Avyakt murli for Monday 30 November 1992
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Hindi is also shown in Latin characters, using an adapted form of ISO 15919 transliteration.
How to read the transliteration
This site uses transliteration based on ISO 15919, with a few adaptations to make reading easier: h is added after c, ś and ṣ, and i after the vowel r̥. These adaptations bring it closer to the Hunterian system used in India while retaining the distinctive marks of ISO 15919.
| ISO 15919 | On this site |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
A few reading pointers:
- ā, ī, ū: the line above the letter indicates a long vowel.
- ṭ, ḍ, ṇ: the dot below distinguishes retroflex consonants from t, d, n.
- A tilde above a vowel indicates nasalisation.
0> 130-11-92 ōm śhānti avyakt bāpadādāmadhuban 2Sarv khazānō̃ sē sampann banō - duāē dō , duāē lō|low
0> > 30-11-92 Om Shanti Avyakt Bapdada Madhuban
3Duāō̃ kē|K khazānē sē sampann banānē vālē bāpdādā apnē gyānī tū ātmā bachchō̃ prati bōlē - 4Āj sarv khazānō̃ kē|K mālik apnē sampann bachchō̃ kō dēkh rahē haĩ . 5Har ēk bachchē kō anēk prakār kē|K avināśhī akhuṭ khazānē milē haĩ aur aisē khazānē haĩ , jō sarv khazānē ab bhī haĩ aur āgē bhī anēk janm khazānō̃ kē sāth rahē̃gē .
6Jāntē hō ki khazānē kaunsē aur kitnē milē haĩ ? 7Khazānō̃ sē sadā prāpti hōtī hai .
1Become full of all treasures: Give blessings and receive blessings.
8Khazānō̃ sē sampann ātmā sadā bharpūrtā kē|K naśhē mē̃ rahtī hai . 9Samp-nnatā kī|key jhalak unkē chēhrē mē̃ chamaktī hai aur her|har karma mē̃ sampannatā kī|key jhalak svataḥ hī najar ātī hai . 10Is samay kē|K manuṣyā-tmāō̃ kō vināśhī khazānō̃ kī|key prāpti hai , isliē thōṛā samay naśhā rahtā hai aur sāth nahī̃ rahtā hai .
11Isliē duniyā vālē kahtē haĩ-khālī hōkar jānā hai . 12Aur āp kahtē hō ki bharpūr hōkar jānā hai .
2Today, the Master of all the treasures is seeing His children who are full.
13Āp sabkō bāpdādā nē anēk khazānē diyē haĩ . 14Sabsē śhrēṣhṭh pahlā khazānā hai-jñān-ratnō̃ kā khazānā . 15Sabkō yah khazānā milā hai nā . 16Kōī vañchit tō nahī̃ rah gayā hai nā .
3Each child has received many types of imperishable, limitless treasure; these are such treasures that you have all the treasures now, and they will remain with you for many births in the future.
17Is gyān-ratnō̃ kē|K khazānē sē viśhēṣh kyā prāpti kar rahē hō ? 18Jñān-khazānē dvārā is samay bhī mukti-jīvanmukti kī|key anubhūti kar rahē hō . 19Muktidhām mē̃ jāyēṅgē vā jīvanmukt dēv pad prāpt karēṅgē-yah tō bhaviṣhya kī|key bāt huī .
20Lēkin abhī bhī mukt jīvan kā anubhav kar rahē hō . 21Kitnī bātō̃ sē mukt hō , mālūm hai ?
4Do you know how many and which treasures you have received?
22Jō bhī duḥkh aur aśhānti kē|K kāraṇ haĩ , unsē mukt huē hō . 23Ki abhī mukt hōnā hai ?
5You constantly attain something through the treasures.
24Abhī kōī vikār nahī ātā ? 25Mukt hō gayē . 26Agar ātā bhī hai tō vijayī ban jātē hō nā . 27Tō kitnī bātō̃ sē mukt hō gayē hō !
6A soul who is full of treasures constantly stays in the intoxication of being full.
28Laukik jīvan aur alaukik jīvan-dōnō̃ kō sāth rakhō tō kitnā antar dikhāī dētā hai ! 29Tō abhī mukti bhī prāpt kī hai aur jīvanmukti bhī anubhav kar rahē hō . 30Anēk vyarth aur vikalp , vikarmō̃ sē mukt bananā-yahī jīvanmukt avasthā hai .
31Kitnē bandhanō̃ sē mukt huē hō ? 32Chitra mē̃ dikhātē hō nā-kitanē bandhanō̃ kī|key rassiyā̃ manuṣhyātmāō̃ kō bandhī huī haĩ ! 33Yah kiskā chitra hai ? 34Āp tō vah nahī̃ hō nā .
7There is a sparkle of fullness on his face, and the sparkle of fullness is automatically visible in his every action.
35Āp tō mukt hō nā . 36Tō jīvan mē̃ rahtē jīvanmukt hō gayē . 37Tō gyān kē|K khazānē sē viśhēṣh mukti-jīv-nmukti kī|key prāpti kā anubhav kar rahē hō . 38Dūsarā-yād arthāt yōg dvārā sarv śhaktiyō̃ kā khazānā anubhav kar rahē hō .
8Souls of the present time have the attainment of perishable treasures and this is why they have intoxication for a short time; it does not remain all the time.
39Kitnī śhaktiyā̃ haĩ ? 40Bahut haĩ nā ! 41Āṭh śhaktiyā̃ tō ēk sample rūp mē̃ dikhātē hō , lēkin sarv śhaktiyō̃ kē|K khazānō̃ kē|K mālik ban gayē hō . 42Tīsarā-dhāraṇā kī|key subject dvārā kaunsā khazānā milā hai ?
9This is why people of the world say that they have to return emptyhanded, whereas you say that you have to return full.
43Sarv divya guṇō̃ kā khazānā . 44Guṇ kitnē haĩ ? 45Bahut haĩ nā . 46Tō sarv guṇō̃ kā khazānā .
10BapDada has given all of you many treasures.
47Her|har guṇ kī|key , her|har śhakti kī|key viśhēṣhtā kitnī baṛī hai ! 48Her|har gyān-ratna kī|key mahimā kitnī baṛī hai ! 49Chauthī bāt-sēvā dvārā sadā khuśhī kē|K khazānē kī|key anubhūti kartē hō .
11The first, most elevated treasure is that of the jewels of knowledge.
50Jō sēvā kartē hō ussē viśhēṣh kyā anubhav hōtā hai ? 51Khuśhī hōtī hai nā .
12All of you have received this treasure, have you not?
52Tō sabsē baṛā khazānā hai avināśhī khuśhī . 53Tō khuśhī kā khazānā sahaj , svataḥ prāpt hōtā hai . 54Pāñcavā-sambandh-samparka dvārā brāhmaṇ parivār kē|K bhī samparka mē̃ ātē hō , sēvā kē|K bhī sambandh mē̃ ātē hō . 55Tō sambandh-sampark dvārā kaunsā khazānā miltā hai ?
13None of you are deprived, are you?
56Sarv kī|key duāō̃ kā khazānā miltā hai . 57Yah duāō̃ kā khazānā bahut baṛā khazānā hai .
14What special attainment do you have through this treasure of the jewels of knowledge?
58Jō sarv kī|key duāō̃ kē|K khazānō̃ sē bharpūr hai , sampann hai uskō kabhī bhī purūṣhārth mē̃ mēhnat nahī̃ karnī paṛtī . 59Pahlē hai māt-pitā kī|key duāē aur sāth mē̃ sarv kē|K sambandh mē̃ ānē sē sarv dvārā duāē . 60Sabsē baṛē tē baṛē tīvr gati sē āgē uṛnē kā tēj yantra hai - duāē .
61Jaisē-sāinsa kā sabsē baṛē tē baṛā tīvr gati kā rocket hai . 62Lēkin duāō̃ kā rocket ussē bhī śhrēṣhṭh hai . 63Vighna jarā bhī sparśha nahī̃ karēgā , vighna-proof ban jātē . 64Yuddha nahī̃ karnī paṛtī .
15With the treasures of knowledge, you are experiencing liberation and liberationinlife even now.
65Sahaj yōgyukt , yuktiyukt her|har karma , bōl , saṅkalp svataḥ hī ban jātē haĩ . 66Aisā yah duāō̃ kā khazānā hai . 67Sabsē baṛā khazānā is saṅgamyug kē|K samay kā khazānā hai . 68Vaisē khazānē tō bahut haĩ .
16Whether you go into the land of liberation or you attain the deity status of liberationinlife is a matter of the future, but, even now, you are experiencing a life of liberation.
69Lēkin jō khazānē sunāyē , sirph in khazānō̃ kō bhī apnē andar samānē kī|key śhakti dhāraṇ karō tō sadā hī sampann hōnē kāraṇ jarā bhī halchal nahī̃ hōgī . 70Halchal tab hōtī hai jab khālī hai . 71Bharpūr ātmā kabhī hilēgī nahī̃ . 72Tō in khazānō̃ kō check karō ki sarv khazānē svayã mē̃ samāyē haĩ ?
17Do you know how many things you are free from?
73In sabhī khazānō̃ sē bharpūr hō ? 74Vā kōī mē̃ bharpūr hō , kōī mē̃ thōṛā abhī bharpūr hōnā hai ? 75Khazānē milē tō sabhī kō haĩ nā . 76Ēk dvārā , ēk jaisē khazānē sabhī kō milē haĩ .
18Have you been liberated from all the things that give sorrow and peacelessness or do you still have to become liberated from them?
77Alag-alag tō nahī̃ bāṇṭā hai nā . 78Ēk kō lākh , dūsrē kō krōṛ diyā hō-aisē tō nahī̃ hai nā ? 79Lēkin ēk haĩ sirph lēnē vālē-jō miltā hai lētē bhī haĩ lēkin milā aur khāyā-piyā , mauj kiyā aur khatm kiyā . 80Dūsrē haĩ jō milē huē khazānō̃ kō jamā karatē-khāyā-piyā , mauj bhī kiyā aur jamā bhī kiyā .
19Do any vices come now?
81Tīsrē haĩ-jamā bhī kiyā , khāyā-piyā bhī lēkin milē huē khazānē kō aur baṛhātē jātē haĩ . 82Bāp kē|K khazānē kō apnā khazānā banāē baṛhātē jātē . 83Tō dēkhnā hai ki maĩ kaun hū̃-pahalē number vālā , dūsrē vā tīsrē number vālā ? 84Jitnā khazānē kō sva kē|K kārya mē̃ yā anya kī|key sēvā kē|K kārya mē̃ use kartē hō utnā khazānā baṛhtā hai .
20Have you become liberated?
85Khazānā baṛhānē kī|key chābī hai-yūj karnā . 86Pahlē apnē prati .
21If any vices do come, you become victorious, do you not?
87Jaisē-jñān kē|K ēk-ēk ratna kō samay par agar sva prati use kartē hō , tō khazānā use karnē sē anubhavī bantē jātē hō . 88Jō khazānē kī|key prāpti hai vah jīvan mē̃ anubhav kī|key authority ban jātī hai . 89Tō authority kā khazānā add ( A d d , jamā ) hō jātā hai .
90Tō baṛh gayā nā . 91Sirph sunnā aur bāt hai . 92Sunnā mānā lēnā nahī̃ hai . 93Samānā aur samay par kārya mē̃ lagānā-yah hai lēnā .
22So, you have become liberated from so many things.
94Sunnē vālē kyā kartē aur samānē vālē kyā karatē-dōnō̃ mē̃ mahān antar hai . 95Sunnē vālō̃ kā bāpdādā dr̥iśhya dēkhtē haĩ tō muskurātē haĩ . 96Sunnē vālē samay par paristhiti pramāṇ vā vighna pramāṇ , samasyā pramāṇ point kō yād kartē haĩ ki bāpdādā nē is vighna kō pār karnē kē liē yē-yē points dī haĩ .
97Aisā karnā hai , aisā nahī̃ karnā hai-ripīṭ kartē , yād kartē rahtē haĩ . 98Ēk taraph point repeat kartē rahtē , dūsrē taraph vaśhībhūt bhī hō jātē haĩ . 99Bōltē haĩ-aisā nahī̃ karnā hai , yah gyān nahī̃ hai , yah divya guṇ nahī̃ hai , samānē kī|key śhakti dhāraṇ karnī hai , kiskō duḥkh nahī̃ dēnā hai .
100Repeat bhī kartē rahtē haĩ lēkin fail bhī hōtē rahtē haĩ . 101Agar us samay bhī unsē pūchhō ki yē right hai ?
23Put both your lokik and alokik life in front of you and see how much difference is visible.
102Tō javāb dēṅgē-rāiṭ hai nahī̃ lēkin hō jātā hai . 103Bōl bhī rahē haĩ , bhūl bhī rahē haĩ .
24So now, you have attained liberation and are also experiencing a life of liberation.
104Tō unkō kyā kahē̃gē ? 105Sunnē vālē . 106Sunnā bahut achchhā lagtā hai . 107Point baṛī achchhī śhaktiśhālī hai .
25To be liberated from wasteful, sinful thoughts and sinful actions is the stage of being liberated in life.
108Lēkin use karnē kē|K samay agar śhaktiśhālī point nē vijayī nahī̃ banāyā vā ādhā vijayī banāyā tō uskō kyā kahē̃gē ? 109Sunnē vālē kahē̃gē nā . 110Samānē vālē jaisē kōī paristhiti yā samasyā sāmnē ātī hai tō trikāldarśhī sthiti mē̃ sthit hō sva-sthiti dvārā par-sthiti kō aisē pār kar lētē jaisē ki kuchh thā hī nahī̃ . 111Iskō kahā jātā hai samānā arthāt samay par kārya mē̃ lagānā , samay pramāṇ her|har śhakti kō , her|har point kō , her|har guṇ kō order sē chalānā .
26How many bondages have you been liberated from?
112Jaisē kōī sthūl khazānā hai , tō khazānē kō svayã khazānā use nahī̃ kartā lēkin khazānē kō use karnē vālī manuṣyātmāē haĩ . 113Vō jab chāhē̃ , jitnā chāhē̃ , jaisē chāhē̃ , vaisē use kar saktī haĩ . 114Aisē yah jō bhī sarv khazānē sunāē , unkē mālik kaun ?
115Āp hō vā dūsrē haĩ ? 116Mālik haĩ nā . 117Mālik kā kām kyā hōtā hai ? 118Khazānā uskō chalāyē yā vō khazānē kō chalāyē ?
27You show the picture in which human souls are tied by so many strings of bondage.
119Tō aisē her|har khazānē kē|K mālik ban samay par gyānī arthāt samajhdār , knowledgeful , trikāldarśhī hōkar khazānē kō kārya mē̃ lagāō . 120Aisē nahī̃ ki samay ānē par order karō sahan śhakti kō aur kārya pūrā hō jāyē phir sahan śhakti āyē . 121Samānē kī|key śhakti jis samay , jis vidhi sē cāhiē-us samay apnā kārya karē . 122Aisē nahī̃-samāyā tō sahī lēkin thōṛā-thōṛā phir bhī mukh sē nikal gayā , ādhā ghaṇṭā samāyā aur ēk second samānē kē bajāē bōl diyā .
28Whose picture is that?
123Tō iskō kyā kahē̃gē ?
29You are not that, are you?
124Khazānē kē|K mālik vā gulām ? 125Sarv śhaktiyā̃ bāp kē|K adhikār kā khazānā hai , varsā hai , janm siddha adhikār hai . 126Tō janmasiddh adhikār kā kitnā naśhā hōtā hai ! 127Chhōṭā-sā rājkumār hōgā , kyā khazānā hai , uskā patā bhī nahī̃ hōgā lēkin thōṛā hī smr̥iti mē̃ ānē sē kitnā naśhā rahatā-maĩ rājā kā bachchā hū̃ !
30You are liberated, are you not?
128Tō yah mālikpan kā naśhā hai nā . 129Tō khazānō̃ kō kārya mē̃ lagāō . 130Kārya mē̃ kam|cum lagātē hō .
31So you have become liberated in life while living your life.
131Khuśh rahtē hō-bharapūr hai , sab milā hai . 132Lēkin kārya mē̃ lagānā , ussē svayã kō bhī prāpti karānā aur dūsrō̃ kō bhī prāpti karānā-usamē̃ number-vār ban jātē haĩ .
32So with the treasures of knowledge, you are especially experiencing the attainment of liberation and liberationinlife.
133Nahī̃ tō number kyō̃ banē ? 134Jab dēnē vālā bhī ēk hai , dētā bhī sabkō ēkras hai , phir number kyō̃ ?
33econdly, through remembrance, that is, through yoga, you are experiencing the treasures of all the powers.
135Tō bāpdādā nē dēkhā-khazānē tō bahut milē haĩ , bharpūr bhī sabhī haĩ , lēkin bharpūrtā kā lābh nahī̃ lētē . 136Jaisē laukik mē̃ bhī kaiyō̃ kō dhan sē ānand yā lābh prāpt karnē kā tarīkā ātā hai aur kōī kē pās hōgā bhī bahut dhan lēkin use karnē kā tarīkā nahī̃ ātā , isliē hōtē huē bhī jaisē ki nahī̃ hai . 137Tō underline kyā karnā hai ? 138Sirph sunnē vālē nahī̃ banō , use karnē kī|key vidhi sē ab bhī siddhi kō prāpt karō aur anēk janmō̃ kī|key sadgati prāpt karō .
34How many powers are there?
139Divya guṇ bhī bāp kā varsā hai .
35There are many, are there not?
140Tō prāpt huē varsē kō kārya mē̃ lagānā kyā muśhkil hai . 141Order karō . 142Order karnā nahī̃ ātā ? 143Mālik kō hī order karnā ātā .
36The eight powers are just shown as a sample, but you have become the masters of all the treasures of all the powers.
144Kamjōr kō order karnā nahī̃ ātā , vah sōcēgā-kahū̃ vā nahī̃ kahū̃ , patā nahī̃ madad milēgī vā nahī̃ milēgī … .
37Thirdly, through the subject of imbibing, what treasure did you receive?
145Apnā khazānā hai nā . 146Bāp kā khazānā apnā khazānā hai . 147Yā bāp kā hai aur hamārā nahī̃ hai ? 148Bāp nē kisliē diyā ?
38You have received the treasure of all the divine virtues.
149Apnā banānē kē liē diyā yā sirph dēkhkar khuśh hōnē kē liē diyā ? 150Karma mē̃ lagānē kē liē milā hai . 151Result mē̃ dēkhā jātā hai ki sabhī khazānō̃ kō jamā karnē kī|key vidhi kam|cum ātī hai . 152Gyān kā arth|earth bhī yah nahī̃ ki point repeat karnā yā buddhi mē̃ rakhnā .
39So how many virtues are there?
153Gyān arthāt samajh-trikāladarśī bannē kī|key samajh , satya-asatya kī|key samajh , samay pramāṇ karma karnē kī|key samajh . 154Iskō gyān kahā jātā hai . 155Agar kōī itnā samajhdār bhī hō aur samay ānē par bēsamajhī kā kārya karē-tō uskō gyānī kahē̃gē ? 156Aur samajhdār agar bēs-majh ban jāyē tō uskō kyā kahā jāyēgā ?
40There are many, are there not?
157Bēsamajh kō kuchh kahā nahī̃ jātā . 158Lēkin samajhdār kō sabhī iśhārā dēgē ki-yah samajhdārī hai ?
41So you have the treasure of all the virtues.
159Tō gyān kā khazānā dhāraṇ karnā , jamā karnā arthāt her|har samay , her|har kārya , her|har karma mē̃ samajh sē chalnā . 160Samjhā ?
42The speciality of each virtue and each power is so great!
161Tō āp mahān samajhdār hō nā . 162 gyānī tū ātmā hō yā gyān sunnē vālī tū ātmā hō ? 163Check karō ki aisē gyānī tū ātmā kahā̃ tak banē haĩ-praikṭikal karma mē̃ , bōlnē mē̃ … . 164Aisē tō sabsē hāth uṭhvāō tō sab kahēṅgē-ham lakṣhmī-nārāyaṇ banē̃gē .
43The praise of each jewel of knowledge is so great.
165Kōī nahī̃ kahēgā ki ham rām-sītā banē̃gē . 166Lēkin kōī tō banē̃gē nā .
44Fourthly, through service, you constantly experience the treasure of happiness.
167Sabhī kahēṅgē-ham viśhva-mahārājā banē̃gē . 168Achchhā hai , lakṣhya aisā hī ūñchā rahnā chāhiē .
45What do you especially experience through the service you do?
169Lēkin sirph lakṣhya tak nahī̃ , lakṣhya aur lakṣhaṇ samān hō̃ . 170Lakṣhya hō viśhva-mahārājan aur karma mē̃ ēk guṇ yā ēk śhakti bhī order nahī̃ mānē , tō vah viśhva kā mahārājā kaisē banē̃gē ? 171Apnā hī khazānā apnē hī kām mē̃ nahī̃ āyē tō viśhva kā khazānā kyā sambhālē̃gē ? 172Isliē sarv khazānō̃ sē sampann banō aur viśhēṣh vartamān samay yahī sahaj purūṣhārth karō ki sarv sē , bāpdādā sē her|har samay duāē lētē rahē̃ .
46You experience happiness, do you not?
173Duāē kiskō miltī haĩ ? 174Jō santuṣhṭ rah sabkō santuṣhṭ karē .
47So the greatest treasure of all is imperishable happiness.
175Jahā̃ santuṣhṭatā hōgī vahā̃ duāē hōṅgī . 176Aur kuchh bhī nahī̃ ātā hō-kōī bāt nahī̃ .
48So, you attain the treasure of happiness easily and automatically.
177Bhāṣhaṇ nahī̃ karnā ātā hai-kōī bāt nahī̃ . 178Sarv guṇ dhāraṇ karnē mē̃ mēhnat lagtī hō , sarv śhaktiyō̃ kō control karnē mē̃ mēhnat lagtī hō-usakō bhī chhōṛ dō . 179Lēkin ēk bāt yah dhāraṇ karō ki duāē sabkō dēnī haĩ aur duāē lēnī haĩ .
180Ismē̃ kōī mēhnat nahī̃ karnī paṛēgī . 181Karkē dēkhō . 182Ēk din amr̥itvēlē sē lēkar rāt tak yahī kārya karō-duāē dēnī haĩ , duāē lēnī haĩ . 183Aur phir rāt kō chart check karō-sahaj purūṣhārth rahā yā mēhnat rahī ?
49Fifthly, in terms of relationships and connections, you come into contact with the Brahmin family and you also come into connection and relationship with others through service.
184Aur kuchh bhī nahī̃ karō lēkin duāē dō aur duāē lō|low . 185Ismē̃ sab ā jāyēgā . 186Divya guṇ , śhaktiyā̃ āpē hī ā jāyēṅgī .
50So what treasure do you receive through relationships and connections?
187Kōī āpkō duḥkh dē tō bhī āpkō duāē dēnī haĩ .
51You receive the treasure of everyone’s blessings.
188Tō sahan śhakti , samānē kī|key śhakti hōgī nā , sahanśhīltā kā guṇ hōgā nā .
52This treasure of blessings is a very big treasure.
189Anḍarasṭūḍ hai . 190Duāē lēnā aur duāē dēnā-yah bīj hai , ismē̃ jhāṛ svataḥ hī samāyā huā hai . 191Iskī vidhi hai-dō śhabda yād rakhō . 192Ēk hai śhikṣhā aur dūsrī hai kṣhamā , rahm .
53Those who are full of the treasure of blessings from everyone never have to labour in their efforts.
193Tō śhikṣhā dēnē kī|key kōśhiśh bahut kartē hō , kṣhamā karnā nahī̃ ātā . 194Tō kṣhamā karnī hai . 195Kṣhamā karnā hī śhikṣhā dēnā hō jāyēgā . 196Śhikṣhā dētē hō tō kṣhamā bhūl jātē hō .
54First are the blessings from the Mother and Father, then, together with that, by coming into relationship with everyone, you receive everyone’s blessings.
197Lēkin kṣhamā karē̃gē tō śhikṣhā svataḥ ā jāyēgī . 198Śhikṣhak bannā bahut sahaj hai .
55Blessings are the fastest instrument to make you fly ahead.
199Saptāh-course kē bād hī śhikṣhak ban jātē haĩ . 200Tō kṣhamā karnī hai , merciful bannā hai . 201Sirph śhikṣhak nahī̃ bannā hai . 202Kṣhamā karēṅgē-abhī sē yah saṅskār dhāraṇ karē̃gē tab hī duāē dē sakē̃gē .
56Science has a rocket which has the fastest speed, but the rocket of blessings is even more elevated.
203Aur abhī sē duāē dēnē kā saṅskār pakkā karē̃gē tabhī āpkē jaṛ chitrō̃ sē bhī duāē lētē rahē̃gē .
57Obstacles would not touch you even slightly; you become obstacleproof.
204Chitrō̃ kē|K sāmnē jākar kyā kahtē haĩ ? 205Duā karō , marsā ( rahm ) dō … . 206Āpkē jaṛ chitrō̃ sē jab duāē miltī haĩ tō chaitanya mē̃ ātmāō̃ sē kitnī duāē milē̃gī !
58You do not have to battle, but you easily and automatically become yogyukt and yuktiyukt in every action, word and thought.
207Duāō̃ kā akhuṭ khazānā bāpdādā sē her|har kadam mē̃ mil rahā hai , lēnē vālā lēvē . 208Āp dēkhō , agar śhrīmat pramāṇ kōī bhī kadam uṭhātē hō tō kyā anubhav hōtā hai ? 209Bāp kī|key duāē miltī haĩ nā . 210Aur agar her|har kadam śhrīmat par chalō tō her|har kadam mē̃ kitnī duāē milē̃gī , duāō̃ kā khazānā kitnā bharpūr hō jāyēgā !
59Such is the treasure of blessings.
211Kōī bhal kyā bhī dēvē lēkin āp uskō duāē dō . 212Chāhē kōī krōdh bhī kartā hai , usmē̃ bhī duāē haĩ .
60The greatest treasure of all is the treasure of the time of the confluence age.
213Krōdh mē̃ duāē haĩ ki laṛāī hai ? 214Chāhē kōī kitnā bhī krōdh kartā hai lēkin āpkō yād dilātā hai ki maĩ tō parvaśh hū̃ , lēkin āp master sarvśhaktivān hō . 215Tō duāē milī nā . 216Yād dilāyā ki āp master sarvśhaktivān hō , āp śhītal jal ḍālnē vālē hō .
61In fact, there are many treasures, but when you simply imbibe in yourself the power to accommodate the treasures you have just been told about, then, because of being constantly full, there will not be the slightest fluctuation.
217Tō krōdhī nē duāē the|dī nā . 218Vah kyā bhī karē lēkin āp us sē duāē lō|low .
62There is fluctuation when something is empty.
219Sunāyā nā-gulāb kē|K puṣhp mē̃ bhī dēkhō kitnī viśhēṣhtā hai , kitnī gandī khād sē , badbū sē khud kyā lētā hai ? 220Khuśhbū lētā hai nā . 221Gulāb kā puṣhp badbū sē khuśhbū lē saktā aur āp krōdhī sē duāē nahī̃ lē saktē ? 222Viśhva-mahārājan gulāb kā puṣhp bannā chāhiyē yā āpkō bannā chāhiē ?
63A soul who is full will never fluctuate.
223Yah kabhī bhī nahī̃ sōchō ki yah ṭhīk hō tō maĩ ṭhīk hōū̃ , yah system ṭhīk hō tō maĩ ṭhīk hōū̃ .
64So, check whether all these treasures are merged within you.
224Kabhī sāgar kē āgē jākar kahē̃gē - hē lahar !
65Are you full of all these treasures?
225Āp baṛī nahī̃ , chhōṭī āō , ṭēṛhī nahī̃ āō , sīdhī āō ? 226Yah saṅsār bhī sāgar hai .
66Or, is it that you are full of some treasures and that you have to become full of others?
227Sabhī laharē̃ na chhōṭī hōṅgī , na ṭēṛhī hōṅgī , na sīdhī hōṅgī , na baṛī hōṅgī , na chhōṭī hōṅgī .
67All of you have received the treasures, have you not?
228Tō yah ādhār nahī̃ rakhō-yah ṭhīk hō jāyē tō maĩ hō jāū̃ .
68All of you have received the same treasures from the One.
229Tō paristhiti baṛī yā āp baṛē ? 230Bāpdādā kē pās tō sab bātē̃ pahũchtī haĩ nā .
69They have not been distributed individually, have they?
231Yah ṭhīk kar dō tō maĩ bhī ṭhīk hō jāū̃ . 232Is krōdh karnē vālē kō śhītal kar dō tō maĩ śhītal hō jāū̃ .
70It isn't that someone is given a hundred thousand and someone else is given a million, is it?
233Is khiṭkhiṭ karnē vālē kō kinārē kar dō tō centre ṭhīk hō jāyēgā . 234Aisē rūhrihān nahī̃ karnā . 235Āpkā slōgan hī hai - badlā|badalā na lō|low , badal kar dikhāō . 236 yah aisā kyō̃ kartā hai , aisā nahī̃ karnā chāhiē , iskō tō badalnā hī paṛēgā … .
71It is one thing to receive wealth, to take the wealth that one receives, but they are those who just take: they take whatever they receive they receive it and finish it by just eating, drinking and enjoying themselves with it.
237Parantu pahlē sva kō badalō . 238Sva-parivartan sē viśhva-parivartan vā anya kā parivartan . 239Yā anya kē|K parivartan sē sva parivartan hai ? 240Slōgan wrong tō nahī̃ banā diyā hai ?
72Others are those who accumulate the treasures they receive: they eat, drink, enjoy themselves with them and also accumulate.
241Kyā karē̃gē ? 242Sva kō badalē̃gē yā dūsrē kō badalnē mē̃ samay gãvāyēṅgē ? 243 chāhē ēk varṣh bhī lagākar dēkhō-sva kō nahī̃ badalō aur dūsrō̃ kō badalnē kī|key kōśhiśh karō .
73The third type is those who do both: they eat, drink and enjoy themselves; they also continue to increase the treasures they receive.
244Samay badal jāyēgā lēkin na āp badalē̃gē , na vō badalēgā . 245 samjhā ?
74They make the Father’s treasures their treasures and increase them even more.
246Sarv khazānō̃ kē|K mālik bannā arthāt samay par khazānō̃ kō kārya mē̃ lagānā . 247Kaī aisē hōtē haĩ-kaī achchhī-achchhī chījē̃ hōtī haĩ tō khuśh hōtē rahtē haĩ ki hamārē pās|pass sab-kuchh hai . 248Lēkin jab samay ātā hai tō yād hī nahī̃ āyēgā yā vah chīj milēgī nahī̃ . 249Kāraṇ kyā hōtā hai ?
75So check: Who am I?
250Samay-prati-samay uskō kārya mē̃ nahī̃ lagāyā . 251Tō sirph dēkh-kar kē|K khuśh nahī̃ hōnā lēkin her|har khazānē kā majā lō|low , mauj manāō . 252Gyān kē|K khazānē sē mauj manāō , samajh sē kārya karō , siddhi kō prāpt karō , śhaktiyō̃ kō order par calāō-yah hai mauj manānā . 253Guṇō̃ kō svayã prati kārya mē̃ lagāō aur dūsrō̃ kō bhī guṇ-dān karō , jñān-dān karō , śhaktiyō̃ kā dān karō .
76The first number, the second number or the third number?
254Agar kōī nirbal hai tō śhakti dēkar uskō bhī sampann banāō . 255Iskō kahā jātā hai bharpūr ātmā . 256Achchhā !
77The more you use the treasures for the self and for the service of others, the more the treasures increase.
257Sarv khazānō̃ sē sampann ātmāō̃ kō , sarv khazānō̃ kō kārya mē̃ lagānē vālē , baṛhānē vālē gyānī tū ātmāē bachchō̃ kō , sarv khazānō̃ kō mālik ban samay par vidhipūrvak kārya mē̃ lagānē vālī śhrēṣhṭh ātmāō̃ kō , her|har śhakti , her|har guṇ kī|key authority ban svayã mē̃ aur sarv mē̃ bharnē vālī viśhēṣh ātmāō̃ kō , sadā duāō̃ kē|K khazānē sē sahaj purūṣhārth kā anubhav karnē vālī sahajyōgī ātmāō̃ kō bāpdādā kā yād , pyār aur namastē . 258Dādiyō̃ sē mulākāt 259Bāpdādā second mē̃ kitnī bātē̃ kar saktā hai ?
260Samay kam|cum aur bātē̃ bahut . 261Kyōṅki phariśhtē iśhārō̃ sē hī samajhtē haĩ .
78The key for increasing the treasures is to use them, first for the self.
262Tō yah dr̥iṣhṭi kī|key bhāṣhā phariśhtēpan kī|key niśhānī hai . 263Yah bhī bāpdādā sikhātē rahtē haĩ . 264Ājkal kē|K samay pramāṇ agar vāṇī dvārā kiskō sunāō tō samay bhī chāhiē , sāhas bhī chāhiē .
79If each and every jewel of knowledge is used for the self at the right time, then, by using this treasure, you become experienced.
265Agar mīṭhī dr̥iṣhṭi dvārā samjhānē kā prayatna kartē haĩ tō kitnā sahaj hō jātā hai !
80The attainment of the treasure becomes an authority of experience in life.
266Samay anu-sār yah dr̥iṣhṭi dvārā parivartan hōnā aur parivartan karānā-yahī kām mē̃ āyēgā . 267Sunātē haĩ tō sab kahtē haĩ-hamakō pahlē sē hī patā hai . 268Lēkin mīṭhī dr̥iṣhṭi aur śhubh vr̥tti-yah ēk minute mē̃ ēk ghaṇṭā samjhānē kā kārya kar saktā hai . 269Ājkal yahī vidhi śhrēṣhṭh hai aur ant mē̃ bhī yahī kām mē̃ āyēgī .
81So you accumulate the treasure of authority.
270Follow father kartē jāyēṅgē .
82So it has increased, has it not?
271Vighna kō bhī manōrañjan samajhkar chaltē rahtē haĩ . 272Vāh drama vāh !
83Simply to listen is something else.
273Chāhē kisī bhī prakār kā dr̥iśhya hō lēkin vāh-vāh hī hō .
84To listen does not mean to take.
274Achchhā hai , bāpdādā bachchō̃ kī|key himmat , umaṅg-ullās dēkh khuśh haĩ aur baṛhātē rahtē haĩ .
85To merge it within the self and use it for a task at the right time means to take.
275Yahī nimitt bannē kī|key lift kī|key viśhēṣh gift hai . 276Achchhā ! 277Avyakt bāpdādā kī|key personal mulākāt 278Group nã . 1
86What do those who simply listen do and what do those who merge it in themselves do?
279Śhrēṣhṭh sthiti kā ādhār hai-śrēṣṭha smr̥iti
87There is a great difference between the two.
280Sabhī kō double naśhā rahtā hai ki maĩ śhrēṣhṭh ātmā mālik bhī hū̃ aur phir bālak bhī hū̃ ?
88When BapDada sees the scene of those who simply listen, He smiles.
281Ēk hai mālikpan kā rūhānī naśhā aur dūsrā hai bālakpan kā rūhānī naśhā . 282Yah double naśhā sadā rahtā hai yā kabhī-kabhī rahtā hai ? 283Bālak sadā hō yā kabhī-kabhī hō ? 284Bālak sadā bālak hī hai nā .
89Those who simply listen remember the points according to the situation, the obstacles or problems: “BapDada has given these points to everyone to overcome this obstacle.
285Paramātm-bālak haĩ aur phir sārē ādi-madhy-ant kō jānnē vālē mālik haĩ . 286Tō aisā mālikpan aur aisā bālakpan sārē kalp mē̃ aur kōī samay nahī̃ rah saktā . 287Satyug mē̃ bhī paramātm-baccē nahī̃ kahē̃gē , dēvātmāō̃ kē|K bachchē hō jāyēṅgē . 288Tīnō̃ kālō̃ kō jānnē vālē mālik-yah mālikpan bhī is samay hī rahtā hai .
90We have to do this.
289Tō jab is samay hī hai , bād mē̃ merge hō jāyēgā , tō sadā rahnā chāhiē nā . 290Double naśhā rakhō . 291Is double naśhē sē double prāpti hōgī-mālikapan sē apnī anubhūti hōtī hai aur bālakpan kē|K naśhē sē apnī prāpti . 292Bhinn-bhinn prāptiyā̃ haĩ nā .
91We must not do that.”
293Yah rūhānī naśhā nuksān vālā nahī̃ hai . 294Rūhānī hai nā . 295Dēhbhān kē|K naśhē nuksān mē̃ lātē haĩ . 296Vō naśhē bhī anēk haĩ .
92They continue to repeat this and remember the points.
297Dēhbhān kē|K kitnē naśhē haĩ ? 298Bahut haĩ nā-maĩ yah hū̃ , maĩ yah hū̃ , maĩ yah hū̃ … . 299Lēkin sabhī haĩ nuksān dēnē vālē , nīchē lānē vālē . 300Yah rūhānī naśhā ūñchā lē jātā hai , isliē nuksān nahī̃ hai .
93On the one side, they continue to repeat the points, and on the other side they are influenced.
301Haĩ hī bāp kē|K . 302Tō bāp kahnē sē bachpan yād ātā hai nā .
94They say: "We must not do this.
303Bāp arthāt maĩ bachchā hū̃ tabhī bāp kahtē haĩ .
95This is not knowledge.
304Tō sārā din kyā yād rahtā hai ? 305 mērā bābā .
96These are not divine virtues.
306Yā aur kuchh yād rahtā hai ? 307Bābā kahnē vālā kaun ? 308Bachchā huā nā .
97We have to imbibe the power to merge.
309Tō sadā bachchē haĩ aur sadā hī rahē̃gē . 310Sadā is bhāgya kō sāmnē rakhō arthāt smr̥iti mē̃ rakhō-kaun hū̃ , kiskā hū̃ aur kyā milā hai ! 311Kyā milā hai-usakī kitnī lambī list hai ! 312List kō yād kartē hō yā sirph copy mē̃ rakhtē hō ?
98We must not give sorrow to anyone."
313Copy mē̃ tō sabkē pās|pass hōgā lēkin buddhi mē̃ emerge hō-maĩ kaun ?
99They continue to repeat these points, and also continue to fail.
314Tō kitnē uttar āyēṅgē ? 315Bahut uttar haĩ nā . 316Uttar dēnē mē̃ , list batānē mē̃ tō hōśhiyār hō nā . 317Ab sirph smr̥itisvarūp banō .
100If you ask them at that time whether that is right, they will reply, "It is not right, but it happens."
318Smr̥iti ānē sē sahaj hī jaisī smr̥iti vaisī sthiti hō jātī hai . 319Sthiti kā ādhār smr̥iti hai .
101On the one hand they are saying it, but then they also forget it.
320Khuśhī kī|key smr̥iti mē̃ rahō tō sthiti khuśhī kī|key ban jāyēgī aur duḥkh kī|key smr̥iti karō tō duḥkh kī|key sthiti hō jāyēgī . 321Bāp ēk hī kām dētē haĩ-yād karō yā smr̥iti mē̃ rahō . 322Ēk hī kām muśhkil hōtā hai kyā ? 323Kabhī bahut kām ikaṭṭhē hō jātē haĩ tō kanphyūj ( C o n f u s e ; mūnjhnā ) hō jātē haĩ-itanē kām kab karē̃ , kaisē karē̃ … .
102What would you call this?
324Ēk hī kām hō tō ghabrānē kī|key jarūrat nahī̃ hōtī nā .
103Those who simply listen.
325Tō bāp nē ēk hī kām diyā hai nā .
104They enjoy listening.
326Bas , yād karō . 327Isī yād mē̃ hī sab-kuchh ā jātā hai .
105The point is very good and powerful.
328Tō yād karō ki mālik bhī haĩ , bālak bhī haĩ ! 329Rūhānī naśhē mē̃ rahnē sē kyā miltā aur bhūlnē sē kyā hōtā-dōnō̃ anubhav haĩ nā . 330Bhūlnē kī|key ādat tō 63 janmō̃ sē hai . 331Lēkin yād kitnā samay karnā hai ?
106However, at the time of using that point, if that powerful point does not make you victorious, or if it only makes you semi victorious, what would you call that?
332Ēk janm . 333Aur yah janm bhī kitnā chhōṭā-sā hai ! 334Tō sadā śhabda kō underline karnā . 335Achchhā !
107You would be called those who simply listen to it, would you not?
336Sabhī sadā khuśh hō nā . 337Yah sōchō ki ham khuśh nahī̃ hōṅgē tō kaun hōgā ? 338Mātāē bhī sadā khuśh rahtī yā kabhī-kabhī thōṛī duḥkh kī|key lahar ātī hai ? 339Chāhē kitnā bhī duḥkhmay saṅsār hō lēkin āp sukh kē|K sāgar kē|K bachchē sadā sukh-svarūp hō .
108However, as soon as other situations or problems appear in front of those who merge knowledge, they stabilise themselves in the stage of being trikaldarshi, and through their own stage, they cross all external situations as though nothing had happened.
340Duḥkh mē̃ duḥkhī hō jātē hō kyā ? 341Jāntē hō ki saṅsār kā samay hī duḥkh kā hai . 342Lēkin āpkā samay kaunsā hai ?
109This is called accommodating, that is, using it for a task at the right time.
343Sukh kā hai nā ki thōṛā-thōṛā duḥkh kā hai ? 344Saṅsār mē̃ tō duḥkh baṛhnā hī hai . 345Kam|cum nahī̃ hōnā hai , ati mē̃ jānā hai . 346Lēkin āp duḥkh sē nyārē hō .
110It is called making every power, every point, and every virtue work according to your orders at the right time.
347Ṭhīk hai nā . 348Achchhā hai , mauj mē̃ rahō . 349Kyā bhī hōtā rahē lēkin ham mauj mē̃ rahnē vālē haĩ . 350Mauj mē̃ rahnā achchhā hai nā .
111When people have any physical treasures, the treasures are not used by the treasures themselves, but they are used by human souls.
351Group nã . 2 352Samasyāō̃ kē|K pahāṛ kō uṛtī kalā sē pār karō 353Sabhī apnē purūṣhārth kō sadā check kartē rahtē hō ?
112They can use the treasures when they want, as much as they want and as they want.
354Āpkā purūṣhārth tīvr gati kā hai vā samay tīvr gati sē āgē baṛh rahā hai , kyā kahē̃gē ? 355Samay tēj hai aur āp ḍhīlē hō ?
113In the same way, who are the masters of all the treasures you were just told about?
356Samay rachtā hai yā rachnā hai ?
114Is it you or someone else?
357Rachnā chāhē kitnī bhī powerful hō , phir bhī rachtā tō rachtā hī hōgā nā .
115You are the masters, are you not?
358Tō samay kā āhvān āpkō karnā hai yā samay āpkā āhvān karēgā ? 359Samay āpkā āhvān karē ki āō mērē mālik ! 360Tō jaisē samay kī|key raphtār sadā āgē baṛhtī jātī hai , rūktī nahī̃ hai . 361Chāhē girāvaṭ kā samay hō , chāhē baṛhnē kā samay hō lēkin samay kabhī rūktā nahī̃ hai , sadā āgē baṛhtā jātā hai .
116So, what is the task of a master?
362Samay kō kōī rōknā chāhē̃ tō bhī nahī̃ rūktā hai . 363Aur āpkō kōī rōkē tō rūktē hō ? 364Rūk jātē hō nā . 365Rūknā nahī̃ hai .
117Should the treasures control him or should he control the treasures?
366Kaisī bhī paristhiti ā jāyē , kaisī bhī samasyāō̃ kā pahāṛ āgē ā jāyē lēkin āp rūkanē vālē hō kyā ? 367Uṛtī kalā vālē hō nā . 368Tō pahāṛ kō bhī kyā karē̃gē ? 369Uṛtī kalā hōgī tō second mē̃ pār kar lē̃gē .
118So be a master of every treasure and be gyani, that is, sensible, knowledgeful and trikaldarshi at the right time, and use the treasures in your task.
370Tō chaṛhtī kalā vālē hō yā uṛtī kalā vālē hō ? 371Uṛnē vālē kabhī rūkēṅgē nahī̃ . 372Binā mañjil kē|K agar uṛnē vālī chīj rūk jāyē tō kyā hōgā ?
119It should not be that you order the power of tolerance when you want it, but it appears when the task is finished.
373Chaltē-chaltē plane|plain mañjil kē|K pahlē hī rūk jāyē tō accident hōgā nā . 374Tō āp bhī uṛtī kalā vālē hō . 375Uṛtī kalā vālē mañjil kē|K pahlē kahā̃ rūktē nahī̃ .
120The power of accommodation should carry out its task at the time it is needed according to the right method.
376Yā thak jātē hō tō rūk jātē hō ? 377Jahā̃ prāpti hōtī hai , prāpti vālā kabhī thaktā nahī̃ . 378Businessmen kō anubhav hai nā . 379Grāhak dērī sē bhī āyē tō bhī thakē̃gē nahī̃ , āhvān kartē haĩ-āō … .
121It should not be that you merged everything within but, even then, something emerged through your lips, that you merged everything for halfanhour, but for one second, instead of merging everything, you said something.
380Kyō̃ nahī̃ thaktē ?
122What would you call that?
381Kyōṅki prāpti hai . 382Tō āpkō kitnī prāptiyā̃ haĩ ?
123Is it being a master or a slave of the treasures?
383Her|har kadam mē̃ padmō̃ kī|key prāpti hai . 384Sārē world mē̃ aisā sāhūkār kōī hai jiskō kadam mē̃ padmō̃ kī|key kamāī hō ?
124As a right to the Father, all these powers are a treasure, an inheritance and a birthright.
385Kitnē bhī nāmīgrāmī hō̃ lēkin itnē sāhūkār kōī nahī̃ haĩ .
125So, there is so much intoxication of a birthright.
386Chakkar lagākar āō . 387Dēkhō , vidēśh mē̃ kōī mil jāyē ? 388Kitnā bhī baṛā hō lēkin āpkē āgē vah kuchh bhī nahī̃ hai . 389Tō itnī baṛī prāpti vālē kabhī thak nahī̃ saktē .
126A little prince is not even aware of what the treasures are, yet when he has the slightest awareness, he has so much intoxication of being the child of the king.
390Prāpti kō bhūlnā arthāt thaknā .
127So this is the intoxication of being a master.
391Us business mē̃ tō kitnī mēhnat karnī paṛtī hai aur mēhnat kē bād bhī milēgā kyā ? 392Chalō , jyādā mē̃ jyādā krōṛ mil jāyē̃ , miltē tō nahī̃ haĩ lēkin mil jāyē̃ . 393Aur yahā̃ tō padmō̃ kī|key bāt hai . 394Tō sadā apnī prāptiyō̃ kō sāmnē rakhō .
128Use the treasures for a task.
395Sirph purūṣhārth nahī̃ karō , purūṣhārth kē|K pahlē prāptiyō̃ kō sāmnē rakhō . 396Agar mālūm hōtā hai ki yah milnā hai , tō purūṣhārth kō bhūl jātē haĩ , prāpti kō hī sāmnē rakhtē haĩ . 397Uskō purūṣhārth dikhāī nahī̃ dēgā , prāpti hī dikhāī dēgī . 398Khētī kā kām bhī kartē haĩ tō kyā dikhāī dētā hai ?
129You do not use them enough.
399Mēhnat dikhāī dētī hai yā phal dikhāī dētā hai ? 400Phal kī|key khuśhī hōtī hai nā . 401Tō yah smr̥iti rakhnē sē kabhī thakē̃gē nahī̃ . 402Na thakē̃gē , na gati tīvr sē dhīmī hōgī , sadā tīvr gati hōgī .
130You remain happy that you are full, you have received everything, but you become numberwise in using them and enabling the self and others to experience attainment from them.
403Gujarāt vālō̃ kī|key tō tīvr gati hai nā . 404Gujarāt kī|key mātāyē̃ bhī tīvr , jaldī-jaldī chaltī haĩ . 405Dēkhō , garabā kartē hō tō mōṭā hō , būṛhā hō-kitanā jaldī-jaldī kartē haĩ . 406Dūsrē tō dēkhē̃gē ki yah itnā mōṭā kaisē karēgā ?
131Why else would a number be created?
407Lēkin kitnā fast kartē haĩ ! 408Tō gujarāt vālō̃ kō tīvr gati kī|key ādat hai . 409Jab śharīr tīvr chal saktā hai tō ātmā nahī̃ chal saktī ?
132Why is there a number when the One who gives is One and He gives the same to everyone?
410Gujarāt kī|key viśhēṣhtā hī sadā khuśh rahnē kī hai . 411Gujarāt vālē sabhī garabā jāntē haĩ . 412Bīmār kō bhī kahō ki rās karnē kē|K liyē āō-tō ā jāyēṅgē , bistar sē bhī uṭh paṛē̃gē .
133So BapDada saw that you have received many treasures, all of you are full, but you do not take the benefit of being full.
413Tō yah niśhānī hai khuśhī kī|key , mauj manānē kī|key . 414Mauj kī|key niśhānī gujarāt mē̃ jhūlā ghar-ghar mē̃ hōtā hai . 415Tō jaisē śharīr kī|key mauj manātē hō , tō ātmā kō bhī tō mauj mē̃ rahnā hai . 416Tō gujarāt kā arth|earth huā mauj mē̃ rahnē vālē , khuśhī mē̃ rahnē vālē .
134It is just as in the lokik world: some know the method of taking bliss or benefit from the wealth they have, whereas others have a lot of wealth, but they do not know the method of using it.
417Lēkin sadā , kabhī-kabhī nahī̃ . 418Gujarāt vālō̃ kī|key kabhī bhī khuśhī kam hō , yah hō nahī̃ saktā .
135That is why even though they have wealth, it is as though they do not have anything.
419Itnā pakkā niśhchay hai yā kabhī-kabhī mūnjh bhī jātē hō ? 420Jab bāp kō apnī sab jimmēvāriyā̃ dē dī , tō āp mauj mē̃ hī rahē̃gē nā . 421Jimmēvāriyā̃ māthā bhārī kartī haĩ . 422Jab bhī khuśhī kam hōtī hai tō kahtē yā sōchtē hō ki-kyā karē̃ , yah bhī sambhālnā paṛtā hai nā , karnā paṛtā hai nā , jimmēvārī hai nā .
136So what do you have to underline?
423Us samay sōchtē hō nā . 424Lēkin jimmēvār bāp hai , maĩ nimitt-mātra hū̃ .
137Do not be those who simply listen.
425Mērī jimmēvārī hai-tō bhārīpan hōtā hai . 426Bāp kī|key jimmēvārī hai , maĩ nimitt hū̃-tō halkē hō jāyēṅgē . 427Halkā uṛēgā . 428Bhārī chīj uṛēgī nahī̃ , bār-bār nīchē ā jāyēgī .
138With the method of using them, attain success now and also attain salvation for many births.
429Thōṛā bhī saṅkalp āyā-mujhē karnā paṛtā hai , mujhē hī karnā hai-tō bhārīpan huā .
139Even the divine virtues are an inheritance from the Father.
430Tō double light hō nā . 431Yā thōṛā-thōṛā bōjh hai ? 432Sadā uṛtē rahō . 433Uṛtī kalā arthāt tīvr gati .
140So it is not difficult to use the inheritance you have received.
434Āp lōg tō bahut-bahut bhāgyavān hō jō uṛtī kalā kē|K samay par āyē hō . 435Jaisē ājkal kē|K bachchē kahtē haĩ nā ki ham bhāgyavān haĩ jō bailgāṛī kē|K samay nahī̃ thē , mōṭaragāṛī kē|K time par āyē haĩ . 436Ājkal kē|K bachchē purānō̃ kō yahī kahtē haĩ ki-āp lōgō̃ kā jamānā bailgāṛī kā thā , hamārā jamānā aeroplane kā hai . 437Tō unhō̃ kō kitnā naśhā rahtā hai !
141Order it!
438Āpkō bhī yah naśhā rahnā chāhiyē ki ham uṛtī kalā kē|K samay par āyē haĩ . 439Samay bhī , dēkhō , āpkā sahyōg ban gayā . 440Tō achchhī tarah sē uṛō . 441Apnē pās|pass chhōṭē-mōṭē bōjh nahī̃ rakhō-n purūṣhārth kā bōjh , na sēvā kā bōjh , na sambandh-sampark nibhānē kā bōjh .
142Do you not know how to give orders?
442Kōī bōjh nahī̃ . 443Yā thōṛā-thōṛā bōjh rakhnā achchhā hai ? 444Ādat paṛī huī hai nā .
143Only a master knows how to give orders.
44563 janm sē bōjh uṭhātē āyē , bīch-bīch mē̃ vah ādat abhī bhī kām kar lētī hai .
144Weak ones do not know how to give orders.
446Lēkin bōjh uṭhānē sē kyā milā ?
145They will think: Should I say it or not?
447Bhārī rahē aur bhārī rahnē sē nīchē girtē gayē .
146I don’t know whether I will receive help or not.
448Abhī tō chaṛhnā hai nā . 449Achchhā !
147These are your treasures.
450Gujarāt vālē kabhī bhī aisē nahī̃ kahē̃gē ki kyā karē̃ , kaisē karē̃ , māyā ā gaī .
148The Father's treasures are your treasures.
451Māyā sē ḍarnē vālē hō . 452Yā vijay prāpt karnē vālē hō ?
149Or, are they the Father’s and not yours?
453Laṛtē rahē̃gē tō chandravanśhī mē̃ chalē jāyēṅgē . 454Isliyē sadā vijayī .
150Why has the Father given them to you?
455Hār khānē vālē nahī̃ . 456Hār khānā kamjōrō̃ kā kām hai , brāhmaṇ tō sadā bahādur haĩ . 457Achchhā ! 458Group nã 3
151Did He give them to you to make them your own or just to be happy seeing them?
459Rājyōgī vah jō apnī karmēndriyō̃ kō īśhvarīy law and order par chalāyē 460Āvāj mē̃ ānā sahaj lagtā hai nā .
152You have received them to use them while performing actions.
461Aisē hī , āvāj sē parē hōnā itnā hī sahaj lagtā hai ? 462Āvāj mē̃ ānā sahaj hai . 463Vā āvāj sē parē hōnā sahaj hai ? 464Āvāj mē̃ ānā sahaj hai aur āvāj sē parē hōnē mē̃ mēhnat lagtī hai ?
153As a result, it has been seen that you do not know fully the method of accumulating the treasures.
465Vaisē āp ātmāō̃ kā ādi svarūp kyā hai ? 466Āvāj sē parē rahnā yā āvāj mē̃ ānā ? 467Tō abhī muśhkil kyō̃ lagtā hai ? 46863 janmō̃ nē ādi saṅskār bhulā diyā hai .
154The meaning of knowledge is not just to repeat points or to keep them in your intellect.
469Jab anādi sthān paramdhām āvāj sē parē hai , vahā̃ āvāj nahī̃ hai aur ādi svarūp ātmā mē̃ bhī āvāj nahī̃ hai-tō phir āvāj sē parē hōnā muśhkil kyō̃ ? 470Yah madhya-kāl kā ulṭā prabhāv kitnā pakkā hō gayā hai ! 471Brāhmaṇ jīvan arthāt jaisē āvāj mē̃ ānā sahaj hai vaisē āvāj sē parē hō jānā-yah bhī abhyās sahaj hō jāyē . 472Iskī vidhi hai-rājā hōkar kē|K chalnā aur karm-indriyō̃ kō chalānā .
155Knowledge means understanding.
473Rājā order karē-yah kām nahī̃ hōnā hai ; tō prajā kyā karēgī ? 474Mānnā paṛēgā nā .
156It means the understanding of being trikaldarshi.
475Ājkal tō kōī rājā hī nahī̃ hai , prajā kā prajā par rājya hai . 476Isliē kōī kiskā māntā hī nahī̃ hai .
157It means the understanding of truth and falsehood.
477Lēkin āp lōg tō rāj-yōgī hō nā . 478Āpkē yahā̃ prajā kā prajā par rājya nahī̃ hai nā . 479Rājā kā rājya hai nā . 480Tō bāp kahtē haĩ - hē rājē !
158It means the understanding of doing something according to the time.
481Āpkē control mē̃ āpkī prajā hai ?
159This is called knowledge.
482Yā kabhī control sē bāhar hō jātī hai ? 483Rōz rājy-darabār lagātē hō ? 484 rōj rātri kō rājya darbār lagāō . 485Apnē rājya kārōbārī karmēndriyō̃ sē hālchāl pūchhō .
160If someone is very sensible but, at the essential time, does something senseless, would you call him a gyani soul?
486Jaisē rājā rājy-darabār lagātā hai nā . 487Tō āp apnī rājy-darabār lagātē hō ?
161What would you say to a sensible person if he became senseless?
488Yā bhūl jātē hō , sō jātē hō ? 489Rājy-darabār lagānē mē̃ kitnā time lagtā hai ? 490Unhō̃ kē|K rājy-darabār mē̃ tō khiṭkhiṭ hōtī hai . 491Yahā̃ tō khiṭkhiṭ kī|key bāt hī nahī̃ hai .
162Nothing would be said to someone who is senseless anyway, but a sensible person would be cautioned: Is this being sensible?
492Apōjiśan tō nahī̃ hai nā . 493Ēk kā hī control hai . 494Kabhī-kabhī apnē hī karmchārī apōjiśan karnē lag paṛtē haĩ . 495Tō rājyōgī arthāt master sarvśhaktivān rājā ātmā , ēk bhī karmēndriy dhōkhā nahī̃ dē saktī .
163So to imbibe the treasures of knowledge and accumulate them means to continue to move along with understanding at every moment, in every task and in every action.
496Stop kahā tō stop .
164Do you understand?
497Order par chalnē vālē haĩ nā . 498Kyōṅki bhaviṣhya mē̃ law aur order par chalnē vālā rājya hai . 499Tō sthāpanā yahā̃ sē hōnī hai nā . 500Yahā̃ hī ātmā rājā apnī sarv karmēndriyō̃ kō law aur order par chalānē vālī banē , tabhī viśhva-mahārājan ban viśhva kā rājya law aur order par chalā saktī hai .
165You are those who are very sensible, are you not?
501Pahlē svarājya law aur order par hō . 502Tō kyā hālchāl hai āpkē rājy-darabār kā ?
166Are you gyani souls or the souls who simply listen to knowledge?
503Ūpar-nīchē tō nahī̃ hai nā . 504Sabhī kā hall|hāl ṭhīk hai ? 505Kōī gaṛbaṛ tō nahī̃ hai ?
167Check to what extent you have become a gyani soul in your practical actions and words.
506Jō yahā̃ kabhī-kabhī order mē̃ chalā saktā hai aur kabhī-kabhī nahī̃ chalā sakatā-tō vahā̃ bhī kabhī-kabhī kā rājya milēgā , sadā kā nahī̃ milēgā . 507Foundation tō yahā̃ sē paṛtā hai nā . 508Tō sadā check karō ki maĩ sadā akāl takhtnaśhīn svarājya chalānē vālī rājā ātmā hū̃ ?
509Sabhī kē pās takht hai nā . 510Khō tō nahī̃ gayā hai ? 511Tō takht par baiṭhkar rājya chalāyā jātā hai nā . 512Yā takht par ārām sē albēlē hōkar sō jāyēṅgē ?
168If all of you were asked to raise your hands, you would all say that you will become Lakshmi and Narayan.
513Takht par rahnā arthāt rājya-adhikārī bannā . 514Tō takhtnaśhīn hō yā kabhī utar ātē hō ?
169None of you would say that you will become Rama and Sita.
515Sadā smr̥iti rakhō ki maĩ ātmā tō hū̃ lēkin kaunsī ātmā ?
170However, some will become that, will they not?
516Rājā ātmā , rājya-adhikārī ātmā hū̃ , sādhāraṇ ātmā nahī̃ hū̃ .
171All of you say that you will become the world emperors.
517 rājya-adhikārī ātmā kā naśhā aur sādhāraṇ ātmā kā naśhā - ismē̃ kitnā phark hōgā ! 518Tō rājā ban apnī rājya kārōbār kō check karō-kaunasī karmēndriy bār-bār dhōkhā dētī hai ? 519Agar dhōkhā dētī hai tō uskō check karkē apnē order mē̃ rakhō . 520Agar albēlē hōkar chhōṛ dēgē tō uskī dhōkhā dēnē kī|key ādat aur pakkī hō jāyēgī aur nuksān kiskō hōgā ?
172It is good.
521Apnē kō hōgā nā . 522Isliē kyā karnā hai ? 523Akāl takhtnaśhīn ban check karō .
173You should always have a high aim, but do not just keep it as your aim.
524Bhaviṣhya mē̃ kyā bannē vālē hō-isakā yathārth parichay kis ādhār par kar saktē hō ?
174The aim and its qualifications should both be the same.
525Kōī ādhār hai jissē āpkō patā paṛ jāyē ki maĩ bhaviṣhya mē̃ kyā bannē vālā hū̃ ? 526Lakṣhya achchhā rakhō . 527Kyōṅki abhī result out nahī̃ huī hai . 528Chairs ( kursiyō̃ ) kā game ( khēl ) hōtā hai nā , tō last mē̃ sīṭī bajtī hai .
175If you have the aim of being a world emperor but that in action even one virtue or one power does not accept your order, then how can you become a world emperor?
529Us last sīṭī par patā paṛtā ki kaun vijayī hōtā hai . 530Abhī kōī bhī fix nahī̃ huā hai , sivāē first number kē|K . 531Dō tō fix hō gayē haĩ , abhī 6 mē̃ margin hai .
176If you are not able to use your own treasures for yourself, how would you look after the treasures of the world?
532Lēkin sunāyā nā-pharsṭa viśhva-mahārājan yā viśv-mahārānī nahī̃ banē̃gē tō first division mē̃ tō āyēṅgē nā . 533First number mē̃ ēk hōtā hai lēkin first division mē̃ bahut hōtē haĩ . 534Tō first number mē̃ nahī̃ āyēṅgē lēkin first division mē̃ ā saktē haĩ . 535Vahā̃ royal family kā pad bhī itnā hōtā hai jitnā takht-naśhīn rājā-rānī kā hōtā hai .
177This is why you have to become full of all treasures.
536Isliē first division kā lakṣhya sadā rakhnā . 537Royal family vahā̃ kam|cum nahī̃ hōtī hai-itanā hī pad hōtā hai , itnā hī regard hōtā hai jitnā lakṣhmī-nārāyaṇ kā .
178At this time especially, make the easy effort to continue to take blessings from everyone and BapDada at all times.
538Tō first royal family mē̃ ānā bhī itnā hī hai jitnā lakṣhmī-nārāyaṇ bannā . 539Isliē purūṣhārth karnā , chance hai . 540Tō lakṣhya tō bahut achchhā rakhā hai . 541Bāpdādā nē pahlē bhī sunāyā ki bāpdādā kō yahī khuśhī hai jō aur kisī bhī bāp kō nahī̃ hō sakēgī-jō sabhī bachchē kahtē haĩ ki ham rājā haĩ .
179Who can receive blessings?
542Prajā kōī nahī̃ kahtā . 543Tō ēk bāp kē|K itnē rā ॰ jē bachchē hō̃ tō kitnē naśhē kī|key bāt hai !
180Those who remain content and make others content.
544Aur sabhī lakṣhmī-nārāyaṇ bannē vālē haĩ . 545Isliē bāpdādā kō khuśhī hai . 546Samjhā ? 547Yē variety group hai .
181Wherever there is contentment, there will be blessings.
548Lēkin bāpdādā tō sabhī kō madhuban nivāsī dēkh rahē haĩ . 549Āpkī aslī address kyā hai ?
182If you do not know anything else, it doesn't matter.
550Bāmbē hai , rājasthān hai , Bangalore hai … kyā hai ? 551Naṣhṭōmōhā bannē kī|key yahī sahaj yukti hai ki mērā ghar nahī̃ samjhō .
183If you don't know how to give lectures, it doesn't matter.
552Mērā ghar hai , mērā parivār hai - tō naṣhṭōmōhā nahī̃ hō sakē̃gē . 553Sēvā-sthān hai , ghar madhuban hai . 554Tō sadā ghar mē̃ rahtē hō yā sēvā-sthān par rahtē hō ? 555Sēvā-sthān samajhnē sē naṣhṭōmōhā hō jāyēṅgē .
184If you find it a great effort to imbibe all the virtues, if you find it an effort to control all the powers, put that aside, but just imbibe one thing: I have to give everyone blessings and receive blessings.
556Mērī jimmēvārī , mērā kām hai , mērā vichār yah hai , mērī pharj-adāī hai … - yē sab mōh utpanna kartā hai . 557Sēvā kē nimitt hū̃ . 558Jō sachchā sēvādhārī hōtā hai uskī viśhēṣhtā kyā hōtī hai ? 559Sēvādhārī sadā apnē kō nimitt samajhēgā , mērā nahī̃ samajhēgā .
185You will not have to make any effort.
560Aur jitnā nimitt bhāv hōgā utnā nirmān hōṅgē , jitnā nirmān hōṅgē utnā nirmāṇ kā kartavya kar sakē̃gē . 561Nimitt bhāv nahī̃ tō dēh-bhān sē parē nirmān ban nahī̃ sakē̃gē . 562Isliē sēvādhārī arthāt samarpaṇtā . 563Sēvādhārī mē̃ agar samarpaṇ bhāv nahī̃ tō kabhī sēvā saphal nahī̃ hō saktī , mērāpan kā bhāv saphaltā nahī̃ dilāyēgā .
186Just try it and see.
564Double vidēśhī vidēśh mē̃ kyō̃ gayē hō ? 565Sēvā kē liē nā . 566Lēkin hō madhuban nivāsī . 567Bhārat nivāsī hō yā vidēśh nivāsī hō ?
187One day, from amrit vela until night, just do this task: I have to give blessings and receive blessings.
568Bhārat kī|key ātmāē hō nā . 569Dēkhō , agar āp double vidēśhī nahī̃ bantē tō sēvā mē̃ bhāṣhāō̃ kī|key kitnī problem hōtī !
188Then, at night, check your chart and see whether it was easy effort, or whether you had to labour.
570Ēk khās school banānā paṛtā sab bhāṣāē sīkhnē kē liē . 571Abhī sahaj sēvā tō hō rahī hai nā .
189Do not do anything else but give blessings and receive blessings.
572Tō sēvā arth|earth vidēśh mē̃ pahũch gayē hō .
190Everything is included in this.
573Rājya bhārat mē̃ karnā hai nā . 574Viśhva hī bhārat ban jāyēgā .
191The divine virtues and powers will come automatically.
575America ādi sab bhārat ban jāyēgā . 576Abhī tō ṭukṛā-ṭukṛā hō gayā hai .
192Even if someone gives you sorrow, you have to give him or her blessings.
577Sabhī nē mahā-bhārat sē apnā-apnā ṭukṛā lē liyā hai .
193Then you will have the power to tolerate, will you not?
578Jō liyā hai vō dēnā paṛēgā nā .
194You will have the power to merge, will you not?
579Kyōṅki bhārat mahādānī hai , isliē sabkō ṭukṛā - ṭukṛā dē diyā hai .
195You will have the virtue of tolerance, will you not?
580Āpkō kahnā nahī̃ paṛēgā ki hamkō ṭukṛā dē dō , āpēhī dēgē . 581Tō sadaiv bēhad kā naśhā rakhō ki ham sabhī bēhad kē|K rājya-adhikārī haĩ ! 582Sva-rājya kī|key sthiti dvārā viśhva kē|K rājya kī apnī takdīr kō jān saktē haĩ . 583Agar abhī svarājya ṭhīk nahī̃ hai tō samajh lō-viśva kā rājya bhī pahlē nahī̃ milēgā , pīchhē milēgā .
196It is understood.
584Tō sabhī kē pās darpaṇ hai nā . 585Nārad kō āinā diyā nā ki - dēkhō maĩ kaun hū̃ ? 586Lakṣhmī kō varnē vālā hū̃ ?
197o receive blessings and give blessings is the seed.
587 tō yah svarājya kī|key sthiti darpaṇ hai . 588Is darpaṇ mē̃ āp svayã hī dēkh saktē haĩ ki kyā bannē vālā hū̃ ? 589Achchhā ! 590Group nã . 4
198The tree is automatically merged in this, and the method of this is to remember two words: one is ‘correction’ and the other is ‘forgiveness’, ‘mercy’.
591Ham kalp-kalp kē|K vijayī haĩ-is niśhchay sē baṛī bāt kō bhī chhōṭā banāō 592Sabhī kō sabsē jyādā kaunsī khuśhī hai ? 593Sabsē jyādā khuśhī kī|key bāt yah hai ki jinkē ūpar duniyā kē|K ātmāō̃ kī|key kōī nazar nahī̃ unkē ūpar param ātmā kī|key nazar paṛ gaī !
594Ājkal kē|K jamānē mē̃ cunāv hōtā hai nā . 595Tō āpkō kisnē chunā ? 596Cunāv mē̃ kōī gaṛbaṛ huī hai kyā ? 597Kōī kharchā karnā paṛā hai kyā ?
199You make a lot of effort to give correction, but you do not know how to forgive.
598Tō bāp nē ham ātmāō̃ kō chun liyā , apnā banā liyā . 599Duniyā kī|key nazar mē̃ ati sādhāraṇ ātmāē thī̃ , lēkin bāp kī|key nazar mē̃ mahān ātmāē , viśhēṣh ātmāē hō . 600Tō isī khuśhī mē̃ rahō-kal kyā thē aur āj kyā ban gayē , kiskī najar mē̃ ā gayē ! 601Duniyā-vālō̃ nē ṭhukrā diyā aur bāp nē apnā banā liyā .
200So, you have to forgive.
602Kitnī ṭhōkarō̃ sē bachā liyā ! 60363 janm ṭhōkarē̃ hī khāī nā . 604Chāhē bhakti kī|key , tō bhī ṭhōkarē̃ khāī .
201To forgive will be the same as giving a correction.
605Apnī pravr̥itti kī|key life mē̃ bhī bhinn-bhinn prakār kī|key ṭhōkarē̃ khātē rahē .
202When you give a correction, you forget to forgive.
606Aur bāp nē ākar ṭhikānā dē diyā . 607Jab ṭhikānā mil jātā hai tō ṭhōkar khānā band hō jātā hai .
203However, if you forgive, then the correction will automatically come.
608Tō ṭhikānā mil gayā hai nā . 609Tō kyā thē aur kyā ban gayē !
204It is very easy to be a teacher.
610Svapn mē̃ thā ki itnā mahān banē̃gē ? 611Lēkin kitnā sahaj ban gayē ! 612Kuchh bhī muśhkil nahī̃ dēkhnī paṛī .
205You become a teacher immediately after the weekly course.
613Kitnā śhrēṣhṭh bhāgya hai ! 614Tō kaunsā gīt gātē hō ? 615Pānā thā vō pā liyā .
206You have to forgive; you have to be merciful.
616Yah gīt automatic chaltā rahtā hai . 617Mukh sē gānē kī|key āvaśhyaktā nahī̃ hai lēkin dil gātī rahtī hai . 618Yah dil kī|key ṭēparikôrḍa kabhī kharāb nahī̃ hōtī , bār-bār chalānā nahī̃ paṛtā , svataḥ hī chaltī rahtī hai nā .
619Achchhā ! 620Sabhī nē māyā kō jīt liyā hai ?
207You must not just be a teacher.
621Sabhī māyājīt ban gayē hō ? 622Ki abhī vijayī bannā hai ? 623Māyā kā kām hai khēl karnā aur āpkā kām hai khēl dēkhnā . 624Khēl mē̃ ghabrānā nahī̃ .
208Only if you imbibe the sanskar of forgiveness from now will you be able to give blessings.
625Ghabrātē haĩ tō vah samajh jātī hai ki yē ghabrā tō gayē haĩ , ab lagāō iskō achchhī tarah sē . 626Māyā bhī tō jānnē mē̃ hōśhiyār hai nā . 627Kuchh bhī hō jāyē , ghabrānā nahī̃ . 628Vijay huī hī paṛī hai .
209If you make the sanskar of giving blessings strong from now, then people will continue to take blessings from your nonliving images.
629Iskō kahā jātā hai sampūrṇ niśhchaybuddhi . 630Patā nahī̃ kyā hōgā , hār tō nahī̃ jāūṅgā , vijay hōgī vā nahī̃ … - yē nahī̃ . 631Sadaiv yah naśhā rakhō ki pāṇḍav sēnā kī|key vijay nahī̃ hōgī tō kiskī hōgī !
632Kauravō̃ kī|key hōgī kyā ? 633Tō āp kaun hō ? 634Pāṇḍavō̃ kī|key vijay tō niśhchit hai nā .
210What do people say when they go in front of the pictures?
635Kōī bhī baṛī bāt kō chhōṭā banānā yā chhōṭī bāt kō baṛī banānā apnē hāth mē̃ hai . 636Kiskā svabhāv hōtā hai chhōṭī bāt kō baṛā banānē kā aur kiskā svabhāv hōtā hai baṛī bāt kō chhōṭā banānē kā . 637Tō māyā kī|key kitnī bhī baṛī bāt sāmnē ā jāyē lēkin āp ussē bhī baṛē ban jāō tō vah chhōṭī hō jāyēgī . 638Āp nīchē ā jāyēṅgē tō vah baṛī dikhāī dēgī aur ūpar chalē jāyēṅgē tō chhōṭī dikhāī dēgī .
211"Give blessings and have mercy!"
639Kitnī bhī baṛī paristhiti āyē , āp ūñchī sva-sthiti mē̃ sthit hō jāō tō paristhiti chhōṭī-sī bāt lagēgī aur chhōṭī-sī bāt par vijay prāpt karnā sahaj hō jāyēgā . 640Niśhchay rakhō ki anēk bār kē|K vijayī haĩ . 641Abhī kōī is kalp mē̃ vijayī nahī̃ ban rahē haĩ , anēk bār vijayī banē haĩ .
642Isliē kōī naī bāt nahī̃ hai , purānī bāt hai . 643Lēkin us samay yād āyē . 644Aisē nahī̃-ṭāim bīt jāyē , pīchhē yād āyē ki yē tō chhōṭī bāt hai , mainnē baṛī kyō̃ banā dī .
212So, if they receive blessings from your nonliving images, how many blessings would they receive from you living souls?
645Samay par yād āvē ki maĩ kalp-kalp kā vijayī hū̃ . 646Mātāō̃ kō naśhā hai ? 647Mātāō̃ kā tō bhāgya khul gayā .
213And you are receiving the limitless treasure of blessings from BapDada at every step.
648Mātāē kyā sē kyā ban gaī ! 649Jin mātāō̃ kō lōgō̃ nē nīchē girāyā , pāṅw kī|key jutī banā dī , tō pāṅw sabsē nīchē hōtā hai aur jutī tō pāṅw kē|K bhī nīchē hōtī hai , aur bāp nē sir kā tāj banā diyā . 650Mātāō̃ kō jyādā khuśhī hai nā ! 651Tō khuśhī mē̃ nāchnā hōtā hai .
214Those who wish to can take them.
652Tō nāchtī hō ? 653Pāṅw sē nahī̃ , man sē khuśhī mē̃ nāchō . 654Bāp milā , sab-kuchh milā .
215If you take any step according to shrimat, what do you experience?
655Jab bāp kō khuśhī hōtī hai tō bachchō̃ kō bhī khuśhī hōgī nā .
216You definitely receive the Father’s blessings, do you not?
656Āj kē|K viśhva mē̃ aur sab-kuchh mil saktā hai lēkin sachchī khuśhī nahī̃ mil saktī . 657Aur āpkō sachchī khuśhī milī . 658Bāp kō yād bhī isliē kartē hō kyōṅki prāpti hai .
217And if you follow every step according to shrimat, how many blessings would you receive at every step?
659Bāp pyārā tab lagtā hai jab varsā dē . 660Bāp nē khuśhī kā khazānā dē diyā .
218Your treasurestore of blessings would become full.
661Isliē khuśhī-khuśhī sē yād kartē hō . 662Chāhē kōī padma kharcha karē lēkin yah khuśhī nahī̃ mil saktī .
219No matter what others give you, you just continue to give them blessings.
663Tō āpnē kyā kharchā kiyā ? 664Kōī kauṛī lagāī ? 665 bābā kahā aur khazānā milā !
220Even if someone becomes angry, there are blessings in that too.
666Tō bin kauṛī bādśhāh ban gayē ! 667Lagāyā kuchh nahī̃ aur ban gayē bādśhāh !
221In anger, are there blessings or battling?
668Sabsē baṛē tē baṛā bādśhāh kaunsā hai ? 669 ( bēphikr bādśhāh ) tō āp bēphikr bādśhāh hō ? 670Yā yahā̃ ākar bēphikr hō , vahā̃ jākar phikra hōgā ? 671Mātāō̃ kō phikra hōgā-baccō̃ kō kyā karē̃ , pōtrō̃ kō kyā karē̃ ?
222No matter how angry people become, they are just reminding you that they are under another influence, and that you are a master almighty authority, and so you received blessings, did you not?
672Yahā̃ bhī nahī̃ hai , vahā̃ bhī nahī̃ hōgā . 673Ājkal kē|K bādśhāh haĩ phikra kē|K bādśhāh aur āp hō bēphikr bādśhāh . 674Bachchē kō kōī phikra hōtā hai kyā ?
223They reminded you that you are a master almighty authority, that you are one who pours cool water.
675Jab bāp baiṭhā hai tō bachchē bēphikr hōtē haĩ . 676Tō bēphikr bādśhāh ban gayē hō .
224So, that angry person gave you blessings, did he not?
677Vaisē bhī kōī bhī bāt kā phikra karō tō phikra karnē vālē kō kabhī bhī saphaltā nahī̃ miltī . 678Phikra karnē vālā samay bhī ganvātā , svayã kō bhī ganvātā , kyōṅki energy ( E n e r g y ; śhakti ) waste|west hōtī hai , aur kām kō bhī ganvā dētā-jis kām kē liē phikra kartā vah kām bhī bigāṛ dētā . 679Tō saphaltā agar chāhiē tō uskī vidhi hai-bēphikra bannā .
680Aisē bādśhāh ! 681Sēvāō̃ kī|key kōī naī invention nikālō . 682Lakṣhya rakhnē sē touching svataḥ hī hōtī hai .
225No matter what they do, just continue to take blessings from them.
683Sēvā mē̃ āgē baṛhnā arthāt svayã kē|K purūṣhārth mē̃ bhī āgē baṛhnā . 684Jō sachchī dil sē sēvā kartē haĩ vō sadā unnati kō prāpt kartē haĩ . 685Agar mixture sēvā kartē haĩ tō saphaltā nahī̃ hōtī , svaunnati bhī nahī̃ hōtī .
686Achchhā ! 687Group nã . 5 688Achchhā banō tō sarv ichchhāyē̃ svataḥ hī pūrī hō jāyēṅgī 689Sadā apnē mastak par vijay kā tilak lagā huā anubhav hōtā hai ?
226You were also told earlier about a rose; it has so many specialities.
690Avināśhī tilak avināśhī bāp dvārā lagā huā hai . 691Tō tilak hai smr̥iti kī|key niśhānī .
227From the dirty manure, look what it takes from the bad odour!
692Tilak sadā mastak par lagāyā jātā hai .
228It takes fragrance, does it not?
693Tō mastak kī|key viśhēṣhtā kyā hai ? 694Yād yā smr̥iti . 695Tō vijay kē|K tilakdhārī arthāt sadā vijay bhav kē|K vardānī . 696Jō smr̥itisvarūp haĩ vē|way sadā vardānī haĩ .
229So if a rose can take fragrance from a bad odour, can you not take blessings from someone who is angry?
697Vardān āpkō māṅgnē kī|key āvaśy-katā nahī̃ hai . 698Vardān dē dō-māṅgatē hō ? 699Māṅgnā kyā cāhiē-yah bhī āpkō nahī̃ ātā thā .
230So, should a rose become a world emperor or should you become a world emperor?
700Kyā māṅgnā cāhiē-vah bhī bāp hī ākar sunātē haĩ . 701Māṅgnā hai tō pūrā varsā māṅgō .
231Do not ever think "I will be all right if the other person becomes all right."
702Bākī had kā varadān-ēk bachchā dē dō , ēk bachchī dē dō , ēk makān dē dō , achchhī vālī car|kār dē dō , achchhā pati dē dō … - yahī māṅgtē rahē nā . 703Bēhad kā māṅgnā kyā hōtā hai-vō bhī nahī̃ ātā thā . 704Isīliē bāp jāntē haĩ ki itnē nīchē gir gayē jō māṅgtē bhī had kā haĩ , alpkāl kā haĩ . 705Āj car|kār miltī hai , kal kharāb hō jātī hai , accident hō jātā hai .
232"If this system changes then I will be all right."
706Phir kyā karē̃gē ? 707Phir aur māṅgēṅgē-dūsarī car|kār dē dō ! 708Āp tō adhikārī ban gayē . 709Bēhad kē|K bāp kē|K bēhad kē|K varsē kē|K adhikārī ban gayē .
233Would you ever go to an ocean and say: "O waves, do not come as such big waves, come as little waves.
710Abhī svataḥ hī vardān prāpt hō hī gayē . 711Jab dātā kē|K bachchē ban gayē , vardātā kē|K bachchē ban gayē-tō vardān kā khazānā bachchō̃ kā huā nā . 712Tō jab vardānō̃ kā khazānā hī hamārā hai tō māṅgnē kī|key kyā āvaśhyaktā hai ! 713Abhī khuśhī mē̃ rahō ki māṅgnē sē bach gayē .
234Do not come in a curve, but come straight."
714Jō sōch mē̃ bhī nahī̃ thā vah sākār rūp mē̃ mil gayā . 715Her|har bāt mē̃ bharpūr hō gayē , kōī kamī nahī̃ . 716Āpkē dēvtāī jīvan mē̃ bhī jō gāyan kartē haĩ usmē̃ bhī sarv guṇ sampann kahtē haĩ , thōṛē-thōṛē guṇ sampann nahī̃ kahtē .
717Sarv guṇ sampann , 16 kalā sampann . 71814 kalā tō nahī̃ kahtē nā . 719Purūṣhōttam kahtē haĩ , sādhāraṇ purūṣh nahī̃ kahtē haĩ .
235This world is also an ocean and not all the waves would be either big or small, either curved or straight!
720Purūṣhō̃ mē̃ bhī uttam . 721Tō sarv arthāt sampann aur sampūrṇ hō gayē .
236So, do not take the support of being all right if the other person becomes all right.
722Kyōṅki bāp sarvśhaktivān hai , tō āp sabhī bhī sarv banē nā-sarva guṇ sampann , master sarvśhaktivān . 723Tō itnī khuśhī rahtī hai ? 724Vaisē bhī binā māṅgē jō miltā hai uskō achchhā mānā jātā hai . 725Tō bāp nē varsē kē|K adhikār kē|K rūp mē̃ sab dē diyā , adhikār mē̃ kamī nahī̃ chhōṛī .
237Are the circumstances greater or are you?
726Kōī chīj kī|key kamī hai kyā ?
238All the situations reach BapDada.
727Chhōṭā makān hai , baṛhiyā aur baṛā makān hōnā cāhiē-yah sōchtē hō ?
239"Put this right and then I will be all right."
728Baṛā makān mil jāyē tō gītā-pāṭhaśālā khōl dē̃-yah sōchtē hō ? 729Yah māṅgtē hō ? 730Māṅgnā nahī̃ hai .
240"Make this person who becomes angry cool, and I will also cool down."
731Māṅgnē sē milnā nahī̃ hai . 732Kyōṅki māṅgnā arthāt ichchhā . 733Had kī|key ichchhā hō gaī nā . 734Chāhē sēvā-bhāv hō , lēkin māṅgnā - yah right nahī̃ .
241"Put aside this person who creates complications and this centre will be all right."
735Māṅgnē kī|key āvaśhyaktā hī nahī̃ hai , agar āpkā bēhad kī|key sēvā kā saṅkalp binā had kī|key ichchhā kē|K hōgā tō avaśhya pūrā hōgā . 736Ichchhā rakhnē vālē kī|key ichchhā pūrī nahī̃ hōgī . 737Lēkin achchhā bannē vālē kī|key ichchhā pūrī hōgī , svataḥ hī prāpti hō jāyēgī . 738Is-liē kuchh bhī māṅgnē kī|key āvaśhyaktā nahī̃ hai .
242Do not have such hearttoheart conversations.
739Prāpti-svarūp hō nā . 740Ki māṅgnē vālā svarūp hō ? 741Śhubh ichchhā svataḥ hī pūrṇ hōtī hai . 742Sōchē̃gē bhī nahī̃ ki kyā hōgā , kaisē hōgā , lēkin svataḥ hī prāpti hō jāyēgī .
243Your slogan is: "Do not seek revenge, but demonstrate to others by changing yourself.”
743Yah sōchā thā ki ham itnē ūñchē brāhmaṇ ban jāyēṅgē ? 744Nahī̃ sōchā thā .
244Do not say: "When this one changes, I will change."
745Lēkin sahaj ban gayē nā . 746Sadā bharpūr rahō .
245"Why is this one doing this?
747Bharpūr ātmā achal hōgī .
246He should not be doing this.
748Jō bharpūr nahī̃ hōgā usmē̃ halchal hōgī . 749Is samay bhī bharpūr banē hō , phir bhaviṣhya mē̃ jab rājya karē̃gē tō bhī kitnē bharpūr hōṅgē ! 750Kōī kamī nahī̃ hōgī . 751Aur jab pūjya bantē hō tō āpkē mandir bhī kitnē bharpūr hō jāyēṅgē !
247He will have to change."
752Bhārat kē|K mandirō̃ sē aur lōg mālāmāl huē .
248First of all, change the self!
753Jab jaṛ chitra mandir bhī āpkē itnē sampann thē tō āp kitnē sampann hōṅgē ! 754Aprāpti kā nām-niśhān nahī̃ hōgā . 755Satyug mē̃ kōī aprāpti hōgī ? 756Abhī kōī aprāpti hai ?
249Through selftransformation there will be world transformation and the transformation of others.
757Sab-kuchh mil gayā ! 758Achchhā , satyug mē̃ bāp ( śhivbābā ) hōgā ? 759Tō aprāpti huī yā nahī̃ huī ? 760Hō gaī nā .
250Or, will there be self transformation through the transformation of others?
761Tō satyug sē bhī jyādā sarv prāptiyā̃ abhī haĩ . 762Kitnī khuśhī , kitnā naśhā hai !
251You haven't made the slogan the wrong way round, have you?
763Sadā yah smr̥iti mē̃ rakhō ki ham hī ādhā kalp rājya-adhikārī bantē haĩ aur ādhā kalp pūjya ātmāē bantē haĩ aur saṅgam par sarv prāpti sampann ātmā bantē haĩ . 764Tō sārā kalp bharpūr hō nā ! 765Kyōṅki is samay kī|key sampannatā sārē kalp rājya kē|K rūp mē̃ aur pūjya rūp mē̃ chaltī hai . 766Abhī bhī dēkhō-cāhē kaliyug kā ant hai , phir bhī svayã sūkhī rōṭī khāyēṅgē lēkin dēvtāō̃ kō baṛhiyā bhōg lagāyēṅgē .
252So, what will you do?
767Chaitanya manuṣhyō̃ kō rahnē kā sthān nahī̃ hōgā , phuṭapāth par sōtē haĩ , jhōpaṛiyā̃ lagākar sōtē haĩ aur āpkē jaṛ chitra kitnē vidhipūrvak mandirō̃ mē̃ rahtē haĩ ! 768Tō chaitanya kō jagah nahī̃ miltī lēkin āpkē jaṛ chitrō̃ kō bhī jagah dētē haĩ ! 769Kitnē baṛē-baṛē mandir haĩ !
770Aur mūrti kitnī hōtī hai ! 771Tīn pair pr̥ithvī chāhiē lēkin mandir kitnē baṛē banātē haĩ ! 772Tō is antim janm mē̃ bhī āp ātmāē kitnī sampann hō ! 773Jaṛ chitra bhī āpkē sampann haĩ .
253Will you change yourself or will you waste time waiting for others to change?
774Tō chaitanya mē̃ bhī sampann hō nā . 775Sārē kalp kā śhrēṣhṭh bhāgya ab mil rahā hai . 776Mil gayā . 777Bhāgyavidhātā nē her|har bachchē kī|key sārē kalp kī|key takdīr kī|key lakīr khīñch dī .
254Even if you take one year, and do not change yourself but try to transform others, time will change but neither will you change nor will the other change.
778Sārā kalp nām bālā hōgā . 779Tō itnā naśhā rahtā hai ?
255So, do you understand?
780Samajhtē hō-hamārī pūjā hō rahī hai ? 781Kiskī pūjā hō rahī hai ? 782Āpkā mandir hai ? 783Yā baṛē-baṛē mahārathiyō̃ kē|K mandir haĩ ?
256To become a master of all treasures means to use the treasures at the right time.
784Jō brāhmaṇ bantā hai vah brāhmaṇ sō dēvtā bantā hai aur dēvtā sō pūjya jarūr bantā hai . 785Number-vār haĩ lēkin pūjya jarūr bantē haĩ . 786Mandirō̃ mē̃ bhī number-vār haĩ nā . 787Kōī mūrti kī|key pūjā dēkhō kitnā vidhipūrvak hōtī hai !
257Achcha.
788Aur kōī mandirō̃ mē̃ kabhī-kabhī pūjā hōtī hai . 789Jō kabhī-kabhī yād mē̃ rahtā hai uskī mūrti kī|key pūjā bhī kabhī-kabhī hōtī hai aur jō sadā yād mē̃ rahtē haĩ , sadā śhrīmat par chaltē haĩ unkī pūjā bhī sadā hōtī hai . 790Jō her|har karma mē̃ karmayōgī bantā hai , uskī pūjā bhī her|har karma kī|key hōtī hai . 791Baṛē-baṛē mandirō̃ mē̃ her|har karma kī|key pūjā hōtī hai-bhōjan kī|key bhī hōgī , jhūlē kī|key bhī hōgī , sōnē kī|key bhī hōgī tō uṭhnē kī|key bhī hōgī .
258To the souls who are full of all treasures, to the children who are the enlightened souls who use and increase all the treasures, to the elevated souls who become the masters of all treasures and use them with the right method at the right time; to the special souls who become an authority of every power and every virtue and fill themselves and others with them, to the easy yogi souls who experience effort to be easy through the treasure of blessings, BapDada's love, remembrance and namaste.
792Tō jitnī yād utnā rājya , utnī pūjā . 793Abhī apnē āpsē pūchhō ki maĩ kitnā yād mē̃ rahtā hū̃ ?
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