Avyakt murli for Sunday 7 March 1993

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07-03-93 om shanti avyakt baapdaadaamdhuban

holi manaana arthaat highest aur holiesta banna

aaj baapdaada apne sarva highest aur holiest bachchon ko dekh rahe hain। sabhi bachche is behad ke drama ke andar va srishti-chakra ke andar sabse highest bhi ho aur sabse jyaada holiest bhi ho। aadi se ab sangam samay tak dekho ki aap aatmaon se koi highest shreshtha bana hai? jitna aap shreshtha sthiti ko, shreshtha pad ko praapta karte ho itna aur koi bhi aatmaayen, chaahe dharma-pitaayen hain, chaahe mahaan aatmaayen hain-koi bhi itna shreshtha nahin rahe। kyonki aap oonche te oonche bhagwan dvaara direct paalna, padhaai aur shreshtha jeevan ki shreemat lene vaali aatmaayen ho। jaante ho na apne ko?apne anaadi kaal ko dekho-anaadi kaal mein bhi paramdham mein baap ke sameep rahne vaali ho। apna sthaan yaad hai na? to anaadi kaal mein bhi highest ho,sameep, saath ho aur aadikaal mein bhi srishti-chakra ke satayug kaal mein dev-pad praapta karne vaali aatmaayen ho। dev aatmaon ka samay ‘aadikaal’bhi sarvashreshtha hai aur saakaar manushya jeevan mein sarva praapti sampanna, shreshtha ho। srishti-chakra ke andar ye dev pad arthaat devta jeevan hi aisi jeevan hai jahaan tan, man,dhan, jan-chaaron hi prakaar ki sarva praaptiyaan praapta hain। apni daivi jeevan yaad hai?ki bhool gaye ho? anaadi kaal bhi yaad aa gaya, aadi kaal bhi yaad aa gaya! achhi tarah se yaad karo। to donon samay mein highest ho na!

uske baad madhya kaal mein aao। to dvaapar mein aap aatmaon ke jad chitra bante hain arthaat poojya aatmaayen bante hain। poojya mein bhi dekho-sabse vidhipoorvak pooja dev aatmaon ki hoti hai। aap sabke mandir bane hain। double videshiyon ke mandir bane hue hain? ki sirf bhaaratvaasiyon ke bante hain?bane hue hain na! jaise dev aatmaon ki pooja hoti hai aise aur kisi aatmaon ki pooja nahin hoti। koi mahaatma vagairah ko mandir mein bitha bhi dete hain, lekin aise bhaavna aur vidhipoorvak har karma ki pooja ho-aisi pooja nahin hoti। to madhya kaal mein bhi poojya roop mein shreshtha ho,highest ho। ab ant mein aao-ab sangamayug par bhi oonche te oonche brahman aatmaayen ‘brahman so pharishta’aatmaayen bante ho। to anaadi, aadi,madhya aur ant-highest ho gaye na। hai itna nasha? roohaani nasha hai na! abhimaan nahin lekin svamaan hai, svamaan ka nasha hai। sva arthaat aatma ka, shreshtha aatma ka roohaani nasha hai। to saare chakra mein highest bhi ho aur saath-saath holiest bhi ho। chaahe aur aatmaayen bhi holi arthaat pavitra banti hain lekin aapki vartamaan samay ki pavitrata aur phir devta jeevan ki pavitrata sabhi se shreshtha aur nyaari hai। is samay bhi sampoorn pavitra arthaat holi bante ho।

sampoorn pavitrata ki paribhaasha bahut shreshtha hai aur sahaj bhi hai। sampoorn pavitrata ka arth hi hai-svapna-maatra bhi apvitrata man aur buddhi ko touch nahin kare। isi ko hi kaha jaata hai sachche vaishnav। chaahe abhi nambarvaar purushaarthi ho lekin purooshaartha ka lakshya sampoorn pavitrata ka hi hai। aur sahaj pavitrata ko dhaaran karne vaali aatmaayen ho। sahaj kyon hai? kyonki himmat bachchon ki aur madad sarvashaktivaan baap ki। isliye mushkil va asambhav bhi sambhav ho gaya hai aur nambarvaar ho raha hai। to holi arthaat pavitrata ki bhi shreshtha sthiti ka anubhav aap brahman aatmaon ko hai। sahaj lagti hai ya mushkil lagti hai? sampoorn pavitrata mushkil hai ya sahaj hai? kabhi mushkil, kabhi sahaj? sampoorn banna hi hai-ye lakshya hai na। lakshya to highest hai na! ki lakshya hi dheela hai ki-koi baat nahin, sab chalta hai? nahin। yeh to nahin sochte ho-thoda-bahut to hota hi hai?ye to nahin sochte-’’thoda to chalta hi hai,chala lo,kisko kya pata padta hai, koi mansa to dekhta hi nahin hai, karma mein to aate hi nahin hain?’’ lekin mansa ke vaay-breshansa bhi chhip nahin sakte। chalaane vaale ko baapdaada achhi tarah se jaante hain। aise out nahin karte, nahin to naam bhi out kar sakte hain। lekin abhi nahin karte। chalaane vaale svayan hi chalte-chalte, chalaate-chalaate treta tak pahunch jaayenge। lekin lakshya sabhi ka sampoorn pavitrata ka hi hai।

saare chakra mein dekho-sirf dev aatmaayen hain jinka shareer bhi pavitra hai aur aatma bhi pavitra hai। aur jo bhi aaye hain-aatma pavitra ban bhi jaaye lekin shareer pavitra nahin hoga। aap aatmaayen brahman jeevan mein aise pavitra bante ho jo shareer bhi,prakriti bhi pavitra bana dete ho। isliye shareer bhi pavitra hai to aatma bhi pavitra hai। lekin vo kaunsi aatmaayen hain jo ‘shareer’aur ‘aatma’-donon se pavitra banti hain? unhon ko dekha hai?kahaan hain vo aatmaayen? aap hi ho vo aatmaayen! aap sabhi ho ya thode hain? pakka hai na ki ham hi the, ham hi ban rahe hain। to highest bhi ho aur holiest bhi ho। donon hi ho na! kaise bane? bahut alaukik roohaani holi manaane se holi bane। kaunsi holi kheli hai jisse holiest bhi bane ho aur highest bhi bane ho?

sabse achhe te achha shreshtha rang kaunsa hai?sabse avinaashi rang hai-baap ke sang ka rang। jaisa sang hota hai na, vaisa rang lagta hai। aapko kiska rang laga? baap ka na! to baap ke sang ka rang jitna pakka lagta hai utna hi holi ban jaate ho, sampoorn pavitra ban jaate ho। sang ka rang to sahaj hai na! sang mein raho, rang aapehi lag jaayega, mehnat karne ki bhi aavashyakta nahin। sang mein rehna aata hai?ki double videshiyon ko akela rehna,akelaapan mahsoos karna jaldi aata hai?kabhi-kabhi complain aati hai na ki main apne ko alone (akela) mahsoos karti hoon। kyon akele rehte ho? kyon akelaapan mahsoos karte ho?aadat hai,isliye?brahman aatmaae ek second bhi akele nahin ho sakteen। ho sakti hain? (nahin) hona nahin hai lekin ho jaate ho! baapdaada ne svayan apna saathi banaaya,phir akele kaise ho sakte ho! kai bachche kehte hain ki baap ko ‘companion’ (saathi) to banaaya hai lekin sada company (saath) nahin rehti। kyon? companion banaaya hai, ismen to theek hain। sabhi se poochhenge-aapka companion kaun hai? to baba hi kahenge na।

baapdaada ne dekha ki jab companion banaane se bhi kaam nahin chalta,kabhi-kabhi phir bhi akele ho jaate ho। abhi aur kya yukti apnaayen? companion banaaya hai lekin combined nahin bane ho। combined-swaroop kabhi alag nahin hota। companion se kabhi-kabhi phrendali quarrel (Quarrel-jhagda) bhi ho jaata hai to alag ho jaate ho। kabhi-kabhi koi aisi baat ho jaati hai na,to baap se akele ban jaate ho। to companion to banaaya hai lekin companion ko combined roop mein anubhav karo। alag ho hi nahin sakte,kiski taakat nahin jo mujh combined roop ko alag kar sake-aisa anubhav baar-baar smriti mein laate-laate smritisvaroop ban jaao। baar-baar check karo ki combined hoon, kinaara to nahin kar liya? jitna combined-roop ka anubhav badhaate jaayenge utna brahman jeevan bahut pyaari,manoranjak jeevan anubhav hogi। to aisi holi manaane aaye ho na। ki sirf rang ki holi manaakar kahenge ki holi ho gai?sadaiv yaad rakho-sang ke rang ki holi se holiest aur highest sahaj banna hai। mushkil nahin,sahaj। par-maatma-sang kabhi mushkil ka anubhav nahin karaata। baapdaada ko bhi bachchon ka mehnat ya mushkil anubhav karna achha nahin lagta। master sarvashaktivaan va sarvashaktivaan ke combined-roop aur phir mushkil kaise ho sakti! zaroor koi albelaapan va aalasya va puraani past life ke sanskaar emerge hote hain tab mushkil anubhav hota hai। jab marjeeva ban gaye to puraane sanskaar ki bhi mrityu ho gayi,puraane sanskaar emerge ho nahin sakte। bilkul bhool jaao-ye puraane janma ke hain, brahman janma ke nahin hain। jab puraana janma samaapta hua, naya janma dhaaran kiya to naya janma, naye sanskaar।

agar maaya puraane sanskaar emerge karaati bhi hai to socho-agar koi doosre ki cheej aapko aakar ke deve to aap kya karenge?rakh denge?sveekaar karenge? sochenge na ki ye hamaari cheej nahin hai, ye doosre ki cheej main kaise le sakta hoon? agar maaya puraane janma ke sanskaar emerge karne ke roop mein aati bhi hai to aapki cheej to aai nahin। socho-ye meri cheej nahin hai,ye paraai hai। paraai cheej ko sankalp mein bhi apna nahin maan sakte ho। maan sakte hain? socho-paraai cheej zaroor dhokha degi, duhkh degi। sochkar ke usi second paraai cheej ko chhod do,phenk do arthaat buddhi se nikaal do। paraai cheej ko apni buddhi mein rakh nahin lo। nahin to pareshaan karte rahenge। sada ye socho ki-brahman jeevan mein baap ne kya-kya diya, brahman jeevan ka arthaat mera niji svabhaav,sanskaar,vriti, drishti,smriti kya hai? ye niji hai, vo paraai hai। paraaya maal achha lagta hai ki apna maal achha lagta hai?ye raavan ka maal hai aur ye baap ka maal hai-kaunsa achha lagta hai?kabhi bhi galti se bhi sankalp mein bhi nahin laao-’’kya karen, mera svabhaav aisa hai,mera sanskaar aisa hai? kya karen, sanskaar ko mitaana bahut mushkil hai।’’ aapka hai hi nahin। mera kyon kehte ho? mera hai hi nahin। raavan ki cheej ko mera kehte ho! mera banaate ho na,tab hi vo sanskaar bhi samajhte hain ki isne apna to bana liya, to ab achhi tarah se khaatiri karo। niji sanskaar, niji svabhaav emerge karo to woh svatah hi merge ho jaayenge। samjha, kya karna hai?

to aisi holi manaane aaye ho na। vo ek din kahenge-holi hai; doosre din kahenge-holi ho gai। aur aap kya kahenge?aap kahenge-ham sada hi sang ke rang ki holi mana rahe hain aur holi ban gaye। holi manaate-manaate holi ban gaye। holi mana li ya manaani hai?jabse brahman bane ho tab se holi mana rahe ho! kyonki sangamayug ka samay hi sada utsav ka samay hai। duniya vaale to extra kharcha karke mauj manaate hain। lekin aap sada hi har second mauj manaane vaale ho, har second naachte-gaate rehte ho। sada khushi mein naachte ho ya jab cultural programme hota hai tabhi naachte ho? sada naachte rehte ho na। sada baap ki mahima aur apni praaptiyon ke geet gaate raho। sabko gaana aata hai na। sabhi ga sakte ho, sabhi naach sakte ho। sada naachna-gaana mushkil hai kya?sahaj hai aur sada sahaj anubhav karte sampanna banna hi hai। kabhi bhi ye nahin socho-pata nahin, ham sampanna banenge ya nahin banenge। ye kamjor sankalp kabhi aane nahin do। sada yahi socho ki anek baar main hi bani hoon aur mujhe hi banna hi hai। achha!

chaaro or ke sada parmaatma-sang ke rang ki holi manaane vaali shreshtha aatmaayen,srishti-chakra ke andar sada highest part bajaane vaali shreshtha aatmaayen, sarva aatmaon se shreshtha holiest aatmaayen, sada combined rahne vaali padmaapadma bhaagyavaan aatmaayen, sada sarva ki mushkil ko bhi sahaj banaane vaali brahman aatmaayen, sada naye janma ke naye svabhaav-sanskaar,naye umang-utsaah mein rahne vaali udti kala ki anubhvi aatmaon ko baapdaada ka yaad, pyaar aur namaste।

daadi jaanki se mulaakaat

achha chal raha hai na। rath ko chalaane ka tareeka aa gaya hai। daadiyon ko theek dekhkar ke hi khush ho jaate hain। shareer ke bhi naale-japhul,aatma ke bhi knowledgeful। chaahe pichhla hisaab-kitaab chuktu karna hi padta hai lekin knowledgeful hone se sahaj chuktu ho jaata hai। tareeka aa jaata hai na। chalne ka aur chalaane ka-donon tareeke aa jaate hain। phir bhi seva ka bal duaaon ka kaam kar raha hai। yeh duaayen davaai ka kaam kar rahi hain। seva ka umang aata hai na-jaldi-jaldi taiyaar ho jaae to seva karen। to woh umang jo aata hai na, woh umang sooli se kaanta kar deta hai। achha hai,phir bhi himmat achhi hai।

(sabha se)nimitta aatmaon ko dekhkar ke khush hote ho na। abhi avyakt varsha mein har ek koi na koi kamaal karke dikhaao। seva mein kamaal ho rahi hai, woh to honeehai। lekin personal purooshaartha mein aisi kamaal dikhaao jo dekhne vaale kahen ki-haan,kamaal hai! doosre ke mukh se nikle ki kamaal hai। sirf yeh nahin ki chal to rahe hain, badh to rahe hain। lekin kamaal kya ki? kamaal usko kaha jaata hai jo asambhav ko koi sambhav karke dikhaaye,mushkil ko sahaj karke dikhaaye। jo koi ke svapna mein bhi nahin ho woh baat saakaar mein karke dikhaaye-isko kaha jaata hai kamaal। samay pramaan kamaal hona-woh aur baat hai। woh to honi hi hai,hui padi hai। lekin sva ke attention se koi aisi kamaal karke dikhaao। brahma baap ke 25 varsha poore hue। jab koi bhi utsav manaana hota hai,to jiska manaate hain usko koi na koi dil-pasanda gift di jaati hai। brahma baap ke dil-pasanda kya hai? woh to jaante hi ho na। jo svayan ko bhi mushkil lagta ho na, vo aisa sahaj ho jaae jo svayan bhi aap anubhav karo-tab kamaal hai। theek hai na। kya karenge? baap ke dil-pasanda karke dikhaao। kya-kya dil-pasanda hai-yeh to jaante ho na। baap ko kya pasanda hai, jaante ho na। achha! dekhenge kaunsi-kaunsi gift dete hain? jaise sthool gift bade pyaar se le aate ho na। achha hai, double videshi apna bhaagya achhi tarah se praapta kar rahe hain। vriddhi kar rahe ho na। vriddhi karne vaalon ko pahle tapasya ke saath tyaag karna hi padta hai। vriddhi hoti hai to khush hote ho na। ya samajhte ho-hamaare ko kami pad jaayegi? achha hai,vriddhi achhi kar rahe ho। yeh nahin socho-hamaara kam ho raha hai। badh raha hai। saari machinery sookshm vatan ki hi chal rahi hai।

double videshi bhaai-bahnon ke alag-alag group se avyakt baapdaada ki personal mulaakaat’’

group nan.1

sthool karma karte bhi mansa dvaara vaaybeshansa phailaane ki seva karo

sabhi apne ko sada vishwa ki sarva aatmaon ke kalyaankaari aatmaayen anubhav karte ho?saara din vishwa-kalyaan ke kartavya mein busy rehte ho ya do-chaar ghante? kitna bhi sthool kaarya ho lekin sthool kaarya karte hue bhi mansa dvaara vibrations phailaane ki seva kar sakte ho। kyonki jiska jo kaarya hota hai na,vo kahaan bhi hoga, apna kaarya kabhi bhi nahin bhoolega। jaise-koi businessmen hai to svapna mein bhi apna business dekhega। to aapka kaam hi hai-vishwa-kalyaan karna। koi bhi poochhe-aapka occupation kya hai? to kya yeh kahenge-taaipista hain ya engineer hain ya businessmen hain। yeh to hua nimitta-maatra,lekin sada smriti vishwa-kalyaankaari occupation ki hai। itna bada kaarya mila hai jo phursat hi nahin hai aur baaton mein jaane ki। aise busy rehte ho?man-buddhi busy rehti hai?kabhi khaali rehti hai? agar sada man-buddhi se busy hain to maayaajeet ho hi gaye। kyonki maaya ko bhi samay chaahiye na। aapko samay hi nahin to maaya kya karegi? busy dekhkar ke aane vaala svatah hi vaapas chala jaata hai। to maayaajeet ho gaye? man-buddhi ko free rakhna maana maaya ka aahvaan karna।

vartamaan samay ki vishesh maaya hai-vyartha sochna, vyartha bolna, vyartha samay ganvaana। to yeh maaya kabhi-kabhi aa jaati hai na। to iska matlab free rehte ho। sabse bade te bade businessmen ya indastriylista aap ho। koi ka kitna bhi bada vyaapaar ho,dhandha ho,phaiktari ho lekin vo agar kamaai karega to kitni karega?ek din mein ek karod bhi kama le, lekin aapki saare din mein kitni kamaai hai? (anginat) to itne bade ho na। jab koi busy hota hai to aur kahaan buddhi jaane ki phursat hi nahin hoti। to aapka man ya buddhi kahin ja sakte hain?nahin! to maayaajeet ho gaye na! maaya aave aur usko bhagaao-abhi woh samay gaya। abhi sada busy raho। phir koi complain nahin rahegi। sabse sahaj saadhan yeh hai ki busy raho। isse ek to maayaajeet ban jaayenge, doosra sada khushi mein naachte rahenge। kyonki praapti mein khushi hoti hai na! to aur kya chaahiye! khushi chaahiye na! to busy rahne se kabhi bhi na maaya aayegi, na khushi jaayegi।

baapdaada ko bachchon ko dekhkar ke khushi hoti hai-fast jaakar ke first number aayenge। ‘first’ ek hota hai ya bahut hote hain?first divijan mein aayenge। himmat achhi hai॰ isliye extra madad bhi mil rahi hai। aise anubhav karte hain na! (goli ki speed se bhi tej chal rahe hain) aajkal to goli ki speed kuchh nahin hai। rocket tej chalta hai। rocket se bhi tej। soul (aatma) roop mein sthit hona arthaat tej hona। fast jaana hi hai। sevaayen to bhinna-bhinna reeti se kar hi rahe ho। lekin aur bhi thoda chhote-chhote programme karke, jaise yog-shivir mein anubhav karaate ho, aise retreat ke programme karne chaahiye। sabhi jagah anubhav karaao। sirf sun ke nahin jaaye, attention yeh rakho-anubhav karke jaaye। achha! sabhi kya yaad rakhenge?kaun ho? chalte-phirte apna yahi occupation yaad rakhna ki main har samay vishwa-kalyaankaari aatma hoon to vishwa ke kalyaan ke nimit banoon। achha!

group nan.2

shareer bhi chala laaye lekin khushi nahin jaaye - yeh dridh pratigya karo

sada apne ko padmaapadma bhaagyavaan anubhav karte ho?kyonki baap dvaara varsa mila hai। to varse mein kitne avinaashi khazaane mile hain? jab khazaane avinaashi hain to bhaagya ki smriti bhi avinaashi chaahiye। avinaashi ka arth kya hai?sada ya kabhi-kabhi? sada apne ko padmaapadma bhaagyavaan aatmaayen hain-yeh smriti mein rakho aur khazaanon ko sada saamne emerge roop mein rakho। kitne khazaane mile hain? agar sada khazaanon ko saamne rakhenge to nasha va khushi bhi sada rahegi aur kabhi bhi kam-jyaada nahin rahegi,behad ki rahegi। to khazaane ko badhaao bhi aur emerge roop mein bhi rakho। badhaane ka saadhan kya hai? jitna baantenge utna badhega। sada yeh socho ki aaj ke din khazaane ko badhaaya ya jitna tha utna hi hai? khazaana jitna badhega,to badhne ki nishaani hai-khushi badhegi। to badhte jaate hain na। kyonki yeh khazaane sada khushi ko badhaane vaale hain। isliye kabhi bhi khushi kam nahin honi chaahiye। kitna bhi bada vighna aa jaaye lekin vighna khushi ko kam na kare। kisi bhi prakaar ka vighna khushi ko kam to nahin karta hai ? baapdaada ne pahle bhi kaha hai ki shareer chala jaaye lekin khushi nahin jaaye। itni apne aapse dridh pratigya ki hai? to sada yeh dridh sankalp karo ki-khushi nahin jaayegi। brahman jeevan ka aadhaar hi hai ‘khushi’। agar khushi nahin to brahman jeevan nahin। brahman jeevan arthaat khush rehna aur doosron ko bhi khushi baantana। vartamaan samay mein sabhi ko avinaashi khushi ki aavashyakta hai,khushi ke bhikhaari hain। aur aap daata ke bachche ho। daata ke bachchon ka kaam hai-dena। jo bhi sambandh-samparka mein aaye-khushi baantate jaao,dete jaao। koi khaali nahin jaaye। itna bharpoor ho na!

har samay dekho ki master daata bankar ke kuchh de raha hoon ya sirf apne mein hi khush hain। jis samay jisko koi bhi cheej ki aavashyakta hoti hai aur aavashyakta ke samay agar koi vahi cheej usko deta hai, to uske dil se duaayen nikalti hain। vo duaayen bhi aapko sahaj purushaarthi banne mein sahayogi ban jaayengi। to aapka kartavya hai - duaayen dena aur duaayen lena। isi mein busy rehte ho na! saare vishwa ko iski aavashyakta hai। to kitna kaam hai! ya samajhte ho ki jahaan rehte hain usi desh me dena hai? vishwa ko dene vaale daata ho। vishwa-mahaaraajan banna hai na! ki status ka raaja banna hai?to vishwa ko denge tabhi to vishwa ka mahaaraajan banenge na! apne desh mein rehte vishwa ko kaise denge? mansa-seva karni aati hai?ya vyartha sankalp man mein chalte hain? jab vyartha sankalp man mein honge to mansa-seva kar sakenge? to sada mansa-seva karte ho ya kabhi vyartha sankalp bhi aa jaate hain?

man-buddhi ko itna busy rakho jo vyartha sankalp aave hi nahin। aave aur phir bhagaao- to time jaayega na! vesta thought (vyartha sankalp) aave hi nahin uski vidhi hai ki apne man ko sada mansa,vaacha aur karmana seva mein busy rakho। har roz ki murli saadhan hai man ko busy rakhne ka। har roz murli sunte ho, padhte ho। to busy rakhte ho na। to vesta khatma ! kyonki abhi se vesta ko khatma karenge to jab final samay aayega, to paas ho sakenge। nahin to, agar vyartha sankalp chalne ka abhyaas hoga to samay par paas nahin ho sakenge। to paas with honour banne vaale ho na। ya sirf paas hone vaale ho?achha hai,sada paas with honour banne ka lakshya saamne rakho aur abhyaas karo। achha!

group nan.3

diltakhtansheen banne ke liye smriti ke tilakdhaari bano

sada apne ko baap ke diltakhtansheen aatmaayen anubhav karte ho? aisa takhta saare kalpa mein ab ek baar hi milta hai aur koi samay nahin milta। jo shreshtha baat ho aur mile bhi ek hi baar-to us takhta ko kabhi bhi chhodna nahin chaahiye। jo baap ke dil takhtansheen honge, sada honge-to takhtansheen ki nishaani kya hai? takhta par baithne se kya hota hai?takhta par baithne se apne ko bephikra baadshaah anubhav karenge। to sada bephikra rehte ho ya kabhi thoda-thoda phikra aa jaata hai-chaahe apna,chaahe seva ka, chaahe doosron ka? to sada diltakhta par baithne vaali aatma nashe mein bhi rehti aur nasha rahne ke kaaran svatah hi bephikra rehti। kyonki is takhta mein yeh visheshta hai ki jab tak jo takhtansheen hoga woh sab baaton mein bephikra hoga। jaise aajkal bhi koi-koi sthaan ko vishesh koi na koi naveenta,visheshta mili hui hai। to diltakhta ki yeh visheshta hai-phikra aa nahin sakta। to neeche kyon aate jo phikra ho? kaam karne ke liye neeche aana padta hai! diltakhta ko yeh bhi vardaan mila hua hai ki koi bhi kaarya karte bhi diltakhtansheen ban sakte। phir sada kyon nahin rehte?

aur koi attraction (aakarshan) hai ?hai nahin lekin ho jaati hai। kabhi bhi koi bhi baat saamne aaye to phauran diltakhtansheen ban jaao to koi bhi baat apni taraph kheenchegi nahin। baithne ki practice hai ya kabhi-kabhi practice bhool jaati hai?takhtansheen banne ke liye tilakdhaari bhi banna pade। tilak kaunsa hai? smriti ka। tilak hai to takhtansheen bhi hain, tilak nahin to takhta nahin। avinaashi tilak laga hua hai?ya kabhi mitta hai, kabhi lagta hai? avinaashi tilak hai na! smriti ka tilak laga aur takhtansheen ho sada svayan bhi nashe mein rahenge aur doosron ko bhi nashe ki smriti dilaayenge। tilak lagaana mushkil hai ki sahaj hai?sada easy hai na! ‘sada’shabd mein muskuraate hain। agar baapdaada poochhe ki21 janmon mein kabhi raajya-adhikaari bano kabhi praja bano, raajya-adhikaari nahin bano-manjoor hai?nahin! to abhi chance hai। kyonki bhavishya ka aadhaar vartamaan par hai। agar abhi sada takhtansheen hain to vahaan bhi sada raajya-adhikaari banenge। to ‘sada’ shabd ko andarlaaeen karo। bachchon ko kabhi bhi baap ka varsa bhoolta hai kya! to yeh diltakhta bhi baap ka varsa hai, to varsa to sada saath rahega na! kya yaad rakhenge? kaun ho? bephikra baadshaah। baar-baar smriti ko emerge karte rehna। sada yeh nasha rahe ki ham saadhaaran aatma nahin hain lekin vishesh aatmaayen hain। aap jaisi vishesh aatmaayen saare vishwa mein bahut thodi hain। thodon mein aap ho-isi khushi mein sada raho। achha!

group nan.4

mushkil ka kaaran apni kamjori hai, isliye master sarvashaktivaan bano

sabhi apne ko sahajyogi anubhav karte ho?jo sahaj baat hoti hai vo sada sahaj hoti hai। ya kabhi-kabhi mushkil hoti hai? yog mushkil hai ya aap mushkil kar dete ho? to mushkil kyon karte ho?achha lagta hai mushkil?jab apne mein koi na koi kamjori laate ho, to mushkil ho jaata hai। kamjori mushkil banaayegi। to kamjori aane kyon dete ho?bachche kiske ho? to baap kamjor hai?to aap kyon kamjor ho? aap apne ko master sarvashaktivaan kahlaate ho ya master kamjor?master sarva-shaktivaan! phir kamjor kyon? agar kamjori aa jaati hai, chaahte nahin ho lekin aa jaati hai-to aane-jaane ka kaaran kya hai? checking theek nahin hai। chalte-chalte kahaan na kahaan kisi baat mein albelaapan aa jaata hai, tab kamjori aa jaati hai। to sada attention rakho ki kahaan bhi,kabhi bhi albelaapan nahin ho। albelaapan anek prakaar se aata hai। sabse royal roop albelepan ka hai purooshaartha kar rahe hain,ho jaayega,samay par zaroor karke hi dikhaayenge। purooshaartha karte hain lekin samay par aadhaar rakhte hain, ‘svayan’par aadhaar nahin rakhte to-albele ho jaate hain। to aap kaun ho? albele ho ya teevra purushaarthi?

sadaiv yeh smriti mein rahe ki har samay ever ready rehna hai। kisi bhi samay koi bhi paristhiti aa jaaye lekin ham sada ever ready rahenge। kal bhi vinaash ho jaaye to taiyaar ho?sampanna hue ho? nahin। to ever ready kaise? kyonki brahman jeevan ka lakshya hai sampoorn banna। ever ready arthaat sampoorn। to kitna time chaahiye? to ever ready to ho na। agar ever ready honge to time-conscious (Time-Conscious) nahin honge। baap ke ban gaye, to sivaae baap ke aur koi hai kya? to kya taiyaar hona hai? ek baap, doosra na koi-yeh to taiyaari hai na। vo to ho hi। phir kyon kehte ho- ek saal chaahiye,do saal chaahiye। jab ek hi hai to ek ke taraph manmanaabhav ho gaye na। to ever ready ho na। koi mehnat nahin।

anekon ko yaad karna mushkil hota hai, ek ko yaad karna to sahaj hai। jab ek baap ke taraph buddhi lag gai to baaki kya karna hai! yahi to purooshaartha hai। kya mushkil hai! jab hai hi baap yaad, to baap ki yaad mein maaya to kuchh nahin kar sakti। aa sakti hai kya maaya?ever ready hokar ke seva karenge to seva mein bhi aur sahayog milega,sahaj hoti jaayegi, saphalta milegi। to sada ye smriti mein rakho ki-hai hi ek baap, doosra kuchh hai hi nahin। agar one baap hai to win zaroor hai। sahaj yogi ho na। master sarvash-ktivaan ke aage maaya ki himmat nahin jo vaar kar sake। aur hi maaya surrender hogi, vaar nahin karegi। jab sarvashaktivaan baap saath hai to sada hi jahaan baap hai vahaan vijay hai hi hai। kalpa-kalpa ke vijayi hain,abhi bhi hain aur sada rahenge। ye smriti hai na। kitni baar vijayi bane ho?to anek baar kiya hua kaarya phir se karna, usmein kya mushkil hai! nai baat to nahin hai na। to nashe se kaho ki ham sahaj yogi nahin honge to kaun hoga! aisa nasha hai?

sabhi ke mastak par shreshtha bhaagya ki lakeer noondhi hui hai। kyonki bhaagyavidhaata ke bachche hain। to jiska baap bhaagyavidhaata hai, uska kitna bada bhaagya hai! to sada apne shreshtha bhaagya ki lakeer ko dekh harshit rehte ho aur sada rehte rehna। ye bhaagya ki lakeer sirf ek janma ke liye nahin hai lekin anek janma ye bhaagya saath rahega। bhaagya aapke saath jaayega na। guarantee hai na। duniya vaale kehte hain-haath khaali aaye, haath khaali jaayenge। lekin aap kehte ho- ham bhaagyavidhaata ke bachche bharkar jaayenge, khaali nahin jaayenge। ye nishchay hai na। bhaagya ka anubhav karte ho na। sabhi anubhvi hain। to isi anubhav ko sada aage badhaate raho। smriti rakhna maana badhaana। baapdaada har ek bachche ke bhaagya ko dekh harshit ho rahe hain। kyonki aap brahman aatmaon ke shreshtha bhaagya se ooncha bhaagya kiska hai hi nahin। abhi kya naveenta karenge? naveenta hai ki kam samay mein jyaada seva kar saphalta praapta hona। uske liye kya karenge? aisi aatmaon ko nimitta banaao jo ek ke aavaaj se anek sahaj baap ke sameep aa jaayen। baapdaada ne kaha na-abhi mike taiyaar karo jinka aavaaj bulanda ho। achha!

group nan.5

‘sampoorn pavitrata’ hi brahman jeevan ki personality hai

sangamayug ko kaunsa vishesh vardaan mila hua hai?sangamayug ko vishesh vardaan hai sahaj praapti ka। mehnat kam aur saphalta jyaada। isliye aapke yog ka naam bhi hai sahjayog। jitni praapti kar rahe ho uske antar mein mehnat kya ki! bina mehnat ke sadaakaal ke liye sarva praapti karne ke adhikaari ban gaye। sabse bade te badi praapti-baap mila, sab-kuchh mila! to baap sahaj mila ya mushkil mila?ghar baithe mila na! koi kharcha kiya?kharcha karne ki bhi mehnat nahin karni padti। aap logon ne aadha kalpa mehnat ki lekin mehnat se baap nahin mila। baap ko dhoondhane ki koshish ki lekin bina parichay dhoondh nahin sake aur baap ne sahaj hi dhoondh liya na। chaahe kitne bhi door chale gaye lekin baap ne dhoondh liya।

sangamayug ko vishesh vardaan hai hi sahaj praapti ka। yaad karna mushkil lagta hai ya sahaj lagta hai? to jo sahaj hota hai vo svatah hi nirantar hota hai। to nirantar sahajyogi ho na। jab baap saath hai aur baap se pyaar hai,to jisse pyaar hota hai uska saath chhoda jaata hai kya?to saath kyon chhodte ho? to sada saath rehna hai। sada saath rahne se maayaajeet bhi sada sahaj honge। vaayda kya karte ho ki-kabhi aapko nahin chhodenge,kabhi nahin bhoolenge। to phir kyon chhodte ho? to jo vaayda kiya hai usko sada smriti mein rakho। kyonki draamaanusaar samay bhi vardaani mila hai। to samay bhi sahayogi hai। baapdaada aate hi hain sab sahaj karne। to jo bhi kadam uthaate ho, har kadam mein sahaj ka anubhav karna-yahi brahman jeevan hai। kyonki baap sarva praaptiyon ke bhandaare bharpoor kar dete hain। to jahaan praaptiyon ka bhandaara bharpoor hai, vahaan koi baat mushkil nahin hai। sarva shaktiyon ka bhandaar bharpoor hai? jo knowledgeful hai uske sarva khazaanon se bhandaare full hain। agar koi kami hai-chaahe shaktiyon mein,chaahe gunon mein, kisi bhi khazaane mein kami hai to knowledge ki kami hai। to baap samaan banna hai na। to check karo ki kis khazaane ki kami hai aur usko bharte jaao। achha!

sabhi ne holi manaai ki abhi manaani hai?holi manaana arthaat holi banna। brahman jeevan ki visheshta hi hai holi arthaat pavitra। pavitrata ki visheshta se hi abhi bhi mahaan ho aur sada hi mahaan rahenge। purity sahaj lagti hai ya mushkil lagti hai? to pavitrata dhaarna kar li ya pavitrata dhaaran karne mein abhi time chaahiye? sab vikaar chale gaye?ya thoda ansh rah gaya hai? paandavon ko kabhi krodh aata hai? maataaon ko moh aata hai?sampoorn pavitra arthaat apvitrata ka ansh-maatra bhi na ho। kyonki jitni pavitrata hai utni brahman jeevan ki personality hai। agar pavitrata kam to personality kam। ye purity ki personality seva mein bhi sahaj saphalta dilaayegi। koi bhi personality ka prabhaav padta hai na। to sabse bade te badi personality hai purity ki। agar ek vikaar bhi ansh-maatra hai to doosre saathi bhi uske saath zaroor honge। jaise aap log doosron ko kehte ho ki-jahaan pavitrata hai vahaan sukh-shanti hai, agar pavitrata nahin to sukh-shanti nahin। jaise pavitrata ka sukh-shanti se gahra sambandh hai,aise apvitrata ka bhi paanch vikaaron se gahra sambandh hai। isliye koi bhi vikaar ka ansh-maatra bhi na rahe। isko kaha jaata hai pavitrata। to aisa hi lakshya hai na। ya thoda-thoda rah gaya ho to koi baat nahin?to sada lakshya ko saamne rakh lakshya pramaan lakshan dhaaran karte udte chalo। jab sabhi kehte ho- number one aana hai; koi tu number nahin kehte। to kis aadhaar se number one banenge? pavitrata ke aadhaar se na। to number-one pure bano। achha!

baapdaada ne sabhi bachchon ko vidaai ke samay holi ki mubaarak di

chaaron or ke holi hanson ko holi ke utsav ki umang-utsaah bhari yaad; pyaar। sabhi bachchon ke roohaani holi manaane ki, khushi ke umang-utsaah ki sankalpon dvaara, patron dvaara, card dvaara, khilaunon dvaara yaad;pyaar mili। roohaani bachchon ki sangamayug par sada holi rahne ki holi hai। phir bhi, sangam hai hi suhej (mauj) manaane ka yug। isliye vishesh sada baap ke sang rahne ki,sada sampoorn holi banne ki aur sada beeti ko beeti karne vaali holi ki sabhi ko bahut-bahut mubaarak ho! mubaarak ho!! mubaarak ho!!!