Avyakt murli for Tuesday 3 November 1992

⁰> ¹03-11-92 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 03-11-92 Om Shanti Avyakt Bapdada Madhuban

²Rūhānī royalty kī|key niśhānī - sadā bharpūr-sampann vā tr̥ipt ³Sadā brahmā bāp kō follow karnē vālī royal ātmāō̃ prati avyakt bāpdādā bōlē - ⁴Āj bāpdādā chārō̃ ōr kē|K apnē rūhānī royal family kō dēkh rahē haĩ .

⁵Sārē kalp mē̃ sabsē royal āp ātmāyē̃ hī hō . ⁶Vaisē had kē|K rājya-adhikārī royal family bahut gāyē huē haĩ .

¹The sign of spiritual royalty is to be constantly full, and completely satisfied.

⁷Lēkin rūhānī royal family sirph āp hī gāyē huē hō . ⁸Āp royal family kī|key ātmāyē̃ ādi kāl mē̃ bhī aur anādi kāl mē̃ bhī aur vartamān saṅgamyug mē̃ bhī rūhānī royalty vālī hō . ⁹Anādi kāl sweet home mē̃ bhī āp viśhēṣh ātmāō̃ kī|key rūhāniyat kī|key jhalak , chamak sarv ātmāō̃ sē śhrēṣhṭh hai . ¹⁰Ātmāyē̃ sabhī chamaktī huī jyōti-svarūp haĩ , phir bhī āpkī rūhānī royalty kī|key chamak alaukik hai .

²Today, BapDada is seeing His spiritual royal family everywhere.

¹¹Jaisē sākārī duniyā mē̃ ākāśh bīch sitārē sab chamaktē huē dikhāī dētē haĩ , lēkin kōī viśhēṣh chamaknē vālē sitārē svataḥ hī apnī taraph ākarṣhit kartē haĩ , light hōtē huē bhī unhō̃ kī|key light viśhēṣh chamaktī huī dikhāī dētī hai . ¹²Aisē anādi kāl paramdhām mē̃ bhī āp rūhānī sitārō̃ kī|key chamak arthāt rūhānī royalty kī|key jhalak viśhēṣh anubhav hōtī hai . ¹³Isī prakār ādi kāl satyug arthāt svarg mē̃ āp ātmāyē̃ viśhva-rājya kī|key royal family kē|K adhikārī bantē hō . ¹⁴Har ēk rājā kī|key royal family hōtī hai .

³In the whole cycle, you are the most royal souls.

¹⁵Lēkin āp ātmāō̃ kī|key royal family kī|key royalty vā dēv-ātmāō̃ kī|key royalty sārē kalp mē̃ aur kisī royal family kī hō nahī̃ saktī . ¹⁶Itnī śhrēṣhṭh royalty chaitanya svarūp mē̃ prāpt kī hai jō āpkē jaṛ chitrō̃ kī|key bhī kitnī royalty sē pūjā hōtī hai . ¹⁷Sārē kalp kē|K andar royalty kī|key vidhi pramāṇ aur kōī bhī dharm-pitā , dharm-ātmā yā mahān ātmā kī|key aisē pūjā nahī̃ hōtī .

¹⁸Tō sōcō-jab jaṛ chitrō̃ mē̃ bhī royalty kī|key pūjā hai tō chaitanya mē̃ kitnē royal family kē|K bantē hō  ! ¹⁹Tō itnē royal hō  ? ²⁰Vā ban rahē hō  ?

⁴Although limited royal families have generally been remembered a great deal, only you are remembered as the spiritual royal family.

²¹Abhī saṅgam par bhī rūhānī royalty arthāt phariśtā-svarūp bantē hō , rūhānī bāp kī|key rūhānī royal family bantē hō . ²²Tō anādi kāl , ādi kāl aur saṅgamyugī kāl-tīnō̃ kāl mē̃ number one royal bantē hō . ²³Yē naśhā rahtā hai ki ham tīnō̃ kāl mē̃ bhī rūhānī royalty vālī ātmāyē̃ haĩ  ?

²⁴Is rūhānī royalty kā foundation kyā hai  ? ²⁵Sampūrṇ purity . ²⁶Sampūrṇ purity hī royalty hai . ²⁷Tō apnē sē pūchhō ki rūhānī royalty kī|key jhalak āpkē rūp sē sabkō anubhav hōtī hai  ?

⁵You souls of the royal family are those who have spiritual royalty at the beginning of time (aadi kal), eternally (anadi kal) and also at the present time of the confluence age.

²⁸Rūhānī royalty kī|key phalak her|har charitra sē anubhav hōtī hai  ? ²⁹Laukik duniyā mē̃ bhī alpkāl kī|key royalty na jāntē huē bhī chēhrē sē , chalan sē anubhav hōtī hai .

⁶Out of all the souls, the spirituality and sparkle of spirituality of you special souls in the eternal sweet home is eternally the most elevated.

³⁰Tō rūhānī royalty gupta nahī̃ rah saktī , vō bhī dikhāī dētī hai . ³¹Tō har ēk knowledge kē|K darpaṇ mē̃ apnē kō dēkhō ki mērē chēhrē par , chalan mē̃ royalty dikhāī dētī hai vā sādhāraṇ chēhrā , sādhāraṇ chalan dikhāī dētī hai  ? ³²Jaisē sachchā hīrā apnī chamak sē kahā̃ bhī chhip nahī̃ saktā , aisē rūhānī chamak vālē , rūhānī royalty vālē chhip nahī̃ saktē . ³³Kaī bachchē apnē kō khuśh karnē kē liē sōchtē haĩ aur kahtē bhī haĩ ki - ’ ’ ham gupta ātmāyē̃ haĩ , isliē hamkō kōī pahchāntā nahī̃ hai .

⁷All souls are a sparkling form of light.

³⁴Samay ānē par āpēhī mālūm paṛ jāyēgā . ³⁵’ ’ gupta purūṣhārth bahut achchhī bāt hai .

⁸Even so, the sparkle of your spiritual royalty is unique.

³⁶Lēkin gupta puruṣhārthī kī|key jhalak aur phalak vā rūhānī royalty kī|key chamak aurō̃ kō anubhav jarūr karāyēgī . ³⁷Svayã , svayã kō chāhē kitnā bhī gupta rakhē̃ lēkin unkē bōl , unkā sambandh-sampark , rūhānī vyavahār kā prabhāv unkō pratyakṣha kartā hai . ³⁸Jiskō sādhāraṇ śhabdō̃ mē̃ duniyā vālē bōl aur chāl kahtē haĩ .

³⁹Tō svayã , svayã kō pratyakṣha nahī̃ kartē , gupta rakhatē-yah nirmāntā kī|key viśhēṣhtā hai . ⁴⁰Lēkin dūsrē unkē bōl-chāl sē anubhav avaśhya varē̃gē . ⁴¹Dūsrē kahē̃ ki yah gupta puruṣhārthī hai .

⁹In the corporeal world all the stars can be seen sparkling in the sky, but some stars have a special sparkle that automatically attracts towards themselves.

⁴²Agar svayã kō kahtē haĩ ki maĩ gupta puruṣhārthī hū̃-tō yah gupta rakhā yā pratyakṣha kiyā  ? ⁴³Kah rahē hō gupta lēkin bōl rahē hō ki maĩ gupta puruṣhārthī hū̃  ! ⁴⁴Yah gupta huā  ? ⁴⁵Bahut patra mē̃ bhī likhtē haĩ ki ham gupta purūṣhārthiyō̃ kō nimitt banī huī dādiyā̃ nahī̃ jāntī haĩ .

¹⁰Even though they are light, their light can be seen sparkling extra brightly.

⁴⁶Phir yah bhī likhtē haĩ ki-dēkh lēnā āgē ham kyā kartē , kyā hōtā hai-tō yah gupta rahē yā pratyakṣha kiyā  ? ⁴⁷Gupta puruṣhārthī apnē kō gupta rakhē̃-yah bahut achchhā . ⁴⁸Lēkin varṇan nahī̃ karō , dūsrā āpkō bōlē .

¹¹Similarly, the sparkle of you spiritual stars, that is, the intoxication of your spiritual royalty, is especially experienced through eternal time in the supreme region.

⁴⁹Jō apnē āpkō hī kahē̃ unkō kyā kahā jātā hai  ? ⁵⁰ ( miyā̃ miṭṭhū ) tō miyā̃ miṭṭhū bannā bahut sahaj hai nā  ! ⁵¹Tō kyā sunā  ? ⁵²Rūhānī royalty .

¹²In the same way, at the beginning of time in the golden age, that is, in heaven, you souls have a right to be part of the royal family of the world emperor.

⁵³Royal ātmāyē̃ sadā hī ēk tō bharpūr-sampann rahtī haĩ aur sampannatā kī|key niśānī-vē sadā tr̥ipt ātmā rahtī haĩ . ⁵⁴Tr̥ipt ātmā her|har paristhiti mē̃ , her|har ātmāō̃ kē|K sambandh-sampark mē̃ ātē huē , jāntē huē santuṣhṭ rahtī hai . ⁵⁵Chāhē kōī kitnā bhī asantuṣhṭ karnē kī|key paristhitiyā̃ unkē āgē lāyē lēkin sampann , tr̥ipt ātmā asantuṣhṭ karnē vālē kō bhī santuṣhṭatā kā guṇ sahyōg kē|K rūp mē̃ dēgī . ⁵⁶Aisī ātmā kē prati merciful ban śhubh bhāvnā aur śhubh kāmnā dvārā unkō bhī parivartan karnē kā prayatna karē̃gē .

¹³Each king has a royal family.

⁵⁷Rūhānī royal ātmāō̃ kā yahī śhrēṣhṭh karma hai . ⁵⁸Jaisē sthūl royal ātmāyē̃ kabhī bhī chhōṭī-chhōṭī bātō̃ mē̃ , chhōṭī-chhōṭī chījō̃ mē̃ apnī buddhi vā samay nahī̃ dētī̃ , dēkhtē bhī nahī̃ dēkhtī̃ , suntē bhī nahī̃ suntī̃ . ⁵⁹Aisē rūhānī royal ātmā kisī bhī ātmā kī|key chhōṭī-chhōṭī bātō̃ mē̃ , jō royal nahī̃ haĩ-unamē̃ apnī buddhi vā samay nahī̃ dēgī .

⁶⁰Duniyā vālē kahtē haĩ ki royalty arthāt kisī bhī halkī bāt mē̃ āṅkh nahī̃ ḍūbtī . ⁶¹Rūhānī royal ātmāō̃ kē|K mukh sē kabhī vyarth vā sādhāraṇ bōl nahī̃ nikalē̃gē , her|har bōl yuktiyukt hōgā .

¹⁴However, no other royal family throughout the entire cycle can have the royalty of the royal family of you souls and the royalty of deity souls.

⁶²Yuktiyukt kā arth|earth hai-vyartha bhāv sē parē avyakt bhāv , avyakt bhāvnā . ⁶³Iskō kahā jātā hai royalty . ⁶⁴Is samay kī|key royalty bhaviṣhya kī|key royal family mē̃ ānē kē|K adhikārī banātī hai . ⁶⁵Tō check karō-vr̥tti royal hai  ?

¹⁵You have attained such elevated royalty in your living form that even your non­living images are also worshipped with so much royalty.

⁶⁶Vr̥itti royal arthāt sadā śhubh bhāvnā , śhubh kāmnā kī|key vr̥itti sē har ēk ātmā sē vyavahār mē̃ āyē . ⁶⁷Royal dr̥iṣhṭi arthāt sadā phariśhtā rūp sē aurō̃ kō bhī phariśhtā rūp dēkhē .

¹⁶Throughout the whole cycle, no founder of religion, no righteous soul or great soul is worshipped according to the method of royalty.

⁶⁸Kr̥iti arthāt karma mē̃ sadā sukh dēnā , sukh lēnā-is śhrēṣhṭh karma kē|K pramāṇ samparka mē̃ āyē . ⁶⁹Aisē royal banē hō  ? ⁷⁰Ki bannā hai  ? ⁷¹Brahmā bāp kē|K bōl aur chāl , chēhrē aur chalan kī|key royalty kō dēkhā .

¹⁷So just think: when even the non­living images are worshipped because of their royalty, how royal must be the family to which you belong in the living form?

⁷²Aisē follow brahmā bāp .

¹⁸Are you royal to that extent?

⁷³Sākār kō follow karnā tō sahaj hai nā  !

¹⁹Or, are you becoming that?

⁷⁴Brahmā kō follow kiyā tō śhiv bāp kō follow hō hī jāyēgā . ⁷⁵Ēk kō tō follow kar saktē hō nā .

²⁰Now, at the confluence age, you have spiritual royalty, that is, you become the angelic form.

⁷⁶Bāp samān bannē kē|K points tō rōz suntē hō  ! ⁷⁷Sunnā arthāt follow karnā .

²¹You become the spiritual royal family of the spiritual Father.

⁷⁸Copy karnā tō sahaj hōtā hai nā . ⁷⁹Ki copy karnā bhī nahī̃ ātā  ? ⁸⁰Bāpdādā āj muskarā rahē thē ki madhuban mē̃ ātē haĩ tō viśhēṣh gurūvār kē|K din kyā kartē haĩ  ? ⁸¹Ēk tō bhōg lagātē haĩ .

²²So, in the three aspects of time, eternally (anadi kal), at the beginning of time (adi kal) and at the confluence age, you become the number one royal souls.

⁸²Aur kyā kartē haĩ jō sirph madhuban mē̃ hī kartē haĩ  ? ⁸³Jītē-jī marnē kā bhōg . ⁸⁴Āp sabnē jītē-jī marnē kā bhōg lagā liyā hai  ?

²³Do you have the intoxication that you are the souls who have spiritual royalty in all three aspects of time?

⁸⁵Bāpdādā muskarā rahē thē ki ‘ jītē-jī marnā ’ kahkar manānā tō sahaj hai-sṭēj par baiṭh gayē , tilak lagā liyā , mar gayē  ! ⁸⁶Lēkin jītē-jī marnā arthāt purānē saṅskārō̃ sē marnā . ⁸⁷Purānē saṅskār , purānē saṅsār kī|key ākarṣhaṇ sē maranā-yah hai jītē jī marnā . ⁸⁸Bhōg lagā diyā , bhaṇḍārī mē̃ jamā kar diyā aur jītē jī marnā hō gayā-yah tō bahut sahaj hai .

²⁴What is the foundation of this spiritual royalty?

⁸⁹Lēkin mar gayē  ?

²⁵Complete purity.

⁹⁰Bāpdādā sōch rahē thē ki purānē saṅsār aur purānē sãskār-isasē sadā kē liē saṅkalp aur svapn mē̃ bhī marnā manānā , aisā jītē-jī marnā kaun aur kab manā-yēṅgē  ? ⁹¹Agar stage par biṭhātē haĩ tō sab kē|K sab baiṭh jātē haĩ . ⁹²Stage par baiṭhanā-yah tō common ( ām ) bāt hai . ⁹³Lēkin buddhi kō biṭhānā-isakō kahā jātā hai yathārth jītē jī marnā manānā .

²⁶Complete purity is royalty.

⁹⁴Jab mar gayē , marnā arthāt parivartan hōnā . ⁹⁵Tō aisā jītē jī marnā , uskē liē kitnē taiyār hōṅgē  ?

²⁷So, ask yourself whether the sparkle of spiritual royalty is experienced from your form by everyone.

⁹⁶Ki centre par jākar kē|K kahē̃gē ki kyā karē̃ , chāhtē nahī̃ thē lēkin hō gayā  ?

²⁸Is the intoxication of spiritual royalty experienced from every divine activity?

⁹⁷Yahā̃ tō jītē jī marnā manākar jātē haĩ , phir jab kōī bāt sāmnē ātī hai tō jindā hō jātē hō . ⁹⁸Aisē nahī̃ karnā .

²⁹Even unknowingly, in the lokik world, short­lived royalty is experienced from their faces and their activity.

⁹⁹Yādgār mē̃ bhī dikhātē haĩ ki rāvaṇ kā ēk sir khatm kartē thē tō dūsrā ā jātā thā . ¹⁰⁰Yahā̃ bhī ēk bāt pūrī hōtī tō dūsrī paidā hō jātī , phir samajhatē-hamanē tō rāvaṇ kō mār diyā , phir yah kahā̃ sē ā gayā  ? ¹⁰¹Lēkin mūl foundation kō samāpt na karnē kē|K kāraṇ ēk rūp badal dūsrē rūp mē̃ ā jātē haĩ . ¹⁰²Foundation kō khatm kar dō tō rūp badalkar kē|K māyā war|vār nahī̃ karēgī , sadā kē liē vidāī lē jāyēgī .

³⁰So, spiritual royalty cannot remain incognito; even that is visible.

¹⁰³Samjhā , kyā bannā hai  ? ¹⁰⁴Rūhānī royalty vālē . ¹⁰⁵Sadaiv yah check karō ki her|har karma rūhānī royal parivār kē|K pramāṇ hai  ?

³¹So each of you should check yourself in the mirror of knowledge: is royalty visible on my face and in my activity?

¹⁰⁶Jab 99 % bōl , karma aur saṅkalp royalty kē|K hō̃ tab samjhō bhaviṣhya mē̃ bhī royal family mē̃ āyēṅgē . ¹⁰⁷Aisē nahī̃ sōcanā-ham tō ā hī jāyēṅgē . ¹⁰⁸Chalō , sampann nahī̃ banē haĩ tō ēk percent ( 1 % ) free dētē haĩ . ¹⁰⁹Lēkin 99 % royalty kē|K saṅskār , bōl aur saṅkalp natural hōnē chāhiē .

³²Or, do my face and activity seem ordinary?

¹¹⁰Bār-bār yuddha nahī̃ karnī paṛē , natural saṅskār hō jāē . ¹¹¹Achchhā  ! ¹¹²Chārō̃ ōr kē|K rūhānī royalty vālī royal ātmāō̃ kō , sadā purity dvārā royalty anubhav karānē vālī ātmāō̃ kō , sadā pariśtā svarūp kē|K saṅskār kō practical mē̃ lānē vālī ātmāō̃ kō , sadā brahmā bāp kō follow karnē vālī ātmāō̃ kō , sadā śhrēṣhṭh brāhmaṇ saṅsār mē̃ brāhmaṇ saṅskār anubhav karnē vālē rūhānī royal parivār kō bāpdādā kā yād , pyār aur namastē .

¹¹³Avyakt bāpdādā kī|key personal mulākāt ¹¹⁴Group nã . 1 ¹¹⁵Sēvā mē̃ busy rahō tō sahaj māyājīt ban jāyēṅgē ¹¹⁶Sadā apnī śhaktiśhālī vr̥itti sē vāyumaṇḍal kō parivartan karnē vālī viśhva-parivartak ātmāē hō nā .

³³Just as a real diamond cannot be hidden anywhere because of its sparkle, in the same way, those with a spiritual sparkle and spiritual royalty cannot be hidden.

¹¹⁷Is brāhmaṇ jīvan kā viśhēṣh occupation kyā hai  ? ¹¹⁸Apnī vr̥itti sē , vāṇī sē aur karma sē viśhva-parivartan karnā . ¹¹⁹Aisē sampann ban gayē yā vināśh tak banē̃gē  ? ¹²⁰Agar samay sampann vā sampūrṇ banāyē tō rachnā powerful huī yā rachtā  ?

³⁴In order to please themselves, some children think and even say that they are incognito souls, which is why no one recognizes them, and that when the time comes, they will automatically become known.

¹²¹Tō samay par nahī̃ bannā hai , samay kō samīp lānā hai .

³⁵Incognito effort is a very good thing.

¹²²Samay kā intzār karnē vālē nahī̃ hō . ¹²³Jab pā liyā tō pānē kī|key khuśhī mē̃ rahnē vālē sadā hī ever ready rahtē haĩ . ¹²⁴Kal bhī vināśh hō jāyē tō taiyār hō  ? ¹²⁵Yā thōṛā time chāhiē  ?

³⁶However, the sparkle, intoxication and spiritual royalty of an incognito effort­maker will definitely give others an experience.

¹²⁶Ever ready , naṣhṭōmōhā , smr̥tisvarūp-isamē̃ pās|pass hō  ? ¹²⁷Ever ready kā arth|earth hī hai-naṣṭōmōhā smr̥itisvarūp . ¹²⁸Yā us samay yād āyēgā ki patā nahī̃ bachchē kyā kar rahē hōṅgē , kahā̃ hōṅgē , chhōṭē-chhōṭē pōtrō̃ kā kyā hōgā  ? ¹²⁹Yahī̃ vināśh hō jāyē tō yād āyēṅgē  ?

³⁷No matter how incognito they keep themselves, their words, their relationships and connections and the impact of their spiritual interaction would definitely reveal them.

¹³⁰Pati kā bhī kalyāṇ hō jāyē , pōtrē kā bhī kalyāṇ hō jāyē , unhō̃ kō bhī yahā̃ lē āyē̃-yād āyēgā  ?

³⁸In ordinary words, people speak of this as words and behaviour.

¹³¹Business kā kyā hōgā , paisē kahā̃ jāyēṅgē  ? ¹³²Rāstē ṭūṭ jāyē̃ phir kyā karē̃gē  ? ¹³³Dēkhnā , achānak paper hōgā . ¹³⁴Sadā nyārā aur pyārā rahanā-yahī bāp samān bannā hai .

³⁹They do not reveal themselves; they keep themselves incognito: this is a speciality of humility.

¹³⁵Jahā̃ haĩ , jaisē haĩ lēkin nyārē haĩ . ¹³⁶Yah nyārāpan bāp kē|K pyār kā anubhav karātā hai .

⁴⁰However, others will definitely have an experience from their words and actions.

¹³⁷Jarā bhī apnē mē̃ yā aur kisī mē̃ bhī lagāv nyārā bannē nahī̃ dēgā .

⁴¹Others should say that this one is an incognito effort­maker.

¹³⁸Nyārē aur pyārēpan kā abhyās number āgē baṛhāyēgā . ¹³⁹Iskā sahaj purūṣhārth hai nimitt bhāv . ¹⁴⁰Nimitt samajhnē sē nimitt banānē vālā yād ātā hai .

⁴²If you yourself say that you are an incognito effort­maker, did you keep that incognito or did you reveal yourself?

¹⁴¹Mērā parivār hai , mērā kām hai . ¹⁴²Nahī̃ , maĩ nimitt hū̃ . ¹⁴³Nimitt samajhnē sē paper mē̃ pās|pass hō jāyēṅgē . ¹⁴⁴Tō sabhī aisī sēvā kartē hō  ?

⁴³You say that you are incognito, and yet you yourself are saying that you are an incognito effort­ maker!

¹⁴⁵Yā time nahī̃ miltā hai  ?

⁴⁴So, is this being incognito?

¹⁴⁶Vāṇī kē liē samay nahī̃ hai tō vr̥itti sē , mansā-sēvā sē parivartan karnē kā samay tō hai nā . ¹⁴⁷Sēvādhārī ātmāē sēvā kē|K binā rah nahī̃ saktī̃ .

⁴⁵Many even write letters saying: The instrument Dadis do not know us incognito effort­makers.

¹⁴⁸Brāhmaṇ janm hai hī sēvā kē liē . ¹⁴⁹Aur jitnā sēvā mē̃ busy rahē̃gē utnā hī sahaj māyājīt banē̃gē .

⁴⁶Then they even write: Just see what we do in the future, just see what happens in the future.

¹⁵⁰Tō sēvā kā phal bhī mil jāyē aur māyājīt bhī sahaj ban jāyē̃-ḍabal phāydā hai nā .

⁴⁷So, is this being incognito or is it revealing yourselves?

¹⁵¹Jarā bhī buddhi kō phursat milē tō sēvā mē̃ juṭ jāō .

⁴⁸It is very good if an incognito effort­maker keeps himself incognito.

¹⁵²Vaisē bhī pañjāb-hariyāṇā mē̃ sēvā-bhāv jyādā hai . ¹⁵³Gurūdvārō̃ mē̃ jākar sēvā kartē haĩ nā .

⁴⁹However, you should not speak about it; others should speak about you.

¹⁵⁴Vah hai sthūl sēvā aur yah hai rūhānī sēvā . ¹⁵⁵Sēvā kē|K sivāē samay ganvānā nahī̃ hai .

⁵⁰What would you call those who say something about themselves?

¹⁵⁶Nirantar yōgī , nirantar sēvādhārī banō-cāhē saṅkalp sē karō , chāhē vāṇī sē , chāhē karma sē .

⁵¹(Miyya mitthu ­ someone who considers himself to be very clever.)

¹⁵⁷Apnē samparka sē bhī sēvā kar saktē hō .

⁵²It is very easy to consider yourself to be very clever.

¹⁵⁸Chalō , mansā-sēvā karnā nahī̃ āvē lēkin apnē samparka sē , apnī chalan sē bhī sēvā kar saktē hō . ¹⁵⁹Yah tō sahaj hai nā . ¹⁶⁰Tō check karō ki sadā sēvādhārī haĩ vā kabhī-kabhī kē|K sēvādhārī haĩ  ? ¹⁶¹Agar kabhī-kabhī kē|K sēvādhārī hōṅgē tō rājya-bhāgya bhī kabhī-kabhī milēgā .

⁵³So what did you hear?

¹⁶²Is samay kī|key sēvā bhaviṣhya prāpti kā ādhār hai . ¹⁶³Kabhī bhī kōī yah bahānā nahī̃ dē saktē ki chāhtē thē lēkin samay nahī̃ hai . ¹⁶⁴Kōī kahtē haĩ-śarīr nahī̃ chaltā hai , ṭāṅgē̃ nahī̃ chaltī haĩ , kyā karē̃  ? ¹⁶⁵Kōī kahtī haĩ-kamar nahī̃ chaltī , kōī kahtī haĩ-ṭāṅgē nahī̃ chaltī .

⁵⁴Spiritual royalty.

¹⁶⁶Lēkin buddhi tō chaltī hai nā  !

⁵⁵Royal souls constantly remain full.

¹⁶⁷Tō buddhi dvārā sēvā karō . ¹⁶⁸Ārām sē palaṅg par baiṭhkar sēvā karō .

⁵⁶The sign of them being full is that they are completely satisfied souls.

¹⁶⁹Agar kamar ṭēṛhī hai tō lēṭ jāō lēkin sēvā mē̃ busy rahō . ¹⁷⁰Busy rahnā hī sahaj purūṣhārth hai . ¹⁷¹Mēhnat nahī̃ karnī paṛēgī . ¹⁷²Bār-bār māyā āvē aur bhagāō-tō mēhnat hōtī hai , yuddha hōtī hai .

⁵⁷A completely satisfied soul always remains content in every situation and when coming into connection and relationship with every soul, even knowing everything about them.

¹⁷³Busy rahnē vālē yuddha sē chhūṭ jātē haĩ . ¹⁷⁴Busy rahē̃gē tō māyā kī|key himmat nahī̃ hōgī ānē kī|key . ¹⁷⁵Aur jitnā apnē kō busy rakhē̃gē utnā hī āpkī vr̥itti sē vāyumaṇḍal parivartan hōtā rahēgā . ¹⁷⁶Kōī bhī brāhmaṇ ātmā yah nahī̃ sōch saktī ki-kyā karē̃ , vāyumaṇḍal bahut kharāb hai .

⁵⁸No matter how many situations others bring in front of them to make them discontent, such souls who are full and satisfied will give, as co­operation, the virtue of contentment even to those who bring about discontentment.

¹⁷⁷Kharāb hai tab tō parivartan kartē hō . ¹⁷⁸Kharāb hī nahī̃ hōgā tō kyā karē̃gē  ? ¹⁷⁹Achchhē kō badalē̃gē kyā  ?

⁵⁹Be merciful towards such souls and try to transform them with your good wishes and pure feelings.

¹⁸⁰Tō viśhva-parivartak kā kām hai-burē kō achchhā banānā .

⁶⁰These are the elevated actions of such spiritually royal souls.

¹⁸¹Tō burā tō hōgā hī , burē kō achchhā banānē vālē āp hō  ! ¹⁸²Viśhva-parivartan kā kārya kiyā hai , tab tō ab tak bhī āpkā gāyan hai . ¹⁸³Śhaktiyō̃ kē|K gāyan mē̃ āpkī kitnī mahimā kartē haĩ  ! ¹⁸⁴Tō apnī mahimā suntē huē khuśhī hōtī hai nā  !

⁶¹Just as physically royal souls never give their intellect or time to trivial matters, while seeing something, they do not see it or while hearing about it, they do not hear it, so such spiritually royal souls will never give their intellect or time to any soul for trivial matters which are not royal.

¹⁸⁵Pāṇḍavō̃ kī|key bhī mahimā hai . ¹⁸⁶Lakṣhmī kē sāth gaṇēśh kō jarūr rakhtē haĩ . ¹⁸⁷Tō pāṇḍav apnā kalp pahlē kā yādgār abhī svayã dēkh rahē haĩ , sun rahē haĩ .

⁶²People of the world say that royalty means your vision is not drawn towards anything insignificant.

¹⁸⁸Khuśhī hōtī hai nā  ! ¹⁸⁹Itnī khuśhī hai jō kaisē bhī dardnāk khēl hō̃ lēkin āp khuśhī mē̃ nāchtē rahtē hō  ! ¹⁹⁰Pāṅw sē nahī̃ nāchnā . ¹⁹¹Man mē̃ khuśhī sē nāchtē haĩ .

⁶³Wasteful or ordinary words will never emerge through the lips of spiritually royal souls; their every word will be yuktiyukt.

¹⁹²Kyō̃ khuśhī mē̃ nāchtē hō  ? ¹⁹³Kyōṅki knowledge hai-nathiṅg new , hōnā hī hai . ¹⁹⁴Dardnāk bātē̃ sunkar kabhī ghabrātē hō  ? ¹⁹⁵Pakkē hō  ?

⁶⁴Yuktiyukt means beyond wasteful feelings, to have avyakt intentions and avyakt feelings.

¹⁹⁶Agar āp brāhmaṇ ātmāē pakkē nahī̃ banē̃gē tō kaun banē̃gē  ? ¹⁹⁷Master sarvśhaktivān kabhī ghabrātē nahī̃ haĩ . ¹⁹⁸Jab bhī kōī aisī paristhiti āvē tō pahlē sōcō-mērā sāthī kaun  ! ¹⁹⁹Pāṇḍavō̃ nē kitnā kuchh sahan kiyā lēkin bāp kā sāth hōnē kē|K kāraṇ vijayī banē .

⁶⁵This is known as royalty.

²⁰⁰Tō vijay kī|key guarantee hai . ²⁰¹Sāth mē̃ bāp hai tō vijayī bannē kī|key guarantee hai .

⁶⁶The royalty of this time enables you to claim a right to come into the future royal family.

²⁰²Isilaē kabhī bhī kisī bāt mē̃ bhī kachchā nahī̃ bannā .

⁶⁷So check: Is my attitude royal?

²⁰³Duniyā ghabrāyē aur āp khuśhī mē̃ , mauj mē̃ ghabrānē vālō̃ kō bhī śhakti dō . ²⁰⁴Sadā sāmnē maut kō dēkhtē huē bāp hī yād ātā hai nā .

⁶⁸To have a royal attitude means constantly to interact with every soul with an attitude of pure feelings and good wishes.

²⁰⁵Tō aur hī yād mē̃ rahnē kā vātāvaraṇ milā huā hai . ²⁰⁶Vaisē bhī kahā jātā hai ki mr̥ityu kē|K samay kaun yād ātā hai  ?

⁶⁹Royal drishti means always to see others in their angelic form with your angelic form.

²⁰⁷Tō āpkō bhī akālē mr̥iityu kā samāchār miltā hai . ²⁰⁸Mr̥ityulōk kō dēkh apnā svarg arthāt amar lōk yād ātā hai . ²⁰⁹Āj mr̥ityulōk hai , kal hamārā rājya hōgā  !

⁷⁰Actions means to come into interaction while constantly giving and receiving happiness through actions.

²¹⁰Yah khuśhī hai nā . ²¹¹Āj kō dēkh kal kī|key yād aur hī jyādā ātī hai .

⁷¹You should interact according to such elevated actions.

²¹²Tō sabhī nirbhay rahnē vālē hō nā . ²¹³Achchhā  !

⁷²Have you become royal in such a way?

²¹⁴Group nã . 2 ²¹⁵Double hero haĩ-is position kī|key smr̥iti sē her|har karma śhrēṣhṭh hōgā ²¹⁶Sabhī apnē kō is drama kē|K andar part bajānē vālī śhrēṣhṭh pārṭdhārī ātmāyē̃ anubhav kartē hō  ? ²¹⁷Jaisē bāp ūñchē tē ūñchā hai , aisē ūñchē tē ūñchā part bajānē vālī āp śhrēṣhṭh ātmāē hō .

⁷³Or, do you have to become that?

²¹⁸Double hero hō . ²¹⁹Hīrē tulya jīvan bhī hai aur hero part-dhārī bhī hō . ²²⁰Tō kitnā naśhā her|har karma mē̃ hōnā chāhiē  !

⁷⁴You saw the royalty in Brahma Baba’s words and behaviour, on his face and in his activities.

²²¹Agar smr̥iti mē̃ yah śhrēṣhṭh part hai , tō jaisī smr̥iti hōtī hai vaisī sthiti hōtī hai aur jaisī sthiti hōgī vaisē karma hōṅgē . ²²²Tō sadā yah smr̥iti rahtī hai  ? ²²³Jaisē śharīr rūp mē̃ jō bhī hō , jaisā bhī hō-vah sadā yād rahtā hai nā . ²²⁴Tō ātmā kā occupation , ātmā kā svarūp jō hai , jaisā hai-vah bhī yād rahnā chāhiē nā .

⁷⁵So, follow Father Brahma in the same way.

²²⁵Śharīr vināśhī hai lēkin uskī yād avināśhī rahtī hai .

⁷⁶It is easy to follow the corporeal one, is it not?

²²⁶Ātmā avināśhī hai , tō uskī yād bhī avināśhī rahtī hai  ? ²²⁷Jaisē yah ādat paṛ gaī hai ki maĩ śharīr hū̃ .

⁷⁷So, if you follow Father Brahma, you automatically follow Father Shiva.

²²⁸Hai ulṭā , wrong hai . ²²⁹Lēkin ādat tō pakkī hō gaī .

⁷⁸You can at least follow one, can you not?

²³⁰Tō bhūlnē chāhtē bhī nahī̃ bhūltā . ²³¹Vaisē yathārth apnā svarūp bhī aisē pakkā hōnā chāhiē .

⁷⁹You listen to the points for becoming equal to the Father every day.

²³²Śharīr kā occupation svapn mē̃ bhī yād rahtā hai .

⁸⁰To listen means to follow.

²³³Kōī klarka hai , kōī vakīl hai , business karnē vālā hai-tō bhūltā nahī̃ . ²³⁴Aisē yah brāhmaṇ jīvan kā occupation ki maĩ hero part-dhārī hū̃-yah pakkā hōnā chāhiē aur natural hōnā chāhiē . ²³⁵Tō check karō ki aisē natural jīvan hai  ? ²³⁶Jō natural chīj hōtī hai vah sadā hōtī hai aur jō ananēcural ( U n n a t u r a l  ; asvābhāvik ) hōtī hai vah kabhī-kabhī hōtī hai .

⁸¹It is easy to copy, is it not?

²³⁷Tō yah smr̥iti sadā rahnī chāhiyē ki ham double hero haĩ .

⁸²Or, do you not know how to copy?

²³⁸Is naśhē mē̃ nuksān nahī̃ hai , dūsrē naśhē mē̃ nuksān hai . ²³⁹Yah had kā naśhā nahī̃ hai , bēhad kā rūhānī naśhā hai .

⁸³Today, BapDada was smiling: What do you do on a Thursday when you come to Madhuban?

²⁴⁰Us naśhē mē̃ bhī sab bātē̃ svataḥ hī bhūl jātī haĩ , bhūlnī nahī̃ paṛtī haĩ . ²⁴¹Yah rūhānī naśhā jab hōtā hai tō had kī|key bātē̃ bhūl jātī haĩ , bhūlnē kī|key mēhnat nahī̃ karnī paṛtī hai . ²⁴²Jab yah smr̥iti rahtī hai ki maĩ hero part-dhārī ātmā hū̃-tō svataḥ hī her|har karma śhrēṣhṭh hōtā hai . ²⁴³Her|har karma sē sabhī kō anubhav hōgā ki yah kōī viśhēṣh ātmā hai , sādhāraṇ nahī̃ .

⁸⁴You offer bhog.

²⁴⁴Aisē samajhtē hō  ? ²⁴⁵Vā jaisē sab haĩ vaisē ham haĩ  ?

⁸⁵What else do you only do in Madhuban?

²⁴⁶Nyārē lagtē hō  ?

⁸⁶You offer bhog for dying alive.

²⁴⁷Chāhē kitnē bhī agyānī hō̃ lēkin anēk ajñāniyō̃ kē|K bīch āp ‘ gyānī ātmā ’ pyārī anubhav hō .

⁸⁷So, have all of you offered bhog for dying alive?

²⁴⁸Iskō kahā jātā hai hero part-dhārī . ²⁴⁹Aisē hai  ? ²⁵⁰Dūsrē bhī anubhav karē̃ . ²⁵¹Aisē nahī̃-sirpha apnē kō samajhē̃ .

⁸⁸BapDada was smiling, because it is easy to celebrate by saying that you are dying alive.

²⁵²Andar sē samajhē̃ ki yē nyārē haĩ . ²⁵³Na chāhtē huē bhī sabhī āpkē āgē apnā sir jhukāyēṅgē . ²⁵⁴Abhimān kā sir jhukēgā . ²⁵⁵Parantu itnī pakkī avasthā chāhiē .

⁸⁹You just go and sit on the stage and have a tilak applied and you are dead!

²⁵⁶Check karō aur change karō . ²⁵⁷Her|har karma mē̃ apnē kō check karō ki-nyārī hū̃ , pyārī hū̃  ? ²⁵⁸Double hero sthiti kā anubhav baṛhātē chalō . ²⁵⁹Ēk-dō sē āgē baṛhnā hai aur ēk-dō kō āgē baṛhānā hai .

⁹⁰However, really to die alive means to be dead to your old sanskars, to be dead to the attraction of the old sanskars and the old world: that is dying alive.

²⁶⁰Aisē nahī̃ samjhō ki dūsrā āgē jāyēgā tō maĩ pīchhē hō jāūṅgā . ²⁶¹Nahī̃ , baṛhānā hī baṛhnā hai .

⁹¹You offered bhog, put something in the bhandara and you died alive!

²⁶²Brāhmaṇ jīvan arthāt baṛhnā aur baṛhānā .

⁹²That was very easy, but did you really die?

²⁶³Group nã . 3 ²⁶⁴Śhrēṣhṭh bhāgya kē|K smr̥itisvarūp banō tō duḥkh kī|key lahar ā nahī̃ saktī ²⁶⁵Sadā apnē śhrēṣhṭh bhāgya kō dēkh bhāgyavidhātā bāp svataḥ hī yād ātā hai nā . ²⁶⁶Bhāgyavidhātā aur bhāgy-dōnō̃ yād rahtē haĩ nā .

⁹³So BapDada was thinking: To celebrate dying alive to your old sanskars and the old world in your thoughts and dreams for all time: who will celebrate such a living death and when?

²⁶⁷Kyā-kyā bhāgya milā hai-usakī smr̥iti sadā emerge rūp mē̃ rahē .

⁹⁴If you are requested to sit on the stage, all of you come and sit on the stage.

²⁶⁸Aisē nahī̃ ki andar mē̃ tō yād hai . ²⁶⁹Nahī̃ , bāhar dikhāī dē . ²⁷⁰Kyōṅki sārē kalp mē̃ aisā śhrēṣhṭh bhāgya kabhī bhī mil nahī̃ saktā .

⁹⁵To sit on the stage is a common thing, but to make the intellect sit is known as truly celebrating dying alive.

²⁷¹Satyug kē|K bhāgya aur is samay kē|K bhāgya mē̃ kyā antar hai  ?

⁹⁶When you have died, death means transformation.

²⁷²Abhī kā bhāgya śhrēṣhṭh hai nā . ²⁷³Kyōṅki is samay hīrē tulya hō aur satyug mē̃ sōnē tulya hō jāyēṅgē .

⁹⁷So, how many would be prepared to die a living death in this way?

²⁷⁴Tō sadā dil mē̃ śhrēṣhṭh bhāgya kē|K gīt gātē rahtē hō . ²⁷⁵Automatic bajtā hai yā kabhī band hō jātā hai  ?

⁹⁸Or, when you go back to the centre, will you say: What can I do?

²⁷⁶Sadā bajtā hai yā kabhī-kabhī kharāb hō jātā hai  ?

⁹⁹I did not wish this, but it happened?

²⁷⁷Kyōṅki avināśhī prāpti karānē vālā bhāgyavidhātā hai . ²⁷⁸Jō bhāgya milā hai uskī agar list nikālō tō kitnī lambī list hō jāyēgī  !

¹⁰⁰You celebrate dying alive here and go back, but when a situation comes in front of you, you become alive again.

²⁷⁹Lambī list hai nā .

¹⁰¹Do not do this.

²⁸⁰Isliē kahā hī jātā hai-kitanā milā , kyā milā  ? ²⁸¹Tō kahtē haĩ-aprāpta kōī vastu nahī̃ rahī .

¹⁰²As a memorial, it is shown that when one head of Ravan is cut off, it is replaced with another.

²⁸²Issē siddha hai ki sab-kuchh mil gayā . ²⁸³Jō milā hai uskō sambhālnā ātā hai  ?

¹⁰³So here, too, one thing finishes and something else is created again in its place.

²⁸⁴Yā kabhī-kabhī kōī chōrī karkē chalā jātā hai  ?

¹⁰⁴Then you think: But I have killed Ravan already!

²⁸⁵Māyā chōrī tō karkē nahī̃ jātī  ?

¹⁰⁵So where did this come from?

²⁸⁶Mātāō̃ kō kabhī thōṛī-sī bhī duḥkh kī|key lahar ātī hai  ? ²⁸⁷Tō us samay apnā bhāgya bhūl jātā hai nā . ²⁸⁸Smr̥iti mē̃ lātē hō , issē siddha hai ki vismr̥iti huī . ²⁸⁹Sadā smr̥itisvarūp rahō .

¹⁰⁶However, because of not finishing the main foundation, one thing changes its form and comes in another form.

²⁹⁰Duniyā vālē bhāgya kē pīchhē bhaṭak rahē haĩ aur āpkō ghar baiṭhē bhāgyavidhātā bāp nē bhāgya dē diyā  ! ²⁹¹Kitnā baṛā parivartan ā gayā  !

¹⁰⁷If you finish the foundation, Maya will not change its form and come to attack you.

²⁹²Kabhī bhī apnē kō is śhrēṣhṭh bhāgya sē alag nahī̃ karō .

¹⁰⁸She will take leave of you for all time.

²⁹³Mērā bhāgya hai , tō ‘ mērā ’ kabhī bhūltā hai kyā  ?

¹⁰⁹So, do you understand what you have to become?

²⁹⁴Bāp kā diyā huā khazānā apnā hai nā .

¹¹⁰Those with spiritual royalty.

²⁹⁵Itnī śhrēṣhṭh bhāgyavān ātmāyē̃ bantī hō jō abhī tak bhī āpkē bhāgya kī|key mahimā kitnī kartē rahtē haĩ  ! ²⁹⁶Yē kīrtan kyā hai  ?

¹¹¹Constantly check that your every action is according to that of the spiritually royal family.

²⁹⁷Āpkē prāpt huē bhāgya kī|key mahimā hai . ²⁹⁸Tō jab bhī kōī dēvī-dēvatāō̃ kā kīrtan suntē hō tō kyā lagtā hai  ? ²⁹⁹Samajhtē hō ki hamārī prāptiyō̃ kī|key mahimā kar rahē haĩ  ! ³⁰⁰Chaitanya mē̃ apnē jaṛ chitra kī|key mahimā sun rahē hō .

¹¹²When your words, deeds and thoughts have 99% royalty, you can understand that you will come into the royal family in the future too.

³⁰¹Sabsē jyādā khuśhī kiskō hai  ? ³⁰²Kōī kō kam|cum nahī̃ hai  !

¹¹³Do not think you will become part of that anyway.

³⁰³Number-vār tō hōṅgē nā . ³⁰⁴Sabhī number one hō  ? ³⁰⁵Vighnajīt mē̃ number-one kaun hai  ? ³⁰⁶Kōī bhī vighna āvē lēkin uskō vināśh karnē mē̃ number one kaun hai  ?

¹¹⁴Ok, you have not become complete, and so you are given a margin of one per cent, but the sanskars, words and thoughts of royalty should be 99% natural.

³⁰⁷Kitnā time lagtā hai  ? ³⁰⁸Ēk din lagāyā vā ēk ghaṇṭā lagāyā  ?

¹¹⁵You should not have to battle again and again.

³⁰⁹Number one arthāt kōī bhī vighna ānē kē|K pahlē hī mālūm paṛ jāyē . ³¹⁰Achchhā  !

¹¹⁶It should be your natural sanskar.

³¹¹Group nã . 4

¹¹⁷Achcha.

³¹²Vighna-vināśhak bannē kē|K liyē sarv śhaktiyō̃ sē sampann banō ³¹³Sabhī apnē kō bāp kē|K her|har kārya mē̃ sadā sāthī samajhtē hō  ? ³¹⁴Jō bāp kā kārya hai vah hamārā kārya hai . ³¹⁵Bāp kā kārya hai-purānī sr̥iṣhṭi kō nayā banānā , sabkō sukh-śhānti kā anubhav karānā .

¹¹⁸o the royal souls everywhere who have spiritual royalty, to the souls who constantly give an experience of royalty through purity, to the souls who constantly put the sanskars of the angelic form into their practical form, to the souls who constantly follow Father Brahma, to the spiritually royal family who experience the Brahmin sanskars in the elevated Brahmin world, BapDada’s love, remembrance and namaste.

³¹⁶Yahī bāp kā kārya hai . ³¹⁷Tō jō bāp kā kārya hai vah bachchō̃ kā kārya hai .

¹¹⁹Avyakt BapDada meeting groups personally:

³¹⁸Tō apnē kō sadā bāp kē|K her|har kārya mē̃ sāthī samajhnē sē sahaj hī bāp yād ātā hai . ³¹⁹Kārya kō yād karnē sē kāry-kartā kī|key yād svataḥ hī ātī hai .

¹²⁰You are world­transformer souls who always transform the atmosphere with your powerful attitude, are you not?

³²⁰Isī kō hī kahā jātā hai sahaj yād . ³²¹Tō sadā yād rahtī hai yā karnā paṛtā hai  ?

¹²¹What is the special occupation of this Brahmin life?

³²²Jab kōī māyā kā vighna ātā hai phir yād karnā paṛtā hai .

¹²²To transform the world with your attitude, words and actions.

³²³Vaisē dēkhō , āpkā yādgār hai vighna-vināśhak . ³²⁴Gaṇēśh kō kyā kahtē haĩ  ? ³²⁵Vighna - vināśhak .

¹²³Have you become complete to that extent or will you become that by the time destruction happens?

³²⁶Tō vighna-vināśhak ban gayē ki nahī̃  ? ³²⁷Vighna-vināśhak arthāt sārē viśhva kē|K vighna-vināśhak .

¹²⁴If time makes you complete and perfect, then is the creation or the creator powerful?

³²⁸Apnē hī vighna-vināśhak nahī̃ . ³²⁹Apnē mē̃ hī lagē rahē tō viśhva kā kab karē̃gē  ?

¹²⁵So, you mustn’t become something according to the time, but you have to bring the time close.

³³⁰Tō sārē viśhva kē|K vighna-vināśhak hō . ³³¹Itnā naśhā hai  ?

¹²⁶You are not those who wait for time.

³³²Ki apnē hī vighnō̃ kē|K bhāg-dauṛ mē̃ lagē rahtē hō  ? ³³³Vighna-vināśhak vahī ban saktā hai jō sadā sarv śhaktiyō̃ sē sampann hōgā .

¹²⁷Since you have attained, those who have the happiness of having attained always remain ever ready.

³³⁴Kōī bhī vighna vināśh karnē kē liē kyā āvaśhyaktā hai  ? ³³⁵Śhaktiyō̃ kī|key nā .

¹²⁸If destruction were to take place tomorrow, would you be ready?

³³⁶Agar kōī śhakti nahī̃ hōgī tō vighna vināśh nahī̃ kar saktē . ³³⁷Isliē sadā smr̥iti rakhō ki bāp kē|K sadā sāthī haĩ aur viśhva kē|K vighna-vināśhak haĩ . ³³⁸Vighna-vināśhak kē āgē kōī bhī vighna ā nahī̃ saktā . ³³⁹Agar apnē pās|pass hī ātā rahēgā tō dūsrē kā kyā vināśh karē̃gē .

¹²⁹Or do you want a little time?

³⁴⁰Sarv śhaktiyō̃ kā khazānā hai  ? ³⁴¹Yā thōṛā-thōṛā hai  ? ³⁴²Kōī bhī khazānā agar kam hōgā tō samay par vijay prāpt nahī̃ kar sakē̃gē .

¹³⁰Have you passed in being ever ready, in being a destroyer of attachment and an embodiment of remembrance?

³⁴³Tō sadā apnā stock check karō ki sarv khazānē haĩ , sarv śhaktiyā̃ haĩ  ? ³⁴⁴Kyōṅki bāp nē sabhī kō sarv śhaktiyā̃ dī haĩ .

¹³¹The meaning of ‘ever­ready’ is to be a destroyer of attachment and an embodiment of remembrance.

³⁴⁵Yā kiskō kam|cum dī haĩ , kiskō jyādā dī haĩ  ? ³⁴⁶Sabkō sarv śhaktiyā̃ dī haĩ nā . ³⁴⁷Aur apnē kō kahlātē bhī hō-māsṭar sarvśhaktivān . ³⁴⁸Tō sarv śhaktiyā̃ mērā varsā hai .

¹³²Or, will you remember at that time: I wonder what my children are doing and where they will be?

³⁴⁹Tō varsā kabhī jā nahī̃ saktā . ³⁵⁰Varsē kā naśhā rahtā hai nā .

¹³³What will become of the little grandchildren?

³⁵¹Agar kisī kō bahut baṛā varsā mil jāyē tō kitnā naśhā , kitnī khuśhī rahtī hai  ! ³⁵²Āpkō tō avināśhī varsā milā hai .

¹³⁴If destruction takes place, is this what you would remember?

³⁵³Tō naśhā bhī avi-nāśhī hōnā chāhiē . ³⁵⁴Tō sadā naśhā rahtā hai  ? ³⁵⁵Bālak arthāt mālik . ³⁵⁶Bāpdādā bachchō̃ kē|K sēvā kī|key vr̥iddhi kō dēkh khuśh hōtē haĩ .

¹³⁵Would you remember that your husband should be benefited, that your grandchildren should be benefited, that they should also be brought here?

³⁵⁷Quantity aur kvāliṭī-dōnō̃ haĩ nā .

¹³⁶“What will happen to my business?

³⁵⁸Dōnō̃ kī|key sēvā kā balance hai  ?

¹³⁷Where will my money go?

³⁵⁹Yā quantity jyādā hai , quality kam|cum hai  ?

¹³⁸What will happen if all the roads break?”

³⁶⁰Bāp kō tō quantity bhī chāhiē , quality bhī chāhiē .

¹³⁹Just watch out, the paper will come suddenly.

³⁶¹Quality kī|key sēvā prati kisliē kahtē haĩ  ? ³⁶²Kyōṅki ēk quality vālā anēk quantity kō lāyēgā .

¹⁴⁰To remain constantly loving and detached is to be equal to the Father.

³⁶³Phir bhī bāp kō priya tō ājkal kē|K hisāb sē sādhāraṇ ātmāyē̃ hī haĩ . ³⁶⁴Vaisē tō viśhēṣh haĩ lēkin ājkal kē|K jamānē kē|K hisāb sē sādhāraṇ ginē jātē haĩ . ³⁶⁵Yahī kamāl hai jō sādhāraṇ ātmāyē̃ ati śhrēṣhṭh ban gayī̃  ! ³⁶⁶Jinhō̃ kē liē kōī sōch bhī nahī̃ saktā ki yē ātmāyē̃ itnē varsē kē|K adhikārī banē̃gī  !

¹⁴¹Wherever you are, however you are, you are detached.

³⁶⁷Duniyā sōchtī rahtī aur āp ban gayē  ! ³⁶⁸Vō tō ḍhūṇḍhtē rahatē-kis vēṣh mē̃ āyēṅgē , kab āyēṅgē  ?

¹⁴²This detachment enables you to experience the Father’s love.

³⁶⁹Aur āp kyā kahtē  ? ³⁷⁰Pā liyā . ³⁷¹Tō ‘ pā liyā ’ kī|key khuśhī hai nā . ³⁷²Sabsē baṛā khazānā hai hī khuśhī .

¹⁴³The slightest attachment to yourself or to anyone else will not allow you to become detached.

³⁷³Agar khuśhī hai tō sab-kuchh hai aur khuśhī nahī̃ tō kuchh bhī nahī̃ . ³⁷⁴Tō mātāyē̃ sadā khuśh rahtī hō  ?

¹⁴⁴The practice of being loving and detached will bring your number forward.

³⁷⁵Yā kabhī-kabhī man mē̃ rōtī bhī hō  ? ³⁷⁶Pāṇḍav rōtē haĩ  ? ³⁷⁷Āṅkhō̃ sē nahī̃ rōtē , man sē rōtē hō  ? ³⁷⁸Udās hōtē hō  ?

¹⁴⁵The easy method for this is to have the awareness of being an instrument.

³⁷⁹Kabhī-kabhī dhandhēdhōrī mē̃ nuksān hō jāyē tō udās hōtē hō nā . ³⁸⁰Tō yah udās hōnā bhī man kā rōnā hai .

¹⁴⁶When you consider yourself to be an instrument, you remember the One who made you an instrument.

³⁸¹Udās hōgā tō hansī nahī̃ āyēgī , mānā khuśhī gāyab hō gaī nā . ³⁸²Abhī udās bhī nahī̃ hō saktē .

¹⁴⁷Not that this is my family, or that this is my work; no.

³⁸³Kyōṅki prāptiyō̃ kē āgē yē thōṛā-bahut kuchh nuksān hōtā bhī hai tō akhuṭ prāptiyō̃ kē āgē yah kyā baṛī bāt hai  ! ³⁸⁴Jab prāptiyō̃ kō bhūl jātē haĩ tō udās hōtē haĩ . ³⁸⁵Kuchh bhī hō jāyē lēkin kabhī bhī bāp kā khazānā ganvānā nahī̃ . ³⁸⁶‘ khuśhī ’ hai bāp kā khazānā , uskō chhōṛnā nahī̃ hai .

¹⁴⁸“I am instrument.”

³⁸⁷Pahlē bhī sunāyā thā nā ki śharīr chalā jāyē lēkin khuśhī nahī̃ jāyē . ³⁸⁸Itnā pakkā bannā hī brāhmaṇ jīvan hai . ³⁸⁹Samjhā  ? ³⁹⁰Udāsī kō talāk dē dō .

¹⁴⁹By considering yourself to be an instrument you will pass the paper.

³⁹¹Talāk dēnē vālē kō sāth nahī̃ rakhā jātā hai .

¹⁵⁰So, do all of you do such service?

³⁹²Talāk dē diyā tō khatm huā .

¹⁵¹Or, is it that you don’t have time?

³⁹³Peace park mē̃ āyōjit śānti-mēlē mē̃ sēvā kē nimitt sēvādhāriyō̃ prati ³⁹⁴Sēvā mē̃ tō achchhī himmat rakhnē vālē haĩ . ³⁹⁵Mēlā achchhā lagāyā hai . ³⁹⁶Anēk ātmāō̃ kō sahaj śhānti kā anubhav karānā-yah kitnā puṇya kā kārya hai  !

¹⁵²If you don’t have time to serve through words, then you at least have time to bring about transformation through your attitude and service through the mind, do you not?

³⁹⁷Tō puṇyātmā ban puṇya kī|key pūñjī sēvā dvārā jamā kar rahē haĩ .

¹⁵³Serviceable souls cannot stay without doing service.

³⁹⁸Achchhī pyār sē sēvā kar rahē haĩ .

¹⁵⁴Brahmin life is for doing service.

³⁹⁹Yah sēvā bhī khuśhī kō baṛhātī hai . ⁴⁰⁰Tō pahlē svayã kō anubhavī banātē haĩ , phir dūsrē kō anubhav karātē haĩ .

¹⁵⁵The busier you remain in service, the more easily you will become a conqueror of Maya.

⁴⁰¹Bhāgya banānē kā golden chance milā hai . ⁴⁰²Achchhā hai , sahaj sādhan bhī hai aur simple bhī hai . ⁴⁰³Achchhā  ! ⁴⁰⁴Gujarāt kē|K youth nirvighna haĩ  ?

¹⁵⁶So, you will receive the fruit of service and also easily become a conqueror of Maya – there is double benefit, is there not?

⁴⁰⁵Yā thōṛā-thōṛā vighna hai  ? ⁴⁰⁶‘ ‘ see|sī|C ( S e e  ; dēkhnā ) father ’ ’ karnē sē sadā nirvighna rahē̃gē . ⁴⁰⁷‘ ‘ see|sī|C sister ’ ’ , ‘ ‘ see|sī|C brother ’ ’ karnē sē kōī na kōī halchal hōtī hai .

¹⁵⁷Whenever your intellect has the slightest free time available, then engage yourself in service.

⁴⁰⁸Sadā ‘ ‘ see|sī|C father ’ ’ . ⁴⁰⁹Brahmā bāp nē kyā kiyā  ? ⁴¹⁰Achchhā  ! ⁴¹¹Mātāyē̃ tō nāchtī rahtī haĩ .

¹⁵⁸In any case, there is a greater feeling to do service in Punjab and Hariyana.

⁴¹²Garabā bhī khūb kartī haĩ aur khuśhī mē̃ nāchtī rahtī haĩ .

¹⁵⁹People go to the guru­dwaras (Sikh Temple) to serve.

⁴¹³Garabā kartē haĩ tō milan hōtā hai nā ēk-dō sē .

¹⁶⁰That is physical service and this is spiritual service.

⁴¹⁴Jō bhī dance kartē haĩ , tō ēk-dō sē milātē haĩ nā .

¹⁶¹Do not waste time not doing service.

⁴¹⁵Ēk hāth ūpar karē , dūsrā nīchē karē-tō achchhā lagēgā  ? ⁴¹⁶Aisē saṅskār milānē kā garabā karnā hai . ⁴¹⁷Samjhā  ? ⁴¹⁸Yah garabā tō agyānī bhī kartē haĩ .

¹⁶²Be a constant yogi and a constant server, whether you do it through your thoughts, words or deeds.

⁴¹⁹Lēkin gyāniyō̃ kō kaunsā garabā karnā hai  ?

¹⁶³You can also serve through your connections.

⁴²⁰Saṅskār milānē kā . ⁴²¹Sabkē saṅskār bāp samān hō̃ . ⁴²²Yah saṅskār milānē kī|key dance ātī hai  ? ⁴²³Yā kabhī ātī hai , kabhī nahī̃ ātī hai  ?

¹⁶⁴OK, if you don’t know how to serve with your mind, you can also serve with your connections and your behaviour.

⁴²⁴Tō ab yah viśhēṣhtā dikhānī hai .

¹⁶⁵That is easy, is it not?

⁴²⁵Saṅskār sē ṭakkar nahī̃ khānā hai , saṅskār milānā hai . ⁴²⁶Yadi kōī dūsrā gaṛbaṛ bhī karē tō bhī āp milāō , āp gaṛbaṛ nahī̃ karō .

¹⁶⁶So check whether you are a constant server or a server only sometimes.

⁴²⁷Aur hī uskō śhānti kā sahyōg dō . ⁴²⁸Tō samjhā , vighna-vināśhak ātmāyē̃ hō . ⁴²⁹Sadaiv yah anubhav karō ki hamārā hī yādgār vighna-vināśhak hai .

¹⁶⁷If you are a server only sometimes, then you will also receive the fortune of the kingdom only sometimes.

⁴³⁰Vighna-vināśhak bannē kī|key vidhi kyā hai , kaisē vighna-vināśhak banē̃gē  ?

¹⁶⁸The service of this time is the basis of attainment for the future.

⁴³¹Śhānti sē yā sāmnā karnē sē yā thōṛā halchal karnē sē  ? ⁴³²Śhānt rahnā hai aur śhānti sē sarv kārya sampann karnā hai .

¹⁶⁹None of you can make the excuse that you wanted to do it, but that you didn’t have time.

⁴³³Aisē nahī̃ kahnā ki thōṛī halchal karnē sē attention khiñchvātē haĩ .

¹⁷⁰Some say: My body is not working well, my legs are not working.

⁴³⁴Aisē nahī̃ karnā .

¹⁷¹What can I do?

⁴³⁵Yah attention nahī̃ khiñchvātē lēkin tension paidā kartē haĩ . ⁴³⁶Isliē vighna-vināśhak bannā hai tō śhānti sē , halchal karnē sē nahī̃ .

¹⁷²Some say that their back is a problem, some say that their legs don’t work.

⁴³⁷Sadā śhānt . ⁴³⁸Śhānti kī|key śakti-kitanā bhī baṛā vighna hō , uskō sahaj samāpt kar dētī hai .

¹⁷³However, your intellect is working, is it not?

⁴³⁹Tō śhānti kī|key śhakti jamā hai nā . ⁴⁴⁰Achchhā  !

¹⁷⁴So, serve with your intellect!

⁴⁴¹Group nã . 5 ⁴⁴²Brāhmaṇ jīvan kī|key safety kā sādhan-bāp kī|key chhatrachhāyā

¹⁷⁵Do service comfortably sitting on the bed.

⁴⁴³Apnē kō her|har samay her|har karma kartē bāp kī|key chhatrachhāyā kē|K andar rahnē vālē anubhav kartē hō  ?

¹⁷⁶If your back aches, then lie down, but at least keep yourself busy in service.

⁴⁴⁴Chhatrachhāyā safety kā sādhan hō jāyē .

¹⁷⁷To remain busy is easy effort.

⁴⁴⁵Jaisē sthūl duniyā mē̃ dhūp sē vā bāriśh sē bachnē kē liē chhatrachhāyā kā ādhār lētē haĩ . ⁴⁴⁶Tō vah tō hai sthūl chhatrachhāyā . ⁴⁴⁷Yah hai bāp kī|key chhatrachhāyā jō ātmā kō her|har samay safe rakhtī hai-ātmā kōī bhī alpkāl kī|key ākarṣhaṇ mē̃ ākarṣhit nahī̃ hōtī , safe rahtī hai . ⁴⁴⁸Tō aisē apnē kō sadā chhatrachhāyā mē̃ rahnē vālī safe ātmā samajhtē hō  ?

¹⁷⁸You will not have to work hard.

⁴⁴⁹Safe hō yā thōṛā-thōṛā sēk|sake ā jātā hai  ? ⁴⁵⁰Jarā bhī is sākārī duniyā kā māyā kē|K prabhāv kā sēṅk-mātra bhī nahī̃ āyē .

¹⁷⁹If Maya comes repeatedly and you repeatedly have to make effort to chase her away again, then a battle takes place.

⁴⁵¹Kyōṅki bāp nē aisā sādhan diyā hai jō sēk|sake sē bach saktē hō .

¹⁸⁰Those who remain busy become free from battling.

⁴⁵²Vah sabsē sahaj sādhan hai-chatrachāyā . ⁴⁵³Second bhī nahī̃ lagtā , bābā kahā aur safe  !

¹⁸¹If you remain busy, Maya will not have the courage to come to you.

⁴⁵⁴Mukh sē nahī̃ , mukh sē bābā-bābā kahē aur prabhāv mē̃ khiñchtā jāyē-aisā kahnā nahī̃ . ⁴⁵⁵Man sē bābā kahā aur safe .

¹⁸²The busier you keep yourself, the more the atmosphere will continue to be transformed through your attitude.

⁴⁵⁶Tō aisē safe hō  ? ⁴⁵⁷Kyōṅki ājkal kī duniyā mē̃ sabhī safety kā rāstā ḍhūṇḍhtē haĩ .

¹⁸³No Brahmin soul can think: What can I do when the atmosphere is bad?

⁴⁵⁸Kōī bhī bāt karē̃gē tō pahlē safety sōchē̃gē , phir karē̃gē .

¹⁸⁴It is because it is bad that you are transforming it.

⁴⁵⁹Tō ājkal safety sab chāhtē haĩ-cāhē sthūl , chāhē sūkṣhma .

¹⁸⁵If it is not bad then what will you do?

⁴⁶⁰Tō bāp nē bhī sadā brāhmaṇ jīvan kī|key safety kā sādhan dē diyā hai .

¹⁸⁶Will you change something that is good?

⁴⁶¹Chāhē kaisī bhī paristhiti ā jāyē lēkin āp sadā safe rah saktē hō .

¹⁸⁷So, the work of a world transformer is to make good something that is bad.

⁴⁶²Aisē safe hō yā kabhī halchal mē̃ ā jātē hō  ?

¹⁸⁸So, of course, it would be bad.

⁴⁶³Kitnā sahaj sādhan diyā hai  ! ⁴⁶⁴Mēhnat nahī̃ karnī paṛī .

¹⁸⁹You are the ones who will make good that which is bad.

⁴⁶⁵Mārg mēhnat kā nahī̃ hai lēkin apnī kamjōrī mēhnat kā anubhav karātī hai .

¹⁹⁰You carried out the work of world transformation.

⁴⁶⁶Jab kamjōr hō jātē hō tab mēhnat lagtī hai , jab śhaktiśhālī hōtē hō tō sahaj lagtā hai .

¹⁹¹That is why there is your memorial even now.

⁴⁶⁷Hai sahaj lēkin svayã hī mēhnat kā anubhav karānē kē nimitt bantē hō .

¹⁹²People praise you so much in the memorials of the Shaktis.

⁴⁶⁸Mēhnat mē̃ thakāvaṭ hōtī hai aur sahaj mē̃ khuśhī hōtī hai .

¹⁹³So, you are happy on hearing your praise, are you not?

⁴⁶⁹Agar kōī bhī kārya sahaj saphal hōtā rahtā hai tō khuśhī hōgī nā .

¹⁹⁴There is praise of the Pandavas too.

⁴⁷⁰Mēhnat karnī paṛī tō thakāvaṭ hōgī . ⁴⁷¹Tō khuśhī achchhī yā thakāvaṭ achchhī  ?

¹⁹⁵Together with the idol of Lakshmi, they always place Ganesh too.

⁴⁷²Bāpdādā sadaiv bachchō̃ kō yahī kahtē haĩ ki ādhā kalp mēhnat kī|key , abhī bhī mēhnat nahī̃ karō , abhī mauj manāō .

¹⁹⁶So, the Pandavas are seeing and hearing about their memorial of the previous cycle.

⁴⁷³Mauj kē|K samay bhī mēhnat karē̃ tō mauj kab manāyēṅgē  ?

¹⁹⁷You are happy about it, are you not?

⁴⁷⁴Abhī nahī̃ tō kabhī nahī̃ manāyēṅgē . ⁴⁷⁵Isliē sadā sahaj arthāt sadā mauj mē̃ rahnē vālē . ⁴⁷⁶Tō sadā chhatrachhāyā mē̃ rahtē hō .

¹⁹⁸You have so much happiness that, no matter how painful a scene of the play may be, you continue to dance in happiness.

⁴⁷⁷Yā bāhar nikalkar dēkhnē mē̃ majā ātā hai  ?

¹⁹⁹Don’t dance with your feet.

⁴⁷⁸Kaī achchhē sthān par baiṭhē bhī hōṅgē , lēkin ādat hōtī hai dēkhnē kī|key tō achchhā sthān chhōṛkar bhī dēkhtē rahē̃gē , bāhar chakkar lagātē rahē̃gē . ⁴⁷⁹Tō aisī ādat tō nahī̃ hai  ? ⁴⁸⁰Chhatrachhāyā kē|K andar rahnē kī|key mauj kā anubhav karō . ⁴⁸¹Yah kyā hai , yah kyō̃ hai , yah kaisā hai-yē chhatrachhāyā kē|K andar sē nikalkar chakkar lagānā hai .

²⁰⁰You dance with happiness in your mind.

⁴⁸²Yah chhatrachhāyā sadā śhrēṣhṭh safe rahnē kī|key lakīr hai .

²⁰¹Why do you dance in happiness?

⁴⁸³Lakīr sē bāhar jānē sē ‘ śhōk vāṭikā ’ miltī hai aur lakīr kē|K andar rahnē sē ‘ aśhōk vāṭikā ’ .

²⁰²Because you have the knowledge that this is nothing new, that it has to happen.

⁴⁸⁴Kōī śhōk hai kyā  ? ⁴⁸⁵Kabhī-kabhī duḥkh kī|key lahar ātī hai  ?

²⁰³Do you ever become afraid hearing about painful things?

⁴⁸⁶Kisī bhī bāt mē̃ thōṛā-sā bhī , saṅkalp mē̃ bhī agar duḥkh kī|key lahar āī|eye|I tō ‘ śhōk vāṭikā ’ mē̃ haĩ . ⁴⁸⁷Saṅgamyug mē̃ bāp ‘ aśhōk vāṭikā ’ mē̃ rahnē kā sādhan batātē haĩ aur is samay kē|K abhyās sē anēk janm aśhōk rahē̃gē , śhōk kā nām-niśhān bhī nahī̃ hōgā . ⁴⁸⁸Tō sadā safe rahnē vālī śhrēṣhṭh ātmāyē̃ haĩ-yah anubhav kartē chalō . ⁴⁸⁹Samarth bāp , samarth bachchē .

²⁰⁴Are you sure?

⁴⁹⁰Tō chhatrachhāyā pasand hai nā . ⁴⁹¹Achchhā  ! ⁴⁹²Group nã . 6 ⁴⁹³Paramātma-pyār kē|K pātr banō tō sahaj māyājīt ban jāyēṅgē

²⁰⁵If you Brahmin souls do not become so strong, then who will?

⁴⁹⁴Sabhī apnē kō paramātm-śamā kē|K parvānē samajhtē hō  ?

²⁰⁶Those who are master almighty authorities are never afraid.

⁴⁹⁵Parvānē dō prakār kē|K hōtē haĩ-ēk haĩ chakra lagānē vālē aur dūsrē haĩ-sēkēṇḍa mē̃ phidā hōnē vālē .

²⁰⁷Whenever any such situation arises, then first think: Who is my Companion?

⁴⁹⁶Tō āp sabhī kaunsē parvānē hō  ? ⁴⁹⁷Phidā hō gayē hō yā hōnē vālē hō  ? ⁴⁹⁸Yā abhī thōṛā sōch rahē hō  ? ⁴⁹⁹Sōchnā arthāt chakra lagānā .

²⁰⁸The Pandavas tolerated so much, but because they had the Father’s company, they were victorious.

⁵⁰⁰Phidā hōnē kē bād phir chakra nahī̃ kāṭnā paṛēgā . ⁵⁰¹Sabhī hō gayē  ?

²⁰⁹So, you have the guarantee of victory.

⁵⁰²Jab kōī achchhī chīj mil jātī hai aur samajh mē̃ ātā hai ki issē achchhī chīj kōī hai hī nahī̃-tō sōchnē kī|key āvaśhyaktā nahī̃ hōtī . ⁵⁰³Aisē hī saudā kiyā hai nā .

²¹⁰You have the Father with you and so you have the guarantee of becoming victorious.

⁵⁰⁴Bāpdādā kō bhī aisē niśhchaybuddhi vijayī ratnō̃ kō dēkh harṣh hōtā hai . ⁵⁰⁵Jyādā khuśhī kiskō hōtī hai-bāp kō yā āpkō  ? ⁵⁰⁶Bāp kahtē haĩ-baccō̃ kō jyādā khuśhī hai tō bāp kō pahlē hai . ⁵⁰⁷Bāpdādā nē , dēkhō , kahā̃-kahā̃ sē chunkar ēk bagīchē kē|K rūhānī gulāb banā diyā .

²¹¹Therefore, never become weak in anything.

⁵⁰⁸Isī ēk parivār kā bannē mē̃ kitnī khuśhī hai  ! ⁵⁰⁹Itnā parivār kisī kā bhī hōgā  ? ⁵¹⁰Followers hō saktē haĩ lēkin parivār nahī̃ .

²¹²The world may be afraid, but with happiness and pleasure, give power to those who are afraid.

⁵¹¹Kitnī khuśhiyā̃ haĩ-bāp kī|key khuśhī , apnē bhāgya kī|key khuśhī , parivār kī|key khuśhī  ! ⁵¹²Khuśhiyā̃ hī khuśhiyā̃ haĩ nā .

²¹³When you constantly see death in front of you, you remember the Father, do you not?

⁵¹³Āṅkh khultē hī amr̥itvēlē khuśhī kē|K jhūlē mē̃ jhūltē hō aur sōtē hō tō bhī khuśhī kē|K jhūlē mē̃ .

²¹⁴So, you have the atmosphere to make you stay in remembrance even more.

⁵¹⁴Atīndriya sukh pūchhnā hō tō kissē pūchhē̃  ? ⁵¹⁵Har ēk kahēgā-mērē sē pūchhō .

²¹⁵In any case, it is said: Who would you remember at the time of death?

⁵¹⁶Yah śhuddha naśhā hai , yah dēh-bhān kā naśhā nahī̃ hai .

²¹⁶So you also receive news of untimely death.

⁵¹⁷Har ēk ātmā kō apnā-apnā rūhānī naśhā hai . ⁵¹⁸Sirph rūhānī naśhē kō had kā naśhā nahī̃ banānā .

²¹⁷Seeing the land of death, you remember your heaven, that is, the land of immortality.

⁵¹⁹Bāpdādā kā sabsē jyādā pyār bachchō̃ sē hai , uskī niśhānī kyā hai  ?

²¹⁸Today, it is the land of death and tomorrow, it will be your kingdom.

⁵²⁰Kōī practical niśhānī sunāō .

²¹⁹You have this happiness, do you not?

⁵²¹ ( sabhī nē sunāyā ) dēkhō , her|har rōz itnā baṛā patra ( murlī ) kōī nahī̃ likhtā hai .

²²⁰When you see what is happening today, you remember tomorrow even more.

⁵²²Aisā pyār kōī nahī̃ karēgā . ⁵²³Paramātma-pyār kē|K pātr hō .

²²¹So, all of you are those who remain unafraid, are you not?

⁵²⁴Kabhī bhī ēk din patra miss huā hai  ? ⁵²⁵Aisā māśhūk sārē kalp mē̃ nahī̃ hō saktā hai . ⁵²⁶Yah sab bātē̃ jō sunāī vah yād rakhnā . ⁵²⁷Her|har samay yahī prāptiyā̃ yād rahē̃ tō kabhī bhī prāpti kē āgē aur kōī bhī vyakti yā vastu ākarṣhit nahī̃ kar saktē aur sadā sahaj māyājīt ban aurō̃ kō bhī banāyēṅgē .

²²²Achcha.

⁵²⁸Achchhā  !

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