Avyakt murli for Thursday 12 November 1992

⁰> ¹12-11-92 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 12-11-92 Om Shanti Avyakt Bapdada Madhuban

²Bhaviṣhya viśhva-rājya kā ādhār-saṅgamayug kā svarājya ³Viśhva-rachtā bāpdādā apnē svarājya adhikārī bachchō̃ prati bōlē -

¹The basis of the future world sovereignty is the self­sovereignty of the confluence age.

⁴Āj viśhva-rachtā bāpdādā apnē sarv svarājya adhikārī bachchō̃ kō dēkh rahē haĩ . ⁵Is vartamān saṅgamyug kē|K svarājya adhikārī aur bhaviṣhya mē̃ viśhva-rājya adhikārī bantē hō . ⁶Kyōṅki svarājya sē hī viśhva kē|K rājya kā adhikār prāpt kartē hō . ⁷Is samay kē|K svarājya kī|key prāpti kā anubhav bhaviṣhya viśhva kē|K rājya sē bhī ati śhrēṣhṭh anubhav hai  !

²Today, BapDada, the Creator of the World, is seeing all His children who have a right to self­sovereignty.

⁸Sārē drama kē|K andar rājya-adhikārī rājya kartē ātē haĩ . ⁹Sabsē śhrēṣhṭh pahlā hai svarājya , jiskē ādhār sē āp svarājya adhikārī ātmāē anēk janm satyug-trētā tak viśhva-rājya adhikārī bantē hō . ¹⁰Tō pahlā hai svarājya , phir ādhā kalp hai viśhva-rājya adhikār aur dvāpar sē lēkar kē|K , rājya tō hōtā hī hai lēkin viśhva-rājya nahī̃ , state kē|K rājāyē̃ bantē haĩ .

¹¹Sārē viśhva par ēk rājya , vah sirph satyug mē̃ hī hōtā hai . ¹²Tō tīn prakār kē|K rājya sunāyē . ¹³Rājya arthāt sarv adhikār kī|key prāpti . ¹⁴Satyug-trētā kī|key rājnīti , dvāpar kī|key rājnīti aur saṅgamyug kī|key svarājya nīti-tīnō̃ kō achchhī rīti sē jāntē hō .

³You have a right to self­ sovereignty at the present confluence age, and in the future you become those who have a right to world sovereignty, because it is only through self­sovereignty that you claim the right to world sovereignty.

¹⁵Saṅgamyug kī|key rājnīti arthāt har ēk brāhmaṇ ātmā sva kā rājya adhikārī bantā hai . ¹⁶Har ēk rājyōgī hai .

⁴The experience of self­sovereignty at this time is even more elevated than the future world sovereignty.

¹⁷Sabhī rājyōgī hō . ¹⁸Yā prajāyōgī hō  ? ¹⁹Rājyōgī hō nā . ²⁰Tō rājyōgī arthāt rājā bannē vālē yōgī .

⁵Throughout the whole drama, those who have had a right to the kingdom have been ruling.

²¹Svarājya adhikārī ātmāō̃ kī|key viśhēṣh nīti hai-jaisē rājā apnē sēvā kē|K sāthiyō̃ kō , prajā kō jaisā , jō order kartē haĩ , us order sē , usī nīti pramāṇ sāthī vā prajā kārya kartē haĩ . ²²Aisē āp svarājya adhikārī ātmāē apnī yōg kī|key śhakti dvārā her|har karmēndriy kō jaisā order kartī hō , vaisē her|har karmēndriy āpkē order kē|K andar chaltī hai . ²³Na sirph yah sthūl śharīr kī|key sarv karmēndriyā̃ lēkin man , buddhi , saṅskār bhī āp rājya-adhikārī ātmā kē|K direction pramāṇ chaltē haĩ .

²⁴Jab chāhō , jaisē cāhō-vaisē man arthāt saṅkalp śhakti kō vahā̃ sthit kar saktē hō . ²⁵Arthāt man , buddhi , saṅskār kē|K bhī rājya-adhikārī . ²⁶Saṅskārō̃ kē|K vaśh nahī̃ lēkin saṅskār kō apnē vaśh mē̃ kar śhrēṣhṭh nīti sē kārya mē̃ lagātē hō , śhrēṣhṭh saṅskār pramāṇ sambandh-sampark mē̃ ātē hō .

²⁷Tō svarājya kī|key nīti hai-man , buddhi , saṅskār aur sarv karmē-ndriyō̃ kē ūpar sva arthāt ātmā kā adhikār . ²⁸Agar kōī karmēndriyā̃-kabhī āṅkh dhōkhā dētī , kabhī bōl dhōkhā dētā , vāṇī arthāt mukh dhōkhā dētā , saṅskār apnē control mē̃ nahī̃ rahatē-tō uskō svarājya adhikārī nahī̃ kahē̃gē , uskō kahēṅgē-svarājya adhikār kē|K puruṣhārthī . ²⁹Adhikārī nahī̃ lēkin puruṣhārthī .

³⁰Vāstav mē̃ rājya-adhikārī ātmā kō svapn mē̃ bhī kōī karmēndriy vā man , buddhi , saṅskār dhōkhā nahī̃ dē saktē . ³¹Kyōṅki adhikārī haĩ , adhikārī kabhī adhīn nahī̃ hō saktā . ³²Adhīn haĩ tō adhikārī bannē kē|K puruṣhārthī haĩ . ³³Tō apnē sē pūchō-puruṣārthī hō yā adhikārī hō  ?

⁶Firstly, the most elevated kingdom is that of self­sovereignty and on the basis of this, you souls who have a right to self­ sovereignty become those who have a right to world sovereignty for many births from the golden age through the silver age.

³⁴Adhikārī ban gayē yā ban rahē haĩ  ? ³⁵Tō svarājya kā rūhānī naśhā kyā anubhav karātā hai  ? ³⁶Kyā ban jātē hō  ? ³⁷Bēphikr bādśhāh , bēgampur kē|K bādśhāh  !

⁷So first is self­sovereignty, and then for half the cycle, you claim the right to world sovereignty.

³⁸Sabsē baṛē tē baṛā bādśhāh hai bēphikr bādśhāh aur sabsē baṛē tē baṛā rājya hai bēgampur kā rājya . ³⁹Bēgampur kē|K rājya adhikārī kē āgē yah viśhva kā rājya bhī kuchh nahī̃ hai . ⁴⁰Yah bēgampur kē|K rājya kā adhikār ati śhrēṣhṭh aur sukhmay hai .

⁴¹Hai hī bē-gam . ⁴²Tō bēgampur kā anubhav hai nā . ⁴³Yā kabhī-kabhī nīchē ā jātē hō  ? ⁴⁴Sadā rūhānī naśhē mē̃ bē ॰ gamapur kē|K bādśhāh haĩ-is adhikār mē̃ rahō .

⁸Then, from the copper age onwards there are kingdoms, but those are not world sovereignty.

⁴⁵Nīchē nahī̃ āō . ⁴⁶Dēkhō , ājkal kē|K rājya mē̃ bhī agar kōī kursī par hai tō uskā adhikār hai aur kal kursī sē utar ātā tō uskā adhikār rahtā hai  ? ⁴⁷Sādhāraṇ ban jātā hai . ⁴⁸Tō āp bhī svarājya kē|K naśhē mē̃ rahtē hō , akāl takhtnaśhīn rahtē hō .

⁹They become the kings of states.

⁴⁹Sabhī kē pās takht hai nā . ⁵⁰Tō takht kō chhōṛtē kyō̃ hō  ? ⁵¹Sadā takhtnaśhīn rahō , rūhānī naśhē mē̃ rahō .

¹⁰Only in the golden age is there one kingdom over the entire world.

⁵²Akālatakht-vah amr̥itsar vālā akāl-takht nahī̃ , yah akāltakht .

¹¹So, you heard of three types of kingdom.

⁵³Yah akāltakht sabhī kē pās hai . ⁵⁴Tō akāl takhtnaśhīn svarājya adhikārī kisnē banāyā  ?

¹²A kingdom means the attainment of all rights.

⁵⁵Bāp nē her|har brāhmaṇ bachchē kō takhtnaśhīn rājā banā diyā hai . ⁵⁶Sārē sr̥iṣhṭi-chakra kē|K andar aisā kōī bāp hōgā jiskē anēk sab rājā bachchē hō̃  ! ⁵⁷Lakṣhmī-nārāyaṇ bhī aisā nahī̃ ban saktē . ⁵⁸Yah paramātma-bāp hī kahtē haĩ ki mērē sabhī bachchē , rājā bachchē haĩ .

¹³The governing system of the golden and silver ages, the governing system of the copper age and the system of self­sovereignty of the confluence age: you know all 3 very well.

⁵⁹Vaisē duniyā mē̃ kah dētē haĩ-yah rājā bachchā hai . ⁶⁰Lēkin banē kuchh bhī-sarvēnṭa banē yā kuchh bhī banē . ⁶¹Lēkin kahnē mē̃ ātā hai rājā bēṭā .

¹⁴The system of the confluence age is that each and every Brahmin soul becomes one who has sovereignty over the self.

⁶²Lēkin is samay āp practical mē̃ rājyōgī arthāt rājē bachchē bantē hō . ⁶³Tō bāp kō bhī naśhā hai aur bachchō̃ kō bhī naśhā hai . ⁶⁴Tō svarājya kī|key nīti kyā rahī  ? ⁶⁵Sva par rājya , her|har karmēndriy kē ūpar adhikār hō .

¹⁵All of you are Raja Yogis.

⁶⁶Aisē nahī̃ ki dēkhnē tō nahī̃ chāhtē thē lēkin dēkh liyā . ⁶⁷Āṅkhē̃ khulī thī̃ nā , isliē dēkhnē mē̃ ā gayā .

¹⁶Are all of you Raja Yogis or are some of you praja yogis (yogis who become subjects)?

⁶⁸Kān kō darvājā nahī̃ hai , isliē kān mē̃ bāt paṛ gaī . ⁶⁹Lēkin dō kān haĩ . ⁷⁰Agar aisī bāt sun bhī lī tō nikālnē kā bhī rāstā hai . ⁷¹Isliē is bhārat mē̃ hī viśhēṣh yah chitra bāpū kī|key yād mē̃ banā huā hai-burā na dēkhō , burā na sunō , burā na bōlō .

¹⁷You are Raja Yogis, are you not?

⁷²Yah tīn dikhātē haĩ , āp chār dikhātē hō . ⁷³Burā sōchō bhī nahī̃ . ⁷⁴Kyōṅki pahlē sōchnā hōtā , phir bōlnā hōtā , phir dēkhnā hōtā hai .

¹⁸So to be a Raja Yogi means a yogi who is going to become a king.

⁷⁵Tō isliē kanṭrō-liṅg power , ruling power rakhō . ⁷⁶Rājā arthāt ruling power .

¹⁹Souls who have a right to self­sovereignty have a special system.

⁷⁷Rājā hō aur ruling power hō hī nahī̃ , tō kaun rājā mānēgā . ⁷⁸Tō svarājya arthāt ruling power , controlling power . ⁷⁹Bāpdādā nē pahlē bhī sunāyā hai ki kaī bachchē parakhnē mē̃ bahut hōśhiyār hōtē haĩ . ⁸⁰Kōī bhī galatī|galtī hōtī hai , jō nīti pramāṇ nahī̃ hai , tō samajhtē haĩ ki yah nahī̃ karnā chāhiē , yah satya nahī̃ hai , yathārth nahī̃ hai , ayathārtha hai , vyarth hai .

²⁰Just as a king orders his service companions or his subjects to carry out a task, and they do it according to that system, in the same way, when you souls who have a right to self­sovereignty give an order to any of your physical organs with your power of yoga, then each organ functions under your control; not just all the physical organs of the body, but even the mind, intellect and sanskars function according to the directions of you souls who have a right to self­sovereignty.

⁸¹Lēkin samajhtē huē phir bhī kartē rahtē yā kar lētē . ⁸²Tō iskō kyā kahē̃gē  ? ⁸³Kaunsī power kī|key kamī hai  ? ⁸⁴Controlling power nahī̃ .

²¹You are able to stabilise your thought power, which is the mind, wherever you wish, whenever you wish.

⁸⁵Jaisē-ājakal car|kār chalātē haĩ , dēkh bhī rahē haĩ ki accident hōnē kī|key sambhāvanā hai , brake lagānē kī|key kōśhiśh kartē haĩ , lēkin brake lagē hī nahī̃ tō jarūr accident hōgā nā . ⁸⁶Brake hai lēkin powerful nahī̃ hai aur yahā̃ kē bajāē vahā̃ lag gaī , tō bhī kyā hōgā  ? ⁸⁷Itnā samay tō parvaśh hōgā nā .

⁸⁸Chāhtē huē bhī kar nahī̃ pātē . ⁸⁹Brake lagā nahī̃ saktē yā brake powerful na hōnē kē|K kāraṇ ṭhīk lag nahī̃ saktī .

²²That is, you have sovereignty even over your mind, intellect and sanskars.

⁹⁰Tō yah check karō . ⁹¹Jab ūñchī pahāṛī par chaṛhtē haĩ tō kyā likhā huā hōtā hai  ? ⁹²Brake check karō . ⁹³Kyōṅki brake safety kā sādhan hai .

²³You are not subservient to your sanskars, but you have control over sanskars and you use them for a task with the elevated principles.

⁹⁴Tō controlling power kā vā brake lagānē kā arth|earth yah nahī̃ ki lagāō yahā̃ aur brake lagē vahā̃ .

²⁴You come into relationship and connection with others on the basis of your elevated sanskars.

⁹⁵Kōī vyarth kō control karnē chāhtē haĩ , samajhtē haĩ-yah wrong hai . ⁹⁶Tō usī samay wrong kō right mē̃ parivartan hōnā chāhiē . ⁹⁷Iskō kahā jātā hai controlling power .

²⁵So the system of self­sovereignty is for the self, that is, the soul, to have a right over the mind, intellect and sanskars and all the physical organs.

⁹⁸Aisē nahī̃ ki sōch bhī rahē haĩ lēkin ādhā ghaṇṭā vyarth chalā jāyē , pīchhē control mē̃ āyē . ⁹⁹Bahut purūṣhārth karkē ādhē ghaṇṭē kē bād parivartan huā tō uskō controlling power nahī̃ , ruling power nahī̃ kahā jātā . ¹⁰⁰Yah huā thōṛā-thōṛā adhīn aur thōṛā-thōṛā adhikārī-miksa .

¹⁰¹Tō uskō rājya-adhikārī kahē̃gē yā puruṣhārthī kahē̃gē  ? ¹⁰²Tō ab puruṣhārthī nahī̃ , rājya-adhikārī banō . ¹⁰³Yah svarājya adhikār kā śhrēṣhṭh mazā hai . ¹⁰⁴Svarājya adhikārī arthāt sadā mauj hī mauj mē̃ rahnā .

²⁶If any physical organ deceives you ­ sometimes your eyes deceive you, sometimes your words deceive you, sometimes your speech, that is, your lips, deceive you ­ if your sanskars are not under your control, you are not said to be a self­sovereign.

¹⁰⁵Mauj mē̃ rahnē vālā kabhī kisī bāt mē̃ mūnjhtā nahī̃ hai . ¹⁰⁶Agar mūñjhtē haĩ tō mauj nahī̃ hai . ¹⁰⁷Tō saṅgamyug par mauj hī mauj hai nā . ¹⁰⁸Yā kabhī-kabhī mauj hai  ?

²⁷That is called being an effort­maker for self­sovereignty, not one who has a right, but one who is an effort­maker.

¹⁰⁹Śhaktiyō̃ kō , pāṇḍavō̃ kō mauj hai nā . ¹¹⁰Tō samjhā , svarājya kī|key nīti kyā hai aur viśhva-rājya kī|key nīti kyā hai  ? ¹¹¹Chāhē prajā hai , chāhē royal family hai lēkin prajā , prajā nahī̃ , prajā bhī ēk parivār hai .

²⁸In fact, a soul who has a right to sovereignty can never be deceived by the physical organs, the mind, intellect or sanskars even in dreams, because he has a right.

¹¹²Parivār kī|key nīti-yah hai satyug-trētā kī|key rājnīti .

²⁹A soul who has a right can never be subservient.

¹¹³Rājā kahlātē haĩ lēkin rājā hōtē bhī parampriya pitā kā svarūp hai . ¹¹⁴Parivār kī|key vidhi sē rājnīti chaltī hai .

³⁰If a soul is subservient, he is still making effort to become one who has a right.

¹¹⁵Chāhē rājya kārōbār bhinn-bhinn hāthō̃ mē̃ hōgī lēkin parivār kē|K snēh kī|key vidhi sē kārōbār hōgī . ¹¹⁶Aisē nahī̃ ki rājā kē pās bahut dhan-daulat hō aur prajā mē̃ kōī kō khānē-pīnē kē|K liyē bhī nahī̃ hō . ¹¹⁷Dvāpar-kaliyug kī|key rājnīti mē̃ law and order chaltā hai . ¹¹⁸Lēkin viśhva-rājya , dēv-rājya kē|K samay yahī nīti chaltī hai , law nahī̃ lēkin snēh aur sambandh kī|key nīti chaltī hai .

³¹So, ask yourself whether you are an effort­maker or one who has a right.

¹¹⁹Kōī bhī ātmā ‘ duḥkh ’ śhabda kō bhī nahī̃ jāntī . ¹²⁰Chāhē rājā hō , chāhē prajā hō lēkin duḥkh-aśhānti kā nām-niśhān nahī̃ . ¹²¹Duḥkh kyā chīj hōtī hai-usakā agyān hai , gyān hī nahī̃ hai . ¹²²Jaisē is samay svarājya kē|K samay bhī āpkō bāpdādā kis nīti sē chalātē haĩ  ?

³²What are you?

¹²³Snēh aur śhrīmat . ¹²⁴Śhrīmat par chaltē rahtē tō kōī bhī sakht order karnē kī|key āvaśhyaktā nahī̃ hai .

³³Have you become one who has a right or are you still becoming that?

¹²⁵Agar nīti kō bhūltē haĩ tō svayã , svayã kō kaliyugī nīti mē̃ chalātē haĩ .

³⁴What experience do you have of the spiritual intoxication of self­sovereignty?

¹²⁶Tō viśhva kē|K rājya kī nīti bhī bahut pyārī hai .

³⁵What do you become?

¹²⁷Kyōṅki anēktā nahī̃ hai , ēk rājya hai aur akhuṭ khazānā hai  !

³⁶Carefree emperors: emperors of the land that is free from sorrow.

¹²⁸Prajā bhī itnī sampann hōgī-ājakal kē|K jō baṛē-baṛē padmapati haĩ , unhō̃ sē bhī jyādā  ! ¹²⁹Aprāpti kā nām-niśhān nahī̃ . ¹³⁰Lēkin iskā ādhār kyā  ? ¹³¹Svarājya .

³⁷The greatest emperors are those who are free from any worry, and the greatest kingdom is the kingdom of the land that is free from sorrow.

¹³²Is samay sampann bantē hō , isliē paramātma-sampatti kī|key sampannatā satyug-trētā kē|K anēk janm prāpt hōtī hai . ¹³³Isliē kahā-nambaravan rājya hai svarājya , phir hai viśhva-rājya aur tīsrā hai dvāpar-kaliyug kā alag-alag state kā rājya . ¹³⁴Is rājya kō tō achchhī tarah jāntē hī hō , varṇan karnē kī|key āvaśhyaktā nahī̃ .

¹³⁵Tō sadā kis naśhē mē̃ rahnā hai  ? ¹³⁶Svarājya hamārā janmasiddh adhikār hai  ! ¹³⁷Kis janm kā  ? ¹³⁸Brāhmaṇ janm kā .

³⁸In front of those who have a right to the kingdom of the land that is free from sorrow, this world sovereignty is nothing.

¹³⁹Brahmā bāp nē janmatē hī svarājya kā tilak her|har brāhmaṇ ātmā kō lagāyā . ¹⁴⁰Til-kadhārī hō nā . ¹⁴¹Tilak hai smr̥iti kā .

³⁹The right to the kingdom of the land that is free from sorrow is very elevated and one that gives happiness.

¹⁴²Tilak bhī hai , takht bhī hai aur tāj bhī hai .

⁴⁰It is completely free from any sorrow.

¹⁴³Tājdhārī hō nā . ¹⁴⁴Kaunsā tāj hai  ? ¹⁴⁵Viśhva-kalyāṇ kā tāj .

⁴¹So, do you have the experience of being free from sorrow?

¹⁴⁶Viśhva-kalyāṇakārī hō nā .

⁴²Or, do you sometimes come down?

¹⁴⁷Purity kā tāj aur viśhva-kalyāṇ kā tāj-ḍabal tāj hai . ¹⁴⁸Purity kā tāj hai-lāiṭ kā tāj aur viśhva-kalyāṇ kā tāj hai-sēvā kā tāj .

⁴³Constantly maintain the right of the spiritual intoxication of being a carefree emperor of the land that is free from sorrow.

¹⁴⁹Viśhva-sēvādhārī hō nā .

⁴⁴Do not come down.

¹⁵⁰Aisē nahī̃ ki state kē|K sēvādhārī samajhō-ham gujarāt kē|K haĩ , ham rājasthān kē|K haĩ , ham dillī kē|K sēvādhārī haĩ . ¹⁵¹Nahī̃ . ¹⁵²Viśhva-sēvādhārī . ¹⁵³Kahā̃ bhī rahtē haĩ lēkin vr̥itti aur dr̥iṣhṭi bēhad kī|key .

⁴⁵Look, in today’s kingdom, when someone is in the chair (of position), he has a right, and if tomorrow he comes off the chair, does he still have a right?

¹⁵⁴Agar viśhva-sēvādhārī nahī̃ banē̃gē tō na svarājya , na viśhva-rājya , phir dvāpar-kaliyug mē̃ state kā rājā bannā paṛēgā . ¹⁵⁵Lēkin viśhva-rājya adhikārī kē liē sadā apnā tāj , tilak aur takht-sadā is par sthit rahō . ¹⁵⁶Śharīr sē takht par nahī̃ baiṭhnā hai lēkin buddhi dvārā smr̥iti kī|key sthiti sē sthit rahnā hai . ¹⁵⁷Sthiti mē̃ sthit hōnā-yahī takht par baiṭhnā hai , jō sadaiv baiṭh saktē haĩ .

⁴⁶He becomes ordinary.

¹⁵⁸Śharīr sē tō kitnē ghaṇṭē baiṭhē̃gē  ? ¹⁵⁹Thak jāyēṅgē nā . ¹⁶⁰Lēkin buddhi dvārā sthiti mē̃ sthit rahanā-yah hai takhtnaśhīn hōnā . ¹⁶¹Yah tō sahaj hai nā .

⁴⁷So, you should also stay in the intoxication of self­soveriegnty, remain seated on your immortal throne.

¹⁶²Tō svarājya kē|K naśhē mē̃ nirantar sthit rahō . ¹⁶³Samjhā , kyā karnā hai  ?

⁴⁸All of you have this throne, do you not?

¹⁶⁴Puruṣhārthī nahī̃ lēkin adhikārī bannā .

⁴⁹So, why do you leave your throne?

¹⁶⁵Sabhī nē milan manāyā nā . ¹⁶⁶Sabhī bhāg-bhāg kar ātē haĩ paramātma-milan kā mēlā manānē kē liē . ¹⁶⁷Tō milan kē|K mēlē mē̃ āyē hō nā .

⁵⁰Always remain seated on the throne; always maintain the spiritual intoxication.

¹⁶⁸Yah mēlā lagtā hai yā bhīṛ lagtī hai  ? ¹⁶⁹Ārām hai nā . ¹⁷⁰Ārām sē rahnā , khānā , calanā-sab ārām sē hai nā . ¹⁷¹Phir bhī bahut lucky hō .

⁵¹It is this immortal throne, not that immortal throne of Amritsar.

¹⁷²Un mēlō̃ kē|K māphik miṭṭī mē̃ tō nahī̃ rahē huē hō .

⁵²This is the immortal throne.

¹⁷³Phir bhī bistarā aur khaṭiyā tō milī huī hai nā .

⁵³All of you have this immortal throne.

¹⁷⁴Vahā̃ mēlē mē̃ tō nahāō tō bhī miṭṭī , rahō tō bhī miṭṭī aur khāō tō bhī miṭṭī sāth mē̃ āyēgī .

⁵⁴So, who made you the self­sovereigns who are seated on an immortal throne?

¹⁷⁵Yahā̃ bachchē ātē haĩ apnē ghar mē̃ . ¹⁷⁶Naśhē sē ātē hō .

⁵⁵The Father made each Brahmin child a king seated on a throne.

¹⁷⁷Bāp bhī khuśh aur bachchē bhī khuśh . ¹⁷⁸Hall|hāl mē̃ pīchhē baiṭhnē vālē sabsē āgē hō . ¹⁷⁹Kyōṅki bāpdādā kī|key pahlī nazar last tak jātī hai . ¹⁸⁰Achchhā  !

⁵⁶Throughout the whole world cycle, would there be such a father whose every child is a king?

¹⁸¹Sarv svarājya-adhikārī bēphikr bādśhāh bachchō̃ kō , sarv viśhva-rājya adhikārī anēk janm sampūrṇ sampann rahnē vālī ātmāō̃ kō , sadā tilak , tāj aur takhtnaśhīn adhikārī bachchō̃ kō , sadā bēhad kī|key sēvā kē|K umaṅg-utsāh mē̃ rahnē vālē viśhēṣh bachchō̃ kō , dēśh-vidēśh kē|K sarv sammukh anubhav karnē vālē bachchō̃ kō bāpdādā kā padmaguṇā yād , pyār . ¹⁸²Sāth-sāth sarv kē|K snēh kē|K patrō̃ kā bhī respond dē rahē haĩ . ¹⁸³Vidēśh aur dēś-dōnō̃ apnē-apnē vidhi pramāṇ sva kē|K purūṣhārth mē̃ siddhi kō prāpt kar rahē haĩ aur sēvā mē̃ bhī sadā āgē baṛhnē kē|K utsāh mē̃ lagē huē haĩ . ¹⁸⁴Isliē har ēk kisī bhī kōnē mē̃ rahnē vālē hō̃ lēkin unhō̃ kī|key yād , sēvā-samāchār , pyār kē|K patra , sthiti kē|K umaṅg-utsāh kā samācār-sab prāpt huā aur bāpdādā sabhī bachchō̃ kō bahut-bahut-bahut nām sahit , har ēk kī|key viśhēṣhtā sahit yād , pyār dē rahē haĩ aur sadā isī yād , pyār kī|key pālnā sē pal rahē hō , uṛ rahē hō aur uṛtē-uṛtē mañjil par pahuñchnā hī hai vā yah kahē̃ ki pahũchē huē hī hō .

⁵⁷Even Lakshmi and Narayan cannot be like that.

¹⁸⁵Tō yād , pyār aur namastē . ¹⁸⁶Rājasthān kē|K rājyapāl ḍô . M|aim|am . cannā rēḍḍījī sē mulākāt

⁵⁸Only God, the Father, says that every child of His is a king.

¹⁸⁷Saṅgamyug kē|K svarājya-adhikārī hō nā . ¹⁸⁸Svarājya milā nā . ¹⁸⁹Achchhā , apnē īśhvarīy parivār kā snēh practical mē̃ dēkhā . ¹⁹⁰Yah īśhvarīy parivār kē|K pyār kā adhikār kis viśhēṣhtā sē prāpt kiyā  ?

⁵⁹In the world, people say that their child is a king, but he might become anything ­ he might even become a servant or something else ­ but he would still be called a child king (raja beta).

¹⁹¹ ( bābā kē|K āśhīrvād sē ) . ¹⁹²Lēkin āpkī bhī ēk viśhēṣhtā hai , jis viśhēṣhtā kē|K kāraṇ samīp ā sakē . ¹⁹³ ( bhakti ) bhakti bhī hai , aur śhakti bhī hai .

⁶⁰However, at this moment, you are Raja Yogis in a practical way, that is, you have become kingly children.

¹⁹⁴Ādi sē ab tak jīvan mē̃ āgē baṛhnē kā ādhār jō hai , vō hai āpkī himmat . ¹⁹⁵Gāyā huā hai - ’ ’ himmatē bachchē madadē bāp ’ ’ .

⁶¹So the Father has this intoxication and the children also have this intoxication.

¹⁹⁶Tō her|har kṣhētra mē̃ himmat nē āpkō sahārā diyā hai , isliē himmat kē|K kāraṇ bēphikr hōkar āgē baṛhē hō . ¹⁹⁷Tō isī viśhēṣhtā kō sadā sāth rakhnā . ¹⁹⁸Sadā amr̥itvēlē jab āṅkh khulē tō apnē kō tīn bindiyō̃ kā tilak lagānā - ( 1 ) maĩ ātmā bindu hū̃ , ( 2 ) bāp bhī bindu hai aur ( 3 ) jō drama mē̃ hō gayā , bīt chukā uskā fullstop lagānā . ¹⁹⁹Tō yah tīn bindiyō̃ kā tilak sadā hī rājy-tilak kā adhikārī banāyēgā .

⁶²So what is the system of self­sovereignty?

²⁰⁰Abhī svarājya phir viśhva kā rājya . ²⁰¹Bhakti kā phal tō miltā hai nā . ²⁰²Bhakti kā phal hai sahaj milan . ²⁰³ ( yugal sē ) bachchī bhī achchhī mauj mē̃ rahtī hai .

⁶³To rule the self, to have a right over every physical organ.

²⁰⁴Mauj hī mauj hai nā . ²⁰⁵ ( āpkā āśhīrvād chāhiē ) sārā din sirph ēk śhabda yād rakhō , vō hai - ’ ’ mērā bābā ’ ’ . ²⁰⁶Tō ‘ mērā ’ kahnē sē adhikār hō jāyēgā . ²⁰⁷Tō āśhīrvād kā adhikār svataḥ hī prāpt hōgā .

⁶⁴It shouldn't be that you did not wish to see something, but that you still saw it, that your eyes were open, and so you saw it, that the ears do not have any doors, and so the conversation went in to your ears.

²⁰⁸Yah tō sahaj hai nā .

⁶⁵You have 2 ears.

²⁰⁹Kōī bhī kārya karō lēkin yah yād rakhō ki ‘ mērā bābā ’ aur bābā kā yah kārya kar rahī hū̃ . ²¹⁰Trustee hōkar kārya karō .

⁶⁶If you hear something, there is also a way to let it out.

²¹¹Tō trustee kō kabhī kōī bōjh nahī̃ hōtā hai . ²¹²Na bōjh hōgā , na bhūlē̃gē . ²¹³Phir bhī bhakti mē̃ yād tō kiyā hai nā . ²¹⁴Yād kā return hai-mauj mē̃ rahnā .

⁶⁷Therefore, that special image has been created in Bharat, in memory of Bapu Gandhi: "See no evil, hear no evil, speak no evil!

²¹⁵ ( kr̥iṣhṇa kī|key bhakta hai ) tō kr̥iṣhṇa kē|K rājya mē̃ chalnā hai nā . ²¹⁶Tō abhī chalē̃gī  ?

⁶⁸They show 3 things, whereas you show 4 things.

²¹⁷Yē sab āpkō lēkar hī jāyēṅgē , kōī chhōṛkar nahī̃ jāyēṅgē . ²¹⁸Phir bhī dōnō̃ kē|K achchhē vichār haĩ . ²¹⁹Achchhā  ! ²²⁰Avyakt bāpdādā kī|key personal mulākāt

⁶⁹Do not even think evil, because first you think of something, then you speak of it, then you see it.

²²¹Group nã . 1 ²²²Sva-sthiti kō aisā śhaktiśhālī banāō jō paristhiti kabhī nīchē-ūpar na kar sakē

⁷⁰Therefore, you should have controlling power and ruling power.

²²³Sadā apnē bhāgya kē|K chamaktē huē sitārē kō dēkhtē rahtē hō  ?

⁷¹To be a king means to have ruling power.

²²⁴Bhāgya kā sitārā kitnā śhrēṣhṭh chamak rahā hai  ! ²²⁵Sadā apnē bhāgya kē|K gīt gātē rahtē hō  ? ²²⁶Kyā gīt hai  ? ²²⁷Vāh mērā śhrēṣhṭh bhāgya  !

⁷²If someone is a king and does not have ruling power, who would accept him as a king?

²²⁸Yah gīt sadā bajtā rahtā hai  ? ²²⁹Automatic hai yā mēhnat karnī paṛtī hai  ? ²³⁰Automatic hai nā . ²³¹Kyōṅki bhāgyavidhātā bāp apnā ban gayā .

⁷³So self­sovereignty means ruling power and controlling power.

²³²Tō jab bhāgyavidhātā kē|K bachchē ban gayē , tō issē baṛā bhāgya aur kyā hōgā  ! ²³³Bas yahī smr̥iti sadā rahē ki bhāgyavidhātā kē|K bachchē haĩ . ²³⁴Duniyā vālē tō apnē bhāgya kā vardān lēnē kē liē yahā̃-vahā̃ bhaṭaktē rahtē haĩ aur āp sabhī kō ghar baiṭhē bhāgya kā khazānā mil gayā .

²³⁵Mēhnat karnē sē chhūṭ gayē nā . ²³⁶Tō mēhnat bhī nahī̃ aur prāpti bhī jyādā . ²³⁷Iskō hī bhāgya kahā jātā hai-jō binā mēhnat kē|K prāpt hō jāyē .

⁷⁴BapDada also told you earlier that some children are very clever in discriminating.

²³⁸Ēk janm mē̃ 21 janm kī|key prāpti karanā-yah kitnā śhrēṣhṭh huā  ! ²³⁹Aur prāpti bhī avināśhī aur akhaṇḍ hai , kōī khaṇḍit nahī̃ kar saktā . ²⁴⁰Māyā bhī surrender hō jātī hai , isliē akhaṇḍ rahtā hai . ²⁴¹Kōī laṛāī karkē vijay prāpt karnā chāhē tō kar sakēgā  ?

⁷⁵When they make a mistake, when something is not according to the system, they understand that they should not do that, that it is not true, that it is not accurate, that it is inaccurate and wasteful, but even while understanding this, they still continue to do it.

²⁴²Kiskī tākat nahī̃ hai .

⁷⁶What would you call this?

²⁴³Aisā aṭal-akhaṇḍ bhāgya pā liyā  !

⁷⁷Which power is lacking?

²⁴⁴Sthiti bhī abhī aisī aṭal banāō .

⁷⁸There is no controlling power.

²⁴⁵Kaisī bhī paristhiti āyē lēkin apnī sthiti kō nīchē-ūpar nahī̃ karō . ²⁴⁶Avināśhī bāp hai , avināśhī prāptiyā̃ haĩ . ²⁴⁷Tō sthiti bhī kyā rahnī chāhiē  ? ²⁴⁸Avināśhī chāhiē nā .

⁷⁹It is just as when people drive a car these days, they are aware that there is the possibility of an accident happening, and so they try to apply a brake.

²⁴⁹Sabhī nirvighna hō  ? ²⁵⁰Ki thōṛā-thōṛā vighna ātā hai  ? ²⁵¹Vighna-vināśhak gāyē huē hō nā . ²⁵²Kaisā bhī vighna āyē , yād rakhō-maĩ vighna-vināśhak ātmā hū̃ .

⁸⁰However, if the brake does not function, there would definitely be an accident, would there not?

²⁵³Apnā yah title sadā yād hai  ? ²⁵⁴Jab master sarvśhaktivān haĩ , tō master sarvśhaktivān kē āgē kitnā bhī baṛā kuchh bhī nahī̃ hai . ²⁵⁵Jab kuchh hai hī nahī̃ tō uskā prabhāv kyā paṛēgā  ?

⁸¹They have a brake, but if it is not powerful, or if instead of applying it here they apply it elsewhere, then what would happen?

²⁵⁶Group nã . 2 ²⁵⁷Sadā khuśh rahnē kē|K liyē ‘ anēk ’ mērē kō ‘ ēk ’ mērē mē̃ parivartan karō

⁸²They would be out of control for that length of time, would they not?

²⁵⁸Sabhī sadā khuśh rahtē hō  ? ²⁵⁹Sadā khuśh rahnē kā sahaj purūṣhārth kaun sā hai  ?

⁸³Even while wanting to do so, they are not able to do it.

²⁶⁰ ( yād ) yād mē̃ bhī kyā yād rakhnā sahaj hai  ? ²⁶¹Mērāpan sahaj kar dētā hai . ²⁶²Mērāpan hōtā hai tō mērā sahaj yād ātā hai . ²⁶³Tō mērē kē|K adhikār sē yād karanā-yē hai sahaj vidhi .

⁸⁴They are not able to apply a brake, or, because the brake is not powerful, they are not able to apply it correctly.

²⁶⁴Agar khuśhī kam hōtī hai tō uskā kāraṇ hī hai ki mērē kē|K adhikār sē bāp kō yād nahī̃ kiyā . ²⁶⁵Kyōṅki yād mē̃ jō vighna ḍāltā hai vō hai hī mērā-pan . ²⁶⁶Mērā śharīr , mērā sambandh-yahī mērāpan vighna ḍāltā hai . ²⁶⁷Isliē is ‘ anēk mērē-mērē ’ kō ‘ ēk mērā bābā ’ mē̃ badal dō .

⁸⁵So check this.

²⁶⁸Yahī sahaj vidhi hai . ²⁶⁹Kyōṅki jīvan mē̃ sabsē baṛē tē baḍī prāpti hai hī khuśhī .

⁸⁶When you are going up a steep hill, what is written on the signs?

²⁷⁰Agar khuśhī nahī̃ tō brāhmaṇ jīvan nahī̃ . ²⁷¹Brāhmaṇ jīvan kā śhvāṅs hai khuśhī .

⁸⁷There is a sign saying "Check your brakes", because the brakes are the means of safety.

²⁷²Isliē sadā khuśh rahō . ²⁷³Bāp milā arthāt sabkuchh milā . ²⁷⁴Khuśhī gāyab tab hōtī hai jab kōī aprāpti hōtī hai . ²⁷⁵Tō brāhmaṇ arthāt sabkuchh milā .

⁸⁸Controlling power or applying a brake does not mean that you apply it here and it works after some distance.

²⁷⁶Prāpti kī|key niśhānī hai khuśhī . ²⁷⁷Khuśh rahnē vālē bhī hō aur khuśhī bāṇṭnē vālē bhī . ²⁷⁸Bāṇṭēgā kaun  ? ²⁷⁹Jiskē pās|pass stock hōgā .

⁸⁹Some try to control something wasteful; they think that something is wrong, that wrong should be changed into right instantly.

²⁸⁰Apnē liē tō stock hai lēkin dūsrē kē liē itnā hī stock jamā hō . ²⁸¹Tō sadaiv apnā stock check karō ki itnā bharpūr hai  ? ²⁸²Aisē tō nahī̃ ki andar hī andar sē stock māyā khatm kar lē aur āp samajhtē rahē̃ ki abhī stock hai  ! ²⁸³Jab kōī paristhiti ātī hai tō kahtē haĩ ki patā nahī̃ mērī khuśhī kahā̃ chalī gaī  ?

⁹⁰This is called controlling power.

²⁸⁴Kyō̃ chalī gaī  ? ²⁸⁵Andar hī andar stock khatm hō gayā . ²⁸⁶Tō sadaiv hī apnā stock check karō ki bharpūr hai  ?

⁹¹It shouldn't be that you waste half an hour thinking and that there is then control.

²⁸⁷Kyōṅki māyā kō bhī brāhmaṇ ātmāē priya lagtī haĩ . ²⁸⁸Vō bhī apnā banānē kā purūṣhārth nahī̃ chhōṛtī . ²⁸⁹Isliē her|har samay khabardār , hōśhiyār  ! ²⁹⁰Group nã . 3

⁹²If you made a lot of effort for half an hour and transformation took place afterwards, that is not controlling power or ruling power.

²⁹¹Brahmā bāp kē|K saṅskārō̃ kō apnā saṅskār banānā hī follow father karnā hai

⁹³It means to be a little subservient with few rights: it is mixed.

²⁹²Sadā apnē kō viśhva-parivartak anubhav kartē hō  ? ²⁹³Viśhva-parivartan karnē kī|key vidhi kyā hai  ? ²⁹⁴Sva-parivartan sē viśhva-parivartan .

⁹⁴Would you call that being a world sovereign or being an effort­maker?

²⁹⁵Bahut-kāl kē|K sva-parivartan kē|K ādhār sē hī bahutkāl kā rājy-adhikār milēgā . ²⁹⁶Sva-parivartan bahutkāl kā chāhiē . ²⁹⁷Agar ant mē̃ sva-parivartan hōgā tō viśhva-parivartan kē nimitt bhī ant mē̃ banē̃gē , phir rājya bhī ant mē̃ milēgā . ²⁹⁸Tō ant mē̃ rājya lēnā hai ki śhurū sē lēnā hai  ?

⁹⁵So, now, do not be an effort­maker Be a master of the self.

²⁹⁹Achchhā , lēnā śhurū sē hai aur karnā ant mē̃ hai  ?

⁹⁶This is the elevated pleasure of being a self­sovereign.

³⁰⁰Agar lēnā bahutkāl kā hai tō sva-parivartan bhī bahutkāl kā chāhiē . ³⁰¹Kyōṅki saṅskār bantā hai nā .

⁹⁷To be a self­sovereign means to stay constantly in pleasure.

³⁰²Tō bahutkāl kā saṅskār na chāhtē huē bhī apnī taraph khīñchtā hai . ³⁰³Jaisē abhī bhī kahtē hō ki mērā yah purānā saṅskār hai nā , isīliē na chāhtē bhī hō jātā hai . ³⁰⁴Tō vah khīñchtā hai nā . ³⁰⁵Tō yah bhī bahut samay kā pakkā purū-ṣhārth nahī̃ hōgā , kachchā hōgā , tō kachchā purūṣhārth bhī apnī taraph khīñcōgā aur result kyā hōgī  ?

⁹⁸Those who stay in pleasure are never confused about anything.

³⁰⁶Full pass nahī̃ hō sakē̃gē nā . ³⁰⁷Is-liē abhī sē sva-parivartan kē|K saṅskār banāō .

⁹⁹If you are confused, you are not enjoying yourself.

³⁰⁸Natural saṅskār ban jāyē . ³⁰⁹Jō natural saṅskār hōtē haĩ unkē liē mēhnat nahī̃ karnī paṛtī .

¹⁰⁰At the confluence age, there is nothing but pleasure.

³¹⁰Sva-parivartan kā viśhēṣh saṅskār kyā hai  ? ³¹¹Jō brahmā bāp kē|K saṅskār vō bachchō̃ kē|K saṅskār . ³¹²Tō brahmā bāp nē apnā saṅskār kyā banāyā , jō sākār śharīr kē|K ant mē̃ bhī yād dilāyā  ? ³¹³Nirākārī , nirvikārī , niraahaṅkārī-yē haĩ brahmā bāp kē|K arthāt brāhmaṇō̃ kē|K saṅskār .

¹⁰¹Or, is there pleasure only sometimes?

³¹⁴Tō yē saṅskār natural hō̃ . ³¹⁵Nirākār tō hō hī nā , yē tō nijī svarūp hai nā .

¹⁰²Are the Shaktis and Pandavas experiencing pleasure?

³¹⁶Aur kitnē bār nirvikārī banē hō  ! ³¹⁷Anēk bār banē hō nā . ³¹⁸Brāhmaṇ jīvan kī|key viśhēṣhtā hī hai nirahaṅkārī . ³¹⁹Tō yē brahmā kē|K saṅskār apnē mē̃ dēkhō ki sachmuch yē saṅskār banē haĩ  ?

¹⁰³So, do you understand what the systems of self­sovereignty are and what the systems of world sovereignty are?

³²⁰Aisē nahī̃-yē brahmā kē|K saṅskār haĩ , yē mērē saṅskār haĩ . ³²¹Follow father hai nā . ³²²Pūrā follow karnā hai nā . ³²³Tō sadā yē śhrēṣhṭh saṅskār sāmnē rakhō .

¹⁰⁴Whether subjects or the royal family, the subjects are not subjects; subjects are also of the one family.

³²⁴Sārē din mē̃ jō bhī karma kartē hō , tō her|har karma kē|K samay check karō ki tīnō̃ hī saṅskār emerge rūp mē̃ haĩ  ?

¹⁰⁵So, the governing system of the golden and silver ages is the system of a family.

³²⁵Tō bahut samay kē|K saṅskār sahaj ban jāyēṅgē . ³²⁶Yahī lakṣhya hai nā  ! ³²⁷Pūrā bannā hai tō jaldī-jaldī banō nā .

¹⁰⁶Even though the king is called the king, he has the form of being a supremely loving father.

³²⁸Samay ānē par nahī̃ bannā hai , samay kē|K pahlē apnē kō sampann banānā hai . ³²⁹Samay rachnā hai aur āp master rachayitā haĩ .

¹⁰⁷The governing system of the kingdom works as a family.

³³⁰Rachtā śhaktiśhālī hōtā hai yā rachnā  ? ³³¹Tō abhī pūrā hī sva-parivartan karō . ³³²Brāhmaṇō̃ kī|key dictionary mē̃ kab-kab nahī̃ hai . ³³³Ab .

¹⁰⁸Even though all the different activities of the kingdom are in the hands of different people, everything is carried out with love of a family.

³³⁴Tō aisē pakkē brāhmaṇ hō nā . ³³⁵Group nã . 4 ³³⁶Saphaltā kā ādhār hai - divyatā ³³⁷Bāpdādā dvārā her|har bachchē kō divya buddhi kā vardān milā hai .

¹⁰⁹It isn't that a king has a lot of wealth and prosperity and that the subjects do not even have enough food or drink.

³³⁸Yah divya buddhi kā vardān sabhī nē apnē jīvan mē̃ kārya mē̃ lagāyā hai  ? ³³⁹Kyōṅki vardān kā lābh tab hōtā hai jab vardān kō kārya mē̃ lagāyē̃ . ³⁴⁰Tō divya buddhi kā vardān milā sabkō hai lēkin use kitnā kartē hō  ? ³⁴¹Kōī bhī chīj use karnē sē , kārya mē̃ lagānē sē baṛhtī bhī hai aur uskō sukh kī|key , khuśhī kī|key anubhūti bhī hōtī hai .

¹¹⁰No.

³⁴²Tō divya buddhi kō kārya mē̃ kahā̃ tak lagātē haĩ , uskī niśhānī kyā hōgī  ? ³⁴³Saphaltā hōgī . ³⁴⁴Her|har kārya divy-alaukik anubhav hōgā , sādhāraṇ nahī̃ . ³⁴⁵Kyōṅki kārya mē̃ divyatā hī saphaltā kā ādhār hai .

¹¹¹The governing system of the copper and iron ages is that everything is according to law and order, but at the time of world sovereignty, at the time of deity sovereignty, these are the systems that continue.

³⁴⁶Tō divya buddhi kī|key niśhānī hai-har karma mē̃ divyatā . ³⁴⁷Tō aisē anubhav kartē hō  ?

¹¹²There isn't law because the whole system functions with love and relationship.

³⁴⁸Yā kabhī sādhāraṇ karma bhī hō jātē haĩ  ? ³⁴⁹Divya buddhi prāpt karnē vālī ātmāyē̃ sadā adivya kō bhī divya banā dētī haĩ . ³⁵⁰Jaisē gāyā jātā hai ki pāras agar lōhē kō lagtā hai tō vah bhī pāras ban jātā hai . ³⁵¹Tō divya buddhi arthāt pāras buddhi .

¹¹³None of the souls knows the word ‘sorrow’.

³⁵²Aisē banē hō  ? ³⁵³Kyōṅki buddhi her|har bāt kō grahaṇ kartī hai . ³⁵⁴Divya buddhi divyatā kō hī grahaṇ karēgī . ³⁵⁵Aisē parivartan kar saktē hō .

¹¹⁴Whether one is a king or a subject, there is no mention or trace of sorrow or peacelessness.

³⁵⁶Adivya kō divya banā saktē hō . ³⁵⁷Yā adivyatā kā prabhāv paṛ jāyēgā  ?

¹¹⁵They are totally ignorant of what sorrow is.

³⁵⁸Kōī adivya bāt hō jāyē , adivya kārya hō jāyē-usakā prabhāv āpkē ūpar paṛēgā  ? ³⁵⁹Divya buddhi kē|K vardān sē parivartan-śakti adivya kō bhī divya kē|K rūp mē̃ badal dēgī . ³⁶⁰Adivya vātāvaraṇ yā adivya chalan , bōl divya buddhi kē ūpar asar nahī̃ karē̃gē . ³⁶¹Aisī sthiti vālē kō hī divya buddhi vardānī mūrt kahā jāyēgā .

¹¹⁶They do not have any knowledge of it.

³⁶²Jaisē-vāṭar-prūph hōtā hai , āg-prūph hōtā hai . ³⁶³Science kē|K sādhan vāṭar-prūph banā dētē haĩ , āg-prūph banā saktē haĩ .

¹¹⁷Similarly, at the present time, at the time of Self­sovereignty, what system does BapDada use with you?

³⁶⁴Tō silence kī|key śhakti parivartan nahī̃ kar saktī hai , proof nahī̃ banā saktē haĩ  ? ³⁶⁵Knowledge rakhnā aur chīj hai-yah divya hai , yah adivya hai .

¹¹⁸Love and shrimat: if you continue to follow shrimat, there is no need to give any strict orders.

³⁶⁶Lēkin prabhāv mē̃ ānā aur chīj hai . ³⁶⁷Divyatā kī|key śhakti śhrēṣhṭh hai yā adivyatā kī|key śhakti śhrēṣhṭh hai  ?

¹¹⁹When you forget the principles, you are making yourself move along with the iron­aged principles.

³⁶⁸Tō divyatā kā prabhāv adivyatā par paṛnā chāhiē nā . ³⁶⁹Tō abhī divya buddhi kē|K vardān kō kārya mē̃ lagāō . ³⁷⁰Lagānā tō ātā hai yā kabhī bhūl jātē hō  ?

¹²⁰So the principles of world sovereignty are very lovely because there isn't variety; there is one kingdom and unlimited treasure.

³⁷¹Ādhā kalp bhūlnē vālē banē lēkin abhī abhūl bannā hai . ³⁷²Divya buddhi aisā śhrēṣhṭh yantra hai jō is yantra dvārā vyakti tō kyā , prakr̥iti kō bhī divya banā saktē hō . ³⁷³Vyakti kō divya banānē sē prakr̥iti kē ūpar svataḥ hī prabhāv paṛtā jāyēgā .

³⁷⁴Pahlē apnē mē̃ dēkhō ki sadā divya buddhi emerge rūp mē̃ hai  ? ³⁷⁵Itnī tākat hai jō prakr̥iti kō bhī parivartan kar dō .

¹²¹Even the subjects will be so prosperous that they have even more than the multimillionaires of today.

³⁷⁶Yah paramātm-varadān hai . ³⁷⁷Kōī mahātmā yā dharmātmā kā vardān nahī̃ hai .

¹²²There will be no mention or trace of any lack of attainment.

³⁷⁸Tō jaisē bāp sarvśhaktivān hai , tō vardān bhī sarvśhaktivān hai nā .

¹²³However, what is the basis of this?

³⁷⁹Tō jab bhī kōī kārya kartē hō , pahlē check karō ki divya buddhi kē|K vardān dvārā kārya kar rahē haĩ yā sādhāraṇ buddhi sē kārya kar rahē haĩ  ? ³⁸⁰Āpkī divyatā kā prabhāv viśhva kō divya banā dētā hai . ³⁸¹Yahī āpkā occupation hai nā . ³⁸²Engineer hū̃ , doctor hū̃ , klarka hū̃ , phalānā hū̃ … - yah occupation tō śharīr nirvāh kē|K arth|earth hai .

¹²⁴Self­sovereignty.

³⁸³Lēkin vāstavik occupation hai-viśva kō parivartan karnā . ³⁸⁴Aisē samajh kar kārya kartē hō  ? ³⁸⁵Agar vardān kō kārya mē̃ lagātē hō tō vardān kī|key prāpti sadā sahaj anubhav karāyēgī . ³⁸⁶Vardān mē̃ mēhnat nahī̃ karnī paṛtī .

¹²⁵You become full at this time, and this is why the fullness of prosperity received from God is attained for the many births of the golden and silver ages.

³⁸⁷Tō yah divya buddhi vardān hai . ³⁸⁸63 janm mēhnat bahut kar lī . ³⁸⁹Abhī mēhnat nahī̃ , sahaj . ³⁹⁰Brāhmaṇ jīvan mē̃ bhī agar mēhnat karnī paṛtī , yuddha karnī paṛatī-tō mauj kab manāyēṅgē  ?

¹²⁶This is why you were told that the number one kingdom is that of self­sovereignty.

³⁹¹Satyug mē̃ tō patā hī nahī̃ hōgā ki mauj bhī manā rahē haĩ . ³⁹²Vahā̃ kaṇṭrāsṭa nahī̃ hōgā . ³⁹³Abhī tō kaṇṭrāsṭa hai-mēhanat kyā hai , mauj kyā hai  ? ³⁹⁴Tō mauj abhī hai , satyug mē̃ common bāt hōgī .

¹²⁷Then, next is world sovereignty, and the third is the kingdom of the different states of the copper and iron ages.

³⁹⁵Achchhā  ! ³⁹⁶Group nã . 5 ³⁹⁷Parivartan śhakti dvārā vyarth kō samarth banānā hī hōlī|holy hans bannā hai

¹²⁸You know this kingdom very well; there is no need to speak about it.

³⁹⁸Sadā apnē kō hōlī|holy hans samajhtē hō  ? ³⁹⁹Hōlī|holy hans kā kartavya kyā hai  ? ⁴⁰⁰Vyarth aur samarth kō parakhnā .

¹²⁹So which intoxication do you constantly have to maintain?

⁴⁰¹Vō tō kaṅkaṛ aur ratna kō alag kartā lēkin āp hōlī|holy hans samarth kō dhāraṇ kartē hō , vyarth kō samāpt kartē hō . ⁴⁰²Tō samarth aur vyarth , iskō parakhnā aur parivartan karanā-yah hai hōlī|holy hans kā kartavya . ⁴⁰³Sārē din mē̃ vyarth saṅkalp , vyarth bōl , vyarth karma aur vyarth sambandh-sampark jō bhī hōtā hai , us vyarth kō samāpt karanā-yah hai hōlī|holy hans . ⁴⁰⁴Kōī kitnā bhī vyarth bōlē lēkin āp vyarth kō samarth mē̃ parivartan kar dō .

¹³⁰“Self­sovereignty is our birthright.”

⁴⁰⁵Vyarth kō apnī buddhi mē̃ svīkār nahī̃ karō . ⁴⁰⁶Agar ēk bhī vyarth saṅkalp , vyarth bōl , vyarth karma svīkār kiyā tō ēk vyarth anēk vyarth kō janm dēgā . ⁴⁰⁷Ēk vyarth bōl bhī sparśha hō gayā tō vah anēk vyarth kā anubhav karāyēgā , jiskō āp lōg kahtē hō-phīliṅg ā gaī . ⁴⁰⁸Ēk vyarth saṅkalp kī|key feeling āī|eye|I tō vah feeling kō baṛhāyēgī .

¹³¹Which birth?

⁴⁰⁹Isīliē vyarth kī|key paidāis bahut fast hōtī hai-cāhē karma hō , chāhē kyā bhī hō . ⁴¹⁰Ēk vyarth bōl bōlē̃gē tō usē siddha karnē kē liē kitnē vyarth bōl bōlnē paṛē̃gē  ! ⁴¹¹Jaisē lōg kahtē haĩ nā-ēk jhūṭh kō siddha karnē kē liē kitnē jhūṭh bōlnē paṛtē haĩ  ! ⁴¹²Tō vyarth kā khātā samāpt hō jāyē aur sadā samarth kā khātā jamā hōtā rahē .

¹³²The Brahmin birth.

⁴¹³Vō vyarth āpkō dē lēkin āp parivartan kar samarth dhāraṇ karō . ⁴¹⁴Itnī tīvr parivartan-śakti chāhiē .

¹³³Father Brahma gave every Brahmin soul the tilak of self­sovereignty the moment they took birth.

⁴¹⁵Jaisē-āj kī|key science vyarth kō kārya mē̃ lagā kar achchhā banā dētī hai , kaī waste|west chījō̃ kō best mē̃ parivartan kar lētē haĩ . ⁴¹⁶Āpkī rachnā itnā fast parivartan kar saktī hai . ⁴¹⁷Jaisē-dēkhō , khād hōtī hai nā , tō khād burī chīj hai lēkin paidā kyā kartī hai  ? ⁴¹⁸Khād gandī hai lēkin jab fool|phūl paidā hōtā hai tō khuśhbū vālā hōtā hai .

¹³⁴You have applied the tilak, have you not?

⁴¹⁹Yā badbū vālā hōtā hai  ? ⁴²⁰Tō khād mē̃ parivartan karnē kī|key śhakti hai nā .

¹³⁵The tilak is that of awareness, You have the tilak, the throne and the crown.

⁴²¹Svayã kaisī bhī hai lēkin paidā kyā kartī hai  ?

¹³⁶You are wearing your crown, are you not?

⁴²²Phal , fool|phūl , sabjiyā̃ … .

¹³⁷Which crown is it?

⁴²³Tō āpkī rachnā mē̃ kitnī śhakti hai  !

¹³⁸That of world benefit.

⁴²⁴Tō āp mē̃ ussē jyādā śhakti hai nā .

¹³⁹You are world benefactors, are you not?

⁴²⁵Vō gālī dē aur āp uskō fool|phūl banākar dhāraṇ karō . ⁴²⁶Vō gussā karē aur āp uskō śhānti kā śhītal jal dō .

¹⁴⁰You have a double­crown: the crown of purity and the crown of world benefit.

⁴²⁷Yah parivartan-śakti chāhiē . ⁴²⁸Hōlī|holy hans kā yahī kartavya hai . ⁴²⁹Aisī jīvan banī hai  ? ⁴³⁰Yā kahēṅgē-kyā karē̃ , bōlā hī kharāb nā , kiyā hī bahut kharāb bāt , hai hī bahut kharāb  ?

¹⁴¹The crown of purity is the crown of light and the crown of world benefit is the crown of service.

⁴³¹Lēkin kharāb kō hī tō achchhā banānā hai .

¹⁴²You are world servers, are you not?

⁴³²Achchhē kō tō achchhā nahī̃ banānā hai . ⁴³³Achchhē āyē thē yā kharāb āyē thē  ?

¹⁴³Do not think that you are the servers of the states.

⁴³⁴Tō bāp nē achchhā banāyā nā . ⁴³⁵Yā kahā ki yē bahut kharāb haĩ , inkō achchhā kaisē banāū̃  ?

¹⁴⁴"I am of Gujarat, I am of Rajasthan, I am a server of Delhi.”

⁴³⁶Sōchā  ? ⁴³⁷Banā diyā nā .

¹⁴⁵No, you are world servers.

⁴³⁸Tō bāp nē āp sabhī kō burē sē achchhā banāyā aur āp burī bāt kō achchhā nahī̃ banā saktē  ?

¹⁴⁶Wherever you may be staying, your attitude and vision should be unlimited.

⁴³⁹Burē kā prabhāv āpkē ūpar paṛ jātā hai . ⁴⁴⁰Vāyumaṇḍal hī kharāb thā nā . ⁴⁴¹Yah hōlī|holy hans kā lakṣhaṇ nahī̃ hai . ⁴⁴²Kaisā bhī vātāvaraṇ hō , kaisī bhī vr̥itti hō , kaisī bhī vāṇī hō , kaisī bhī dr̥iṣhṭi hō-lēkin hōlī|holy hans sabkō hōlī|holy banā dētē haĩ .

¹⁴⁷If you do not become world servers, you will neither have self­sovereignty nor world sovereignty; then you will have to become the kings of the states in the copper and iron ages.

⁴⁴³Sadā yah power rahē aur sadā aisē tīvragati kē|K parivartan karnē kī|key vidhi ā jāyē tō kyā ban jāyēṅgē  ? ⁴⁴⁴Phariśhtā . ⁴⁴⁵Phariśhtā kiskē prabhāv mē̃ nahī̃ ātā . ⁴⁴⁶Apnā kārya kiyā aur vō chalā .

¹⁴⁸In order to be one who has a right to world sovereignty, you must constantly remain stable with your crown, tilak and throne.

⁴⁴⁷Phariśhtā kabhī kisī vighna kē|K vaśh nahī̃ hōtā-n vighna kē|K , na vyakti kē|K . ⁴⁴⁸Tō hōlī|holy hans arthāt phariśhtā . ⁴⁴⁹Sēvā kī|key aur nyārā . ⁴⁵⁰Tō aisī sthiti sadā hai  ?

¹⁴⁹You do not have to sit on a throne physically, but remain stable in this stage with your consciousness.

⁴⁵¹Aisē hōlī|holy hans banē hō yā ban rahē hō  ? ⁴⁵²Kab tak banē̃gē  ? ⁴⁵³Kōī time kī|key had bhī hai yā nahī̃  ? ⁴⁵⁴Aglē sāl bhī yahī kahē̃gē ki-hā̃ , ban rahē haĩ  ?

¹⁵⁰To remain stabilised in this stage means to be seated on the throne, and constantly able to remain seated there.

⁴⁵⁵Knowledgeful ban gayē hō nā . ⁴⁵⁶Tō jab knowledge hai ki mujh hōlī|holy hans kā kartavya kyā hai , tō knowledge kī|key śhakti sē parivartan nahī̃ kar saktē hō  ? ⁴⁵⁷Dūsrē sāl bhī yah nahī̃ kahnā ki ban rahē haĩ . ⁴⁵⁸Tīvr puruṣhārthī kā lakṣhya hī hōtā hai - ’ ab ’ aur ḍhīlē puruṣhārthī kā lakṣhya hōtā hai - ’ kab ’ .

¹⁵¹For how many hours would you sit physically?

⁴⁵⁹Tō tīvr puruṣhārthī hō nā . ⁴⁶⁰Bāpdādā tō sadaiv her|har ātmā mē̃ śhrēṣhṭh bhāvnā rakhtē haĩ ki karnē vālē hī haĩ . ⁴⁶¹Isliē is śhrēṣhṭh bhāvnā kō practical mē̃ lānā hōgā-ab karnā hī hai , hōnā hī hai . ⁴⁶²Agar saṅkalp mē̃ lakṣhya hai ki hōnā hī hai , karnā hī hai-tō yah saṅkalp saphaltā avaśhya prāpt karātā hai .

¹⁵²You would become tired, would you not?

⁴⁶³Kyōṅki dr̥iṛhtā saphaltā kī|key chābī hai . ⁴⁶⁴Tō sadā saphaltā sāth rakhnā . ⁴⁶⁵Group nã . 6 ⁴⁶⁶Sādhāraṇtā mē̃ mahāntā kā anubhav karānā hī sēvā kā sahaj sādhan hai

¹⁵³But to stabilise yourself in this stage with your intellect means to be seated on the throne.

⁴⁶⁷Sabsē sāhūkār sē sāhūkār kaun hai  ?

¹⁵⁴This is easy, is it not?

⁴⁶⁸Jō samajhtē haĩ ki sārē chakra kē|K andar sāhūkār sē sāhūkār ham ātmā haĩ , vō hāth uṭhāō .

¹⁵⁵Constantly remain stable in the intoxication of self­sovereignty.

⁴⁶⁹Kismē̃ sāhūkār hō  ? ⁴⁷⁰Kitnē prakār kē|K dhan milē haĩ  ?

¹⁵⁶Do you understand what you have to do?

⁴⁷¹Vō list yād rahtī hai  ? ⁴⁷²Bahut khazānē milē haĩ  ! ⁴⁷³Ēk din mē̃ kitnī kamāī kartē hō , mālūm hai  ?

¹⁵⁷Do not be an effort­maker, but one who has a right to the kingdom.

⁴⁷⁴Padmō̃ kī|key kamāī kartē hō . ⁴⁷⁵Rahtē gānv mē̃ hō aur padmō̃ kī|key kamāī kar rahē hō  ! ⁴⁷⁶Dēkhō , yahī paramātmā pitā kī|key kamāl hai jō dēkhnē mē̃ sādhāraṇ lēkin haĩ sabsē sāhūkār mē̃ sāhūkār  ! ⁴⁷⁷Tō akhbār mē̃ nikālēṅgē-yahā̃ sabsē sāhūkār mē̃ sāhūkār baiṭhē haĩ .

¹⁵⁸All of you celebrated a meeting, did you not?

⁴⁷⁸Tō phir sab āpkē pīchhē āyēṅgē . ⁴⁷⁹Ājkal ātaṅkavādī sāhūkārō̃ kē pīchhē paṛtē haĩ nā .

¹⁵⁹All of you came running in order to celebrate the Godly meeting.

⁴⁸⁰Phir āpkē pīchhē paṛ jāyēṅgē tō kyā karē̃gē  ? ⁴⁸¹Unhō̃ kō bhī sāhūkār banā dēgē nā .

¹⁶⁰So all of you have come to the gathering to celebrate a meeting, have you not?

⁴⁸²Haĩ dēkhō kitnē sādhāraṇ rūp mē̃ , kōī āpkō dēkhkar samajhē̃gē ki yē sārē viśhva mē̃ sāhūkār haĩ yā padmō̃ kī|key kamāī karnē vālē haĩ  ? ⁴⁸³Lēkin sādhāraṇtā mē̃ mahāntā samāī huī hai . ⁴⁸⁴Jitnē hī sādhāraṇ hō utnē hī andar mahān hō  ! ⁴⁸⁵Tō yah naśhā rahtā hai-bāp nē kyā sē kyā banā diyā aur kyā-kyā dē diyā  !

¹⁶¹Do you like it, or do you find it crowded?

⁴⁸⁶Dōnō̃ hī bātē̃ yād rahtī haĩ nā . ⁴⁸⁷Tō akhbār mē̃ nikālē̃gē nā-ricēsṭa in the|dī world ( R i c h e s t I n T h e W o r l d  ; viśhva mē̃ sabsē adhik dhanvān ) . ⁴⁸⁸Aur dēkhō , khazānā bhī aisā hai jiskō na chōr lūṭ saktā hai , na āg jalā saktī hai , na pānī ḍūbō saktā hai . ⁴⁸⁹Aisā khazānā bāp nē dē diyā .

¹⁶²Are you comfortable?

⁴⁹⁰Avināśhī khazānā hai nā . ⁴⁹¹Avināśhī khazānā kōī vināśh kar nahī̃ saktā . ⁴⁹²Aur kitnā sahaj mil gayā  ! ⁴⁹³Jitnā khazānā hai uskē antar mē̃ mēhnat kī hai kuchh  ?

¹⁶³Are all of you staying comfortably and are you eating and moving around comfortably?

⁴⁹⁴Tyāg kiyā yā bhāgya milā  ?

¹⁶⁴Even so, you are still very lucky.

⁴⁹⁵Tyāg bhī kiyā tō burāī kā kiyā nā . ⁴⁹⁶Burāī chhōṛnā bhī kōī chhōṛnā huā kyā  ?

¹⁶⁵At least you are not staying in the dust like in other melas!

⁴⁹⁷Duniyā kahtī hai-tyāg kiyā aur āp kahtē hō-bhāgya milā hai . ⁴⁹⁸Sāhūkār kō sāhūkār banānā baṛī bāt nahī̃ huī nā . ⁴⁹⁹Garīb kō sāhūkār banānā-yah hai kamāl . ⁵⁰⁰Jō ājkal kē|K vināśhī dhan kē|K sāhūkār haĩ unkō bāp sāhūkār nahī̃ banātā .

¹⁶⁶At least you have a bed and bedding!

⁵⁰¹Unkā bhāgya hī nahī̃ hai . ⁵⁰²Bhāgya hai hī garībō̃ kā . ⁵⁰³Kabhī āpkā nām āyā hai ‘ who is who ’ ( W h o I s W h o  ; nāmīgrāmī vyaktiyō̃ kī|key list ) mē̃  ? ⁵⁰⁴Aurō̃ kā ātā hai nā .

¹⁶⁷There, in other melas, when you bathe there is dust, where you stay there is dust, and when you eat, the dust comes with it.

⁵⁰⁵Aur bāp kī|key dictionary mē̃ , ‘ who is who ’ mē̃ āpkā nām hai .

¹⁶⁸Here, the children come to their home.

⁵⁰⁶Bhagvān kā book hī nyārā hai . ⁵⁰⁷Tō itnī khuśhī hai  ?

¹⁶⁹You come with that intoxication.

⁵⁰⁸Dhartī aur ākāśh kō māp lō|low , ussē bhī jyādā khuśhī hai nā . ⁵⁰⁹Bēant hai nā . ⁵¹⁰Ākāśh aur dhartī tō had hō jāyēgī nā .

¹⁷⁰So the Father is happy and the children are also happy.

⁵¹¹Āpkī ussē bhī bēhad hai . ⁵¹²Bēhad kē|K mālik ban gayē hō nā . ⁵¹³Jab bāp bhī bēhad kā bāp hai , tō prāpti bhī bēhad kī|key karā-yēgā nā . ⁵¹⁴Tō kyā yād rahtā hai  ?

¹⁷¹Those who are sitting at the back of the hall are ahead of everyone because BapDada’s vision first falls on the back.

⁵¹⁵Bēhad kā bāp milā , bēhad kā rājya-bhāgya milā , bēhad kā khazānā milā . ⁵¹⁶Hai naśhā  ? ⁵¹⁷Her|har karma mē̃ yah rūhānī naśhā anubhav hōnā cāhiē-svayã kō bhī aur aurō̃ kō bhī . ⁵¹⁸Chāhē vē|way samajhē̃ , nahī̃ samajhē̃ , itnā tō kahē̃gē nā ki yē khuśhī-mauj mē̃ rahtē haĩ .

¹⁷²Achcha.

⁵¹⁹Yah tō anubhav karā saktē hō nā . ⁵²⁰Jaisē-madhuban mē̃ ātē tō anjān bhī haĩ , lēkin kyā anubhav kartē haĩ  ? ⁵²¹Yahā̃ kā vātāvaraṇ aur yahā̃ kī|key ātmāē khuśh rahnē vālī haĩ , vāyumaṇḍal mē̃ khuśhī hai-yah tō anubhav kartē haĩ nā . ⁵²²Tō aisē āp sabkē sambandh-sampark mē̃ anubhav karē̃ ki yē alaukik ātmāē haĩ , bharpūr ātmāē haĩ .

¹⁷³To all the self­sovereign, carefree, emperor children, to all the world­sovereign souls who remain completely full for many births, to the children who constantly have a right to the tilak, the crown and of being seated on the throne, to the special children who constantly have zeal and enthusiasm for unlimited service, to the children of this land and foreign lands who experience themselves being in front of Baba, BapDada's multi­millionfold love and remembrance.

⁵²³Aisā anubhav kartē haĩ . ⁵²⁴Chāhē dēh-abhimān kē|K kāraṇ kahē̃ nahī̃ , lēkin andar tō jāntē haĩ nā .

¹⁷⁴And, together with this, Baba is also giving the response of the love letters from everyone.

⁵²⁵Kyōṅki agar bāhar sē āpkō kahē̃ , tō khud kō bhī bannā paṛē nā . ⁵²⁶Isīliē kahē̃gē nahī̃ lēkin andar mē̃ mahsūs jarūr hōgā . ⁵²⁷Tō aisē śhrēṣhṭh hō nā . ⁵²⁸Isliē gāyan hai ki agar atīndriya sukh pūchhnā hō tō … .

¹⁷⁵Those from the foreign lands and this land are attaining success in their efforts for the self according to their own method, and are constantly engaged with enthusiasm in moving forward in service.

⁵²⁹Āpsē pūchhē̃  ? ⁵³⁰Dēkhō , bhagvān kī|key pasandgī kyā hai  ? ⁵³¹Jiskō kōī pasand nahī̃ kartē uskō bāp pasand kartē haĩ  ! ⁵³²Bāp kī|key nazar kiskē ūpar gaī  ?

¹⁷⁶This is why, no matter which corner someone may be staying in, their remembrance, service news, the love letters and the news of the zeal and enthusiasm of the stage of each one of them is received by Baba.

⁵³³Āp lōgō̃ kē ūpar . ⁵³⁴Itnē nāmīgrāmī lōgō̃ par nazar nahī̃ gaī . ⁵³⁵Kahtē haĩ nā-tumhārī gat-mat tum hī jānō , aur kōī nahī̃ jāntā . ⁵³⁶Tō naśhā hai ki paramātmā nē hamkō pasand kiyā hai .

¹⁷⁷BapDada is giving all the children lots and lots and lots of love and remembrance to each one personally by name and by their speciality.

⁵³⁷Double vidēśhī double naśhē mē̃ rahtē haĩ . ⁵³⁸Bhāratvāsiyō̃ kō tō bhārat mē̃ hī ākar chunā .

¹⁷⁸And all of you are constantly being sustained with this love and remembrance.

⁵³⁹Lēkin double vidēśhiyō̃ kō kahā̃ sē chunā  ? ⁵⁴⁰Itnā dūr sē bāp nē hamkō chunā . ⁵⁴¹Tō double naśhā hai nā .

¹⁷⁹You are flying with it, and you have to reach your destination while flying with it.

⁵⁴²Jaisē ātmā aur śharīr sāth-sāth haĩ aur sadā sāth haĩ , aisē yah naśhā ātmā kē|K sadā sāth hai .

¹⁸⁰Or, should it be said that you have already reached your destination?

⁵⁴³Tō aisē naśhē mē̃ rahnē vālī śhrēṣhṭh tē śhrēṣhṭh ātmāē  !

¹⁸¹So love, remembrance and namaste.

⁵⁴⁴Sadā khuśhī mē̃ nāchnē vālē .

¹⁸²Achcha.

⁵⁴⁵Kōī prāpti hōtī hai tō khuśhī mē̃ nāchtē haĩ .

¹⁸³Note: Baba has used the words ‘Rajniti’ and ‘niti’.

⁵⁴⁶Āpkō tō her|har kadam mē̃ prāpti hī prāpti hai . ⁵⁴⁷Itnī prāpti hai jō dil kahtā hai ki aprāpta nahī̃ kōī vastu paramātm-khazānē mē̃ . ⁵⁴⁸Is samay kā yahī gīt hai-brāhmaṇō̃ kē|K khazānō̃ mē̃ sarv prāptiyā̃ haĩ . ⁵⁴⁹Achchhā  !

¹⁸⁴These words have been translated as the ‘governing system’, ‘system’, ‘ethics’ and ‘principles’ to fit in with the context in different places. ¹⁸⁵* * * O MS H A N T I * * *