Avyakt murli for Thursday 18 February 1993

⁰> ¹18-02-93 om shanti avyakt baapdaadaamdhuban ²brahman jeevan ka shvaans-sada umang aur utsaah

⁰> > 18-02-93 Om Shanti Avyakt Bapdada Madhuban

³sarva bachchon ko shiv jayanti ki mubaarak dete hue avyakt baapdaada bole - ⁴aaj trimoorti shiv baap sarva bachchon ko vishesh tri-sambandh se dekh rahe hain। ⁵sabse pahla pyaara sambandh hai-sarva praaptiyon ke maalik vaaris ho, vaaris ke saath eeshvareey vidyaarthi ho, saath-saath har kadam mein follow karne vaale satguru ke pyaare ho। ⁶trimoorti shiv baap bachchon ke bhi yeh teen sambandh vishesh roop mein dekh rahe hain।

¹The breath of Brahmin life is constant zeal and enthusiasm.

⁷vaise to sarva sambandh nibhaane ki anubhvi aatmaayen ho lekin aaj vishesh teen sambandh dekh rahe hain।

²Today, Trimurti Father Shiva is especially seeing all His children in three relationships.

⁸yeh teen sambandh sabhi ko pyaare hain। ⁹aaj vishesh trimoorti shiv jayanti manaane ke umang se sabhi bhaag-bhaagkar pahunch gaye hain।

³The first most loving relationship is that of your being the masters of all attainments, the heirs.

¹⁰baap ko mubaarak dene aaye ho va baap se mubaarak lene aaye ho? ¹¹donon kaam karne aaye ho। ¹²jab naam hi hai shiv jayanti va shivraatri,to trimoorti kya siddha karta hai?

⁴As well as being heirs you are Godly students and, together with that, you are those who are loved by the Satguru because you follow at every step.

¹³prajaapita brahma dvaara kya karte hain? ¹⁴aap braahmanon ki rachna rachte hain na।

⁵Trimurti Father Shiva is seeing the children especially in these three relationships.

¹⁵unhon ki phir paalna hoti hai। ¹⁶to trimoorti shabd siddha karta hai ki baap ke saath-saath aap brahman bachche bhi saath hain। ¹⁷akela baap kya karega! ¹⁸isliye baap ki jayanti so aap brahman bachchon ki bhi jayanti।

⁶In fact, you are the souls who have the experience of fulfilling the responsibility of all relationships, but today, Baba is especially seeing the three relationships.

¹⁹to baap bachchon ko is alaukik divya janma ki va is diamond jayanti ki padmaapadma guna mubaarak de rahe hain। ²⁰aap sabke mubaarak ke patra, card baap ke paas pahunch hi gaye aur abhi bhi kai bachche dil se mubaarak ke geet ga rahe hain-chaahe door hain,chaahe sammukh hain। ²¹door vaalon ke bhi mubaarak ke geet kaanon mein sunaai de rahe hain। ²²return mein baapdaada bhi desh-videsh ke sarva bachchon ko padma-padma badhaaiyaan de rahe hain।

⁷Everyone loves these three relationships.

²³yeh to sabhi bachche jaante hi ho ki brahman jeevan mein koi bhi utsav manaana arthaat sada umang-utsaah bhari jeevan banaana। ²⁴braahmanon ki alaukik dictionary mein manaane ka arth hai banna। ²⁵to sirf aaj utsav manaayenge va sada utsaah bhari jeevan banaayenge?

²⁶jaise is sthool shareer mein shvaans hai to jeevan hai। ²⁷agar shvaans khatma ho gaya to jeevan kya hogi? ²⁸khatma। ²⁹aise brahman jeevan ka shvaans hai-sada umang aur utsaah।

⁸Today, all of you have come running here with enthusiasm in order to celebrate Trimurti Shiv Jayanti.

³⁰brahman jeevan mein har second umang-utsaah nahin to brahman jeevan nahin। ³¹shvaans ki gati bhi normal (saamaanya) honi chaahiye।

⁹Have you come to give congratulations to the Father or have you come to receive congratulations from the Father?

³²agar shvaans ki gati bahut tej ho jaae-to bhi jeevan yathaartha nahin aur slow ho jaae-to bhi yathaartha jeevan nahin kahi jaayegi। ³³high pressure ya lo pressure ho jaata hai na। ³⁴to isko normal jeevan nahin kaha jaata। ³⁵to yahaan bhi check karo ki-’’mujh brahman jeevan ke umang-utsaah ki gati normal hai?

¹⁰What would you say?

³⁶ya kabhi bahut fast,kabhi bahut slow ho jaati?

¹¹You have come to do both.

³⁷ekras rehti hai? ³⁸’’ ekras hona chaahiye na। ³⁹kabhi bahut,kabhi kam-yeh to achha nahin hai na। ⁴⁰isliye sangamayug ki har ghadi utsav hai।

¹²Since the very name is Shiv Jayanti and Shiv Ratri, what does Trimurti prove?

⁴¹yeh to vishesh manoranjan ke liye manaate hain।

¹³What does He do through Prajapita Brahma?

⁴²kyonki brahman jeevan mein aur kahaan jaakar manoranjan manaayenge!

¹⁴He creates the creation of you Brahmins.

⁴³yahaan hi to manaayenge na!

¹⁵You are then sustained.

⁴⁴kahaan vishesh saagar ke kinaare par ya bageeche mein ya club mein to nahin jaayenge na। ⁴⁵yahaan hi saagar ka kinaara bhi hai, bageecha bhi hai to club bhi hai।

¹⁶So the word Trimurti proves that together with the Father there are also you Brahmin souls.

⁴⁶yeh brahman club achhi hai na!

¹⁷What would the Father do by Himself?

⁴⁷to brahman jeevan ka shvaans hai-umang-utsaah। ⁴⁸shvaans ki gati theek hai na। ⁴⁹ki kabhi neeche-oopar ho jaati hai?

¹⁸This is why the birthday of the Father also means the birthday of you Brahmin children.

⁵⁰baapdaada har ek bachche ko check karte rehte hain। ⁵¹ye kaan mein lagaakar check nahin karna padta। ⁵²aajkal to science ne bhi sab automatic nikaale hain।

¹⁹This is why Baba is giving you children multimillionfold congratulations for this alokik, divine birth, the diamond birth.

⁵³to shiv jayanti va shivraatri donon ke rahasya ko achhi tarah se jaan gaye ho na! ⁵⁴donon hi rahasya svayan bhi jaan gaye ho aur doosron ko bhi spashta suna sakte hain। ⁵⁵kyonki baap ki jayanti ke saath aapki bhi hai।

²⁰Your letters and cards of congratulations have already reached the Father, and, even now, many children are singing songs of congratulations from their heart.

⁵⁶apne birth-de (janma-din) ka rahasya to suna sakte ho na! ⁵⁷yaadgaar to bhakta log bhi badi bhaavna se manaate hain। ⁵⁸lekin antar yeh hai ki woh shivraatri par har saal vrat rakhte hain aur aap to picnic karte ho।

²¹Whether they are far away or whether they are personally in front of Baba, Baba can hear in His ears, the songs of congratulations, even from those who are far away.

⁵⁹kyonki aap sab ne janmate hi sadaakaal ke liye arthaat sampoorn brahman jeevan ke liye ek baar vrat dhaaran kar liya,isliye baar-baar nahin karna padta। ⁶⁰unhon ko har saal vrat rakhna padta hai। ⁶¹aap sabhi brahman aatmaon ne janma lete hi yeh vrat le liya ki ham sada baap samaan sampanna aur sampoorn rahenge।

⁶²yeh pakka vrat liya hai ya thoda kachcha…? ⁶³jab aatma aur parmaaatma ka sambandh avinaashi hai to vrat bhi avinaashi hai na। ⁶⁴duniya vaale sirf khaan-paan ka vrat rakhte hain।

²²In return, BapDada is giving multimillionfold congratulations to the children of this land and of foreign lands.

⁶⁵isse bhi kya siddha hota hai? ⁶⁶aapne brahman jeevan mein sada ke liye khaan-paan ka bhi vrat liya hai na। ⁶⁷ki yeh free hai-khaana-peena jo bhi chaahe kha lo? ⁶⁸pakka vrat hai va ‘‘kabhi-kabhi thak jaao to vrat tod do?

²³All of you children know that to celebrate any festival in Brahmin life means to create an elevated life constantly filled with zeal and enthusiasm.

⁶⁹kabhi time nahin milta to kya banaayen, kuchh bhi mangaakar kha leven? ⁷⁰’’ thoda-thoda dheela karte ho?

²⁴In the alokik dictionary of Brahmins, to celebrate means to become.

⁷¹dekho, aapke bhakta vrat rakh rahe hain। ⁷²chaahe saal mein ek baar bhi rakhte hain lekin maryaada ko paalan to kar rahe hain na। ⁷³to jab aapke bhakta vrat mein pakke hain, to aap kitne pakke ho? ⁷⁴pakke ho?

²⁵So, will you simply celebrate the festival today, or will you create a life constantly filled with zeal and enthusiasm?

⁷⁵kabhi-kabhi thoda dheela kar dete ho-chalo,kal bhog laga denge, aaj nahin lagaate।

²⁶You have a life when there is breath in that physical body.

⁷⁶yeh bhi aap brahman aatmaon ki jeevan ke behad ke vrat ke yaadgaar bane hue hain। ⁷⁷vishesh is din pavitrata ka bhi vrat rakhte hain। ⁷⁸ek-pavitrata ka vrat rakhte;doosra-khaan-paan ka vrat rakhte;teesra-saara din kisi ko bhi kisi prakaar ka duhkh ya dhokha nahin denge-yeh bhi vrat rakhte hain। ⁷⁹lekin aap ka is brahman jeevan ka vrat behad ka hai,unhon ka ek din ka hai।

²⁷What would your life be if your breath finished?

⁸⁰pavitrata ka vrat to brahman janma se hi dhaaran kar liya hai na! ⁸¹sirf brahmacharya nahin lekin paanchon hi vikaaron par vijay ho-isko kehte hain pavitrata ka vrat। ⁸²to socho ki pavitrata ke vrat mein kahaan tak saphal hue hain? ⁸³jaise brahmacharya arthaat kaam mahaashatru ko jeetne ke liye vishesh attention mein rehte ho, aise hi aur bhi chaar saathi jo kaam mahaashatru ke hain, unka bhi itna hi attention rehta hai?

²⁸It would be finished.

⁸⁴ki uske liye chhutti hai-thoda-thoda krodh bhal kar lo?

²⁹So, too, the breath of Brahmin life is constant zeal and enthusiasm.

⁸⁵chhutti hai nahin, lekin apne aapko chhutti de dete ho। ⁸⁶dekha gaya hai ki krodh ke baal-bachche jo hain unko chhutti de di hai।

³⁰In Brahmin life, if there isn't zeal and enthusiasm at every second, then that is not Brahmin life.

⁸⁷krodh mahaabhoot ko to bhagaaya hai lekin uske jo baal-bachche hain unse thodi preet abhi bhi rakhi hai।

³¹However, the speed of your breathing should also be normal.

⁸⁸jaise chhote bachche achhe lagte hain na। ⁸⁹to yeh krodh ke chhote bachche kabhi-kabhi pyaare lagte hain! ⁹⁰vrat arthaat sampoorn pavitrata ka vrat।

³²If the breathing is very fast, then that is not a normal life and if it is slow, then too, it would not be called a normal life.

⁹¹kai bachche bahut achhi-achhi baaten sunaate hain।

³³You either have high pressure or low pressure.

⁹²kehte hain-’’krodh aaya nahin lekin krodh dilaaya gaya,to kya karen?

³⁴So that would not be called a normal life.

⁹³mere ko nahin aaya lekin doosra dilaata hai। ⁹⁴’’bahut ma॰je ki baaten karte hain।

³⁵So, here, too, check: Is the speed of the zeal and enthusiasm of my Brahmin life normal?

⁹⁵kehte hain-aap bhi us samay hote to aapko bhi aa jaata। ⁹⁶to baapdaada kya kahenge?

³⁶Or, is it sometimes very fast and sometimes very slow?

⁹⁷baapdaada bhi kehte-achha,tumko maaph kar diya, lekin aage phir nahin karna। ⁹⁸shivraatri ka arth hi hai-andhakaar mitaae prakaash laane vaali raatri। ⁹⁹master gyaan-soorya prakat hona-yeh hai shivraatri। ¹⁰⁰aap bhi master gyaan-soorya ban vishwa mein andhakaar ko mitaae roshni dene vaale ho।

³⁷Or, does it remain constant?

¹⁰¹jo vishwa ko roshni dene vaala hai woh svayan kya hoga?

³⁸It should be constant, should it not?

¹⁰²svayan andh-kaar mein to nahin hoga na। ¹⁰³deepak ke maaphik to nahin ho?

³⁹If it is sometimes fast and sometimes slow, that is not good.

¹⁰⁴deepak ke neeche andhiyaara hota hai, oopar roshni hoti hai। ¹⁰⁵aap master gyaan-soorya ho। ¹⁰⁶to master gyaan-soorya svayan bhi prakaash-swaroop hai, light-might roop hai aur doosron ko bhi light-might dene vaale hain। ¹⁰⁷jahaan sada roshni hoti hai vahaan andhakaar ka savaal hi nahin, andhakaar ho hi nahin sakta।

⁴⁰This is why every moment of the confluence age is a festivity.

¹⁰⁸to sampoorn pavitrata arthaat roshni। ¹⁰⁹andhakaar mitaane vaali aatmaon ke paas andhakaar rah nahin sakta। ¹¹⁰rah sakta hai? ¹¹¹aa sakta hai?

⁴¹You specially celebrate a special day for your entertainment because, in Brahmin life, where else would you go for entertainment?

¹¹²chalo,rahe nahin lekin aakar chala jaae-yeh ho sakta hai?

⁴²You would only entertain yourself here, would you not?

¹¹³agar kisi bhi vikaar ka ansh hai to usko roshni kahenge ya andhakaar kahenge? ¹¹⁴andhakaar khatma ho gaya na।

⁴³You would not especially go to the seaside or to a park or to a club, would you?

¹¹⁵shivraatri ka chitra bhi dikhaate ho na।

⁴⁴The seaside, the park and the club are all here.

¹¹⁶usmein kya dikhaate ho? ¹¹⁷andhakaar bhaag raha hai।

⁴⁵This Brahmin club is good, is it not?

¹¹⁸ki thoda-thoda rah gaya? ¹¹⁹is shivraatri par vishesh kya karenge?

⁴⁶So, the breath of Brahmin life is zeal and enthusiasm.

¹²⁰kuchh karenge ya sirf jhanda lahraayenge?

⁴⁷So your breathing is normal, is it not?

¹²¹jaise sada pratigya karte ho ki ham yeh nahin karenge, yeh nahin karenge… aur phir karenge bhi-aise to nahin? ¹²²pahle bhi sunaaya hai ki pratigya ka arth hi hai ki jaan chali jaae lekin pratigya na jaaye। ¹²³kuchh bhi tyaag karna pade, kuchh bhi sunna pade lekin pratigya na jaaye। ¹²⁴aise nahin-jab koi samasya nahin tab to pratigya theek hai, agar koi samasya aa gai to samasya shaktishaali ho jaae aur pratigya uske aage kamjor ho jaae।

⁴⁸Or does it fluctuate?

¹²⁵isko pratigya nahin kaha jaata।

⁴⁹So BapDada continues to check each child.

¹²⁶vachan arthaat vachan। ¹²⁷to aise pratigya man se karen, kahne se nahin।

⁵⁰He does not have to check with a stethoscope in His ears.

¹²⁸kahne se karne vaale us samay to shaktishaali sankalp karte hain।

⁵¹Nowadays, science has made everything automatic.

¹²⁹kahne se karne vaale mein shakti to rehti hai lekin sarva shaktiyaan nahin rahteen। ¹³⁰jab man se pratigya karte ho aur kisse pratigya ki? ¹³¹baap se।

⁵²Shiv Ratri or Shiv Jayanti: you know the significance of both very clearly, do you not?

¹³²to baap se man se pratigya karna arthaat man ko ‘manmanaabhav’bhi banaana aur manmanaabhav ka mantra sada kisi bhi paristhiti mein yantra ban jaata hai। ¹³³lekin man se karne se yeh hoga। ¹³⁴man mein aaye ki mujhe yeh karna nahin hai। ¹³⁵agar man mein yeh sankalp hota hai ki-koshish karenge; karna to hai hi; banna to hai hi; aise nahin karenge to kya hoga;kya karenge, isliye kar lo…।

⁵³You can also tell others, can you not?

¹³⁶isko kaha jaayega thodi-thodi majboori। ¹³⁷jo man se karne vaala hoga woh yeh nahin sochega ki karna hi padega…।

⁵⁴You know the significance of both and you are also able to tell others about it clearly.

¹³⁸woh yeh sochga ki baap ne kaha aur hua hi pada hai। ¹³⁹nishchay aur saphalta mein nishchit hoga। ¹⁴⁰yeh hai first number ki pratigya।

⁵⁵Together with the birthday of the Father, it is also the birthday of you children.

¹⁴¹second number ki pratigya hai- banna to hai,karna to hai hi, pata nahin kab ho jaaye।

⁵⁶So you can relate the significance of your own birthday, can you not?

¹⁴²yeh ‘to’, ‘to’…karna arthaat tota ho gaya na। ¹⁴³baapdaada ke paas har ek ne kitni baar pratigya ki hai, woh saara file hai।

⁵⁷The memorials that the devotees celebrate are also with a lot of love and devotion.

¹⁴⁴file bahut bade ho gaye hain। ¹⁴⁵abhi file nahin bharna hai, final karna hai।

⁵⁸However, the difference is that they hold a fast on Shiv Ratri every year whereas you have a picnic.

¹⁴⁶jab koi baapdaada ko kehte hain ki pratigya ki chitki likhaayen, to baapdaada ke saamne saari file aa jaati hai। ¹⁴⁷abhi bhi aise karenge?

⁵⁹As soon as you take birth, all of you have a fast just once for all time, that is, for the entire Brahmin life.

¹⁴⁸file mein kaagaj add karenge ki final pratigya karenge?

⁶⁰This is why you do not have to fast again and again.

¹⁴⁹pratigya kamjor hone ka ek hi kaaran baapdaada ne dekha hai। ¹⁵⁰woh ek shabd bhinna-bhinna royal roop mein aata hai aur kamjor karta hai। ¹⁵¹woh ek hi shabd hai-body-konses ka ‘main’। ¹⁵²yeh ‘main’shabd hi dhokha deta hai।

⁶¹They have to fast every year whereas you Brahmin souls have made a vow for this: that from the moment you took birth, you would remain constantly perfect and complete like the father.

¹⁵³‘main’ yeh samajhta hoon, ‘main’ hi yeh kar sakta hoon, ‘mainne’jo kaha vahi theek hai, ‘mainne’jo socha vahi theek hai-to ‘bhinna-bhinna’royal roop mein yeh main-pan pratigya ko kamjor karta hai। ¹⁵⁴aakhir kamjor hokar ke dilshikasta ke shabd sochte hain-main itna sahan nahin kar sakta; apne ko itna ekdam nirmaan kar doon, itna nahin kar sakta;itni samasyaayen paar nahin kar sakte, mushkil hai। ¹⁵⁵yeh ‘main-pan’kamjor karta hai। ¹⁵⁶bahut achhe royal roop hain।

⁶²You have made this firm vow, have you not?

¹⁵⁷apni life mein dekho-yahi ‘main-pan’sanskaar ke roop mein, svabhaav ke roop mein,bhaav ke roop mein, bhaavna ke roop mein,bol ke roop mein, sambandh-samparka ke roop mein aur bahut meethe roop mein aata hai? ¹⁵⁸shivraatri par yeh ‘main’-’main’ ki bali chadhti hai। ¹⁵⁹bhakta bechaaron ne to bakri ke ‘main-main…’karne vaale ko bali chadhaaya। ¹⁶⁰lekin hai yeh ‘main-main’, iski bali chadhaao।

⁶³Or, is it a little weak?

¹⁶¹yaadgaar to aap logon ka aur roop mein mana rahe hain। ¹⁶²bali chadh chuke hain ya abhi thodi ‘main-pan’ ki bali rahi hui hai? ¹⁶³kya result hai? ¹⁶⁴pratigya karni hai to sampoorn pratigya karo।

⁶⁴Since the relationship between the soul and the Supreme Soul is eternal, what should the vow be?

¹⁶⁵jab baap se pyaar hai, pyaar mein to sab paas hain।

⁶⁵It should be eternal, should it not?

¹⁶⁶koi kahega-baap se 75% pyaar hai, 50% pyaar hai? ¹⁶⁷pyaar ke liye sab kahenge-100% se bhi jyaada pyaar hai!

⁶⁶So the people of the world simply have a fast of their food and drink.

¹⁶⁸baap bhi kehte hain ki sabhi pyaar karne vaale hain,ismen paas hain। ¹⁶⁹pyaar mein tyaag kya cheej hai! ¹⁷⁰to pratigya man se karo aur dridh karo। ¹⁷¹baar-baar apne aapko check karo ki pratigya powerful hai ya pareeksha powerful hai?

⁶⁷What does this show?

¹⁷²koi na koi pareeksha pratigya ko kamjor kar deti hai। ¹⁷³double videshi to vaayda karne mein hoshiyaar hain na।

⁶⁸You have made a vow in your Brahmin life for your food and drink for all time, have you not?

¹⁷⁴todne mein nahin,jodne mein hoshiyaar ho। ¹⁷⁵baapdaada sabhi double videshi bachchon ka bhaagya dekh harshit hote hain। ¹⁷⁶baap ko pahchaan liya-yahi sabse bade te badi kamaal ki hai! ¹⁷⁷doosri kamaal-variety vriksha ki daaliyaan hote hue bhi ek baap ke chandan ke vriksha ki daaliyaan ban gaye!

⁶⁹Or, are you free to do what you want?

¹⁷⁸ab ek hi vriksha ki daaliyaan ho। ¹⁷⁹bhinnata mein ekta laai।

⁷⁰That you can eat or drink whatever you want?

¹⁸⁰desh bhinna hai, bhaasha bhinna-bhinna hai, culture bhinna-bhinna hai lekin aap logon ne bhinnata ko ekta mein laaya। ¹⁸¹abhi sabka culture kaunsa hai? ¹⁸²brahman culture hai। ¹⁸³yeh kabhi nahin kehna ki hamaara videsh ka culture aise kehta hai; ya bhaaratvaasi kahen ki hamaare bhaarat ka culture aise hota hai।

⁷¹No.

¹⁸⁴na bhaarat, na videsh-brahman culture।

⁷²Have you made the vow firm?

¹⁸⁵to bhinnata mein ekta-yahi to kamaal hai!

⁷³Or, do you break your vow when you become tired?

¹⁸⁶aur kamaal kya ki hai? ¹⁸⁷baap ke bane to sab prakaar ki alag-alag rasma-rivaaj,dincharya aadi sab milaakar ek kar di।

⁷⁴If you sometimes do not have any time, is it that you should get something from outside and eat that?

¹⁸⁸chaahe America mein hon, chaahe london mein hon,kahaan bhi hon lekin braahmanon ki dincharya ek hi hai।

⁷⁵Do you sometimes become slack in fulfilling your vow?

¹⁸⁹ya alag hai? ¹⁹⁰videsh ki dincharya alag ho, bhaarat ki alag ho-nahin। ¹⁹¹sabki ek hai। ¹⁹²to yeh bhinnata ka tyaag-yeh kamaal hai।

⁷⁶Look, your devotees hold a fast, even if it is once a year, but still follow that code of conduct.

¹⁹³samjha, kya-kya kamaal ki hai? ¹⁹⁴jaise aap baap ke liye gaate ho na ki-baap ne kamaal kar di!

⁷⁷Since your devotees are firm in their fast, how firm should you be?

¹⁹⁵baap phir gaate hain-bachchon ne kamaal kar di।

⁷⁸Are you firm?

¹⁹⁶baapdaada dekh-dekh harshit hote hain।

⁷⁹Or, do you sometimes become slack?

¹⁹⁷baap harshit hote hain aur bachche khushi mein naachte hain।

⁸⁰"It doesn't matter if we offer bhog tomorrow and not today."

¹⁹⁸seva bhi chaaron or-videsh ki,desh ki sunte rehte hain। ¹⁹⁹donon hi seva mein race kar rahe hain।

⁸¹So this is a memorial of your unlimited fast in the life of you Brahmin souls.

²⁰⁰programmes sabhi achhe hue hain aur aage bhi hote rahenge।

⁸²On this day especially, they also make a vow of purity.

²⁰¹yeh dridh sankalp use kiya arthaat saphal kiya। ²⁰²jitna dridh sankalp ko saphal karte jaayenge utni sahaj saphalta anubhav karte jaayenge।

⁸³Firstly, they make a vow of purity and, secondly, they make a vow regarding their food and drink.

²⁰³kabhi bhi yeh nahin socho ki yeh kaise hoga। ²⁰⁴‘kaise’ ke bajaae socho ki ‘aise’ hoga। ²⁰⁵sangam par vishesh var-daan hi hai-asambhav ko sambhav karna। ²⁰⁶to ‘kaise’shabd aa hi nahin sakta।

⁸⁴Thirdly, they never give any type of sorrow to anyone or deceive anyone in any way throughout the whole day.

²⁰⁷yeh hona mushkil hai nahin।

⁸⁵They also make that vow.

²⁰⁸nishchay rakhkar chalo ki yeh hua pada hai, sirf practical mein laana hai। ²⁰⁹yeh repeat hona hai।

⁸⁶However, the vow of your Brahmin life is unlimited, whereas theirs is for one day.

²¹⁰bana hua hai, bane hue ko banaana arthaat repeat karna। ²¹¹isko kaha jaata hai sahaj saphalta ka aadhaar dridh sankalp ke khazaane ko saphal karo।

⁸⁷So you imbibed the vow of purity in Brahmin life as soon as you took birth, did you not?

²¹²samjha, kya hoga, kaise hoga-nahin। ²¹³hoga aur sahaj hoga! ²¹⁴sankalp ki halchal hai to woh saphalta ko halchal mein le aayegi। ²¹⁵achha!

⁸⁸Purity is not just celibacy, but the vow of purity is to attain victory over the five vices.

²¹⁶chaaron or ke sada utsav manaane vaale,sada umang-utsaah se udne vaale,sada sampoorn pratigya ke paatra adhikaari aatmaayen,sada as-mbhav ko sahaj sambhav karne vaale, sada har prakaar ki pareeksha ko kamjor kar pratigya ko powerful banaane vaale,sada baap ke pyaar ke return mein kuchh bhi tyaag karne ki himmat vaale, aise trimoorti shiv baap ke janma-saathi, brahman aatmaon ko alaukik janmadin ki yaad, pyaar aur mubaarak। ²¹⁷baapdaada ki vishesh shreshtha aatmaon ko namaste। ²¹⁸baapdaada ne daadi tatha daadi jaanki ko gale lagaaya aur bole- ²¹⁹dekhne vaalon ko bhi khushi hai।

⁸⁹This is called the vow of purity.

²²⁰sabhi sada brahma baap ki bhujaaon mein samaaye hue hain। ²²¹sada brahma baap ki bhujaayen sabhi bachchon ki sephti ka saadhan hain। ²²²to kahaan rehte ho? ²²³bhujaaon mein rehte ho na!

⁹⁰So, check to what extent you are successful in your vow of purity.

²²⁴jo pyaare hote hain vo sada bhujaaon mein hote hain। ²²⁵seva mein baapdaada ki bhujaayen ho aur rahne mein baap ki bhujaaon mein rehte ho। ²²⁶donon hi drishya anubhav hote hain na। ²²⁷kabhi bhujaaon mein sama jaao aur kabhi bhujaayen ban-kar seva karo!

⁹¹Just as you pay special attention to celibacy, that is, to conquering the greatest enemy, lust, in the same way, do you also pay the same attention to conquering the four companions of lust, the greatest enemy?

²²⁸kaunsi bhuja ho? ²²⁹right hand। ²³⁰right hainda ho na! ²³¹lephat to nahin ho na।

⁹²Or, do you allow yourself some freedom for that?

²³²right hand ka arth hi hai-shreshtha kaarya karne vaale।

⁹³That it does not matter if you become a little angry?

²³³lephat hand to aapki praja ki bhi praja hogi।

⁹⁴Do you allow yourself that freedom?

²³⁴lekin aap sabhi brahman right hand ho। ²³⁵yeh nasha hai ki ham bhagwan ke right hand hai?

⁹⁵You are not allowed it, but you allow yourself that freedom.

²³⁶koi rivaaji mahaatma, dharmaatma ke nahin, param aatma ke right hand hain! ²³⁷donon ko dekhkar ke sab khush hote hain।

⁹⁶It has been seen that you give freedom to the children of anger.

²³⁸nimitta aatmaon ko thakaate to nahin ho? ²³⁹achhi-achhi kahaaniyaan sunaate hain। ²⁴⁰achha hai। ²⁴¹aap logon ko sarva anubhvon ki khaan bharne ke nimitta hain ye।

⁹⁷You have chased away the great evil spirit of anger, but you still have love for its children.

²⁴²achha! ²⁴³conference va retreat-donon ki result achhi rahi! ²⁴⁴achha! ²⁴⁵videsh ke nimitta bane hue aadi ratna bhi achhi andaaz mein aaye hue hain।

⁹⁸Just as little children are loved very much, so too, the little children of anger are sometimes loved very much.

²⁴⁶koi-koi door hote bhi sameep hain। ²⁴⁷phir bhi achhe pahunch gaye hain।

⁹⁹So a vow means a vow of complete purity.

²⁴⁸(17taareekh ko 10varshon se gyaan mein chalne vaale bhaai-bahnon ka vishesh samaaroh gaya) achha hai, himmat ki mubaarak! ²⁴⁹10 varsha nishchaybuddhi ban paar kiya hai, to achal-adol rahne ki mubaarak। ²⁵⁰abhi phir 10varsha vaalon ko kya karna hai? ²⁵¹jaise 10varsha samasyaaon ko paar karte himmat-umang se chalte udte rahe ho, aise hi phir abhi jaldi sthaapna ki diamond jubilee honi hai, usmein phir part lena।

¹⁰⁰Many children tell Baba many very good things.

²⁵²diamond jubilee ka bhi in advance pakka hai na। ²⁵³jyaada din to nahin hain।

¹⁰¹They say: I did not become angry, but I was made angry, so what can I do?

²⁵⁴achha drishya tha, baap ko achha laga। ²⁵⁵roohaaniyat ka drishya achha tha!

¹⁰²I did not become angry, but what can I do if others make me angry?

²⁵⁶avyakt baapdaada ki personal mulaakaat

¹⁰³They say something very entertaining.

²⁵⁷group nan.1 ²⁵⁸sangam ka har second achhe te achha hai - is nishchay se sahajyogi bano

¹⁰⁴They say: If You had been there at that time, You too would have become angry.

²⁵⁹sabhi points ka saar kya hai? ²⁶⁰point banna। ²⁶¹sab points ka essence hua-point banna। ²⁶²to pvaait banna sahaj hai ya mushkil hai?

¹⁰⁵So what would BapDada say: BapDada says: Achcha, you are forgiven, but do not do it in future.

²⁶³jo sahaj baat hoti hai vo sada hoti hai aur mushkil hoti hai to sometime (Sometime-kabhi-kabhi) hoti hai।

¹⁰⁶Shiv Ratri means to finish the darkness of the night and to bring the light.

²⁶⁴sabse easy (sahaj) kya hai? ²⁶⁵point। ²⁶⁶point ko likhna sahaj hai na!

¹⁰⁷It means the rise of the master suns of knowledge.

²⁶⁷jab bhi point roop mein sthit nahin hote to question-mark ki queue hoti hai na! ²⁶⁸question-mark mushkil hota hai! ²⁶⁹to jab bhi question-mark aaye to uske badle easy ‘point’laga do। ²⁷⁰kisi bhi baat ko samaapta karna hota hai to kehte hain-isko bindi laga do।

¹⁰⁸This is Shiv Ratri.

²⁷¹fullstop lagaana aata hai na! ²⁷²fullstop lagaane ka sahaj slogan yaad rakho-jo hua,jo ho raha hai,jo hoga woh achha hoga! ²⁷³kyonki question tab uthta hai jab achha nahin lagta hai।

¹⁰⁹So you are those in this world who become the master suns of knowledge, who finish the darkness and bring about light.

²⁷⁴isliye sangamayug hai hi achhe te achha, har second achhe te achha।

¹¹⁰So what would those who bring light into the world be themselves?

²⁷⁵isse sada sahaj yogi jeevan ka anubhav karenge!

¹¹¹They would not be in darkness, would they?

²⁷⁶‘achha’kahne se achha ho hi jaata hai।

¹¹²You are not like little lamps.

²⁷⁷svayan bhi achhe aur jo act karenge woh bhi achhi! ²⁷⁸achhe ko dekhkar ke doosre aakarshit avashya honge।

¹¹³There is darkness below the little lamps and light above them.

²⁷⁹sabhi achha hi pasanda karte hain। ²⁸⁰achha!

¹¹⁴You are master suns of knowledge.

²⁸¹seva achhi chal rahi hai na! ²⁸²sankhya bhi badhaao aur quality bhi badhaate chalo। ²⁸³aise mike taiyaar karo jo ek ke naam se anekon ka kalyaan ho jaae। ²⁸⁴svayan sada santushta ho?

¹¹⁵So a master sun of knowledge is himself the form of light and might and also gives light and might to others.

²⁸⁵apne liye to koi question nahin hai na! ²⁸⁶‘nishchay’ hai phaau-ndeshan,nishchay ka foundation hoga to karma automatically shreshtha honge।

¹¹⁶So where there is constant light, there is no question of darkness; there cannot be any darkness.

²⁸⁷pahle smriti nishchay ki hoti hai।

¹¹⁷So, complete purity means light.

²⁸⁸sankalp mein nishchay arthaat dridhta hogi to karma automatically phal denge। ²⁸⁹achha!

¹¹⁸Darkness cannot remain with those souls who dispel darkness.

²⁹⁰sabhi khush aur santushta hain!

¹¹⁹Can there be any darkness?

²⁹¹sada khushi mein naachne vaale hain!

¹²⁰Can darkness come to you?

²⁹²halchal ka samay samaapta ho gaya। ²⁹³past ko past kiya aur future to hai hi bahut sundar!

¹²¹OK, it may not remain, but does it come to you and then go away.

²⁹⁴golden future hai!

¹²²Is this possible?

²⁹⁵group nan.2 ²⁹⁶sarva khazaanon ko saphal karna hi samartha aatma ki nishaani hai

¹²³If there is the slightest trace of any vice, would you call that light or darkness?

²⁹⁷sada apne ko baap ke samartha bachche anubhav karte ho?

¹²⁴So there isn't any darkness, is there?

²⁹⁸samartha aatmaon ki nishaani kya hai?

¹²⁵It has finished, has it not?

²⁹⁹samartha aatmaayen koi bhi khazaane ko vyartha nahin karengi।

¹²⁶You show the picture of Shiv Ratri, do you not?

³⁰⁰samartha arthaat vyartha ki samaapti।

¹²⁷What do you show in the picture?

³⁰¹sangamayug par baap ne kitne khazaane diye hain?

¹²⁸That the darkness is being dispelled.

³⁰²sabse bada khazaana hai shreshtha sankalpon ka khazaana।

¹²⁹Or, does a little still remain?

³⁰³sangam ka samay-yeh bhi bade te bada khazaana hai।

¹³⁰What will you especially do on this Shiv Ratri?

³⁰⁴sarva shaktiyaan-yeh bhi khazaana hai;sarva gun-yeh bhi khazaana hai।

¹³¹Will you do anything or will you just hoist a flag?

³⁰⁵to sabhi khazaanon ko saphal karna-yeh hai samartha aatma ki nishaani।

¹³²What will you do?

³⁰⁶sada har khazaane saphal hote hain ya vyartha bhi ho jaate hain? ³⁰⁷kabhi vyartha bhi hota hai? ³⁰⁸jitna samartha bante hain to vyartha svatah hi khatma ho jaata hai।

¹³³Will you just make a promise as you do every year, "I will not do this, I will not do that", and then do that?

³⁰⁹jaise-roshni ka aana aur andhakaar ka jaana। ³¹⁰kyonki jaante ho ki-har khazaane ki value kitni badi hai,sangamayug ke purooshaartha ke aadhaar par saare kalpa ki praalabdha hai! ³¹¹to ek second,ek shvos,ek gun ki kitni value hai! ³¹²agar ek bhi sankalp va second vyartha jaata hai to saara kalpa uska nuksaan hota hai।

¹³⁴It is not like that, is it?

³¹³to itna yaad rehta hai? ³¹⁴ek second kitna bada hua! ³¹⁵to kabhi bhi aise nahin samajhna ki sirf ek second hi to vyartha hua!

¹³⁵You were also told earlier that a promise means that even if you die the promise should not be broken.

³¹⁶lekin ek second anek janmon ki kamaai ya nuksaan ka aadhaar hai। ³¹⁷gaaya hua hai na-kadam mein padmon ki kamaai hai।

¹³⁶No matter what you have to renounce, no matter what you have to hear, your promise should not be broken.

³¹⁸ek kadam uthaane mein kitna time lagta hai? ³¹⁹second hi lagta hai na। ³²⁰second ganvaana arthaat padmaapadma ganvaana। ³²¹is value ko sada saamne rakhte hue saphal karte jaao।

¹³⁷It should not be that when there are no problems, your promise is fine, but when any problems come, the problem becomes powerful and your promise becomes weak.

³²²chaahe svayan ke prati, chaahe auron ke prati-saphal karte jaao to saphal karne se saphaltaamoorta anu-bhav karenge। ³²³saphalta samartha aatma ke liye janmasiddha adhikaar hai। ³²⁴birth-right (Birth Right) mila hai na! ³²⁵koi bhi karma karte ho-gyaan-swaroop hokar ke karma karne se saphalta avashya praapta hoti hai।

¹³⁸That is not called a promise.

³²⁶to saphalta ka aadhaar hai-vyartha na ganvaakar saphal karna।

¹³⁹A promise means a promise.

³²⁷aise nahin-vyartha nahin ganvaaya। ³²⁸lekin saphal bhi kiya? ³²⁹jitna kaarya mein lagaayenge utna badhta jaayega।

¹⁴⁰So you should make a promise with your mind, not just in words.

³³⁰khazaanon ko badhaana aata hai? ³³¹saphal karna arthaat lagaana। ³³²to sada kaarya mein lagaate ho ya jab chance milta hai tab lagaate ho?

¹⁴¹Those who make a promise because of others asking them to, have a powerful thought at that time.

³³³har samay check karo-chaahe mansa, chaahe vaacha, chaahe sambandh-samparka se saphal zaroor karna hai। ³³⁴saare din mein kitnon ki seva karte ho?

¹⁴²Those who make a promise when others ask them to have power, but not all powers.

³³⁵agar sevaadhaari seva nahin kare to achha nahin lagega na। ³³⁶to vishwa-sevaadhaari ho! ³³⁷har din seva karni hi hai!

¹⁴³You make a promise in your mind, and to whom do you make it?

³³⁸sada yaad rakho ki jo bhi akhut khazaane mile hain vo dene hi hai। ³³⁹daata ke bachche ho,to roz dena zaroor hai। ³⁴⁰jo mahaadaani hote hain vo ek din bhi dene ke bina nahin rah sakte। ³⁴¹agar vaacha ka chance nahin milta to mansa karo, mansa ka nahin milta to apne karma va practical life dvaara seva karo।

¹⁴⁴To the Father.

³⁴²kai kehte hain ki aaj koi student mila hi nahin, koi sunne vaala nahin mila। ³⁴³lekin mansa-seva to behad ki seva hai। ³⁴⁴mansa-seva karni aati hai?

¹⁴⁵To make a promise to the Father and to make it with your mind means to make the mind Manmanabhav.

³⁴⁵jitna aap mansa se, vaani se svayan sample (Sample) banenge, to sample ko dekhkar ke svatah hi aakarshit honge।

¹⁴⁶This mantra of Manmanabhav then constantly becomes the weapon for any situation.

³⁴⁶to aap sabhi first-class sample ho na।

¹⁴⁷However, this will happen when you make it with the mind.

³⁴⁷first-class sample first-class ko laayega na! ³⁴⁸sirf dridh sankalp rakho to sahaj ho jaayega। ³⁴⁹agar koi bhi vyartha sankalp apne andar hi hoga ki pata nahin saphalta milegi va nahin milegi-to yeh sankalp saphalta ko bhi peechhe kar deta hai! ³⁵⁰isliye jab samay parivartan ka hai to parivartan hona hi hai,hua hi pada hai!

¹⁴⁸It should enter your mind: "I must not do this.”

³⁵¹himmat ka kadam uthaao to madad hai hi hai। ³⁵²himmat vaale ho na।

¹⁴⁹If there is a thought in the mind: "I will try, I have to do it.

³⁵³khushi se bolo-haan ji!

¹⁵⁰I have to become.

³⁵⁴paandav thode gambheer hain? ³⁵⁵soch rahe hain! ³⁵⁶samartha aatma hoon-yeh baar-baar yaad rakhna।

¹⁵¹What will happen if I don't do it like this; what will I do?

³⁵⁷to kamaal karke dikhaayenge। ³⁵⁸achha!

¹⁵²That is why I had better do it."

³⁵⁹abhi jitne aaye ho usse 10guna badhaakar aana। ³⁶⁰mushkil hai?

¹⁵³This is then known as a little bit of compulsion.

³⁶¹to kyon nahin kehte ho ki 10guna nahin, 100guna badhaakar ke aayenge। ³⁶²kitni duaayen milengi!

¹⁵⁴Those who do it with the mind will never think: "It has to be done, it must be done."

³⁶³seva ki duaayen bahut sahaj udaane vaali hain। ³⁶⁴udne vaale ho na। ³⁶⁵doosre varsha result dekhenge। ³⁶⁶achha!

¹⁵⁵They will think that the Father has said it and so it is certain that it has already happened.

³⁶⁷group nan.3 ³⁶⁸vardaani varsha mein dridhta se saphalta ka sahaj anubhav karo ³⁶⁹vardaan aur mehnat mein kya antar hai? ³⁷⁰ek hota hai bahut mehnat ke baad phal milna aur doosra hota hai nimitta mehnat aur var-daan se saphalta।

¹⁵⁶This is the promise of those who are the first number whereas the promise of the second number is: We have to become, we have to do it, but we don't know when it will happen.

³⁷¹is varsha jo yeh dridh sankalp karenge ki ‘‘vyartha sankalp svapna-maatra bhi nahin aaye’’-aisa dridh sankalp karenge to saphalta sahaj anubhav karenge। ³⁷²laabh lena chaahiye na। ³⁷³dekhenge-kaun is vardaani varsha ka phaayda leta hai? ³⁷⁴chaahe svayan prati bhi jis baat ko mushkil samajhte ho vo sahaj anubhav kar sakte ho, sirf question mark ko khatma karo।

¹⁵⁷It means that those who think "If, if" have become parrots.

³⁷⁵question-mark saphalta praapta karne mein deevaar ban jaata hai।

¹⁵⁸BapDada has the complete file of how many times each one has made a promise.

³⁷⁶isliye is deevaar ko khatma karo। ³⁷⁷samjha?

¹⁵⁹The files have become very thick.

³⁷⁸yeh dridhta saphalta ki chaabi ban jaayegi। ³⁷⁹to chaabi ko use karo।

¹⁶⁰You must no longer compile a file, but make it final.

³⁸⁰chaabi use karni aati hai? ³⁸¹chaabi hai ya kho jaati hai? ³⁸²kyonki maaya ko bhi yeh chaabi achhi lagti hai। ³⁸³dekho,koi bhi kahaan vaar karta hai to pahle aap se chaabi maangega।

¹⁶¹When someone says to BapDada, "Let us make everyone write a note of their promise", the whole file emerges in front of BapDada.

³⁸⁴to maaya bhi pahle chaabi uda leti hai।

¹⁶²Do you still want to do this?

³⁸⁵aap sochenge-mera sankalp to bahut achha tha lekin kyon nahin hua?

¹⁶³Do you still want to add papers to your file?

³⁸⁶kyonki beech se dridhta ki chaabi kho jaati hai।

¹⁶⁴Or, will you make a final promise?

³⁸⁷chaabi sambhaalne mein maataayen jyaada hoshiyaar hoti hain।

¹⁶⁵BapDada saw one main reason for a weak promise.

³⁸⁸paandavon ko chaabi sambhaalni aati hai? ³⁸⁹ya kabhi miss kar dete ho?

¹⁶⁶That one word comes up in many different royal forms and it makes you weak.

³⁹⁰sabhi ka lakshya seva ke prati va svayan ke prati bahut achha hai,sirf lakshya ko practical mein laane ke liye beech-beech mein attention rakhna padta hai। ³⁹¹kabhi-kabhi ek baat miss kar dete ho-’attention’ki ‘ki’ (Key;chaabi) ko uda dete ho। ³⁹²to kya ho jaata hai? ³⁹³(tension) to jahaan tension hota hai na, vahaan mushkil ho jaata hai।

¹⁶⁷So this one word is one of body consciousness, "I".

³⁹⁴attention ka bhi tension kar dete ho। ³⁹⁵baapdaada kehte hain na- attention rakho,attention rakho। ³⁹⁶to attention ko bhi tension mein badli kar dete hain। ³⁹⁷sada yahi smriti mein rakho ki baapdaada ki sada madad arthaat sahayog ka haath mere sir par hai।

¹⁶⁸This word "I" deceives you.

³⁹⁸yeh chitra sada emerge roop mein rakho। ³⁹⁹to jiske sir par baap ka haath hai uske mastak par sada vijay ka tilak hai hi hai।

¹⁶⁹"I think this", "I can do this", "But only I can do this", "What I said was right", "What I thought was right".

⁴⁰⁰to apne mastak par sada vijay ka tilak najar aata hai? ⁴⁰¹ya kabhi mit jaata hai?

¹⁷⁰So this "I" in different royal forms makes your promise weak.

⁴⁰²jaise baap avinaashi hai,aap aatmaayen bhi avinaashi hain-to yeh vijay ka tilak bhi avinaashi laga hua hai। ⁴⁰³achha hai,seva ka umang-utsaah jitna rakhte jaate ho utna sahaj nirvighna bante ho। ⁴⁰⁴kyonki seva mein buddhi busy rehti hai। ⁴⁰⁵khaali rahne se kisi aur ko aane ka chance hai aur busy rahne se sahaj nirvighna ban jaate hain।

¹⁷¹Eventually, you become weak and have thoughts of hopelessness: "I cannot tolerate so much", "I can't do so much that I can make myself completely humble", "I can't listen to so much", "I can't overcome so many difficulties", "It is difficult".

⁴⁰⁶to busy rehte ho? ⁴⁰⁷ki thoda busy rehte ho,thoda khaali rehte ho?

¹⁷²This kind of consciousness of "I" makes you weak.

⁴⁰⁸buddhi bhi busy rahe,sirf haath-paanv nahin।

¹⁷³There are many good royal forms.

⁴⁰⁹man aur buddhi ka time-table banaana aata hai? ⁴¹⁰roj banaate ho ya jab phursat milti hai tab banaate ho? ⁴¹¹jaise karma ka time-table roz banaate ho na, aise man-buddhi ka time-table banaao। ⁴¹²kyonki aap sabse bade te bade,oonche te oonche ho।

¹⁷⁴However, look in your own life to see to what extent this consciousness of "I" comes up in the form of your sanskars, in the form of your nature, in the form of your feelings, in the form of your motives, in the form of your words, in the form of your relationships and connections.

⁴¹³baap to bachchon ko aage rakhta hai na।

¹⁷⁵And they do come up in a very sweet form.

⁴¹⁴to jitne vi.aai.pi. (V.I.P.) hote hain,ve kya karte hain?

¹⁷⁶At Shiv Ratri, there is the sacrifice of this "I, I".

⁴¹⁵time-table par chalte hain। ⁴¹⁶to aap se ooncha saare chakra mein koi hai? ⁴¹⁷to time-table par chalna pade na।

¹⁷⁷The poor devotees offer the sacrifice of a goat that bleats, "meh, meh", but it is this "I, I".

⁴¹⁸achha!

¹⁷⁸Sacrifice this.

⁴¹⁹yu.ke. mein seva-sthaan aur seva achhi chal rahi hai।

¹⁷⁹They celebrate the memorial of all of you in a different way.

⁴²⁰sthaan lene mein to mekaap (Make Up;kami poori karna) kar rahe ho, lekin sthiti mein bhi mekaap kar rahe ho? ⁴²¹achhi result hai, kyon?

¹⁸⁰Have you sacrificed this, or does a little of the consciousness of "I" still remain to be sacrificed?

⁴²²kyonki aap sabhi ke badi dil ka sahayog hai।

¹⁸¹What is the result?

⁴²³yeh sahayog hi seva badi kar raha hai।

¹⁸²Have you sacrificed it already?

⁴²⁴chaahe nimitta koi bhi banta hai lekin dekha gaya ki yu.ke. vaalon ki har kaarya mein dil badi hai, uska pratyaksha phal mil raha hai।

¹⁸³Since there is love for the Father, everyone has passed in the subject of love.

⁴²⁵abhi yu.ke. ko follow karo। ⁴²⁶phreensa,kenaada,sab follow karo।

¹⁸⁴Will any of you say that you have 75% love or 50% love?

⁴²⁷abhi jinhen sahayogi banaaya hai unhon ko vaaris banaao। ⁴²⁸ek taraph vaaris banaao, doosri taraph mike banaao।

¹⁸⁵When it comes to love, all of you would say that you have more than 100% love.

⁴²⁹London vaalon ne itna bada mike nahin nikaala hai jo India tak aavaaj aaye। ⁴³⁰London ka London mein hi aavaaj hai।

¹⁸⁶The Father also says: You are those who have true love and that you have passed in this.

⁴³¹aap to vishwa-kalyaankaari ho na।

¹⁸⁷What is renunciation when there is love?

⁴³²jab badi dil rakhne vaale ho to seva ka pratyakshaphal bhi bada nikalna hi hai।

¹⁸⁸Make a promise with your mind and let it be a determined promise.

⁴³³koi bhi kaarya karo to svayan karne mein bhi badi dil aur doosron ko sahayogi banaane mein bhi badi dil। ⁴³⁴kabhi bhi svayan prati va sahayogi aatmaon ke prati, saathiyon ke prati sankuchit dil nahin rakho। ⁴³⁵yeh vidhi bahut achhi hai। ⁴³⁶badi dil rakhne se-jaise gaaya hua hai ki mitti bhi sona ho jaati hai-kamjor saathi bhi shaktishaali saathi ban jaata hai, asambhav saphalta sambhav ho jaati hai।

¹⁸⁹Check yourself again and again.

⁴³⁷badi dil vaale ho na। ⁴³⁸‘main’-’main’ karne vaale to nahin ho na।

¹⁹⁰Is the examination powerful or is the promise powerful?

⁴³⁹yeh ‘main’-’main’ jo karta hai use kahenge bakri dil aur badi dil vaale ko kahenge sher dil।

¹⁹¹Because, one examination or another weakens your promise.

⁴⁴⁰shaktiyon ki savaari kiske oopar hai? ⁴⁴¹bakri ke oopar ya sher ke oopar? ⁴⁴²sher par hai na। ⁴⁴³aap bhi shakti sena ho।

¹⁹²The double foreigners are clever in making a promise, are they not?

⁴⁴⁴to sher par savaari hai na। ⁴⁴⁵‘mai’-’main’ko bali chadha liya na, samaapta kar diya।

¹⁹³You are not clever in breaking, but you are clever in connecting.

⁴⁴⁶to sada yeh smriti mein rakho ki har second, har sankalp ko saphal karte hue saphalta ka adhikaar har samay praapta karte rahenge।

¹⁹⁴BapDada smiles on seeing the fortune of all the double­foreign children.

⁴⁴⁷achha! ⁴⁴⁸group nan. nan. 4 ⁴⁴⁹bindu roop ya double light rehna hi udti kala ka sahaj saadhan hai

¹⁹⁵You have recognised the Father and this is the biggest wonder of all.

⁴⁵⁰sada apne ko kaunse sitaare samajhte ho? ⁴⁵¹(saphalta ke sitaare, lucky sitaare, chamakte hue sitaare,ummeedon ke sitaare)baap ki aankhon ke taare। ⁴⁵²to naynon mein kaun sama sakta hai? ⁴⁵³jo bindu hai।

¹⁹⁶The second wonder is that, although you are part of the variety of branches of the tree, you have become the branches of the sandalwood tree of the one Father.

⁴⁵⁴aankhon mein dekhne ki visheshta hai hi bindu mein।

¹⁹⁷You are now all the branches of the one tree.

⁴⁵⁵jitna yeh smriti rakhenge ki ham baap ke naynon ke sitaare hain,to svatah hi bindu roop honge।

¹⁹⁸You have brought about oneness in the variety.

⁴⁵⁶koi badi cheez aankhon mein nahin samaayegi। ⁴⁵⁷svayan aankh hi sookshm hai,to sookshm aankh mein samaane ka swaroop hi sookshm hai। ⁴⁵⁸bindu-roop mein rehte ho?

¹⁹⁹The countries are different, the languages are different, the cultures are different, but you have brought about unity within the variety.

⁴⁵⁹yeh bada lamba-chauda shareer yaad aa jaata hai?

²⁰⁰What is the culture of everyone now?

⁴⁶⁰baapdaada ne pahle bhi sunaaya tha ki har karma mein saphalta va pratyakshaphal praapta karne ka saadhan hai-roz amritvele teen bindu ka tilak lagaao। ⁴⁶¹to teen bindu yaad hain na। ⁴⁶²lagaana bhi yaad rehta hai? ⁴⁶³kyonki agar teenon hi bindi ka tilak sada laga hua hai to sadaiv udti kala ka anubhav hota rahega।

²⁰¹It is Brahmin culture.

⁴⁶⁴kaunsi kala mein chal rahe ho? ⁴⁶⁵udti kala hai?

²⁰²Never say, "Our foreign culture says this."

⁴⁶⁶ya kabhi udti, kabhi chalti, kabhi chadhti? ⁴⁶⁷sada udti kala। ⁴⁶⁸udne mein maja hai na। ⁴⁶⁹ya chadhne mein maja hai?

²⁰³Or, that the people of Bharat say, "Our culture of Bharat is like this".

⁴⁷⁰chaaron or ke vaayumandal mein dekho ki samay udta rehta hai।

²⁰⁴It is not Indian or foreign, but it is Brahmin culture.

⁴⁷¹samay chalta nahin hai, ud raha hai।

²⁰⁵Unity within the variety is the wonder.

⁴⁷²aur aap kabhi chadhti kala,kabhi chalti kala mein honge to kya result hogi? ⁴⁷³samay par pahun-chenge?

²⁰⁶What other wonder have you performed?

⁴⁷⁴to pahunchne vaale ho ya pahunchne vaalon ko dekhne vaale ho? ⁴⁷⁵sabhi pahunchne vaale ho, dekhne vaale nahin। ⁴⁷⁶to sada udti kala chaahiye na। ⁴⁷⁷udti kala ka kya saadhan hai?

²⁰⁷Since you belonged to the Father, you made all the different varieties of customs and systems and the timetable the same.

⁴⁷⁸bindu roop mein rehna। ⁴⁷⁹double light। ⁴⁸⁰bindu to hai lekin karma mein bhi light। ⁴⁸¹double light ho to zaroor udenge।

²⁰⁸Whether you are in America or whether you are in London, wherever you are, the timetable of Brahmins is the same.

⁴⁸²aadha kalpa bojh uthaane ki aadat hone kaaran baap ko bojh dete hue bhi kabhi-kabhi utha lete hain। ⁴⁸³tang bhi hote ho lekin aadat se majboor ho jaate ho। ⁴⁸⁴kehte ho ‘tera’lekin bana dete ho ‘mera’। ⁴⁸⁵sva unnati ke liye va vishwa-seva ke liye kitna bhi kaarya ho woh bojh nahin lagega।

²⁰⁹Or, is it different?

⁴⁸⁶lekin mera maanna arthaat bojh hona। ⁴⁸⁷to sadaiv kya yaad rakhenge? ⁴⁸⁸mera nahin, tera। ⁴⁸⁹man se, mukh se nahin।

²¹⁰Is the timetable of the lands abroad different from that of Bharat?

⁴⁹⁰mukh se tera-tera bhi kehte rehte hain aur man se mera bhi maante rehte hain। ⁴⁹¹aisi galti nahin varna। ⁴⁹²bindu-swaroop mein sthit hona arthaat double light banna। ⁴⁹³badi cheej ko uthaana mushkil hota hai, chhoti cheej ko uthaana sahaj hota hai।

²¹¹Is it like this?

⁴⁹⁴chhote bindu roop ko smriti mein rakhte ho ya lambe shareer ko yaad rakhte ho? ⁴⁹⁵yaad ke liye kaha jaata hai-buddhi mein yaad rakhna। ⁴⁹⁶moti cheej ko yaad rakhte ho aur chhoti cheej ko chhod dete ho,isliye mushkil ho jaata hai। ⁴⁹⁷life mein bhi dekho-chhota banna achha hai ya bada banna achha hai?

²¹²No, it is the same.

⁴⁹⁸chhota banna achha hai। ⁴⁹⁹to chhota swaroop yaad rakhna achha hai na।

²¹³Renunciation of this difference is the wonder.

⁵⁰⁰kya yaad rakhenge? ⁵⁰¹bindu। ⁵⁰²sahaj kaam diya hai ya mushkil?

²¹⁴Do you understand what wonders you have performed?

⁵⁰³to phir ‘kabhi-kabhi’kyon karte? ⁵⁰⁴sahaj kaam to‘sada’ ho sakta hai na। ⁵⁰⁵jab baap bhi bindu, aap bhi bindu, kaam bhi bindu se hai-to bindu ko yaad karna chaahiye। ⁵⁰⁶to abhi dot (bindu) ko nahin bhoolna।

²¹⁵You sing about the Father that He has performed wonders and the Father then sings of the children that the children have performed wonders.

⁵⁰⁷bojh nahin uthaana। ⁵⁰⁸achha!

²¹⁶BapDada is pleased seeing you.

⁵⁰⁹yeh variety guldasta hai। ⁵¹⁰achha! ⁵¹¹sabhi ek-do ke saathi hain। ⁵¹²win karna sahaj hai।

²¹⁷Baba is pleased and you children dance in happiness.

⁵¹³kyon sahaj hai? ⁵¹⁴(baba saath hai) aur anek baar vijayi bane hain to repeat karne mein kya mushkil hai!

²¹⁸BapDada continues to hear about the service everywhere abroad and this land.

⁵¹⁵koi nai baat karni hoti hai to mushkil lagta hai aur kiya hua kaam phir se karo to mushkil lagta hai kya? ⁵¹⁶to kitni baari vijayi bane ho? ⁵¹⁷kitna sahaj hai! ⁵¹⁸kiye hue kaarya mein kabhi question nahin uthega-kaise hoga, kya hoga, theek hoga, nahin hoga।

²¹⁹Both are racing ahead in service.

⁵¹⁹kiya hua hai to easy ho gaya na। ⁵²⁰kitna easy? ⁵²¹bahut easy hai! ⁵²²abhi easy lag raha hai vahaan ja ke mushkil ho jaayega?

²²⁰All the programmes have been very good and they will be even better in the future.

⁵²³sada easy। ⁵²⁴jab mushkil lage to yaad karo-’’kitne baari kiya hai to mushkil ke bajaaye easy ho jaayega। ⁵²⁵’’ sabhi bahaadoor hain।

²²¹You used determined thoughts with determination, that is, you used them in a worthwhile way.

⁵²⁶kya yaad rakhenge? ⁵²⁷bindu। ⁵²⁸banna bhi bindu hai, lagaana bhi bindu hai। ⁵²⁹full stop lagaana arthaat bindu lagaana।

²²²The more the determined thoughts are used in a worthwhile way, the easier the experience of success will be.

⁵³⁰to isko bhoolna nahin। ⁵³¹achha! ⁵³²group nan.5

²²³Never think: How will this happen?

⁵³³self par raajya karne vaale bephikra baadshaah bano ⁵³⁴sada apne ko raaja samajhte ho?

²²⁴Instead of thinking "How?", think "This is how".

⁵³⁵self par raajya hai arthaat svaraajya adhikaari ho। ⁵³⁶aur doosre kaunse raaja ho? ⁵³⁷bephikra baadshaah। ⁵³⁸bephikra baadshaah is samay bante ho।

²²⁵There is the special blessing at the confluence, of making the impossible possible.

⁵³⁹kyonki satayug mein phikra va bephikra ka gyaan hi nahin hai। ⁵⁴⁰kal kya the aur aaj kya bane ho! ⁵⁴¹bephikra baadshaah ban gaye na!

²²⁶So, there cannot be the word, "How?"; “It is difficult for this to happen.”

⁵⁴²bephikra banne se bhandaare bharpoor ho gaye hain। ⁵⁴³brahman jeevan arthaat bephikra baadshaah।

²²⁷No; let there be the faith that it is certain it has already happened.

⁵⁴⁴svaraajya mila-sab-kuchh mila। ⁵⁴⁵svaraajya mila hai?

²²⁸We simply have to put it into practice.

⁵⁴⁶kabhi koi karmendriyaan to dhokha nahin deti? ⁵⁴⁷kabhi-kabhi thoda khel karti hain to kantro-ling power ya ruling power kam hai। ⁵⁴⁸to sadaiv chalte-phirte yeh smriti sada rahe ki-main svaraajya adhikaari bephikra baadshaah hoon। ⁵⁴⁹baap aaya hi hai aap sabke phikra lene ke liye।

²²⁹It has to repeat.

⁵⁵⁰to phikra de diya na। ⁵⁵¹thoda chhipaake to nahin rakha hai? ⁵⁵²pocket check karke dekho।

²³⁰It is already fixed, and what is fixed has to be recreated, that is, it has to repeat.

⁵⁵³buddhi roopi,man roopi pocket donon hi dekho। ⁵⁵⁴jab hain hi baap ke bachche, to bachche bephikra hote hain। ⁵⁵⁵kyonki baap daata hai,to daata ke bachchon ko kya phikra hai!

²³¹This is known as the basis of easy success and it is to use the treasure of determined thoughts in a worthwhile way. ²³²Do you understand?

⁵⁵⁶achha, yeh kaunsi bhaasha vaale hain?

²³³Never think "What will happen?

⁵⁵⁷(spenish,portugeej) dekho, science ke saadhan aapke kaam mein to aa rahe hain na! ⁵⁵⁸drama anusaar science vaalon ko bhi touch tabhi hua hai jab baap ko aavashyakta hai। ⁵⁵⁹saadhan use karna alag cheez hai aur saadhnon ke vash hona alag cheez hai। ⁵⁶⁰to aap saadhnon ko use karte ho ya saadhnon ke vash ho jaate ho?

²³⁴How will it happen?"

⁵⁶¹kabhi koi saadhan apni taraph kheenchate to nahin hain?

²³⁵It will happen and it will happen easily.

⁵⁶²master creator hokar ke creation se laabh bhale lo। ⁵⁶³agar vasheebhoot ho gaye to duhkh denge।

²³⁶If there is upheaval in your thoughts, it will bring about upheaval in your success.

⁵⁶⁴achha!

²³⁷Achcha.

⁵⁶⁵amritvele3.00 baje svayan avyakt baapdaada ne shiv-dhvaj phahraaya aur usi sthaan par khade rahkar brahma vatson ko sambodhit karte hue bole- ⁵⁶⁶aaj ke is-shivraatri kaho va shivjayanti kaho-shivraatri va shivjayanti ke utsav ki sabhi ko padmaapadma guna mubaarak ho! ⁵⁶⁷sada har second umang-utsaah badhaate-badhaate is vishwa ko hi utsaah bhara apna raajya bana lenge। ⁵⁶⁸aaj auron ke raajya mein sevaadhaari ban seva kar rahe ho aur kal apne svaraajya ke saath vishwa ke raajya ke raajya adhikaari bane ki bane!

²³⁸To those from everywhere who constantly celebrate with festivity, to those who constantly fly with zeal and enthusiasm, to the souls who have a right and are worthy of complete purity, to those who constantly make the impossible easily possible, to those who constantly make every examination weak and their promise powerful, to those who constantly have the courage to renounce anything in return for the Father's love, to such Brahmin souls who are companions of Trimurti Father Shiva from birth, love, remembrance and congratulations on this alokik birthday.

⁵⁶⁹to sada har second utsaah bharna aur duaayen lena। ⁵⁷⁰har second duaayen lete jaao aur duaayen dete jaao। ⁵⁷¹aapki duaaon se sada sarva aatmaayen sukhi ho jaayengi। ⁵⁷²vo din aaya ki aaya-jab sabhi aatmaayen baap ke jhande ke neeche, chhatrachhaaya ke neeche khadi hongi!

²³⁹BapDada's namaste to the special elevated souls.

⁵⁷³to mubaarak ho! ⁵⁷⁴chaaron or ke bachchon ko, dil mein rahne vaale bachchon ko mubaarak ho! ⁵⁷⁵mubaarak ho!

²⁴⁰* * * O MS H A N T I * * *