Avyakt murli for Wednesday 8 April 1992

⁰> ¹08-04-92 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 08-04-92 Om Shanti Avyakt Bapdada Madhuban

²Brahmā bāp sē pyār kī|key niśhānī hai - avyakt phariśhtā bannā

¹The sign of love for Father Brahma is to become an avyakt angel.

³Avyakt bāpdādā apnī ādi rachnā ātmāō̃ prati bōlēḥ

²Today, the unlimited Father is seeing His first elevated direct creation.

⁴Āj bēhad kā bāp apnī ādi śhrēṣhṭh direct rachnā kō dēkh rahē hai .

³Brahmin souls are the direct progeny of Shiva, the Brahma Kumars and Kumaris. ⁴Brahmins are the first creation of Adi Dev.

⁵Brāhmaṇ ātmāyē̃ direct śhiv vãnśhī brahmākumār aur kumāriyā̃ hō .

⁵This is why Brahmins are shown in the foundation of the kalpa tree, that is, among the roots.

⁶Brāhmaṇ ātmāyē̃ ādi dēv kī|key ādi rachnā hō .

⁶You have seen your place, have you not?

⁷Isliē kalpa vr̥ikṣha mē̃ brāhmaṇ phāuṇḍēśan arthāt jaṛ mē̃ dikhāyē gayē haĩ .

⁷So, in the tree, you, the first creation, are shown close to the Seed in the foundation.

⁸Apnā sthān dēkhā hai nā  ?

⁸This is why you are the direct creation.

⁹Tō vr̥ikṣha mē̃ āp ādi rachnā bīj kē|K samīp jaṛ mē̃ dikhāyē gayē hō . ¹⁰Isliē direct rachnā hō .

⁹None of the other souls are the direct creation of the mother and Father, that is, of Father Shiva and mother Brahma.

¹¹Anya ātmāyē̃ direct māt pitā arthāt śhiv bāp aur brahmā mātā arthāt direct paramātma rachnā nahī̃ haĩ .

¹⁰They are not the direct creation of the Supreme. ¹¹You are the direct creation of the mother and Father. ¹²You, the direct creation, have so much importance.

¹²Āp direct rachnā kā kitnā mahattva hai .

¹³You have a direct relationship with the Seed.

¹³Direct bīj kē sāth sambandh hai , unhō̃ kā indirect sambandh hai , āpkā direct hai .

¹⁴Those people have an indirect relationship, whereas you have a direct relationship.

¹⁴Āp sabhī rūhānī naśhē sē kahē̃gē ki ham paramātma santān haĩ .

¹⁵All of you say with spiritual intoxication that you are the children of the Supreme.

¹⁵Jō bhī dharm vālī ātmāyē̃ ātī haĩ vah sabhī apnē kō kriściyan , bauddhi , islāmī kahlāyēṅgī .

¹⁶All the souls of other religions would say, “We are Christians”, “We are Buddhists”, or “We are Muslims”.

¹⁶Direct śhiv vãnśhī vā ādi dēv brahmā kī|key rachnā nahī̃ kahlāyēṅgī .

¹⁷They are not said to be the direct progeny of Shiva, or the creation of Adi Dev Brahma.

¹⁷Krāisṭavãśī kriściyan kahē̃gē , dharm pitā Christ kē|K kriściyan haĩ - yahī jāntē haĩ .

¹⁸Christians who belong to the progeny of Christ say that they are Christians who belong to Christ, the father of their religion. ¹⁹They only know that.

¹⁸Vah sabhī dharm pitā kē|K vanśh hai . ¹⁹Aur āp kahē̃gē paramātmā kē|K .

²⁰They are the progeny of the father of their religion (dharampita), whereas you would say that you are the progeny of the Supreme Father (Parampita).

²⁰Tō dharmpitā aur parampitā - kitnā antar hai  !

²¹So, there is so much difference between dharampita and Parampita!

²¹Double vidēśhī kyā samajhtē haĩ parampitā kē|K hō yā dharm pitā kē|K hō  ?

²²What do you double foreigners think now? ²³Whom do you belong to: Parampita or dharampita?

²²Parampitā kē|K arthāt direct rachnā hōnā .

²⁴To belong to Parampita means to be the direct creation.

²³Tō direct aur indirect mē̃ kitnā antar hai  !

²⁵There is so much difference between direct and indirect.

²⁴Naśhē mē̃ bhī antar hai tō prāpti mē̃ bhī antar hai .

²⁶There is a difference in the intoxication of this, as well as in the attainment.

²⁵Isliē bhaktimārg mē̃ bhī indirect apnē iṣhṭ dvārā bāp kō yād kartē haĩ .

²⁷This is why, on the path of devotion too, they remember the Father indirectly through their special deity.

²⁶Agar kōī śhiv bhakta bhī haĩ tō vō bhī śhiv śhaṅkar ēk mān karkē yād kartē haĩ . ²⁷Tō indirect hō gayā nā  !

²⁸If someone is a devotee of Shiva, he also considers Shiva and Shankar to be one and remembers him, and so that is indirect, is it not?

²⁸Jāntē bhī haĩ ki rām kā bhī rāmēśvar hai lēkin phir bhī yād rām kō hī karē̃gē . ²⁹Tō bhakti indirect hō gaī nā .

²⁹They know that Rama belongs to Rameshwar (God of Rama), but nevertheless, they would still remember Rama, and so again devotion is indirect, is it not?

³⁰Kyōṅki bhakta ātmāō̃ kī|key rachnā bhī pīchhē kī|key ātmāyē̃ haĩ .

³⁰The creation of devotee souls is those souls who come later on.

³¹Āp direct paramātma vãnśhī ātmāyē̃ hō .

³¹You are the souls who are the direct progeny of the Supreme.

³²Dvāpar mē̃ bhakti bhī kartē hō , tō binā pahchān kē|K bhī pahlē śhiv bāp kī|key bhakti kartē hō .

³²Even when you perform devotion in the copper age without recognition, you first worship Father Shiva.

³³Brahmā , viṣhṇu , śhaṅkar yah sūkṣhma dēvtāō̃ kī|key pūjā pīchhē śhurū hōtī hai , ādi mē̃ nahī̃ .

³³The worship of Brahma, Vishnu and Shankar, the subtle deities, begins later, not at the beginning.

³⁴Tō anya ātmāē̃ rachnā bhī indirect ātmāō̃ dvārā haĩ aur bhakti mē̃ bhī indirect bhakti hai . ³⁵Āp direct bhakta hō , indirect nahī̃ .

³⁴So the creation of all the other souls is indirectly through other souls, and even their devotion is indirect, whereas you are direct devotees, not indirect, that is, you begin the worship of Shiva.

³⁶Arthāt śhiv kī|key pūjā hī ārambh kartē hō .

³⁵Also look at the attainment!

³⁷Tō prāpti mē̃ bhī dēkhō āp direct ātmāō̃ arthāt direct rachnā kō anēk janmō̃ kē liē varsā jīvanmukti kā miltā hai .

³⁶You direct souls, that is, you direct creation, receive the inheritance of the attainment of liberation­in­life for many births.

³⁸Anya ātmāō̃ kō jīvanmukti kā varsā itnē samay kā nahī̃ miltā hai .

³⁷None of the other souls receive the inheritance of liberation­in­life for such a long time.

³⁹Āpkī jīvanmukti ādhā kalp chaltī hai aur anya ātmāō̃ kō jīvan-mukti aur jīvan-bandh dōnō̃ hī ādhā kalp kē|K andar miltā hai . ⁴⁰Vah bhī dvāpar sē ādi vālī ātmāō̃ kō .

³⁸Your liberation­in­life lasts for half a cycle, whereas all other souls receive both liberation­in­life and experience bondage in life in half a cycle, and that too is only for the souls who come at the beginning of the copper age.

⁴¹Pīchhē vālī ātmāō̃ kō tō thōṛē janmō̃ mē̃ hī dōnō̃ hī prāpti hōtī hai .

³⁹The souls who come later have the attainment of both in very few births.

⁴²Aur viśhēṣhtā yahī hai ki āpkī jīvan-mukti arthāt golden , silver age chakra kē|K bhī golden , silver samay par prāpt hōtī hai .

⁴⁰The speciality is that you attain your liberation­in­life, that is, your golden and silver ages, at the same time as the golden and silver ages of the cycle.

⁴³Āpkī golden age hai tō yug bhī golden age kā hai , prakr̥iti bhī golden age hai .

⁴¹When it is your golden age, the period is also the golden age, and matter is also golden­aged.

⁴⁴Chakra kō achchhī tarah sē jāntē hō nā aur anya ātmāō̃ kī|key jab golden age hai tō yug copper age yā iron age hai , copper age mē̃ unhō̃ kī|key golden age hai aur āp kī|key golden age mē̃ golden age hai . ⁴⁵Kitnā antar huā  !

⁴²You know the cycle very well, do you not? ⁴³When it is the golden age for all the other souls, it is the period of the copper age or the iron age. ⁴⁴Their golden age is in the copper age, whereas your golden age is in the golden age.

⁴⁶Āp satōpradhān haĩ tō prakr̥iti bhī satōpradhān hai .

⁴⁵So, there is a great deal of difference!

⁴⁷Vah rajō pradhān prakr̥iti mē̃ satōpradhān stage kā anubhav kartē haĩ .

⁴⁶When you are satopradhan, matter is also satopradhan.

⁴⁸Tō direct aur indirect rachnā kā kitnā antar hai  !

⁴⁷They experience their satopradhan stage through rajopradhan matter.

⁴⁹Itnā naśhā hai ki ham direct paramātma rachnā haĩ  ! ⁵⁰Sadā naśhā rahtā hai yā kabhī-kabhī naśhā chaṛhtā hai  ?

⁴⁸So, there is so much difference between the direct creation and the indirect creation!

⁵¹Parasēṇṭēj mē̃ phark paṛ jātā hai , kabhī 100 % rahtā hai tō kabhī 50 % | lēkin rahnā kyā chāhiē  ?

⁴⁹So, do you have this much intoxication of being the direct creation of the Supreme?

⁵²Sadā rahnā chāhiē nā , tō chāhiē-chāhiē kab tak kahē̃gē  ?

⁵⁰Do you have this intoxication all the time or only sometimes?

⁵³Sadā naśhā rahtā hai yah phalak sē nahī̃ kahtē hō , rahnā chāhiē kahtē hō .

⁵¹There is a difference in the percentage ­ sometimes it is 100% and sometimes it is 50%, but what should it be?

⁵⁴Tō sampūrṇ bannā arthāt jismē̃ yah chāhiē śhabda samāpt hō jāyē sabhī kē|K mukh sē yah nikalē ki sadā hai , uskē liē kitnē varṣh chāhiē̃  ?

⁵²There should be constant intoxication. ⁵³So, for how long will you continue to say that it should be like that? ⁵⁴You do not say with a sparkle: We always have that intoxication.

⁵⁵Bāp bhī chāhiē pūchhtā hai .

⁵⁵You only say: We should have it.

⁵⁶Kitnē varṣh chāhiē , 10 chāhiē ki ussē bhī jyādā vā kam|cum chāhiē  ? ⁵⁷Kyōṅki tapasyā varṣh ārambh kiyā , ab tō samāpti kā samay ā gayā , lēkin jab ārambh kiyā tō sabnē kyā saṅkalp kiyā  ?

⁵⁶So, how many years do you need in order to become complete, that is, for the words “We should be like that” to finish and the words “We are constantly that” to emerge from everyone's lips?

⁵⁸Sampann ban jāyēṅgē - yahī sōchā thā nā .

⁵⁷The Father is also asking you, “How many years do you need”?

⁵⁹Varṣh tō samāpt huā lēkin āp sampann hō gayē , yā hōnā hai  ?

⁵⁸10 years? ⁵⁹Or even more? ⁶⁰Or, do you need fewer years?

⁶⁰Aur varṣh chāhiē̃  ? ⁶¹Aurō̃ kō challenge kartē hō ki second mē̃ mukti jīvan-mukti kā varsā lō|low .

⁶¹You began the Year of Tapasya, and the time of finishing it has now come, but what thought did all of you have when you began it?

⁶²Yā kahtē hō 25 varṣh mē̃ varsā lō|low  ?

⁶²That you will become complete.

⁶³Tō 12 mās mē̃ kitnē second kitnē din huē  ?

⁶³This is what you thought, did you not?

⁶⁴Tō sabkō sampann ban jānā chāhiē yā abhī aur samay chāhiē , kyā result haĩ  ?

⁶⁴So, have you become complete? ⁶⁵The year has finished, but have you become complete?

⁶⁵Kitnē varṣh chāhiē yah batā dō nahī̃ tō dūsrā varṣh samāpt hōgā phir yahī gīt gāyēṅgē ki abhī samay nahī̃ dō dūsrā varṣh samāpt hōgā phir yahī gīt gāyēṅgē ki abhī samay chāhiē .

⁶⁶Or, do you still have to become that? ⁶⁷Do you need another year? ⁶⁸You issue a challenge that they should claim the inheritance of liberation and liberation­in­life in one second.

⁶⁶Yah chāhiē chāhiē kā gīt kitnē samay kā hai  ?

⁶⁹Or, do you say: Come and claim your inheritance in 25 years?

⁶⁷Gīt kā bhī 3 vā 5 minute time hōtā hai nā .

⁷⁰So, how many seconds and how many days are there in 12 months?

⁶⁸Tapasyā varṣh mē̃ dr̥iṛh saṅkalp kiyā yā saṅkalp kiyā  ?

⁷¹So, should all of you have become complete, or do you need more time?

⁶⁹Dr̥iṛhtā kī|key niśhānī hai saphaltā .

⁷²What is the result?

⁷⁰Phir tō is varṣh aur force kī|key tapasyā chāhiē nā .

⁷³Tell Baba how many more years you need.

⁷¹Yā sēvā karnī hai  ? ⁷²Dōnō̃ nahī̃ kar saktē hō  ? ⁷³Āpkā karmayōgī title nahī̃ hai yōgī haĩ  ?

⁷⁴Otherwise, when the second year finishes, you will still be singing the same song, “We still need more time.”

⁷⁴Vaisē dēkhā jāyē tō sēvā uskō hī kahā jātā hai jismē̃ sva aur sarv kī|key sēvā samāī huī hō .

⁷⁵So, how long is this song of “We want more time, we want more time”? ⁷⁶A song is of a fixed duration of 3 or 5 minutes.

⁷⁵Dūsrē kī|key sēvā karē̃ aur apnī sēvā mē̃ albēlē hō jāē̃ tō uskō vāstav mē̃ yathārth sēvā nahī̃ kahē̃gē .

⁷⁷So, during the Year of Tapasya did you have a determined thought or just an ordinary thought?

⁷⁶Sēvā kī|key paribhāṣhā hī hai - sēvā kē|K mēvē miltē haĩ .

⁷⁸The sign of determination is success.

⁷⁷Sēvā arthāt mēvā - fruit ( D r y F r u i t ) , pratyakṣhaphal .

⁷⁹That means that this year tapasya has to be with even greater force.

⁷⁸Sēvā karō , mēvā khāō .

⁸⁰Or, do you want to do service?

⁷⁹Agar sva kē|K taraph albēlē ban jātē hō tō vah sēvā mēhnat hai , kharchā hai , thakāvaṭ hai , lēkin pratyakṣhaphal saphaltā nahī̃ haĩ .

⁸¹Are you not able to do both? ⁸²So, does it mean that you do not have the title of a karma yogi, but simply a yogi?

⁸⁰Pahlē sva kō saphaltā , sāth mē̃ aurō̃ kō bhī saphaltā kī|key anubhūti hō .

⁸³In actual fact, service is that in which there is service of the self and others.

⁸¹Sāth-sāth hō . ⁸²Sva kō hō aur aurō̃ kō nahī̃ hō tō bhī yathārth sēvā nahī̃ hai .

⁸⁴If while serving others you become careless in serving the self, that would not be called accurate service.

⁸³Aur aurō̃ kō hō , sva kō nahī hō tō bhī yathārth sēvā nahī̃ hai .

⁸⁵The definition of service is that you receive the fruit of service.

⁸⁴Tō sēvā mē̃ sēvā aur yōg dōnō̃ hī sāth-sāth kyō̃ nahī̃ rahtā , uskā kāraṇ kyā hai  ?

⁸⁶Service (Seva) means meva­fruit, instant fruit. ⁸⁷This is known as doing service and eating the fruit.

⁸⁵Ēk kō dēkhtē hō tō dūsrā ḍhīlā hōtā hai , dūsrē kō dēkhtē hō tō pahlā ḍhīlā hōtā - iskā kāraṇ kyā hai  ?

⁸⁸If you become careless towards the self, then that service is labour, it is expenditure, there is tiredness and there is no instant fruit of success.

⁸⁶Kāraṇ hai ki sēvā kē|K plan ( P l a n ) tō bahut achchhē-achchhē banātē hō lēkin plane|plain ( P l a i n ) buddhi ban plan nahī̃ banātē .

⁸⁹First of all there has to be success for the self, and together with that, others should also experience success.

⁸⁷Plane|plain buddhi arthāt sēvā kartē aur kōī bhī bāt buddhi kō touch nahī̃ karē̃ , sivāē nimitt bhāv aur nirmāṇ bhāv .

⁹⁰Both should happen simultaneously. ⁹¹If there is success for the self but not for others, that is not accurate service.

⁸⁸Nirmāṇ kartē nirmān sthiti kī|key kamī hō jātī hai isliē nirmāṇ kā kārya jitnā saphal karnē chāhtē hō utnā saphal nahī̃ hōtā hai .

⁹²If others experience success but you do not, that is not accurate service either. ⁹³While doing service, why isn't there yoga and service simultaneously?

⁸⁹Śhubh-bhāvnā vā śhubh-kāmnā kā bīj hī hai nimitt-bhāv aur nirmān-bhāv .

⁹⁴What is the reason for that? ⁹⁵When you pay attention to one, the other becomes slack.

⁹⁰Had kā mān had kā mān nahī̃ .

⁹⁶When you pay attention to the second, the first becomes slack.

⁹¹Lēkin nirmān .

⁹⁷Why? ⁹⁸What is the reason?

⁹²Isliē sēvā kē|K plan banānē kē|K pahlē plane|plain buddhi banānā ati āvaśhyak hai .

⁹⁹The reason is that you make many very good plans for service, but you don't make plans with a plain intellect.

⁹³Nahī tō plane|plain buddhi kē bajāē agar buddhi mē̃ aur ayathārtha bhāv kā kichṛā mix hō jātā hai tō jō sēvā kā plan banātē hō usmē̃ bhī ratna jaṛit kē|K sāth-sāth patthar bhī jaṛ jātē haĩ .

¹⁰⁰A plain intellect means that while doing service, nothing else should touch the intellect except feelings of being an instrument and feelings of renewal. ¹⁰¹So, while carrying out renewal, there is a lack of the stage of humility.

⁹⁴Ratna aur patthar mix hō jātē haĩ . ⁹⁵9 ratna jaṛē̃gē tō ēk patthar mix karē̃gē .

¹⁰²This is why the task of renewal is not as successful as you want it to be.

⁹⁶Kōī bhī chīz mē̃ 9 real hō aur ēk ārṭiphīśiyal hō tō value kyā hōgī  ?

¹⁰³The seed of good wishes and pure feelings is the feeling of being an instrument and the feeling of humility.

⁹⁷Aur hī lēnē vālē kē|K bhī saṅkalp chalē̃gē ki yah 9 bhī real hai yā mix haĩ  ?

¹⁰⁴Not limited name and limited regard, but humility.

⁹⁸Isliē sēvā kē|K plan kē|K sāth-sāth plane|plain buddhi kā attention pahlē rakhō .

¹⁰⁵This is why, before making plans for service, it is absolutely essential to make the intellect plain.

⁹⁹Agar plane|plain buddhi hai aur sēvā kā plan itnā baṛā nahī̃ bhī hai , phir bhī plane|plain buddhi vālē kō nuksān nahī̃ hai , bōjh nahī̃ hai . ¹⁰⁰Sēvā kā phāydā kam|cum hai lēkin nuksān tō nahī̃ kahē̃gē nā . ¹⁰¹Mikscar buddhi mē̃ tō nuksān hai .

¹⁰⁶Otherwise, instead of having a plain intellect, if the rubbish of inaccurate feelings is mixed in the intellect, then, even though you make plans for service, together with the plans being studded with jewels, they become studded with stones.

¹⁰²Isliē yah varṣh bhī tapasyā kā karē̃gē  ?

¹⁰⁷So the jewels and stones become mixed.

¹⁰³Sēvā mē̃ tō kahtē hō ki nīchē ā jātē haĩ , tō kyā karē̃gē  ?

¹⁰⁸When 9 jewels are set in something, would you also add one stone to it?

¹⁰⁴Sirph tapasyā karē̃gē . ¹⁰⁵Jab svayã sampann banō tab viśhva parivartan kā kārya bhī sampann hōgā .

¹⁰⁹What would be the value of something if it has 9 real jewels and one artificial one added to it?

¹⁰⁶Āp sabkē sampannatā kī|key kamī kē|K kāraṇ viśhva parivartan kārya sampann hōnē mē̃ rūkā huā hai .

¹¹⁰In fact, the buyer would have even more thoughts about whether the 9 jewels are real or whether they are a mixture.

¹⁰⁷Prakr̥iti dāsī ban āpkē sēvā kē liē intzār kar rahī hai ki brāhmaṇ ātmāaĩ brāhmaṇ sō phariśhtā aur phir phariśhtā sō dēvtā banē̃ tō ham dil va jān , sik va prēm sē sēvā karē̃ .

¹¹¹This is why, together with plans for service, let attention first be paid to keeping the intellect plain. ¹¹²If the intellect is plain, then, even if the plan for service is not so big, there will be no loss and there will be no burden.

¹⁰⁸Kyōṅki sivāē phariśhtā banē dēvtā nahī̃ ban saktē .

¹¹³Although there will not be so much benefit in service, there will not be a loss.

¹⁰⁹Brāhmaṇ sē phariśhtā bannā hī paṛē .

¹¹⁴If there is a mixture in the intellect, there is definitely a loss.

¹¹⁰Aur phariśhtā kā arth|earth hī hai jiskā purānī duniyā , purānē saṅskār , purānī dēh kē prati kōī ākarṣhaṇ kā riśhtā nahī̃ .

¹¹⁵Therefore, will you designate this year for tapasya too? ¹¹⁶You say that while doing service you come down.

¹¹¹Tīnō̃ mē̃ pās|pass chāhiē .

¹¹⁷So, what will you do?

¹¹²Tīnō̃ sē mukt .

¹¹⁸Will you just do tapasya?

¹¹³Vaisē bhī drama mē̃ pahlē mukti kā varsā hai phir jīvanmukti kā .

¹¹⁹When you become complete the task of world transformation will be completed.

¹¹⁴Via mukti dhām kē|K āp jīvan-mukti mē̃ nahī̃ jā saktē .

¹²⁰Because all of you are not complete, the task of world transformation is waiting for completion.

¹¹⁵Tō phariśhtā arthāt mukt aur mukt phariśhtā sō jīvan-mukt dēvtā banēgā . ¹¹⁶Tō kitnē percent phariśhtē banē hō  ? ¹¹⁷Ki brāhmaṇ bannē mē̃ hī khuśh hō  ?

¹²¹The elements are waiting to serve you as your servants, saying: When Brahmin souls become angels, and angels become deities, we can serve them with love from deep within our heart.

¹¹⁸Phariśhtā bannā arthāt avyakt phariśhtā svarūp brahmā bāp sē pyār hō .

¹²²Without becoming angels, you cannot become deities. ¹²³You have to change from Brahmins into angels.

¹¹⁹Jiskā phariśhtē sē pyār nahī̃ tō brahmā bāp nahī̃ māntā hai ki mērē sē pyār hai .

¹²⁴The meaning of an angel is that the soul has no relationship of attraction to the old world, old sanskars or old body.

¹²⁰Pyār kā arth|earth hī hai samān bannā .

¹²⁵You have to pass in all three.

¹²¹Brahmā bāp phariśhtā hai nā  !

¹²⁶Be liberated from all three.

¹²²Phariśhtā ban āp sabkō phariśhtā banānē kē liē phariśhtō̃ kī|key duniyā mē̃ rūkē huē haĩ .

¹²⁷In any case, within the drama you first have the inheritance of liberation and then of liberation­in­life.

¹²³Sirph mukh sē nahī̃ kahō ki bāp sē bahut pyār hai , kyā varṇan karē̃ .

¹²⁸You cannot go into liberation­in­life without going via the land of liberation.

¹²⁴Lēkin brahmā bāp sirph kahnē sē khuśh nahī̃ hōtē , bannē sē hōtē haĩ .

¹²⁹An angel means one who is liberated. ¹³⁰A liberated angel becomes a deity who is liberated­in­life.

¹²⁵Kahnē vālē tō bhakta bhī bahut haĩ .

¹³¹So to what percentage have you become an angel?

¹²⁶Kitnē pyār kē|K gīt gātē hai .

¹³²Or, are you pleased with just being a Brahmin?

¹²⁷Itnē pyā kē|K gīt gātē haĩ jō anēkō̃ kō haṅsā bhī dēvē tō rūlā bhī dēvē .

¹³³To become an angel means to have love for Brahma Baba, the avyakt angel.

¹²⁸Vah sab hai kahnē vālē aur āp hō bannē vālē . ¹²⁹Agar sirph kahtē rahtē haĩ tō samjhō abhī bhakti kā aṅśh rahā huā hai .

¹³⁴Brahma Baba does not accept that a soul has love for him if that soul does not have love for the angelic stage.

¹³⁰Gyānī tū ātmā , yōgī tū ātmā nahī̃ kahē̃gē , lēkin bhakta yōgī ātmā kahē̃gē .

¹³⁵The meaning of love is to become equal. ¹³⁶So Brahma Baba is an angel, is he not?

¹³¹Ab kyā karē̃gē  ? ¹³²Kōī navīntā dikhāyēṅgē yā jaisē is varṣh kiyā vahī̃ karē̃gē  ?

¹³⁷He has become an angel and is waiting in the world of angels to make all of you into angels.

¹³³Aisā bhī samay āyēgā jō bāpdādā unhō̃ sē hī milē̃gē jō karnē vālē haĩ , jō bannē vālē haĩ , sirph kahnē vālē nahī̃ .

¹³⁸So do not simply say with your lips that you have a lot of love, that you have so much love for the Father, that you cannot even express your love in words.

¹³⁴Abhī tō sabhī kō allow kar dētē haĩ , bhāvnā vālē bhī ā jāō , gyānī yōgī tū ātmā bhī ā jāō , lēkin samay parivartan hōnā hī hai .

¹³⁹Brahma Baba is not pleased by you just speaking about it, but he becomes pleased when you become the same. ¹⁴⁰There are also many devotees who speak about this.

¹³⁵Isliē apnē ūpar aur das guṇā underline karkē kaisē hasēgā , aisē kyō̃ kiyā .

¹⁴¹They sing so many such songs of love that as well as making others laugh they also make them cry.

¹³⁶Āp purūṣhārth mē̃ sṭrikṭa nahī̃ hōtē hō tō bāp kō sṭrikṭa hōnā hī paṛēgā .

¹⁴²However, they are the ones who simply speak about it, whereas you are those who become the same.

¹³⁷Abhī tō bāp kē|K pyār svarūp sē chal rahē hō , pal rahē hō . ¹³⁸Lēkin satgurū kā rūp dharmarāj nahī̃ .

¹⁴³If you still simply speak about it, then understand that there is still a trace of devotion that remains.

¹³⁹Satgurū kī|key āgyā sir māthē gāyā huā hai . ¹⁴⁰Abhī tō bāpdādā mīṭhē bachchē , pyārē bachchē kah karkē chalā rahē haĩ .

¹⁴⁴You cannot be called an enlightened soul, a yogi soul, but you would be called a bhagat­yogi soul. ¹⁴⁵So, what will you do now?

¹⁴¹Agar pyār hai , milan kī|key pyās hai , tō samān bankar milō .

¹⁴⁶Will you show any newness, or will you do the same as you did this year?

¹⁴²Mahān antar mē̃ nahī̃ milō . ¹⁴³Samān bankar milan mē̃ bahut mazā hai . ¹⁴⁴Yē mazā aur hai . ¹⁴⁵Achchhā bāp sē mil liyā , dr̥iṣhṭi lē liyā , vahā̃ gayē tō phir kōī kamzōrī ā gaī , śhakti milī aur kām mē̃ lāī , ēk dō bār vijayī banē , phir kamzōr ban gayē .

¹⁴⁷There will come a time when BapDada will only meet those who are going to do, those who are becoming, not those who just speak about it. ¹⁴⁸At the moment, everyone is allowed to come. ¹⁴⁹Those with devotional feelings can come, gyani souls can come and yogi souls can also come.

¹⁴⁶Tō yah apnē prakār kā milnā hai .

¹⁵⁰However, the time has to change.

¹⁴⁷Lēkin yathārth pyār , yathārth milan issē bahut ūñchā hai .

¹⁵¹Therefore, underline this for yourself ten times: Transform yourself and show Baba.

¹⁴⁸Bahut bahut pyārā hai - uskā anubhav karō .

¹⁵²Don't complain to BapDada later: How could this happen?

¹⁴⁹Samjhā  !

¹⁵³Why did You do this?

¹⁵⁰Satgurū kī|key kōī nē āgyā nahī̃ mānī tō satgurū hai nā . ¹⁵¹Bāp kē āgē tō bachchō̃ kē|K nāz , lāḍ-kōṛ chaltē haĩ .

¹⁵⁴You are not becoming strict in your effort, and so the Father will have to become strict.

¹⁵²Agar bāp sē sachchā pyār hai tō is varṣh mē̃ phariśhtā samān bankar dikhāō .

¹⁵⁵At the moment, you are moving along and being sustained through the Father's form of love.

¹⁵³Abhī itnē sab milnē kē liē āyē̃ haĩ , bahut achchhā hai lēkin aur achchhē tē achchhā karnā hai . ¹⁵⁴Pyār karnā aur pyār nibhānā usmē̃ antar hai . ¹⁵⁵Karnē vālē sabhī hō .

¹⁵⁶However, there is also the form of the Satguru, not Dharamraj, but the form of the Satguru, for whom it is remembered: The instructions of the Satguru should be placed on your head (given that much regard).

¹⁵⁶Agar pyār nahī̃ hōtā tō itnē sab kyō̃ ātē . ¹⁵⁷Lēkin karnā aur nibhānā - ismē̃ antar hō jātā hai .

¹⁵⁷At the moment, BapDada is making you move along, saying: Sweet children, lovely children.

¹⁵⁸Pyār karnē vālē anēk hōtē haĩ aur nibhānē vālē kitnē hōtē hai .

¹⁵⁸If you have love, if you thirst for a meeting, then become equal and meet Baba.

¹⁵⁹Tō āp nibhānē vālē hō  ?

¹⁵⁹Don't meet with a great difference.

¹⁶⁰Nibhānē vālē phir chāhiē chāhiē nahī̃ kahē̃gē .

¹⁶⁰There is great pleasure in meeting with equality.

¹⁶¹Practical hai sirph mukh sē nahī̃ .

¹⁶¹That pleasure is something else.

¹⁶²Sunāyā nā ki tapasyā kē|K chart mē̃ bhī apnē kō marks , certificate dēnē vālē bahut haĩ , lēkin sarv kē|K santuṣhṭatā kā certificate kōī kōī kō prāpt hōtā hai .

¹⁶²OK, you have met the Father and taken drishti from Him, and when you return home and some weakness comes, you use the power you have received and become victorious once or twice but then you become weak.

¹⁶³Chart rakhnē vālē bhī bahut nikalē .

¹⁶³That is a meeting of your own kind.

¹⁶⁴Apnē kō achchhē tē achchhā certificate dēnē vālē bhī bahut nikalē .

¹⁶⁴However, accurate love, the accurate meeting is much higher than that.

¹⁶⁵Bahut nahī̃ hai lēkin kuchh hai .

¹⁶⁵It is a very lovely meeting.

¹⁶⁶Second number vālē bahut haĩ .

¹⁶⁶Experience that meeting.

¹⁶⁷Lēkin sabkē mukh sē yah nikalē ki hā̃ , yah number one hai . ¹⁶⁸Sabkē dil sē yah duāō̃ kā certificate milē iskō kahē̃gē number one . ¹⁶⁹Kaī bachchē kahtē haĩ ki ham tō ṭhīk haĩ , lēkin kōī kōī ātmā kō kōī kaṛā hisāb hai hamārē sē , jō kitnā bhī uskō santuṣhṭ kartē lēkin vah santuṣhṭ nahī̃ hōtā bāpdādā nē pahlē bhī kahā thā ki agar aisā kōī kaṛā hisāb kitāb hai bhī tō bhī kam sē kam 95 % certificate milnē chāhiē̃ .

¹⁶⁷Do you understand? ¹⁶⁸If someone doesn't accept the instructions of the Satguru, then the Father is the Satguru; children can be very mischievous and playful in front of the Father. ¹⁶⁹Therefore, if you have true love for Baba, then, this year become like an angel and show everyone. ¹⁷⁰At the moment, so many have come to meet Baba.

¹⁷⁰5 % kā kaṛā hisāb kitāb hai , vah bhī māph hai .

¹⁷¹It is very good, but do that which is the best of all.

¹⁷¹Lēkin 95 % dil sē duāē̃ dē̃ . ¹⁷²Kaī aisē kahtē haĩ ki sabsē santuṣhṭ kaun haĩ  ?

¹⁷²There is a difference between having love and fulfilling the responsibility of love. ¹⁷³All of you have love.

¹⁷³Aisā tō ēk bhī dikhāī nahī̃ dētā .

¹⁷⁴If you didn't have love, why would so many come?

¹⁷⁴Baṛō̃ kē liē bhī sōchtē haĩ ki insē hī nārāj hai tō hamsē huē tō kyā baṛī bāt hai .

¹⁷⁵There is a difference between having love and fulfilling the responsibility of love.

¹⁷⁵Lēkin unhō̃ sē 95 % dil sē rājī haĩ . ¹⁷⁶Baṛō̃ kī|key bāt dūsrī hai . ¹⁷⁷Baṛō̃ kō judge bannā paṛtā hai .

¹⁷⁶There are many who have love, but how many are there who fulfil the responsibility of love?

¹⁷⁸Tō dō mē̃ sē ēk kī|key bāt hā̃ karē̃gē vah kahē̃gē bahut achchhē , aur jiskō nā karē̃gē vah kahē̃gē yē bhī achchhē nahī̃ haĩ .

¹⁷⁷So, are you those who fulfil the responsibility of love? ¹⁷⁸Those who fulfil the responsibility would not say, “We want more, we want more”.

¹⁷⁹Tō judge ēk kō hā̃ karēgā yā dōnō̃ kō  ? ¹⁸⁰Tō vah bātē alag bāt haĩ .

¹⁷⁹They are this in a practical form, not just in words.

¹⁸¹Lēkin dil kī|key tapasyā , dil kā pyār , nimitt bhāv , śhubh bhāv kā certificate sāmnē dēkhō . ¹⁸²Yah nahī̃ copy karō ki baṛō̃ sē bhī santuṣhṭ nahī̃ haĩ ham tō pās|pass hō jāyēṅgē .

¹⁸⁰Baba told you earlier too, that in the chart of tapasya, there are many who give themselves marks and a certificate, but only a few claim the certificate of contentment from all.

¹⁸³Aisē nahī̃ sōchō .

¹⁸¹There were many who kept a chart.

¹⁸⁴95 % agar santuṣhṭ haĩ tō number mil jāyēgā . ¹⁸⁵Samjhā  ! ¹⁸⁶Achchhā -

¹⁸²There were many who gave themselves the best certificate of all.

¹⁸⁷Chārō̃ ōr kē|K ādi pitā kē|K ādi rachnā , direct rachnā , śhrēṣhṭh ātmāē̃ , sarv jīvanmukt kā varsā anēk janm prāpt karnē vālī ātmāē̃ , sarv brāhmaṇ sō phariśhtā , phariśhtā sō dēv ātmā bannē vālī adhikārī ātmāē̃ , sadā plane|plain buddhi ban sēvā kē|K plan mē̃ saphaltā prāpt karnē vālī ātmāē̃ , bāp sē sachchā snēh sachchā pyār nibhānē vālī sarv samīp ātmāō̃ kō bāpdādā kā yādpyār aur namastē . ¹⁸⁸Dādiyō̃ sē avyakt bāpdādā kī|key mulākāt - ¹⁸⁹Sabnē achchhī sēvā kī|key nā . ¹⁹⁰Sabhī nē milkar saṅgaṭhan kō sajānē kī|key sēvā achchhī kī hai .

¹⁸³There weren't many, but a few.

¹⁹¹Saṅgaṭhan kō sajānē kī|key sēvā kitnī pyārī hai  !

¹⁸⁴There were many in the second number.

¹⁹²Jaisē javāharī ēk-ēk ratan kō bēdāg banātā hai , uskō valuable banātā hai .

¹⁸⁵However, it should emerge from the mouth of everyone, “Yes, this one is number one”.

¹⁹³Tō āp sabkī bhī yahī sēvā hai . ¹⁹⁴Jō bhī chhōṭē chhōṭē dāg haĩ - unkō svccha banānā , sampann banānā , bāp samān banānā .

¹⁸⁶Those who receive this certificate of blessings from everyone's heart would be said to be number one.

¹⁹⁵Tō majā hai nā - is sēvā . ¹⁹⁶Thak tō nahī̃ jātē , thaktē tō nahī̃ hai nā  ? ¹⁹⁷Āp sabkē athak svarūp sē aurō̃ kō bhī prērṇā miltī hai . ¹⁹⁸Kyōṅki sākār mē̃ tō nimitt sākār rūp āp hī hō .

¹⁸⁷Many children say, "We are fine, but other souls have such severe karmic accounts with us that, no matter how much we try to make them content, they do not become content."

¹⁹⁹Avyakt sthiti sē avyakt kā lābh lēnā - vah tō sabhī number-vār haĩ lēkin sākār rūp mē̃ example tō āp hī hō .

¹⁸⁸BapDada also said earlier: If there are such severe karmic accounts, you should still at least receive a certificate of 95% marks from everyone else.

²⁰⁰Isliē nimitt kā prabhāv sabkē ūpar paṛtā hai .

¹⁸⁹Put aside the 5% that have severe karmic accounts; that is allowed.

²⁰¹Achchhā part milā hai nā , āpas mē̃ miljulkar saṅgaṭhan kō pakkā kar āgē baṛh rahī hō .

¹⁹⁰However, 95% should give you blessings from the heart.

²⁰²Āpkā saṅgaṭhan hī sabkē āgē ēk sabūt hai .

¹⁹¹Otherwise, some say: Who is content with everyone anyway?

²⁰³Achchhā - sabhī ṭhīk hō  ? ²⁰⁴Rājdhānī ban rahī hai nā .

¹⁹²There isn't a single soul like that visible.

²⁰⁵Achchhā - baṛō̃ kī|key sakāśh svataḥ hī kārya karātī rahtī hai . ²⁰⁶Kahnē kī|key bhī āvaśhyaktā nahī̃ hai .

¹⁹³They even think: "People are upset with the seniors, and so, if they are upset with us, it is not a big thing." ¹⁹⁴But no.

²⁰⁷Basant tō ban gayē , abhī rūp bannā hai .

¹⁹⁵95% are pleased with them from their heart.

²⁰⁸Rūp bankar sakāśh dēnā bhī usī kī|key āvaśhyaktā hai .

¹⁹⁶It is a different matter for the seniors.

²⁰⁹Bākī basant bannā tō baṛā sahaj hai .

¹⁹⁷The seniors have to become the judge.

²¹⁰Achchhā . ²¹¹Party sē avyakt bāpdādā kī|key mulākāt ²¹²Sabhī apnē kō rājyōgī anubhav kartē hō  ?

¹⁹⁸So, when two people go to see a senior, the senior would say “Yes” to the situation, saying, “Yes, it is very good”.

²¹³Yōgī sadā apnē āsan par baiṭhtē haĩ tō āp sabkā āsan kaun sā hai  ? ²¹⁴Āsan kiskō kahē̃gē  ?

¹⁹⁹However, what would those to whom the senior says “No” say about the seniors?

²¹⁵Bhinn-bhinn sthitiyā̃ bhinn-bhinn āsan haĩ .

²⁰⁰They would say: Even this one (senior) is not good.

²¹⁶Kabhī apnē svamān kī|key sthiti mē̃ sthit hōtē hō tō svamān kī|key sthiti āsan hai .

²⁰¹Would a judge say “Yes” to one or to both? ²⁰²So, those situations are separate.

²¹⁷Kabhī bāp kē|K diltakhtanaśhīn sthiti mē̃ sthit hōtē tō vah diltakhta sthiti āsan ban jātī hai .

²⁰³Keep in front of you the certificate of your tapasya from the heart, love from the heart, feelings of being an instrument and having good wishes.

²¹⁸Jaisē āsan par sathit hōtē haĩ , ēkāgr hōkar baiṭhtē haĩ , aisē āp bhī bhinn-bhinn sthiti kē|K āsan par sthit hōtē hō .

²⁰⁴Don't copy and say: People are not content with the seniors either, and so we can pass. ²⁰⁵Do not think like that.

²¹⁹Tō variety achchhā lagtā hai nā .

²⁰⁶If 95% are content, then you will claim a number.

²²⁰Ēk hī chīj kitnī bhī baṛhiyā hō , lēkin vahī chīj bār bār agar use kartē rahō tō itnī achchhī nahī̃ lagēgī , variety achchhī lagēgī . ²²¹Tō bāpdādā nē variety sthitiyō̃ kē|K variety āsan dē diyē hai . ²²²Sārē din mē̃ bhinn-bhinn sthitiyō̃ kā anubhav karō . ²²³Kabhī fariśhtē sthiti kā , tō kabhī light house , might house sthiti kā , kabhī pyār svarūp sthiti arthāt lavlīn sthiti kē|K āsan par baiṭh jāō .

²⁰⁷Do you understand? ²⁰⁸Achcha. ²⁰⁹To the first creation, the direct creation of elevated souls of the original Father everywhere, to the souls who are to claim the inheritance of liberation­in­life for many births, to all the souls who have a right to be Brahmins and so angels, and angels and so deities, to the souls who constantly have a plain intellect while making plans for service and achieve success, to all the close souls who fulfil the responsibility of true love for the Father, BapDada's love, remembrance and namaste.

²²⁴Ōr anubhav kartē rahō .

²¹⁰Avyakt BapDada meeting the Dadis:

²²⁵Itnā anubhavī ban jāō , bas saṅkalp kiyā phariśhtā , second mē̃ sthit hō jāō . ²²⁶Aisē nahī̃ , mēhnat karnī paṛē .

²¹¹All of you did good service, did you not? ²¹²Everyone has done very good service by coming together and decorating the gathering.

²²⁷Sōchtē rahō maĩ phariśhtā hū̃ , aur bār bār nīchē ā jāō .

²¹³How lovely the service of decorating a gathering is!

²²⁸Aisī practice hai  ? ²²⁹Saṅkalp kiyā aur anubhav huā .

²¹⁴A jeweller makes every single jewel flawless and enables it to become valuable.

²³⁰Jaisē sthūl mē̃ jahā̃ chāhtē hō baiṭh jātē hō nā . ²³¹Sōchā aur baiṭhā ki yuddha karnī paṛtī hai - baiṭhã yā na baiṭhū̃  ?

²¹⁵This is the service for all of you ­ to clean away every little flaw and make the souls complete and equal to the Father.

²³²Tō yah man buddhi kī|key baiṭhak bhī aisī easy hōnī chāhiē .

²¹⁶So, there is pleasure in this service, is there not?

²³³Jab chāhō tab ṭik jāō .

²¹⁷You do not become tired, do you?

²³⁴Iskō kahā jātā hai - rājyōgī rājā . ²³⁵Rājā bannē kā yug hai . ²³⁶Rājā kyā kartā hai  ?

²¹⁸Others receive inspiration from your tireless form, because you are the instruments in the corporeal form.

²³⁷Order kartā hai nā  ? ²³⁸Rājyōgī jaisē man-buddhi kō order karē , vaisē anubhav karē̃ .

²¹⁹All are numberwise in having an avyakt stage and taking benefit from the avyakt form, but you are the examples in the corporeal form.

²³⁹Aisē nahī̃ ki man-buddhi kō order karō , phariśhtā banō aur nīchē ā jāē .

²²⁰This is why those who are instruments influence everyone.

²⁴⁰Tō rājā kā order nahī̃ mānā nā .

²²¹You have a good part, do you not?

²⁴¹Tō rājā vah jiskā prajā order mānē . ²⁴²Nahī̃ tō yōgya rājā nahī̃ kahā jāyēgā .

²²²All of you meet together and enable the gathering to move forward by making it strong.

²⁴³Kām kā rājā nahī̃ , nām kā rājā kahā jāyēgā .

²²³Your gathering is an example in front of everyone.

²⁴⁴Tō āp kaun hō  ?

²²⁴Achcha.

²⁴⁵Sachchē rājā hō .

²²⁵Are all of you all right?

²⁴⁶Karmēndriyô order māntī haĩ  ?

²²⁶The kingdom is being created. ²²⁷Achcha.

²⁴⁷Man-buddhi saṅskār sab apnē order mē̃ hō̃ . ²⁴⁸Aisē nahī̃ , krōdh karnā nahī̃ chāhtā lēkin hō gayā .

²²⁸The rays of light and might from the seniors automatically enable a task to be carried out. ²²⁹There is no need to say anything.

²⁴⁹Body conscious hōnā nahī̃ chāhtā lēkin hō jātā hū̃ tō uskō tākat vālā rājā kahē̃gē yā kamzōr  ?

²³⁰You have become basant (one who showers jewels of knowledge), but you now have to become rup (the embodiment).

²⁵⁰Tō sadaiv yah caik karō ki maĩ rājyōgī ātmā , rājya adhikārī hū̃  ? ²⁵¹Adhikār chaltā hai  ?

²³¹Now, there is a need for you to become the embodiment of the form and give the rays of light and might.

²⁵²Kōī bhī karmēndriyā̃ dhōkhā nahī̃ dēvē .

²³²It is very easy to become basant.

²⁵³Āgyākārī hō̃ .

²³³Achcha.

²⁵⁴Achchhā . ²⁵⁵Ōmśhānti .

²³⁴* * O M S H A N T I * * *