Avyakt murli for Thursday 9 December 1993

⁰> ¹09-12-93 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 09-12-93 Om Shanti Avyakt Bapdada Madhuban

²Ēkāgratā kī śhakti sē dr̥iṛhtā dvārā sahaj saphaltā kī|key prāpti ³Sahaj saphaltā kī|key vidhi batānē vālē viśhva parivartak bāpdādā apnē jimmēvār bachchō̃ prati bōlē - ⁴Āj brāhmaṇ saṅsār kē|K rachtā apnē chārō̃ ōr kē|K brāhmaṇ parivār kō dēkhaharṣit hō rahē haĩ . ⁵Yē chhōṭā-sā nyārā aur ati pyārā alaukik brāhmaṇ saṅsār hai .

¹With the power of concentration, attain success easily through determination.

⁶Sārē drama mē̃ ati śhrēṣhṭh saṅsār hai . ⁷Kyōṅki brāhmaṇ saṅsār kī|key her|har gati-vidhi nyārī aur viśhēṣh hai .

²Today, the Creator of the Brahmin world is happy seeing His Brahmin family everywhere.

⁸Is brāhmaṇ saṅsār mē̃ brāhmaṇ ātmāyē̃ bhī viśhva mē̃ sē viśhēṣh ātmāyē̃ haĩ . ⁹Isliyē hī yē viśhēṣh ātmāō̃ kā saṅsār hai . ¹⁰Her|har brāhmaṇ ātmā kī|key śhrēṣhṭh vr̥itti , śhrēṣhṭh dr̥iṣhṭi aur śhrēṣhṭh kr̥iti viśhva kī|key sarv ātmāō̃ kē|K liyē śhrēṣhṭh banānē kē nimitt hai . ¹¹Her|har ātmā kē ūpar yē viśhēṣh jimmēvārī hai tō har ēk apnē is jimmēvārī kō anubhav kartē hō  ?

³This alokik Brahmin world is small, lovely and unique.

¹²Kitnī baṛī jimmēvārī hai  ! ¹³Sārē viśhva kā parivartan  ! ¹⁴Na sirph ātmāō̃ kā parivartan kartē hō lēkin prakr̥iti kā bhī parivartan kartē hō . ¹⁵Yē smr̥iti sadā rahē-isamē̃ number-vār haĩ .

⁴It is the most elevated world in the entire drama, because the destination and the methods of the Brahmin world are unique and special.

¹⁶Sabhī brāhmaṇ ātmāō̃ kē|K andar saṅkalp sadā rahtā hai ki ham viśhēṣh ātmā number one banē̃ lēkin saṅkalp aur karma mē̃ antar paṛ jātā hai . ¹⁷Iskā kāraṇ  ?

⁵Brahmin souls are special in the Brahmin world and also in this world.

¹⁸Karma kē|K samay sadā apnī smr̥iti kō anubhavī sthiti mē̃ nahī̃ lātē . ¹⁹Sunnā , jānnā , yē dōnō̃ yād rahtā hai lēkin svayã kō us sthiti mē̃ mānkar chalnā , ismē̃ majority kabhī anubhavī aur kabhī sirph mānnē aur jānnē vālē ban jātē haĩ . ²⁰Is anubhav kō baṛhānē kē|K liyē dō bātō̃ kē|K viśhēṣh mahatva kō jānō-ēk svayã kē|K mahatva kō , dūsrā samay kē|K mahatva kō . ²¹Svayã kē prati bahut jāntē hō .

⁶This is why this is the world of special souls.

²²Agar kisī sē bhī pūchhē̃gē ki āp kaun-sī ātmā hō  ? ²³Vā apnē sē bhī pūchhē̃gē ki maĩ kaun  ? ²⁴Tō kitnī bātē̃ smr̥iti mē̃ āyēṅgī  ? ²⁵Ēk minute kē|K andar apnē kitnē svamān yād ā jātē haĩ  ?

⁷The elevated attitude, elevated drishti and elevated actions of every Brahmin soul are instrumental in making every soul of the world into an elevated soul.

²⁶Ēk minute mē̃ kitnē yād ātē haĩ  ?

⁸Each soul has this special responsibility.

²⁷Bahut yād ātē haĩ nā . ²⁸Kitnī lambī list hai-svayã kē|K mahatva kī|key  !

⁹So, does each one of you experience this to be your responsibility?

²⁹Tō jānnē mē̃ tō bahut hōśhiyār hō . ³⁰Sabhī hōśhiyār hō nā  ? ³¹Phir anubhav karnē mē̃ antar kyō̃ paṛ jātā hai  ? ³²Kyōṅki samay par us sthiti kē|K seat par set nahī̃ hōtē hō .

¹⁰It is such a huge responsibility: the transformation of the entire world; not just the transformation of souls, but you even transform matter.

³³Agar seat par set hai tō kōī bhī , chāhē kamzōr saṅskār , chāhē kōī ātmāyē̃ , chāhē prakr̥iti , chāhē kisī bhī prakār kī|key royal māyā upset nahī̃ kar saktī . ³⁴Jaisē śharīr kē|K rūp mē̃ bhī bahut ātmāō̃ kō ēk seat par vā sthān par ēkāgr hōkar baiṭhnē kā abhyās nahī̃ hōtā tō vah kyā karēgā  ? ³⁵Hiltā rahēgā nā . ³⁶Aisē man aur buddhi kō kisī bhī anubhav kē|K seat par set hōnā nahī̃ ātā tō abhī-abhī set hōgā , abhī-abhī upset .

¹¹You are numberwise in constantly having this awareness.

³⁷Śharīr kō biṭhānē kē|K liyē sthūl sthān hōtā hai aur man-buddhi kō biṭhānē kē|K liyē śhrēṣhṭh sthitiyō̃ kā sthān hai . ³⁸Tō bāpdādā bachchō̃ kā yah khēl dēkhtē rahtē haĩ-abhī-abhī achchhī sthiti kē|K anubhav mē̃ sthit hōtē haĩ aur abhī-abhī apnē sthiti sē halchal mē̃ ā jātē haĩ . ³⁹Jaisē chhōṭē bachchē chañchal hōtē haĩ tō ēk sthān par jyādā samay ṭik nahī̃ saktē .

⁴⁰Tō kaī bachchē yah bachpan kē|K khēl bahut kartē haĩ . ⁴¹Abhī-abhī dēkhē̃gē bahut ēkāgr aur abhī-abhī ēkāgratā kē|K bajāy bhinn-bhinn sthitiyō̃ mē̃ bhaṭaktē rahē̃gē . ⁴²Tō is samay viśhēṣh attention cāhiyē-man aur buddhi sadā ēkāgr rahē .

⁴³Ēkāgratā kī śhakti sahaj nirvighna banā dētī hai . ⁴⁴Mēhnat karnē kī|key āvaśhyaktā hī nahī̃ hai . ⁴⁵Ēkāgratā kī śhakti svataḥ ‘ ēk bāp dūsrā na kōī ’ yē anubhūti sadā karātī hai . ⁴⁶Ēkāgratā kī śhakti sahaj ēkras sthiti banātī hai .

¹²All Brahmin souls constantly have the thought within them that they should become number one special souls, but there is a difference created between their thoughts and their actions.

⁴⁷Ēkāgratā kī śhakti sadā sarv prati ēk hī kalyāṇ kī|key vr̥itti sahaj banātī hai . ⁴⁸Ēkāgratā kī śhakti sarv prati bhāī kī dr̥iṣhṭi svataḥ banā dētī hai . ⁴⁹Ēkāgratā kī śhakti her|har ātmā kē|K sambandh mē̃ snēh , sammān , svamān kē|K karma sahaj anubhav karātī hai .

⁵⁰Tō abhī kyā karnā hai  ? ⁵¹Kyā attention dēnā hai  ? ⁵²‘ ēkāgratā ’ . ⁵³Sthit hōtē hō , anubhav bhī kartē hō lēkin ēkāgr anubhavī nahī̃ hōtē .

¹³The reason for this is that at the time of performing actions you do not stabilise your consciousness in your stage of being experienced.

⁵⁴Kabhī śhrēṣhṭh anubhav mē̃ , kabhī madhyam , kabhī sādhāraṇ , tīnō̃ mē̃ chakkar lagātē rahtē hō . ⁵⁵Itnā samarth banō jō man-buddhi sadā āpkē order anusār chalē . ⁵⁶Svapn mē̃ bhī second mātra bhī halchal mē̃ nahī̃ āyē . ⁵⁷Man , mālik kō parvaśh nahī̃ banāyē .

¹⁴You remember whatever you have heard and whatever you know, but to accept yourself in that stage and to move along according to that: the majority of you sometimes become experienced in this and sometimes you become those who only listen and accept.

⁵⁸Parvaśh ātmā kī|key niśhānī hai - us ātmā kō utnā samay sukh , chain , ānand kī|key anubhūti chāhtē huē bhī nahī̃ hōgī . ⁵⁹Brāhmaṇ ātmā kabhī kisī kē|K parvaśh nahī̃ hō saktī , apnē kamzōr svabhāv aur saṅskār kē|K vaśh bhī nahī̃ . ⁶⁰Vāstav mē̃ ‘ svabhāv ’ śhabda kā arth|earth hai ‘ sva kā bhāv ’ .

⁶¹Sva kā bhāv tō achchhā hōtā hai , kharāb nahī̃ hōtā . ⁶²‘ sva ’ kahnē sē kyā yād ātā hai  ? ⁶³Ātmik svarūp yād ātā hai nā .

¹⁵In order to increase this experience, you must understand the special importance of two things.

⁶⁴Tō sv-bhāv arthāt sva prati va sarv prati ātmik bhāv hō . ⁶⁵Jab bhī kamzōrī vaśh sōchtē hō ki mērā svabhāv vā mērā saṅskār hī aisā hai , kyā karū̃ , hai hī aisā … yah kaun-sī ātmā bōltī hai  ? ⁶⁶Yah śhabda vā saṅkalp parvaśh ātmā kē|K haĩ . ⁶⁷Tō jab bhī yah saṅkalp āyē ki svabhāv aisā hai , tō śhrēṣhṭh arth|earth mē̃ ṭik jāō .

¹⁶One is the importance of the self and the other is the importance of the time.

⁶⁸Saṅskār sāmnē āyē ki mērā saṅskār … , tō sōchō kyā mujh viśhēṣh ātmā kē|K yah saṅskār haĩ , jiskō mērā saṅskār kah rahē hō  ? ⁶⁹Mērā kahtē hō tō kamzōr saṅskār bhī mērāpan kē|K kāraṇ chhōṛtē nahī̃ haĩ . ⁷⁰Kyōṅki yah niyam hai jahā̃ mērāpan hōtā hai vahā̃ apnāpan hōtā hai aur jahā̃ apnāpan hōtā hai vahā̃ adhikār hāētā hai . ⁷¹Tō kamzōr saṅskār kō mērā banā liyā tō vō apnā adhikār chhōṛtē nahī̃ haĩ .

¹⁷You know a great deal about the self.

⁷²Isliyē parvaśh hōkar bāp kē āgē arjā ḍāltē rahtē hō ki chhuṛāō-chhuṛāō . ⁷³‘ saṅskār ’ śhabda kahtē yād karō ki anādi saṅskār , ādi saṅskār hī mērā saṅskār hai .

¹⁸If any of you were to be asked what type of soul you are, or even if you ask yourself who you are, how many things would come into your awareness?

⁷⁴Yē māyā kē|K saṅskār haĩ , mērē nahī̃ . ⁷⁵Tō ēkāgratā kī śhakti sē parvaśh sthiti kō parivartan kar mālikpan kī|key sthiti kī|key seat par set hō jāō . ⁷⁶Yōg mē̃ bhī baiṭhtē haĩ , baiṭhtē tō sabhī rūchi sē haĩ lēkin jitnā samay , jis sthiti mē̃ sthiti hōnā chāhtē haĩ , utnā samay ēkāgr sthiti rahē , uskī āvaśhyaktā hai .

⁷⁷Tō kyā karnā hai  ? ⁷⁸Kis bāt kō underline karē̃gē  ? ⁷⁹ ( ēkāgratā ) ēkāgratā mē̃ hī dr̥iṛhtā hōtī hai aur jahā̃ dr̥iṛhtā hai vahā̃ saphaltā galē kā hār hai . ⁸⁰Achchhā  !

¹⁹How many points of your stage of self­respect do you remember in a minute?

⁸¹Chārō̃ ōr kē|K alaukik brāhmaṇ saṅsār kī|key viśhēṣh ātmāō̃ kō , sadā śhrēṣhṭh sthiti kē|K anubhav kī|key seat par set rahnē vālī ātmāō̃ kō , sadā svayã kē|K mahatva kō anubhav karnē vālē , sadā ēkāgratā kī śhakti sē man-buddhi kō ēkāgr karnē vālē , sadā ēkāgratā kē|K śhakti sē hī dr̥iṛhtā dvārā sahaj saphaltā prāpt karnē vālē sarvaśhrēṣhṭha , sarv viśhēṣh , sarv snēhī ātmāō̃ kō bāpdādā kā yād-pyār aur namastē . ⁸²Avyakt bāpdādā kī|key personal mulākāt ⁸³Group . nã . 1 ⁸⁴Uṛtī kalā mē̃ jānē kē liē double light banō , kōī bhī ākarṣaṇaākarṣit na karē

²⁰How many of these points do you remember?

⁸⁵Sabhī apnē kō vartamān samay kē|K pramāṇ tīvr gati sē uṛnē vālē anubhav kartē hō  ? ⁸⁶Samay kī|key gati tīvr hai vā ātmāō̃ kē|K purūṣhārth kī|key gati tīvr hai  ? ⁸⁷Samay āpkē pīchhē-pīchhē hai yā āp samay kē|K pramāṇ chal rahē hō  ? ⁸⁸Samay kē|K intjār mē̃ tō nahī̃ hō nā ki ant mē̃ sab ṭhīk hō jāyēgā .

²¹You remember many points, do you not?

⁸⁹Sampūrṇ hō jāyēṅgē , bāp samān hō jāyēṅgē  ? ⁹⁰Aisē tō nahī̃ hai nā  !

²²The list of the importance of the self is such a long list.

⁹¹Kyōṅki drama kē|K hisāb sē vartamān samay bahut tīvr gati sē jā rahā hai , ati mē̃ jā rahā hai . ⁹²Jō kal thā ussē āj aur ati mē̃ jā rahā hai . ⁹³Yah tō jāntē hō nā  ? ⁹⁴Jaisē samay ati mē̃ jā rahā hai , aisē āp śhrēṣhṭh ātmāyē̃ bhī purūṣhārth mē̃ ati tīvr arthāt fast gati sē jā rahē hō  ?

²³So, all of you are very clever in knowing this.

⁹⁵Ki kabhī ḍhīlē , kabhī tēj  ? ⁹⁶Aisē nahī̃ ki nīchē ākar phir ūpar jāō .

²⁴All of you are clever, are you not?

⁹⁷Nīchē-ūpar hōnē vālē kī|key gati kabhī ēkras fast nahī̃ hō saktī .

²⁵Then, why is there a difference in having this experience?

⁹⁸Tō sadā sarv bātō̃ mē̃ śhrēṣhṭh vā tīvr gati sē uṛnē vālē hō . ⁹⁹Vaisē gāyan hai ‘ chaṛhtī kalā sarv kā bhalā ’ lēkin abhī kyā kahē̃gē  ?

²⁶Because you are not stable on the seat of that stage at the right time.

¹⁰⁰‘ uṛtī kalā , sarv kā bhalā ’ . ¹⁰¹Abhī chaṛhtī kalā kā samay bhī samāpt huā , abhī uṛtī kalā kā samay hai . ¹⁰²Tō uṛtī kalā kē|K samay kōī chaṛhtī kalā sē pahuñchnā chāhē tō pahũch sakēgā  ? ¹⁰³Nahī̃ .

²⁷If you are set on your seat, no weak sanskars, no souls, no matter or any type of royal Maya is able to upset you.

¹⁰⁴Tō sadā uṛtī kalā hō . ¹⁰⁵Uṛtī kalā kī|key niśhānī hai sadā double light . ¹⁰⁶Double light nahī̃ tō uṛtī kalā hō nahī̃ saktī . ¹⁰⁷Thōṛā bhī bōjh nīchē lē ātā hai .

²⁸Even physically, in terms of the body, many souls do not have the practice of sitting still in one seat or one place.

¹⁰⁸Jaisē plane|plain mē̃ jātē haĩ , uṛtē haĩ tō agar machinery mē̃ yā petrol mē̃ jarā bhī kachrā ā gayā tō kyā hālat hōtī hai  ? ¹⁰⁹Uṛtī kalā sē girtī kalā mē̃ ā jātā hai . ¹¹⁰Tō yahā̃ bhī agar kisī bhī prakār kā bōjh hai , chāhē apnē saṅskārō̃ kā , chāhē vāyumaṇḍal kā , chāhē kisī ātmā kē|K sambandh-sampark kā , kōī bhī bōjh hai tō uṛtī kalā sē halchal mē̃ ā jātā hai . ¹¹¹Kahē̃gē vaisē tō maĩ ṭhīk hū̃ lēkin yē kāraṇ hai nā isīliyē yē saṅskār kā , vyakti kā , vāyumaṇḍal kā bandhan hai .

²⁹So, what do they do?

¹¹²Lēkin kāraṇ kaisā bhī hō , kyā bhī hō , tīvrapuruṣārthī sabhī bātō̃ kō aisē cross kartē haĩ jaisē kuchh hai hī nahī̃ . ¹¹³Mēhnat nahī̃ , manōrañjan anubhav karē̃gē . ¹¹⁴Tō aisī sthiti kō kahā jātā hai uṛtī kalā . ¹¹⁵Tō uṛtī kalā hai yā kabhī-kabhī nīchē ānē kā , chakkar lagānē kā dil hō jātā hai .

³⁰What would they do?

¹¹⁶Kahī̃ bhī lagāv nahī̃ hō . ¹¹⁷Jarā bhī kōī ākarṣhaṇ ākarṣitanahī̃ karē .

³¹They would keep on moving about.

¹¹⁸Rocket bhī tab uṛ saktā hai , jab dhartī kī|key ākarṣhaṇ sē parē hō jāyē . ¹¹⁹Nahī̃ tō ūpar uṛ nahī̃ saktā . ¹²⁰Na chāhtē bhī nīchē ā jāyēgā . ¹²¹Tō kōī bhī ākarṣhaṇ ūpar nahī̃ lē jā saktī .

³²In the same way, when the mind and intellect do not know how to set themselves on the seat of any one experience, then, one moment they will be set, and the next moment they will be upset.

¹²²Sampūrṇ bannē nahī̃ dēgī . ¹²³Tō check karō saṅkalp mē̃ bhī kōī ākarṣaṇaākarṣit nahī̃ karē . ¹²⁴Sivāē bāp kē|K aur kōī ākarṣhaṇ nahī̃ hō . ¹²⁵Pāṇḍav kyā samajhtē haĩ  ?

³³The seat for the body is a physical place and the seat for the mind and intellect is the elevated stage.

¹²⁶Aisē tīvr puruṣārthībanō . ¹²⁷Bannā tō hai hī nā . ¹²⁸Kitnē bār aisē banē hō  ?

³⁴So, BapDada continues to watch this game of the children.

¹²⁹Anēk bār banē hō . ¹³⁰Āp hī banē hō yā dūsrē banē haĩ  ? ¹³¹Āp hī banē hō . ¹³²Tō number-vār mē̃ tō nahī̃ ānā hai nā , number one mē̃ ānā hai .

³⁵One minute, you stabilise yourself in the experience of a good stage, and the next minute, you fluctuate in your stage.

¹³³Mātāyē̃ kyā karē̃gī  ? ¹³⁴Number one yā number-vār bhī chalēgā  ? ¹³⁵108 number bhī chalēgā  ? ¹³⁶108 number banē̃gē ki pahlā number banē̃gē  ?

³⁶Little children who are very mischievous are not able to remain stable in one place for long.

¹³⁷Agar bāp kē|K banē haĩ , adhikārī banē haĩ tō pūrā varsā lēnā hai yā thōṛā kam|cum  ?

³⁷Some children play these childhood games a great deal.

¹³⁸Phir tō number one banē̃gē nā . ¹³⁹Dātā full dē rahā hai aur lēnē vālā kam|cum lē tō kyā kahē̃gē  ? ¹⁴⁰Isliyē number one bannā hai . ¹⁴¹Number one chāhē ēk hī hō lēkin number one ḍivijan tō bahut haĩ nā .

³⁸If you look at them, one minute they are very concentrated, and the next minute instead of being concentrated, they will be wandering through many different stages.

¹⁴²Tō second mē̃ nahī̃ ānā hai . ¹⁴³Lēnā hai tō pūrā lēnā hai . ¹⁴⁴Adhūrā lēnē vālē tō pīchhē-pīchhē bahut āyēṅgē . ¹⁴⁵Lēkin āpkō pūrā lēnā hai .

³⁹Therefore, at this time, you need to pay special attention so that the mind and intellect remain constantly concentrated.

¹⁴⁶Sabhī pūrā lēnē vālē hō yā thōṛē mē̃ rājī hōnē vālē hō  ? ¹⁴⁷Jab khulā bhaṇḍār hai aur akhuṭ hai tō kam|cum kyō̃ lē̃  ? ¹⁴⁸Bēhad hai nā , had hō ki 8 hajār iskō milnā hai , 10 hajār iskō milnā hai tō kahē̃gē bhāgya mē̃ itnā hī hai , lēkin bāp kā khulā bhaṇḍār hai , akhuṭ hai , jitnā lēnā chāhē lē saktē haĩ phir bhī akhuṭ hai .

¹⁴⁹Akhuṭ khazānē kē|K mālik hō . ¹⁵⁰Bālak sō mālik hō . ¹⁵¹Tō sabhī sadā khuśh rahnē vālē hō nā ki thōṛā-thōṛā kabhī duḥkh kī|key laharaātī hai  ? ¹⁵²Duḥkh kī|key lahar svapn mē̃ bhī nahī̃ ā saktī .

⁴⁰The power of concentration easily frees you from obstacles so that there is no need to labour.

¹⁵³Saṅkalp tō chhōṛō lēkin svapn mē̃ bhī nahī̃ ā saktī . ¹⁵⁴Iskō kahā jātā hai number one . ¹⁵⁵Tō kyā kamāl karkē dikhāyēṅgē  ? ¹⁵⁶Sabhī number one ākar dikhāyēṅgē nā  ?

⁴¹The power of concentration constantly gives you the experience of belonging to one Father and none other.

¹⁵⁷Vaisē bhī dillī kō dil kahtē haĩ . ¹⁵⁸Tō jaisā dil hōgā vaisā śharīr chalēgā . ¹⁵⁹Ādhār tō dil hōtā hai nā . ¹⁶⁰Dil hai dilārām kī|key dil .

⁴²The power of concentration easily enables you to create a constant stage.

¹⁶¹Tō dil kī|key gaddī yathārth chāhiyē nā , nīchē-ūpar nahī̃ chāhiyē . ¹⁶²Tō naśhā hai nā ki ham dilārām kā dil haĩ . ¹⁶³Tō abhī apnē śhrēṣhṭh saṅkalpō̃ sē svayã kō aur viśhva kō parivartan karō .

¹⁶⁴Saṅkalp kiyā aur karma huā . ¹⁶⁵Aisē nahī̃ , sōchā tō bahut thā , sōchtē tō bahut haĩ , lēkin hōtā bahut kam|cum hai , vē|way tīvrapuruṣārthī nahī̃ haĩ . ¹⁶⁶Tīvr puruṣārthīarthāt saṅkalp aur karma samān hō tab hī bāp samān kahē̃gē .

¹⁶⁷Khuśh haĩ aur sadā khuśh rahē̃gē . ¹⁶⁸Yah pakkā niśhchay hai nā . ¹⁶⁹Khuśh rahnē vālē hī khuśhnasīb haĩ . ¹⁷⁰Yah pakkā hai yā thōṛā-thōṛā kachchā hō jātā hai  ?

⁴³The power of concentration easily enables you to have the constant attitude of benevolence for all.

¹⁷¹Kaccīcīz achchhī lagtī hai  ? ¹⁷²Pakkē kō pasand kiyā jātā hai . ¹⁷³Tō pūrā hī pakkā rahnā hai .

⁴⁴The power of concentration naturally creates the vision of brotherhood towards all.

¹⁷⁴Rōj amr̥itvēlē yah pāṭh pakkā karō ki kuchh bhī hō jāyē khuśh rahnā hai , khuśh karnā hai . ¹⁷⁵Achchhā aur kōī khēl nahī̃ dikhānā . ¹⁷⁶Yahī khēl dikhānā , aur-aur khēl nahī̃ karnā . ¹⁷⁷Achchhā  !

⁴⁵The power of concentration makes you easily experience love, regard and respectful behaviour in your relations with every soul.

¹⁷⁸Group . nã . 2 ¹⁷⁹Apkārī par bhī upkār karnā - yahī gyānī tū ātmā kā kartavya hai

⁴⁶So, what do you wish to do now?

¹⁸⁰Viśhva kalyāṇ kē|K kārya arth|earth nimitt ātmā hū̃ , aisē nimitt samajh her|har kārya maĩ kartē hō  ? ¹⁸¹Jō viśhva kalyāṇ kē nimitt ātmā haĩ vō svayã-svayã kē prati akalyāṇkārī saṅkalp bhī nahī̃ kar saktē . ¹⁸²Kyōṅki viśhva kī|key jimmēvār āp nimitt ātmāō̃ kī|key vr̥itti sē vāyumaṇḍal parivartan hōnā hai . ¹⁸³Tō jaisā saṅkalp hōgā vaisī vr̥itti jarūr hōtī hai .

⁴⁷What attention must you maintain?

¹⁸⁴Kabhī bhī kisī kē prati vā apnē prati kōī bhī vyarth saṅkalp hai tō vr̥itti mē̃ kyā hōgā  ? ¹⁸⁵Vahī bhāv vr̥itti mē̃ hōgā aur vahī karma svataḥ hī hōgā . ¹⁸⁶Tō ēk second bhī vr̥itti vyarth nahī̃ banā saktē . ¹⁸⁷Ēk second bhī vyarth saṅkalp nahī̃ kar saktē kyōṅki āpkē pīchhē viśhva kī|key jimmēvārī hai .

⁴⁸Concentration.

¹⁸⁸Aisē samajhtē hō  ? ¹⁸⁹Ki yē bāp kījimmēvārī hai āpkī nahī̃  ? ¹⁹⁰Aisā samajhtē hō yā sōchtē hō ki ham tō chhōṭē haĩ tō chhōṭī jimmēvārī hai . ¹⁹¹Nahī̃ , baṛī jimmēvārī uṭhāī hai .

⁴⁹You become stable and you have that experience, but you are not concentrated on your experience.

¹⁹²Tō viśhva kalyāṇkārī . ¹⁹³Jaisē bāp , vaisē bachchē . ¹⁹⁴Kaisī bhī paristhiti hō , kōī bhī vyakti hō lēkin sva kī|key bhāvnā , sva kī|key vr̥itti kaun see|sī|C hai  ? ¹⁹⁵Viśhva kalyāṇkārī .

⁵⁰You constantly tour around in three stages: sometimes your experience is elevated, sometimes of the middle level, and sometimes of the ordinary level.

¹⁹⁶Itnā yād rahtā hai yā albēlē bhī hō jātē hō  ? ¹⁹⁷Tō albēlē nahī̃ hōnā . ¹⁹⁸Viśhva kalyāṇkārī viśhva kē|K rājya adhikārī ban saktē hō . ¹⁹⁹Agar viśhva kalyāṇ kī|key bhāvnā nahī̃ tō viśhva rājya kā bhī adhikār nahī̃ .

⁵¹Become so powerful that your mind and intellect remain constantly under your orders, so they do not fluctuate for a second even in your dreams.

²⁰⁰Sambandh hai nā . ²⁰¹Tō sadā sarv prati śhubh bhāvnā , śhubh kāmnā hō . ²⁰²Hō saktī hai  ?

⁵²The mind should not bring its master under the influence of others.

²⁰³Āpkī kōī glāni karē tō bhī śhubh kāmnā rakh saktē hō  ? ²⁰⁴Kōī gālī dē tō bhī śhubh bhāvnā rakhē̃gē  ? ²⁰⁵Ki thōṛā-sā man mē̃ āyēgā  ? ²⁰⁶Thōṛā-sā tō āyēgā nā ki yē kyā kartā hai , yē kyā kartī hai  ?

⁵³The sign of a soul under another influence is that such a soul will not be able to experience happiness, comfort or bliss even when he wants to for that period of time.

²⁰⁷Kōī āpkā kalyāṇ karē aur kōī āpkā akalyāṇ karē tō dōnō̃ samān lagēgā  ? ²⁰⁸Thōṛā tō phark hōgā nā  ? ²⁰⁹Kōī rōj āpkī glāni karē , ēk sāl tak karē aur ēk sāl tak bhī nahī̃ badalē|badlē tō āp kalyāṇ karē̃gē  ?

²¹⁰Vō akalyāṇ karē , āp kalyāṇ karē̃gē  ? ²¹¹Aisē kartē haĩ yā thōṛā-sā mũh aisē ( kinārā ) hō jātā hai  ? ²¹²Chalō , ghr̥iṇā bhāv nahī̃ hō lēkin man sē kinārā karē̃gē ki yah ṭhīk nahī̃ hai yā uskō ṭhīk karē̃gē  ? ²¹³Kyā karē̃gē  ?

⁵⁴Brahmin souls should never come under the influence of another; not even under the influence of their own sanskars or weak nature.

²¹⁴Ṭhīk karē̃gē  ? ²¹⁵Karē̃gē - yah kahnā tō sahaj hai lēkin kartē hō  ? ²¹⁶Apkārī par bhī upkār . ²¹⁷Yahī gyānī tū ātmā kā kartavya hai .

⁵⁵In fact, the meaning of one's nature (swabhav) is feelings (bhav) for the self (swa).

²¹⁸Bāp nē āpkā akalyāṇ dēkhā  ? ²¹⁹Kitnē janm bāp kō gālī the|dī  ? ²²⁰63 janm dī . ²²¹Phir bāp nē glāni kō bhī kalyāṇkārī dr̥iṣhṭi sē dēkhā .

⁵⁶The feelings for the self are always good, not bad.

²²²Tō follow father hai nā . ²²³Upkārī par upkār tō duniyā vālē bhī kartē haĩ , bhakta ātmā bhī kartē haĩ .

⁵⁷What do you remember when you say ‘swa’ (the self)?

²²⁴Lēkin gyānī tū ātmā unsē śhrēṣhṭh hai . ²²⁵Tō āp kaun hō  ?

⁵⁸You remember your form of the soul, do you not?

²²⁶Gyānī tū ātmā hō yā gyānī tū ātmā ban rahē hō  ? ²²⁷Sabhī haĩ ki ādhā bhakta , ādhājñānī  ? ²²⁸Pūrē gyānī tū ātmā hō yā thōṛā-thōṛā bhakta bhī hō  ? ²²⁹Nahī̃ , gyānī tū ātmā .

⁵⁹So swabhav (nature) means to have soul­conscious feelings for the self and for everyone else.

²³⁰Tō gyānī tū ātmā kā arth|earth hī hai sarv kē prati kalyāṇ kī|key bhāvnā . ²³¹Akalyāṇ saṅkalp mātra bhī nahī̃ hō . ²³²Viśhva kalyāṇkārī haĩ tō mālik hō gayē nā . ²³³Mālik kē āgē sabhī jaisē bachchē huē nā .

⁶⁰Whenever you think of your nature or your sanskars while under the influence of your weaknesses ­ such as that your sanskars and your nature are like that, "What can I do?

²³⁴Tō bāp bachchō̃ kē ūpar kalyāṇ kī|key , rahm kī|key bhāvnā rakhēgā . ²³⁵Kaisā bhī bachchā hōgā lēkin bāp kā pharja kyā hai  ? ²³⁶Rahm aur kalyāṇ kī|key bhāvnā .

⁶¹My nature is like that," ­ then what type of a soul is saying this?

²³⁷Isīliyē bāp kī|key mahimā mē̃ merciful viśhēṣh gāyā huā hai . ²³⁸Chāhē dēśh mē̃ , chāhē vidēśh mē̃ bāp kē āgē jāyēṅgē tō rahm dil , merciful kahē̃gē . ²³⁹Kisī bhī church mē̃ jāyēṅgē , kahī̃ bhī jāyēṅgē tō merciful kahtē haĩ nā .

²⁴⁰Tō āp sabhī bhī merciful hō nā . ²⁴¹Tō jō merciful hōgā vahī kalyāṇ kar saktā hai .

⁶²These are the words and thoughts of a soul under an external influence.

²⁴²Aur bāp kō sabmē̃ sāgar kahtē haĩ . ²⁴³Kṣhamā kā sāgar , rahm kā sāgar … . ²⁴⁴Sāgar kā arth|earth kyā hai  ? ²⁴⁵Athāh , bēhad .

⁶³So whenever you think that your nature is like that, stabilise yourself in the elevated meaning of the word.

²⁴⁶Tō itnā athāh yānī bēhad kā rahm hai  ? ²⁴⁷Sabhī merciful hō yā ghr̥ṇādil bhī hai  ? ²⁴⁸Nahī̃ . ²⁴⁹Knowledgeful ātmā arthāt gyānī tū ātmā sadaiv har ēk kē prati master snēh kā sāgar hai .

⁶⁴If your sanskars come in front of you, then ask yourself: Are these the sanskars of me, a special soul, that I am saying that these are my sanskars?

²⁵⁰Binā snēh kē|K uskē pās|pass aur kuchh hai nahī̃ . ²⁵¹Kōī bhī āyēgā tō usē snēh hī tō dēgē nā . ²⁵²Aur āpkē pās|pass kyā hai  ! ²⁵³Sachchā snēh hai aur ājkal sampatti sē bhī jyādā snēh kī|key āvaśhyaktā hai .

⁶⁵Because you call them your sanskars, because of having the consciousness of ‘mine’ you do not let go of even weak sanskars.

²⁵⁴Tō snēh kā khazānā jamā hōgā tabhī tō dūsrē kō dēgē nā . ²⁵⁵Agar apnē jitnā hī hōgā tō dūsrē kō kyā dēgē  ! ²⁵⁶Isīliyē sabmē̃ master hō . ²⁵⁷Snēh mē̃ bhī master snēh kē|K sāgar .

⁶⁶It is a law that where there is the consciousness of ‘mine’, there is the feeling of belonging, and where there is the feeling of belonging, there is a right.

²⁵⁸Tō itnā snēh jamā hai yā kam|cum hai  ? ²⁵⁹Dātā kē|K bachchē hō nā . ²⁶⁰Tō dātā kē|K bachchē kyā kartē haĩ  ? ²⁶¹Dētē haĩ .

⁶⁷So you have made weak sanskars your own, and so they do not let go of their right.

²⁶²Lē karkē dēnā vō dēnā nahī̃ huā . ²⁶³Liyā aur diyā tō vō business hō gayā . ²⁶⁴Business mē̃ pahlē lētē haĩ phir dētē haĩ . ²⁶⁵Tō āp dātā kē|K bachchē hō nā .

⁶⁸Therefore, while being under another influence you keep requesting the Father to set you free.

²⁶⁶Lēkarkē dēnā , tō dēnē kā mahatva nahī̃ hai . ²⁶⁷Uskō dātā nahī̃ kahē̃gē . ²⁶⁸Kōī dē tō ham dēvē̃ , yah nahī̃ . ²⁶⁹Dātā kē|K bachchē dētē jāō .

⁶⁹When you use the word ‘sanskar’, remember that your sanskars are the original and eternal sanskars.

²⁷⁰Kōī bhī khālī nahī̃ jāyē . ²⁷¹Athāhakhazānā hai nā .

⁷⁰Those are the sanskars of Maya, not your own.

²⁷²Jiskō jō chāhiyē dētē jāō . ²⁷³Kisī kō śhānti chāhiyē , kisī kō khuśhī chāhiyē , kisī kō snēh chāhiyē , dētē jāō . ²⁷⁴Aisē hai ki hisāb rakhtē hō , isnē kitnā diyā , mainnē kitnā diyā  ? ²⁷⁵Hisāb tō nahī̃ rakhtē nā  ?

⁷¹So, with the power of concentration, transform the stage of being under another influence and become set on the seat of the stage of a master.

²⁷⁶Khulā khātā hai , hisāb kitāb kā khātā nahī̃ hai . ²⁷⁷Dātā kē|K bachchē hō yā thōṛī-thōṛī kañjūsī kartē hō  ? ²⁷⁸Achchhā , kañjūs nahī̃ tō hisāb-kitāb rakhnē vālē hō  ? ²⁷⁹Isnē yē kiyā tab hī mainnē yah kiyā , yah bhī hisāb kā khātā huā nā .

⁷²When you sit in yoga, all of you sit with interest, but there is a need to have the stage of concentrating in a particular stage for as long as you want.

²⁸⁰Dātā kē|K darbār mē̃ is samay sab khulā hai .

⁷³So, what do you have to do now?

²⁸¹Is samay hisāb-kitāb nahī̃ hai , jitnā chāhiyē lō|low , jitnā chāhiyē dō . ²⁸²Dharmarājpurī mē̃ hisāb kitāb hai , abhī nahī̃ . ²⁸³Tō yād rakhnā ki dātā kē|K bachchē haĩ , dēnā hai . ²⁸⁴Vahā̃ jākar hisāb kā chaupṛā śhurū nahī̃ kar dēnā .

⁷⁴What aspect will you underline?

²⁸⁵Achchhā , yē variety group hai .

⁷⁵(Concentration).

²⁸⁶Jahā̃ sē bhī āyē hō lēkin ēk bāp kē|K haĩ , ēk parivār hai . ²⁸⁷Double vidēśhī kyā samajhtē haĩ  ? ²⁸⁸Ēk parivār hai nā  ? ²⁸⁹Yā double vidēśhī alag haĩ aur dēśh vālē alag haĩ  ?

⁷⁶Within concentration there is determination and where there is determination success will become the garland around the neck.

²⁹⁰Nahī̃ . ²⁹¹Sabhī ēk haĩ .

⁷⁷Achcha.

²⁹²Chāhē double vidēśhī haĩ , chāhē dēśh vālē haĩ lēkin sabhī kahē̃gē ham brahmā kumār aur brahmākumārī haĩ . ²⁹³Vidēśh mē̃ aur kōī nām tō nahī̃ kahtē nā . ²⁹⁴Ēk hī haĩ brahmākumār aur brahmākumārī . ²⁹⁵Tō ēk hī parivār hō gayā nā .

⁷⁸To the special souls of the alokik Brahmin world everywhere, to the souls who constantly remain set on the seat of the experience of an elevated stage, to the souls who constantly experience the importance of the self, to those who constantly make the mind and intellect stable with the power of concentration, to those with the power of concentration who attain success easily with determination, to the most elevated, the most special and most loved souls, love, remembrance and namaste from BapDada.

²⁹⁶Aur ēk hī parivār mē̃ kitnī khuśhī hai .

⁷⁹Personal meeting with Avyakt BapDada:

²⁹⁷Itnā baṛā parivār sārē kalp mē̃ nahī̃ miltā hai . ²⁹⁸Satyug mē̃ itnā baṛā parivār hōgā  ? ²⁹⁹Tīn lākh , chār lākh kā hōgā .

⁸⁰In order to go into the flying stage, become double­light.

³⁰⁰Vahā̃ hōṅgē hī dō bachchē aur mā̃ bāp aur yahā̃ dēkhō kitnā baṛā parivār hai .

⁸¹No form of attraction should attract you.

³⁰¹Bēhad kā parivār dēkh khuśhī hōtī hai nā . ³⁰²Dēkhō vidēśh sē bhī bhāg-bhāgkar kyō̃ ātē haĩ  ? ³⁰³Bāp sē aur parivār sē milnē . ³⁰⁴Tō sab khuśh hō  ?

⁸²According to the present time, do all of you experience yourselves to be flying at a fast speed?

³⁰⁵Kōī nārāzatō nahī̃  ? ³⁰⁶Nārāzakyō̃ hōtē haĩ  ? ³⁰⁷Rāzanahī̃ jāntē haĩ tō nārāzahōtē haĩ .

⁸³Is the speed of time fast or is the speed of the effort of souls fast?

³⁰⁸Kōī nārāzahō tō samjhō kōī rāzakō nahī̃ samjhā . ³⁰⁹Rāzakō jānnē vālē nārāzanahī̃ hōtē . ³¹⁰Achchhā  ! ³¹¹Group . nã . 3

⁸⁴Is time behind you or are you moving along according to the time?

³¹²Apnī śhrēṣhṭh sthiti banānē kē liē amr̥itvēlē tīn bindiyō̃ kā tilak lagāō ³¹³Sadā amr̥itvēlē svayã kō tīn bindiyō̃ kā tilak dētē hō  ? ³¹⁴Tilak kā arth|earth kyā hai  ? ³¹⁵Smr̥iti kā tilak .

⁸⁵You are not waiting for time, thinking that everything will be fine by the end, that you will become complete then and that you will become equal to the Father then, are you?

³¹⁶Tō tilak kā bahut mahatva hōtā hai . ³¹⁷Tilak rājya kī bhī niśhānī hai . ³¹⁸Jab rājya dētē haĩ tō rāj tilak kahā jātā hai aur bhakti mē̃ bhī tilak kī|key niśhānī jarūr rakhē̃gē aur suhāg aur bhāgya kī|key niśhānī bhī tilak hai . ³¹⁹Tō tilak kā mahatva hai .

⁸⁶You do not think that, do you?

³²⁰Kyōṅki tilak smr̥iti kī|key niśhānī hai . ³²¹Tō gyān mārg mē̃ bhī smr̥iti kā hī mahatva hai nā .

⁸⁷According to the drama, the present time is moving very fast.

³²²Jaisī smr̥iti vaisī sthiti hōtī hai .

⁸⁸It is going into the extreme.

³²³Agar smr̥iti śhrēṣhṭh hai tō sthiti bhī śhrēṣhṭh hōgī . ³²⁴Agar smr̥iti vyarth hai tō sthiti bhī samarth kī|key bajāy vyarth hō jātī hai .

⁸⁹Whatever it was yesterday, today it is even more extreme than that.

³²⁵Tō bāp nē tīn bindiyō̃ kā tilak arthāt tīn smr̥itiyō̃ kā tilak diyā hai . ³²⁶Kyōṅki tīnō̃ hī smr̥iti āvaśhyak haĩ aur tīnō̃ hī bindī sahaj haĩ . ³²⁷Chhōṭē bachchē kō bhī kahō ki bindī lagāō tō lagā dēgā nā . ³²⁸Tō maĩ ātmā hū̃ , yah sva kī|key smr̥iti phir bāp kī|key smr̥iti aur phir śhrēṣhṭh karma kē|K liyē drama kī|key smr̥iti .

⁹⁰You know this, do you not?

³²⁹Drama chaltā rahtā hai , bīt jātā hai . ³³⁰Jō abhī present hai vō second mē̃ past hō jātā hai . ³³¹Tō bīt jātā hai isīliyē bītī sō bītī , fullstop ( . ) . ³³²Tō bindī hō gaī nā .

⁹¹Just as time is going into its extreme, in the same way, are you elevated souls also going so intensely, that is, at such a fast speed in your efforts?

³³³Tō yah tīnō̃ smr̥iti sadā haĩ tō sthiti bhī śhrēṣhṭh hai . ³³⁴Sirph ātmā kī|key smr̥iti nahī̃ .

⁹²Or, are you sometimes slack and sometimes fast?

³³⁵Ātmā kē sāth bāp kī|key smr̥iti hai hī hai aur bāp kē sāth drama kī|key smr̥iti bhī ati āvaśhyak hai . ³³⁶Agar drama kā gyān nahī̃ hai tō bhī karma mē̃ nīchē-ūpar hōṅgē . ³³⁷Jō bhī bhinn-bhinn paristhitiyā̃ ātī haĩ , usmē̃ drama kā gyān ati āvaśhyak hai .

³³⁸Anubhavī hō nā . ³³⁹Kyā smr̥iti rahtī hai  ? ³⁴⁰Hōnā hī hai , nothing new .

⁹³It should not be that you come down and then you go up.

³⁴¹Pahlē sē hī jāntē haĩ ki yah hōnā hai tō vichalit nahī̃ hōṅgē . ³⁴²Jab knowledge hai ki hōnā hī hai tō khēl samajhkar dēkhē̃gē .

⁹⁴Those who keep going up and down cannot have a fast and steady speed.

³⁴³Tūphān nahī̃ lēkin khēl hai . ³⁴⁴Nāṭak mē̃ bhī tūphān , bāṛh sab dēkhtē haĩ nā , lēkin vichalit hōtē haĩ kyā  ? ³⁴⁵Kyōṅki samajhtē haĩ ki yah drama hai .

⁹⁵So, you are those who always fly in every situation at an elevated and fast speed.

³⁴⁶Tō achal hō yā thōṛā-thōṛā hiltē hō  ? ³⁴⁷Kyō̃ , kyā hōtā hai  ? ³⁴⁸Kyā hōgā , kaisē hōgā … yah ātā hai  ? ³⁴⁹Jab drama kā gyān hai tō achal-aḍōl haĩ .

⁹⁶It is remembered: There is benefit for everyone due to the stage of ascent.

³⁵⁰Drama kā gyān nahī̃ tō halchal hai . ³⁵¹Tō sabhī sadā achal hō  ?

⁹⁷However, what would you say now?

³⁵²Abhī nahī̃ lēkin sadā . ³⁵³‘ sadā ’ śhabda nahī̃ bhūlnā . ³⁵⁴Sadā mānā avināśhī . ³⁵⁵Sadākāl vālē yā kabhī-kabhī vālē  ?

⁹⁸There is benefit for everyone due to the flying stage.

³⁵⁶Mātāō̃ kō kabhī thōṛā-thōṛā mōh nahī̃ ātā  ? ³⁵⁷Thōṛā-thōṛā mērāpan nahī̃ ātā  ?

⁹⁹The time for the stage of ascent has also now finished.

³⁵⁸Jahā̃ mērāpan hōgā vahā̃ halchal hōgī . ³⁵⁹Had kā mērā nahī̃ .

¹⁰⁰It is now the time for the flying stage.

³⁶⁰Bēhad kā mērā , vah hai mērā bābā . ³⁶¹Had kā mērā-mērā bahut hai . ³⁶²Tō had kā mērāpan nahī̃ hai  ? ³⁶³Pāṇḍav kyā samajhtē haĩ  ?

¹⁰¹If, at the time of the flying stage, someone wants to reach somewhere with the stage of ascent, would he be able to reach there?

³⁶⁴Mērī rachnā , mērī dukān , mērā paisā , mērā ghar , kuchh nahī̃ ātā  ? ³⁶⁵Sab tērā kar diyā ki thōṛā kinārē rakhā hai  ? ³⁶⁶Agar thōṛā bhī kinārē rakhā tō jō mañzil kā kinārā hai vah nahī̃ milēgā . ³⁶⁷Tō mērā-mērā samāpt .

¹⁰²No.

³⁶⁸Sadā smr̥iti kē|K tilakdhārī ātmāyē̃ . ³⁶⁹Tō jahā̃ smr̥iti hai vahā̃ samarthīhai .

¹⁰³So, let there always be the flying stage.

³⁷⁰Smr̥iti nahī̃ tōsamarthī bhī nahī̃ . ³⁷¹Tō sabhī santuṣhṭ hō yā kōī asantuṣhṭatā hai  ?

¹⁰⁴The sign of the flying stage is to be always double­light.

³⁷²Anēk janm asantuṣhṭ rahē , ab bhī asantuṣhṭ rahē tō kyā kahē̃gē  ? ³⁷³Isliyē sadā santuṣhṭ . ³⁷⁴Achchhā  ! ³⁷⁵Group . nã . 4

¹⁰⁵If you are not double­light, you cannot have the flying stage.

³⁷⁶Khuśhiyō̃ kē|K sāgar kē|K bachchē hō isliē duḥkhdhām kō sadā kē liē vidāī dē dō

¹⁰⁶The slightest burden will bring you down.

³⁷⁷Sadā yē naśhā rahtā hai ki ham bhāgya vidhātā kē|K bachchē haĩ  ? ³⁷⁸Bhāgya vidhātā bāp C ban gayā aur kyā chāhiyē  ? ³⁷⁹Sab cāhanāyē̃ pūrī hō gaī ki aur rahī huī haĩ  ? ³⁸⁰Naśhā sadā baṛhtā jātā hai yā kabhī kam hōtā hai , kabhī baṛhtā hai  ?

¹⁰⁷When travelling by plane, if there is the slightest bit of rubbish in the machinery or in the petrol, what would be its condition?

³⁸¹Jab māyā ātī hai tab phir kyā kartē haĩ  ? ³⁸²Phir kam hōtā hai  ? ³⁸³Māyā tō ant tak ānī hī hai .

¹⁰⁸The plane would come down from the flying stage into the falling stage.

³⁸⁴Kyōṅki māyā nahī̃ āyē tō māyājīt kaisē kahalāyēṅgē  ? ³⁸⁵Tō māyā kā ānā , yē tō hōnā hī hai lēkin āpkā kām hai māyājīt bannā . ³⁸⁶Māyājīt hō yā kabhī hār , kabhī jīt  ? ³⁸⁷Abhī bahutkāl sē māyājīt bannē kā samay hai .

¹⁰⁹So, here, too, if there is any type of burden, whether of your sanskars, of any type of atmosphere or of any relationship or connection with any soul, then, from the flying stage, you would come into upheaval.

³⁸⁸Kabhī hār , kabhī jīt nahī̃ , sadā māyā jīt . ³⁸⁹Abhī tak hindī nahī̃ samajhtē hō  ! ³⁹⁰Kyōṅki satyug mē̃ jānā hai , vahā̃ āpkī yah bhāṣhā nahī̃ hōgī . ³⁹¹Āp sabkī ādi bhāṣhā hindī hai nā .

¹¹⁰You would say, “I am fine, but because of this reason, there is the bondage of this sanskar, person, atmosphere.

³⁹²Tō bōlnā nahī̃ bhī āvē tō samajhnā tō āvē nā . ³⁹³Tō kaun hindī samajhtā hai hāth uṭhāō . ³⁹⁴Samajhnē kē|K liyē purūṣhārth karō . ³⁹⁵Kyōṅki bāp jis bhāṣhā mē̃ bōltē haĩ vah bhāṣhā tō samajhnī chāhiyē nā .

¹¹¹No matter what the reason may be, intense effort­makers would cross all situations in such a way as though it is nothing.

³⁹⁶Vaisē bhī dēkhō agar english bōlnē vālē mā̃-bāp hōṅgē tō bachchē bhī kyā sīkhē̃gē  ?

¹¹²They would not experience it to be labour, but entertainment.

³⁹⁷Tō bāp kī|key bhāṣhā tō samajhnī chāhiyē . ³⁹⁸Achchhā  ! ³⁹⁹Sadā khuśh rahnē vālē tō hō hī .

¹¹³Such a stage is called the flying stage.

⁴⁰⁰Khuśh rahnē vālī ātmāyē̃ bāp kō bhī pyārī haĩ . ⁴⁰¹Kyōṅki bāp sadā khuśh rahnē vālē haĩ , khuśhī kē|K sāgar haĩ tō bachchē bhī khuśh rahtē haĩ tō bāp kō bhī khuśhī hōtī hai . ⁴⁰²Tō duḥkh kō sadā kē|K liyē vidāī dē dī nā . ⁴⁰³Yā kabhī-kabhī nimantraṇ dē dētē hō  ?

¹¹⁴So, do you have the flying stage?

⁴⁰⁴Duḥkh kī|key duniyā sē nikal chukē . ⁴⁰⁵Duḥkhdhām mē̃ rahtē hō kyā  ? ⁴⁰⁶Kahā̃ rahtē hō  ? ⁴⁰⁷Saṅgamyug par , duḥkhdhām mē̃ nahī̃ .

¹¹⁵Or, do you sometimes desire to come down and tour around?

⁴⁰⁸Duniyā vālē duḥkhdhām mē̃ haĩ lēkin āp saṅgamyug , khuśhiyō̃ kā yug , maujō̃ kā yug , usmē̃ hō .

¹¹⁶There should not be attachment to anything.

⁴⁰⁹Aisē hai  ? ⁴¹⁰Kabhī galatī|galtī sē duḥkhdhām mē̃ tō nahī̃ chalē jātē  ? ⁴¹¹Kabhī thōṛī-thōṛī dil hōtī hai  ?

¹¹⁷No attraction should attract you even slightly.

⁴¹²Tō naśhā rahtā hai ki ham saṅgamyugī śhrēṣhṭh brāhmaṇ ātmāyē̃ haĩ  ? ⁴¹³Isliyē brāhmaṇō̃ kō sadā hī ūñchī chōṭī dikhātē haĩ . ⁴¹⁴Tō jaisē ūñchē sē ūñchē gāyē huē hō vaisē sadā ūñchī sthiti bhī hō .

⁴¹⁵Sādhāraṇ sthiti nahī̃ , sadā ūñchī sthiti . ⁴¹⁶Kabhī sādhāraṇ sthiti mē̃ tō nahī̃ ā jātē  ? ⁴¹⁷Bāp milā sab kuchh milā-yahī smr̥iti sadā ūñchā banā dētī hai .

¹¹⁸A rocket is able to fly high when it goes beyond the pull of the gravity of Earth.

⁴¹⁸Yē yād rahtā hai nā . ⁴¹⁹Yē automatic gīt bajtā hī rahtā hai .

¹¹⁹Otherwise, it is not able to fly high.

⁴²⁰Tō kitnā sahaj aur sarv prāpti kar lī . ⁴²¹Mēhnat karnī paṛī  ?

¹²⁰It would come down even when it doesn’t want to.

⁴²²Thōṛī-thōṛī mēhnat lagtī hai  ? ⁴²³Title hī hai sahajyōgī .

¹²¹Any form of attraction will not allow you to go up.

⁴²⁴Kōī apnē kō kahtā hai maĩ muśhkil yōgī hū̃ . ⁴²⁵Duniyā vālē kahtē haĩ ki kaṣhṭa kē|K binā paramātmā nahī̃ mil saktā aur āp kyā kahtē hō  ? ⁴²⁶Ghar baiṭhē bāp mil gayā . ⁴²⁷Bāp kē|K ghar mē̃ tō pīchhē ātē hō , pahlē tō ghar baiṭhē bāp milā .

¹²²It will not allow you to become perfect.

⁴²⁸Itnā sahaj sōchā nahī̃ thā lēkin mil gayā . ⁴²⁹Tō sadā yahī yād rakhnā ki ham bhāgya vidhātā kē|K bachchē haĩ .

¹²³So check: No attraction should attract you even in your thoughts.

⁴³⁰Sadā apnā bhāgya yād ānē sē khuśh rahē̃gē aur khuśhiyā̃ bāṇṭē̃gē . ⁴³¹Group . nã . 5

¹²⁴Apart from the Father, there should be no other attraction.

⁴³²Chintāō̃ sē free sadā niśhchint vā bēfrik bādśhāh rahnē kē liē niśhchaybuddhi banō ⁴³³Sadā apnē kō kalp-kalp kī|key adhikārī ātmā anubhav kartē hō  ? ⁴³⁴Anēk bār yah adhikār prāpt kiyā hai aur āgē kē|K liyē bhī niśhchit hai ki kalp-kalp kartē hī rahē̃gē . ⁴³⁵Yah pakkā niśhchay hai nā .

¹²⁵What do the Pandavas think?

⁴³⁶Kyōṅki niśhchay hai is brāhmaṇ jīvan kā foundation .

¹²⁶Become such intense effort­makers.

⁴³⁷Agar niśhchay kā foundation pakkā hai tō kabhī bhī hilē̃gē nahī̃ . ⁴³⁸Chāhē kitnē bhī tūphān ā jāyē , chāhē kitnē bhī bhūkamp hō jāyē̃ lēkin hilē̃gē nahī̃ . ⁴³⁹Kyōṅki foundation pakkā hai . ⁴⁴⁰Abhī bhī dēkhō , prakr̥iti kā bhūkamp ātā hai tō kaun see|sī|C building girtī hai  ?

¹²⁷You have to become that, do you not?

⁴⁴¹Jō kachchī hōtī hai . ⁴⁴²Pakkē foundation vālī nahī̃ girēgī .

¹²⁸How many times have you become that?

⁴⁴³Tō āpkā foundation kitnā pakkā hai  ? ⁴⁴⁴Hilnē vālā hai kyā  ?

¹²⁹You have become that countless times.

⁴⁴⁵Hilēgī nahī̃ lēkin thōṛī darār ā jāyēgī  ? ⁴⁴⁶Thōṛī bhī nahī̃ .

¹³⁰Have you become that or has someone else become that?

⁴⁴⁷Kyōṅki kōī tō gir jātē haĩ kōī girtē nahī̃ lēkin thōṛī darār ā jātī hai . ⁴⁴⁸Tō āp unsē bhī pakkē hō . ⁴⁴⁹Tō niśhchay kī niśhānī hai-har kārya mē̃ mansā mē̃ bhī , vāṇī mē̃ bhī , karma mē̃ bhī , sambandh-sampark mē̃ bhī her|har bāt mē̃ sahaj vijay hō . ⁴⁵⁰Mēhnat karkē vijayī banē , vah vijay nahī̃ hai .

¹³¹You have become that.

⁴⁵¹Sahaj vijayī . ⁴⁵²Tō niśhānī dikhāī dētī hai yā vijay prāpt karnē mē̃ mēhnat lagtī hai  ?

¹³²You are not going to be numberwise, are you?

⁴⁵³Kabhī sahaj , kabhī mēhnat  ? ⁴⁵⁴Lēkin niśhchay kī niśhānī hai sahaj vijay .

¹³³You are going to claim number one, are you not?

⁴⁵⁵Agar mēhnat lagtī hai tō samjhō kuchh mix hai . ⁴⁵⁶Sanśhay nahī̃ bhī hō lēkin kuchh vyarth mix hai isliyē sahaj vijay nahī̃ hōtī . ⁴⁵⁷Nahī̃ tō vijay niśhchaybuddhi ātmāō̃ kē|K liyē tō sadā ever ready hai . ⁴⁵⁸Uskā sthān hī vah hai .

¹³⁴What will the mothers do?

⁴⁵⁹Jahā̃ niśhchay hai , vahā̃ vijay hōgī . ⁴⁶⁰Niśhchay vālō̃ kē pās hī jāyēgī nā .

¹³⁵Will you claim number one or will numberwise be all right?

⁴⁶¹Tō niśhchay sab bātō̃ mē̃ chāhiyē .

¹³⁶Will the 108th number be all right?

⁴⁶²Sirph bāp mē̃ niśhchay nahī̃ . ⁴⁶³Lēkin apnē āpmē̃ bhī niśhchay , brāhmaṇ parivār mē̃ bhī niśhchay , drama kē|K her|har dr̥iśhya mē̃ bhī niśhchay . ⁴⁶⁴Tabhī kahē̃gē ki sampūrṇ niśhchaybuddhi . ⁴⁶⁵Agar bāp mē̃ niśhchay hai lēkin apnē mē̃ nahī̃ hai , chaltē-chaltē apnē sē dilśhikasta hōtē haĩ tō niśhchay nahī̃ hai tab tō hōtē haĩ .

¹³⁷Will you become the 108th number or number one?

⁴⁶⁶Tō vah bhī adhūrā niśhchay huā . ⁴⁶⁷Bāp mē̃ bhī hai , apnē āpmē̃ bhī hai lēkin parivār mē̃ nahī̃ hai . ⁴⁶⁸Parivār kē|K kāraṇ ḍagmag hōtē haĩ . ⁴⁶⁹Tō bhī adhūrā niśhchay kahē̃gē .

¹³⁸Now that you belong to the Father and have claimed a right, are you going to claim the full inheritance or a little less?

⁴⁷⁰Drama mē̃ bhī full niśhchay hō . ⁴⁷¹Jō huā sō achchhā huā .

¹³⁹Then you will become number one, will you not?

⁴⁷²Iskō kahtē haĩ drama mē̃ niśhchay . ⁴⁷³Aisē sampūrṇ niśhchaybuddhi haĩ  ? ⁴⁷⁴Kabhī tō full hai , kabhī ādhā hai . ⁴⁷⁵Jab anēk bār kā naśhā hai tō anēk bār vijayī banē hō , ab repeat kar rahē hō .

¹⁴⁰When the Bestower is giving fully but those who are receiving take a little less, what would you say?

⁴⁷⁶Kōī naī bāt nahī̃ kar rahē hō , repeat kar rahē hō .

¹⁴¹This is why you have to become number one.

⁴⁷⁷Tō repeat karnā tō sahaj hōtā hai nā . ⁴⁷⁸Tō niśhchaybuddhi vijayī-sadā yah smr̥iti mē̃ rahē . ⁴⁷⁹Niśhchay bhī hai aur vijay bhī hai . ⁴⁸⁰Yē naśhā hō ki hamārī vijay nahī̃ hōgī tō kiskī hōgī .

¹⁴²Even if there is only one who is number one, there are many in the number one division.

⁴⁸¹Vijay hai aur sadā hōgī . ⁴⁸²Tō aṭal niśhchay hō .

¹⁴³So, you mustn’t come in the second number.

⁴⁸³Ṭalnē vālā nahī̃ hō , thōṛī see|sī|C bāt huī aur niśhchay aṭal nahī̃ rahē , aisā niśhchay nahī̃ hō .

¹⁴⁴If you are going to claim something, claim it fully.

⁴⁸⁴Aṭal niśhchay tō aṭal vijay hōgī . ⁴⁸⁵Vijay kī|key bhāvī ṭal nahī̃ saktī . ⁴⁸⁶Aṭal hai .

¹⁴⁵Many who do not claim fully will follow later.

⁴⁸⁷Tō aisē niśhchaybuddhi sadā harṣhit rahē̃gē , niśhchint rahē̃gē .

¹⁴⁶However, you are going to claim fully.

⁴⁸⁸Kyōṅki chintā khuśhī kō khatm kartī hai . ⁴⁸⁹Aur niśhchinta haĩ tō khuśhī sadā rahēgī .

¹⁴⁷Are all of you those who will claim fully?

⁴⁹⁰Tō niśhchaybuddhi kī|key dūsrī niśhānī hai niśhchinta .

¹⁴⁸Or will you be happy by receiving just a little?

⁴⁹¹Nahī̃ tō thōṛī bāt bhī hōgī tō chintā hōgī ki yē kyā huā , yē aisā huā . ⁴⁹²Is kyō̃ kyā sē bhī niśhchinta . ⁴⁹³Kyā , kyō̃ , kaisē-yē chintā kī|key lahar hai .

¹⁴⁹Since the treasure­store is open and it is limitless, why should you take any less?

⁴⁹⁴Abhī baṛī chintā nahī̃ hōgī , is rūp mē̃ hōgī . ⁴⁹⁵Hōnā nahī̃ chahiyē thā , hō gayā , aisā , vaisā , kyō̃ , kyā , kaisā , yē śhabda badal jātē haĩ . ⁴⁹⁶Tō aisā hai ki kabhī-kabhī question mark hōtā hai  ? ⁴⁹⁷Kaī kahtē haĩ nā ki mērē pās|pass hī yē kyō̃ hōtā hai  ?

¹⁵⁰It is unlimited, is it not?

⁴⁹⁸Mērē sē hī kyō̃ hōtā hai  ? ⁴⁹⁹Mērē pīchhē yē bandhan kyō̃ hai , mērē pīchhē māyā kyō̃ ātī hai , mērā hī hisāb kitāb kaṛā hai kyō̃  ? ⁵⁰⁰Tō ‘ kyō̃ ’ ānā mānā chintā kī|key lahar hai . ⁵⁰¹Tō is chintāō̃ sē bhī parē-isakō kahā jātā hai niśhchinta .

¹⁵¹If it were limited and someone were to receive 8,000 and another was to receive 10,000, then it would be said that that is all they have in their fortune.

⁵⁰²Tō kaun hō  ? ⁵⁰³Niśhchinta hō yā thōṛī-thōṛī kyō̃ , kyā hai  ? ⁵⁰⁴Niśhchinta ātmā kā sadā salōgan hai achchhā huā , achchhā hai aur achchhā hī hōnā hai .

¹⁵²However, the Father’s treasure­store is open and limitless; you can take as much as you want.

⁵⁰⁵Burāī mē̃ bhī achchhāī anubhav karē̃gē .

¹⁵³Even then, it is infinite.

⁵⁰⁶Burāī sē bhī apnā pāṭh paṛh lē̃gē . ⁵⁰⁷Burāī kō burāī kē|K rūp mē̃ nahī̃ dēkhē̃gē .

¹⁵⁴You are the masters of the infinite treasure.

⁵⁰⁸Iskō kahā jātā hai niśhchaybuddhi , niśhchinta . ⁵⁰⁹‘ chintā ’ śhabda sē bhī avidyāhō .

¹⁵⁵You are the children who are the masters.

⁵¹⁰Jaisē gāyan hai nā ichchhā mātramaavidyā . ⁵¹¹Aisē chintā kī|key bhī avidyāhō . ⁵¹²Chintā kyā hōtī hai-yah anubhav nahī̃ hō .

¹⁵⁶So, all of you are those who will always remain happy, are you not?

⁵¹³Tō aisī avasthā iskō kahā jātā hai niśhchinta . ⁵¹⁴Kōī bhī bāt āyē tō ‘ kyā hōgā ’ nahī̃ āyēgā , phauran hī yah āyēgā ‘ achchhā hōgā ’ , bīt gayā achchhā huā . ⁵¹⁵Jahā̃ achchhā hai vahā̃ sadā bēfikrabādaśāh haĩ . ⁵¹⁶Tō niśhchaybuddhi kā arth|earth hai bēfikrabādaśāh .

¹⁵⁷Or do waves of sorrow come sometimes?

⁵¹⁷Tō aisē hōtē haĩ . ⁵¹⁸Tō bhī adhūrā niśhchay kahē̃gē . ⁵¹⁹Drama mē̃ bhī full niśhchay hō .

¹⁵⁸Waves of sorrow cannot come to you even in your dreams.

⁵²⁰Jō huā sō achchhā huā . ⁵²¹Iskō kahtē haĩ drama mē̃ niśhchay . ⁵²²Aisē sampūrṇ niśhchaybuddhi haĩ  ?

¹⁵⁹Let alone in your thoughts, they cannot come even in your dreams.

⁵²³Kabhī tō full hai , kabhī ādhā hai .

¹⁶⁰This is known as being number one.

⁵²⁴Jab anēk bār kā naśhā hai tō anēk bār vijayī banē hō , ab repeat kar rahē hō . ⁵²⁵Kōī naī bāt nahī̃ kar rahē hō , repeat kar rahē hō . ⁵²⁶Tō repeat karnā tō sahaj hōtā hai nā . ⁵²⁷Tō niśhchaybuddhi vijayī - sadā yah smr̥iti mē̃ rahē .

¹⁶¹So, what wonders will you show?

⁵²⁸Niśhchay bhī hai aur vijay bhī hai . ⁵²⁹Yē naśhā hō ki hamārī vijay nahī̃ hōgī tō kiskī hōgī .

¹⁶²All of you will definitely claim number one, will you not?

⁵³⁰Vijay hai aur sadā hōgī . ⁵³¹Tō aṭal niśhchay hō .

¹⁶³Delhi is said to be the heart.

⁵³²Ṭalnē vālā nahī̃ hō , thōṛī see|sī|C bāt huī aur niśhchay aṭal nahī̃ rahē , aisā niśhchay nahī̃ hō .

¹⁶⁴The body functions according to how the heart is.

⁵³³Aṭal niśhchay tō aṭal vijay hōgī . ⁵³⁴Vijay kī|key bhāvī ṭal nahī̃ saktī .

¹⁶⁵The basis is the heart, is it not?

⁵³⁵Aṭal hai . ⁵³⁶Tō aisē niśhchaybuddhi sadā harṣhit rahē̃gē , niśhchint rahē̃gē .

¹⁶⁶The heart is the heart of the Comforter of Hearts.

⁵³⁷Kyōṅki chintā khuśhī kō khatm kartī hai . ⁵³⁸Aur niśhchinta haĩ tō khuśhī sadā rahēgī .

¹⁶⁷The seat of the heart has to be accurate; it cannot fluctuate.

⁵³⁹Tō niśhchaybuddhi kī|key dūsrī niśhānī hai niśhchinta . ⁵⁴⁰Nahī̃ tō thōṛī bāt bhī hōgī tō chintā hōgī ki yē kyā huā , yē aisā huā .

¹⁶⁸You have the intoxication of being the heart of the Comforter of Hearts, do you not?

⁵⁴¹Is kyō̃ kyā sē bhī niśhchinta . ⁵⁴²Kyā , kyō̃ , kaisē-yē chintā kī|key lahar hai .

¹⁶⁹So now, transform the self and the world with your elevated thoughts.

⁵⁴³Abhī baṛī chintā nahī̃ hōgī , is rūp mē̃ hōgī . ⁵⁴⁴Hōnā nahī̃ chahiyē thā , hō gayā , aisā , vaisā , kyō̃ , kyā , kaisā , yē śhabda badal jātē haĩ . ⁵⁴⁵Tō aisā hai ki kabhī-kabhī question mark hōtā hai  ?

⁵⁴⁶Kaī kahtē haĩ nā ki mērē pās|pass hī yē kyō̃ hōtā hai  ? ⁵⁴⁷Mērē sē hī kyō̃ hōtā hai  ?

¹⁷⁰As soon as you have a thought, you put it into action.

⁵⁴⁸Mērē pīchhē yē bandhan kyō̃ hai , mērē pīchhē māyā kyō̃ ātī hai , mērā hī hisāb kitāb kaṛā hai kyō̃  ? ⁵⁴⁹Tō ‘ kyō̃ ’ ānā mānā chintā kī|key lahar hai . ⁵⁵⁰Tō is chintāō̃ sē bhī parē-isakō kahā jātā hai niśhchinta .

⁵⁵¹Tō kaun hō  ? ⁵⁵²Niśhchinta hō yā thōṛī-thōṛī kyō̃ , kyā hai  ?

¹⁷¹It should not be that you think a lot.

⁵⁵³Niśhchinta ātmā kā sadā salōgan hai achchhā huā , achchhā hai aur achchhā hī hōnā hai . ⁵⁵⁴Burāī mē̃ bhī achchhāī anubhav karē̃gē .

¹⁷²You say that you think a lot, but very little actually happens.

⁵⁵⁵Burāī sē bhī apnā pāṭh paṛh lē̃gē . ⁵⁵⁶Burāī kō burāī kē|K rūp mē̃ nahī̃ dēkhē̃gē .

¹⁷³Such souls are not intense effort­makers.

⁵⁵⁷Iskō kahā jātā hai niśhchaybuddhi , niśhchinta . ⁵⁵⁸‘ chintā ’ śhabda sē bhī avidyāhō . ⁵⁵⁹Jaisē gāyan hai nā ichchhā mātramaavidyā . ⁵⁶⁰Aisē chintā kī|key bhī avidyāhō .

¹⁷⁴An intense effort­maker means that your thoughts and actions are the same.

⁵⁶¹Chintā kyā hōtī hai - yah anubhav nahī̃ hō . ⁵⁶²Tō aisī avasthā iskō kahā jātā hai niśhchinta .

¹⁷⁵Only then would you be said to be equal to the Father.

⁵⁶³Kōī bhī bāt āyē tō ‘ kyā hōgā ’ nahī̃ āyēgā , phauran hī yah āyēgā ‘ achchhā hōgā ’ , bīt gayā achchhā huā . ⁵⁶⁴Jahā̃ achchhā hai vahā̃ sadā bēfikrabādaśāh haĩ . ⁵⁶⁵Tō niśhchaybuddhi kā arth|earth hai bēfikrabādaśāh . ⁵⁶⁶Tō aisē hai yā thōṛā-thōṛā fikra kabhī ā jātā hai  ?

¹⁷⁶You are happy and you will always remain happy.

⁵⁶⁷Tō bēfikra bādśhāh hī bāp samān hai . ⁵⁶⁸Bāp kō fikra hai kā  ?

¹⁷⁷You have this firm faith, do you not?

⁵⁶⁹Itnā baṛā parivār hōtē bhī fikra hai kā  ? ⁵⁷⁰Sab kuchh jāntē huē , dēkhtē huē bēfikra . ⁵⁷¹Aisē bēfikra hō  ?

¹⁷⁸Only those who remain happy are fortunate.

⁵⁷²Mātāyē̃ bēfikra hō yā pravr̥itti mē̃ jākar thōṛā fikra hō jātā hai  ? ⁵⁷³Vāyumaṇḍal mē̃ jākar thōṛā prabhāv paṛ jātā hai  ? ⁵⁷⁴Vāyumaṇḍal kā prabhāv nahī̃ paṛtā  ? ⁵⁷⁵Apnā prabhāv vāyumaṇḍal par ḍālō , vāyumaṇḍal kā prabhāv āpkē ūpar nahī̃ paṛē .

¹⁷⁹Is this firm?

⁵⁷⁶Kyōṅki vāyumaṇḍal rachnā hai , āp master rachtā hō . ⁵⁷⁷Vāyumaṇḍal banānē vālā kaun  ? ⁵⁷⁸Manuṣhyātmā . ⁵⁷⁹Tō rachtā hō gayā nā .

¹⁸⁰Or do you become a little weak in this?

⁵⁸⁰Tō rachtā kē ūpar rachnā kā prabhāv nahī̃ hō , lēkin rachtā kā rachnā kē ūpar prabhāv hō . ⁵⁸¹Tō kōī bhī bāt āyē tō yah yād karō ki maĩ vijayī ātmā hū̃ . ⁵⁸²Achchhā , yē mahārāṣhṭra aur gulabargā hai . ⁵⁸³ ( earth quake ātā rahtā hai ) isliyē sunāyā ki niśhchaybuddhi rahō , hōnā hī hai .

¹⁸¹Do you like something that is unripe?

⁵⁸⁴Āgē chalkar ati hōnā hai yā kam hōnā hai  ? ⁵⁸⁵Tō ati kāāhvān kar rahē hō yā ghabrātē hō  ?

¹⁸²You like something that is ripe, so remain very firm.

⁵⁸⁶Ghabrānē kī|key kōī bāt nahī̃ . ⁵⁸⁷Agar śharīr jāyēgā tō bhī guarantee hai aur rahēgā tō sēvā karnī hai . ⁵⁸⁸Dōnō̃ mē̃ achchhā hai . ⁵⁸⁹Tīn pair pr̥ithvī tō milnī hai .

¹⁸³Every day at amrit vela, make this lesson firm: No matter what happens, you will remain happy and make others happy.

⁵⁹⁰Bēfikrahō nā . ⁵⁹¹Knowledge hai nā isliyē bēfrikahaĩ .

¹⁸⁴OK, do not show any other games.

⁵⁹²Sārī sabhā bēfikrabādaśāhō̃ kī|key baiṭhī hai nā .

¹⁸⁵Just show this game; do not play other games.

⁵⁹³Jānē vālē kahā̃ bhī hōṅgē tō jāyēṅgē , chāhē bhūkamp mē̃ jāyē̃ , chāhē kis sthiti mē̃ bhī jāyē̃ , achchhē-achchhē chaltē chaltē bhī chalē jāyēṅgē . ⁵⁹⁴Jānē vālē kō kōī rōk nahī̃ saktā . ⁵⁹⁵Jānē vālē chalē gayē lēkinabēfikra āpkō dēkar kyō̃ jāyē  ? ⁵⁹⁶Fikra bhī sāth mē̃ lēkar chalē jāyē nā .

¹⁸⁶Achcha.

⁵⁹⁷Gyān kī|key śhakti hai nā . ⁵⁹⁸Achchhā . ⁵⁹⁹Hōnē vālā hōnā hī hai . ⁶⁰⁰Āp sabhī tō bēfikra bādśhāh hō .

¹⁸⁷* * * O MS H A N T I * * *