Avyakt murli for Sunday 20 December 1992

⁰> ¹20-12-92 om shanti avyakt baapdaadaamdhuban ²aagyaakaari hi sarva shaktiyon ke adhikaari

⁰> > 20-12-92 Om Shanti Avyakt Bapdada Madhuban

³sarvashaktivaan baapdaada apne master sarvashaktivaan bachchon prati bole - ⁴aaj sarva shaktiyon ke daata baapdaada apne shakti sena ko dekh rahe hain। ⁵sarvashaktivaan baap ne sabhi brahman aatmaon ko samaan sarva shaktiyon ka varsa diya hai।

⁶kisko kam shakti va kisko jyaada-yeh antar nahin kiya। ⁷sabhi ko ek dvaara,ek saath, ek samaan shaktiyaan di hain। ⁸to result dekh rahe the ki ek samaan milte hue bhi antar kyon hai?

⁹koi sarva shakti sampanna bane aur koi sirf shakti sampanna bane hain,sarva nahin। ¹⁰koi sada shaktisvaroop bane, koi kabhi-kabhi shaktisvaroop bane hain। ¹¹koi brahman aatmaae apni sarva-shaktivaan ki authority se jis samay, jis shakti ko order karti hain woh shakti rachna ke roop mein master rachta ke saamne aati hai।

¹²order kiya aur haazar ho jaati hai। ¹³koi order karte hain lekin samay par shaktiyaan haazar nahin hoteen, ‘ji-haazar’nahin hoti। ¹⁴iska kaaran kya?

¹Only one who is obedient has the right to all the powers.

¹⁵kaaran hai-jo bachche sarvashaktivaan baap, jisko hazoor bhi kehte hain, haazar-naazar bhi kehte hain-to jo bachche hazoor arthaat baap ke har kadam ki shreemat par, har samay ‘ji-haazar’va har aagya mein ‘ji-haazar’practical mein karte hain,to ‘ji-haazar’karne vaale ke aage har shakti bhi ‘ji-haazar’va ‘ji master hazoor’karti hai। ¹⁶agar koi aatmaayen shreemat va aagya jo sahaj paalan kar sakte hain woh karte hain aur jo mushkil lagti hai woh nahin kar sakte-kuchh kiya,kuchh nahin kiya, kabhi ‘ji-haazar’, kabhi‘haazar’-iska pratyaksha saboot va pratyaksha pramaan roop hai ki aisi aatmaon ke aage sarva shaktiyaan bhi samay pramaan haazar nahin hoti hain। ¹⁷jaise-koi paristhiti pramaan samaane ki shakti chaahiye to sankalp karenge ki ham avashya samaane ki shakti dvaara is paristhiti ko paar karenge,vijayi banenge।

¹⁸lekin hota kya hai?

¹⁹second number vaale arthaat kabhi-kabhi vaale samaane ki shakti ka prayog karenge-10baar samaayenge lekin samaate hue bhi ek-do baar samaane chaahte bhi sama nahin sakenge। ²⁰phir kya sochte hain? ²¹mainne kisko nahin sunaaya, mainne samaaya lekin yeh saath vaale the, hamaare sahayogi the, sameep the-isko sirf ishaara diya।

²²sunaaya nahin,ishaara diya। ²³koi shabd bolne nahin chaahte the,sirf ek-aadha shabd nikal gaya।

²Today BapDada, the Bestower of All the Powers, is seeing His Shakti Army.

²⁴to isko kya kaha jaayega? ²⁵samaana kahenge? ²⁶10ke aage to samaaya aur ek-do ke aage sama nahin sakte,to isko kya kahenge? ²⁷samaane ki shakti ne order maana?

³Baba, the Almighty Authority with all the powers has given all Brahmin souls an inheritance of powers equally.

²⁸jabki apni shakti hai, baap ne varse mein diya hai, to baap ka varsa so bachchon ka varsa ho jaata। ²⁹apni shakti apne kaam mein na aaye to isko kya kaha jaayega? ³⁰order maanne vaale ya order na maanne vaale kaha jaayega?

³¹aaj baapdaada sarva brahman aatmaon ko dekh rahe the ki kahaan tak sarva shaktiyon ke adhikaari bane hain। ³²agar adhikaari nahin bane, to us samay paristhiti ke adheen banna pade। ³³baapdaada ko sabse jyaada raham us samay aata hai jab bachche koi bhi shakti ko samay par kaarya mein nahin laga sakte hain।

³⁴us samay kya karte hain? ³⁵jab koi baat saamna karti to baap ke saamne kis roop mein aate hain? ³⁶gyaani-bhakta ke roop mein aate hain। ³⁷bhakta kya karte hain?

⁴He has not differentiated and given less powers to some and more powers to others.

³⁸bhakta sirf pukaar karte rehte ki yeh de do। ³⁹bhaagte baap ke paas hain,adhikaar baap par rakhte hain lekin roop hota hai royal bhakta ka। ⁴⁰aur jahaan adhikaari ke bajaae gyaani-bhakta athva royal bhakta ke roop mein aate hain,to jab tak bhakti ka ansh hai, to bhakti ka phal sadgati arthaat saphalta, sadgati arthaat vijay nahin praapta kar sakte।

⁴¹kyonki jahaan bhakti ka ansh rah jaata vahaan bhakti ka phal gyaan arthaat sarva praapti nahin ho sakti, saphalta nahin mil sakti। ⁴²bhakti arthaat mehnat aur gyaan arthaat muhabbat। ⁴³agar bhakti ka ansh hai to mehnat zaroor karni padti aur bhakti ki rasma-rivaaj hai ki jab bheed padegi tab bhagwan yaad aayega, nahin to albele rahenge।

⁴⁴gyaani-bhakta bhi kya karte hain? ⁴⁵jab koi vighna aayega to vishesh yaad karenge।

⁵Everyone has received equal powers from the One, all together, at the same time.

⁴⁶ek hai-seva prati yaad mein baithna aur doosra hai-sva ki kamjori ko bharne liye yaad mein baithna। ⁴⁷donon mein antar hai। ⁴⁸jaise-abhi bhi vishwa par ashaanti ka vaayumandal hai to seva prati sangathit roop mein vishesh yaad ke programme banaate ho,woh alag baat hai।

⁴⁹woh to daata ban dene ke liye karte ho। ⁵⁰woh maangane ke liye nahin karte ho, auron ko dene ke liye karte ho। ⁵¹to woh hua seva prati।

⁶So Baba was seeing in the result how although they have received equally, why there is the difference.

⁵²lekin apni kamjori bharne ke prati samay par vishesh yaad karte ho aur vaise albelepan ki yaad hoti hai। ⁵³yaad hoti hai,bhoolte nahin ho lekin albelepan ki yaad aati hai-ham to hain hi baba ke, aur hai hi kaun। ⁵⁴lekin yathaartha shaktishaali yaad ka pratyaksha-pramaan samay pramaan shakti haazar ho jaae।

⁵⁵kitna bhi koi kahe-main to yaad mein rehti hi hoon va rehta hi hoon, lekin yaad ka swaroop hai saph-lata। ⁵⁶aise nahin-jis samay yaad mein baithte us samay khushi bhi anubhav hoti,shakti bhi anubhav hoti aur jab karma mein,sambandh-samparka mein aate us samay sada saphalta nahin hoti। ⁵⁷to usko karmayogi nahin kaha jaayega।

⁵⁸shaktiyaan shastra hain aur shastra kis samay ke liye hota hai? ⁵⁹shastra sada samay par kaam mein laaya jaata hai। ⁶⁰yathaartha yaad arthaat sarva shakti sampanna। ⁶¹sada shaktishaali shastra ho।

⁷Some become complete with all the powers, whereas others become complete with some powers, not all powers.

⁶²paristhiti roopi dushman aaya aur shastra kaam mein nahin aaye,to isko kya kaha jaayega? ⁶³shaktishaali ya shastra dhaari kahenge? ⁶⁴har karma mein yaad arthaat saphalta ho।

⁸Some are constantly the embodiment of power, whereas others become the embodiment of power only sometimes.

⁶⁵isko kaha jaata hai karmayogi। ⁶⁶sirf baithne ke time ke yogi nahin ho। ⁶⁷aapke yog ka naam baitha-baitha yogi hai ya karmayogi naam hai? ⁶⁸karmayogi ho na।

⁹When some Brahmin souls, with the authority of being those with all powers, order a particular power at a particular time, that power comes in front of the master creators as their creation.

⁶⁹nirantar karma hai aur nirantar karmayogi ho। ⁷⁰jaise karma ke bina ek second bhi rah nahin sakte, chaahe soye hue ho-to woh bhi sone ka karma kar rahe ho na। ⁷¹to jaise karma ke bina rah nahin sakte vaise har karma yog ke bina kar nahin sakte।

⁷²isko kaha jaata hai karmayogi। ⁷³aise nahin samjho ki baat hi aisi thi na, circumstance hi aise the, samasya hi aisi thi, vaayumandal aisa tha। ⁷⁴yahi to dushman hai aur us samay kaho-dushman aa gaya, isliye talvaar chala na sake, talvaar kaam mein laga nahin sake, ya talvaar yaad hi nahin aaye, ya talvaar ne kaam nahin kiya-to aise ko kya kaha jaayega?

⁷⁵shastra dhaari? ⁷⁶shakti-sena ho।

¹⁰They order and it comes.

⁷⁷to sena ki shakti kya hoti hai? ⁷⁸shastra । ⁷⁹aur shastra hain sarva shaktiyaan। ⁸⁰to result kya dekha?

¹¹Some order the powers, but the powers do not become present at that time.

⁸¹majority sada samay par sarva shaktiyon ko order par chala saken-ismen kami dikhaai di। ⁸²samajhte bhi hain lekin saphalta-swaroop mein samay pramaan ya to shaktiheen ban jaate hain ya thoda-sa asphalta ka anubhav kar phauran saphalta ki or chal padte hain। ⁸³teen prakaar ke dekhe। ⁸⁴ek-usi samay dimaag dvaara samajhte hain ki yeh theek nahin hai, nahin karna chaahiye lekin us samajh ko shaktisvaroop mein badal nahin sakte।

¹²They do not say, "Yes, my lord."

⁸⁵doosre hain-jo samajhte bhi hain lekin samajhte hue bhi samay va samasya poori hone ke baad sochte hain। ⁸⁶woh thode samay mein sochte hain,woh poora hone ke baad sochte। ⁸⁷teesre-mahsoos hi nahin karte ki yeh wrong hai,sada apne wrong ko right hi siddha karte hain। ⁸⁸arthaat satyata ki mahsoosta-shakti nahin।

¹³What is the reason for it not being present?

⁸⁹to apne ko check karo ki main kaun hoon? ⁹⁰baapdaada ne dekha ki vartamaan samay ke pramaan sada aur sahaj saphalta kin bachchon ne praapta ki hai। ⁹¹usmein bhi antar hai। ⁹²ek hain sahaj saphalta praapta karne vaale aur doosre hain mehnat aur sahaj-donon ke baad saphalta paane vaale।

¹⁴Those who take every step according to Baba's shrimat, those who say, "Yes my Lord" to the Father, the Almighty Authority, the One who is known as the Lord and the One who is now present in front of you, that is, those who follow orders in a practical way are the ones who experience every power to be present in front of them.

⁹³jo sahaj aur sada saphalta praapta karte hain unka mool aadhaar kya dekha? ⁹⁴jo aatmaayen sada svayan ko nirmaanchit ki visheshta se chalaate rehte hain, vahi sahaj saphalta ko praapta hote aaye hain। ⁹⁵‘nirmaan’shabd ek hai lekin nirmaan-sthiti ka vistaar aur nirmaan-sthiti ke samay pramaan prakaar… woh bahut hain।

⁹⁶us par phir koi samay sunaayenge। ⁹⁷lekin yeh yaad rakhna ki nirmaan banna hi svamaan hai aur sarva dvaara maan praapta karne ka sahaj saadhan hai। ⁹⁸nirmaan banna jhukna nahin hai lekin sarva ko apni visheshta aur pyaar mein jhukaana hai।

⁹⁹samjha? ¹⁰⁰sabhi ne result suni। ¹⁰¹samay aapka intazaar kar raha hai aur aap kya kar rahe ho? ¹⁰²aap samay ka intajaar kar rahe ho?

¹⁵That is, the power says "Yes my lord" to them.

¹⁰³maalik ke baalak ho na। ¹⁰⁴to samay aapka intazaar kar raha hai ki ye mere maalik mujh samay ko parivartan karenge। ¹⁰⁵woh intajaar kar raha hai aur aapko intajaam karna hai, intajaar nahin karna hai। ¹⁰⁶sarva ko sandesh dene ka aur samay ko sampanna banaane ka intajaam karna hai।

¹⁶If someone is able to follow shrimat or an order easily and does it, but does not do that which he finds difficult; if he follows some orders but does not follow others; sometime she says "Yes, my Lord", and sometimes, "No, my Lord"; the practical proof, the practical example is that not all the powers become present for such a soul at a time of need.

¹⁰⁷jab donon kaarya sampanna hon tab samay ka intajaar poora ho। ¹⁰⁸to aisa intajaam sab kar rahe ho? ¹⁰⁹kis gati se? ¹¹⁰samay ko dekh aap bhi kehte ho ki bahut fast samay beet raha hai।

¹⁷For example, if according to a situation, you need the power to merge, and there is the thought: "I will definitely overcome this situation with the power to merge, I will definitely be victorious", what happens?

¹¹¹itne varsha kaise poore ho gaye-sochte ho na! ¹¹²avyakt baap ki paalna ko bhi 25varsha hone ko ho gaye। ¹¹³kitna fast samay chala! ¹¹⁴to aapki gati kya hai?

¹⁸Those who are in the second number, that is, those who sometimes have the powers will experiment with the power to merge.

¹¹⁵fast hai? ¹¹⁶ya fast chalkar kabhi-kabhi thak jaate ho,phir rest karte ho? ¹¹⁷kar rahe hain-yeh to drama ke bandhan mein bandhe hue hi ho। ¹¹⁸lekin gati kya hai, isko check karo।

¹⁹They will merge something ten times, but whilst merging, once or twice they will not be able to merge everything even though they wish to.

¹¹⁹seva ho rahi hai, purooshaartha ho raha hai, aage badh rahe hain-yeh to theek hai। ¹²⁰to ab gati ko check karo, sirf chalne ko check nahin karo। ¹²¹gati ko check karo,speed ko check karo।

¹²²samjha? ¹²³sabhi apna kaam kar rahe ho na। ¹²⁴achha!

²⁰What do they think then?

¹²⁵chaaron or ke sada baap ke aage ‘ji-haazar’karne vaale,sada master sarvashaktivaan ban sarva shaktiyon ko svayan ke order mein chalaane vaale,sarva shaktiyaan ‘ji-haazar’ka part bajaane vaali-aise sada saphaltaamoorta aatmaayen, sada har karma mein yaad ka swaroop anubhav karne vaale aur karaane vaale-aise anubhvi aatmaon ko sada har karma mein, sambandh mein, samparka mein nirmaan ban vijayi-ratna banne vaale, aise sahaj saphaltaamoorta shreshtha bachchon ko baapdaada ka yaadapyaar aur namaste। ¹²⁶avyakt baapdaada ki personal mulaakaat ¹²⁷group nan.1 ¹²⁸saadhaaran karma mein bhi oonchi sthiti ki jhalak dikhaana hi follow father karna hai

²¹I did not tell anyone, but I merged it.

¹²⁹sada sangamayugi purooshottam aatma hain-aise anubhav karte ho? ¹³⁰sangamayug ka naam hi hai purooshottam। ¹³¹arthaat purooshon se uttam puroosh banaane vaala yug। ¹³²to sangamayugi ho?

²²"These people were with me, they were co­operative with me and were my companions, and so I simply gave them a signal".

¹³³aap sabhi purooshottam bane ho na। ¹³⁴aatma puroosh hai aur shareer prakriti hai।

²³I did not tell them, but just gave them a signal.

¹³⁵to purooshottam arthaat uttam aatma hoon। ¹³⁶sabse number one purooshottam kaun hai?

²⁴I did not wish to say anything, but one word emerged.

¹³⁷(brahma baba) iseelie brahma ko aadi dev kaha jaata hai। ¹³⁸‘pharishta brahma’ bhi uttam ho gaya aur phir bhavishya mein dev aatma banne ke kaaran purooshottam ban jaate। ¹³⁹lakshmi-naaraayan ko bhi purooshottam kahenge na। ¹⁴⁰to purooshottam yug hai, purooshottam main aatma hoon।

²⁵So what would you call this?

¹⁴¹purooshottam aatmaon ka kartavya bhi sarvashreshtha hai। ¹⁴²utha, khaaya-peeya,kaam kiya-yeh saadhaaran karma nahin, saadhaaran karma karte bhi shreshtha smriti, shreshtha sthiti ho। ¹⁴³jo dekhte hi mahsoos kare ki yeh koi saadhaaran vyakti nahin hain।

¹⁴⁴jaise-jo asli heera hoga woh kitna bhi dhool mein chhipa hua ho lekin apni chamak zaroor dikhaayega, chhip nahin sakta। ¹⁴⁵to aapki jeevan heere tulya hai na। ¹⁴⁶kaise bhi vaataavran mein hon, kaise bhi sangathan mein hon lekin jaise heera apni chamak chhipa nahin sakta, aise purooshottam aatmaon ki shreshtha jhalak sabko anubhav honi chaahiye।

¹⁴⁷to aise hai ya daphtar mein jaakar,kaam mein jaakar aap bhi vaise hi saadhaaran ho jaate ho? ¹⁴⁸abhi gupta mein ho,kaam bhi saadhaaran hai। ¹⁴⁹iseelie paandavon ko gupta roop mein dikhaaya hai। ¹⁵⁰gupta roop mein raajaai nahin ki,seva ki।

²⁶To merge?

¹⁵¹to doosron ke raajya mein government-servant kahlaate ho na। ¹⁵²chaahe kitna bhi bada officer ho lekin servant hi hai na। ¹⁵³to gupta roop mein aap sab seva-dhaari ho lekin sevaadhaari hote bhi purooshottam ho।

¹⁵⁴to woh jhalak aur phalak dikhaai de। ¹⁵⁵jaise brahma baap saadhaaran tan mein hote bhi purooshottam anubhav hota tha। ¹⁵⁶sabhi ne suna hai na। ¹⁵⁷dekha hai ya suna hai?

²⁷You merged it ten times, but if you are not able to merge it once or twice, what would you call this?

¹⁵⁸abhi bhi avyakt roop mein bhi dekhte ho-saadhaaran mein purooshottam ki jhalak hai! ¹⁵⁹to follow father hai na। ¹⁶⁰aise nahin-saadhaaran kaam kar rahe hain। ¹⁶¹maataayen khaana bana rahi hain,kapde dhulaai kar rahi hain-kaam saadhaaran ho lekin sthiti saadhaaran nahin,sthiti mahaan ho।

²⁸Did the power to merge accept your order?

¹⁶²aise hai? ¹⁶³ya saadhaaran kaam karte saadhaaran ban jaate hain? ¹⁶⁴jaise doosre,vaise ham-nahin।

²⁹Why did it not accept it, since it is your power?

¹⁶⁵chehre par vo shreshtha jeevan ka prabhaav hona chaahiye। ¹⁶⁶yeh chehra hi darpan hai na। ¹⁶⁷isi se hi aapki sthiti ko dekh sakte hain। ¹⁶⁸mahaan hain ya saadhaaran hain-yeh isi chehre ke darpan se dekh sakte hain।

³⁰Baba has given the inheritance, and so whatever is the inheritance from the Father is the children's inheritance.

¹⁶⁹svayan bhi dekh sakte ho aur doosre bhi dekh sakte hain। ¹⁷⁰to aise anubhav karte ho? ¹⁷¹sadaiv smriti aur sthiti shreshtha ho।

³¹So if your orders are not useful to you, what would you call this?

¹⁷²sthiti shreshtha hai to jhalak automatically shreshtha hogi। ¹⁷³jo samaan sthiti vaale hain ve sada baap ke saath rehte hain। ¹⁷⁴shareer se chaahe kisi kone mein baithe hon,kinaare baithe hon, peechhe baithe hon lekin man ki sthiti mein saath rehte ho na।

¹⁷⁵saath vahi rahenge jo samaan honge। ¹⁷⁶sthool mein chaahe saamne bhi baithe hon lekin samaan nahin to sada saath nahin rehte,kinaare mein rehte hain। ¹⁷⁷to sameep rehna arthaat samaan sthiti banaana।

¹⁷⁸isliye sada brahma baap samaan purooshottam sthiti mein sthit raho। ¹⁷⁹kai bachchon ki chalan aur chehra laukik reeti mein bhi baap samaan hota hai to kehte hain-yeh to jaise baap jaisa hai। ¹⁸⁰to yahaan chehre ki baat to nahin lekin chalan hi chitra hai।

¹⁸¹to har chalan se baap ka anubhav ho-isko kehte hain baap samaan। ¹⁸²to sameep rehna chaahte ho ya door? ¹⁸³is ek janma mein sangam par sthiti mein jo sameep rehta hai,woh paramdham mein bhi sameep hai aur raajdhaani mein bhi sameep hai।

¹⁸⁴ek janma ki sameepta anek janma sameep bana degi। ¹⁸⁵har karma ko check karo। ¹⁸⁶baap samaan hai to karo, nahin to change kar do। ¹⁸⁷pahle check karo, phir karo।

³²Would you call the powers those who accept your orders or those who do not accept your orders?

¹⁸⁸aise nahin-karne ke baad check karo ki yeh theek nahin tha। ¹⁸⁹gyaani ka lakshan hai-pahle soche, phir kare। ¹⁹⁰agyaani ka lakshan hai-karke phir sochte।

³³BapDada was seeing in all Brahmin souls to what extent each one has claimed a right to all the powers.

¹⁹¹to aap ‘‘gyaani tu aatma’’ ho na। ¹⁹²ya kabhi-kabhi bhakta ban jaate ho? ¹⁹³panjaab vaale to bahaadur hain na। ¹⁹⁴man se bhi bahaadur।

³⁴If there isn't a right, then at that time, you become subservient to the situation.

¹⁹⁵chhoti-si maaya cheenti ke roop mein aaye aur ghabra jaayen-nahin। ¹⁹⁶challenge karne vaale। ¹⁹⁷student kabhi paper se ghabraate hain? ¹⁹⁸to aap bahaadur ho ya chhote se paper mein bhi ghabraane vaale ho?

³⁵BapDada has the greatest mercy when children are not able to use any particular power for a task at a time of need.

¹⁹⁹jo yogya student hote hain vo aahvaan karte hain ki jaldi se paper ho aur class aage badhe। ²⁰⁰jo kamjor hote hain vo sochte hain-date aage badhe। ²⁰¹aap to hoshiyaar ho na। ²⁰²yeh nishchay pakka ho ki ham hi kalpa-kalpa ke vijayi hain aur ham hi baar-baar banenge।

³⁶What do they do at that time?

²⁰³itna purooshaartha kiya hai? ²⁰⁴aap nahin banenge to kaun banenge? ²⁰⁵aap hi vijayi bane the, vijayi bane hain aur vijayi rahenge।

³⁷When they are confronted with a situation, in what form do they come in front of Baba?

²⁰⁶‘vijayi’shabd bolne se hi kitni khushi hoti hai!

³⁸Do you know in which form they come?

²⁰⁷chehra badal jaata hai na। ²⁰⁸jo sada vijayi rehte vo kitna khush rehte hain!

³⁹They come in the form of gyani (enlightened) bhagats.

²⁰⁹iseelie jab bhi koi kisi bhi kshetra mein vijay praapta karta hai to khushi ke baaje bajte hain। ²¹⁰aapke to sada hi baaje bajte hain। ²¹¹kabhi bhi khushi ke baaje banda na hon। ²¹²aadha kalpa ke liye rona banda ho gaya।

⁴⁰What do bhagats do?

²¹³jahaan khushi ke baaje bajte hain vahaan rona nahin hota। ²¹⁴achha! ²¹⁵group nan.2 ²¹⁶yathaartha nirnay ka aadhaar-nishchaybuddhi aur nishchint sthiti

⁴¹Bhagats simply continue to call out, "Give this, do this".

²¹⁷sada apne ko vijayi ratna anubhav karte ho?

⁴²They ask of the Father.

²¹⁸sada vijayi banne ka sahaj saadhan kya hai? ²¹⁹sada vijayi banne ka sahaj saadhan hai-ek bal ek bharosa। ²²⁰ek mein bharosa aur usi ek bharose se ek bal milta hai।

⁴³They take the right of Him being their Father, but what form do they adopt?

²²¹nishchay sada hi nishchint banaata hai।

⁴⁴That of a royal bhagat.

²²²agar koi samajhte hain ki mujhe nishchay hai, to uski nishaani hai ki vo sada nishchint hoga aur nishchint sthiti se jo bhi kaarya karega usmein zaroor saphal hoga। ²²³jab nishchint hote hain to buddhi judgement yathaartha karti hai। ²²⁴agar koi chinta hogi,phikra hoga,halchal hogi to kabhi judgement theek nahin hogi। ²²⁵taraaju dekha hai na।

⁴⁵And when instead of being one who has the right, they come in the form of an enlightened bhagat, a royal bhagat, as long as the trace of bhakti remains; for the fruit of bhakti is success, salvation means success, salvation means victory, salvation means being the embodiment of all attainment; whilst the trace of bhakti remains, they cannot receive the fruit of bhakti, that is, knowledge, that is, all attainments.

²²⁶taraaju ki yathaartha taul tab hoti hai jab taraaju mein halchal nahin ho। ²²⁷agar halchal hogi to yathaartha nahin kaha jaayega। ²²⁸aise hi, buddhi mein agar halchal hai, phikra hai, chinta hai to halchal zaroor hogi। ²²⁹iseelie yathaartha nirnay ka aadhaar hai-nishchaybuddhi,nishchint।

⁴⁶They cannot receive success.

²³⁰sochne ki bhi aavashyakta nahin। ²³¹kyonki follow father hai na। ²³²yeh karoon,woh karoon…-ye tab soche jab apna kuchh karna ho। ²³³follow karna hai na।

⁴⁷Bhakti means labour and knowledge means love.

²³⁴to follow karne ke liye sochne ki aavashyakta nahin। ²³⁵kadam par kadam rakhna। ²³⁶kadam hai shreemat। ²³⁷jo shreemat mili hai usi pramaan chalna arthaat kadam par kadam rakhna।

⁴⁸If there is a trace of bhakti, you definitely have to labour, and the custom and system of bhakti is that God is remembered at times of difficulty, otherwise they remain careless.

²³⁸to sochne ki aavashyakta hai kya?

⁴⁹What do gyani bhagats do?

²³⁹nahin hai na। ²⁴⁰nishchint hain to sada hi nirnay yathaartha denge।

⁵⁰When there is an obstacle, what do they do?

²⁴¹jab nirnay yathaartha hoga to vijayi honge।

⁵¹They have special remembrance.

²⁴²nirnay theek nahin hota to zaroor halchal hai। ²⁴³jab bhi koi halchal ho to socho ki brahma baap ne kya kiya? ²⁴⁴kyonki brahma baap karma ka sample hai।

⁵²One is to sit in remembrance for service, and the other is to sit to fill the self with whatever is lacking.

²⁴⁵brahma baap ne har kadam shreemat par uthaaye। ²⁴⁶to follow father।

⁵³There is a difference between the two.

²⁴⁷sirf follow hi karna hai, koi naya raasta nahin nikaalna hai, sochna nahin hai। ²⁴⁸jab manmat mix karte ho tab mushkil hota hai। ²⁴⁹ek-mushkil hoga, doosra-asphal। ²⁵⁰mehnat to ki hai na।

⁵⁴Just as at the moment, there is an atmosphere of peacelessness over the world, and you make special programmes of remembrance as a gathering in order to serve, so that is a different matter.

²⁵¹gaanv mein kheti ka kaam karte hain to mehnat karte hain। ²⁵²yahaan to mehnat nahin karni hai। ²⁵³sahaj pasanda hai ya mehnat? ²⁵⁴mehnat karke, anubhav karke dekh liya।

⁵⁵You do that in order to give as the bestowers; you do not do that in order to ask, but you do it in order to give to others.

²⁵⁵ab baap kehte hain-mehnat chhod mohabbat mein raho, lavleen raho। ²⁵⁶jo lav mein leen hota hai usko mehnat nahin karni padti hai। ²⁵⁷brahman maana mauj, brahman maana mehnat nahin। ²⁵⁸baap ne kaha aur bachchon ne kiya-ismen mehnat ki kya baat hai!

⁵⁶That is for remembrance.

²⁵⁹bachchon ka kaam hai karna, sochna nahin। ²⁶⁰sahaj yogi ho na। ²⁶¹sada vijayi ratna ho na। ²⁶²yeh roohaani nishchay chaahiye ki ham nahin banenge to kaun banenge!

⁵⁷But then, in order to fill yourself with what is lacking, you have special remembrance sometimes, but otherwise, there is remembrance with carelessness.

²⁶³itna atal nishchay ho। ²⁶⁴jab follow father kar rahe ho to kaun banenge। ²⁶⁵vahi banenge na। ²⁶⁶nishchay to nishchay hi hua na।

⁵⁸You do not forget but it is remembrance with carelessness.

²⁶⁷agar nishchay mein 10%, 20% kam hua to nishchay nahin kahenge।

⁵⁹"We belong to Baba anyway.

²⁶⁸jo sada vijayi hai usi ko hi bephikra baadshaah kaha jaata hai। ²⁶⁹jo abhi baadshaah banta hai vo hi bhavishya mein baadshaah banenge। ²⁷⁰abhi bephikra baadshaah nahin to bhavishya mein bhi nahin। ²⁷¹to raaja banne vaale ho ya auron ko raajya karte hue dekhenge?

⁶⁰Who else is there?"

²⁷²svaraajya hai to vishwa-raajya hai। ²⁷³aise adhikaari ho? ²⁷⁴adheen to nahin hote-kya karen, sanskaar pakka hai? ²⁷⁵aise to nahin-chaahte nahin lekin ho jaata hai?

⁶¹However, the practical proof of accurate powerful remembrance is that the power will be present according to the time.

²⁷⁶isko kahenge adheen। ²⁷⁷to kabhi adheen to nahin ho jaate? ²⁷⁸krodh karna to nahin chaahte lekin aa jaata hai। ²⁷⁹chaahte nahin hain lekin maj-boor ho jaate hain।

⁶²No matter how much someone says, "I stay in remembrance", there has to be success as a result of remembrance.

²⁸⁰nahin।

²⁸¹adhikaari ban gaye to adheenta samaapta hui। ²⁸²jaise chaahen,jo chaahen woh kar sakte hain। ²⁸³adhikaari ke sankalp mein yeh kabhi nahin aayega ki-’’chaahte nahin hain, ho jaata hai, purooshaartha kar rahe hain,ho jaayega। ²⁸⁴’’isse siddha hai ki adheen hain।

⁶³It shouldn't be that you experience happiness when you are sitting in remembrance, and you also experience power, but at the time when you come to perform actions, or when you come into contact and relationship with others, there isn't always success.

²⁸⁵jo adheen hoga woh adhikaari nahin। ²⁸⁶jo adhikaari hoga vo adheen nahin। ²⁸⁷ya raat hogi ya din hoga। ²⁸⁸donon ikatthe nahin।

⁶⁴That is not called being a karma yogi.

²⁸⁹‘adhikaar’aur ‘adheenta’-donon ikatthe nahin chal sakte। ²⁹⁰maataayen adhikaari ban gai? ²⁹¹logon ne kahaan phenk diya aur baap ne kahaan rakh diya! ²⁹²logon ne paanv ki jutti bana diya aur baap ne sir ka taaj banaaya।

⁶⁵The powers are the weapons.

²⁹³khushi hai na। ²⁹⁴kahaan jooti, kahaan taaj-kitna pharka hai! ²⁹⁵abhi to shaktisvaroop ban gaye।

⁶⁶At which time should the weapons be used?

²⁹⁶paandav bhi shaktiroop mein dekhte hain na। ²⁹⁷shiv shakti bhi vijayi hain to paandav bhi vijayi hain। ²⁹⁸avinaashi nishchay, avinaashi nasha hai to sada hi vijay nishchit hai।

²⁹⁹achha! ³⁰⁰group nan.3

⁶⁷What are the weapons for?

³⁰¹sada tandaroosta rahne ke liye roj khushi ki khuraak khaaiye ³⁰²sabhi apne ko khushanseeb aatmaayen anubhav karte ho? ³⁰³jo khushanseeb aatmaayen hain unke man mein sada khushi ke geet bajte hain। ³⁰⁴‘‘vaah mera shreshtha bhaagya!

⁶⁸Just to keep?

³⁰⁵’’-yeh geet bajta hai na। ³⁰⁶yeh khushi ka geet gaana to sabhi ko aata hai na। ³⁰⁷chaahe boodha ho, chaahe bachcha ho, chaahe javaan ho-sabhi gaate hain।

⁶⁹Weapons are always used at the time of need.

³⁰⁸aur man mein hai hi kya jo chale। ³⁰⁹yahi khushi ke geet bajenge na। ³¹⁰aur sab baaten khatma ho gai। ³¹¹bas, baap aur main, teesra na koi।

⁷⁰So accurate remembrance means to be complete with all the powers.

³¹²jab aisi sthiti ban jaati hai tab khushi ke geet bajte hain-’’vaah baba vaah, vaah mera bhaagya vaah! ³¹³’’ vaise bhi gaaya hua hai-’khushi’sabse badi khuraak hai, khushi jaisi aur koi khuraak nahin। ³¹⁴jo khushi ki khuraak khaane vaale hain vo sada tandurusta rahenge, healthy rahenge, kabhi kamjor nahin honge। ³¹⁵jo achhi khuraak khaate hain vo shareer se kamjor nahin hote hain।

⁷¹The weapons should always be powerful.

³¹⁶khushi hai man ki khuraak। ³¹⁷man kabhi kamjor nahin hoga, sada shaktishaali। ³¹⁸man aur buddhi sada shaktishaali hain to sthiti shaktishaali hogi। ³¹⁹aisi shaktishaali sthiti vaale sada hi achal-adol rahenge।

⁷²If an enemy comes in the form of a situation, and the weapon is not used according to the situation, what would you say to this?

³²⁰to khushi ki khuraak khaate ho? ³²¹ya kabhi khaate ho, kabhi bhool jaate ho? ³²²aise hota hai na।

⁷³Would you call this being powerful or those with all weapons?

³²³shareer ke liye bhi taakat ki cheejen dete hain to kabhi khaate hain, kabhi bhool jaate hain। ³²⁴yeh khuraak kis samay khaate ho? ³²⁵kabhi khaao, kabhi na khaao-aise to nahin hai।

³²⁶sabse badi khushi ki baat hai-baap ne apna bana liya! ³²⁷duniya vaale tadapte hain ki bhagwan ki ek second bhi nazar pad jaaye aur aap sada naynon mein samaaye hue ho! ³²⁸vo to ek ghadi ki nazar kehte hain aur aap rehte hi baap ki nazron mein ho।

³²⁹iseelie title hai-noore ratna aankhon ke noor। ³³⁰to ve tadapte hain aur aap sama gaye।

⁷⁴So remembrance in every action means success.

³³¹isko kaha jaata hai khushanseeb। ³³²socha nahin tha lekin ban gaye। ³³³apna naseeb dekhkar ke nashe mein rehte ho na। ³³⁴vaah-vaah!

⁷⁵That is known as being a karma yogi, not a yogi only at the time of sitting for yoga.

³³⁵abhi ‘haay-haay’to nahin karte na। ³³⁶kabhi ‘haay-haay’ karte ho? ³³⁷thoda bhi duhkh ki lahar anubhav hui arthaat ‘haay-haay’hui। ³³⁸‘‘haay!

⁷⁶Is the name of your yoga, sitting­yoga or karma yoga?

³³⁹yeh hona nahin chaahiye, aise ho gaya…’’-kabhi duhkh ki lahar aati hai? ³⁴⁰sukhdaata ke bachche ko duhkh kahaan se aaya? ³⁴¹saagar ke bachche ho aur paani sookh jaae to use kya kahenge? ³⁴²duhkh ki lahar samaapta hui?

⁷⁷Which is it?

³⁴³kabhi tan ka,kabhi dhan ka,kabhi beemaari ka duhkh hota hai? ³⁴⁴kabhi potre-dhotre beemaar ho jaae,kabhi kheti mein nuksaan ho jaae-to duhkh hoga? ³⁴⁵sada yeh smriti mein rahe ki ham sukhdaata ke bachche master sukhdaata hain।

³⁴⁶jo daata hai,uske paas hai tabhi to dega na। ³⁴⁷to itna hai jo master daata bano? ³⁴⁸jiske paas apne khaane ke liye hi nahin ho woh daata kaise banega।

³⁴⁹isliye jaisa baap vaise bachche। ³⁵⁰baap ko saagar kehte hain। ³⁵¹saagar arthaat behad,khutta nahin।

⁷⁸You are karma yogis, are you not?

³⁵²kitna bhi saagar ko sukhaate hain,khutta nahin। ³⁵³to aap bhi master saagar ho, nadi-naale nahin। ³⁵⁴bhaagyavidhaata baap ban gaya। ³⁵⁵to baap ke paas jo hai woh bachchon ka hai।

⁷⁹Is there constant karma or constant karmayoga?

³⁵⁶bhaagya aapka varsa hai। ³⁵⁷varsa sambhaalne aata hai? ³⁵⁸ya ganvaane vaale ho? ³⁵⁹kai bachchon ko sambhaalna nahin aata to khatma kar dete hain aur kaiyon ko sambhaalna achha aata hai to badha dete hain।

⁸⁰Just as you cannot remain without performing actions even for one second; even when you are sleeping, you are performing the act of sleeping; just as you cannot remain without action, in the same way, you cannot perform a single action without yoga.

³⁶⁰aap kaun ho? ³⁶¹badhaane vaale। ³⁶²aisa bhaagya saare kalpa mein abhi milta hai।

⁸¹This is known as a karma yogi.

³⁶³to aisi amoolya cheez badhaani hai,na ki ganvaani hai। ³⁶⁴badhaane ka saadhan hai-baantana। ³⁶⁵jitna auron ko bhaagyavaan banaayenge arthaat bhaagya baantenge utna bhaagya badhta jaayega।

³⁶⁶gaayan hai na-jab brahma ne bhaagya baanta to soye hue the kya? ³⁶⁷to brahma ne bhaagya baanta aur brahmaakumaar-kumaari kya karte? ³⁶⁸bhaagya baantate ho na। ³⁶⁹jitna baantenge utna badhega।

⁸²For this, don't think that the situation was like this, the circumstances were like that, the difficulty was like that, the atmosphere was such.

³⁷⁰doosra dhan kharcha karne se kam hota hai aur yeh bhaagya jitna kharchenge utna badhega। ³⁷¹paandav to kamaane mein hoshiyaar hote hain। ³⁷²kyonki jaante ho ki ek janma jama ka hai aur anek janma khaane ke hain।

³⁷³satayug mein kamaai karenge kya? ³⁷⁴aaraam se khaate rahenge। ³⁷⁵ek janma ka purooshaartha aur anek janma ki praalabdha। ³⁷⁶to janma-janma ke liye isi ek janma mein ikaththa karna hai।

⁸³This is the enemy and if when the enemy comes, you say that the enemy came and this is why you were not able to use the sword, or you do not remember the sword, or the sword is not able to work, what would you say?

³⁷⁷achha! ³⁷⁸sabhi santushta ho na। ³⁷⁹brahman jeevan mein agar santushta nahin rahe to kab rahenge। ³⁸⁰abhi hi santushtata ka maja hai।

⁸⁴Would you say that you have the weapons?

³⁸¹brahman jeevan ka lakshan hi hai santushta rehna। ³⁸²santushta hain to khush hain,agar santushta nahin to khush nahin। ³⁸³achha! ³⁸⁴group nan.4

⁸⁵When there are weapons, when there is the army of shaktis, then what is the power of the army?

³⁸⁵drama ke gyaan ki smriti har vighna ko ‘nothing-new’kar degi ³⁸⁶apne ko sada vighna-vinaashak aatma anubhav karte ho? ³⁸⁷ya vighna aaye to ghabraane vaale ho? ³⁸⁸vighna-vinaashak aatma sada hi sarva shaktiyon se sampanna hoti hai।

⁸⁶The weapons.

³⁸⁹vighnon ke vash hone vaale nahin,vighna-vinaashak। ³⁹⁰kabhi vighnon ka thoda prabhaav padta hai? ³⁹¹kabhi bhi kisi bhi prakaar ka vighna aata hai to smriti rakho ki-vighna ka kaam hai aana aur hamaara kaam hai vighna-vinaashak banna। ³⁹²jab naam hai vighna-vinaashak,to jab vighna aayega tab to vinaash karenge na।

⁸⁷And all the powers are your weapons.

³⁹³to aise kabhi nahin sochna ki hamaare paas yeh vighna kyon aata hai? ³⁹⁴vighna aana hi hai aur humein vijayi banna hai। ³⁹⁵to vighna-vinaashak aatma kabhi vighna se na ghabraati hai, na haar khaati hai। ³⁹⁶aisi himmat hai?

⁸⁸What result did Baba see?

³⁹⁷kyonki jitni himmat rakhte hain, ek guna bachchon ki himmat aur hajaar guna baap ki madad। ³⁹⁸to jab itni baap ki madad hai to vighna kya mushkil hoga? ³⁹⁹isliye kitna bhi bada vighna ho lekin anubhav kya hota hai?

⁴⁰⁰vighna nahin hai lekin khel hai। ⁴⁰¹to khel mein kabhi ghabraaya jaata hai kya? ⁴⁰²khel karne mein khushi hoti hai na! ⁴⁰³aise khel samajhne se ghabraayenge nahin lekin khushi-khushi se vijayi banenge।

⁸⁹The majority were not always able to give orders to all the powers according to the time; there was a lack of this.

⁴⁰⁴sada drama ke gyaan ki smriti se har vighna ko ‘nothing new’ samjhega। ⁴⁰⁵nai baat nahin,bahut puraani hai। ⁴⁰⁶kitne baar vijayi bane ho? ⁴⁰⁷(anek baar) yaad hai ya aise hi kehte ho?

⁹⁰They think and they also understand, but in being the embodiment of success, they either lack power, or they do not have the experience of much success, and they move forward towards success.

⁴⁰⁸suna hai ki drama repeat hota hai,iseelie kehte ho ya samajhte ho anek baar kiya hai? ⁴⁰⁹agar drama ki point buddhi mein clear hai ki hu-ba-hu repeat hota hai, to us nishchay ke pramaan hu-ba-hu jab repeat hota hai,to anek baar repeat hua hai aur ab repeat kar rahe hain। ⁴¹⁰lekin nishchay ki baat hai। ⁴¹¹agle kalpa mein aur koi vijayi bane aur is kalpa mein aap vijayi bano-yeh ho nahin sakta।

⁹¹So Baba saw three varieties.

⁴¹²kyonki jab bana-banaaya drama kehte hain, to bana hua hai aur bana rahe hain arthaat repeat kar rahe hain। ⁴¹³aisa nishchaybuddhi achal-adol rehta hai। ⁴¹⁴achalghar kiska yaadgaar hai? ⁴¹⁵gyaan ke raazon mein jo achal rehta hai uska yaadgaar achalghar hai।

⁹²There are those who understand with their intellect at the time that something is not right, that they should not have done this, but even though they understand, they are not able to change their understanding into a form of power.

⁴¹⁶to yeh nasha rehta hai na ki ham practical mein apna yaadgaar dekh rahe hain। ⁴¹⁷jo sada vighna-vinaashak sthiti mein sthit rehta hai woh sada hi double light rehta hai। ⁴¹⁸koi bojh hai?

⁴¹⁹sab-kuchh tera kar liya hai? ⁴²⁰ki aadha tera,aadha mera? ⁴²¹75% baap ka, 25% mera? ⁴²²kabhi tera kah do,aur jab matlab ho to mera kah do?

⁹³Second are those who understand, but even with understanding, they consider it after the situation and time have passed.

⁴²³mera-mera kehte to anubhav kar liya, kya mila? ⁴²⁴tera kahne se bharpoor ho jaayenge। ⁴²⁵mera-mera kahenge to khaali ho jaayenge। ⁴²⁶sada double light arthaat sab-kuchh tera।

⁹⁴The first number consider after a little while whereas the others consider after the situation has completely changed.

⁴²⁷jara bhi agar moh hai to mera hai। ⁴²⁸tera arthaat nirmohi। ⁴²⁹group nan.5

⁹⁵And, the third don't even realise it is wrong.

⁴³⁰sab-kuchh samarpit kar ever ready bano ⁴³¹sabhi apne ko har kadam mein padmon ki kamaai jama karne vaale samajhte ho? ⁴³²kitna jama kiya hai? ⁴³³arab,kharab-kitna jama kiya hai?

⁹⁶They always prove what is wrong to be right, that is, they do not have the power to realise the truth.

⁴³⁴hisaab kar sakte ho? ⁴³⁵aajkal ka computer hisaab kar sakta hai?

⁹⁷So check yourself: What am I?

⁴³⁶to saare kalpa mein aur saare world mein aisa saahookaar koi hoga? ⁴³⁷aap sabhi ho? ⁴³⁸ya koi kam ho, koi jyaada ho? ⁴³⁹sabhi bharpoor ho?

⁹⁸BapDada has seen which children experience constant and easy success according to the present time.

⁴⁴⁰sadaiv ye nasha rahe ki har kadam mein padmon ki kamaai karne vaali aatma hoon। ⁴⁴¹laukik duniya mein kehte hain ki itna kama kar ikaththa karen jo vansh ke vansh khaate rahen। ⁴⁴²to aapki kitni generation (peedhiyaan) khaati rahengi? ⁴⁴³ek janma mein anek janmon ki kamaai jama kar li hai aur anek janma aaraam se khaate rahenge।

⁹⁹Within this also, there are two varieties.

⁴⁴⁴satayug mein amritvele uthkar yog lagaayenge? ⁴⁴⁵yog ki siddhi praapta karenge। ⁴⁴⁶jaise-padhaai tab tak padhi jaati hai jab tak paas nahin ho jaate। ⁴⁴⁷to anek janmon jitna jama kiya hai?

¹⁰⁰There are those who easily experience success, and the second who easily attain success after making effort.

⁴⁴⁸kabhi bhi vinaash ho jaaye to aapka jama rahega na। ⁴⁴⁹ya kahenge-thoda samay mile to aur kar len? ⁴⁵⁰abhi aur time chaahiye? ⁴⁵¹ever ready ho?

¹⁰¹What did Baba see as the main basis for those who experience easy and constant success?

⁴⁵²aap yahaan aaye ho aur yahin vinaash shuru ho jaae to centre ya centre ka saamaan yaad aayega? ⁴⁵³kuchh yaad nahin aayega। ⁴⁵⁴itne bephikra baadshaah bane ho na! ⁴⁵⁵jab deh bhi apni nahin to aur kya apna hai!

¹⁰²Those souls who constantly conduct themselves with the speciality of humility have been experiencing success easily.

⁴⁵⁶tan, man,dhan-sab de diya na! ⁴⁵⁷jab sankalp kiya ki sab-kuchh tera,to ever ready ho gaye na। ⁴⁵⁸sabhi ne dridh sankalp kar liya hai ki main baap ki aur baap mera। ⁴⁵⁹sankalp kiya ya dridh sankalp kiya?

¹⁰³Humility is just one word, but the depth and the varieties of the stage of humility according to the time are many.

⁴⁶⁰koi phikra nahin hai। ⁴⁶¹koi aisi khabar aa jaaye to phikra hoga? ⁴⁶²flat yaad nahin aayega? ⁴⁶³achha hai, pakke hain।

¹⁰⁴Baba will tell you about this at some time later.

⁴⁶⁴jab brahman banna hi hai to pakka banna hai,kachcha banne se kya phaayda! ⁴⁶⁵jeete-ji mar gaye ki thoda-thoda shvaans chalta hai? ⁴⁶⁶kahaan shvaans chhip to nahin gaya hai? ⁴⁶⁷dekho,baap ka bachchon se pyaar hai।

¹⁰⁵But remember, that to be humble is to maintain self­respect, and that it is the easy method to receive respect from everyone.

⁴⁶⁸to pyaar ki nishaani kya hoti hai? ⁴⁶⁹pyaar ki nishaani hai-jisse pyaar hota hai us par sab nyauchhaavar kar dete hain। ⁴⁷⁰to baap ne sab varsa aapko de diya na! ⁴⁷¹kuchh apne liye rakha hai?

¹⁰⁶To be humble does not mean to bow down, but to make everyone bow down to your speciality and love.

⁴⁷²aur dekho, aisa koi pyaar nahin kar sakta jo roj itna pyaar ka patra likhe। ⁴⁷³roj yaad-pyaar milta hai na। ⁴⁷⁴to bachchon ka pyaar hai tab baap pyaar ka respond dete hain। ⁴⁷⁵aapka bhi itna hi pyaar hai na।

¹⁰⁷Do you understand?

⁴⁷⁶ki baap se bhi jyaada pyaar hai?

¹⁰⁸Baba will tell you more in depth later.

⁴⁷⁷pyaar ki aur nishaani hai ki-jisse pyaar hoga usse kabhi alag nahin honge। ⁴⁷⁸to baap bachchon ko kabhi alag nahin karta,sada saath hai aur sada saath rahenge। ⁴⁷⁹aur koi hai hi nahin jiska saath pakdo। ⁴⁸⁰baap samaan banne ka purooshaartha fast gati se kar rahe ho na।

¹⁰⁹Everyone heard the result.

⁴⁸¹sameep aane vaale ho na। ⁴⁸²kaunsi maala mein aane vaale ho?

¹¹⁰Time is waiting for you in anticipation.

⁴⁸³(108) 16108mein aane vaala koi nahin hai? ⁴⁸⁴to 108 ki maala double videshiyon ki banni hai? ⁴⁸⁵achha hai, lakshya sada shreshtha rakhna hi yathaartha purooshaartha hai। ⁴⁸⁶mansa-seva aur vaacha-seva-donon karte ho ya ek karte ho?

¹¹¹And what are you doing?

⁴⁸⁷double seva karte ho? ⁴⁸⁸sahaj kaunsi lagti hai?

¹¹²You are waiting in anticipation for time.

⁴⁸⁹(kuchh ne mansa seva mein aur kuchh ne vaacha seva mein haath uthaaya, kuchh ne donon mein hi haath uthaaya) donon hi abhyaas zaroori hain। ⁴⁹⁰kyonki jaisa samay vaisi seva kar sakenge। ⁴⁹¹to sabhi jagah seva achhi chal rahi hai।

⁴⁹²videsh mein satayug ke aadi ki jo sankhya hai unmein se kitne taiyaar kiye hain? ⁴⁹³ek laakh taiyaar hue hain? ⁴⁹⁴India8 laakh kare to foreign ek laakh to kare। ⁴⁹⁵kab karenge?

¹¹³You are the children of the Master, and so time is waiting in anticipation for you, thinking, "When will these masters transform me".

⁴⁹⁶kitna time chaahiye? ⁴⁹⁷abhi sabhi ko samaachaar gaya hai na! ⁴⁹⁸ek maas mein ek to kar sakte ho na। ⁴⁹⁹ho sakta hai?

¹¹⁴Time is waiting for you; you have to make effort, not wait for time.

⁵⁰⁰to 12maas mein kitne ho jaayenge? ⁵⁰¹samay aap maalikon ka intazaar kar raha hai। ⁵⁰²kam se kam 9 laakh to taiyaar chaahiye na।

¹¹⁵Make effort to give the message to all and to make yourself complete.

⁵⁰³mansa aur vaacha-double seva se jaldi se jaldi seva ko badhaao। ⁵⁰⁴seva ka umang achha rehta hai।

¹¹⁶When both the tasks are complete, time will stop waiting.

⁵⁰⁵lekin sadaiv aage badhte rehna hai।

¹¹⁷So are you making such effort?

⁵⁰⁶isliye seva ka umang hai aur aage umang ko badhaao। ⁵⁰⁷baapdaada bachchon ke purooshaartha ki lagan aur seva ki lagan-donon ko dekh harshit hote hain। ⁵⁰⁸isliye bahut fast gati se taiyaar karo। ⁵⁰⁹sabhi udti kala vaali aatmaae ho na।

¹¹⁸With what speed?

⁵¹⁰double foreigners majboot hain? ⁵¹¹ghabraane vaale to nahin ho na! ⁵¹²baapdaada sadaiv kehte hain ki double foreigners abhi ek shabd sada ke liye samaapta karo।

¹¹⁹All of you have said "yes", but with what speed are you doing it?

⁵¹³kaunsa shabd? ⁵¹⁴(kabhi-kabhi) to pheenish (samaapta) kiya? ⁵¹⁵ki abhi bhi‘sam-time’(Sometime;kabhi-kabhi) hai!

¹²⁰Looking at time, do you also say that time is passing by very fast?

⁵¹⁶jab baap ka pyaar sada hai to bachchon ka bhi pyaar sada hai।

¹²¹You think, "So many years have gone by.

⁵¹⁷ya ‘sam-time’hai?

¹²²How did they go by?

⁵¹⁸to‘sam-time’ shabd khatma hua?

¹²³They have gone by so quickly.

⁵¹⁹kyonki ab se sada khush rahne ka, sada shaktishaali rahne ka abhyaas karenge to bahut samay ka purooshaartha ant mein kaam mein aayega। ⁵²⁰aise kabhi nahin sochna ki aage chalkar ho jaayenge। ⁵²¹sab santushta ho? ⁵²²drishti mili aur vardaan mila-’’sam-time pheenish’’।

¹²⁴You think this, do you not?

⁵²³‘sada’ shabd ko sada yaad rakhna। ⁵²⁴is samay sabhi madhuban nivaasi ho। ⁵²⁵madhuban nivaasi banna achha lagta hai na।

¹²⁵It will now be nearly 25 years of sustenance from Avyakt Baba.

⁵²⁶orijinal address (pata) madhuban hai na।

¹²⁶Time has gone by so quickly!

⁵²⁷ghar hai madhu-ban aur gaye hain seva-sthaan par।

¹²⁷It has gone quickly, has it not?

⁵²⁸saare vishwa ki seva honi hai, isliye alag-alag sthaanon par seva karne ke liye gaye ho। ⁵²⁹lekin orijinal madhuban nivaasi ho aur aage bhi bhaarat par hi raajya karne vaale ho। ⁵³⁰bhaarat hi sabse mahaan aur sabse sundar banega। ⁵³¹jo pahli baar aaye hain unhon ko vardaan hai ki sada number pahla lena hai।

¹²⁸So what is your speed?

⁵³²number one banne ke liye jo har samay win karta hai woh one hota hai। ⁵³³fast gati se udte rehna। ⁵³⁴taakat hai na। ⁵³⁵pankh majboot hain?

¹²⁹Is it fast, or do you become tired whilst moving fast, and then take a rest?

⁵³⁶kiske kamjor to nahin hain? ⁵³⁷gyaan aur yog-ye donon pankh majboot honge to udte rahenge।

¹³⁰You are doing it, and you are bound to do it according to the drama.

⁵³⁸gyaan arthaat har kadam shreemat par chalne ki samajh। ⁵³⁹yaad arthaat sada baap ke saath ka anubhav karna। ⁵⁴⁰to donon hi pankh majboot hain na। ⁵⁴¹agar kisi bhi prakaar ki kamjori hai to kamjori sahaj ko mushkil kar deti hai aur shakti-shaali hain to mushkil sahaj ho jaayega, asambhav bhi sambhav ho jaayega।

¹³¹What else will you do anyway?

⁵⁴²itne powerful ho na।

¹³²Do you have any other work?

⁵⁴³daadiyon se mulaakaat ⁵⁴⁴vartamaan samay kaunsa balance chal raha hai? ⁵⁴⁵ek taraph dhamaal, doosre taraph kamaal।

¹³³You are doing it, you are bound to this in the drama, but what is the speed?

⁵⁴⁶kuchh bhi ho lekin kamaal hi ho rahi hai na। ⁵⁴⁷har kshetra mein aap log to aage hi badh rahe ho na। ⁵⁴⁸to duniya mein hai dhamaal aur aapke paas samaachaaron mein kamaal hai। ⁵⁴⁹jitni dhamaal hogi utni aapki kamaal hogi aur pratyaksha hote jaayenge।

¹³⁴Check this.

⁵⁵⁰duniya vaale darte hain aur aap aur hi nirbhay hote hain। ⁵⁵¹nirbhay ho ya dhamaal se darte ho?

¹³⁵Service is taking place, effort is being made, you are moving forward.

⁵⁵²jitni dhamaal dekhte ho utna yahi sochte hain ki aaj dhamaal hai aur kal hamaari kamaal hui hi padi hai! ⁵⁵³balance chal raha hai na। ⁵⁵⁴dekho, degree bhi mil rahi hai,(daadi ji ko udaypur university se doctorate ki degree milne vaali hai) makaan bhi mil rahe hain। ⁵⁵⁵jo asambhav baaten hain vo sambhav ho rahi hain।

¹³⁶This is fine.

⁵⁵⁶to yeh kamaal hai na। ⁵⁵⁷nimantran bhi mil rahe hain।

¹³⁷So what else do you need to do now?

⁵⁵⁸kuchh samay pahle yeh nahin tha, abhi badh raha hai।

¹³⁸Check the speed.

⁵⁵⁹to kamaal badh rahi hai na। ⁵⁶⁰ye baap brahma dvaara fast gati ki seva ka saboot dikha rahe hain।

¹³⁹Do not just check the fact that you are moving forward, and that service is happening.

⁵⁶¹jo mushkil baaten hoti hain ve samay anusaar aisi sahaj hoti jaayengi jaise hui hi padi hon! ⁵⁶²isliye aapko bhay nahin hai। ⁵⁶³sochte ho ki ye kab dhamaal to honi hi hai aur hamaari kamaal bhi honi hi hai। ⁵⁶⁴koi darte hain-karphyu laga, ye civil vaar ho rahi hai, kya hoga!

¹⁴⁰Check the speed.

⁵⁶⁵darte ho? ⁵⁶⁶drama anusaar yeh sabhi aur purooshaartha ko majboot karte hain। ⁵⁶⁷achha! ⁵⁶⁸aur sab theek hai?

¹⁴¹Do you understand what you have to do?

⁵⁶⁹(daadi ji ko thodi khaansi hai) tabiyat ka hisaab chuktu kar rahi ho। ⁵⁷⁰ek to aayu ke hisaab se bhi hisaab chuktu hota hai aur doosra rahasya yeh hai ki mahaarthiyon ko sab hisaab yahin chuktu karna hai, jara bhi rehna nahin hai। ⁵⁷¹baapdaada ko to khel lagta hai। ⁵⁷²jab brahma baap ne cross (Cross;paar) kiya to aap sabko bhi cross to karna hi hai।

¹⁴²You are all doing your work, are you not?

⁵⁷³ya to hai yogbal se sahaj cross karna, ya to hai dharmaraaj ke cross (shooli) par chadhna। ⁵⁷⁴to ye cross kar rahe hain, isliye cross par nahin chadhenge। ⁵⁷⁵achha! ⁵⁷⁶Christmas prati baapdaada ka sandesh

¹⁴³Achcha.

⁵⁷⁷jinhonne bhi Christmas ke,new-year ke card bheje hain-sabhi bachchon ko baapdaada ka padma guna yaad, pyaar sveekaar ho। ⁵⁷⁸Christmas ka arth hai bada din। ⁵⁷⁹vo bada din manaate hain aur aap sab badi dil vaale ho। ⁵⁸⁰to badi dil rakhne vaale jo hote hain vo sada svayan bhi bharpoor rehte hain aur doosron ko bhi bharpoor rakhte hain।

¹⁴⁴To those in all four directions who constantly say, "Yes, my Lord" to the Father; to those who constantly become a master almighty authority and make all the powers work under their orders, and to whom all the powers say, "Yes my Lord"; to such souls who are constantly the images of success; to those who constantly experience the form of remembrance in every action and who give others the experience; to such experienced souls, to those who are constantly humble in every action, relationship and connection; to such victorious jewels, to the elevated children who easily experience being the images of success, BapDada's love, remembrances and namaste.

⁵⁸¹to badi dil se bada din manaane vaalon ko mubaarak। ⁵⁸²‘Christmas-de’ki gift to baapdaada ne sabhi ko vardaan diye। ⁵⁸³yeh sabse badi gift hai। ⁵⁸⁴blessing yaad hai na।

¹⁴⁵* * * O MS H A N T I * * *

⁵⁸⁵achha!