Avyakt murli for Thursday 2 December 1993

⁰> ¹02-12-93 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 02-12-93 Om Shanti Avyakt Bapdada Madhuban

²Number one bannē kē|K liē-guṇ mūrt ban guṇō̃ kā dān karnē vālē ³Mahādānī banō ⁴Aṭal-akhaṇḍ bhav kā vardān dēnē vālē bāpdādā apnē dānī-mahādānī bachchō̃ prati bōlē -

¹In order to be number one, become the embodiment of virtues, be great donors and donate virtues.

⁵Āj bēhad kē|K māt-pitā chārō̃ ōr kē|K viśhēṣh bachchō̃ kō dēkh rahē thē . ⁶Kyā viśhēṣhtā dēkhī  ?

²Today, the unlimited Mother and Father are looking at the special children in all four directions.

⁷Kaun sē bachchē akhuṭ gyānī , aṭal svarājya adhikārī , akhaṇḍ nirvighna , akhaṇḍ yōgī , akhaṇḍ mahādānī haĩ-aisē viśhēṣh ātmāyē̃ kōṭō̃ mē̃ kōī banē huē haĩ . ⁸Gyānī , yōgī , mahādānī sabhī banē haĩ lēkin akhaṇḍ kōī-kōī banē haĩ . ⁹Jō akhuṭ , aṭal aur akhaṇḍ haĩ vahī vijay mālā kē|K vijayī maṇakē haĩ . ¹⁰Bāpdādā nē saṅgamyug par sabhī bachchō̃ kō ‘ aṭal-akhaṇḍ bhav ’ kā vardān diyā hai lēkin vardān kō jīvan mē̃ sadā dhāraṇ karnē mē̃ number-vār ban gayē haĩ .

³What specialities do they see?

¹¹Number one bannē kē|K liyē sabsē sahaj vidhi hai akhaṇḍ mahādānī banō . ¹²Akhaṇḍ mahādānī arthāt nirantar sahaj sēvādhārī . ¹³Kyōṅki sahaj hī nirantar hō saktā hai . ¹⁴Tō akhaṇḍ sēvādhārī arthāt akhaṇḍ mahādānī .

⁴Which children are constantly knowledgeable, which children have claimed a right to the unchangeable kingdom of self­sovereignty, who are constantly free from obstacles, who are constant yogis and constantly great donors.

¹⁵Dātā kē|K bachchē hō , sarvakhazānō̃ sē sampann śhrēṣhṭh ātmāyē̃ hō .

⁵Only a handful of souls out of multimillions have become such special souls.

¹⁶Sampann kī|key niśhānī hai akhaṇḍ mahādānī . ¹⁷Ēk second bhī dān dēnē kē|K binā rah nahī̃ saktē .

⁶Everyone has become knowledgeable, yogi and a great donor, but only a few have become this constantly.

¹⁸Dvāpar sē dānī ātmāyē̃ anēk bhakta bhī banē haĩ lēkin kitnē bhī baṛē dānī hō̃ , akhuṭakhazānē kē|K dānī nahī̃ banē haĩ . ¹⁹Vināśhī khazānēvā vastu kē|K dānī bantē haĩ .

⁷Those who are unending, unchangeable and constant can become the victorious jewels of the rosary of victory.

²⁰Āp śhrēṣhṭh ātmāyē̃ ab saṅgam par akhuṭ aur akhaṇḍ mahādānī bantē hō . ²¹Apnē āpsē pūchhō ki akhaṇḍ mahādānī hō  ? ²²Vā samay pramāṇ dānī hō  ? ²³Vā chance pramāṇ dānī hō  ?

⁸At the confluence age, BapDada has given every child the blessings of remaining unchangeable and constant, but they have become numberwise in constantly imbibing these blessings in their lives.

²⁴Akhaṇḍ mahādānī sadā tīn prakār sē dān karnē mē̃ busy rahtē haĩ-pahalā mansā dvārā śhaktiyā̃ dēnē kā dān , dūsrā vāṇī dvārā gyān kā dān , tīsrā karma dvārā guṇō̃ kā dān . ²⁵In tīnō̃ prakār kē|K dān dēnē vālē sahaj mahādānī ban saktē haĩ . ²⁶Result mē̃ dēkhā vāṇī dvārā gyān dān majority kartē rahtē hō . ²⁷Mansā dvārā śhaktiyō̃ kā dān yathā śhakti kartē hō aur karma dvārā guṇ dān yē bahut kam|cum karnē vālē haĩ aur vartamān samay chāhē agyānī ātmāyē̃ haĩ , chāhē brāhmaṇ ātmāyē̃ haĩ dōnō̃ kō āvaśhyaktā guṇdān kī hai .

⁹In order to become number one, the easiest method is to become constantly great donors.

²⁸Vartamān samay viśhēṣh svayã mē̃ vā brāhmaṇ parivār mē̃ is vidhi kō tīvr banāō . ²⁹Yē divya guṇ sabsē śhrēṣhṭh prabhu prasād hai . ³⁰Is prasād kō khūb bāṇṭō .

¹⁰To be constantly great donors means to be constant, easy servers.

³¹Jaisē-jab kōī sē bhī miltē hō tō ēk-dō mē̃ bhī snēh kī|key niśhānī sthūl ṭōlī khilātē hō nā , aisē ēk-dō mē̃ yē guṇō̃ kī|key ṭōlī khilāō . ³²Is vidhi sē jō saṅgamyug kā lakṣhya hai - ’ ’ phariśhtā sō dēvtā ’ ’ yah sahaj sarv mē̃ pratyakṣha dikhāī dēgā . ³³Yah practice nirantar smr̥iti mē̃ rakhō ki maĩ dātā kā bachchā akhaṇḍ mahādānī ātmā hū̃ . ³⁴Kōī bhī ātmā chāhē agyānī hō , chāhē brāhmaṇ hō lēkin dēnā hai .

¹¹Because only those who are easy can be constant.

³⁵Brāhmaṇ ātmāō̃ kō gyān tō pahlē hī hai lēkin dō prakār sē dātā ban saktē hō . ³⁶1 - jis ātmā kō , jis śhakti kī|key āvaśhyaktā hai us ātmā kō mansā dvārā arthāt śhuddha vr̥itti , vibrations dvārā śhaktiyō̃ kā dān arthāt sahyōg dō . ³⁷2 - karma dvārā sadā svayã jīvan mē̃ guṇ mūrt ban , pratyakṣha sample ban aurō̃ kō sahaj guṇ dhāraṇ karnē kā sahyōg dō .

³⁸Iskō kahā jātā hai guṇ dān . ³⁹Dān kā arth|earth hai sahyōg dēnā .

¹²To be constant servers means to be constantly great donors.

⁴⁰Ājkal brāhmaṇ ātmāyē̃ bhī sunnē kē|K bajāy pratyakṣha pramāṇ dēkhnā chāhtī haĩ . ⁴¹Kisī kō bhī śhakti dhāraṇ karnē kī|key vā guṇ dhāraṇ karnē kī|key śhikṣhā dēnā chāhtē hō tō kōī dil mē̃ sōchtē , kōī kahtē ki aisē dhārṇā mūrt kaun banē haĩ  ? ⁴²Tō dēkhnā chāhtē haĩ lēkin sunnā nahī̃ chāhtē .

⁴³Aisē ēk-dō mē̃ kahtē hō nā-kaun banā hai , sabkō dēkh liyā … … . ⁴⁴Jab kōī bāt ātī hai tō kahtē haĩ kōī nahī̃ banā hai , sab chaltā hai .

¹³You are the children of the Bestower; you are the elevated souls who are complete with all treasures.

⁴⁵Lēkin yah albēlēpan kē|K bōl haĩ , yathārth nahī̃ haĩ . ⁴⁶Yathārth kyā hai  ? ⁴⁷Phôlōbrahmā bāp .

¹⁴The sign of being complete is to be a constantly great donor.

⁴⁸Jaisē brahmā bāp nē svayã , sadā apnē kō nimitt example banāyā , sadā yah lakṣhya lakṣhaṇ mē̃ lāyā-jō ōṭē sō arjun arthāt jō svayã kō nimitt pratyakṣha pramāṇ banātā hai vahī arjun arthāt avval number kā bantā hai . ⁴⁹Agar phôlōphādar karnā hai tō dūsrē kō dēkh bannē mē̃ number one nahī̃ ban sakē̃gē . ⁵⁰Number-vār ban jāyēṅgē . ⁵¹Number one ātmā kī|key niśhānī hai-har śhrēṣhṭh kārya mē̃ mujhē nimitt ban aurō̃ kō simple karnē kē|K liyē sample bannā hai .

¹⁵You are then not able to stay without donating for even one second.

⁵²Dūsrē kō dēkhnā , chāhē baṛō̃ kō , chāhē chhōṭō̃ kō , chāhē samān vālō̃ kō lēkin dūsrō̃ kō dēkh bannā ki pahlē yah-yah banē̃ tō maĩ banū̃ , tō number one tō vah hō gayā nā-jō banēgā . ⁵³Tō svayã svataḥ hī number-vār mē̃ ā jātē haĩ . ⁵⁴Tō akhaṇḍ mahādānī ātmā sadā apnē kō her|har second tīnō̃ hī mahādān mē̃ sē kōī na kōī dān karnē mē̃ busy rakhtā hai .

⁵⁵Jaisā samay vaisī sēvā mē̃ sadā lagā huā rahtā hai . ⁵⁶Unkō vyarth dēkhnē , sunnē vā karnē kī|key phursat hī nahī̃ . ⁵⁷Tō mahādānī banē hō  ? ⁵⁸Abhī underline karō-akhaṇḍa banē haĩ .

¹⁶Many souls have also become donor souls from the copper age, but no matter how great a donor they are, they have not become a donor of the unlimited treasures.

⁵⁹Agar bīch-bīch mē̃ dātāpan mē̃ khaṇḍan paṛtā hai tō khaṇḍit kō sampūrṇ nahī̃ kahā jātā . ⁶⁰Vartamān samay āpas mē̃ viśhēṣh karma dvārā guṇadātā bannē kī|key āvaśhyaktā hai . ⁶¹Har ēk saṅkalp karō ki mujhē sadā guṇ mūrt ban sabkō guṇ mūrt banānē kā viśhēṣh kartavya karnā hī hai . ⁶²Tō svayã kī|key aur sarv kī|key kamzōriyā̃ samāpt karnē kī|key is vidhi mē̃ har ēk apnē kō nimitt avval number samajh āgē baṛhtē chalō .

¹⁷They become donors of perishable treasures and things.

⁶³Gyān tō bahut hai , abhī guṇō̃ kō emerge karō , sarvguṇ sampann bannē aur banānē kā example banō . ⁶⁴Achchhā  ! ⁶⁵Sarv akhaṇḍ yōgī tūātmāyē̃ , sarv sadā guṇ mūrt ātmāō̃ kō , sarv her|har saṅkalp her|har second mahādānī vā mahāsahayōgī viśhēṣh ātmāō̃ kō , sadā svayã kō śhrēṣhṭhatā mē̃ sample ban sarv ātmāō̃ kō simple sahaj prērṇā dēnē vālē , sadā svayã kō nimitt number one samajh pratyakṣha pramāṇ dēnē vālē bāp samān ātmāō̃ kō bāpdādā kā yād-pyār aur namastē .

⁶⁶Dādī jānkī sē mulākāt ⁶⁷ ( Australia , siṅgāpur ādi kē|K chakkar kā samāchār sunāyā aur sabkī yād the|dī ) ⁶⁸Sabkī yād pahũch gaī .

¹⁸At the confluence age, you elevated souls become unending and constantly great donors.

⁶⁹Chārō̃ ōr kē|K bachchē sadā bāp kē|K sāmnē haĩ iskā pratyakṣha pramāṇ hai jab bhī yād kartē tō samīp aur sāth kā anubhav kartē haĩ . ⁷⁰Bābā kahā dil sē aur dilārām hājar . ⁷¹Isīliyē hī kahtē haĩ hajūr hājar hai , hājarā hajūr hai . ⁷²Jahā̃ bhī haĩ , jō bhī haĩ lēkin her|har sthān par her|har kē pās hājar hō jātē haĩ isīliyē hājarā hajūr hō gayā .

¹⁹Ask yourself: Are you constantly a great donor?

⁷³Is snēh kī|key vidhi kō lōg nahī̃ jān saktē .

²⁰Or, are you a donor according to the time?

⁷⁴Yah brāhmaṇ ātmāyē̃ hī jāntī haĩ . ⁷⁵Anubhavī is anubhav kō jāntē haĩ .

²¹Or, are you a donor according to the chances you receive?

⁷⁶Āp viśhēṣh ātmāyē̃ tō haĩ hī combined nā . ⁷⁷Alag hō hī nahī̃ saktē .

²²Constantly great donors remain busy all the time in donating in three ways.

⁷⁸Lōg kahtē haĩ jidhar dēkhtē haĩ udhar tū hī tū hai aur āp kahtē hō jō kartē haĩ , jahā̃ jātē haĩ bāp sāth hī hai arthāt tū hī tū hai . ⁷⁹Jaisē kartavya sāth hai tō her|har kartavya karānē vālā bhī sadā sāth hai . ⁸⁰Isliyē gāyā huā hai karankarāvanhār . ⁸¹Tō combined hō gayā nā-karanahār aur karāvanhār .

²³The first donation is that of giving powers through the mind.

⁸²Tō āp sabkī sthiti kyā hai  ? ⁸³Combined hai nā . ⁸⁴Karankarāvanhār karanhār kē sāth hai hī , karāvanhār alag nahī̃ hai . ⁸⁵Iskō hī combined sthiti kahā jātā hai .

²⁴The second donation is that of giving knowledge through words and the third donation is that of virtues through actions.

⁸⁶Sabhī apnā-apnā achchhā part bajā rahē hō . ⁸⁷Anēk ātmāō̃ kē āgē sample hō , simple karnē kē|K . ⁸⁸Aisē lagtā hai nā .

²⁵Those who give these three types of donation can easily become great donors.

⁸⁹Muśhkil kō sahaj banānā-yahīphôlō father hai . ⁹⁰Aisē hai nā . ⁹¹Achchhā part bajāyā nā . ⁹²Jahā̃ bhī haĩ , viśhēṣh pārṭdhārī viśhēṣh part bajānē kē|K sivāē rah nahī̃ saktē .

²⁶But the result is that the majority of you continue to donate knowledge through words, and you donate powers through your mind according to your capacity, but there are very few who donate virtues through actions.

⁹³Yah drama kī|key nūndh hai . ⁹⁴Achchhā . ⁹⁵Chakkar lagānā bahut achchhā hai . ⁹⁶Chakkar lagāyā phir sweet home mē̃ ā gayē .

²⁷And, at the present time, both types of souls, whether non­gyani or Brahmins, have a need for donation of virtues.

⁹⁷Sēvā kā chakkar anēk ātmāō̃ kē prati viśhēṣh umaṅg-utsāh kā chakkar hai . ⁹⁸Sab ṭhīk hai nā  ? ⁹⁹Achchhā hī achchhā hai . ¹⁰⁰Drama kī|key bhāvī khīñchtī jarūr hai .

²⁸At the present time, especially intensify this method for yourself and also for the Brahmin family.

¹⁰¹Āp rahnā chāhō lēkin drama mē̃ nahī̃ hai tō kyā karē̃gē . ¹⁰²Sōchtē bhī jānā paṛēgā .

²⁹These divine virtues are the most elevated 'Prabhu prasad' (holy food blessed by God).

¹⁰³Kyōṅki sēvā kī|key bhāvī hai tō sēvā kī|key bhāvī apnā kārya karātī hai . ¹⁰⁴Ānā aur jānā yahī tō vidhi hai . ¹⁰⁵Achchhā .

³⁰So, now, distribute this "prasad" (holy food) a great deal.

¹⁰⁶Saṅgaṭhan achchhā hai . ¹⁰⁷Avyakt bāpdādā kī|key personal mulākāt ¹⁰⁸Group . nã . 1 ¹⁰⁹Paramātma pyār kā anubhav karnē kē liē duḥkh kī|key lahar sē nyārē banō

³¹When you meet someone, the sign of your love for one another is that you offer that one some toli.

¹¹⁰Bāpdādā nē saṅgam par anēkakhazānē diyē haĩ un sabhī khazānō̃ mē̃ sē śhrēṣhṭh sē bā śrēṣṭhakhazānā hai - sadā khuśhī kā khazānā . ¹¹¹Tō yah khuśhī kā khazānā sadā sāth rahtā hai  ? ¹¹²Kaisī bhī paristhiti ā jāyē lēkin khuśhī nahī̃ jā saktī . ¹¹³Jab paristhiti kōī duḥkh kī|key lahar vālī ātī hai tō bhī khuśh rahtē hō ki thōṛī-thōṛī lahar ā jātī hai  ?

³²You all like toli, do you not?

¹¹⁴Kyōṅki saṅgam par hō nā . ¹¹⁵Tō ēk taraph hai duḥkhdhām , dūsrē taraph hai sukhdhām .

³³In the same way, feed one another the toli of virtues.

¹¹⁶Tō duḥkh kē|K lahar kī|key kaī bātē̃ sāmnē āyēṅgī lēkin apnē andar vō duḥkh kī|key lahar duḥkhī nahī̃ karē . ¹¹⁷Jaisē garmīkē mausam mē̃ garmītō hōgī nā lēkin svayã kō bachānā vō apnē ūpar hai . ¹¹⁸Tō duḥkh kī|key bātē̃ sunnē mē̃ āyēṅgī lēkin dil mē̃ prabhāv nahī̃ paṛē .

¹¹⁹Isliyē kahā jātā hai nyārā aur prabhu kā pyārā . ¹²⁰Tō duḥkh kī|key lahar sē nyārā tab prabhu kā pyārā banē̃gē . ¹²¹Jitnā nyārā utnā pyārā . ¹²²Apnē āpkō dēkhō ki kitnē nyārē banē haĩ  ?

³⁴With this method, the aim of the confluence age, which is that of "an angel becoming a deity", will easily be revealed in everyone.

¹²³Jitnā nyārā bantē jātē hō utnā hī sahaj paramātma pyār kā anubhav kartē hō . ¹²⁴Tō her|har rōj check karō ki kitnē nyārē rahē , kitnē pyārē rahē . ¹²⁵Kyōṅki yē pyār paramātma pyār hai jō aur kōī bhī yug mē̃ prāpt hō nahī̃ saktā .

¹²⁶Jitnā prāpt karnā hai utnā abhī karnā hai . ¹²⁷Abhī nahī̃ tō kabhī bhī nahī̃ hō saktā . ¹²⁸Aur kitnā thōṛā sā samay yah paramātma pyār kī|key prāpti kā hai .

³⁵Constantly keep this practice in your awareness: I, the child of the Bestower, am a constantly great donor.

¹²⁹Tō thōṛē samay mē̃ bahut anubhav karnā hai . ¹³⁰Tō kar rahē hō  ? ¹³¹Duniyā vālē khuśhī kē|K liyē kitnā samay , sampatti kharcha kartē haĩ aur āpkō sahaj avināśhī khuśhī kā khazānā mil gayā . ¹³²Kuchh kharchā kiyā kyā  ?

³⁶You have to give to non­gyani souls and Brahmin souls, but Brahmin souls already have knowledge anyway, and so you can become donors in two ways.

¹³³Khuśhī kē āgē kharcha karnē kī|key vastu hai hī kyā jō dēgē . ¹³⁴Tō yahī khuśhī kē|K gīt gātē rahō ki jō pānā thā vō pā liyā . ¹³⁵Pā liyā nā  ? ¹³⁶Tō jab kōī cīzamil jātī hai tō khuśhī mē̃ nāchtē rahtē haĩ .

³⁷Through your mind, give whichever power a soul needs, that is, with a pure attitude and through vibrations, donate the powers to them, that is, give them co­operation.

¹³⁷Dūsrō̃ kō bhī yah khuśhī bāṇṭtē jāō . ¹³⁸Jitnī bāṇṭtē jātē hō utnī baṛhtī jātī hai . ¹³⁹Kyōṅki bāṇṭnā mānā baṛhnā . ¹⁴⁰Tō jō bhī sambandh mē̃ āyē vah anubhav karē ki inkō kōī śhrēṣhṭh prāpti huī hai , jiskī khuśhī hai .

³⁸Through your actions in your practical life, constantly be an embodiment of virtues, become a visible sample and give others co­operation by easily donating virtues to them.

¹⁴¹Kyōṅki duniyā mē̃ tō her|har samay kā duḥkh hai aur āpkē pās|pass her|har samay kī|key khuśhī hai . ¹⁴²Tō duḥkhī kō khuśhī dēnā-yah sabsē baṛē sē baṛā puṇya hai . ¹⁴³Tō sabhī nirvighna ban āgē uṛ rahē hō yā chhōṭē-chhōṭē vighna rōktē haĩ  ? ¹⁴⁴Vighnō̃ kā kām hai ānā aur āpkā kām hai vijay prāpt karnā .

³⁹This is known as the donation of virtues.

¹⁴⁵Jab vighna apnā kārya achchhī tarah sē kar rahē haĩ tō āp master sarvaśaktimānaapanē vijay kē|K kārya mē̃ sadā saphal rahō . ¹⁴⁶Sadā yah yād rakhō ki ham vighna-vināśhak ātmāyē̃ haĩ .

⁴⁰To donate means to co­operate, because nowadays, instead of listening, Brahmin souls wish to see the practical proof.

¹⁴⁷Vighna-vināśhak kā jō yādgār hai uskā practical mē̃ anubhav kar rahē hō nā . ¹⁴⁸Achchhā . ¹⁴⁹Group . nã . 2 ¹⁵⁰Achal sthiti banānē kē liē master sarvaśaktimānakā title smr̥iti mē̃ rakhō

⁴¹Whenever you give anyone guidance to imbibe power within himself or to imbibe virtues, then some have the thought within their heart and some even say: Who has become such an embodiment of virtues?

¹⁵¹Svayã kō sadā sarv khazānō̃ sē bharpūr arthāt sampann ātmā anubhav kartē hō  ? ¹⁵²Kyōṅki jō sampann hōtā hai tō sampannatā kī|key niśhānī hai ki vō achal hōgā , halchal mē̃ nahī̃ āyēgā . ¹⁵³Jitnā khālī hōtā hai utnī halchal hōtī hai . ¹⁵⁴Tō kisī bhī prakār kī|key halchal , chāhē saṅkalp dvārā , chāhē vāṇī dvārā , chāhē sambandh-sampark dvārā , kisī bhī prakār kī|key halchal agar hōtī hai tō siddha hai ki khazānēsē sampann nahī̃ haĩ .

⁴²They wish to see the practical proof, but they don't wish to hear anything.

¹⁵⁵Saṅkalp mē̃ bhī , svapn mē̃ bhī achal .

⁴³You say to one another: Who has become this?

¹⁵⁶Kyōṅki jitnā-jitnā master sarvaśaktimānasvarūp kī|key smr̥iti emerge hōgī utnā yē halchal merge hōtī jāyēgī . ¹⁵⁷Tō master sarvaśaktimānakī smr̥iti pratyakṣha rūp mē̃ emerge hō . ¹⁵⁸Jaisē śharīr kā occupation emerge rahtā hai , merge nahī̃ hōtā , aisē yah brāhmaṇ jīvan kā occupation emerge rūp mē̃ rahē . ¹⁵⁹Tō yah check karō-imarja rahtā hai yā merge rahtā hai  ?

⁴⁴We have seen everyone!

¹⁶⁰Emerge rahtā hai tō uskī niśhānī hai-har karma mē̃ vah naśhā hōgā aur dūsrō̃ kō bhī anubhav hōgā ki yah śhaktiśhālī ātmā hai . ¹⁶¹Tō kahā jātā hai halchal sē parē achal . ¹⁶²Achalghar āpkā yādgār hai . ¹⁶³Tō apnā occupation sadā yād rakhō ki ham master sarvśhaktimān haĩ - kyōṅki ājkal sarv ātmāyē̃ ati kamzōr haĩ tō kamzōr ātmāō̃ kō śhakti chāhiyē .

⁴⁵Do you say this?

¹⁶⁴Śhakti kaun dēgā  ? ¹⁶⁵Jō svayã master sarvśhaktimān hōgā . ¹⁶⁶Kisī bhī ātmā sē milē̃gē tō vō kyā apnī bātē̃ sunāyēṅgē  ?

⁴⁶When something comes up, you say: Well, no one has become this as yet; everything is okay.

¹⁶⁷Kamzōrī kī|key bātē̃ sunātē haĩ nā  ?

⁴⁷However, these are words of carelessness.

¹⁶⁸Jō karnā chāhtē haĩ vō kar nahī̃ saktē tō iskā pramāṇ hai ki kamzōr haĩ aur āp jō saṅkalp kartē hō vō karma mē̃ lā saktē hō . ¹⁶⁹Tō master sarvaśaktimānakī niśhānī hai ki saṅkalp aur karma dōnō̃ samān hōgā . ¹⁷⁰Aisē nahī̃ ki saṅkalp bahut śhrēṣhṭh hō aur karma karnē mē̃ vō śhrēṣhṭh saṅkalp nahī̃ kar sakō , iskō master sarvśhaktimān nahī̃ kahē̃gē . ¹⁷¹Tō check karō ki jō śhrēṣhṭh saṅkalp hōtē haĩ vō karma tak ātē haĩ yā nahī̃ ā saktē  ?

⁴⁸They are not accurate words.

¹⁷²Master sarvśhaktimān kī|key niśhānī hai ki jō śhakti jis samay āvaśhyak hō us samay vō śhakti kārya mē̃ āyē . ¹⁷³Tō aisē hai yā āhvān kartē hō , thōṛā dērī sē ātī hai  ? ¹⁷⁴Jab kōī bāt pūrī hō jātī hai , pīchhē smr̥iti mē̃ āyē ki aisā nahī̃ , aisā kartē , tō iskō kahā jātā hai samay par kām mē̃ nahī̃ āī|eye|I . ¹⁷⁵Jaisē sthūl karmēndriyā̃ order par chal saktī haĩ nā , hāth kō jab chāhō , jahā̃ chāhō vahā̃ chalā saktē hō , aisē yah sūkṣhma śhaktiyā̃ itnē control mē̃ hō̃ - jis samay jō śhakti chāhō kām mē̃ lagā sakō .

⁴⁹What is accurate?

¹⁷⁶Tō aisī controlling power hai  ? ¹⁷⁷Aisē tō nahī̃ sōchtē ki chāhtē tō nahī̃ thē lēkin hō gayā . ¹⁷⁸Tō sadā apnī controlling power kō check kartē huē śhaktiśhālī bantē chalō . ¹⁷⁹Sab uṛtī kalā vālē hō ki kōī chaṛhtī kalā vālā , kōī uṛtī kalā vālā  ?

⁵⁰To follow father Brahma.

¹⁸⁰Vā kabhī uṛtī , kabhī chaṛhtī , kabhī chaltī kalā hō jātī hai  ? ¹⁸¹Badalī|badlī hōtā hai vā ēkras āgē baṛhtē rahtē hō  ? ¹⁸²Kōī vighna ātā hai tō kitnē samay mē̃ vijayī bantē hō  ? ¹⁸³Time lagtā hai  ?

⁵¹Father Brahma constantly considered himself to be an instrument example, and he always made this aim into a practical qualification.

¹⁸⁴Kyōṅki knowledgeful hō nā . ¹⁸⁵Tō vighnō̃ kī|key bhī knowledge hai . ¹⁸⁶Knowledge kī|key śhakti sē vighna war|vār nahī̃ karē̃gē lēkin hār khā lē̃gē . ¹⁸⁷Isī kō hī master sarvaśaktimānakahā jātā hai .

⁵²Whoever takes on the responsibility is Arjuna, that is, those who make themselves the instruments to be the practical proof are Arjuna, that is, they become number one.

¹⁸⁸Tō amr̥itvēlē sē is occupation kō emerge karō aur phir sārā din check karō . ¹⁸⁹Group . nã . 3

⁵³If you wish to follow the father, you will not become number one by looking at others.

¹⁹⁰Her|har ghaṛī antim ghaṛī samajhtē huē ever ready banō , apnē bhāgya kā gīt sadā gātē rahō ¹⁹¹Sabhī apnē bhāgya kō dēkh sadā harṣitarahatē hō  ? ¹⁹²Dil mē̃ sadā yē gīt gātē hō ki vāh mērā śhrēṣhṭh bhāgya ki kabhī-kabhī gīt bajtā hai , kabhī band hō jātā hai  ? ¹⁹³Sadā ēkras gīt bajtā hai yā kabhī slow hō jātā hai , kabhī tēj hō jātā hai  ?

⁵⁴Instead, you will be numberwise.

¹⁹⁴Sadā bhāgya kē|K gīt gātē rahō . ¹⁹⁵Kyōṅki yē bhāgya kisnē banāyā  ? ¹⁹⁶Bhāgya vidhātā nē bhāgya banāyā . ¹⁹⁷Ūñchē tē ūñchē bhagvān nē bhāgya banāyā .

⁵⁵The sign of a number one soul is that in every elevated task, he will consider himself to be an instrument to be a sample in order to make it simple for others.

¹⁹⁸Tō jab svayã ūñchē tē ūñchā hai tō bhāgya bhī ūñchā banāyēgā . ¹⁹⁹Tō yah naśhā aur khuśhī rahē ki bhagvān nē śhrēṣhṭh bhāgya banā diyā aur kitnē janmō̃ kā bhāgya banāyā  ? ²⁰⁰Janm-janm kē|K liyē bhāgya banāyā .

⁵⁶To look at another, whether senior, junior or equal to you; even to look at another and think: when that one becomes this, I will become this, then that one has already become number one.

²⁰¹Sirph 21 janm nahī̃ lēkin sārē kalp kē|K andar bhāgyavān rahē . ²⁰²21 janm pūjya bantē hō aur phir dvāpar sē pujārī āpkī pūjā kartē haĩ . ²⁰³Tō vō chaitanya pūjya rājya adhikārī bantē hō aur dvāpar sē jaṛ chitra āpkē pūjē jātē haĩ .

²⁰⁴Tō sārē kalp kā bhāgya hai . ²⁰⁵Ab antim janm mē̃ bhī apnē yādgār dēkh rahē hō nā .

⁵⁷Then you automatically come in the list of those who are numberwise.

²⁰⁶Ēk taraph chaitanya mē̃ āp hō aur dūsrē taraph āpkē hī jaṛ chitra haĩ tō chitra aur chaitanya dōnō̃ sāmnē haĩ . ²⁰⁷Chitra kō dēkhkarkē bhī khuśhī hōtī hai nā tō aisē pūjya bāp dvārā banē haĩ . ²⁰⁸Sārē kalp mē̃ kōī apnā chaitanya rūp mē̃ jaṛ chitra dēkhē , yah nahī̃ hōtā .

²⁰⁹Agar dēkhtē bhī hōṅgē tō bhinn janm hōnē kē|K kāraṇ jāntē nahī̃ haĩ . ²¹⁰Lēkin āp jāntē hō ki yē hamārē hī jaṛ chitra haĩ . ²¹¹Mātāyē̃ jāntī hō  ? ²¹²Āp sabkī pūjā hōtī hai  ?

⁵⁸So one who is constantly a great donor keeps himself busy at every second by donating in any one of the three ways.

²¹³Tō chitra aur chaitanya yahī viśhēṣhtā hai . ²¹⁴Kal kyā thē , āj kyā haĩ aur kal kyā hōṅgē-tīnō̃ hī kāl sāmnē haĩ .

⁵⁹He is constantly engaged in service according to the time.

²¹⁵Mātāyē̃ sadā khuśh rahtī hō ki kabhī-kabhī rahtī hō  ? ²¹⁶Brāhmaṇ jīvan arthāt sadā khuśh jīvan . ²¹⁷Brāhmaṇ banē kisaliyē  ?

⁶⁰He does not have any time to listen to or see anything wasteful.

²¹⁸Kabhī-kabhī khuśh rahnē kē|K liyē  ? ²¹⁹Sadā khuśh rahnē kē|K liyē .

⁶¹So have you become such great donors?

²²⁰Tō kabhī-kabhī khuśh nahī̃ rahnā , sadā khuśh rahnā . ²²¹Bāp nē avināśīkhazānā diyā hai , kabhī-kabhī kā nahī̃ diyā hai . ²²²Kabhī bāp nē kahā hai kyā ki kabhī-kabhī khuśh rahnā , kabhī duḥkh āyē tō kōī harjā nahī̃ . ²²³Sadā khuśhī bhav , sadā śhānt bhav .

⁶²Now underline this.

²²⁴Kabhī-kabhī kā vardān nahī̃ hōtā hai .

⁶³Have you become constant?

²²⁵Tō kyā karnā hai - sadā rahnā hai nā yā kabhī-kabhī bhī ṭhīk hai , chalēgā  ? ²²⁶‘ kabhī-kabhī ’ śhabda samāpt kar dō . ²²⁷Kabhī-kabhī nahī̃ , abhī-abhī . ²²⁸Her|har ghaṛī kahō abhī khuśh haĩ .

⁶⁴If, whilst being a bestower, there is a break again and again, then that which is broken cannot be called complete.

²²⁹Āpkā slōgan bhī kyā hai  ? ²³⁰Abhī kā slōgan hai yā kabhī kā hai  ? ²³¹Abhī kā hai nā . ²³²Tō jis ghaṛī kōī dēkhē , kōī milē tō abhī-abhī khuśhnasīb haĩ aisē anubhav karē .

⁶⁵So, at the present time, there is the need to become a bestower of virtues by performing special karma.

²³³Kabhī-kabhī khuśh rahnē vālē kyā kahalāyēṅgē  ? ²³⁴Sūryavanśhī yā chandravanśhī  ? ²³⁵Tō sūryavanśhī hō yā chandravanśhī hō  ? ²³⁶Sūryavanśhī hō pakkā yā yahā̃ kahtē hō sūryavanśhī , vahā̃ chandravanśhī ban jāyēṅgē  ?

⁶⁶Each of you should have the thought that you constantly have to perform the special task of being the embodiment of virtues, and make others the embodiment also.

²³⁷Sadā sūryavanśhī hō nā . ²³⁸Bhagvān kē|K bankar phir bhī chandravanśhī banē tō kyā kiyā  ? ²³⁹Gāyan hai nā ki jab bhagvān nē bhāgya bāṇṭā tō sōyē huē thē kyā  ? ²⁴⁰Agar ādhā lētē haĩ tō ādhā samay sōyē huē thē tabhī nahī̃ liyā .

⁶⁷So, each one of you should consider yourself to be a number one instrument to use this method to finish the weaknesses of the self and of others and to continue to move forward.

²⁴¹Tō pūrā bhāgya lēnē vālē hō , ādhā nahī̃ . ²⁴²Tō double vidēśhī kaun hō  ? ²⁴³Sūryavanśhī . ²⁴⁴Ēk bhī chandravanśhī nahī̃ .

⁶⁸You have a lot of knowledge, but now let the virtues emerge.

²⁴⁵Pakkā sōch liyā hai , aisē hī tō nahī̃ kah rahē hō  ? ²⁴⁶Phalak sē kahō ki ham nahī̃ banē̃gē tō kaun banē̃gē  ? ²⁴⁷Aur kōī hai kyā  ? ²⁴⁸Āp hī hō nā .

⁶⁹Be an example to become complete with all virtues and to make others this also.

²⁴⁹Tō yah naśhā rakhō ki ham hī thē , ham hī haĩ aur ham hī banē̃gē . ²⁵⁰Tīnō̃ kāl kē|K liyē niśhchay hai . ²⁵¹Tō sabsē tīvr puruṣārthīkaun hai  ? ²⁵²Tīvr puruṣārthīhō yā kabhī ḍhīlā kabhī tīvr  ?

⁷⁰Achcha.

²⁵³Sadā tīvr .

²⁵⁴Kyōṅki her|har ghaṛī antim ghaṛī hai agar sādhāraṇ puruṣārthīhaĩ aur antim ghaṛī ā jāyē tō dhōkhā hō jāyēgā nā . ²⁵⁵Isliyē her|har ghaṛī antim ghaṛī samajhtē huē ever ready rahō . ²⁵⁶Ever ready arthāt tīvrapuruṣārthī . ²⁵⁷Aisē nahī̃ sōchō ki abhī tō vināśh hōnē mē̃ kuchh tō time lagēgā hī phir taiyār hō jāyēṅgē .

⁷¹To the constant, yogi souls; to the souls who are constantly the embodiment of all virtues; to the special souls who are great donors and co­operative souls at every second and in every thought; to those who become a sample in being elevated and who are a simple example to inspire others; to those who consider themselves to be a number one instrument and who give the practical proof; to the souls who are similar to the father, love, remembrances and namaste from BapDada.

²⁵⁸Antim ghaṛī kō nahī̃ dēkhō . ²⁵⁹Lēkin apnī antim ghaṛī kā kōī bharōsā nahī̃ hai isliyē ever ready . ²⁶⁰Tō double vidēśhī ever ready haĩ  ? ²⁶¹Karnā hī kyā hai  ?

⁷²Dadi Janki arrived in Madhuban after her tour of Australia, Singapore and Malaysia etc.

²⁶²Kōī kām rah gayā hai kyā  ? ²⁶³ ( myuziyamabanānā hai ) museum banānā hōgā tō kōī bhī banā dēgā . ²⁶⁴Āp tō ever ready hō nā ki museum kē bād ever ready hōṅgē .

²⁶⁵Apnī sthiti sadā uparām . ²⁶⁶Ab bhī jō hōgā vō achchhā . ²⁶⁷Aisē ready hō yā sōchnā paṛēgā ki yah kar lē̃ , yah kar lē̃ . ²⁶⁸Nahī̃ .

⁷³Everyone's remembrance has reached here.

²⁶⁹Sadā nirmōhī aur nirvikalp , nir-vyartha . ²⁷⁰Vyarth bhī nahī̃ . ²⁷¹Iskō kahā jātā hai ever ready . ²⁷²Mātāyē̃ ever ready haĩ yā thōṛā-thōṛā mōh hai  ?

⁷⁴The children from all four directions are constantly in front of the Father.

²⁷³Pōtrē dhautrē mē̃ mōh hai  ? ²⁷⁴Yah karnā hai , yah sambhālnā hai  ? ²⁷⁵Pāṇḍavō̃ kā mōh hai  ? ²⁷⁶Jēb kharcha mē̃ mōh hai  ?

⁷⁵The practical proof of this is that whenever you remember the Father, you experience Him to be close to you and with you.

²⁷⁷Kamānā hai , khānā hai , khilānā hai - yah nahī̃ sōchtē hō  ? ²⁷⁸Nyārē hō gayē hō yā thōṛā-thōṛā mōh hai  ? ²⁷⁹Naṣhṭōmōhā arthāt sarv sē nyārē aur bāp kē|K pyārē .

²⁸⁰Tō sadā kyā yād rakhē̃gē  ? ²⁸¹Ham ūñchē tē ūñchē bhāgyavān haĩ . ²⁸²Sadā apnē bhāgya kā sitārā chamaktā huā dikhāī dē . ²⁸³Achchhā  !

⁷⁶You say "Baba" with your heart and the Comforter of Hearts becomes present in front of you.

²⁸⁴Group . nã . 4 ²⁸⁵Rājr̥iṣhi arthāt svarājya kē|K sāth-sāth bēhad kē|K vairāgī banō ²⁸⁶Apnē kō rājr̥iṣhi samajhtē hō  ? ²⁸⁷Rāj bhī aur r̥iṣhi bhī .

⁷⁷This is why it is said that the Lord is present in front of you.

²⁸⁸Svarājya milā tō rājā bhī hō aur sāth-sāth purānī duniyā kā gyān milā tō purānī duniyā sē bēhad kē|K vairāgī bhī hō isliyē r̥iṣhi bhī hō . ²⁸⁹Ēk taraph rājya , dūsrē taraph r̥iṣhi arthāt bēhad kē|K vairāgī . ²⁹⁰Tō dōnō̃ hī hō  ? ²⁹¹Bēhad kā vairāgya hai yā thōṛā-thōṛā lagāv hai .

⁷⁸He is ever­present in front of you.

²⁹²Agar kahā̃ bhī , chāhē apnē mē̃ , chāhē vyakti mē̃ , chāhē vastu mē̃ kahā̃ bhī lagāv hai tō rājr̥iṣhi nahī̃ . ²⁹³Na rājā hai , na r̥iṣhi hai . ²⁹⁴Kyōṅki svarājya hai tō man-buddhi-sanskār sab apnē vaśh mē̃ hai .

²⁹⁵Lagāv hō nahī̃ saktā . ²⁹⁶Agar kahā̃ bhī saṅkalp mātra thōṛā bhī lagāv hai , tō rājr̥iṣhi nahī̃ kahē̃gē . ²⁹⁷Agar lagāv hai tō dō nāv mē̃ pāṅw huā nā . ²⁹⁸Thōṛā purānī duniyā mē̃ , thōṛā naī duniyā mē̃ .

⁷⁹Wherever you are, whoever you are with, He becomes present in front of everyone.

²⁹⁹Isliē ēk bāp , dūsrā na kōī . ³⁰⁰Kyōṅki dō nāv mē̃ pāṅw rakhnē vālē kyā hōtē haĩ  ? ³⁰¹Na yahā̃ kē|K , na vahā̃ kē|K . ³⁰²Isliyē rājr̥iṣhi rājā banō aur bēhad kē|K vairāgī bhī banō .

⁸⁰This is why the Lord is ever­present in front of you.

³⁰³63 janm anubhav karkē dēkh liyā nā  ? ³⁰⁴Tō anubhavī hō gayē phir lagāv kaisā  ? ³⁰⁵Anubhavī kabhī dhōkhā nahī̃ khātē haĩ .

⁸¹People cannot understand this system of love.

³⁰⁶Sunnē vālā , sunānē vālā dhōkhā khā saktā hai . ³⁰⁷Lēkin anubhavī kabhī dhōkhā nahī̃ khātā . ³⁰⁸Tō duḥkh kā anubhav achchhī tarah sē kar liyā hai nā phir ab dhōkhā nahī̃ khāō . ³⁰⁹Yah purānī duniyā kā lagāv sōnī hiraṇ kē|K samān hai .

⁸²Only Brahmin souls know this.

³¹⁰Yah śhōk vāṭikā mē̃ lē jātā hai . ³¹¹Tō kyā karnā hai  ? ³¹²Thōṛā-thōṛā lagāv rakhnā hai  ?

⁸³Those who are experienced know of this experience.

³¹³Achchhā nahī̃ lagtā lēkin chhōṛnā muśhkil hai  ! ³¹⁴Kharāb cīzakō chhōṛnā aur acchīcīz kō lēnā muśhkil hōtā hai kyā  ? ³¹⁵Agar kōī sōchtā hai ki chhōṛnā hai , tō muśhkil lagtā hai .

³¹⁶Lēnā hai tō sahaj lagtā hai . ³¹⁷Tō pahlē lētē hō , pahlē chhōṛtē nahī̃ hō .

⁸⁴All of you special souls are combined anyway, are you not?

³¹⁸Lēnē kē āgē yah dēnā tō kuchh bhī nahī̃ hai . ³¹⁹Tō kyā-kyā milā hai vah lambī list sāmnē rakhō . ³²⁰Sunāyā hai nā ki gīt gātē rahō-pānā thā vō pā liyā , kām kyā bākī rahā  ? ³²¹Tō yah gīt gānā ātā hai  ?

⁸⁵You cannot be separated.

³²²Mukh kā nahī̃ , man kā . ³²³Mukh kā gīt tō thōṛā time chalēgā . ³²⁴Man kā gīt tō sadā chalēgā . ³²⁵Avināśhī gīt chaltā hī rahtā hai .

⁸⁶People say: Wherever I look, I only see you.

³²⁶Automatic hai . ³²⁷Achchhā , yē variety group hai . ³²⁸Variety phūlō̃ kā bagīchā achchhā lagtā hai nā . ³²⁹Kōī kahā̃ kē|K , kōī kahā̃ kē|K lēkin haĩ ēk mālī kē|K .

⁸⁷Whereas, you say: Whatever I do, wherever I go, the Father is with me.

³³⁰Ēk kē|K haĩ aur ēk haĩ . ³³¹Yē tō sēvā kē|K arth|earth bhinn-bhinn sthānō̃ par gayē huē haĩ . ³³²Nahī̃ tō viśhva kī|key sēvā kaisē hōgī . ³³³Achchhā  !

⁸⁸That is, wherever I go, You are there.

³³⁴Group . nã . 5 ³³⁵Sadā ēkras sthiti kē|K āsan par sthit rahnē vālē hī tapasvī haĩ ³³⁶Sabhī apnē kō tapasvī ātmāyē̃ anubhav kartē hō  ? ³³⁷Tapasvī arthāt sadā apnī tapasyā mē̃ rahnē vālē .

⁸⁹Just as your task is with you, so too, the one who inspires you to perform the task is also constantly with you.

³³⁸Tō tapasyā kyā hai  ? ³³⁹Ēk bāp dūsrā na kōī . ³⁴⁰Aisē tapasvī hō yā dūsrā-tīsrā bhī kōī hai  ?

⁹⁰This is why He is remembered as Karankaravanhar.

³⁴¹Tapasvī sadā āsandhārī hōtē haĩ , kōī na kōī āsan par tapasyā kartē haĩ .

⁹¹So you are combined, are you not?

³⁴²Tō āpkā āsan kaunsā hai  ? ³⁴³Sthiti āpkā āsan hai . ³⁴⁴Jaisē ēkras sthiti yah āsan hō gayā . ³⁴⁵Phariśhtā sthiti yah āsan hō gayā .

⁹²The one who does and the One who inspires.

³⁴⁶Tō āsan par sthit hōtē haĩ nā , baiṭhtē haĩ arthāt sthit hō jātē haĩ . ³⁴⁷Tō in śhrēṣhṭh sthitiyō̃ mē̃ sthit hō jātē hō , ṭik jātē hō isī kō āsan kahā jātā hai . ³⁴⁸Sthūl āsan par sthūl śharīr baiṭhtā hai lēkin yah śhrēṣhṭh sthitiyō̃ kē|K āsan par man-buddhi kō biṭhānā hai . ³⁴⁹Man-buddhi dvārā in sthitiyō̃ mē̃ sthit hō jātē hō arthāt baiṭh jātē hō - aisē tapasvī hō  ?

⁹³So what is the stage of all of you?

³⁵⁰Tō achchhā āsan milā hai nā . ³⁵¹Yahā̃ hai āsan phir bhaviṣhya mē̃ milēgā siṃhāsan . ³⁵²Tō jitnā jō āsan par sthit rahtā vō utnā hī sĩhāsanapar bhī sthit rah saktā hai . ³⁵³Jitnā samay chāhō , jab chāhō , tab āsan rūpī sthiti mē̃ sthit hōtē hō nā .

⁹⁴It is combined, is it not?

³⁵⁴Hōtē hō yā halchal hōtī hai  ? ³⁵⁵Kyā hōtā hai  ? ³⁵⁶Jaisē dēkhō śharīr āsan par nahī̃ ṭik saktā tō halchal karēgā nā .

⁹⁵The One who inspires is always with the one who does.

³⁵⁷Aisē man halchal tō nahī̃ kartā  ? ³⁵⁸Achal hai yā halchal bhī hai ki dōnō̃ hai  ? ³⁵⁹Sadā achal aḍōl . ³⁶⁰Jarā bhī halchal nahī̃ hō .

⁹⁶The One who inspires is not separated from you.

³⁶¹Agar kabhī halchal aur kabhī achal hai tō sĩhāsanabhī kabhī milēgā , kabhī nahī̃ milēgā . ³⁶²Tō sadā kā rājya bhāgya lēnā hai yā kabhī-kabhī kā aur sthit sadā hōnā hai yā kabhī-kabhī  ? ³⁶³Kitnā bhī kōī hilāvē lēkin āp achal rahō . ³⁶⁴Paristhiti śhrēṣhṭh hai yā svasthitiśrēṣṭa hai  ?

⁹⁷This is known as the combined stage.

³⁶⁵Kabhī paristhiti war|vār kar lētī hai  ? ³⁶⁶Tō sōchō ki yē paristhiti powerful yā svasthiti powerful  ? ³⁶⁷Tō is sthiti sē kamzōr sē śhaktiśhālī ban jāyēṅgē .

⁹⁸All of you are playing your very good parts of being the samples in front of other souls and making it simple for them.

³⁶⁸Āp tapasvī ātmāō̃ kī|key sthiti kā yādgār ājkal kē|K tapasviyō̃ nē copy kī hai lēkin ulṭī kī hai . ³⁶⁹Āp tapasvī ēkras sthiti mē̃ ēkāgr hōtē hō aur ājkal kē|K kyā kartē haĩ  ? ³⁷⁰Ēk ṭāṅg par khaṛē hō jātē haĩ . ³⁷¹Tō kahā̃ ēkras sthiti aur kahā̃ ēk ṭāṅg par sthit rahnā , phark hō gayā nā .

⁹⁹It feels like that, does it not?

³⁷²Āpkā kitnā sahaj hai  ! ³⁷³Aur unhō̃ kā kitnā muśhkil hai  ! ³⁷⁴Tō sahajyōgī hō nā . ³⁷⁵Ēk kō yād karnā sahaj hai vā anēkō̃ kō yād karnā sahaj hai  ?

¹⁰⁰To make that which is difficult easy is to follow the father.

³⁷⁶Tō dvāpar sē kyā kiyā  ? ³⁷⁷Anēkō̃ kō yād kiyā aur abhī kyā kartē hō  ?

¹⁰¹It is like this, is it not?

³⁷⁸Ēk kō yād kartē hō nā . ³⁷⁹Ēk kō yād karnā sahaj hai yā muśhkil hai  ? ³⁸⁰Māyā ātī hai  ?

¹⁰²You played a good part, did you not?

³⁸¹Āyēgī tō ant tak lēkin māyā kā kām hai ānā aur āpkā kām hai vijay prāpt karnā . ³⁸²Māyā āyē tabhī tō māyājīt banē̃gē nā . ³⁸³Tō māyā kā ānā burī bāt nahī̃ hai lēkin hār khānākamazōrī hai .

³⁸⁴Tō māyājīt hō nā  ? ³⁸⁵Sadā yē yād rakhō ki anēk bār kē|K vijayī haĩ aur sadā vijayī rahē̃gē . ³⁸⁶Achchhā  ! ³⁸⁷Group . nã . 6

¹⁰³Wherever you are, special actors cannot stay without playing a special part.

³⁸⁸Sadā isī svamān mē̃ rahō ki maĩ viśhva kalyāṇkārī ātmā hū̃ , kalyāṇ karnā mērā kartavya hai ³⁸⁹Is samay arthāt saṅgamyug kō kalyāṇkārī yug kahā jātā hai . ³⁹⁰Yah kalyāṇkārī yug hai aur kalyāṇkārī āp ātmāyē̃ hō . ³⁹¹Tō sadā yē apnā svamān yād rahtā hai ki maĩ kalyāṇkārī ātmā hū̃  ?

¹⁰⁴This is fixed in the drama.

³⁹²Saṅgamyug par viśhēṣh kartavya hī hai kalyāṇ karnā . ³⁹³Pahlē sva kā kalyāṇ aur sāth-sāth sarv kā kalyāṇ . ³⁹⁴Tō aisē kalyāṇ karnē kī|key śhakti apnē mē̃ anubhav kartē hō  ? ³⁹⁵Kisī kē|K vāyumaṇḍal kā prabhāv tō nahī̃ paṛtā hai  ?

¹⁰⁵Achcha.

³⁹⁶Duniyā kā vāyumaṇḍal hai akalyāṇ kā aur āpkā vāyumaṇḍal hai kalyāṇ karnē kā . ³⁹⁷Tō akalyāṇ kā vāyumaṇḍal śhaktiśhālī yā kalyāṇ kā vāyumaṇḍal śhaktiśhālī  ? ³⁹⁸Tō āpkē ūpar aurō̃ kā vāyumaṇḍal prabhāv nahī̃ kar saktā . ³⁹⁹Vō kamzōr hai aur āp śhaktiśhālī hō .

¹⁰⁶It is very good to tour around.

⁴⁰⁰Tō śaktiśālīkamazōr kē ūpar jīt prāpt kartā hai , kamzōr śhaktiśhālī kē ūpar jīt nahī̃ prāpt kartā . ⁴⁰¹Kaisā bhī tamōguṇī vāyumaṇḍal hō lēkin āp sarvśhaktimān bāp kē|K sāthī hō . ⁴⁰²Jahā̃ bhagvān hai vahā̃ vijay hai .

⁴⁰³Tō vāyumaṇḍal kō badalnē vālē hō . ⁴⁰⁴Challenge kī hai nā ki ham viśhva parivartak haĩ .

¹⁰⁷You toured around and then came back to your sweet home.

⁴⁰⁵Tō kalyāṇkārī yug hai , kalyāṇkārī āp ātmāyē̃ hō aur kalyāṇkārī bāp hai . ⁴⁰⁶Tō kitnī śhakti hō gaī . ⁴⁰⁷Samay kī|key bhī śhakti , svayã kī|key bhī śhakti aur bāp kī|key bhī śhakti .

¹⁰⁸A tour for service is a special tour of giving special zeal and enthusiasm to other souls.

⁴⁰⁸Tō yah yād rakhō-duniyā kē|K liyē akalyāṇ kā samay hai , āpkē liyē kalyāṇ kā samay hai . ⁴⁰⁹Duniyā vālō̃ kō sirph vināśh dikhāī dētā hai aur āpkō vināśh kē sāth sthāpanā sāmnē hai . ⁴¹⁰Tō sadā dil mē̃ yah śhrēṣhṭh saṅkalp emerge karō ki sthāpanā huī ki huī . ⁴¹¹Apnā bhaviṣhya spaṣhṭ hai nā .

¹⁰⁹Everything is all right, is it not?

⁴¹²Jaisē vartamān spaṣhṭ hai aisē hī bhaviṣhya bhī spaṣhṭ hai . ⁴¹³Śhaktiyō̃ kō tō naśhā hōnā chāhiyē ki saṅgamyug viśhēṣh śhaktiyō̃ kā yug hai . ⁴¹⁴Saṅgam par hī bāp śhaktiyō̃ kō āgē kartē haĩ . ⁴¹⁵Pāṇḍavō̃ kō bhī khuśhī hōtī hai nā ki śhaktiyā̃ āgē haĩ tō ham āgē haĩ hī .

¹¹⁰Everything is good.

⁴¹⁶Sadā man mē̃ yahī śhubh bhāvnā rahtī hai ki sarv kā kalyāṇ hō . ⁴¹⁷Manuṣhyātmāyē̃ tō kyā prakr̥iti kā bhī kalyāṇ karnē vālē . ⁴¹⁸Isliyē prakr̥itijīt , māyājīt kahlātē hō . ⁴¹⁹Kyōṅki purūṣh hō nā , ātmā purūṣh hai tō ātmā purūṣh prakr̥itijīt bantī hai .

¹¹¹The destiny of the drama definitely pulls you.

⁴²⁰Prakr̥iti bhī sukhdāyī ban jātī hai . ⁴²¹Is samay dēkhō prakr̥iti kitnā duḥkh dētī hai .

¹¹²Even if you wish to stay here, if it is not in the drama, what can you do?

⁴²²Thōṛā sā bhī tūphān āyā , thōṛā sā dharnī halchal mē̃ āī|eye|I kitnō̃ kō duḥkh miltā hai . ⁴²³Tō āpkē liyē sukhdāyī prakr̥iti hai aur lōgō̃ kē|K liyē duḥkhadāyī . ⁴²⁴Kōī bhī duḥkh kī|key ghaṭnā dēkhtē hō , suntē hō tō duḥkh kī|key lahar ātī hai  ? ⁴²⁵Kabhī pōtrā , dhōtrā duḥkhī hōtā hō tō duḥkh kī|key lahar ātī hai  ?

¹¹³Even if you think about it, you still have to go.

⁴²⁶Duḥkhdhām sē nyārē hō gayē . ⁴²⁷Saṅgam par hō yā kaliyug mē̃ hō  ? ⁴²⁸Tō duḥkhdhām sē kinārā kar liyā yā ki thōṛā-thōṛā duḥkhdhām sē lagāv hai  ?

¹¹⁴The destiny is the destiny of service and it enables its own tasks to be carried out.

⁴²⁹Bilkul nyārē hō gayē  ?

¹¹⁵The system is of coming and going.

⁴³⁰Yā hō rahē hō  ?

¹¹⁶Achcha.

⁴³¹Tō sadā samay aur svayã kō yād rakhō .

¹¹⁷The gathering is good.

⁴³²Svayã bhī kalyāṇkārī aur samay bhī kalyāṇkārī . ⁴³³Tō is smr̥iti sē sadā hī māyājīt aur prakr̥itijīt rahē̃gē . ⁴³⁴Jarā bhī halchal nahī̃ hō . ⁴³⁵Tō achal bhī hō , aḍōl bhī hō , aṭal bhī hō .

¹¹⁸Please note: Baba has used the word 'akhand' which implies without end, without break, and continually, but to make it fit with the context the word constant (ly) has been used.

⁴³⁶Kōī is niśhchay sē ṭāl nahī̃ saktā . ⁴³⁷Achchhā . ⁴³⁸Sabhī uṛtī kalā vālē hō nā  ? ⁴³⁹Uṛtē chalō aur uṛātē chalō .

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