Avyakt murli for Thursday 24 September 1992

⁰> 24-09-92 om shanti avyakt baapdaadaamdhuban ¹satya aur asatya ka vishesh antar

⁰> > 24-09-92 Om Shanti Avyakt Bapdada Madhuban

²sneh mein samaayi hui sarva shreshtha aatmaon ko yathaartha satya ki pahchaan dete hue avyakt baapdaada bole - ³aaj dilaaraam baap apne sarva bachchon ke dil ki aash poorn karne ke liye milan manaane aaye hain। ⁴avyakt roop mein to sada sarva bachche milan manaate rehte hain। ⁵phir bhi vyakta shareer dvaara avyakt milan manaane ki shubh aash rakhte hain।

¹Particular difference between truth and falsehood.

⁶isliye baap ko bhi avyakt se vyakta mein aana padta hai। ⁷baapdaada is samay chaaron or desh-videsh ke bachchon ko dekh rahe hain-man se madhuban mein hain।

²Today, the Father, the Comforter of Hearts, has specially come to fulfil the desire of all His children and to celebrate a meeting with them.

⁸aap saakaar mein ho aur anek bachche avyakt roop se milan mana rahe hain। ⁹baapdaada bhi sarva bachchon ke sneh ka return de rahe hain।

³All the children are always celebrating a meeting in the avyakt form anyway.

¹⁰jahaan bhi hain lekin yaad dvaara baap ke sameep dil mein hain। ¹¹sabke sneh ke saaz baapdaada sun rahe hain।

⁴Nevertheless, there is always the desire to celebrate an avyakt meeting through the physical form as well.

¹²baap jaante hain ki bachchon ke liye sivaae baap ke aur koi yaad karne vaala hai nahin aur baap ko bhi sivaae bachchon ke aur koi hai nahin। ¹³sada isi smriti mein rehte hain ki main baba ka aur baba mera। ¹⁴yahi smriti sahaj bhi hai aur samartha banaane vaali hai। ¹⁵aisa smritisvaroop snehi bachcha saakaar mein to kya lekin svapna mein bhi kabhi asmartha ho nahin sakta।

⁵This is why the Father also has to come from the avyakt into the corporeal.

¹⁶asmartha hona arthaat ‘mera baba’ke bajaae koi aur ‘meraapan’aata hai। ¹⁷ek mera baba-yeh hai milan manaana। ¹⁸agar ‘ek’ ke bajaae ‘do’mera hua to kya ho jaata?

⁶At this time BapDada is seeing all the children in this land and the children abroad – in their mind, all are in Madhuban.

¹⁹woh hai milna aur woh hai jhamela। ²⁰kai bachche samajhte hain-baba to mera hai hi lekin aur bhi ek-do ko mera kehna hi padta hai।

⁷You are here in the physical form and all the other innumerable children are celebrating a meeting in the subtle form.

²¹kehte hain-aur koi nahin, sirf ek aadhaar chaahiye।

⁸BapDada is also giving all the children the return of their love.

²²lekin vaayda kya hai-ek baap doosra na koi ya ek baap ek aur?

⁹Wherever you are, through remembrance you are close to the Father’s heart.

²³bhole ban jaate ho। ²⁴us ek mein anek samaaye hue hote hain,isliye jhamela ho jaata hai। ²⁵is puraani duniya mein bhi aise khilaune milte hain jo baahar se ek dikhaai deta hai lekin ek mein ek hota hai। ²⁶ek kholte jaao to doosra niklega,doosra kholenge to teesra niklega।

¹⁰BapDada is hearing the music of everyone’s love.

²⁷yeh bhi aisa hi khilauna hai। ²⁸dikhaai ek deta lekin andar samaaye hue anek hain। ²⁹aur jab jhamele mein chale gaye to milan manaana kaise ho sakta?

¹¹The Father knows that, for the children, there isn’t anyone to remember the children except the Father, and for the Father too, there is no one except you children.

³⁰jhamele mein hi lage rahenge ya milan manaayenge? ³¹sirf vo nahin socho।

¹²You always remain in the awareness that you belong to Baba and that Baba belongs to you.

³²sivaae ek baap ke sankalp mein bhi agar koi aatma ko va prakriti ke saadhan ko mera sahaara sveekaar kiya to yeh automatic eeshvareey machinery bahut fast gati se kaarya karti hai। ³³jis second anya ko sahaara banaaya, usi second man-buddhi ka baap se kinaara ho jaata hai। ³⁴satya baap se kinaara hone ke kaaran buddhi asatya ko satya, wrong ko right maanne lagti hai, ulti judgement dene lagti hai। ³⁵kitna bhi koi samjhaayega ki yeh right nahin hai, lekin woh yathaartha ko,satya ko bhi asatya ki shakti se samjhaane vaale ko wrong siddha karega।

¹³This awareness is easy and it also makes you powerful.

³⁶yeh sada yaad rakho ki aajkal drama anusaar asatya ka raajya hai aur asatya ke raajya-adhikaari president raavan hai। ³⁷uske kitne sheesh hain arthaat asatya ki shakti kitni mahaan hai!

¹⁴Such loving children who are embodiments of remembrance can never be weak, not just in the physical form, but even in their dreams.

³⁸uske mantri-mahaamantri bhi bade mahaan hain। ³⁹uske judge aur vakeel bhi bade hoshiyaar hain।

¹⁵To be weak (powerless) means that instead of ‘my Baba’, you have the consciousness of ‘mine’ for something else.

⁴⁰isliye ulti judgement ki points bahut variety aur baahar se madhur roop ki dete hain।

¹⁶To have the awareness of ‘my Baba’ means to celebrate a meeting.

⁴¹isliye satya ko asatya siddha karne mein bahut hoshiyaar hote hain।

¹⁷If, instead of one, there is the consciousness of ‘Mine’ for two, what happens then?

⁴²lekin asatya aur satya mein vishesh antar kya hai?

¹⁸One is a meeting (mela) and the other is chaos (jamela).

⁴³asatya ki jeet alpakaal ki hoti hai kyonki asatya ka raajya hi alpa-kaal ka hai। ⁴⁴satyata ki haar alpakaal ki aur jeet sadaakaal ki hai।

¹⁹Some children think that Baba is theirs anyway, but that they also have to say “mine” for one or two others.

⁴⁵asatya ke alpakaal ke vijayi us samay khush hote hain।

²⁰They say: I don’t need anyone else, but I do need some support.

⁴⁶jitna thoda samay khushi manaate va apne ko right siddha karte, to samay aane par asatya ke alpakaal ka samay samaapta hone par jitni asatyata ke vash mauj manaai, utna hi sau guna satyata ki vijay pratyaksha hone par pashchaataap karna hi padta hai। ⁴⁷kyonki baap se kinaara,sthool mein kinaara nahin hota, sthool mein to svayan ko gyaani samajhte hain lekin man aur buddhi se kinaara hota। ⁴⁸aur baap se kinaara hona arthaat sadaakaal ki sarva praaptiyon ke adhikaar se sampanna ke bajaae adhoora adhikaar praapta hona। ⁴⁹kai bachche samajhte hain ki asatya ke bal se asatya ke raajya mein vijay ki khushi va mauj is samay to mana len,bhavishya kisne dekha।

²¹However, what was your promise?

⁵⁰kaun dekhega-ham bhi bhool jaayenge,sab bhool jaayenge। ⁵¹lekin yeh asatya ki judgement hai।

²²Was it “to belong to the one Father and none other”?

⁵²bhavishya vartamaan ki parchhaai hai। ⁵³bina vartamaan ke bhavishya nahin banta।

²³Or was it “to belong to the one Father and one other”?

⁵⁴asatya ke vasheebhoot aatma vartamaan samay bhi alpakaal ke sukh ke naam,maan, shaan ke sukhon ke jhoole mein jhool sakti hai aur jhoolti bhi hai,lekin ateendriy avinaashi sukh ke jhoole mein nahin jhool sakti। ⁵⁵alpakaal ke shaan, maan aur naam ki mauj mana sakte hain lekin sarva aatmaon ke dil ke sneh ka, dil ki duaaon ka maan nahin praapta kar sakte। ⁵⁶dikhaava maatra maan pa sakte hain lekin dil se maan nahin pa sakte। ⁵⁷alpakaal ka shaan milta hai lekin baap se sada diltakhtansheen ka shaan anubhav nahin kar sakte।

²⁴You become innocent then.

⁵⁸asatya ke saathiyon dvaara naam praapta kar sakte hain lekin baapdaada ke dil par naam nahin praapta kar sakte kyonki baapdaada se kinaara hai। ⁵⁹bhavishya ki baat to chhodo, woh to understood hai। ⁶⁰lekin vartamaan satyata aur asatyata ki praapti mein kitna antar hai? ⁶¹ek doosra mera banaaya arthaat asatya ka sahaara liya।

²⁵In that one, there are many others included and this is why it becomes a jamela.

⁶²kitna jhamela hua! ⁶³kahne mein to kahenge - aur kuchh nahin, sirf kabhi-kabhi thoda sahaara chaahiye। ⁶⁴lekin vaayda todna arthaat jhamele mein padna।

²⁶You can find such toys even in this old world where it seems like one externally, but it is one inside another, inside another (Russian dolls).

⁶⁵kya aisa vaayda kiya hai - ek mera baba aur kabhi-kabhi doosra? ⁶⁶doosra bhi allow hai? ⁶⁷yeh likha tha kya?

²⁷You open one and there is another one inside it; when you open the second, there is another one inside it.

⁶⁸chaahe alpakaal ke naam-maan-shaan ka sahaara lo,chaahe vyakti ka lo,chaahe vaibhav ka lo, jab doosra na koi to phir doosra kahaan se aaya? ⁶⁹yeh asatya ke raajya ke jhamele mein phansaane ki chaturaaiyaan hain। ⁷⁰jaise baap kehte hain na - main jo hoon,jaisa hoon,vaisa mujhe nambarvaar jaante hain। ⁷¹aise asatya ke raajya-adhikaari‘raavan’ko bhi jo hai,jaisa hai, vaise sada nahin jaante ho।

²⁸This is also like such a toy.

⁷²kabhi bhool jaate ho,kabhi jaante ho। ⁷³raajya-adhikaari hai to yeh taakat kam hogi!

²⁹Visibly, it is only one, but merged in the one are many others.

⁷⁴chaahe jhootha ho, chaahe sachcha ho lekin raajya to hai na। ⁷⁵isliye apne ko check karo, doosre ko nahin। ⁷⁶aajkal doosron ko check karne mein sab hoshiyaar ho gaye hain। ⁷⁷baapdaada kehte hain-apna checker bano aur doosre ka maker bano।

³⁰So how can you celebrate a meeting when you end up in a chaos?

⁷⁸lekin karte kya ho? ⁷⁹doosre ka checker ban jaate ho aur baaten banaane mein maker ban jaate ho।

³¹Will you just be caught up in the chaos or will you celebrate a meeting?

⁸⁰baapdaada roz ki har ek bachche ki kaun si kahaaniyaan sunte hain? ⁸¹bahut bada kitaab hai kahaaniyon ka। ⁸²to apne ko check karo। ⁸³doosre ko check karne lagte ho to lambi kathaayen ban jaati hain aur apne ko check karenge to sab kathaayen samaapta ho ek satya jeevan ki katha practical mein chalegi।

³²Don’t think that it is just two.

⁸⁴sabhi kehte hain-baba, aap se bahut pyaar hai! ⁸⁵sirf kehte ho va karte bhi ho,kya kahenge? ⁸⁶kabhi kehte ho,kabhi karte ho। ⁸⁷baap ke pyaar ka pratyaksha saboot baap ne de diya।

³³Apart from the Father, if you accept any other soul or even any facilities of matter as your support, even just in your thoughts, then this Godly machinery works at a very fast speed in an automatic way.

⁸⁸jo ho, jaise ho-mere ho। ⁸⁹lekin abhi bachchon ko saboot dena hai। ⁹⁰kya saboot dena hai? ⁹¹baap kehte hain-jo ho, jaise ho-mere ho।

³⁴The second that you make someone or something else your support, in that very second, the mind and intellect have stepped away from the Father.

⁹²aur aap kya kahenge? ⁹³jo hai woh sab aap ho। ⁹⁴aise nahin-thoda-thoda aur bhi hai। ⁹⁵baap se pyaar hai lekin kabhi-kabhi asatya ke raajya ke prabhaav mein aa jaate hain।

³⁵Because of stepping away from the Father who is the Truth, the intellect will begin to consider something false to be true, and something wrong to be right.

⁹⁶achha!

⁹⁷chaaron or ke yathaartha satya ko parakhne vaale, sachche baap ke sachche bachchon ko, sarva sneh mein samaae hue shreshtha aatmaon ko,sarva sada vaayde ko nibhaane vaali samartha aatmaon ko, sarva yathaartha parakhne vaali shaktishaali aatmaon ko,sarva yaad aur seva mein nirvighna rahne vaale, sada saath aur sameep rahne vaale bachchon ko yaad, pyaar aur namaste। ⁹⁸daadiyon se mulaakaat ⁹⁹jitna jo seva ke nimitta banta hai utna hi dil ka hajaar guna sneh seva ke saath anubhav hota hai। ¹⁰⁰isliye jimmevaari,jimmevaari nahin lagti, khel lagta hai।

³⁶It begins to make wrong judgment.

¹⁰¹khel to naya hi dekhna achha hota hai। ¹⁰²puraana khel kya dekhenge। ¹⁰³jab vriksha ka vistaar hota hai tabhi saar (beej) pratyaksha dikhaai padta hai। ¹⁰⁴vistaar saar ko pratyaksha karta hai।

³⁷Then, no matter how much someone tries to explain that that is not right, with the power of falsehood that one will prove the correct and right things to be false to the one who is trying to explain to him.

¹⁰⁵maja aata hai na। ¹⁰⁶vishwa ke takhtansheen hone ke pahle seva ke takhtansheen banna hota hai। ¹⁰⁷jo jitni seva ke takhtansheen banta hai utna hi vishwa ke takhtansheen banta hai।

³⁸Always remember that nowadays, according to the drama, it is the kingdom of falsehood and that the ruling president of falsehood is Ravan.

¹⁰⁸behad ki seva ka takhta mila hai na। ¹⁰⁹achha mekaap kiya hai।

³⁹He has so many heads, that is, the power of falsehood is so great!

¹¹⁰achha hai madhuban mein rehna। ¹¹¹ye sabhi madhuban mein rahne vaale hain।

⁴⁰His ministers and great ministers are also very great.

¹¹²madhuban ki seat mili hai na।

⁴¹His judges and lawyers are also very clever.

¹¹³to madhuban hai seva ka takhta, behad ki seva ka takhta। ¹¹⁴achha group hai।

⁴²This is why they give a variety of points for the false judgment in a very sweet manner.

¹¹⁵achhi seva chal rahi hai na। ¹¹⁶paryaavran abhiyaan prati sandesh

⁴³This is why they are very clever in proving something false to be true.

¹¹⁷seva ka pratyakshaphal hai aatmaon ko anubhooti karaana, sandesh ke saath anubhooti karaana। ¹¹⁸yahi seva ka pratyakshaphal hai। ¹¹⁹sandesh dena to kab bhi (bhavishya mein bhi) jaan sakte hain lekin ‘anubhooti’ pratyakshaphal hai। ¹²⁰iski aavashyakta hai jo sivaae aap logon ke koi kara nahin sakta।

⁴⁴However, what is the particular difference between truth and falsehood?

¹²¹sunaane vaale anek hain,anubhav karaane vaale sirf aap ho। ¹²²achha! ¹²³avyakt baapdaada ki personal mulaakaat

⁴⁵Victory for falsehood is temporary because the kingdom of falsehood is temporary.

¹²⁴group nan.1 ¹²⁵duhkh ki lahar se mukta hone ke liye karmayogi bankar karma karo

⁴⁶Defeat for truth is temporary and victory for truth is permanent.

¹²⁶sabhi apne ko shreemat par chalne vaali shreshtha aatmaayen anubhav karte ho? ¹²⁷naam hi hai shreemat।

⁴⁷Those who are victorious on the basis of falsehood become happy just for that time.

¹²⁸shri ka arth hai shreshtha। ¹²⁹to shreshtha mat par chalne vaale shreshtha hue na।

⁴⁸For the little time that they celebrate in happiness, they consider themselves to be right.

¹³⁰yeh roohaani nasha,behad ka nasha rehta hai na। ¹³¹ya kabhi-kabhi had ka nasha bhi aa jaata hai? ¹³²isliye sada apne ko dekho-chalte-phirte koi bhi kaarya karte behad ka roohaani nasha rehta hai? ¹³³chaahe karma majdoori ka bhi ho, saadhaaran karma karte apne shreshtha nashe ko bhoolte to nahin ho?

⁴⁹However, when the temporary period of falsehood comes to an end, and when the victory for truth is revealed, to the extent they celebrated in pleasure under the influence of falsehood, so there is accordingly one hundredfold repentance for the falsehood because you stepped away from the Father.

¹³⁴ghar mein rahne vaali,ghar ki seva karne vaali saadhaaran maataayen hain-yeh yaad rehta hai ya jagat maata hoon,jagat ka kalyaan karne ke nimitta yeh kaarya kar rahi hoon-yeh yaad rehta hai? ¹³⁵jise yeh roohaani nasha hoga uski nishaani kya hogi? ¹³⁶woh khushi mein rahega, koi bhi karma karega lekin karma ke bandhan mein nahin aayega, nyaara aur pyaara hoga। ¹³⁷karma ke bandhan mein aana arthaat karma mein phansana aur jo nyaara-pyaara hota hai woh karma karte bhi karma ke bandhan mein nahin aata,karmayogi ban karma karta hai।

⁵⁰You didn’t step away physically.

¹³⁸agar karma ke bandhan mein aayenge to khushi gaayab ho jaayegi। ¹³⁹kyonki karma achha nahin hoga।

⁵¹In a physical way you consider yourself to be knowledgeable, but you stepped away in your mind and intellect.

¹⁴⁰lekin karmayogi bankar karma karne se duhkh ki lahar se mukta ho jaayenge। ¹⁴¹sada nyaara hone ke kaaran pyaare rahenge। ¹⁴²to samjha, kaise rehna hai? ¹⁴³karmabandhan mukta।

⁵²To step away from the Father means that, instead of becoming full with a right to all attainments for all time, you only claim half the rights.

¹⁴⁴karma ka bandhan kheenche nahin,maalik hokar karma karaayen। ¹⁴⁵maalik nyaara hota hai na। ¹⁴⁶maalik hokar karma karaana-ise kaha jaata hai bandhan-mukta। ¹⁴⁷aisi aatma sada svayan bhi khush rahegi aur doosron ko bhi khushi degi।

⁵³Some children think that they should at least celebrate the pleasure and happiness of victory in the kingdom of falsehood with the power of falsehood for this time now, because “Who has seen the future?

¹⁴⁸aise rehte ho?

⁵⁴Who will see anything anyway?

¹⁴⁹sunte to bahut ho, abhi ja suna hai woh karna hai।

⁵⁵We will have forgotten, and everyone else will also have forgotten.”

¹⁵⁰karenge to paayenge। ¹⁵¹abhi-abhi karna,abhi-abhi paana।

⁵⁶However, that is judgment based on falsehood.

¹⁵²maataaon ko kabhi duhkh ki lahar aati hai?

⁵⁷The future is the shadow of the present.

¹⁵³kabhi man se roti ho? ¹⁵⁴man ka rona to sabko aa sakta hai।

⁵⁸The future cannot be created without the present.

¹⁵⁵to shreemat hai-sada khush raho। ¹⁵⁶shreemat yeh nahin hai ki kabhi-kabhi ro lo। ¹⁵⁷bahutkaal man se va aankhon se roya,raavan ne roolaaya na। ¹⁵⁸lekin abhi baap ke bane ho khushi mein naachne ke liye, rone ke liye nahin।

⁵⁹A soul under the influence of falsehood can swing in the swings of the temporary happiness of receiving name, respect, honour etc. but such a soul cannot swing in the swing of supersensuous joy.

¹⁵⁹rona khatma ho gaya। ¹⁶⁰duhkh ki lahar-yeh bhi rona hai। ¹⁶¹yeh man ka rona ho gaya। ¹⁶²sukhdaata ke bachche sada sukh mein jhoolte raho।

⁶⁰That soul can celebrate the pleasure of temporary name, respect and honour, but he cannot receive the love and blessings from the hearts of all souls.

¹⁶³duhkh ki lahar aa nahin sakti। ¹⁶⁴bhool jaate ho tab aati hai। ¹⁶⁵isliye abhool bano।

⁶¹He can attain superficial love, but not respect from the heart.

¹⁶⁶abhi jo bhi kamjori ho use mahaayagya mein svaaha karke jaana। ¹⁶⁷saath mein lekar nahin jaana, yahaan hi svaaha karke jaao। ¹⁶⁸svaaha karna aata hai na।

⁶²He can receive temporary honour, but cannot experience the honour from the Father of being seated on His heart­throne.

¹⁶⁹dridh sankalp karna arthaat svaaha karna। ¹⁷⁰achha! ¹⁷¹sabhi ki aash poori hui। ¹⁷²yeh bhi bhaagyavaan ho jo aise milte rehte ho।

⁶³Through the companions of falsehood, he can attain name, but cannot claim a name on BapDada’s heart­throne because he has stepped away from BapDada.

¹⁷³aage chalkar kya hota hai…। ¹⁷⁴yeh bhi bhaagya jitna milta hai utna lete chalo। ¹⁷⁵udte jaao। ¹⁷⁶yahi yaad rakhna ki mahaan hain aur mahaan banaana hai।

⁶⁴Let alone the future ­ that is understood anyway ­ there is so much difference in the present attainments received from truth and falsehood.

¹⁷⁷group nan.2 ¹⁷⁸sarva shaktiyon ko samay par kaarya mein lagaana arthaat master sarvashaktivaan banna

⁶⁵To make one other belong to you means to make falsehood your support.

¹⁷⁹shaktiyon ka poojan dekhkar kya smriti mein rehta hai? ¹⁸⁰apne ko check karte ho-jaise shaktiyon ko ashta bhujaadhaari dikhaate hain to ham bhi ashta shaktivaan, master sarvashaktivaan aatma hoon। ¹⁸¹ye ashta to nishaani maatra hain lekin hain to sarva shaktiyaan। ¹⁸²shaktiyon ka naam sunte, shaktiyon ka poojan dekhte sarva shaktiyon ki smriti aati hai ya sirf dekhkar ke khush ho?

⁶⁶That is such a jamela!

¹⁸³jad chitron mein kitni kamaal bhar dete hain! ¹⁸⁴to chaitanya ka hi jad banta hai na।

⁶⁷You would say for the sake of saying it: It isn’t anything else, but sometimes, I need a little support.

¹⁸⁵to chaitanya mein ham kitne kamaal ke bane hain arthaat shreshtha bane hain!

⁶⁸However, to break a promise means to get caught up in a jamela.

¹⁸⁶to yeh khushi hoti hai ki yeh hamaara yaadgaar hai! ¹⁸⁷ya deviyon ka hai?

⁶⁹Was your promise that one Baba is yours and that there can sometimes be another?

¹⁸⁸deviyon ke saath ganesh ki bhi pooja hoti hai na।

⁷⁰Is a second one allowed?

¹⁸⁹to practical mein aise bane hain tab to yaadgaar bana hai। ¹⁹⁰sadaiv apne ko check karo ki sarva shaktiyaan anubhav hoti hain? ¹⁹¹baap ne to di lekin mainne kitni li, dhaaran ki aur dhaaran karne ke baad samay par vo shakti kaam mein aati hai? ¹⁹²agar samay par koi cheej kaam mein nahin aaye to woh hona, na hona, ek hi baat hai।

⁷¹Was that what you wrote?

¹⁹³koi bhi cheez rakhte hi hain samay par kaam mein aane ke liye। ¹⁹⁴agar samay par kaam mein nahin aai to kya kahenge? ¹⁹⁵hai va nahin hai, ek hi baat hui na। ¹⁹⁶to baap ne di lekin hamne kitni li-yeh check karo।

⁷²Even if you take the support of temporary name, respect and honour, or of a person, or any physical possession, when you had promised there would be none other, where did the other come from?

¹⁹⁷jab practical mein kaam mein aaye tab kahenge master sarvashaktivaan।

⁷³All of that is the cleverness to trap you in the jamela of the kingdom of falsehood.

¹⁹⁸shakti kaam mein nahin aave aur kahen master sarvashaktivaan, yeh shobhta nahin hai।

⁷⁴The Father says that children know Me numberwise as I am and what I am.

¹⁹⁹ek bhi shakti kam hogi to samay par dhokha de degi। ²⁰⁰koi bhi samay usi shakti ka paper aa jaaye to paas honge ya fail honge?

⁷⁵In the same way, you don’t always know Ravan, the ruler of falsehood, as he is and what he is. ⁷⁶Sometimes you forget and sometimes you know him.

²⁰¹agar nahin hogi to fail honge, hogi to paas honge।

⁷⁷He is a ruler and so that power would be no less!

²⁰²maaya bhi jaanti hai-iske paas is shakti ki kami hai।

⁷⁸Whether he is false or true, it is his kingdom.

²⁰³to vahi paper aata hai।

⁷⁹Therefore, check yourself, not others.

²⁰⁴isliye ek bhi shakti kam nahin honi chaahiye। ²⁰⁵samjha?

⁸⁰Nowadays, everyone has become clever in checking others.

²⁰⁶aise nahin-shaktiyaan to aa gai, ek kam hui to kya harja hai।

⁸¹BapDada says: Become your own checker and the maker of others.

²⁰⁷ek mein hi harja hai।

⁸²However, what do you do?

²⁰⁸ek hi fail kar degi। ²⁰⁹sooryavanshi mein aana hai to full paas hona padega na।

⁸³You become the checker of others, and you become the maker of many stories.

²¹⁰full paas hone ka arth hi hai master sarvashaktivaan banna।

⁸⁴What story of all the children does BapDada hear every day?

²¹¹maataaon mein sahan shakti hai?

⁸⁵The book of stories is very big.

²¹²ya thoda-thoda krodh aa jaata hai?

⁸⁶So, check yourself!

²¹³paandavon ko krodh ya rob aata hai? ²¹⁴sahan shakti ki kami hai tab hi aayega na। ²¹⁵sarva shaktiyon mein sahan shakti bhi to shakti hai na। ²¹⁶ek bhi shakti kam hui to full paas honge ya adhoore paas honge?

⁸⁷When you begin to check others, they become long stories, whereas when you check yourself, all stories end and there will then only be the one true life­story of the practical form.

²¹⁷isliye sarva shaktiyon ko check karo।

⁸⁸Everyone says: Baba, I love You a lot.

²¹⁸percentage bhi kam na ho। ²¹⁹aise nahin-thoda krodh aaya, jyaada nahin aaya।

⁸⁹Do you just say it or do you truly have that love?

²²⁰yadi thoda bhi aa gaya to usko fail kahenge aur aadat pad jaayegi thoda-thoda fail hone ki to full paas kaise honge? ²²¹isliye ek bhi shakti ki kami na ho। ²²²aise albele nahin rehna ki ek thodi kam hai,badh jaayegi। ²²³bahut samay ki kami samay par dhokha de degi।

⁹⁰What would you say?

²²⁴isliye master sarvashaktivaan arthaat sarva shaktiyon se sampanna bano।

⁹¹Sometimes you just say it, and at other times you have that love for Him.

²²⁵sarva shaktiyon ko kaarya mein lagaate chalo aur udte chalo। ²²⁶samjha? ²²⁷group nan.3 ²²⁸tere ko mere mein badalna hi brahman jeevan hai

⁹²The Father has given the practical proof of the Father’s love: Whatever you are, however you are, you are Mine.

²²⁹sabhi apne ko “ek bal ek bharosa” aise anubhav karte ho?

⁹³However, you children now have to give the proof.

²³⁰“ek baba doosra na koi” yeh pakka hai na।

⁹⁴What proof do you have to give?

²³¹ya baba bhi hai to bachche bhi hain, sambandhi bhi hain?

⁹⁵The Father says: Whatever you are, however you are, you are Mine.

²³²jab bachche hain, pati hai, saasu-sasur hain-itne saare hain to ek kaise hua? ²³³saamne hain, dekh rahe hain, seva kar rahe hain,phir ek kaise hua? ²³⁴ye mere nahin hain lekin baap ne seva ke liye diye hain-aisi drishti-vritti rakhne se ek hi yaad rahega। ²³⁵chaahe kitne bhi hon, kaun bhi hon, lekin sabhi baap ke bachche hain aur hamko seva ke liye ye aatmaayen mili hain।

⁹⁶And what will you say?

²³⁶saasu nahin hai lekin seva ke liye aatma hai-aisi vritti rehti hai? ²³⁷bachchi ko bachchi nahin samajhte, meri kanya hai, meri kanya ka kalyaan karo-aise nahin kehte ho। ²³⁸baap ne seva arth nimitta banaaya hai। ²³⁹ghar mein nahin rahe hue ho lekin seva-sthaan par rahe hue ho।

⁹⁷You are everything for me.

²⁴⁰mera sab tera ho gaya। ²⁴¹mera kuchh nahin, shareer bhi mera nahin।

⁹⁸It should not be that there is a little of something else too.

²⁴²jab mera hai hi nahin to body-conscious kaise ho sakta hai। ²⁴³mere mein hi aakarshan hoti hai।

⁹⁹You have love for the Father, but you sometimes get influenced by the kingdom of falsehood. ¹⁰⁰Achcha.

²⁴⁴jab mera samaapta ho jaata hai to man aur buddhi ko apni taraph kheench nahin sakte hain। ²⁴⁵brahman jeevan arthaat mere ko tere mein badalna। ²⁴⁶to baar-baar yeh check karo ki tera, mera to nahin ban gaya। ²⁴⁷agar meraapan nahin hoga, tera hi hai to double light honge।

¹⁰¹To all the true children everywhere who belong to the true Father and who recognise the real truth, to the elevated souls who are merged in love, to the powerful souls who always fulfil all promises, to all the powerful souls who recognise the truth, to all those who remain free from obstacles through remembrance and service, to the children who always remain in the company of and close to the Father, love, remembrance and namaste.

²⁴⁸agar thoda bhi bojh anubhav karte ho to samjho-meraapan mix ho gaya hai। ²⁴⁹bhakti mein kehte hain ki sab-kuchh tera। ²⁵⁰brahman jeevan mein kehna nahin hai, karna hai।

¹⁰²BapDada meeting Dadis: ¹⁰³To the extent that you become an instrument for service, accordingly, together with service you also experience one thousandfold love from the heart.

²⁵¹yeh karna sahaj hai na। ²⁵²bojh dena sahaj hota hai ya lena sahaj hota hai?

¹⁰⁴Therefore, the responsibility does not feel like a responsibility, but a game.

²⁵³tera kehna maana bojh dena aur mera kehna maana bojh lena।

¹⁰⁵It is always good to see the game as something new.

²⁵⁴to abhi ek bal ek bharosa। ²⁵⁵bas, ek hi ek।

¹⁰⁶Why would you want to see an old game?

²⁵⁶ek likhna sahaj hai na। ²⁵⁷to yeh tera-tera kahne vaala group hai।

¹⁰⁷It is when the tree has grown that you are able to see its essence (seed).

²⁵⁸achha! ²⁵⁹group nan.4

¹⁰⁸The growth reveals the essence.

²⁶⁰poojya woh jiski aankh baap ke sivaae kahaan bhi na doobe ²⁶¹sada yeh nasha rehta hai ki ham kalpa-kalpa ki sarvashreshtha poojya aatmaayen bante hain? ²⁶²kitni baar aapki pooja hui hai? ²⁶³poojya aatma hoon-yeh poojyapan ki anubhooti kya hoti hai?

¹⁰⁹You enjoy it, do you not?

²⁶⁴nishaani kya hai? ²⁶⁵nasha hai, khushi hai-woh to theek hai। ²⁶⁶lekin kaunsa sanskaar aisa hai jisse samajhte ho-main hi poojya tha?

¹¹⁰Before being seated on the throne of the world you have to be seated on the throne of service.

²⁶⁷jo poojya aatmaayen hain unki visheshta kya hai? ²⁶⁸kis visheshta ke aadhaar par koi poojya banta hai?

¹¹¹To the extent that one is seated on the throne of service, accordingly one is then seated on the throne of the world.

²⁶⁹laukik mein bhi dekho-kisko kehte hain ki yeh to poojya hai।

¹¹²You have received the throne of unlimited service, have you not?

²⁷⁰poojya aatma ki nishaani hai-woh kabhi bhi kisi bhi vastu ke peechhe, vyakti ke peechhe jhukega nahin। ²⁷¹sab uske aage jhukenge lekin woh jhukega nahin। ²⁷²namrata se jhukna-woh alag cheej hai। ²⁷³lekin jhukna arthaat prabhaavit hona।

¹¹³You have caught up very well.

²⁷⁴poojya ke aage sab jhukte hain, poojya nahin jhukta hai। ²⁷⁵to kisi bhi prakaar ke vyakti ya vaibhav ki aakarshan jhuka leve-yeh poojya ki nishaani nahin hai। ²⁷⁶to yeh check karo ki kabhi bhi, kisi bhi aakarshan mein man aur buddhi jhukti to nahin hai, prabhaavit to nahin hote ho? ²⁷⁷sivaae ek baap ke aur kahaan bhi man aur buddhi ka jhukaav nahin।

¹¹⁴It is good to stay in Madhuban.

²⁷⁸poojya arthaat jhukaane vaala,na ki jhukne vaala।

¹¹⁵All of you are those who stay in Madhuban.

²⁷⁹jo kalpa-kalpa ka poojya hoga uski nishaani kya hogi? ²⁸⁰sivaae baap ke, aur kahaan bhi aankh nahin doobegi।

¹¹⁶You have received the seat of Madhuban, have you not?

²⁸¹yeh bahut achha hai, yeh bahut achhi cheej hai-nahin। ²⁸²poojya aatmaon ke aage svayan sab vyakti aur vaibhav jhukte hain।

¹¹⁷So, Madhuban is the throne of service, the throne of unlimited service.

²⁸³jo ishta dev hote hain,bhakta log svayan badhiya te badhiya achhi cheej ishta ke aage bhent chadhaayenge। ²⁸⁴ishta un cheejon par prabhaavit nahin hoga lekin vo cheejen svayan uske aage jhukengi। ²⁸⁵to poojya ki nishaani hai-ek baap ke sivaae kahaan bhi man-buddhi ka jhukaav nahin। ²⁸⁶regard aur cheej hai, pyaar aur cheej hai, namrata aur cheej hai lekin prabhaavit hona aur cheej hai।

¹¹⁸It is a good group.

²⁸⁷to poojya aatma the aur baar-baar banenge। ²⁸⁸yeh nishaani apne andar check karo।

¹¹⁹Very good service is taking place, is it not?

²⁸⁹kabhi bhi kisi bhi sanskaar ke vash aatma vasheebhoot ho jaati hai to yeh bhi jhukna hua। ²⁹⁰maano koi brahman aatma, poojya aatma kahe ki aaj krodh ke vash ho gai, lobh ke vash ho gai,abhimaan ke vash ho gai-to yeh jhukna hua ya jhukaana hua? ²⁹¹to poojya kabhi jhukta nahin। ²⁹²poojya ke aage sab aakarshit hokar svayan aate hain, poojya kisi ke peechhe aakarshit nahin hota।

¹²⁰Message for the environment campaign:

²⁹³to yeh nishaani dekho। ²⁹⁴agar kabhi-kabhi jhukaav ho jaata hai to pooja bhi kabhi-kabhi hogi, sada nahin hogi। ²⁹⁵poojya mein bhi number hote hain। ²⁹⁶vaira-yati hoti hai na।

¹²¹The practical fruit of service is to enable souls to have an experience – to give an experience together with the message is the practical, visible fruit of service.

²⁹⁷koi poojya sada pooje jaate hain aur koi-koi ki kabhi pooja hoti hai, koi ki vidhipoorvak hoti hai aur koi ki kaam-chalaau pooja hoti hai। ²⁹⁸mandiron mein bhi pharka hota hai na। ²⁹⁹to yahaan bhi aise hai। ³⁰⁰jo vidhipoorvak shreemat ko apnaate nahin,kaam-chalaau,chalo amritvele uthna hai, baithna hai, koi dekhe nahin, koi kahe nahin ki yeh utha nahin, phir chaahe baap se milan manaaye ya nidra se milan manaaye।

¹²²The message can be known at any time (even in the future), but the experience is the practical fruit.

³⁰¹yeh kaam-chalaau ho gaya na। ³⁰²amritvele utha,baitha lekin vidhipoorvak nahin।

¹²³There is a great need for this and no one except you can give it.

³⁰³to moorti ko bhi bitha dete hain lekin pooja vidhipoorvak nahin hoti hai। ³⁰⁴lagaav tab hota hai jab jhukaav hota hai।

¹²⁴There are many who can tell them things, but only you can give an experience.

³⁰⁵bina lagaav ke jhukaav nahin hota। ³⁰⁶aaj ke bhakton ka bhi chaahe alpakaal ki praapti ki taraph lagaav ho, tabhi jhukaav hota hai। ³⁰⁷aajkal poojya ki taraph lagaav nahin hai,alpakaal ki praapti ke taraph lagaav hai। ³⁰⁸lekin praapti karaane vaali poojya aatmaayen hain,isliye jhukte unki taraph hi hain।

¹²⁵Achcha.

³⁰⁹to samjha, poojya ki nishaani kya hai?

¹²⁶Avyakt BapDada meeting groups personally:

³¹⁰kalpa-kalpa ki shreshtha poojya aatmaayen sada svayan ko sampanna anubhav karengi। ³¹¹jo sampanna hota hai uski aankh kismen bhi nahin jaati। ³¹²poojya aatma sampanna hone ke kaaran sada hi apne roohaani nashe mein rahegi। ³¹³unke man-buddhi ka jhukaav kahaan bhi nahin hoga- na deh ke sambandh mein, na deh ke padaartha mein।

¹²⁷In order to become free from the waves of sorrow, perform actions as a karma yogi.

³¹⁴sabse nyaara aur sabse pyaara। ³¹⁵brahman jeevan ka maja jeevanmukta sthiti mein hai।

¹²⁸Do all of you experience yourselves to be elevated souls who are following shrimat?

³¹⁶nyaara arthaat mukta।

¹²⁹The very name is shrimat.

³¹⁷sanskaar ke oopar bhi jhukaav nahin। ³¹⁸jab kehte ho kya karoon,kaise karoon-to us samay jeevanmukta hue ya jeevan-bandha? ³¹⁹karna nahin chaahte the lekin ho gaya-yeh hai jeevan-bandha banna। ³²⁰ichchha nahin thi lekin achha lag gaya,shiksha deni thi lekin krodh aa gaya-yeh hai jeevan-bandha sthiti।

¹³⁰Shri means elevated.

³²¹brahman arthaat jeevanmukta। ³²²kabhi bhi kisi bandhan mein bandh nahin sakte। ³²³achha! ³²⁴group nan.5

¹³¹So, those who are following elevated directions would be elevated, would they not?

³²⁵sangathan mein rehte bhi nyaara aur pyaara rehna hi follow father karna hai ³²⁶yeh variety group hai।

¹³²You have this spiritual intoxication, this unlimited intoxication, do you not?

³²⁷sabse achhe te achha group kisko kaha jaayega, uski visheshta kya hogi? ³²⁸sabse achha group woh hai jo group mein rehte hue bhi nirvighna rahe, santushta rahe। ³²⁹koi akela nirvighna rehta hai, yeh koi badi baat nahin। ³³⁰lekin bade sangathan mein bhi ho aur nirvighna bhi ho।

¹³³Or, do you sometimes also have limited intoxication?

³³¹to aap sabhi sangathan mein rehte nirvighna rehte ho? ³³²kitna bhi hangaama ho lekin svayan achal ho-aise group ke ho? ³³³jaise baap akela to nahin hai na,parivaar vaala hai। ³³⁴sabse bade te bada parivaar baap ka hai aur jitna bada parivaar utna hi nyaara aur sarva ka pyaara hai।

¹³⁴Therefore, always look at yourself.

³³⁵jitni seva utna nyaara। ³³⁶to follow father karne vaale ho na। ³³⁷iseeliye aap sabka yaadgaar yahaan achalghar bana hua hai।

¹³⁵While walking and moving around and performing actions, do you have unlimited spiritual intoxication?

³³⁸kitna bhi koi hilaave,hilenge nahin। ³³⁹ek taraph ek disturb kare, doosri taraph doosra disturb kare-to kya karenge?

¹³⁶Even if it is laborious work or ordinary work, you do not forget your elevated intoxication while performing those actions, do you?

³⁴⁰koi salvation nahin mile, phir halchal hogi? ³⁴¹koi insult kar de, phir halchal hogi? ³⁴²achal arthaat chaaron or kitna bhi koi hilaane ki koshish kare lekin sankalp mein bhi achal।

¹³⁷It is ordinary mothers who live at home and serve the family, so do you remember that or do you remember that you are world mothers who are instruments for this task in order to benefit the world?

³⁴³dekho,achhe ho tab to baapdaada ne pasanda karke apna banaaya hai।

¹³⁸What would be the sign of those who have this spiritual intoxication?

³⁴⁴achhe hain aur sada achhe rahenge।

¹³⁹They will remain happy.

³⁴⁵achha-achha samajhne se achhe ho hi jaate hain। ³⁴⁶baapdaada harek bachche mein visheshta hi dekhte hain।

¹⁴⁰While performing any type of action, they will not come into any bondage of karma.

³⁴⁷visheshta dekhte, varnan karte-karte vishesh ban hi jaayenge।

¹⁴¹They will remain loving and detached.

³⁴⁸kal the, aaj hain aur kal phir banenge। ³⁴⁹‘aaj’aur ‘kal’mein saara drama aa gaya। ³⁵⁰jitna-jitna sampoorn bante jaayenge to yeh smriti spashta hoti jaayegi। ³⁵¹jitni smriti spashta hoti hai utna natural nasha rehta hai।

¹⁴²To come into any bondage of karma means to become trapped in the karma, whereas those who are loving and detached do not come into the bondage of karma even while performing actions; they perform actions as karma yogis.

³⁵²achha! ³⁵³chaaron or ke double videshi bachchon ko double nashe mein rahne ki mubaarak! ³⁵⁴ek yaad ka nasha,ek seva ka nasha-double nasha hai na।

¹⁴³If you come into the bondage of karma, your happiness disappears because the actions are then not good.

³⁵⁵achha hai, himmat bachchon ki, madad baap ki। ³⁵⁶ostreliya ke bachche bhi jo chaahe vo kar sakte hain।

¹⁴⁴However, when you perform actions as a karma yogi, you then will become free from waves of sorrow.

³⁵⁷sirf kabhi gupta ho jaate hain, kabhi pratyaksha ho jaate hain।

¹⁴⁵Because of always being detached, you remain loving.

³⁵⁸lekin himmat aur madad ke bhi paatra hain।

¹⁴⁶So, do you understand how you have to live?

³⁵⁹achha, sabhi ko yaad। ³⁶⁰group nan.6

¹⁴⁷Free from the bondage of karma.

³⁶¹har brahman brahma baap ka darpan bane-yahi hai baap ki shreshtha aash

¹⁴⁸No bondage of karma should pull you; perform actions as a master.

³⁶²madhuban nivaasiyon ko kitne pratyakshaphal milte hain? ³⁶³madhuban ki visheshta kya hai jo aur kahaan nahin milti? ³⁶⁴shreshtha karmabhoomi par rahne vaale sada follow father karte hain। ³⁶⁵madhuban ki shreshthata to yeh hai ki brahma baap ki vishesh karmabhoomi hai।

¹⁴⁹A master is detached, is he not?

³⁶⁶to madhuban nivaasi jo bhi karma karte hain vo follow father karte hain। ³⁶⁷karmabhoomi mein visheshta karma ki hai।

¹⁵⁰To enable actions to be performed as a master is known as being free from bondage.

³⁶⁸to karma mein follow hai? ³⁶⁹jo bhi amritvele se lekar raat tak karma karte ho usmein follow father hai?

¹⁵¹Such souls will remain happy themselves and will also give happiness to others.

³⁷⁰madhuban nivaasiyon ko aur extra karmabhoomi ki yaad ka bal hai। ³⁷¹woh karma mein dikhaai deta hai va dena hai,kya kahenge? ³⁷²aap apne mein dekhte ho? ³⁷³ek-ek kadam saamne laao-uthna-baithna,chalna, bolna,sambandh-samparka mein aana-sabmen brahma baap ke karma ko follow hai?

¹⁵²Do you live like this?

³⁷⁴karmabhoomi ka phaayda to yahi hai na। ³⁷⁵to itna laabh le rahe ho? ³⁷⁶shaktiyaan kya samajhti hain?

¹⁵³You have heard a lot; now you have to do what you have heard.

³⁷⁷karmabhoomi ka laabh jitna madhuban le sakta hai, utna auron ko lene aana padta hai aur aapko mila hua hai। ³⁷⁸vardaan-bhoomi hai,karmabhoomi hai। ³⁷⁹to har karma vardaan yogya hai jo koi bhi dekhe to mukh se vardaan nikle? ³⁸⁰isko kahenge vardaan-bhoomi ka vardaan lena।

¹⁵⁴If you do, you will receive.

³⁸¹chaahe saadhaaran karma kar rahe hon lekin saadhaaran karma mein visheshta dikhaai de।

¹⁵⁵Do something now and receive its fruit now.

³⁸²yahi madhuban ki visheshta hai na। ³⁸³ismen certificate lena hai।

¹⁵⁶Do mothers ever experience waves of sorrow?

³⁸⁴aaj income-tax ka certificate mila hai na। ³⁸⁵to madhuban vaalon ne kaunsa certificate liya hai? ³⁸⁶lene vaale adhikaari to ho hi। ³⁸⁷vishesh brahma baap ki apne karmabhoomi mein rahne vaalon ke prati yeh vishesh shreshtha aash hai ki madhuban ka ek-ek brahman aatma, shreshtha aatma har karma mein brahma baap ke karma ka darpan ho।

¹⁵⁷Do you sometimes cry in your mind?

³⁸⁸to darpan mein kya dikhaai deta hai? ³⁸⁹yahi dikhaai deta hai na।

¹⁵⁸Anyone can cry in their mind.

³⁹⁰agar aap darpan mein khade honge to hu-ba-hu aap hi dikhaai denge ya doosra? ³⁹¹to brahma baap ke karma aapke karma ke darpan mein dikhaai den। ³⁹²bhaagyavaan ho-yeh to sada sabhi kehte bhi hain aur hain bhi। ³⁹³lekin har karma mein brahma baap ke karma dikhaai den।

¹⁵⁹So, shrimat says to remain constantly happy.

³⁹⁴yeh certificate kaun lega aur kab lenge? ³⁹⁵lena to hai na। ³⁹⁶ya le liya hai? ³⁹⁷jisne yeh certificate le liya hai ki har karma mein brahma baap ke karma dikhaai de rahe hain,unka bol,brahma ka bol samaan, uthna-baithna,dekhna,chalna-sab samaan।

¹⁶⁰Shrimat does not say that you can sometimes cry.

³⁹⁸aisa certificate liya hai? ³⁹⁹jisko lena hai vo haath uthaao। ⁴⁰⁰yeh bhi achha hai। ⁴⁰¹kahne se pahle karke dikhaayenge।

¹⁶¹You have cried in your mind and with your eyes over a long period of time; Ravan made you cry, did he not?

⁴⁰²lekin yeh lakshya rakho ki har karma baap samaan ho। ⁴⁰³brahma baap ko follow karna to sahaj hai na।

¹⁶²However, you now belong to the Father in order to dance in happiness, not to cry.

⁴⁰⁴niraakaari banna arthaat sada niraakaari sthiti mein sthit hona। ⁴⁰⁵uske bajaay karma mein follow karna usse sahaj hai। ⁴⁰⁶to brahma baap to sahaj kaam de raha hai, mushkil nahin। ⁴⁰⁷to sabhi lakshya rakho ki madhuban mein jahaan dekhen,jisko dekhen-brahma baap ke karma dikhaai den।

¹⁶³Your crying has now finished.

⁴⁰⁸karma mein sarvavyaapi brahma kar sakte ho।

¹⁶⁴To have waves of sorrow is also crying.

⁴⁰⁹jahaan dekhen brahma samaan! ⁴¹⁰ho sakta hai na।

¹⁶⁵That is crying in the mind.

⁴¹¹madhuban ki mahima arthaat madhuban nivaasiyon ki mahima। ⁴¹²madhuban ki deevaaron ki mahima nahin hai,madhuban nivaasiyon ki mahima hai।

¹⁶⁶Children of the Bestower of Happiness always remain swinging in happiness.

⁴¹³madhuban ki mahima chaaron or se roj sunte ho na।

¹⁶⁷Waves of sorrow cannot come to you.

⁴¹⁴madhuban nivaasiyon ki mahima jo hoti hai woh kiski hai? ⁴¹⁵aap sabki hai na।

¹⁶⁸It is when you forget the Father that they come.

⁴¹⁶nasha to rehta hai ki ham madhuban nivaasi hain।

¹⁶⁹Therefore, become free from forgetting.

⁴¹⁷jaise yeh nasha hai vaise yeh nasha bhi pratyaksha dikhaai de ki yeh brahma baap ke samaan follow father karne vaale hain।

¹⁷⁰Whatever weaknesses still remain, sacrifice them in the great sacrificial fire.

⁴¹⁸achha! ⁴¹⁹sabhi santushta ho? ⁴²⁰kuchh salvation chaahiye?

¹⁷¹Do not take them back with you; sacrifice them here before you go.

⁴²¹salvation ki bhoomi mein baithe ho। ⁴²²kitne bephikra baithe ho!

¹⁷²You know how to sacrifice them, do you not?

⁴²³shareer ki mehnat karte ho,aur to sab bana banaaya milta hai।

¹⁷³To have a determined thought means to sacrifice them.

⁴²⁴jo shareer ki mehnat nahin karte hain unko exercise ki mehnat karaate hain। ⁴²⁵aap to lucky ho na jo exercise nahin karna pade। ⁴²⁶haath-paanv chalte rehte hain। ⁴²⁷jitna jo hard work (kathin parishram) karta hai utna woh safe hai-maaya se bhi aur shareer ki vyaadhiyon se bhi।

¹⁷⁴Achcha.

⁴²⁸buddhi to busy rehti hai na।

¹⁷⁵Everyone’s desire has been fulfilled.

⁴²⁹aur phaaltu to kuchh nahin chalega। ⁴³⁰to jo sada busy rehte hain ve bahut lucky hain।

¹⁷⁶You are fortunate that you are able to meet in this way.

⁴³¹isliye apne ko free nahin karna।

¹⁷⁷Who knows what will happen in the future?

⁴³²chalo,bahut samay kar liya, ab free ho jaayen। ⁴³³busy rehna khushanseeb ki nishaani hai।

¹⁷⁸However much of this fortune you are receiving, continue to take as much.

⁴³⁴khushanseeb ho na।

¹⁷⁹Continue to fly.

⁴³⁵apne ko sada busy rakhna। ⁴³⁶achha! ⁴³⁷madhuban nivaasiyon ko pahla chance mila hai। ⁴³⁸yeh bhi lakka hai।

¹⁸⁰Just remember that you are great and that you have to make others great.

⁴³⁹abhi baapdaada ko karke dikhaana। ⁴⁴⁰samjha?

¹⁸¹* * * O MS H A N T I * * *