Avyakt murli for Thursday 18 November 1993

⁰> 18-11-93 ōm śhānti avyakt bāpadādāmadhuban ¹Saṅgamyug kē|K rājdulārē sō bhaviṣhya kē|K rājya adhikārī ²Snēh kē|K sāgar avyakt bāpdādā apnē snēhī rāj dulārē bachchō̃ prati bōlē - ³Āj sarv bachchō̃ kē|K dilārām bāp apnē chārō̃ ōr kē|K sarv rājdulārē bachchō̃ kō dēkh rahē haĩ .

⁰> > 18-11-93 Om Shanti Avyakt Bapdada Madhuban

⁴Har ēk bachchā dilārām kē|K dulār kā pātr hai . ⁵Yah divya dulār , paramātma dulār kōṭō̃ mē̃ kōī bhāgyavān ātmāō̃ kō hī prāpt hōtā hai . ⁶Anēk janm ātmāō̃ vāmahān ātmāō̃ dvārā dulār anubhav kiyā .

⁷Ab is ēk alaukik janm mē̃ paramātma pyār vā dulār anubhav kar rahē hō . ⁸Is divya dulār dvārā rāj dulārē ban gayē hō .

¹The beloved, royal children of the confluence age, and so the rulers of the future kingdom.

⁹Isliyē dilārām bāp kō bhī alaukik phakhar hai ki mērā har ēk bachchā rājā bachchā hai . ¹⁰Rājā hō nā  ? ¹¹Prajā tō nahī̃  ? ¹²Sabhī apnā title kyā batātē hō  ?

²Today, the Father, the Comforter of Hearts of all the children, is seeing all His beloved, royal children from everywhere.

¹³Rājyōgī . ¹⁴Sabhī rājyōgī hō vā kōī prajāyōgī bhī hai  ? ¹⁵Sab rājyōgī hō tō prajā kahā̃ sē āyēgī  ?

³Each child is worthy of the affection of the Comforter of Hearts.

¹⁶Rājya kis par karē̃gē  ? ¹⁷Prajā tō chāhiyē nā  ? ¹⁸Tō vō prajāyōgī kab āyēṅgē  ? ¹⁹Rājdulārē arthāt ab kē|K bhī rājē aur bhaviṣhya kē|K bhī rājē .

⁴This divine affection, the supreme affection, can only be attained by a fortunate handful of souls, a few out of multimillions.

²⁰Double rājya hai . ²¹Sirph bhaviṣhya kā rājya nahī̃ . ²²Bhaviṣhya sē pahlē ab svarājya adhikārī banē hō .

⁵For many births, you experienced affection of souls and great souls.

²³Apnē svarājya kē|K rājya kārōbār kō check kartē hō  ? ²⁴Jaisē bhaviṣhya rājya kī mahimā kartē hō-ēk rājya , ēk dharm , sukh , śhānti , sampatti sampann rājya hai , aisē hē svarājya adhikārī rājē , svarājya kē|K rāj kārōbār mē̃ yah sab bātē̃ sadā haĩ  ? ²⁵Ēk rājya hai arthāt sadā mujh ātmā kā rājya in sarv rājya kārōbārī karmēndriyō̃ par hai vā bīch-bīch mē̃ svarājya kē|K bajāy par-rājya apnā adhikār tō nahī̃ kartē  ?

²⁶Par-rājya hai-māyā kā rājya . ²⁷Par-rājya kī|key niśhānī hai-par-adhīn ban jāyēṅgē .

⁶Now, in this one alokik birth, you are experiencing supreme love and affection.

²⁸Svarājya kī|key niśhānī hai-sadā śhrēṣhṭh adhikārī anubhav karē̃gē . ²⁹Par-rājya , par-adhīn vā parvaśh banātā hai .

⁷You have become the beloved, royal children through this divine affection.

³⁰Jab bhī kōī anya rājā kisī rājya par adhikār prāpt kartā hai tō pahlē rājā kō hī kaidī banātā hai arthāt par-adhīn banātā hai . ³¹Tō check karō ki ēk rājya hai  ? ³²Ki bīch-bīch mē̃ māyā kē|K rājya adhikārī , āp svarājya adhikārī rājāō̃ kō vā āpkē kōī bhī karmēndriyō̃ rūpī rāj kārōbārī kō parvaśh tō nahī̃ banā dētē haĩ  ?

³³Tō ēk rājya hai vā dō rājya hai  ? ³⁴Āp svarājya adhikārī kā law aur order chaltā hai vā bīch-bīch mē̃ māyā kā bhī order chaltā hai  ? ³⁵Sāth-sāth ēk dharm , dharm arthāt dhārṇā . ³⁶Tō svarājya kā dharm vā dhārṇā ēk kaun-sī hai  ?

⁸This is why the Father, the Comforter of Hearts, has the alokik intoxication that each of His children are the children who are to become kings.

³⁷‘ pavitratā ’ . ³⁸Man , vachan , karma , sambandh , samparka sab prakār kī|key pavitratā iskō kahā jātā hai-ēk dharm arthāt ēk dhārṇā . ³⁹Svapn mātra , saṅkalp mātra bhī apavitratā arthāt dūsrā dharm na hō . ⁴⁰Kyōṅki jahā̃ pavitratā hai vahā̃ apavitratā arthāt vyarth vā vikalp kā nām-niśhān nahī̃ hōgā .

⁹You are kings, are you not?

⁴¹Aisē samarth samrāṭ banē hō  ?

¹⁰You are not subjects, are you?

⁴²Vā ḍhīlēḍhālē rājē hō  ? ⁴³Vā kabhī ḍhīlē , kabhī samrāṭ  ? ⁴⁴Kaun sē rājē hō  ?

¹¹What do all of you say your title is at present?

⁴⁵Agar abhī chhōṭā-sā ēk janm kā rājya nahī̃ chalā saktē tō 21 janm kā rājya adhikār kaisē prāpt karē̃gē  ? ⁴⁶Saṅskār ab bhar rahē haĩ . ⁴⁷Abhī kē|K śhrēṣhṭh saṅskār sē bhaviṣhya saṅsār banēgā . ⁴⁸Tō abhī sē ēk rājya , ēk dharm kē|K saṅskār bhaviṣhya saṅsār kā foundation hai .

¹²Raja Yogis.

⁴⁹Tō check karō-sukh , śhānti , sampatti arthāt sadā had kī|key prāptiyō̃ kē|K ādhār par sukh hai vā ātmik atīndriya sukh paramātma sukhmay rājya hai  ? ⁵⁰Sādhan vā salvation vā praśhansā kē|K ādhār par sukh kī|key anubhūti hai vā paramātma ādhār par atīndriya sukhmay rājya hai  ? ⁵¹Isī prakār sē akhaṇḍ śānti-kisī bhī prakār kī|key aśhānti kī|key paristhiti akhaṇḍ śhānti kō khaṇḍit tō nahī̃ kartī hai  ? ⁵²Aśhānti kā tūphān chāhē chhōṭā hō , chāhē baṛā hō lēkin svarājya adhikārī kē|K liyē tūphān anubhavī banānē kī|key uṛtī kalā kā tōhphā ban jāyē , lift kī|key gift ban jāyē .

¹³Are you all Raja Yogis, or are some also praja yogis (subject yogis)?

⁵³Iskō kahā jātā hai-akhaṇḍa śhānti . ⁵⁴Tō check karō-akhaṇḍa śhāntimay svarājya hai  ?

¹⁴If all of you are Raja Yogis, where will the subjects come from?

⁵⁵Aisē hī sampatti arthāt svarājya kī|key sampatti gyān , guṇ aur śhaktiyā̃ haĩ . ⁵⁶In sarv sampattiyō̃ sē sampann svarājya adhikārī haĩ  ? ⁵⁷Sampannatā kī|key niśhānī hai-sampannatā arthāt sadā santuṣhṭatā , aprāpti kā nām-niśhān nahī̃ . ⁵⁸Had kē|K ichchhāō̃ kī|key avidyā-isakō kahā jātā hai sampattivān .

¹⁵Over whom will you rule?

⁵⁹Aur rājā kā arth|earth hī hai dātā .

¹⁶There have to be subjects.

⁶⁰Agar had kī|key ichchhā vā prāpti kī|key utpatti hai tō vō rājā kē|K bajāy maṅgtā ( māṅgnē vālā ) ban jātā hai . ⁶¹Isliyē apnē svarājya adhikār kō achchhī tarah sē check karō ki mērā svarājya ēk rājya , ēk dharm , sukh-śhānti sampann banā hai  ? ⁶²Ki abhī tak ban rahē haĩ  ? ⁶³Agar rājā ban rahē haĩ tō jab rājya adhikārī sthiti nahī̃ hai tō us samay kyā hō  ?

¹⁷When will the praja yogis come?

⁶⁴Prajā ban jātē hō vā na rājā , na prajā . ⁶⁵Bīch mē̃ hō  ? ⁶⁶Abhī bīch mē̃ nahī̃ rahō .

¹⁸Beloved, royal (raj dulare) children means the kings of the present time and also of the future.

⁶⁷Yah bhī nahī̃ sōchnā ki ant mē̃ ban jāyēṅgē .

¹⁹You have a double kingdom, not just the kingdom of the future.

⁶⁸Agar bahutkāl kā rājya-bhāgya prāpt karnā hī hai tō bahutkāl kē|K svarājya kā phal hai bahutkāl kā rājya .

²⁰Before becoming the future kings, you have claimed the right to self­sovereignty at the present time.

⁶⁹Full samay kē|K rājya adhikār kā ādhār vartamān sadākāl kā svarājya hai . ⁷⁰Samjhā  ? ⁷¹Kabhī albēlē nahī̃ rah jānā .

²¹So, do you check the activity of your self­sovereign kingdom?

⁷²Hō jāyēgā , hō jāyēgā nahī̃ kartē rahnā . ⁷³Bāpdādā kō bahut mīṭhī bātō̃ sē bahlātē haĩ . ⁷⁴Rājā kē|K bajāy bahut baṛhiyā vakīl ban jātē haĩ . ⁷⁵Aisī-aisī law points sunātē haĩ jō bāp bhī muskarātē rahtē haĩ .

²²Just as you sing the praise of the future kingdom ­ that it is one kingdom, one religion, a kingdom of complete peace, happiness and wealth ­ in the same way, O self­sovereign kings, do these things constantly exist in the activity of the self­sovereign kingdom?

⁷⁶Vakīl achchhā yā rājā achchhā  ? ⁷⁷Bahut hōśhiyārī sē vakālat kartē haĩ . ⁷⁸Isliyē ab vakālat karnā chhōṛ dō , rāj dulārē banō . ⁷⁹Bāp kā bachchō̃ sē snēh hai isliyē sunatē-dēkhatē bhī muskarātē rahtē haĩ .

²³One kingdom means that I, the soul, constantly control the kingdom of the physical organs which carry out the functioning of the kingdom.

⁸⁰Abhī dharmarāj sē kām nahī̃ lētē . ⁸¹Snēh sabhī kō chalā rahā hai . ⁸²Snēh kē|K kāraṇ hī pahũch gayē hō nā . ⁸³Tō snēh kē|K response mē̃ bāpdādā bhī padamguṇā snēh kā return dē rahē haĩ .

²⁴However, in between, instead of being a self­sovereign, someone else doesn’t sometimes begin to claim a right, do they?

⁸⁴Dēśh-vidēśh kē|K sabhī bachchē snēh kē|K vimān dvārā madhuban mē̃ pahũchē hō . ⁸⁵Bāpdādā sākār rūp mē̃ āp sabkō aur snēh svarūp mē̃ sarv bachchō̃ kō dēkh rahē haĩ . ⁸⁶Achchhā  ! ⁸⁷Sarv snēh mē̃ samāyē huē samīp bachchō̃ kō , sarv svarājya adhikārī sō viśhva rājya adhikārī śhrēṣhṭh ātmāō̃ kō , sarv prāptiyō̃ sampann śhrēṣhṭh sampattivān viśhēṣh ātmāō̃ kō , sadā ēk dharm , ēk rājya sampann svarājya adhikārī bāp samān bhāgyavān ātmāō̃ kō bhāgyavidhātā bāpdādā kā yād-pyār aur namastē .

²⁵The kingdom belonging to someone else is Maya's kingdom.

⁸⁸Dādiyō̃ sē mulākātaḥ - ⁸⁹Sabhī kārya achchhē chal rahē haĩ nā  ? ⁹⁰Achchhē umaṅg-utsāh sē kārya hō rahā hai .

²⁶The sign of the kingdom belonging to someone else is to be dependent on that someone.

⁹¹Karāvanhār karā rahē haĩ aur nimitt ban karnē vālē kar rahē haĩ . ⁹²Aisē anubhav hōtā hai nā  ? ⁹³Sarv kē|K sahyōg kī|key aṅgulī sē her|har kārya sahaj aur saphal hōtā hai .

²⁷The sign of self­sovereignty is that you constantly experience yourself to be an elevated one with all rights.

⁹⁴Kaisē hō rahā hai - yē jādū lagtā hai nā . ⁹⁵Duniyā vālē tō dēkhtē aur sōchtē rah jātē haĩ . ⁹⁶Aur āp nimitt ātmāyē̃ sadā āgē baṛhtē jāyēṅgē .

²⁸A kingdom belonging to someone else makes you dependent and brings you under the influence of others.

⁹⁷Kyōṅki bēfrikabādaśāh hō . ⁹⁸Duniyā vālō̃ kō tō her|har kadam mē̃ chintā hai aur āp sabkē her|har saṅkalp mē̃ paramātma chintan hai isliyē bēfrikahaĩ . ⁹⁹Bēfrik haĩ nā  ?

²⁹When any king claims the right to another king's kingdom, he first takes the king prisoner, that is, the king is then dependent on someone else.

¹⁰⁰Achchhā hai , avināśhī sambandh hai .

³⁰So check whether you have one kingdom.

¹⁰¹Achchhā , tō sab ṭhīk chal rahā hai aur chalnā hī hai . ¹⁰²Niśhchay hai aur niśhchinta haĩ . ¹⁰³Kyā hōgā , kaisē hōgā-yah chintā nahī̃ hai . ¹⁰⁴Ṭīcarsakō kōī chintā hai  ?

³¹Or, do the ones who have a right to the kingdom of Maya bring you, the self­sovereigns, the kings, or your physical organs that carry out the functioning of the kingdom, under their influence every now and then?

¹⁰⁵Centres kaisē baṛhēṅgē-yah chintā hai  ? ¹⁰⁶Sēvā kaisē baṛhēgī-yah chintā hai  ?

³²So, do you have one kingdom or two kingdoms?

¹⁰⁷Nahī̃ hai  ? ¹⁰⁸Bēfrik hō  ? ¹⁰⁹Chintan karnā alagacīz hai , chintā karnā alag cīzahai . ¹¹⁰Sēvā baṛhānē kā chintan arthāt plan bhalē banāō .

³³Is it the law and order of you, the self­sovereigns, which is ruling, or do the orders of Maya also rule every now and then?

¹¹¹Lēkin chintā sē kabhī saphaltā nahī̃ hōgī .

³⁴Together with this, there is one dharma (religion).

¹¹²Chalānē vālā chalā rahā hai , karānē vālā karā rahā hai isliyē sab sahaj hōnā hī hai , sirph nimitt ban saṅkalp , tan , man , dhan saphal kartē chalō . ¹¹³Jis samay jō kārya hōtā hai vō kārya hamārā kārya hai . ¹¹⁴Jab hamārā kārya hai , mērā kārya hai tō jahā̃ mērāpan hōtā hai vahā̃ sab kuchh svataḥ hī lag jātā hai . ¹¹⁵Tō abhī brāhmaṇ parivār kā viśhēṣh kārya vaun-sā hai  ?

³⁵Dharma means dharna.

¹¹⁶Teachers batāō . ¹¹⁷Brāhmaṇ parivār kā abhī viśhēṣh kārya kaun sā hai , kismē̃ saphal karē̃gē  ? ¹¹⁸ ( gyān sarōvar mē̃ ) sarōvar mē̃ sab svāhā karē̃gē .

³⁶So, what is the one religion or one dharna of self­ sovereignty?

¹¹⁹Parivār mē̃ jō viśhēṣh kārya hōtā hai tō sabkā attention kahā̃ hōtā hai  ? ¹²⁰Usī viśhēṣh kārya kē|K taraph attention hōtā hai . ¹²¹Brāhmaṇ parivār mē̃ baṛē sē baṛā kārya vartamān samay yahī hai nā . ¹²²Her|har samay kā apnā-apnā hai , vartamān samay dēśh-vidēśh sarv brāhmaṇ parivār kā sahyōg is viśhēṣh kārya mē̃ hai nā ki apnē-apnē centre mē̃ hai  ?

³⁷Purity.

¹²³Jitnā baṛā kārya utnī baṛā dil . ¹²⁴Aur jitnī baṛā dil hōtā hai nā utnī svataḥ hī sampannatā hōtī hai . ¹²⁵Agar chhōṭā dil hōtā hai tō jō ānā hōtā hai vah bhī rūk jātā hai , jō hōnā hōtā hai vah bhī rūk jātā hai . ¹²⁶Aur baṛē dil sē asambhav bhī sambhav hō jātā hai .

³⁸Purity in everything: in your thoughts, words, deeds, relationships and connections; this is said to be one religion, that is, one dharna.

¹²⁷Madhuban kā gyān sarōvar hai vā āpkā hai  ? ¹²⁸Kiskā hai  ? ¹²⁹Madhuban kā hai nā  ? ¹³⁰Gujarāt kā tō nahī̃ hai , madhuban kā hai  ?

³⁹There shouldn't be impurity, that is, another religion, in your dreams or even in your thoughts.

¹³¹Mahārāṣhṭra kā hai  ? ¹³²Vidēśh kā hai  ? ¹³³Sabhī kā hai . ¹³⁴Bēhad kī|key sēvā kā bēhad kā sthān anēk ātmāō̃ kō bēhad kā varsā dilānē vālā hai .

⁴⁰Where there is purity, there cannot be any name or trace of impurity, that is, anything wasteful or vicious.

¹³⁵Ṭhīk hai nā . ¹³⁶Achchhā  !

⁴¹Have you become so powerful?

¹³⁷Man , vachan , karma , sambandh , samparka sab prakār kī|key pavitratā iskō kahā jātā hai-ēk dharm arthāt ēk dhārṇā . ¹³⁸Jahā̃ pavitratā hai vahā̃ apavitratā arthāt vyarth vā vikalp kā nām-niśhān nahī̃ hōgā . ¹³⁹Avyakt bāpdādā kī|key personal mulākāt ¹⁴⁰Group nã . 1

⁴²Or, are you the kings who are weak?

¹⁴¹Sva-parivartan kā vibration hī viśhva parivartan karāyēgā ¹⁴²Sabhī apnē kō khuśhnasīb ātmāyē̃ anubhav kartē hō  ? ¹⁴³Khuśhī kā bhāgya jō svapn mē̃ bhī nahī̃ thā vō prāpt kar liyā . ¹⁴⁴Tō sabhī kī|key dil sadā yah gīt gātī hai ki sabsē khuśhnasīb hū̃ tō maĩ hū̃ .

⁴³What type of kings are you?

¹⁴⁵Yah hai man kā gīt . ¹⁴⁶Mukh kā gīt gānē kē|K liyē mēhnat karnī paṛtī hai .

⁴⁴Or, is it that you are sometimes weak and sometimes powerful?

¹⁴⁷Lēkin man kā gīt sab gā saktē haĩ . ¹⁴⁸Sabsē baṛē sē baṛā khazānā hai khuśhī kā khazānā . ¹⁴⁹Kyōṅki khuśhī tab hōtī hai jab prāpti hōtī hai .

⁴⁵If you cannot rule the kingdom of this one short birth, how would you claim a right to a kingdom for 21 births?

¹⁵⁰Agar aprāpti hōgī tō kitnā bhī kōī kisī kō khuśh rahnē kē|K liyē kahē , kitnā bhī ārṭīphiśalakhuś rahnē kī|key kōśhiśh karē lēkin rah nahī̃ saktē . ¹⁵¹Tō āp sadā khuśh rahtē hō yā kabhī-kabhī rahtē hō  ? ¹⁵²Jab challenge kartē hō ki ham bhagvān kē|K bachchē haĩ , tō jahā̃ bhagvān hai vahā̃ kōī aprāpti hō saktī hai  ? ¹⁵³Tō khuśhī bhī sadā hai kyōṅki sadā sarv prāpti svarūp haĩ .

⁴⁶You are developing those sanskars now.

¹⁵⁴Brahmā bāp kā kyā gīt thā  ? ¹⁵⁵Pā liyā-jō thā pānā . ¹⁵⁶Tō yah sirph brahmā bāp kā gīt hai yā āp sabkā  ?

⁴⁷The future world will be created with the elevated sanskars of this time.

¹⁵⁷Kabhī-kabhī thōṛī duḥkh kī|key lahar ā jātī hai  ? ¹⁵⁸Kab tak āyēgī  ? ¹⁵⁹Abhī thōṛā samay bhī duḥkh kī|key lahar nahī̃ āyē . ¹⁶⁰Jab viśhva parivartan karnē kē nimitt hō tō apnā yē parivartan nahī̃ kar saktē hō  ?

⁴⁸So the sanskars of the present time, of one kingdom and one religion, are the foundation of the future world.

¹⁶¹Abhī bhī time chāhiyē , full stop lagāō . ¹⁶²Aisā śhrēṣhṭh samay , śhrēṣhṭh prāptiyā̃ , śhrēṣhṭh sambandh sārē kalp mē̃ nahī̃ milēgā . ¹⁶³Tō pahlē sva-parivartan karō . ¹⁶⁴Yah sva-parivartan kā vibration hī viśhva parivartan karāyēgā .

⁴⁹So check: Is your happiness, peace and wealth based on limited attainments, or do you have the spiritual, supersensuous happiness of the supreme Godly kingdom?

¹⁶⁵Double vidēśhī ātmāō̃ kī|key viśhēṣhtā hai - fast life . ¹⁶⁶Tō parivartan mē̃ fast haĩ  ? ¹⁶⁷Foreign mē̃ kōī ḍhīlā-ḍhālā chaltā hai tō achchhā nahī̃ lagtā hai nā . ¹⁶⁸Tō isī viśhēṣhtā kō parivartan mē̃ lāō .

⁵⁰Is your experience of happiness based on the facilities and praise, or, is your kingdom that of supersensuous happiness based on the Supreme?

¹⁶⁹Achchhā hai . ¹⁷⁰Āgē baṛh rahē haĩ aur baṛhtē hī rahē̃gē . ¹⁷¹Pahchānnē kī|key dr̥iṣhṭi achchhī tēj hai jō bāp kō pahchān liyā .

⁵¹The same for unbroken peace: does any type of situation of peacelessness destroy the unbroken peace?

¹⁷²Abhī purūṣhārth mē̃ bhī tīvr , sēvā mē̃ bhī tīvr auramañzil par sampūrṇ ban pahuñchnē mē̃ bhī tīvr . ¹⁷³First number ānā hai nā  ? ¹⁷⁴Jaisē brahmā bāp first huā nā tō brahmā bāp kē|K sāthī ban first kē sāth first mē̃ āyēṅgē .

⁵²For those who are self­sovereigns, any storm of peacelessness, whether large or small, is there to make them experienced, and so they become a gift for the flying stage.

¹⁷⁵Brahmā bāp sē pyār hai nā .

⁵³They become a gift of a lift.

¹⁷⁶Achchhā , mātāyē̃ kamāl karē̃gī nā .

⁵⁴This is known as constant peace.

¹⁷⁷Jō duniyā asambhav samajhtī hai vō āpnē sahaj karkē dikhā diyā . ¹⁷⁸Aisā kamāl kar rahī hō nā .

⁵⁵So check: Is your kingdom one of unbroken peace and self­sovereignty?

¹⁷⁹Duniyā vālē samajhtē haĩ ki mātāyē̃ nirbal haĩ , kuchh nahī̃ kar saktī̃ āp asambhav kō sambhav karkē viśhva parivartan mē̃ sabsē āgē baṛh rahī hō .

⁵⁶It is the same for wealth: the wealth of self­sovereignty is knowledge, virtues and powers.

¹⁸⁰Pāṇḍav kyā kar rahē hō  ? ¹⁸¹Asambhav kō sambhav tō kar rahē hō nā .

⁵⁷Are you the self­sovereigns who are full of all these types of wealth?

¹⁸²Pavitratā kā jhaṇḍā laharāyā hai nā . ¹⁸³Hāth mē̃ achchhī tarah sē jhaṇḍā pakaṛā hai yā kabhī nīchē hō jātā hai  ? ¹⁸⁴Sadā pavitratā kē|K challenge kā jhaṇḍā laharātē rahō . ¹⁸⁵Group nã . 2

⁵⁸The sign of being full is that wherever there is fullness, there is constant contentment and there is no name or trace of any lack of attainment.

¹⁸⁶Rōj amr̥itvēlē combined svarūp kī|key smr̥iti kā tilak lagāō ¹⁸⁷Sadā apnē kō sahaj yōgī anubhav kartē hō  ?

⁵⁹To be ignorant of the knowledge of limited desires is known as being wealthy.

¹⁸⁸Kitnī bhī paristhitiyā̃ muśhkil anubhav karānē vālī hō̃ lēkin muśhkil kō bhī sahaj karnē vālē sahajyōgī haĩ-aisē hō yā muśhkil kē|K samay muśhkil kā anubhav hōtā hai  ? ¹⁸⁹Sadā sahaj hai  ? ¹⁹⁰Muśhkil hōnē kā kāraṇ hai bāp kā sāth chhōṛ dētē hō . ¹⁹¹Jab akēlē ban jātē hō tō kamzōr paṛ jātē hō aur kamzōr kō tō sahaj bāt bhī muśhkil lagtī hai .

⁶⁰And to be a king means to be a bestower.

¹⁹²Isliyē bāpdādā nē pahlē bhī sunāyā hai ki sadā combined rūp mē̃ rahō . ¹⁹³Combined kō kōī alag nahī̃ kar saktā . ¹⁹⁴Jaisē is samay ātmā aur śharīr combined hai aisē bāp aur āp combined rahō .

⁶¹If someone has limited desires or any desire for attainment, then, instead of being a king, such a soul becomes a beggar.

¹⁹⁵Mātāyē̃ kyā samajhtī hō  ? ¹⁹⁶Combined hō yā kabhī alag , kabhī combined  ?

⁶²Therefore, check your self­sovereignty very well.

¹⁹⁷Aisā sāth phir kabhī milnā hai  ? ¹⁹⁸Phir kyō̃ sāth chhōṛ dētī hō  ? ¹⁹⁹Kām hī kyā diyā hai  ? ²⁰⁰Sirph yah yād rakhō ki ‘ mērā bābā ’ .

⁶³Check: Is my self­sovereignty that of one kingdom, one religion and full of peace and happiness?

²⁰¹Issē sahaj kām kyā hōgā  ? ²⁰²Muśhkil hai  ?

⁶⁴Or, is it still becoming that?

²⁰³ ( 63 janmō̃ kā saṅskār hai ) abhī tō nayā janm hō gayā nā . ²⁰⁴Nayā janm , nayē saṅskār . ²⁰⁵Abhī purānē janm mē̃ hō yā nayē janm mē̃  ? ²⁰⁶Yā ādhā-ādhā hai  ?

⁶⁵If you are still becoming kings and do not have the stage of being a self­ sovereign, then what are you at that time?

²⁰⁷Tō nayē janm mē̃ smr̥iti kē|K saṅskār haĩ yā vismr̥iti kē|K  ?

⁶⁶Do you become subjects?

²⁰⁸Phir nayē kō chhōṛkar purānē mē̃ kyō̃ jātē hō  ? ²⁰⁹Naī chīz achchhī lagtī hai yā purānīcīz achchhī lagtī hai  ?

⁶⁷Or, are you neither subjects nor kings, but just in between?

²¹⁰Phir purānē mē̃ kyō̃ chalē jātē hō  ?

⁶⁸Now, do not remain in between.

²¹¹Rōj amr̥itvēlē svayã kō brāhmaṇ jīvan kē|K smr̥iti kā tilak lagāō .

⁶⁹Do not think that you will become this at the end.

²¹²Jaisē bhakta lōg tilak jarūr lagātē haĩ tō āp smr̥iti kā tilak lagāō . ²¹³Vaisē bhī dēkhō mātāyē̃ jō tilak lagātī hai vō sāth kā tilak lagātī haĩ . ²¹⁴Tō sadā smr̥iti rakhō ki ham combined haĩ tō is sāth kā tilak sadā lagāō . ²¹⁵Agar yugal hōgā tō tilak lagāyēṅgē , agar yugal nahī̃ hōgā tō tilak nahī̃ lagāyēṅgē .

⁷⁰If you definitely wish to claim the fortune of the kingdom for a long period of time – then definitely the fruit of self­sovereignty over a long time is to receive the kingdom for a long period of time.

²¹⁶Yah sāth kā tilak hai . ²¹⁷Tō rōj smr̥iti kā tilak lagātī hō yā bhūl jātā hai  ? ²¹⁸Kabhī lagānā bhūl jātā , kabhī miṭ jātā  ! ²¹⁹Jō suhāg hōtā hai , sāth hōtā hai vah kabhī bhūltā nahī̃ .

⁷¹The basis of claiming a right to a kingdom for the full span of time is to have constant self­sovereignty at the present time.

²²⁰Tō sāthī kō sadā sāth rakhō .

⁷²Do you understand?

²²¹Yah group sundar guldastā hai . ²²²Variety phūlō̃ kā guldastā śōbhanīk lagtā hai .

⁷³Never remain careless, thinking: It will happen, it will happen.

²²³Tō sabhī jō bhī , jahā̃ sē bhī āyē haĩ , sabhī ēk-dō sē pyārē haĩ .

⁷⁴Children entertain BapDada with many sweet things.

²²⁴Sabhī santuṣhṭ hō nā  ? ²²⁵Sadā sāth haĩ aur sadā santuṣhṭ haĩ .

⁷⁵Instead of being kings, they become very good lawyers.

²²⁶Bas , yahī ēk śhabda yād rakhnā ki combined haĩ aur sadā hī combined rah sāth jāyēṅgē .

⁷⁶They relate such points of law that Baba continues to smile.

²²⁷Lēkin sāth rahē̃gē tō sāth chalē̃gē .

⁷⁷So, is a lawyer better than a king?

²²⁸Sāth rahnā hai , sāth chalnā hai . ²²⁹Jissē pyār hōtā hai ussē alag hō nahī̃ saktē .

⁷⁸You argue points of law with great cleverness.

²³⁰Her|har second , her|har saṅkalp mē̃ sāth hai hī . ²³¹Achchhā  ! ²³²Group nã . 3

⁷⁹So, now, stop arguing points of law.

²³³Samay amūlya hai-samay kō bachānā hī tīvr purūṣhārth hai ²³⁴Sadā yah naśhā rahtā hai ki ham abhī bhī śhrēṣhṭh ātmāyē̃ haĩ aur āgē bhī anēk janm dēv ātmā rahē̃gē  ? ²³⁵Vartamān aur bhaviṣhya dōnō̃ kā naśhā hai nā . ²³⁶Vartamān kā naśhā bhaviṣhya kō pratyakṣha kar rahā hai .

⁸⁰Become the beloved, royal children.

²³⁷Abhī śhrēṣhṭh hō tabhī bhaviṣhya dēvātmā banē̃gē . ²³⁸Vartamān kā phal bhaviṣhya mē̃ milēgā . ²³⁹Mahatva vartamān kā hai . ²⁴⁰Tō vartamān samay kē|K mahatva kō sadā yād rakhtē hō  ?

⁸¹The Father has love for the children, and this is why, while seeing and listening to all of that He continues to smile.

²⁴¹Is samay kā ēk-ēk second kitnā śhrēṣhṭh hai  ?

⁸²He is not using Dharamraj at the moment.

²⁴²Second bhī ganvāyā tō second nahī̃ ganvāyā lēkin bahut kuchh ganvāyā . ²⁴³Saṅgamyug kā second aur yugō̃ kē|K ēk varṣh sē bhī jyādā hai . ²⁴⁴Tō itnā mahatva sadā yād rahtā hai yā kabhī-kabhī yād rahtā hai  ? ²⁴⁵Sadā yād rahē tō her|har second paramātma duāyē̃ prāpt kartē rahē̃gē .

⁸³Love is making everyone move along.

²⁴⁶Bhakta lōg tō duā lēnē kē|K liyē kitnā purūṣhārth kartē haĩ .

⁸⁴You have arrived here because of love, have you not?

²⁴⁷Kitnī taklīph lētē haĩ . ²⁴⁸Aur āpkō bāp kī|key duāyē̃ her|har samay miltī rahtī haĩ . ²⁴⁹Tō duāyē̃ jamā kartē hō yā kharcha hō jātī haĩ  ?

⁸⁵So, in response to your love, BapDada is also giving multimillionfold love in return.

²⁵⁰Jiskī jhōlī paramātma duāō̃ sē sadā bharpūr hai uskē pās|pass kabhī māyā ā nahī̃ saktī . ²⁵¹Māyā ātī hai yā dūr sē hī bhāg jātī hai  ?

⁸⁶Children of this land and abroad have arrived in Madhuban flying in the vehicle of love.

²⁵²Yā najdīk ākar phir bhāgtī hai  ? ²⁵³Kyōṅki āyēgī tō phir bhagānā bhī paṛēgā . ²⁵⁴Lēkin dūr sē hī bhāg jāyēgī tō bhagānē mē̃ bhī samay nahī̃ lagēgā .

⁸⁷BapDada is seeing all of you (present here) in the sakar form, and seeing the loving form of all the children (everywhere). ⁸⁸Achcha.

²⁵⁵Aisē śhaktiśhālī banō jō dūr sē hī māyā ānē kī|key himmat nahī̃ rakhē . ²⁵⁶Jaisē kitnē bhī khauphnāk jānvar hōtē haĩ lēkin agar āpkē pās|pass light hai , rōśhnī hai tō vō āgē nahī̃ ātē . ²⁵⁷Aisē sarvśhaktiyō̃ kī|key light sadā āpkē sāth hai tō māyā dūr sē hī bhāg jāyēgī . ²⁵⁸Tō dūr sē bhagānē vālē hō yā najdīk sē bhagānē vālē hō  ?

⁸⁹To all the close children merged in love, to the elevated souls who have self­sovereignty and so a right to the kingdom of the world, to the special, elevated, wealthy souls who have full attainment of all types; to the children who have claimed the right to one kingdom, one religion and a complete kingdom and who are like the father, to the fortunate souls, love, remembrance and namaste from BapDada, the Bestower of Fortune.

²⁵⁹Kyōṅki samay amūlya hai .

⁹⁰BapDada meeting the Dadis:

²⁶⁰Samay kō bachānā yahī tīvr purūṣhārth hai . ²⁶¹Tō tīvr puruṣārthīhō yā puruṣhārthī hō  ?

⁹¹All tasks are continuing well, are they not?

²⁶²Tīvr puruṣhārthī arthāt māyājīt . ²⁶³Tīvrapuruṣārthī arthāt sadā vijayī .

⁹²The tasks are being carried out with good zeal and enthusiasm.

²⁶⁴Yuddha karnē vālē nahī̃ . ²⁶⁵Tō sadā vijayī hō kabhī hār nahī̃ hōtī  ? ²⁶⁶Dēkhō gāyā huā bhī hai ki jahā̃ bāp hai vahā̃ vijay hai hī . ²⁶⁷Bāp sadā sāth hai tō vijay hai hī .

⁹³Karavanhar is enabling it to happen, and those who are instruments are carrying it out.

²⁶⁸Thōṛā bhī kinārā kiyā tō yuddha karnī paṛēgī .

⁹⁴Do you have this experience?

²⁶⁹Tō yuddha karnē vālē nahī̃ , vijayī ratna hō . ²⁷⁰Kab tak yuddha karē̃gē  ? ²⁷¹Yuddha kartē-kartē kyā bannā paṛēgā  ? ²⁷²Chandravanśhī .

⁹⁵Every task is easy and successful with the finger of everyone's co­operation.

²⁷³Tō chandravanśhī hō yā sūryavanśhī hō  ?

⁹⁶How is all of this happening?

²⁷⁴Sūryavanśhī arthāt sadā vijayī .

⁹⁷It seems like magic, does it not?

²⁷⁵Tō vijay janma-siddh adhikār hai-yē anubhav hō , kahnā nahī̃ , anubhav hō . ²⁷⁶Adhikār kabhī rahē , kabhī nahī̃ rahē , yah nahī̃ hōtā hai . ²⁷⁷Adhikār sadā sāth hōtā hai . ²⁷⁸Achchhā  !

⁹⁸People of the world just see it and are wonder­struck whereas you instrument souls will constantly continue to move forward because you are carefree kings.

²⁷⁹Tīvr purūṣhārth karnē vālē hō nā  ? ²⁸⁰Sēvā karnā arthāt khātā jamā karnā . ²⁸¹Sēvā nahī̃ hai , mēvā hai . ²⁸²Nām sēvā hai lēkin hai mēvā .

⁹⁹People of the world worry at every step, whereas you are carefree because you have remembrance of the Supreme in every thought.

²⁸³Tō sab jagah sēvā achchhī chal rahī hai .

¹⁰⁰You are carefree, are you not?

²⁸⁴Sēvā aur sampūrṇtā dōnō̃ mē̃ āgē hō nā .

¹⁰¹It is good.

²⁸⁵Nirvighna sēvā mē̃ āgē hō  ?

¹⁰²You have an eternal relationship.

²⁸⁶Nirvighna sēvā-yahī saṅgamyug kī|key viśhēṣhtā hai . ²⁸⁷Tō nirvighna sēvā hai yā vighna ātē haĩ  ? ²⁸⁸Samāchār tō bāp kō patā paṛtā hai nā ki vighna ātē haĩ . ²⁸⁹Gujarāt kō jitnā samīpatā kā vardān hai aur dharnī bhī sātvikatā kē|K vardān kī hai aisē hī sadā nirvighna rahnē kē|K vardān mē̃ bhī sadā āgē rahnā chāhiyē .

¹⁰³Achcha.

²⁹⁰Example bannā chāhiyē ki jitnī jyādā sēvā utnā hī nirvighna .

¹⁰⁴Everything is moving along well, and it will continue to move along well.

²⁹¹Tō nirvighna sēvā mē̃ number one lēnā hai . ²⁹²Kōī bhī centre par kōī khiṭpiṭ nahī̃ hai yā andar thōṛī-thōṛī hōtī hai  ? ²⁹³Ātmāyē̃ bahut achchhī hō sirph thōṛā harēk nirvighna ban āgē baṛhnē kā saṅkalp dr̥iṛh karō . ²⁹⁴Saṅkhyā bhī achchhī hai , sēvā bhī achchhī hai .

¹⁰⁵You have faith and you are carefree.

²⁹⁵Yah viśhēṣhtā hai . ²⁹⁶Lēkin ab yah viśhēṣhtā aiḍ karō ki gujarāt nirvighna sēvā mē̃ number one hō .

¹⁰⁶You do not have the worry of what will happen or how it will happen.

²⁹⁷Himmat hai  ? ²⁹⁸Bāp kō achchhē lagē tabhī tō apnā banāyā nā .

¹⁰⁷Do the teachers have any worries?

²⁹⁹Tō achchhē tō hō hī . ³⁰⁰Ab vighna ānē nahī̃ pāyē̃ .

¹⁰⁸Do you have the worry of how the centres will expand?

³⁰¹Vijay kā adhikār sadā pratyakṣha svarūp mē̃ hō .

¹⁰⁹Do you have the worry of how service will grow?

³⁰²Achchhā , vijayī bhav .

¹¹⁰Do you not have this worry?

³⁰³Group nã . 4

¹¹¹Are you carefree?

³⁰⁴Mansā sēvā kē liē svayã kī|key sthiti powerful banāō , nirantar sēvādhārī banō

¹¹²To think about something is different from worrying about it.

³⁰⁵Sadā apnē kō bāp kē|K snēhī , sahyōgī aur sadā sēvādhārī ātmāyē̃ samajhtē hō  ? ³⁰⁶Jaisē snēh aṭūṭ hai nā .

¹¹³You may think about increasing service, that is, you may make plans for service.

³⁰⁷Paramātm-snēh kō kōī bhī śhakti tōṛ saktī hai  ? ³⁰⁸Asambhav hai nā ki thōṛā-thōṛā sambhav hai  ?

¹¹⁴However, there will never be any success through worrying.

³⁰⁹Yah avināśhī snēh vināśh hō nahī̃ saktā . ³¹⁰Snēh kē|K sāth-sāth sadā sahyōgī haĩ . ³¹¹Kis bāt mē̃ sahyōgī haĩ  ? ³¹²Jō bāp kē|K directions haĩ usmē̃ sadā sahyōgī haĩ .

¹¹⁵The One enabling you to move is making you move, the One enabling everything to happen is making it happen.

³¹³Sadā śhrīmat par chalnē mē̃ sahyōgī haĩ aur sadā sēvādhārī haĩ .

¹¹⁶Therefore, everything will happen easily.

³¹⁴Aisē nahī̃ ki sēvā kā chance milā tō sēvādhārī . ³¹⁵Sadā sēvādhārī . ³¹⁶Brāhmaṇ bannā arthāt sēvā kī|key stage par hī rahnā . ³¹⁷Brāhmaṇō̃ kā kām kyā hai  ?

¹¹⁷Simply be the instruments and use your thoughts, body, mind and wealth in a worthwhile way.

³¹⁸Sēvā karnā . ³¹⁹Vō nāmdhārī brāhmaṇ dhāmā khānē vālē aur āp sēvā karnē vālē .

¹¹⁸Whatever task is being carried out at any time ­ that is our task.

³²⁰Tō her|har second sēvā kī|key stage par haĩ-aisē samajhtē hō  ? ³²¹Ki jab chance miltā hai tab sēvā kartē hō  ? ³²²Chance par sēvā karnē vālē hō vā sadā sēvādhārī hō  ? ³²³Khānā banātē bhī sēvā kartē hō  ?

¹¹⁹When something is our task, when it is your task personally, then where there is the consciousness of ‘mine’, you will use everything for it.

³²⁴Kyā sēvā kartē hō  ? ³²⁵Yād mē̃ khānā banātē hō tō yah sēvā kartē hō .

¹²⁰So what is the special task of the Brahmin family?

³²⁶Kōī bhī kārya kartē hō tō yād mē̃ rahnē sē vāyumaṇḍal śhuddha bantā hai . ³²⁷Kyōṅki vr̥itti sē vāyumaṇḍal bantā hai . ³²⁸Tō yād kī vr̥itti sē vāyumaṇḍal banātē hō . ³²⁹Sēvādhārī arthāt her|har samay apnē śhrēṣhṭh dr̥iṣhṭi sē , vr̥itti sē , kr̥iti sē sēvā karnē vālē .

¹²¹Teachers should respond.

³³⁰Jiskō bhī śhrēṣhṭh dr̥iṣhṭi sē dēkhtē hō tō śrēṣṭhadr̥ṣṭi bhī sēvā kartī hai .

¹²²Teachers, what is the special task of the Brahmin family at the present time?

³³¹Tō nirantar sēvādhārī haĩ . ³³²Brāhmaṇ ātmā sēvā kē|K binā rah nahī̃ saktī .

¹²³For what will you use everything in a worthwhile way?

³³³Jaisē yah śharīr hai nā tō śhvās kē|K binā nahī̃ rah saktā tō brāhmaṇ jīvan kā śhvās hai sēvā . ³³⁴Jaisē śhvās na chalnē par mūrchhit hō jātē haĩ aisē agar brāhmaṇ ātmā sēvā mē̃ busy nahī̃ tō mūrchhit hō jātī hai . ³³⁵Aisē pakkē sēvādhārī hō nā . ³³⁶Tō jitnā snēhī haĩ , utnā sahyōgī , utnā hī sēvādhārī haĩ .

¹²⁴(For Gyan Sarovar.)

³³⁷Sēvā kā chance tō bahut hai nā ki kabhī kiskō miltā hai , kiskō nahī̃ miltā  ? ³³⁸Vāṇī sē sēvā kā chance nahī̃ miltā lēkin mansā sē sēvā kā chance tō her|har samay hai hī . ³³⁹Sabsē powerful aur sabsē baṛē sē baṛī sēvā mansā sēvā hai . ³⁴⁰Vāṇī kī|key sēvā sahaj hai yā mansā sēvā sahaj hai  ?

¹²⁵Will you sacrifice everything in the sarovar (lake)?

³⁴¹Mansā sēvā kē|K liyē pahlē apnē kō powerful banāō . ³⁴²Vāṇī kī|key sēvā tō sthiti nīchē-ūpar hōtē huē bhī kar lē̃gē . ³⁴³Bhāṣhaṇ karkē ā jāyēṅgē .

¹²⁶When a special task is being performed within a family, where does everyone's attention go?

³⁴⁴Kōī course karnē vālā āyēgā tō bhī course karā dēgē .

¹²⁷Their attention goes towards that special task.

³⁴⁵Lēkin mansā sēvā aisē nahī̃ hō saktī . ³⁴⁶Agar mansā thōṛā bhī kamzōr hai tō mansā sēvā nahī̃ hō saktī . ³⁴⁷Vāṇī kī kar saktē hō .

¹²⁸At the present time, this is the greatest task of the Brahmin family, is it not?

³⁴⁸Aisē karnā nahī̃ hai lēkin chaltā hai . ³⁴⁹Tō ab mansā , vāchā , karmaṇā sab prakār kī|key sēvā karō tab full marks lē sakē̃gē . ³⁵⁰Nirantar sēvādhārī banō kyōṅki jitnī sēvā kartē hō utnā pratyakṣhaphal miltā hī hai . ³⁵¹Tō sēvādhārī arthāt pratyakṣhaphal khānē vālē .

¹²⁹Each moment has its own importance.

³⁵²Sabhī santuṣhṭ ātmāyē̃ hō nā . ³⁵³Saṅgam par santuṣhṭ nahī̃ rahē̃gē tō kab rahē̃gē  ? ³⁵⁴Saṅgamyug hai hī santuṣhṭatā kā yug . ³⁵⁵Tō sabhī santuṣhṭ haĩ ki thōṛī khiṭkhiṭ hai  ?

¹³⁰Within the Brahmin family, the co­operation of everyone in the Brahmin family, here and abroad, is for this special task, is it not?

³⁵⁶Na svayã mē̃ , na dūsrō̃ kē|K samparka mē̃ ānē mē̃ .

¹³¹Or, is it for your own centre?

³⁵⁷Svayã santuṣhṭ haĩ lēkin samparka mē̃ ānē mē̃ santuṣhṭatā , ismē̃ thōṛā phark hai .

¹³²To the extent that a task is big, so you have as big a heart.

³⁵⁸Mālā kē|K maṇakē hō nā . ³⁵⁹Tō mālā kaisē bantī hai  ? ³⁶⁰Sambandh sē . ³⁶¹Agar dānē kā dānē sē samparka nahī̃ hō tō mālā banēgī  ?

¹³³To the extent that you have a big heart, to that extent there is automatic accomplishment.

³⁶²Tō mālā kē|K maṇakē haĩ isliē sambandh-sampark mē̃ bhī sadā santuṣhṭ rahnā aur santuṣhṭ karnā .

¹³⁴If you have a small heart, then whatever was going to come will stop.

³⁶³Sirph rahnā nahī̃ hai , karnā bhī hai tab mālā kē|K maṇakē bantē haĩ . ³⁶⁴Kyōṅki sabhī parivār vālē hō , nivr̥itti vālē nahī̃ . ³⁶⁵Parivār kā arth|earth hī hai santuṣhṭ rahnā aur santuṣhṭ karnā . ³⁶⁶Bāpdādā sabhī sthānō̃ kō ēk-dō sē āgē hī rakhtē haĩ .

¹³⁵Whatever was going to happen will stop, whereas with a big heart, even the impossible becomes possible.

³⁶⁷Aisē nahī̃ phalānā sthān āgē hai , dūsrē pīchhē haĩ . ³⁶⁸Bāp kē|K liyē sab āgē haĩ .

¹³⁶Is it the Gyan Sarovar of Madhuban or is it yours?

³⁶⁹Chāhē nayē haĩ , chāhē purānē haĩ , lēkin sab āgē haĩ . ³⁷⁰Aur agar gupta haĩ tō sabsē āgē haĩ . ³⁷¹Jaisē gupta dān mahādān kahā jātā hai . ³⁷²Aisē agar gupta puruṣhārthī haĩ , nām out nahī̃ hōtā hai tō aisē nahī̃ samjhō ki pīchhē haĩ lēkin gupta puruṣārthīsadā āgē haĩ .

¹³⁷Whose is it?

³⁷³Gupta sēvādhārī sadā hī āgē hai .

¹³⁸It is Madhuban's, is it not?

³⁷⁴Tō sabhī kyā yād rakhē̃gē  ?

¹³⁹It is not Gujarat’s.

³⁷⁵Kaun hō  ? ³⁷⁶Nirantar sēvādhārī .

¹⁴⁰Is it Madhuban’s?

³⁷⁷Sadā sēvā kī|key stage par part bajā rahē hō .

¹⁴¹Is it Maharashtra’s?

³⁷⁸Ghar mē̃ nahī̃ , stage par hō .

¹⁴²Is it that of the foreign lands?

³⁷⁹Centre par nahī̃ , stage par hō . ³⁸⁰Tō stage par alert rahtē haĩ , ghar mē̃ jāyēṅgē tō alert nahī̃ rahē̃gē , albēlē hō jāyēṅgē . ³⁸¹Stage par jāyēṅgē tō alert hō jāyēṅgē . ³⁸²Tō sadā sēvā kī|key stage par haĩ-is smr̥iti sē sadā alert rahnā hai .

¹⁴³It is everyone's.

³⁸³Achchhā  ! ³⁸⁴Group nã . 5 ³⁸⁵Māsṭarasarvaśaktimān ban samay par her|har śhakti kō kārya mē̃ lagāō ³⁸⁶Apnē kō sadā māsṭarasarvaśaktimān anubhav kartē hō  ?

¹⁴⁴The unlimited place for unlimited service will enable all souls to receive their unlimited inheritance.

³⁸⁷Master kā arth|earth hai ki her|har śhakti kō jis samay āhvān karō tō vō śhakti practical svarūp mē̃ anubhav hō . ³⁸⁸Jis samay , jis śhakti kī|key āvaśhyaktā hō , us samay vō śhakti sahyōgī banē-aisē hai  ? ³⁸⁹Jis samay sahanśhakti chāhiyē us samay svarūp mē̃ ātī hai ki thōṛē samay kē bād ātī hai  ? ³⁹⁰Agar mānō śhastra ēk minute pīchhē kām mē̃ āyā tō vijayī hōṅgē  ?

¹⁴⁵Is this all right?

³⁹¹Vijay nahī̃ hō sakēgī nā .

¹⁴⁶Achcha.

³⁹²Tō master sarvśhaktimān arthāt śhakti kō order kiyā aur hājar . ³⁹³Aisē nahī̃ ki order karō sahan śhakti kō aur āyē sāmnā karnē kī|key śhakti . ³⁹⁴Tō uskō master sarvśhaktimān kahē̃gē  ? ³⁹⁵Jaisē kaī paristhiti mē̃ sōchtē hō ki kinārā nahī̃ karnā hai , sahan karnā hai lēkin phir sahan kartē-kartē sāmnā karnē kī|key śhakti mē̃ ā jātē hō .

¹⁴⁷Personal meetings with Avyakt BapDada:

³⁹⁶Aisē hī nirṇay śhakti kī|key āvaśhyaktā hai . ³⁹⁷Lēkin nirṇay śhakti yathārth samay par yathārth nirṇay nahī̃ lē tō uskō kyā kahē̃gē  ? ³⁹⁸Māsṭarasarvaśaktimān yākamazōr  ?

¹⁴⁸The vibrations of self­transformation will bring about world transformation. ¹⁴⁹Do all of you experience yourselves to be souls who have the fortune of happiness?

³⁹⁹Tō aisē trial karō ki jis samay jō śhakti āvaśhyak hai us samay vō śhakti kārya mē̃ ātī hai  ?

¹⁵⁰You have attained the fortune of happiness that you never even dreamt of.

⁴⁰⁰Ēk second kā bhī phark paṛā tō jīt kē|K bajāy hār hō jātī hai . ⁴⁰¹Second kī|key bāt hai nā . ⁴⁰²Nirṇay karnā hā̃ yā nā .

¹⁵¹So, everyone’s heart sings the song: If anyone has the greatest fortune of happiness, it is I.

⁴⁰³Aur hā̃ kē|K bajāy agar nā kar liyā tō second kā nuksān sadā kē|K liyē hār khilānē kē nimitt ban jātā hai . ⁴⁰⁴Isliyē master sarvaśaktimānakā arth|earth hī hai jō her|har śhakti order mē̃ hō . ⁴⁰⁵Jaisē yē śharīr kī|key karmēndriyā̃ order mē̃ haĩ nā . ⁴⁰⁶Hāth pāṅw jab chalāō , jaisē chalāō vaisē chalātē hō nā aisē sarvśhaktiyā̃ itnā order mē̃ chalē̃ .

¹⁵²This is the song in your mind.

⁴⁰⁷Jitnā yūzakaratē jāyēṅgē utnā anubhav kartē jāyēṅgē . ⁴⁰⁸Mātāō̃ mē̃ samānē kī|key śhakti hai yā thōṛā kuchh hōtā hai tō krōdh ā jātā hai  ?

¹⁵³You have to make effort to sing a song with your mouth, but everyone can sing the song in the mind.

⁴⁰⁹Thōṛā bachchō̃ par krōdh ā jātā hai . ⁴¹⁰Pāṇḍavō̃ kō gussā ātā hai  ? ⁴¹¹Bachchō̃ par nahī̃ , baṛō̃ par ātā hai  ? ⁴¹²Sadā apnā yē svamān smr̥iti mē̃ rakhō ki ham master sarvśhaktimān haĩ .

¹⁵⁴The greatest treasure of all is the treasure of happiness because there is happiness when there is attainment.

⁴¹³Is svamān kī|key seat par sadā sthit rahō . ⁴¹⁴Jaisī seat hōtī hai vaisē lakṣhaṇ ātē haĩ . ⁴¹⁵Kōī bhī aisī paristhiti sāmnē āyē tō second mē̃ apnē is seat par set hō jāō . ⁴¹⁶Seat par set nahī̃ hōtē tō śhaktiyā̃ bhī order nahī̃ māntī .

¹⁵⁵If there is a lack of attainment, then, no matter how much someone tells another person to remain happy, no matter how much effort they make to remain happy artificially, they are unable to remain happy.

⁴¹⁷Seat vālē kā order mānā jātā hai . ⁴¹⁸Tō set hōnā ātā hai nā .

¹⁵⁶So, do you always remain happy or only sometimes?

⁴¹⁹Seat par baiṭhnē vālē kabhī upset nahī̃ hōtē . ⁴²⁰Yā tō hai seat yā tō hai upset . ⁴²¹Lakṣhya achchhā hai , lakṣhaṇ bhī achchhē haĩ . ⁴²²Sabhī mahāvīr haĩ .

¹⁵⁷Since you issue the challenge that you are the children of God, can there be a lack of attainment where God is?

⁴²³Kabhī-kabhī sirph thōṛā māyā sē khēl kartē hō . ⁴²⁴Ab kē|K vijayī hī sadā kē|K vijayī banē̃gē .

¹⁵⁸You also always have happiness because you are always embodiments of all attainments.

⁴²⁵Ab vijayī nahī̃ tō phir kabhī bhī vijayī nahī̃ banē̃gē .

¹⁵⁹What was Father Brahma’s song?

⁴²⁶Isliyē saṅgamyug hai hī sadā vijayī bannē kā yug .

¹⁶⁰“I have attained that which I wanted.”

⁴²⁷Dvāpar-kaliyug hār khānē kā yug hai aur saṅgam vijay prāpt karnē kā yug hai . ⁴²⁸Is yug kō vardān hai .

¹⁶¹So, is it the song of Father Brahma alone or is it also the song of all of you?

⁴²⁹Tō vardānī ban vijayī banō . ⁴³⁰Nayā plan kōī banāyā hai  ?

¹⁶²Does a wave of sorrow come sometimes?

⁴³¹Achchhā hai , jitnī sēvā baṛhātē hō , utnā svayã kō āgē baṛhātē hō .

¹⁶³Till when will it continue to come?

⁴³²Aurō̃ kī|key sēvā karnē kē|K pahlē apnī sēvā svataḥ hī hō jātī hai .

¹⁶⁴Now, no wave of sorrow should come for even a short time.

⁴³³Ab kōī aisā nāmīgrāmī mike nikālō jō snēh kē sāth samīp vālī ātmā ban jāyē . ⁴³⁴Jis ēk dvārā anēkō̃ kī|key sēvā sahaj hōtī rahē . ⁴³⁵Abhī aisī viśhēṣh ātmāyē̃ maidān par lāō .

¹⁶⁵Since you are instruments for world transformation, can you not bring about this transformation in yourself?

⁴³⁶Samjhā  ? ⁴³⁷Achchhā  ! ⁴³⁸Group nã . 6

¹⁶⁶Do you want time even now?

⁴³⁹Trikāladarśīsthiti mē̃ sthit hōkar tīnō̃ kālō̃ kō dēkhō tō sadā khuśhī rahēgī ⁴⁴⁰Sadā yah naśhā rahtā hai ki ham viśhēṣh ātmāyē̃ haĩ  ? ⁴⁴¹Tō gāyā huā hai kōṭō̃ mē̃ kōī , kōī mē̃ bhī kōī tō pahlē suntē thē lēkin abhī anubhav kar rahē hō ki ham hī kōṭō̃ mē̃ kōī ātmāyē̃ thī aur haĩ aur sadā banē̃gī . ⁴⁴²Kabhī sōchā thā ki itnā viśhēṣh part is drama kē|K andar hamārā nūndhā huā hai  !

¹⁶⁷Just put a full­ stop.

⁴⁴³Lēkin abhī practical mē̃ anubhav kar rahē hō . ⁴⁴⁴Pakkā niśhchay hai nā . ⁴⁴⁵Kalp-kalp kaun bantā hai  ? ⁴⁴⁶Kyā kahē̃gē  ?

¹⁶⁸You will not receive such an elevated time, elevated attainment or elevated relationships throughout the whole cycle.

⁴⁴⁷Ham hī thē , ham hī haĩ aur ham hī rahē̃gē .

¹⁶⁹So, first of all, let there be self­transformation.

⁴⁴⁸Tīnō̃ kāl kā gyān abhī ā gayā hai . ⁴⁴⁹Trikāladarśīban gayē nā . ⁴⁵⁰Ēk second mē̃ tīnō̃ kāl kō dēkh saktē hō  ?

¹⁷⁰These vibrations of self­transformation will bring about world transformation.

⁴⁵¹Kyā thē , kyā haĩ aur kyā hōṅgē-spaṣṭa hai nā .

¹⁷¹The speciality of double­foreign souls is a fast life.

⁴⁵²Kal pujārī , āj pūjya ban rahē haĩ . ⁴⁵³Jab trikāladarśīsthiti mē̃ sthit hōtē hō tō kitnā majā ātā hai . ⁴⁵⁴Jaisē kōī bhī dēśh mē̃ jab top point par khaṛē hōkar sārē śhahar kō dēkhtē haĩ tō majā ātā hai nā . ⁴⁵⁵Aisē hī yah saṅgamyug top point hai tō is par khaṛē hōkar dēkhō tō majā āyēgā .

¹⁷²So, are you fast in your transformation?

⁴⁵⁶Kal thē aur kal bannē vālē haĩ . ⁴⁵⁷Itnā spaṣhṭ anubhav hōtā hai  ?

¹⁷³If someone abroad moves very slowly, they don’t like it.

⁴⁵⁸Kal kyā bannē vālē hō  ? ⁴⁵⁹Dēvtā . ⁴⁶⁰Kitnē bār banē hō  ?

¹⁷⁴So use this speciality for transformation.

⁴⁶¹Anēk bār banē hō .

¹⁷⁵It is good.

⁴⁶²Tō kitnā sahaj aur spaṣhṭ hō gayā . ⁴⁶³Phalak sē kahtē hō nā-ham hī tō thē aur kaun hōṅgē .

¹⁷⁶You are moving forward and will continue to move forward.

⁴⁶⁴Abhī tō yahī dil kahtā hai nā ki aur kaun banēgā , ham thē , ham hī ban rahē haĩ iskō kahtē haĩ master knowledgeful .

¹⁷⁷Your vision of recognition is very sharp in that you have recognised the Father.

⁴⁶⁵Full knowledge ā gaī hai nā . ⁴⁶⁶Ēk kāl kī|key nahī̃ , tīnō̃ kāl kī|key . ⁴⁶⁷Tō jaisē bāp knowledgeful hai , bāp kī|key mahimā mē̃ full kē|K kāraṇ sāgar kahtē haĩ . ⁴⁶⁸Sāgar sadā full rahtā hai .

¹⁷⁸Now, be intense in your efforts, intense in service and intense in becoming complete and reaching your destination.

⁴⁶⁹Tō knowledgeful ban gayē . ⁴⁷⁰Ēk kāl kē|K bhī gyān kī|key kamī nahī̃ . ⁴⁷¹Bharpūr .

¹⁷⁹You want to claim the first number, do you not?

⁴⁷²Itnā naśhā hai  ? ⁴⁷³Sabsē jyādā khuśhī kiskō rahtī hai  ? ⁴⁷⁴Sadā samān rahtī hai ki kabhī kam|cum , kabhī jyādā rahtī hai  ? ⁴⁷⁵Kumār kō māyā nahī̃ ātī hai  ?

¹⁸⁰Just as Father Brahma was first, so become Father Brahma’s companion and you will become first and come with the first.

⁴⁷⁶Chāhē kumār haĩ , chāhē adhar kumār haĩ lēkin abhī brahmākumār haĩ . ⁴⁷⁷Adhar kumār bhī kumār haĩ , adhar kumārī bhī brahmākumārī hai . ⁴⁷⁸Kumārī jīvan yā kumār jīvan bahut śhrēṣhṭh jīvan hai lēkin brahmākumār haĩ tō . ⁴⁷⁹Tō jō sadā khuśh rahtē haĩ vō brahmākumār haĩ .

¹⁸¹You have love for Father Brahma, do you not?

⁴⁸⁰Duniyā vālē tō sōchtē rah jātē haĩ aur āp sadā sampann ban gayē . ⁴⁸¹Vō sōchtē rahtē haĩ patā nahī̃ kyā hōgā , kab hōgā aur āp kyā kahtē hō  ? ⁴⁸²Jō hōnā thā vō hō rahā hai , jō pānā thā vō pā liyā hai , challenge kartē hō nā . ⁴⁸³Mātāō̃ kō sabsē baṛē tē baṛī khuśhī hai ki bāp nē hamē̃ apnā banā liyā .

¹⁸²Achcha.

⁴⁸⁴Nāummīd sē sadā kē|K ummīdvār banē gayē . ⁴⁸⁵Duniyā vālō̃ nē nāummīd banāyā aur bāp nē ummīdō̃ kē|K sitārē banā liyā . ⁴⁸⁶Jō aurō̃ kō bhī ummīdō̃ kē|K sitārē banānē kē nimitt banē . ⁴⁸⁷Extra khuśhī yah hai ki hamē̃ bāp nē pasand kar liyā .

¹⁸³Mothers, you will perform wonders, will you not?

⁴⁸⁸Kitnā sahaj pasand kiyā . ⁴⁸⁹Kōī taklīph nahī̃ . ⁴⁹⁰Pāṇḍavō̃ kō kyā naśhā hai  ? ⁴⁹¹Pāṇḍavō̃ kō apnā naśhā hai , apnī khuśhī hai .

¹⁸⁴What the world considers to be impossible, you have done and shown to be easy.

⁴⁹²Pāṇḍav sadā bāp kē|K sāthī dikhātē haĩ .

¹⁸⁵You are performing such wonders, are you not?

⁴⁹³Pāṇḍavō̃ nē kabhī sāth nahī̃ chhōṛā , ant tak sāth nibhāyā . ⁴⁹⁴Vahī pāṇḍav hō nā . ⁴⁹⁵Pāṇḍav dil sē gātē haĩ ki hamārā sāthī sadā bhagvān hai . ⁴⁹⁶Sadā sāth rahnē vālē haĩ .

¹⁸⁶People of the world think that mothers are weak and that they cannot do anything, whereas you are making the impossible possible and moving ahead of everyone in world transformation.

⁴⁹⁷Sadā sāth nibhānē vālē haĩ . ⁴⁹⁸Aisē pāṇḍav hō nā  ?

¹⁸⁷What are the Pandavas doing?

⁴⁹⁹Sadā sāth rahnē vālī vardānī ātmāyē̃ haĩ . ⁵⁰⁰Jab vardātā sāth hai tō vardān bhī sāth hai nā .

¹⁸⁸You are making the impossible possible, are you not?

⁵⁰¹Vardānō̃ sē sadā jhōlī bharī huī hai . ⁵⁰²Vardān bhartē-bhartē itnē vardānī bantē hō jō anēk janm anēk ātmāō̃ kō vardānī svarūp mē̃ dikhāī dētē hō . ⁵⁰³Āpkē jaṛ chitrō̃ sē vardān lēnē ātē haĩ nā .

⁵⁰⁴Aisē vardānī ātmāyē̃ ban gayē . ⁵⁰⁵Kabhī vardānō̃ sē alag hō hī nahī̃ saktē .

¹⁸⁹You have hoisted the flag of purity, have you not?

⁵⁰⁶Sadā bharpūr haĩ . ⁵⁰⁷Achchhā  ! ⁵⁰⁸Sēvādhārī ⁵⁰⁹Sēvādhārī arthāt her|har samay apnē śrēṣṭhadr̥ṣṭi sē , vr̥itti sē , kr̥iti sē sēvā karnē vālē .

¹⁹⁰Are you holding on to the flag in your hand very well or does it sometimes come down?

⁵¹⁰Jiskō bhī śhrēṣhṭh dr̥iṣhṭi sē dēkhtē hō tō śhrēṣhṭh dr̥iṣhṭi bhī sēvā kartī hai .

¹⁹¹Constantly continue to hoist the flag of the challenge of purity.

⁵¹¹Tō nirantar sēvādhārī haĩ . ⁵¹²Brāhmaṇ ātmā sēvā kē|K binā rah nahī̃ saktī . ⁵¹³Jaisē yah śharīr hai nā tō śhvās kē|K binā nahī̃ rah saktā tō brāhmaṇ jīvan kā śhvās hai sēvā . ⁵¹⁴Jaisē śhvās na chalnē par mūrchhit hō jātē haĩ aisē agar brāhmaṇ ātmā sēvā mē̃ busy nahī̃ tō mūrchhit hō jātī hai .

¹⁹²* * * O MS H A N T I * * *