Avyakt murli for Tuesday 3 November 1992

⁰> ¹03-11-92 om shanti avyakt baapdaadaamdhuban

⁰> > 03-11-92 Om Shanti Avyakt Bapdada Madhuban

²roohaani royalty ki nishaani- sada bharpoor-sampanna va tripta ³sada brahma baap ko follow karne vaali royal aatmaon prati avyakt baapdaada bole - ⁴aaj baapdaada chaaron or ke apne roohaani royal family ko dekh rahe hain।

⁵saare kalpa mein sabse royal aap aatmaayen hi ho। ⁶vaise had ke raajya-adhikaari royal family bahut gaaye hue hain।

¹The sign of spiritual royalty is to be constantly full, and completely satisfied.

⁷lekin roohaani royal family sirf aap hi gaaye hue ho। ⁸aap royal family ki aatmaayen aadi kaal mein bhi aur anaadi kaal mein bhi aur vartamaan sangamayug mein bhi roohaani royalty vaali ho। ⁹anaadi kaal sweet hom mein bhi aap vishesh aatmaon ki roohaaniyat ki jhalak, chamak sarva aatmaon se shreshtha hai। ¹⁰aatmaayen sabhi chamakti hui jyoti-swaroop hain, phir bhi aapki roohaani royalty ki chamak alaukik hai।

²Today, BapDada is seeing His spiritual royal family everywhere.

¹¹jaise saakaari duniya mein aakaash beech sitaare sab chamakte hue dikhaai dete hain, lekin koi vishesh chamakne vaale sitaare svatah hi apni taraph aakarshit karte hain, light hote hue bhi unhon ki light vishesh chamakti hui dikhaai deti hai। ¹²aise anaadi kaal paramdham mein bhi aap roohaani sitaaron ki chamak arthaat roohaani royalty ki jhalak vishesh anubhav hoti hai। ¹³isi prakaar aadi kaal satayug arthaat svarga mein aap aatmaayen vishwa-raajya ki royal family ke adhikaari bante ho। ¹⁴har ek raaja ki royal family hoti hai।

³In the whole cycle, you are the most royal souls.

¹⁵lekin aap aatmaon ki royal family ki royalty va dev-aatmaon ki royalty saare kalpa mein aur kisi royal family ki ho nahin sakti। ¹⁶itni shreshtha royalty chaitanya swaroop mein praapta ki hai jo aapke jad chitron ki bhi kitni royalty se pooja hoti hai। ¹⁷saare kalpa ke andar royalty ki vidhi pramaan aur koi bhi dharma-pita,dharma-aatma ya mahaan aatma ki aise pooja nahin hoti।

¹⁸to socho-jab jad chitron mein bhi royalty ki pooja hai to chaitanya mein kitne royal family ke bante ho! ¹⁹to itne royal ho? ²⁰va ban rahe ho?

⁴Although limited royal families have generally been remembered a great deal, only you are remembered as the spiritual royal family.

²¹abhi sangam par bhi roohaani royalty arthaat pharishta-swaroop bante ho, roohaani baap ki roohaani royal family bante ho। ²²to anaadi kaal, aadi kaal aur sangamayugi kaal-teenon kaal mein number one royal bante ho। ²³ye nasha rehta hai ki ham teenon kaal mein bhi roohaani royalty vaali aatmaayen hain?

²⁴is roohaani royalty ka foundation kya hai? ²⁵sampoorn purity। ²⁶sampoorn purity hi royalty hai। ²⁷to apne se poochho ki roohaani royalty ki jhalak aapke roop se sabko anubhav hoti hai?

⁵You souls of the royal family are those who have spiritual royalty at the beginning of time (aadi kal), eternally (anadi kal) and also at the present time of the confluence age.

²⁸roohaani royalty ki phalak har charitra se anubhav hoti hai? ²⁹laukik duniya mein bhi alpakaal ki royalty na jaante hue bhi chehre se, chalan se anubhav hoti hai।

⁶Out of all the souls, the spirituality and sparkle of spirituality of you special souls in the eternal sweet home is eternally the most elevated.

³⁰to roohaani royalty gupta nahin rah sakti,vo bhi dikhaai deti hai। ³¹to har ek knowledge ke darpan mein apne ko dekho ki mere chehre par, chalan mein royalty dikhaai deti hai va saadhaaran chehra,saadhaaran chalan dikhaai deti hai? ³²jaise sachcha heera apni chamak se kahaan bhi chhip nahin sakta,aise roohaani chamak vaale, roohaani royalty vaale chhip nahin sakte। ³³kai bachche apne ko khush karne ke liye sochte hain aur kehte bhi hain ki-’’ham gupta aatmaayen hain,isliye hamko koi pahchaanta nahin hai।

⁷All souls are a sparkling form of light.

³⁴samay aane par aapehi maaloom pad jaayega। ³⁵’’ gupta purooshaartha bahut achhi baat hai।

⁸Even so, the sparkle of your spiritual royalty is unique.

³⁶lekin gupta purushaarthi ki jhalak aur phalak va roohaani royalty ki chamak auron ko anubhav zaroor karaayegi। ³⁷svayan,svayan ko chaahe kitna bhi gupta rakhen lekin unke bol, unka sambandh-samparka,roohaani vyavhaar ka prabhaav unko pratyaksha karta hai। ³⁸jisko saadhaaran shabdon mein duniya vaale bol aur chaal kehte hain।

³⁹to svayan, svayan ko pratyaksha nahin karte, gupta rakhte-yeh nirmaanta ki visheshta hai। ⁴⁰lekin doosre unke bol-chaal se anubhav avashya varenge। ⁴¹doosre kahen ki yeh gupta purushaarthi hai।

⁹In the corporeal world all the stars can be seen sparkling in the sky, but some stars have a special sparkle that automatically attracts towards themselves.

⁴²agar svayan ko kehte hain ki main gupta purushaarthi hoon-to yeh gupta rakha ya pratyaksha kiya? ⁴³kah rahe ho gupta lekin bol rahe ho ki main gupta purushaarthi hoon! ⁴⁴yeh gupta hua? ⁴⁵bahut patra mein bhi likhte hain ki ham gupta purooshaarthiyon ko nimitta bani hui daadiyaan nahin jaanti hain।

¹⁰Even though they are light, their light can be seen sparkling extra brightly.

⁴⁶phir yeh bhi likhte hain ki-dekh lena aage ham kya karte, kya hota hai-to yeh gupta rahe ya pratyaksha kiya? ⁴⁷gupta purushaarthi apne ko gupta rakhen-yeh bahut achha। ⁴⁸lekin varnan nahin karo, doosra aapko bole।

¹¹Similarly, the sparkle of you spiritual stars, that is, the intoxication of your spiritual royalty, is especially experienced through eternal time in the supreme region.

⁴⁹jo apne aapko hi kahen unko kya kaha jaata hai? ⁵⁰(miyaan mitthu ) to miyaan mitthu banna bahut sahaj hai na! ⁵¹to kya suna? ⁵²roohaani royalty।

¹²In the same way, at the beginning of time in the golden age, that is, in heaven, you souls have a right to be part of the royal family of the world emperor.

⁵³royal aatmaayen sada hi ek to bharpoor-sampanna rehti hain aur sampannata ki nishaani-ve sada tripta aatma rehti hain। ⁵⁴tripta aatma har paristhiti mein, har aatmaon ke sambandh-samparka mein aate hue,jaante hue santushta rehti hai। ⁵⁵chaahe koi kitna bhi asantushta karne ki paristhitiyaan unke aage laaye lekin sampanna, tripta aatma asantushta karne vaale ko bhi santushtata ka gun sahayog ke roop mein degi। ⁵⁶aisi aatma ke prati merciful ban shubh bhaavna aur shubh kaamna dvaara unko bhi parivartan karne ka prayatna karenge।

¹³Each king has a royal family.

⁵⁷roohaani royal aatmaon ka yahi shreshtha karma hai। ⁵⁸jaise sthool royal aatmaayen kabhi bhi chhoti-chhoti baaton mein, chhoti-chhoti cheejon mein apni buddhi va samay nahin deteen,dekhte bhi nahin dekhteen,sunte bhi nahin sunteen। ⁵⁹aise roohaani royal aatma kisi bhi aatma ki chhoti-chhoti baaton mein, jo royal nahin hain-unmein apni buddhi va samay nahin degi।

⁶⁰duniya vaale kehte hain ki royalty arthaat kisi bhi halki baat mein aankh nahin doobti। ⁶¹roohaani royal aatmaon ke mukh se kabhi vyartha va saadhaaran bol nahin niklenge, har bol yuktiyukta hoga।

¹⁴However, no other royal family throughout the entire cycle can have the royalty of the royal family of you souls and the royalty of deity souls.

⁶²yuktiyukta ka arth hai-vyartha bhaav se pare avyakt bhaav,avyakt bhaavna। ⁶³isko kaha jaata hai royalty। ⁶⁴is samay ki royalty bhavishya ki royal family mein aane ke adhikaari banaati hai। ⁶⁵to check karo-vritti royal hai?

¹⁵You have attained such elevated royalty in your living form that even your non­living images are also worshipped with so much royalty.

⁶⁶vritti royal arthaat sada shubh bhaavna,shubh kaamna ki vritti se har ek aatma se vyavhaar mein aaye। ⁶⁷royal drishti arthaat sada pharishta roop se auron ko bhi pharishta roop dekhe।

¹⁶Throughout the whole cycle, no founder of religion, no righteous soul or great soul is worshipped according to the method of royalty.

⁶⁸kriti arthaat karma mein sada sukh dena,sukh lena-is shreshtha karma ke pramaan samparka mein aaye। ⁶⁹aise royal bane ho? ⁷⁰ki banna hai? ⁷¹brahma baap ke bol aur chaal, chehre aur chalan ki royalty ko dekha।

¹⁷So just think: when even the non­living images are worshipped because of their royalty, how royal must be the family to which you belong in the living form?

⁷²aise follow brahma baap।

¹⁸Are you royal to that extent?

⁷³saakaar ko follow karna to sahaj hai na!

¹⁹Or, are you becoming that?

⁷⁴brahma ko follow kiya to shiv baap ko follow ho hi jaayega। ⁷⁵ek ko to follow kar sakte ho na।

²⁰Now, at the confluence age, you have spiritual royalty, that is, you become the angelic form.

⁷⁶baap samaan banne ke points to roz sunte ho! ⁷⁷sunna arthaat follow karna।

²¹You become the spiritual royal family of the spiritual Father.

⁷⁸copy karna to sahaj hota hai na। ⁷⁹ki copy karna bhi nahin aata? ⁸⁰baapdaada aaj muskara rahe the ki madhuban mein aate hain to vishesh guroovaar ke din kya karte hain? ⁸¹ek to bhog lagaate hain।

²²So, in the three aspects of time, eternally (anadi kal), at the beginning of time (adi kal) and at the confluence age, you become the number one royal souls.

⁸²aur kya karte hain jo sirf madhuban mein hi karte hain? ⁸³jeete-ji marne ka bhog। ⁸⁴aap sabne jeete-ji marne ka bhog laga liya hai?

²³Do you have the intoxication that you are the souls who have spiritual royalty in all three aspects of time?

⁸⁵baapdaada muskara rahe the ki ‘jeete-ji marna’ kahkar manaana to sahaj hai-stage par baith gaye, tilak laga liya, mar gaye! ⁸⁶lekin jeete-ji marna arthaat puraane sanskaaron se marna। ⁸⁷puraane sanskaar, puraane sansaar ki aakarshan se marna-yeh hai jeete ji marna। ⁸⁸bhog laga diya,bhandaari mein jama kar diya aur jeete ji marna ho gaya-yeh to bahut sahaj hai।

²⁴What is the foundation of this spiritual royalty?

⁸⁹lekin mar gaye?

²⁵Complete purity.

⁹⁰baapdaada soch rahe the ki puraane sansaar aur puraane sanskaar-isse sada ke liye sankalp aur svapna mein bhi marna manaana,aisa jeete-ji marna kaun aur kab mana-yenge? ⁹¹agar stage par bithaate hain to sab ke sab baith jaate hain। ⁹²stage par baithna-yeh to common (aam) baat hai। ⁹³lekin buddhi ko bithaana-isko kaha jaata hai yathaartha jeete ji marna manaana।

²⁶Complete purity is royalty.

⁹⁴jab mar gaye, marna arthaat parivartan hona। ⁹⁵to aisa jeete ji marna,uske liye kitne taiyaar honge?

²⁷So, ask yourself whether the sparkle of spiritual royalty is experienced from your form by everyone.

⁹⁶ki centre par jaakar ke kahenge ki kya karen, chaahte nahin the lekin ho gaya?

²⁸Is the intoxication of spiritual royalty experienced from every divine activity?

⁹⁷yahaan to jeete ji marna manaakar jaate hain, phir jab koi baat saamne aati hai to jinda ho jaate ho। ⁹⁸aise nahin karna।

²⁹Even unknowingly, in the lokik world, short­lived royalty is experienced from their faces and their activity.

⁹⁹yaadgaar mein bhi dikhaate hain ki raavan ka ek sir khatma karte the to doosra aa jaata tha। ¹⁰⁰yahaan bhi ek baat poori hoti to doosri paida ho jaati,phir samajhte-hamne to raavan ko maar diya, phir yeh kahaan se aa gaya? ¹⁰¹lekin mool foundation ko samaapta na karne ke kaaran ek roop badal doosre roop mein aa jaate hain। ¹⁰²foundation ko khatma kar do to roop badalkar ke maaya vaar nahin karegi, sada ke liye vidaai le jaayegi।

³⁰So, spiritual royalty cannot remain incognito; even that is visible.

¹⁰³samjha, kya banna hai? ¹⁰⁴roohaani royalty vaale। ¹⁰⁵sadaiv yeh check karo ki har karma roohaani royal parivaar ke pramaan hai?

³¹So each of you should check yourself in the mirror of knowledge: is royalty visible on my face and in my activity?

¹⁰⁶jab 99% bol,karma aur sankalp royalty ke hon tab samjho bhavishya mein bhi royal family mein aayenge। ¹⁰⁷aise nahin sochna-ham to aa hi jaayenge। ¹⁰⁸chalo,sampanna nahin bane hain to ek percent (1% ) free dete hain। ¹⁰⁹lekin 99% royalty ke sanskaar, bol aur sankalp natural hone chaahiye।

³²Or, do my face and activity seem ordinary?

¹¹⁰baar-baar yuddha nahin karni pade,natural sanskaar ho jaae। ¹¹¹achha! ¹¹²chaaron or ke roohaani royalty vaali royal aatmaon ko, sada purity dvaara royalty anubhav karaane vaali aatmaon ko,sada parishta swaroop ke sanskaar ko practical mein laane vaali aatmaon ko,sada brahma baap ko follow karne vaali aatmaon ko,sada shreshtha brahman sansaar mein brahman sanskaar anubhav karne vaale roohaani royal parivaar ko baapdaada ka yaad, pyaar aur namaste।

¹¹³avyakt baapdaada ki personal mulaakaat ¹¹⁴group nan.1 ¹¹⁵seva mein busy raho to sahaj maayaajeet ban jaayenge ¹¹⁶sada apni shaktishaali vritti se vaayumandal ko parivartan karne vaali vishwa-parivartak aatmaae ho na।

³³Just as a real diamond cannot be hidden anywhere because of its sparkle, in the same way, those with a spiritual sparkle and spiritual royalty cannot be hidden.

¹¹⁷is brahman jeevan ka vishesh occupation kya hai? ¹¹⁸apni vritti se, vaani se aur karma se vishwa-parivartan karna। ¹¹⁹aise sampanna ban gaye ya vinaash tak banenge? ¹²⁰agar samay sampanna va sampoorn banaaye to rachna powerful hui ya rachta?

³⁴In order to please themselves, some children think and even say that they are incognito souls, which is why no one recognizes them, and that when the time comes, they will automatically become known.

¹²¹to samay par nahin banna hai, samay ko sameep laana hai।

³⁵Incognito effort is a very good thing.

¹²²samay ka intazaar karne vaale nahin ho। ¹²³jab pa liya to paane ki khushi mein rahne vaale sada hi ever ready rehte hain। ¹²⁴kal bhi vinaash ho jaaye to taiyaar ho? ¹²⁵ya thoda time chaahiye?

³⁶However, the sparkle, intoxication and spiritual royalty of an incognito effort­maker will definitely give others an experience.

¹²⁶ever ready, nashtomoha,smritisvaroop-ismen paas ho? ¹²⁷ever ready ka arth hi hai-nashtomoha smritisvaroop। ¹²⁸ya us samay yaad aayega ki pata nahin bachche kya kar rahe honge, kahaan honge, chhote-chhote potron ka kya hoga? ¹²⁹yahin vinaash ho jaaye to yaad aayenge?

³⁷No matter how incognito they keep themselves, their words, their relationships and connections and the impact of their spiritual interaction would definitely reveal them.

¹³⁰pati ka bhi kalyaan ho jaaye, potre ka bhi kalyaan ho jaaye, unhon ko bhi yahaan le aayen-yaad aayega?

³⁸In ordinary words, people speak of this as words and behaviour.

¹³¹business ka kya hoga,paise kahaan jaayenge? ¹³²raaste toot jaayen phir kya karenge? ¹³³dekhna,achaanak paper hoga। ¹³⁴sada nyaara aur pyaara rehna-yahi baap samaan banna hai।

³⁹They do not reveal themselves; they keep themselves incognito: this is a speciality of humility.

¹³⁵jahaan hain,jaise hain lekin nyaare hain। ¹³⁶yeh nyaaraapan baap ke pyaar ka anubhav karaata hai।

⁴⁰However, others will definitely have an experience from their words and actions.

¹³⁷jara bhi apne mein ya aur kisi mein bhi lagaav nyaara banne nahin dega।

⁴¹Others should say that this one is an incognito effort­maker.

¹³⁸nyaare aur pyaarepan ka abhyaas number aage badhaayega। ¹³⁹iska sahaj purooshaartha hai nimitta bhaav। ¹⁴⁰nimitta samajhne se nimitta banaane vaala yaad aata hai।

⁴²If you yourself say that you are an incognito effort­maker, did you keep that incognito or did you reveal yourself?

¹⁴¹mera parivaar hai, mera kaam hai। ¹⁴²nahin,main nimitta hoon। ¹⁴³nimitta samajhne se paper mein paas ho jaayenge। ¹⁴⁴to sabhi aisi seva karte ho?

⁴³You say that you are incognito, and yet you yourself are saying that you are an incognito effort­ maker!

¹⁴⁵ya time nahin milta hai?

⁴⁴So, is this being incognito?

¹⁴⁶vaani ke liye samay nahin hai to vritti se, mansa-seva se parivartan karne ka samay to hai na। ¹⁴⁷sevaadhaari aatmaae seva ke bina rah nahin sakteen।

⁴⁵Many even write letters saying: The instrument Dadis do not know us incognito effort­makers.

¹⁴⁸brahman janma hai hi seva ke liye। ¹⁴⁹aur jitna seva mein busy rahenge utna hi sahaj maayaajeet banenge।

⁴⁶Then they even write: Just see what we do in the future, just see what happens in the future.

¹⁵⁰to seva ka phal bhi mil jaaye aur maayaajeet bhi sahaj ban jaayen-double phaayda hai na।

⁴⁷So, is this being incognito or is it revealing yourselves?

¹⁵¹jara bhi buddhi ko phursat mile to seva mein jut jaao।

⁴⁸It is very good if an incognito effort­maker keeps himself incognito.

¹⁵²vaise bhi panjaab-hariyaana mein seva-bhaav jyaada hai। ¹⁵³guroodvaaron mein jaakar seva karte hain na।

⁴⁹However, you should not speak about it; others should speak about you.

¹⁵⁴woh hai sthool seva aur yeh hai roohaani seva। ¹⁵⁵seva ke sivaae samay ganvaana nahin hai।

⁵⁰What would you call those who say something about themselves?

¹⁵⁶nirantar yogi, nirantar sevaadhaari bano-chaahe sankalp se karo,chaahe vaani se, chaahe karma se।

⁵¹(Miyya mitthu ­ someone who considers himself to be very clever.)

¹⁵⁷apne samparka se bhi seva kar sakte ho।

⁵²It is very easy to consider yourself to be very clever.

¹⁵⁸chalo, mansa-seva karna nahin aave lekin apne samparka se,apni chalan se bhi seva kar sakte ho। ¹⁵⁹yeh to sahaj hai na। ¹⁶⁰to check karo ki sada sevaadhaari hain va kabhi-kabhi ke sevaadhaari hain? ¹⁶¹agar kabhi-kabhi ke sevaadhaari honge to raajya-bhaagya bhi kabhi-kabhi milega।

⁵³So what did you hear?

¹⁶²is samay ki seva bhavishya praapti ka aadhaar hai। ¹⁶³kabhi bhi koi yeh bahaana nahin de sakte ki chaahte the lekin samay nahin hai। ¹⁶⁴koi kehte hain-shareer nahin chalta hai,taangen nahin chalti hain,kya karen? ¹⁶⁵koi kehti hain-kamar nahin chalti, koi kehti hain-taange nahin chalti।

⁵⁴Spiritual royalty.

¹⁶⁶lekin buddhi to chalti hai na!

⁵⁵Royal souls constantly remain full.

¹⁶⁷to buddhi dvaara seva karo। ¹⁶⁸aaraam se palang par baithkar seva karo।

⁵⁶The sign of them being full is that they are completely satisfied souls.

¹⁶⁹agar kamar tedhi hai to let jaao lekin seva mein busy raho। ¹⁷⁰busy rehna hi sahaj purooshaartha hai। ¹⁷¹mehnat nahin karni padegi। ¹⁷²baar-baar maaya aave aur bhagaao-to mehnat hoti hai, yuddha hoti hai।

⁵⁷A completely satisfied soul always remains content in every situation and when coming into connection and relationship with every soul, even knowing everything about them.

¹⁷³busy rahne vaale yuddha se chhoot jaate hain। ¹⁷⁴busy rahenge to maaya ki himmat nahin hogi aane ki। ¹⁷⁵aur jitna apne ko busy rakhenge utna hi aapki vritti se vaayumandal parivartan hota rahega। ¹⁷⁶koi bhi brahman aatma yeh nahin soch sakti ki-kya karen,vaayumandal bahut kharaab hai।

⁵⁸No matter how many situations others bring in front of them to make them discontent, such souls who are full and satisfied will give, as co­operation, the virtue of contentment even to those who bring about discontentment.

¹⁷⁷kharaab hai tab to parivartan karte ho। ¹⁷⁸kharaab hi nahin hoga to kya karenge? ¹⁷⁹achhe ko badlenge kya?

⁵⁹Be merciful towards such souls and try to transform them with your good wishes and pure feelings.

¹⁸⁰to vishwa-parivartak ka kaam hai-bure ko achha banaana।

⁶⁰These are the elevated actions of such spiritually royal souls.

¹⁸¹to bura to hoga hi, bure ko achha banaane vaale aap ho! ¹⁸²vishwa-parivartan ka kaarya kiya hai, tab to ab tak bhi aapka gaayan hai। ¹⁸³shaktiyon ke gaayan mein aapki kitni mahima karte hain! ¹⁸⁴to apni mahima sunte hue khushi hoti hai na!

⁶¹Just as physically royal souls never give their intellect or time to trivial matters, while seeing something, they do not see it or while hearing about it, they do not hear it, so such spiritually royal souls will never give their intellect or time to any soul for trivial matters which are not royal.

¹⁸⁵paandavon ki bhi mahima hai। ¹⁸⁶lakshmi ke saath ganesh ko zaroor rakhte hain। ¹⁸⁷to paandav apna kalpa pahle ka yaadgaar abhi svayan dekh rahe hain, sun rahe hain।

⁶²People of the world say that royalty means your vision is not drawn towards anything insignificant.

¹⁸⁸khushi hoti hai na! ¹⁸⁹itni khushi hai jo kaise bhi dardanaak khel hon lekin aap khushi mein naachte rehte ho! ¹⁹⁰paanv se nahin naachna। ¹⁹¹man mein khushi se naachte hain।

⁶³Wasteful or ordinary words will never emerge through the lips of spiritually royal souls; their every word will be yuktiyukt.

¹⁹²kyon khushi mein naachte ho? ¹⁹³kyonki knowledge hai-nothing new,hona hi hai। ¹⁹⁴dardanaak baaten sunkar kabhi ghabraate ho? ¹⁹⁵pakke ho?

⁶⁴Yuktiyukt means beyond wasteful feelings, to have avyakt intentions and avyakt feelings.

¹⁹⁶agar aap brahman aatmaae pakke nahin banenge to kaun banenge? ¹⁹⁷master sarvashaktivaan kabhi ghabraate nahin hain। ¹⁹⁸jab bhi koi aisi paristhiti aave to pahle socho-mera saathi kaun! ¹⁹⁹paandavon ne kitna kuchh sahan kiya lekin baap ka saath hone ke kaaran vijayi bane।

⁶⁵This is known as royalty.

²⁰⁰to vijay ki guarantee hai। ²⁰¹saath mein baap hai to vijayi banne ki guarantee hai।

⁶⁶The royalty of this time enables you to claim a right to come into the future royal family.

²⁰²isilae kabhi bhi kisi baat mein bhi kachcha nahin banna।

⁶⁷So check: Is my attitude royal?

²⁰³duniya ghabraaye aur aap khushi mein, mauj mein ghabraane vaalon ko bhi shakti do। ²⁰⁴sada saamne maut ko dekhte hue baap hi yaad aata hai na।

⁶⁸To have a royal attitude means constantly to interact with every soul with an attitude of pure feelings and good wishes.

²⁰⁵to aur hi yaad mein rahne ka vaataavran mila hua hai। ²⁰⁶vaise bhi kaha jaata hai ki mrityu ke samay kaun yaad aata hai?

⁶⁹Royal drishti means always to see others in their angelic form with your angelic form.

²⁰⁷to aapko bhi akaale mrityu ka samaachaar milta hai। ²⁰⁸mrityulok ko dekh apna svarga arthaat amar lok yaad aata hai। ²⁰⁹aaj mrityulok hai, kal hamaara raajya hoga!

⁷⁰Actions means to come into interaction while constantly giving and receiving happiness through actions.

²¹⁰yeh khushi hai na। ²¹¹aaj ko dekh kal ki yaad aur hi jyaada aati hai।

⁷¹You should interact according to such elevated actions.

²¹²to sabhi nirbhay rahne vaale ho na। ²¹³achha!

⁷²Have you become royal in such a way?

²¹⁴group nan.2 ²¹⁵double hero hain-is position ki smriti se har karma shreshtha hoga ²¹⁶sabhi apne ko is drama ke andar part bajaane vaali shreshtha paartadhaari aatmaayen anubhav karte ho? ²¹⁷jaise baap oonche te ooncha hai, aise oonche te ooncha part bajaane vaali aap shreshtha aatmaae ho।

⁷³Or, do you have to become that?

²¹⁸double hero ho। ²¹⁹heere tulya jeevan bhi hai aur hero paartadhaari bhi ho। ²²⁰to kitna nasha har karma mein hona chaahiye!

⁷⁴You saw the royalty in Brahma Baba’s words and behaviour, on his face and in his activities.

²²¹agar smriti mein yeh shreshtha part hai, to jaisi smriti hoti hai vaisi sthiti hoti hai aur jaisi sthiti hogi vaise karma honge। ²²²to sada yeh smriti rehti hai? ²²³jaise shareer roop mein jo bhi ho, jaisa bhi ho-woh sada yaad rehta hai na। ²²⁴to aatma ka occupation,aatma ka swaroop jo hai,jaisa hai-woh bhi yaad rehna chaahiye na।

⁷⁵So, follow Father Brahma in the same way.

²²⁵shareer vinaashi hai lekin uski yaad avinaashi rehti hai।

⁷⁶It is easy to follow the corporeal one, is it not?

²²⁶aatma avinaashi hai, to uski yaad bhi avinaashi rehti hai? ²²⁷jaise yeh aadat pad gai hai ki main shareer hoon।

⁷⁷So, if you follow Father Brahma, you automatically follow Father Shiva.

²²⁸hai ulta, wrong hai। ²²⁹lekin aadat to pakki ho gai।

⁷⁸You can at least follow one, can you not?

²³⁰to bhoolne chaahte bhi nahin bhoolta। ²³¹vaise yathaartha apna swaroop bhi aise pakka hona chaahiye।

⁷⁹You listen to the points for becoming equal to the Father every day.

²³²shareer ka occupation svapna mein bhi yaad rehta hai।

⁸⁰To listen means to follow.

²³³koi klarka hai,koi vakeel hai,business karne vaala hai-to bhoolta nahin। ²³⁴aise yeh brahman jeevan ka occupation ki main hero paartadhaari hoon-yeh pakka hona chaahiye aur natural hona chaahiye। ²³⁵to check karo ki aise natural jeevan hai? ²³⁶jo natural cheej hoti hai woh sada hoti hai aur jo annechural (Unnatural;asvaabhaavik) hoti hai woh kabhi-kabhi hoti hai।

⁸¹It is easy to copy, is it not?

²³⁷to yeh smriti sada rahni chaahiye ki ham double hero hain।

⁸²Or, do you not know how to copy?

²³⁸is nashe mein nuksaan nahin hai, doosre nashe mein nuksaan hai। ²³⁹yeh had ka nasha nahin hai,behad ka roohaani nasha hai।

⁸³Today, BapDada was smiling: What do you do on a Thursday when you come to Madhuban?

²⁴⁰us nashe mein bhi sab baaten svatah hi bhool jaati hain, bhoolni nahin padti hain। ²⁴¹yeh roohaani nasha jab hota hai to had ki baaten bhool jaati hain, bhoolne ki mehnat nahin karni padti hai। ²⁴²jab yeh smriti rehti hai ki main hero paartadhaari aatma hoon-to svatah hi har karma shreshtha hota hai। ²⁴³har karma se sabhi ko anubhav hoga ki yeh koi vishesh aatma hai, saadhaaran nahin।

⁸⁴You offer bhog.

²⁴⁴aise samajhte ho? ²⁴⁵va jaise sab hain vaise ham hain?

⁸⁵What else do you only do in Madhuban?

²⁴⁶nyaare lagte ho?

⁸⁶You offer bhog for dying alive.

²⁴⁷chaahe kitne bhi agyaani hon lekin anek agyaaniyon ke beech aap ‘gyaani aatma’ pyaari anubhav ho।

⁸⁷So, have all of you offered bhog for dying alive?

²⁴⁸isko kaha jaata hai hero paartadhaari। ²⁴⁹aise hai? ²⁵⁰doosre bhi anubhav karen। ²⁵¹aise nahin-sirf apne ko samjhen।

⁸⁸BapDada was smiling, because it is easy to celebrate by saying that you are dying alive.

²⁵²andar se samjhen ki ye nyaare hain। ²⁵³na chaahte hue bhi sabhi aapke aage apna sir jhukaayenge। ²⁵⁴abhimaan ka sir jhukega। ²⁵⁵parantu itni pakki avastha chaahiye।

⁸⁹You just go and sit on the stage and have a tilak applied and you are dead!

²⁵⁶check karo aur change karo। ²⁵⁷har karma mein apne ko check karo ki-nyaari hoon,pyaari hoon? ²⁵⁸double hero sthiti ka anubhav badhaate chalo। ²⁵⁹ek-do se aage badhna hai aur ek-do ko aage badhaana hai।

⁹⁰However, really to die alive means to be dead to your old sanskars, to be dead to the attraction of the old sanskars and the old world: that is dying alive.

²⁶⁰aise nahin samjho ki doosra aage jaayega to main peechhe ho jaaoonga। ²⁶¹nahin,badhaana hi badhna hai।

⁹¹You offered bhog, put something in the bhandara and you died alive!

²⁶²brahman jeevan arthaat badhna aur badhaana।

⁹²That was very easy, but did you really die?

²⁶³group nan.3 ²⁶⁴shreshtha bhaagya ke smritisvaroop bano to duhkh ki lahar aa nahin sakti ²⁶⁵sada apne shreshtha bhaagya ko dekh bhaagyavidhaata baap svatah hi yaad aata hai na। ²⁶⁶bhaagyavidhaata aur bhaagya-donon yaad rehte hain na।

⁹³So BapDada was thinking: To celebrate dying alive to your old sanskars and the old world in your thoughts and dreams for all time: who will celebrate such a living death and when?

²⁶⁷kya-kya bhaagya mila hai-uski smriti sada emerge roop mein rahe।

⁹⁴If you are requested to sit on the stage, all of you come and sit on the stage.

²⁶⁸aise nahin ki andar mein to yaad hai। ²⁶⁹nahin, baahar dikhaai de। ²⁷⁰kyonki saare kalpa mein aisa shreshtha bhaagya kabhi bhi mil nahin sakta।

⁹⁵To sit on the stage is a common thing, but to make the intellect sit is known as truly celebrating dying alive.

²⁷¹satayug ke bhaagya aur is samay ke bhaagya mein kya antar hai?

⁹⁶When you have died, death means transformation.

²⁷²abhi ka bhaagya shreshtha hai na। ²⁷³kyonki is samay heere tulya ho aur satayug mein sone tulya ho jaayenge।

⁹⁷So, how many would be prepared to die a living death in this way?

²⁷⁴to sada dil mein shreshtha bhaagya ke geet gaate rehte ho। ²⁷⁵automatic bajta hai ya kabhi banda ho jaata hai?

⁹⁸Or, when you go back to the centre, will you say: What can I do?

²⁷⁶sada bajta hai ya kabhi-kabhi kharaab ho jaata hai?

⁹⁹I did not wish this, but it happened?

²⁷⁷kyonki avinaashi praapti karaane vaala bhaagyavidhaata hai। ²⁷⁸jo bhaagya mila hai uski agar list nikaalo to kitni lambi list ho jaayegi!

¹⁰⁰You celebrate dying alive here and go back, but when a situation comes in front of you, you become alive again.

²⁷⁹lambi list hai na।

¹⁰¹Do not do this.

²⁸⁰isliye kaha hi jaata hai-kitna mila,kya mila? ²⁸¹to kehte hain-apraapta koi vastu nahin rahi।

¹⁰²As a memorial, it is shown that when one head of Ravan is cut off, it is replaced with another.

²⁸²isse siddha hai ki sab-kuchh mil gaya। ²⁸³jo mila hai usko sambhaalna aata hai?

¹⁰³So here, too, one thing finishes and something else is created again in its place.

²⁸⁴ya kabhi-kabhi koi chori karke chala jaata hai?

¹⁰⁴Then you think: But I have killed Ravan already!

²⁸⁵maaya chori to karke nahin jaati?

¹⁰⁵So where did this come from?

²⁸⁶maataaon ko kabhi thodi-si bhi duhkh ki lahar aati hai? ²⁸⁷to us samay apna bhaagya bhool jaata hai na। ²⁸⁸smriti mein laate ho, isse siddha hai ki vismriti hui। ²⁸⁹sada smritisvaroop raho।

¹⁰⁶However, because of not finishing the main foundation, one thing changes its form and comes in another form.

²⁹⁰duniya vaale bhaagya ke peechhe bhatak rahe hain aur aapko ghar baithe bhaagyavidhaata baap ne bhaagya de diya! ²⁹¹kitna bada parivartan aa gaya!

¹⁰⁷If you finish the foundation, Maya will not change its form and come to attack you.

²⁹²kabhi bhi apne ko is shreshtha bhaagya se alag nahin karo।

¹⁰⁸She will take leave of you for all time.

²⁹³mera bhaagya hai, to‘mera’kabhi bhoolta hai kya?

¹⁰⁹So, do you understand what you have to become?

²⁹⁴baap ka diya hua khazaana apna hai na।

¹¹⁰Those with spiritual royalty.

²⁹⁵itni shreshtha bhaagyavaan aatmaayen banti ho jo abhi tak bhi aapke bhaagya ki mahima kitni karte rehte hain! ²⁹⁶ye keertan kya hai?

¹¹¹Constantly check that your every action is according to that of the spiritually royal family.

²⁹⁷aapke praapta hue bhaagya ki mahima hai। ²⁹⁸to jab bhi koi devi-devtaaon ka keertan sunte ho to kya lagta hai? ²⁹⁹samajhte ho ki hamaari praaptiyon ki mahima kar rahe hain! ³⁰⁰chaitanya mein apne jad chitra ki mahima sun rahe ho।

¹¹²When your words, deeds and thoughts have 99% royalty, you can understand that you will come into the royal family in the future too.

³⁰¹sabse jyaada khushi kisko hai? ³⁰²koi ko kam nahin hai!

¹¹³Do not think you will become part of that anyway.

³⁰³nambarvaar to honge na। ³⁰⁴sabhi number one ho? ³⁰⁵vighnajeet mein number-one kaun hai? ³⁰⁶koi bhi vighna aave lekin usko vinaash karne mein number one kaun hai?

¹¹⁴Ok, you have not become complete, and so you are given a margin of one per cent, but the sanskars, words and thoughts of royalty should be 99% natural.

³⁰⁷kitna time lagta hai? ³⁰⁸ek din lagaaya va ek ghanta lagaaya?

¹¹⁵You should not have to battle again and again.

³⁰⁹number one arthaat koi bhi vighna aane ke pahle hi maaloom pad jaaye। ³¹⁰achha!

¹¹⁶It should be your natural sanskar.

³¹¹group nan.4

¹¹⁷Achcha.

³¹²vighna-vinaashak banne ke liye sarva shaktiyon se sampanna bano ³¹³sabhi apne ko baap ke har kaarya mein sada saathi samajhte ho? ³¹⁴jo baap ka kaarya hai woh hamaara kaarya hai। ³¹⁵baap ka kaarya hai-puraani srishti ko naya banaana, sabko sukh-shanti ka anubhav karaana।

¹¹⁸o the royal souls everywhere who have spiritual royalty, to the souls who constantly give an experience of royalty through purity, to the souls who constantly put the sanskars of the angelic form into their practical form, to the souls who constantly follow Father Brahma, to the spiritually royal family who experience the Brahmin sanskars in the elevated Brahmin world, BapDada’s love, remembrance and namaste.

³¹⁶yahi baap ka kaarya hai। ³¹⁷to jo baap ka kaarya hai woh bachchon ka kaarya hai।

¹¹⁹Avyakt BapDada meeting groups personally:

³¹⁸to apne ko sada baap ke har kaarya mein saathi samajhne se sahaj hi baap yaad aata hai। ³¹⁹kaarya ko yaad karne se kaarya-karta ki yaad svatah hi aati hai।

¹²⁰You are world­transformer souls who always transform the atmosphere with your powerful attitude, are you not?

³²⁰isi ko hi kaha jaata hai sahaj yaad। ³²¹to sada yaad rehti hai ya karna padta hai?

¹²¹What is the special occupation of this Brahmin life?

³²²jab koi maaya ka vighna aata hai phir yaad karna padta hai।

¹²²To transform the world with your attitude, words and actions.

³²³vaise dekho, aapka yaadgaar hai vighna-vinaashak। ³²⁴ganesh ko kya kehte hain? ³²⁵vighna- vinaashak।

¹²³Have you become complete to that extent or will you become that by the time destruction happens?

³²⁶to vighna-vinaashak ban gaye ki nahin? ³²⁷vighna-vinaashak arthaat saare vishwa ke vighna-vinaashak।

¹²⁴If time makes you complete and perfect, then is the creation or the creator powerful?

³²⁸apne hi vighna-vinaashak nahin। ³²⁹apne mein hi lage rahe to vishwa ka kab karenge?

¹²⁵So, you mustn’t become something according to the time, but you have to bring the time close.

³³⁰to saare vishwa ke vighna-vinaashak ho। ³³¹itna nasha hai?

¹²⁶You are not those who wait for time.

³³²ki apne hi vighnon ke bhaag-daud mein lage rehte ho? ³³³vighna-vinaashak vahi ban sakta hai jo sada sarva shaktiyon se sampanna hoga।

¹²⁷Since you have attained, those who have the happiness of having attained always remain ever ready.

³³⁴koi bhi vighna vinaash karne ke liye kya aavashyakta hai? ³³⁵shaktiyon ki na।

¹²⁸If destruction were to take place tomorrow, would you be ready?

³³⁶agar koi shakti nahin hogi to vighna vinaash nahin kar sakte। ³³⁷isliye sada smriti rakho ki baap ke sada saathi hain aur vishwa ke vighna-vinaashak hain। ³³⁸vighna-vinaashak ke aage koi bhi vighna aa nahin sakta। ³³⁹agar apne paas hi aata rahega to doosre ka kya vinaash karenge।

¹²⁹Or do you want a little time?

³⁴⁰sarva shaktiyon ka khazaana hai? ³⁴¹ya thoda-thoda hai? ³⁴²koi bhi khazaana agar kam hoga to samay par vijay praapta nahin kar sakenge।

¹³⁰Have you passed in being ever ready, in being a destroyer of attachment and an embodiment of remembrance?

³⁴³to sada apna stock check karo ki sarva khazaane hain, sarva shaktiyaan hain? ³⁴⁴kyonki baap ne sabhi ko sarva shaktiyaan di hain।

¹³¹The meaning of ‘ever­ready’ is to be a destroyer of attachment and an embodiment of remembrance.

³⁴⁵ya kisko kam di hain, kisko jyaada di hain? ³⁴⁶sabko sarva shaktiyaan di hain na। ³⁴⁷aur apne ko kahlaate bhi ho-master sarvashaktivaan। ³⁴⁸to sarva shaktiyaan mera varsa hai।

¹³²Or, will you remember at that time: I wonder what my children are doing and where they will be?

³⁴⁹to varsa kabhi ja nahin sakta। ³⁵⁰varse ka nasha rehta hai na।

¹³³What will become of the little grandchildren?

³⁵¹agar kisi ko bahut bada varsa mil jaaye to kitna nasha, kitni khushi rehti hai! ³⁵²aapko to avinaashi varsa mila hai।

¹³⁴If destruction takes place, is this what you would remember?

³⁵³to nasha bhi avi-naashi hona chaahiye। ³⁵⁴to sada nasha rehta hai? ³⁵⁵baalak arthaat maalik। ³⁵⁶baapdaada bachchon ke seva ki vriddhi ko dekh khush hote hain।

¹³⁵Would you remember that your husband should be benefited, that your grandchildren should be benefited, that they should also be brought here?

³⁵⁷quantity aur quality-donon hain na।

¹³⁶“What will happen to my business?

³⁵⁸donon ki seva ka balance hai?

¹³⁷Where will my money go?

³⁵⁹ya quantity jyaada hai, quality kam hai?

¹³⁸What will happen if all the roads break?”

³⁶⁰baap ko to quantity bhi chaahiye, quality bhi chaahiye।

¹³⁹Just watch out, the paper will come suddenly.

³⁶¹quality ki seva prati kislie kehte hain? ³⁶²kyonki ek quality vaala anek quantity ko laayega।

¹⁴⁰To remain constantly loving and detached is to be equal to the Father.

³⁶³phir bhi baap ko priy to aajkal ke hisaab se saadhaaran aatmaayen hi hain। ³⁶⁴vaise to vishesh hain lekin aajkal ke jamaane ke hisaab se saadhaaran gine jaate hain। ³⁶⁵yahi kamaal hai jo saadhaaran aatmaayen ati shreshtha ban gayeen! ³⁶⁶jinhon ke liye koi soch bhi nahin sakta ki ye aatmaayen itne varse ke adhikaari banengi!

¹⁴¹Wherever you are, however you are, you are detached.

³⁶⁷duniya sochti rehti aur aap ban gaye! ³⁶⁸vo to dhoondhate rehte-kis vesh mein aayenge,kab aayenge?

¹⁴²This detachment enables you to experience the Father’s love.

³⁶⁹aur aap kya kehte? ³⁷⁰pa liya। ³⁷¹to ‘pa liya’ ki khushi hai na। ³⁷²sabse bada khazaana hai hi khushi।

¹⁴³The slightest attachment to yourself or to anyone else will not allow you to become detached.

³⁷³agar khushi hai to sab-kuchh hai aur khushi nahin to kuchh bhi nahin। ³⁷⁴to maataayen sada khush rehti ho?

¹⁴⁴The practice of being loving and detached will bring your number forward.

³⁷⁵ya kabhi-kabhi man mein roti bhi ho? ³⁷⁶paandav rote hain? ³⁷⁷aankhon se nahin rote,man se rote ho? ³⁷⁸udaas hote ho?

¹⁴⁵The easy method for this is to have the awareness of being an instrument.

³⁷⁹kabhi-kabhi dhandhedhori mein nuksaan ho jaaye to udaas hote ho na। ³⁸⁰to yeh udaas hona bhi man ka rona hai।

¹⁴⁶When you consider yourself to be an instrument, you remember the One who made you an instrument.

³⁸¹udaas hoga to hansi nahin aayegi,maana khushi gaayab ho gai na। ³⁸²abhi udaas bhi nahin ho sakte।

¹⁴⁷Not that this is my family, or that this is my work; no.

³⁸³kyonki praaptiyon ke aage ye thoda-bahut kuchh nuksaan hota bhi hai to akhut praaptiyon ke aage yeh kya badi baat hai! ³⁸⁴jab praaptiyon ko bhool jaate hain to udaas hote hain। ³⁸⁵kuchh bhi ho jaaye lekin kabhi bhi baap ka khazaana ganvaana nahin। ³⁸⁶‘khushi’hai baap ka khazaana, usko chhodna nahin hai।

¹⁴⁸“I am instrument.”

³⁸⁷pahle bhi sunaaya tha na ki shareer chala jaaye lekin khushi nahin jaaye। ³⁸⁸itna pakka banna hi brahman jeevan hai। ³⁸⁹samjha? ³⁹⁰udaasi ko talaak de do।

¹⁴⁹By considering yourself to be an instrument you will pass the paper.

³⁹¹talaak dene vaale ko saath nahin rakha jaata hai।

¹⁵⁰So, do all of you do such service?

³⁹²talaak de diya to khatma hua।

¹⁵¹Or, is it that you don’t have time?

³⁹³pees park mein aayojit shanti-mele mein seva ke nimitta sevaadhaariyon prati ³⁹⁴seva mein to achhi himmat rakhne vaale hain। ³⁹⁵mela achha lagaaya hai। ³⁹⁶anek aatmaon ko sahaj shanti ka anubhav karaana-yeh kitna punya ka kaarya hai!

¹⁵²If you don’t have time to serve through words, then you at least have time to bring about transformation through your attitude and service through the mind, do you not?

³⁹⁷to punyaatma ban punya ki poonji seva dvaara jama kar rahe hain।

¹⁵³Serviceable souls cannot stay without doing service.

³⁹⁸achhi pyaar se seva kar rahe hain।

¹⁵⁴Brahmin life is for doing service.

³⁹⁹yeh seva bhi khushi ko badhaati hai। ⁴⁰⁰to pahle svayan ko anubhvi banaate hain, phir doosre ko anubhav karaate hain।

¹⁵⁵The busier you remain in service, the more easily you will become a conqueror of Maya.

⁴⁰¹bhaagya banaane ka golden chance mila hai। ⁴⁰²achha hai, sahaj saadhan bhi hai aur simple bhi hai। ⁴⁰³achha! ⁴⁰⁴gujraat ke youth nirvighna hain?

¹⁵⁶So, you will receive the fruit of service and also easily become a conqueror of Maya – there is double benefit, is there not?

⁴⁰⁵ya thoda-thoda vighna hai? ⁴⁰⁶‘‘si (See;dekhna) father’’ karne se sada nirvighna rahenge। ⁴⁰⁷‘‘si sister’’, ‘‘si brother’’ karne se koi na koi halchal hoti hai।

¹⁵⁷Whenever your intellect has the slightest free time available, then engage yourself in service.

⁴⁰⁸sada ‘‘si father’’। ⁴⁰⁹brahma baap ne kya kiya? ⁴¹⁰achha! ⁴¹¹maataayen to naachti rehti hain।

¹⁵⁸In any case, there is a greater feeling to do service in Punjab and Hariyana.

⁴¹²garba bhi khoob karti hain aur khushi mein naachti rehti hain।

¹⁵⁹People go to the guru­dwaras (Sikh Temple) to serve.

⁴¹³garba karte hain to milan hota hai na ek-do se।

¹⁶⁰That is physical service and this is spiritual service.

⁴¹⁴jo bhi dance karte hain, to ek-do se milaate hain na।

¹⁶¹Do not waste time not doing service.

⁴¹⁵ek haath oopar kare, doosra neeche kare-to achha lagega? ⁴¹⁶aise sanskaar milaane ka garba karna hai। ⁴¹⁷samjha? ⁴¹⁸yeh garba to agyaani bhi karte hain।

¹⁶²Be a constant yogi and a constant server, whether you do it through your thoughts, words or deeds.

⁴¹⁹lekin gyaaniyon ko kaunsa garba karna hai?

¹⁶³You can also serve through your connections.

⁴²⁰sanskaar milaane ka। ⁴²¹sabke sanskaar baap samaan hon। ⁴²²yeh sanskaar milaane ki dance aati hai? ⁴²³ya kabhi aati hai, kabhi nahin aati hai?

¹⁶⁴OK, if you don’t know how to serve with your mind, you can also serve with your connections and your behaviour.

⁴²⁴to ab yeh visheshta dikhaani hai।

¹⁶⁵That is easy, is it not?

⁴²⁵sanskaar se takkar nahin khaana hai, sanskaar milaana hai। ⁴²⁶yadi koi doosra gadbad bhi kare to bhi aap milaao, aap gadbad nahin karo।

¹⁶⁶So check whether you are a constant server or a server only sometimes.

⁴²⁷aur hi usko shanti ka sahayog do। ⁴²⁸to samjha, vighna-vinaashak aatmaayen ho। ⁴²⁹sadaiv yeh anubhav karo ki hamaara hi yaadgaar vighna-vinaashak hai।

¹⁶⁷If you are a server only sometimes, then you will also receive the fortune of the kingdom only sometimes.

⁴³⁰vighna-vinaashak banne ki vidhi kya hai, kaise vighna-vinaashak banenge?

¹⁶⁸The service of this time is the basis of attainment for the future.

⁴³¹shanti se ya saamna karne se ya thoda halchal karne se? ⁴³²shant rehna hai aur shanti se sarva kaarya sampanna karna hai।

¹⁶⁹None of you can make the excuse that you wanted to do it, but that you didn’t have time.

⁴³³aise nahin kehna ki thodi halchal karne se attention khinchavaate hain।

¹⁷⁰Some say: My body is not working well, my legs are not working.

⁴³⁴aise nahin karna।

¹⁷¹What can I do?

⁴³⁵yeh attention nahin khinchavaate lekin tension paida karte hain। ⁴³⁶isliye vighna-vinaashak banna hai to shanti se, halchal karne se nahin।

¹⁷²Some say that their back is a problem, some say that their legs don’t work.

⁴³⁷sada shant। ⁴³⁸shanti ki shakti-kitna bhi bada vighna ho, usko sahaj samaapta kar deti hai।

¹⁷³However, your intellect is working, is it not?

⁴³⁹to shanti ki shakti jama hai na। ⁴⁴⁰achha!

¹⁷⁴So, serve with your intellect!

⁴⁴¹group nan.5 ⁴⁴²brahman jeevan ki safety ka saadhan-baap ki chhatrachhaaya

¹⁷⁵Do service comfortably sitting on the bed.

⁴⁴³apne ko har samay har karma karte baap ki chhatrachhaaya ke andar rahne vaale anubhav karte ho?

¹⁷⁶If your back aches, then lie down, but at least keep yourself busy in service.

⁴⁴⁴chhatrachhaaya safety ka saadhan ho jaaye।

¹⁷⁷To remain busy is easy effort.

⁴⁴⁵jaise sthool duniya mein dhoop se va baarish se bachne ke liye chhatrachhaaya ka aadhaar lete hain। ⁴⁴⁶to woh to hai sthool chhatrachhaaya। ⁴⁴⁷yeh hai baap ki chhatrachhaaya jo aatma ko har samay safe rakhti hai-aatma koi bhi alpakaal ki aakarshan mein aakarshit nahin hoti, safe rehti hai। ⁴⁴⁸to aise apne ko sada chhatrachhaaya mein rahne vaali safe aatma samajhte ho?

¹⁷⁸You will not have to work hard.

⁴⁴⁹safe ho ya thoda-thoda sek aa jaata hai? ⁴⁵⁰jara bhi is saakaari duniya ka maaya ke prabhaav ka senk-maatra bhi nahin aaye।

¹⁷⁹If Maya comes repeatedly and you repeatedly have to make effort to chase her away again, then a battle takes place.

⁴⁵¹kyonki baap ne aisa saadhan diya hai jo sek se bach sakte ho।

¹⁸⁰Those who remain busy become free from battling.

⁴⁵²woh sabse sahaj saadhan hai-chhatrachhaaya। ⁴⁵³second bhi nahin lagta,baba kaha aur safe!

¹⁸¹If you remain busy, Maya will not have the courage to come to you.

⁴⁵⁴mukh se nahin, mukh se baba-baba kahe aur prabhaav mein khinchata jaaye-aisa kehna nahin। ⁴⁵⁵man se baba kaha aur safe।

¹⁸²The busier you keep yourself, the more the atmosphere will continue to be transformed through your attitude.

⁴⁵⁶to aise safe ho? ⁴⁵⁷kyonki aajkal ki duniya mein sabhi safety ka raasta dhoondhate hain।

¹⁸³No Brahmin soul can think: What can I do when the atmosphere is bad?

⁴⁵⁸koi bhi baat karenge to pahle safety sochenge, phir karenge।

¹⁸⁴It is because it is bad that you are transforming it.

⁴⁵⁹to aajkal safety sab chaahte hain-chaahe sthool,chaahe sookshm।

¹⁸⁵If it is not bad then what will you do?

⁴⁶⁰to baap ne bhi sada brahman jeevan ki safety ka saadhan de diya hai।

¹⁸⁶Will you change something that is good?

⁴⁶¹chaahe kaisi bhi paristhiti aa jaaye lekin aap sada safe rah sakte ho।

¹⁸⁷So, the work of a world transformer is to make good something that is bad.

⁴⁶²aise safe ho ya kabhi halchal mein aa jaate ho?

¹⁸⁸So, of course, it would be bad.

⁴⁶³kitna sahaj saadhan diya hai! ⁴⁶⁴mehnat nahin karni padi।

¹⁸⁹You are the ones who will make good that which is bad.

⁴⁶⁵maarga mehnat ka nahin hai lekin apni kamjori mehnat ka anubhav karaati hai।

¹⁹⁰You carried out the work of world transformation.

⁴⁶⁶jab kamjor ho jaate ho tab mehnat lagti hai, jab shaktishaali hote ho to sahaj lagta hai।

¹⁹¹That is why there is your memorial even now.

⁴⁶⁷hai sahaj lekin svayan hi mehnat ka anubhav karaane ke nimitta bante ho।

¹⁹²People praise you so much in the memorials of the Shaktis.

⁴⁶⁸mehnat mein thakaavat hoti hai aur sahaj mein khushi hoti hai।

¹⁹³So, you are happy on hearing your praise, are you not?

⁴⁶⁹agar koi bhi kaarya sahaj saphal hota rehta hai to khushi hogi na।

¹⁹⁴There is praise of the Pandavas too.

⁴⁷⁰mehnat karni padi to thakaavat hogi। ⁴⁷¹to khushi achhi ya thakaavat achhi?

¹⁹⁵Together with the idol of Lakshmi, they always place Ganesh too.

⁴⁷²baapdaada sadaiv bachchon ko yahi kehte hain ki aadha kalpa mehnat ki, abhi bhi mehnat nahin karo, abhi mauj manaao।

¹⁹⁶So, the Pandavas are seeing and hearing about their memorial of the previous cycle.

⁴⁷³mauj ke samay bhi mehnat karen to mauj kab manaayenge?

¹⁹⁷You are happy about it, are you not?

⁴⁷⁴abhi nahin to kabhi nahin manaayenge। ⁴⁷⁵isliye sada sahaj arthaat sada mauj mein rahne vaale। ⁴⁷⁶to sada chhatrachhaaya mein rehte ho।

¹⁹⁸You have so much happiness that, no matter how painful a scene of the play may be, you continue to dance in happiness.

⁴⁷⁷ya baahar nikalkar dekhne mein maja aata hai?

¹⁹⁹Don’t dance with your feet.

⁴⁷⁸kai achhe sthaan par baithe bhi honge, lekin aadat hoti hai dekhne ki to achha sthaan chhodkar bhi dekhte rahenge,baahar chakkar lagaate rahenge। ⁴⁷⁹to aisi aadat to nahin hai? ⁴⁸⁰chhatrachhaaya ke andar rahne ki mauj ka anubhav karo। ⁴⁸¹yeh kya hai, yeh kyon hai, yeh kaisa hai-ye chhatrachhaaya ke andar se nikalkar chakkar lagaana hai।

²⁰⁰You dance with happiness in your mind.

⁴⁸²yeh chhatrachhaaya sada shreshtha safe rahne ki lakeer hai।

²⁰¹Why do you dance in happiness?

⁴⁸³lakeer se baahar jaane se ‘shok vaatika’ milti hai aur lakeer ke andar rahne se‘ashok vaatika’।

²⁰²Because you have the knowledge that this is nothing new, that it has to happen.

⁴⁸⁴koi shok hai kya? ⁴⁸⁵kabhi-kabhi duhkh ki lahar aati hai?

²⁰³Do you ever become afraid hearing about painful things?

⁴⁸⁶kisi bhi baat mein thoda-sa bhi,sankalp mein bhi agar duhkh ki lahar aai to ‘shok vaatika’ mein hain। ⁴⁸⁷sangamayug mein baap ‘ashok vaatika’ mein rahne ka saadhan bataate hain aur is samay ke abhyaas se anek janma ashok rahenge,shok ka naam-nishaan bhi nahin hoga। ⁴⁸⁸to sada safe rahne vaali shreshtha aatmaayen hain-yeh anubhav karte chalo। ⁴⁸⁹samartha baap, samartha bachche।

²⁰⁴Are you sure?

⁴⁹⁰to chhatrachhaaya pasanda hai na। ⁴⁹¹achha! ⁴⁹²group nan.6 ⁴⁹³parmaatma-pyaar ke paatra bano to sahaj maayaajeet ban jaayenge

²⁰⁵If you Brahmin souls do not become so strong, then who will?

⁴⁹⁴sabhi apne ko parmaatma-shama ke parvaane samajhte ho?

²⁰⁶Those who are master almighty authorities are never afraid.

⁴⁹⁵parvaane do prakaar ke hote hain-ek hain chakra lagaane vaale aur doosre hain-second mein phida hone vaale।

²⁰⁷Whenever any such situation arises, then first think: Who is my Companion?

⁴⁹⁶to aap sabhi kaunse parvaane ho? ⁴⁹⁷phida ho gaye ho ya hone vaale ho? ⁴⁹⁸ya abhi thoda soch rahe ho? ⁴⁹⁹sochna arthaat chakra lagaana।

²⁰⁸The Pandavas tolerated so much, but because they had the Father’s company, they were victorious.

⁵⁰⁰phida hone ke baad phir chakra nahin kaatna padega। ⁵⁰¹sabhi ho gaye?

²⁰⁹So, you have the guarantee of victory.

⁵⁰²jab koi achhi cheej mil jaati hai aur samajh mein aata hai ki isse achhi cheej koi hai hi nahin-to sochne ki aavashyakta nahin hoti। ⁵⁰³aise hi sauda kiya hai na।

²¹⁰You have the Father with you and so you have the guarantee of becoming victorious.

⁵⁰⁴baapdaada ko bhi aise nishchaybuddhi vijayi ratnon ko dekh harsha hota hai। ⁵⁰⁵jyaada khushi kisko hoti hai-baap ko ya aapko? ⁵⁰⁶baap kehte hain-bachchon ko jyaada khushi hai to baap ko pahle hai। ⁵⁰⁷baapdaada ne,dekho, kahaan-kahaan se chunkar ek bageeche ke roohaani gulaab bana diya।

²¹¹Therefore, never become weak in anything.

⁵⁰⁸isi ek parivaar ka banne mein kitni khushi hai! ⁵⁰⁹itna parivaar kisi ka bhi hoga? ⁵¹⁰followers ho sakte hain lekin parivaar nahin।

²¹²The world may be afraid, but with happiness and pleasure, give power to those who are afraid.

⁵¹¹kitni khushiyaan hain-baap ki khushi, apne bhaagya ki khushi,parivaar ki khushi! ⁵¹²khushiyaan hi khushiyaan hain na।

²¹³When you constantly see death in front of you, you remember the Father, do you not?

⁵¹³aankh khulte hi amritvele khushi ke jhoole mein jhoolte ho aur sote ho to bhi khushi ke jhoole mein।

²¹⁴So, you have the atmosphere to make you stay in remembrance even more.

⁵¹⁴ateendriy sukh poochhna ho to kisse poochhen? ⁵¹⁵har ek kahega-mere se poochho।

²¹⁵In any case, it is said: Who would you remember at the time of death?

⁵¹⁶yeh shuddh nasha hai,yeh deh-bhaan ka nasha nahin hai।

²¹⁶So you also receive news of untimely death.

⁵¹⁷har ek aatma ko apna-apna roohaani nasha hai। ⁵¹⁸sirf roohaani nashe ko had ka nasha nahin banaana।

²¹⁷Seeing the land of death, you remember your heaven, that is, the land of immortality.

⁵¹⁹baapdaada ka sabse jyaada pyaar bachchon se hai,uski nishaani kya hai?

²¹⁸Today, it is the land of death and tomorrow, it will be your kingdom.

⁵²⁰koi practical nishaani sunaao।

²¹⁹You have this happiness, do you not?

⁵²¹(sabhi ne sunaaya) dekho, har roz itna bada patra (murli) koi nahin likhta hai।

²²⁰When you see what is happening today, you remember tomorrow even more.

⁵²²aisa pyaar koi nahin karega। ⁵²³parmaatma-pyaar ke paatra ho।

²²¹So, all of you are those who remain unafraid, are you not?

⁵²⁴kabhi bhi ek din patra miss hua hai? ⁵²⁵aisa maashook saare kalpa mein nahin ho sakta hai। ⁵²⁶yeh sab baaten jo sunaai woh yaad rakhna। ⁵²⁷har samay yahi praaptiyaan yaad rahen to kabhi bhi praapti ke aage aur koi bhi vyakti ya vastu aakarshit nahin kar sakte aur sada sahaj maayaajeet ban auron ko bhi banaayenge।

²²²Achcha.

⁵²⁸achha!

²²³* * * O MS H A N T I * * *