Avyakt murli for Tuesday 25 January 1994

⁰> ¹25-01-94 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 25-01-94 Om Shanti Avyakt Bapdada Madhuban

²Brāhmaṇō̃ kī|key nature viśhēṣhtā kī|key nature hai - isē natural smr̥iti-svarūp banāō ³Bhāgya kī|key śhrēṣhṭh rēkhā khīñchnē kā kalam dēnē vālē bhāgya vidhātā bāp , bhāgyavān viśhēṣh ātmāō̃ prati bōlē - ⁴Āj bāpdādā apnē sarv viśhva kī|key viśhēṣh ātmāō̃ kō dēkh rahē haĩ . ⁵Ḍrāmānusār āp ātmāō̃ kā kitnā viśhēṣh part nūndhā huā hai .

¹The nature of Brahmins is the nature of specialities.

⁶Āj bāpdādā har ēk bachchē kī|key viśhēṣhatāō̃ kō dēkh harṣhit hō rahē haĩ . ⁷Har ēk bachchē kō dēkh ‘ vāh bachchē ’ yah snēh kā gīt dil mē̃ baj rahā thā . ⁸Sāth-sāth yah bhī dēkh rahē thē ki bachchō̃ kē|K dil sē yē ‘ vāh-vāh ’ kā gīt sadā nikaltā hai  ? ⁹Her|har karma mē̃ , her|har kadam mē̃ , her|har saṅkalp mē̃ yē śhrēṣhṭh anubhav hōtā hai vā kabhī-kabhī hōtā hai  ?

²Make this form of awareness natural.

¹⁰Sādhāraṇ jīvan sē viśhēṣh jīvan sadā svataḥ rahtī hai vā smr̥iti lānē sē anubhav hōtā hai  ? ¹¹Jab jīvan hai tō jīvan kā arth|earth hī hai sadā aur svataḥ rahē . ¹²Smr̥iti mē̃ lāyā tō anubhav kiyā aur smr̥iti mē̃ nahī̃ lāyā tō viśhēṣhtā kē|K bajāy sādhāraṇ jīvan anubhav hō - yah āp viśhēṣh ātmāō̃ kī|key viśhēṣhtā nahī̃ hai .

¹³Brāhmaṇ janm hī viśhēṣh janm hai . ¹⁴Jiskā janm hī viśhēṣh hai uskā jīvan kyā hōgā  ? ¹⁵Viśhēṣh hōgā yā sādhāraṇ  ?

³Today, BapDada is seeing all His specials souls of the whole world.

¹⁶Brāhmaṇ janm bhī śhrēṣhṭh , brāhmaṇ dharm bhī śhrēṣhṭh aur brāhmaṇ karma bhī śhrēṣhṭh . ¹⁷Kyōṅki brāhmaṇ janm dātā , brāhmaṇ dharm sthāpak , sarvaśhrēṣhṭha param ātmā aur ādi ātmā brahmā bāp hai . ¹⁸Tō jaisē rachtā sarvaśhrēṣhṭha tō rachnā bhī sarvaśhrēṣhṭha arthāt viśhēṣh hai . ¹⁹Brāhmaṇō̃ kā karma viśhēṣh kyō̃ hai  ?

⁴According to the drama, all of you have such a special part fixed in you.

²⁰Kyōṅki karma mē̃ phôlōkaranē kē liē āp sabkē sāmnē ādi ātmā brahmā bāp sample hai . ²¹Karma mē̃ phôlōsākār brahmā bāp kō kartē hō . ²²Isliyē bhāgya vidhātā arthāt karma dvārā bhāgya kī|key rēkhā śhrēṣhṭh banānē vālā brahmā gāyā huā hai .

²³Bhāgya kī|key rēkhā kā kalam karma hai . ²⁴Tō śhrēṣhṭh karma kā sahaj symbol brahmā bāp hai .

⁵Today, BapDada was smiling on seeing the specialities of each child.

²⁵Isliyē āp sabhī viśhēṣh purūṣhārth kā śhabda yahī varṇan kartē hō ki bāp samān bannā hai . ²⁶Is avyakt varṣh mē̃ sabhī kā lakṣhya kyā rahā  ? ²⁷Nirākārī sthiti mē̃ nirākār bāp samān aśharīrī sthiti kā anubhav kiyā  ?

²⁸Sākār karma mē̃ brahmā bāp samān bannē kā number-vār anubhav kiyā  ? ²⁹Tō viśhēṣh jīvan kā ādhār viśhēṣh janm , dharm aur śhrēṣhṭh karma hai . ³⁰Jaisē laukik jīvan mē̃ bhī agar kisī ātmā kā janm viśhēṣh rāj parivār mē̃ hō , rājkumār hō vā rājkumārī hō tō yah viśhēṣhtā janm kī|key hōnē kē|K kāraṇ her|har samay sadā aur svataḥ rahtī hai vā bār-bār smr̥iti mē̃ lātē haĩ ki maĩ rājkumārī hū̃  ?

³¹Sahaj yād hōtī hai nā . ³²Purūṣhārth kartē haĩ kyā  ?

⁶Seeing each child, the song of "Wah child!" was playing in His heart.

³³Chāhē karma apnī rūchi kē|K kāraṇ kitnā bhī sādhāraṇ hō lēkin apnē janm kī|key viśhēṣhtā bhūl jātē haĩ kyā  ? ³⁴Natural aur nature ban jātī hai . ³⁵Tō āp brāhmaṇ ātmāō̃ kī|key nature kyā hai  ? ³⁶Viśhēṣh hai yā sādhāraṇ hai  ?

⁷As well as this, Baba was also seeing whether this song of "Wah!, wah!" was constantly emerging in the hearts of the children.

³⁷Abhī bhī kōī-kōī bachchē jab kōī sādhāraṇ karma kar lētē haĩ tō bāpdādā kē āgē apnē kō nirdōṣh siddha karnē kē|K liyē kyā kahtē haĩ  ? ³⁸Maĩ chāhtā nahī̃ thā vā chāhtī nahī̃ thī ki yē karma karū̃ lēkin mērī nature hai isliyē hō gayā . ³⁹Vaisē yē kahnā vā sōchnā yathārth hai  ?

⁴⁰Maĩ kaun  ? ⁴¹Brāhmaṇ jīvan vālē haĩ nā . ⁴²Tō brāhmaṇ jīvan vālī ātmā yē sōch saktī hai ki yē mērī nature hai  ? ⁴³Yah kahnā right hai  ?

⁸Do you have this elevated experience in every action, in every thought and at every step?

⁴⁴Tō us samay kyō̃ bōltē haĩ  ? ⁴⁵Us samay brāhmaṇ nahī̃ bōltā , māyā bōltī hai . ⁴⁶Tō jaisē yē sādhāraṇ nature vā māyāvī nature natural kām kar lētī hai nā , isliyē kahtē haĩ chāhtē nahī̃ thē lēkin hō gayā . ⁴⁷Tō brāhmaṇ nature arthāt viśhēṣhtā kī|key nature bhī natural hōnī chāhiyē .

⁹Or, do you only have it sometimes?

⁴⁸Nēcaralacīz sadā rah saktī hai . ⁴⁹Tō viśhēṣh jīvan kī|key smr̥iti nature kē|K rūp mē̃ natural hōnī chāhiyē vā kabhī bhūlnā , kabhī yād hōnā  ?

¹⁰From having an ordinary life, do you now have a special life constantly and naturally?

⁵⁰Tō sadā smr̥iti svarūp mē̃ rahō . ⁵¹Smr̥iti lānē vālē nahī̃ , smr̥iti svarūp .

¹¹Or, do you only experience it to be this when you actually remember it?

⁵²Isliyē bāpdādā dēkh rahē thē-avyakta varṣh samay pramāṇ samāpt huā , lēkin bāpdādā samān svayã kō sampann banāyā  ? ⁵³Is avyakt varṣh kā viśhēṣh lakṣhya rakhā ki avyakt arthāt phariśhtā svarūp bannā aur banānā hai . ⁵⁴Sabhī nē yahī lakṣhya rakhā thā nā , phir result kyā nikalī  ? ⁵⁵Apnē āpkō check kiyā  ?

¹²Since it is a life, a life means that it is constant and natural.

⁵⁶’ phariśhtā bhav ’ kā vardān bhī vardātā sē milā tō vardān aur lakṣy-dōnō̃ kī|key smr̥iti sē kahā̃ tak saphaltā anubhav kī hai , yē sūkṣhma checking svayã kī kī vā yē sōchā ki avyakt varṣh pūrā huā , yathāśhakti jitnā bhī anubhav kiyā utnā hī ḍrāmānusār ṭhīk rahā  ? ⁵⁷Varṣh parivartan kē|K sāth-sāth sva parivartan kī|key gati kyā rahī-is vidhi sē check kiyā  ? ⁵⁸Jaisē varṣh samāpt huā vaisē svayã lakṣhya aur lakṣhaṇ mē̃ sampann banē vā yē sōchtē hō ki is varṣh mē̃ aur ban jāyēṅgē  ?

⁵⁹Samay aur svayã kī|key gati samān rahī  ? ⁶⁰Vaisē tō samay sē bhī svayã kī|key gati tīvr hōnī hai kyōṅki samāpti kē samay kō lānē vālī āp viśhēṣh ātmāyē̃ nimitt hō . ⁶¹Tīvr gati sē varṣh tō sampann hō gayā . ⁶²Mālūm huā varṣh kaisē pūrā hō gayā  ?

¹³When you remember it you then have this experience and when you don't remember it you then experience it to be ordinary instead of special; this is not the speciality of you special souls.

⁶³Tō check karō - mujh viśhēṣh ātmā kī|key parivartan kī|key gati tīvr rahī vā kabhī tīvr , kabhī madhyam rahī  ? ⁶⁴Phariśhtā arthāt jiskā purānē saṅskār aur saṅsār sē riśhtā nahī̃ . ⁶⁵Tō check karō-purānē saṅsār kī|key kōī bhī ākarṣhaṇ , chāhē sambandh rūp mē̃ , chāhē apnē dēh kī|key taraph ākarṣhaṇ vā kisī dēhdhārī vyakti kē|K taraph ākarṣhaṇ , kōī vastu kī|key taraph ākarṣhaṇ kitnē percent mē̃ rahī  ? ⁶⁶Aisē hī purānē saṅskār kī|key ākarṣhaṇ , chāhē saṅkalp rūp mē̃ , vr̥itti kē|K rūp mē̃ , vāṇī kē|K rūp mē̃ , sambandh-sampark arthāt karma kē|K rūp mē̃ kitnī percent rahī  ?

¹⁴The Brahmin birth is a special birth.

⁶⁷Phariśhtā arthāt double light . ⁶⁸Tō nijī light svarūp smr̥iti svarūp mē̃ kahā̃ tak rahā  ?

¹⁵So what would the life of someone whose birth is special be like?

⁶⁹Sāth-sāth light arthāt halkāpan , sva kē|K parivartan kē|K purūṣhārth mē̃ kahā̃ tak light arthāt halkē rahē  ? ⁷⁰Man arthāt saṅkalp śhakti mē̃ vyarth kō samarth mē̃ parivartan karnē mē̃ arthāt vyarth kē|K bōjh kō halkā karnē mē̃ kahā̃ tak saphal rahē  ? ⁷¹Isī prakār vyarth samay , vyarth saṅg , vyarth vātāvaraṇ-is sabmē̃ kahā̃ tak parivartan karnē mē̃ halkē rahē  ? ⁷²Brāhmaṇ parivār kē|K sambandh mē̃ , sēvā kē|K sambandh mē̃ kahā̃ tak halkē rahē  ?

¹⁶Would it be special or ordinary?

⁷³Iskō kahā jātā hai phariśhtāpan kē|K tīvr gati kī|key sthiti . ⁷⁴Is vidhi sē check karō aur bhaviṣhya kē|K liyē change arthāt parivartan karō . ⁷⁵Apnē brāhmaṇ janm kī|key viśhēṣhtā kō natural nature banānā-isakō hī sahaj purūṣhārth kahā jātā hai . ⁷⁶Sirph ēk viśhēṣh ātmā hū̃-is smr̥iti svarūp mē̃ sthit hō jāō tō bāp samān bannā ati sahaj anubhav karē̃gē .

¹⁷Your Brahmin birth is elevated, your Brahmin religion is elevated and your Brahmin actions are elevated because the Bestower of the Brahmin birth and the One who establishes the Brahmin religion are the most elevated Supreme Soul and adi atma (first soul) Father Brahma.

⁷⁷Kyōṅki smr̥iti svarūp sō samarthī svarūp ban jātē haĩ . ⁷⁸Varṣh tō pūrā huā . ⁷⁹Bāpdādā result tō dēkhē̃gē nā .

¹⁸So, just as the Creator is the most elevated, so the creation is also the most elevated, that is, special.

⁸⁰Tō result mē̃ yathāśhakti majority haĩ aur sadā śhaktiśhālī , yathāśhakti kē|K majority mē̃ minority haĩ . ⁸¹Smr̥iti divas bhī bahut snēh sē manāyā . ⁸²Ab viśhēṣh jaisē snēh sē manāyā , vaisē snēh kā sabūt bāp samān smr̥iti svarūp bannā hī hai .

⁸³Sunā result  ? ⁸⁴Āgē kyā karnā hai  ?

¹⁹Why are the actions of Brahmins special?

⁸⁵Yathāśhakti yā sadā śhakti svarūp  ? ⁸⁶Tō dēkhē̃gē is varṣh mē̃ majority sadā śhaktiśhālī kā sabūt kahā̃ tak dētē haĩ  ? ⁸⁷Teachers kyā samajhtī hō  ? ⁸⁸Kis line mē̃ āyēṅgē  ?

²⁰Because, when it comes to following actions, all of you have the sample of the adi atma Father Brahma in front of you.

⁸⁹Sadā śhaktiśhālī  ! ⁹⁰Sabkā T . we|V . mē̃ phōṭō nikal rahā hai .

²¹In actions, you follow sakar Father Brahma.

⁹¹Kyā bhī hō jāyē , kaisī bhī paristhiti ban jāyē lēkin sadā śhaktiśhālī . ⁹²Nām note hōtē haĩ nā kaun-kaun kis group mē̃ āyē  ? ⁹³Abhī teachers kā sammēlan hōnē vālā hai nā . ⁹⁴Tab tak kī|key result sabhī teachers kī|key kyā hōgī  ?

²²This is why Brahma has been remembered as the bestower of fortune, that is, the one who makes the line of fortune elevated through action.

⁹⁵Jiskō karnā hōtā hai vō kab kō nahī̃ sōchtā hai . ⁹⁶Dr̥iṛh saṅkalp kā arth|earth hai ab .

²³The pen for the line of fortune is action.

⁹⁷Sādhāraṇ saṅkalp kā arth|earth hai kab hō jāyēgā  ! ⁹⁸Tō ‘ kab ’ vālē hō yā ‘ ab ’ vālē hō  ?

²⁴So Father Brahma is the easy symbol of elevated action.

⁹⁹Śhakti sēnā bahut baṛī sēnā hai . ¹⁰⁰‘ kab ’ vālī hō yā ‘ ab ’ vālī hō  ? ¹⁰¹Pāṇḍav kyā samajhtē hō  ? ¹⁰²Dēkhō nām sabkē note haĩ .

²⁵This is why the words you use about making effort is that you have to become like the father.

¹⁰³Abhī nām nahī̃ sunātē haĩ ākhir vō samay bhī ā jāyēgā jō nām sunāyēṅgē .

²⁶What was everyone’s aim in this Avyakt Year?

¹⁰⁴Samjhā  ! ¹⁰⁵Sabsē jyādā saṅkhyā kis zone kī āī hai  ? ¹⁰⁶Dēkhē̃gē pañjāb-indaur kyā kamāl dikhātē haĩ  ? ¹⁰⁷Teachers bhī jyādā ātī haĩ , saṅkhyā jyādā tō teachers bhī jayādā hōtī .

²⁷In the incorporeal stage, did you experience the bodiless stage, the same as that of the incorporeal Father?

¹⁰⁸Pañjāb vālē number one lē̃gē yā second  ? ¹⁰⁹Indore bhī number one lē̃gē  ? ¹¹⁰Aur karnāṭak kyā karē̃gē  ? ¹¹¹Kaun-sā nāṭak dikhāyēṅgē  ?

²⁸In practical actions, did you experience becoming like Brahma Baba, numberwise?

¹¹²Kar - nāṭak , tō hero nāṭak dikhānā , aisā-vaisā nahī̃ dikhānā . ¹¹³Aur mahārāṣhṭra tōmahān hī banē̃gē nā  ? ¹¹⁴Aur you|U . pī|P . kō kyā kahtē haĩ  ?

²⁹So the basis of the special life is the special birth, the religion and elevated action.

¹¹⁵You|U . pī|P . mē̃ nadiyā̃ haĩ arthāt you|U . pī|P . patit kō pāvan karnē vālī hai . ¹¹⁶Pāvan bananē-banānē mē̃ number one . ¹¹⁷Tō you|U . pī|P . vālē bhī number one banē̃gē . ¹¹⁸Is samay tō kōī bhī number two nahī̃ kahē̃gē .

³⁰In lokik life, if a soul takes birth in a special royal family as a prince or princess, then, because that is the speciality from birth, she remembers this naturally and constantly, does she not?

¹¹⁹Rājasthān tō hai hī lucky , jō rājasthān mē̃ hī charitra bhūmi hai . ¹²⁰Head quarter rājasthān mē̃ hai nā . ¹²¹Tō jahā̃ head quarter hai vō kyā banēgā  ? ¹²²Head banēgā nā  !

³¹Or, does she consciously have to remember again and again that she is a princess?

¹²³Sabhī khuśhī sē kah rahē haĩ number one lēkin vahā̃ jākar aisē nahī̃ kahnā ki kyā karē̃ … kar nahī̃ saktē … chāhtē tō nahī̃ , lēkin hō jātā hai … aisī bhāṣhā sōchnā bhī nahī̃ . ¹²⁴Achchhā , double vidēśhī bhī sēvā mē̃ race achchhī kar rahē haĩ aur race mē̃ number one ānā hai nā . ¹²⁵Dēśh vālō̃ kō himmat dilānē mē̃ vidēśh achchhā nimitt banā hai .

¹²⁶Is himmat dilānē kē|K kāraṇ extra madad bhī miltī hai . ¹²⁷Samjhā  ! ¹²⁸Isī kō smr̥iti mē̃ rakh sahaj baṛhtē chalō aur baṛhātē chalō . ¹²⁹Achchhā  !

³²Does she make effort to remember that she is a princess?

¹³⁰Chārō̃ ōr kī|key sarv viśhēṣh ātmāō̃ kō , sadā sākār brahmā bāp kē|K śhrēṣhṭh karmō̃ kō phôlōkaranē vālē karmayōgī ātmāō̃ kō , sadā viśhēṣhtā kō natural aur nature banānē vālī kōṭō̃ mē̃ kōī ātmāō̃ kō , sadā dr̥iṛh saṅkalp dvārā viśhēṣh janm , dharm aur karma kē|K smr̥iti svarūp ātmāō̃ kō bāpdādā kā viśhēṣhtā sampann yād-pyār aur namastē . ¹³¹Dādiyō̃ sē mulākātaḥ - ¹³²Āp brāhmaṇ jitnē sampann bantē jāyēṅgē utnā bhaviṣhya mē̃ prakr̥iti bhī pragati kō prāpt karēgī kyōṅki prakr̥iti samay prati samay apnā signal dikhā rahī hai . ¹³³Tō jitnī prakr̥iti kī|key halchal utnī achal sthiti prakr̥iti kō parivartan karēgī .

³³No; she remembers this easily.

¹³⁴Kitnī ātmāyē̃ samay prati samay duḥkh kī|key lahar mē̃ ātī haĩ . ¹³⁵Tō aisē duḥkhī ātmāō̃ kā sahārā tō bāp aur āp hī hō . ¹³⁶Tō rahm paṛtā hai nā . ¹³⁷Jab samāchār suntē hō tō kyā dil mē̃ ātā hai  ?

³⁴The actions she performs may be ordinary because of her own interests, but does she forget the speciality of her birth?

¹³⁸Nathiṅganyū-apanī achal sthiti kē|K liyē tō ṭhīk hai lēkin prakr̥iti kī|key halchal sē jab ātmāyē̃ chillātī haĩ tō kiskō chillātī haĩ  ? ¹³⁹Tō jab mercy , rahm māṅgtē haĩ tō āp lōgō̃ kō unkē rahm kī|key pukār pahũchtī tō hai nā  ! ¹⁴⁰Yē chhōṭī-chhōṭī āpdāyē̃ aur taṛaptī haĩ . ¹⁴¹Brāhmaṇ sampann hō jāō tō duḥkh kī|key duniyā sampann hō jāyē .

³⁵This becomes natural and part of her nature.

¹⁴²Tō rahm paṛtā hai yā nahī̃  ? ¹⁴³Rahm paṛtā hai tō phir kyā kartē hō  ?

³⁶So what is the nature of you Brahmin souls?

¹⁴⁴Phir bhī īśhvarīy parivār kē|K haĩ nā .

³⁷Is it special or ordinary?

¹⁴⁵Tō parivār kā kōī bhī duḥkh , sukh mē̃ parivartan karnē kā saṅkalp tō ātā hai nā . ¹⁴⁶Kōī parivār mē̃ bīmār bhī hō tō kyā saṅkalp hōtā hai  ? ¹⁴⁷Jaldī ṭhīk hō jāyē .

³⁸Even now, when some children perform ordinary actions, what do they say in order to prove themselves blameless in front of BapDada?

¹⁴⁸Tō chillātē-chillātē marnā aur ēkadhak sē parivartan hōnā , phark tō hai nā . ¹⁴⁹Mahāvināśh aur rehearsal kā vināśh , phark hai .

³⁹"I did not wish to perform this action, but my nature is such that it therefore happened."

¹⁵⁰Mahāvināśh arthātmahān parivartan . ¹⁵¹Uskē nimitt āp hō .

⁴⁰In fact, is it right to say this or even think this?

¹⁵²Sampann banē̃gē tō samāpti hōgī . ¹⁵³Tō jō parēśhān haĩ vō tō samajhtē haĩ ki pratyakṣhatā kā pardā khul jāyē , lēkin stage par ānē vālē hero actor sampann taiyār hōnē chāhiyē nā , tab tō pardā khulēgā ki ādhē mē̃ khul jāyēgā  ? ¹⁵⁴Parivartan kī|key śhubh bhāvnā kō tīvr karnā arthāt apnē kō tīvr gati sē sampann banānā . ¹⁵⁵Āp bhī kabhī kaisē , kabhī kaisē hōtē hō tō prakr̥iti bhī kabhī bahut tīvr gati sē kārya kartī , kabhī ṭhaṇḍī hō jātī .

⁴¹“Who am I?

¹⁵⁶Tō abhī kyā karnā hai  ?

⁴²I am one with a Brahmin life.”

¹⁵⁷Rahm kī|key bhāvnā emerge karō , chāhē sva prati , chāhē sarv ātmāō̃ kē prati . ¹⁵⁸Jahā̃ rahm hōgā , vahā̃ tērā-mērā kī|key halchal nahī̃ hōgī .

⁴³So, can souls with a Brahmin life think that that is their nature?

¹⁵⁹Pūjya svarūp , merciful kā dhāraṇ karō .

⁴⁴Is it right to say this?

¹⁶⁰Ṭhīk hai nā . ¹⁶¹Abhī yē lahar phailāō . ¹⁶²Her|har saṅkalp mē̃ merciful .

⁴⁵Then why do you say it at that time?

¹⁶³Saṅkalp mē̃ hōṅgē tō vāṇī aur karma svataḥ hī hō jāyēṅgē . ¹⁶⁴Sab chillātē bhī kyā haĩ  ? ¹⁶⁵Mercy-mercy . ¹⁶⁶Achchhā  !

⁴⁶At that time, it is not the Brahmin saying it, but Maya saying it.

¹⁶⁷Avyakt bāpdādā kī|key personal mulākāt ¹⁶⁸Group nã . 1 ¹⁶⁹Māyā kī|key chhāyā sē bachnē kā sādhan hai-bāpadādā kī|key chhatrachhāyā ¹⁷⁰Sadā apnē kō bāpdādā kī|key chhatrachhāyā kē nīchē rahnē vālī sadā safe ātmāyē̃ anubhav kartē hō  ?

⁴⁷This ordinary nature or nature of Maya naturally works in that way and you therefore say that you did not wish it but it happened.

¹⁷¹Sadā chhatrachhāyā hai yā kabhī bāhar nikal jātē hō  ? ¹⁷²Yā hai bāp kī|key chhatrachhāyā yā hai māyā kī|key chhāyā .

⁴⁸So Brahmin nature means one should naturally have a nature of specialities.

¹⁷³Tō māyā kī|key chhāyā sē bachnē kā sādhan hai chhatrachhāyā .

⁴⁹Anything that is natural remains all the time.

¹⁷⁴Tō chhatrachhāyā mē̃ rahnē vālē kitnē khuśh rahē̃gē . ¹⁷⁵Kyōṅkibēfrik bādśhāh hō gayē nā . ¹⁷⁶Frikahai tō khuśhī gum hōtī hai . ¹⁷⁷Kabhī bhī dēkhō khuśhī gum hōtī hai tō kāraṇ kyā hōtā hai  ?

⁵⁰So, should the awareness of the special life be naturally part of your nature, or should you remember it sometimes and forget it at other times?

¹⁷⁸Kōī na kōī chintā , frik , bōjh khuśhī kō gum kar dētā hai . ¹⁷⁹Aur khuśhī gum huī , kamzōr huē tō māyā kī|key chhāyā kā prabhāv paṛ hī jātā hai . ¹⁸⁰Kamzōrī māyā kā āhvān kartī hai .

⁵¹So, constantly maintain this form of awareness: not the ones who have to make effort to remember, but the ones who have this form of awareness.

¹⁸¹Jaisē śhārīrik kamzōrī bīmāriyō̃ kā āhvān kartī hai tō ātmikakamazōrī māyā kā āhvān kartī hai . ¹⁸²Phir us chhāyā sē nikalnē mē̃ kitnī mēhnat karnī paṛtī hai . ¹⁸³Agar māyā kī|key chhāyā svapn mē̃ bhī paṛ gaī tō svapn bhī parēśhān karēgā .

¹⁸⁴Phir brāhmaṇ sē kṣhatriya ban jātē haĩ tō yuddha karnī paṛtī hai . ¹⁸⁵Kṣhatriya jīvan mēhnat kā hai aur brāhmaṇ jīvan khuśhī kā hai . ¹⁸⁶Tō kyā pasand hai  ? ¹⁸⁷Kabhī-kabhī yuddha karnī paṛtī hai  ?

⁵²Therefore BapDada was seeing ­ according to the time, although the Avyakt Year has now finished have you made yourselves complete like BapDada?

¹⁸⁸Yuddha karnā achchhā lagtā hai  ? ¹⁸⁹Chhōṭē sē bhī vyarth saṅkalp kī|key chhāyā kitnī mēhnat karātī hai isliē sadā bāp kē|K yād kī chhatrachhāyā mē̃ rahō . ¹⁹⁰Yād hī chhatrachhāyā hai . ¹⁹¹Tō sadākāl kē liē chhatrachhāyā mē̃ rahnā ātā hai  ?

⁵³In this Avyakt Year, you had the special aim of becoming avyakt, which means to become angelic and also to make others the same.

¹⁹²Kabhī-kabhī kē|K liyē nahī̃ , sadā . ¹⁹³Avināśhī bāp hai nā .

⁵⁴All of you had this aim, did you not?

¹⁹⁴Tō varsā bhī sadā kā lēnā hai .

⁵⁵So, what was the result?

¹⁹⁵Sadā khuśh rahnē vālē .

⁵⁶Did you check yourself?

¹⁹⁶Chhatrachhāyā arthāt khuśh rahnā . ¹⁹⁷Bēfrikahōṅgē nā . ¹⁹⁸Sab frik bāp kō dē diyā ki ēk-dō sambhāl kar rakhā hai  ? ¹⁹⁹Kyā karē̃ … , kaisē karē̃ … , yē śabdafrikakē haĩ .

⁵⁷You received the blessing of "May you constantly be an angel" from the Bestower of Blessings.

²⁰⁰Bēfrik kē|K bōl sadā vijay kē|K hōtē haĩ . ²⁰¹‘ kyā ’ , ‘ kaisē ’ kē|K nahī̃ hōtē . ²⁰²Tō sadā yē yād rakhō ki ham sabhī bāp kī|key chhatrachhāyā mē̃ rahnē vālē haĩ . ²⁰³Chakkar lagānē vālē nahī̃ .

⁵⁸So, having the awareness of both the blessing and the aim, to what extent did you experience success?

²⁰⁴Saṅkalp mē̃ bhī chakkar mē̃ āyē tō chakkar mē̃ ānē vālē chaknāchūr hō jāyēṅgē . ²⁰⁵Āp tō amar hō nā . ²⁰⁶Amar hō gayē-yē smr̥iti sadā hī svayã bhībēfrik aur dūsrō̃ kō bhī bēfrikabanātī rahēgī . ²⁰⁷Sadā khuśhī mē̃ yē gīt gātē rahēṅgē-pānā thā vō pā liyā .

⁵⁹Did you subtly check yourself in this way or did you think that the Avyakt Year has now finished and that whatever you experienced, according to your capacity, was all right according to the drama?

²⁰⁸Bachchā bannā mānā pānā . ²⁰⁹Bachchā banē arthāt pā liyā . ²¹⁰Achchhā  ! ²¹¹Banāras vālē kyā kamāl kar rahē haĩ  ?

⁶⁰Together with the changing of the year, what was the speed of the transformation of the self?

²¹²Banāras mē̃ tō bahut baṛē-baṛē mike haĩ .

⁶¹Did you check yourself with this method?

²¹³Maṇḍalēśhvar bahut haĩ nā . ²¹⁴Tō kōī mahāmaṇḍalēśhvar najdīk ā rahā hai  ? ²¹⁵Āpkē badalē|badlē vō āpkī viśhēṣhtā varṇan karē .

⁶²When the year finished, did you become complete in your aim and its qualifications?

²¹⁶Abhī tō yahā̃ tak āyē haĩ ki inhō̃ kā kārya bhī achchhā hai lēkin ‘ yahī achchhā hai ’ yah nahī̃ kahtē . ²¹⁷Yah bhī haĩ . ²¹⁸Yahī haĩ , tab āvāj buland hōgā .

⁶³Or, do you think that you will become this to a greater extent in this year?

²¹⁹Jaisē abhī kahā nā 24 avatār mē̃ 25 yē bhī gin lō . ²²⁰Tō yē kyā huā  ? ²²¹Yē bhī haĩ yā yahī haĩ  ?

⁶⁴Did the speed of the self and of time remain equal?

²²²‘ yahī haĩ , ’ yahī haĩ kahē̃ tō iskō kahā jātā hai mike ban āvāj phailānā . ²²³Tō kōī bhī authority vālā , agar authority sē bōltā hai tō mike kā kām kartā hai . ²²⁴Tō dēkhē̃gē ismē̃ number kaun lētā hai  ? ²²⁵Chārō̃ ōr yē gīt gānē lagē̃-yahī haĩ vō yahī haĩ .

⁶⁵In fact, the speed of the self should be faster than the speed of time because you special souls are the instruments who will bring about the time for completion.

²²⁶Yah tō hōnā hī hai nā . ²²⁷Niśhchit hai . ²²⁸Sirph nimitt ban repeat karnā hai .

⁶⁶The year ended at a fast speed.

²²⁹Achchhā , rājasthān kē|K bhī jagah-jagah sē āyē haĩ .

⁶⁷Did you realise how the year ended?

²³⁰Abhī rājasthān mē̃ aur ghērāv ḍālō . ²³¹Abhī rājasthān mē̃ bahut sthān khālī haĩ . ²³²Achchhā  ! ²³³Group nã . 2

⁶⁸So check: Was the speed of transformation of “me, the special soul” fast?

²³⁴Adhīnatā kō samāpt karnē kē liē adhikār kē|K rūhānī naśhē mē̃ rahō ²³⁵Apnē kō sadā bāp kē|K varsē kē|K adhikārī svarājya adhikārī aur sāth-sāth viśhva kē|K rājya adhikārī anubhav kartē hō  ? ²³⁶Kyōṅki bāp kā varsā hī hai svarājya aur viśhva kā rājya . ²³⁷Tō bāp kē|K varsē kē|K adhikārī arthāt svarājya aur viśhva kē|K rājya adhikārī .

⁶⁹Or, was it sometimes fast and sometimes of a mediocre level?

²³⁸Yah viśhva āpkē hastō̃ par āyēgā . ²³⁹Abhī tō anēkō̃ kē|K hāth mē̃ hai nā .

⁷⁰To be an angel means to be one who has no relationship with the old sanskars and world.

²⁴⁰Isliē viśhva bhī halchal mē̃ hai . ²⁴¹Kabhī yahā̃ luṛhakatā hai , kabhī vahā̃ luṛhakatā hai . ²⁴²Jab āpkē hāth mē̃ ā jāyēgā tō halchal khatm , ēkras rahēgā . ²⁴³Yād ātā hai viśhva par kitnē bār rājya kiyā hai  !

⁷¹So check to see for what percentage there was attraction to anything of the old world, whether in the form of relationships, attraction to your own body, any bodily beings or to any objects.

²⁴⁴Anēk bār kiyā hai yah anubhav hōtā hai  ? ²⁴⁵Buddhi kē|K camera mē̃ apnē rājya kā chitra spaṣhṭ ātā hai  ? ²⁴⁶Yā bāp kahtā hai tō jarūr hōgā . ²⁴⁷Aisā hī spaṣhṭ hai jaisē vartamān spaṣhṭ hai .

⁷²In the same way, what percentage attraction was there to your old sanskars, whether in the form of thoughts, in the form of your attitude, in the form of your words, to your relations and connections, that is, in the form of actions?

²⁴⁸Kyōṅki kal kī|key hī tō bāt hai .

⁷³An angel means double­ light.

²⁴⁹Kal thā , kal ānē vālā hai . ²⁵⁰Āj svarājya kal viśhva kā rājya . ²⁵¹Āj kal kī|key bāt hai nā .

⁷⁴So, to what extent did you have the awareness of your original form of light?

²⁵²Tō adhikārī ātmā sadā rūhānī naśhē mē̃ rahtī hai aur naśhā purānī duniyā sahaj bhulā dētā hai . ²⁵³Sthūl naśhā sab kuchh bhulā dētā hai nā . ²⁵⁴Vah hai alpkāl kā aur yah hai sadākāl kā . ²⁵⁵Jab adhikār kā naśhā rahtā hai tō naī duniyā kē āgē yah purānī duniyā kyā lagtī hai  ?

⁷⁵As well as this, in remaining light, that is, to having lightness, to what extent did you remain light, that is, did you experience lightness in the effort to transform the self, to transform the mind, that is, the power of thought, from wasteful to powerful, that is, to what extent did you remain successful in making the burden of waste light?

²⁵⁶Kuchh bhī nahī̃ . ²⁵⁷Purānī duniyā kō bhūlnā muśhkil nahī̃ lagtā hai . ²⁵⁸Adhikārī kabhī adhīn nahī̃ hōtā . ²⁵⁹Kōī bhī bāt kē|K adhīn nahī̃ .

⁷⁶In the same way, to what extent did you remain light in transforming the wasteful time, wasteful company and any atmosphere of waste?

²⁶⁰Jahā̃ adhikār hai vahā̃ adhīnatā nahī̃ hai aur jahā̃ adhīnatā hai vahā̃ adhikār nahī̃ hai . ²⁶¹Adhikār bhūltā hai tab adhīn hōtē .

⁷⁷To what extent did you remain light in your relations with the Brahmin family and in terms of service?

²⁶²Tō kōī bhī vastu kē|K , vyakti kē|K , saṅskār kē|K adhīn nahī̃ hōnā .

⁷⁸This is known as the angelic stage of a fast speed.

²⁶³Mātāō̃ kō thōṛā thōṛā mōh ātā hai  ? ²⁶⁴Sāl mē̃ ēk dō bārī ātā hai  ? ²⁶⁵Nahī̃ .

⁷⁹Check with this method and make this change for the future.

²⁶⁶Jab kōī jyādā bīmār hōtā hai tō mōh ātā hai  ? ²⁶⁷Pāṇḍavō̃ kō kyā ātā hai  ? ²⁶⁸Krōdh nahī̃ ātā rōb ātā hai  ? ²⁶⁹Bāp milā sab kuchh milā .

⁸⁰Make the speciality of your Brahmin birth naturally part of your nature: this is known as easy effort.

²⁷⁰Tō yah had kī|key bātē̃ kuchh bhī nahī̃ lagtī haĩ . ²⁷¹Chhōṛnā nahī̃ paṛtā lēkin svataḥ hī chhūṭ jātī haĩ . ²⁷²Mēhnat nahī̃ karnī paṛtī hai . ²⁷³Achchhā , yē variety group hai .

⁸¹Simply stabilise yourself in the awareness of being a special soul and you will experience it to be very easy to become like the father, because those who are embodiments of remembrance become embodiments of power.

²⁷⁴Raṅg biraṅgē variety phūlō̃ kā guldastā achchhā hai .

⁸²The year has now ended.

²⁷⁵Lēkin is samay sab kahā̃ kē|K hō  ?

⁸³BapDada will see the result.

²⁷⁶Is samay madhuban nivāsī hō yā apnē-apnē sthān yād haĩ  ? ²⁷⁷Is samay sab ēk hō .

⁸⁴So, the majority are according to their capacity in the result.

²⁷⁸Madhuban nivāsī bannē mē̃ majā ātā hai nā  ? ²⁷⁹Majā ātā haĩ tō kyō̃ jātē hō  ? ²⁸⁰Kahō sēvā kē liē jātē haĩ . ²⁸¹Madhuban pyārā hai lēkin sēvā bhī pyārī hai .

⁸⁵And, within the majority of those who are according to their capacity, there is only a minority who are constantly powerful.

²⁸²Tō kahā̃ bhī rahtē yah smr̥iti mē̃ sadā rahē ki sēvā arth|earth haĩ .

⁸⁶You celebrated the day of remembrance with a lot of love.

²⁸³Hisāb kitāb kē|K arth|earth nahī̃ , sēvā arth|earth . ²⁸⁴Brāhmaṇ arthāt sēvādhārī . ²⁸⁵Sēvā mē̃ majā hai nā . ²⁸⁶Ghar samajhē̃gē tō bandhan hai aur sēvāsthān samajhē̃gē tō khuśhī hai .

⁸⁷So, just as you celebrated it with special love, now, as a proof of love, you have to become an embodiment of remembrance like the father.

²⁸⁷Jā bhī rahē haĩ tō sēvāartha jā rahē haĩ .

⁸⁸Did you hear the result?

²⁸⁸Hisāb-kitāb arth|earth nahī̃ jā rahē haĩ . ²⁸⁹Achchhā  !

⁸⁹What do you have to do in the future now?

²⁹⁰Group nã . 3 ²⁹¹Holy hans bannē kā sādhan - man-buddhi kī|key svachchhatā aur gyān ratnō̃ kī|key dhārṇā

⁹⁰According to your capacity, or constantly be an embodiment of power?

²⁹²Sadā hōlī|holy hans ban gayē - aisā anubhav kartē hō  ? ²⁹³Hōlī|holy hans hō nā  ! ²⁹⁴Tō hans kyā kartā hai  ? ²⁹⁵Hans kā kām kyā hōtā hai  ?

⁹¹We will see this year to what extent the majority of you give the proof of being constantly powerful.

²⁹⁶ ( mōtī chugnā ) aur dūsrā  ? ²⁹⁷Dūdh aur pānī kō alag karnā .

⁹²What do the teachers think?

²⁹⁸Ēk hai gyān ratna chugnā arthāt dhāraṇ karnā aur dūsrī viśhēṣhtā hai nirṇay śhakti kī|key viśhēṣhtā . ²⁹⁹Dūdh aur pānī kō alag karnā arthāt nirṇay śhakti kī|key viśhēṣhtā . ³⁰⁰Jismē̃ nirṇay śhakti hōgī vō kabhī bhī dūdh kī|key bajāy pānī nahī̃ dhāraṇ karēgā . ³⁰¹Dūdh kī|key value pānī sē jyādā hai .

⁹³In which line will you come?

³⁰²Tō dūdh aur pānī kā arth|earth hai vyarth aur samarth kā nirṇay karnā .

⁹⁴Those who are constantly powerful.

³⁰³Vyarth kō pānī samān kahtē haĩ aur samarth kō dūdh samān kahtē haĩ .

⁹⁵Everyone's photograph is being taken on the T.V.

³⁰⁴Tō aisē hōlī|holy hans hō  ? ³⁰⁵Nirṇay śhakti achchhī hai  ? ³⁰⁶Ki kabhī pānī kō dūdh samajh lētē , kabhī dūdh kō pānī samajh lētē  ?

⁹⁶No matter what happens, what situations arise, you must be constantly powerful.

³⁰⁷Vyarth kō achchhā samajh lē̃ aur samarth mē̃ bōr hō jāyē̃ .

⁹⁷Your names are being noted, are they not?

³⁰⁸Nahī̃ .

⁹⁸Who has come?

³⁰⁹Tō hōlī|holy hans arthāt sadā svachchha .

⁹⁹In which group have they come?

³¹⁰Hans sadā svachchha dikhātē haĩ . ³¹¹Svachchhatā arthāt pavitratā .

¹⁰⁰All these names are being noted, are they not?

³¹²Tō abhī svachchha ban gayē nā . ³¹³Mailāpan nikal gayā yā abhī bhī thōṛā-thōṛā hai  ? ³¹⁴Thōṛā-thōṛā rah tō nahī̃ gayā  ?

¹⁰¹So now, do you know that there is going to be a teachers' conference?

³¹⁵Kabhī mailē kē|K saṅg kā raṅg tō nahī̃ lag jātā  ?

¹⁰²So what will be the result till that time?

³¹⁶Kabhī-kabhī mailē kā asar hōtā hai  ? ³¹⁷Tō svachchhatā śhrēṣhṭh hai nā .

¹⁰³Those who want to do something do not think about when they will do it.

³¹⁸Mailā bhī rakhō aur svachchha bhī rakhō tō kyā pasand karē̃gē  ?

¹⁰⁴A determined thought means now.

³¹⁹Svachchha pasand karē̃gē yā mailā bhī pasand karē̃gē  ? ³²⁰Tō sadā man-buddhi svachchha arthāt pavitra .

¹⁰⁵An ordinary thought means: It will happen; it will happen at some time.

³²¹Vyarth kī|key apavitratā bhī nahī̃ . ³²²Agar vyarth bhī hai tō sampūrṇ svachchha nahī̃ kahē̃gē .

¹⁰⁶So, are you those who think "at some time" or those who think "now"?

³²³Tō vyarth kō samāpt karnā arthāt holy hans bannā .

¹⁰⁷The Shakti Army is a very big army.

³²⁴Her|har samay buddhi mē̃ gyān ratna chaltē rahē̃ , manan chaltā rahē . ³²⁵Gyān chalēgā tō vyarth nahī̃ chalēgā .

¹⁰⁸Are you those who think "at some time" or those who think "now"?

³²⁶Iskō kahā jātā hai ratna chugnā . ³²⁷Vyarth hai patthar .

¹⁰⁹Achcha, what do the Pandavas think?

³²⁸Kabhī bhī agar vyarth ātā hai tō duḥkh kī|key lahar ātī hai nā .

¹¹⁰Look, the names of all of you are being noted.

³²⁹Parēśhān tō hōtē hō nā ki yē kyō̃ āyā  ? ³³⁰Tō patthar duḥkh dētā hai aur ratna khuśhī dētā hai . ³³¹Agar kisī kē|K hāth mē̃ ratna ā jāyē tō parēśhān hōgā yā khuśh hōgā  ?

¹¹¹Your names are not being mentioned now, but the time will also come when your names will be mentioned.

³³²Khuśh hōgā nā .

¹¹²Do you understand?

³³³Agar kōī patthar phēṅk dē tō duḥkh hōgā .

¹¹³Which zone has the largest number here?

³³⁴Tō buddhi dvārā bhī patthar grahaṇ nahī̃ karnā .

¹¹⁴There are many from Punjab, Hariyana and Indore.

³³⁵Sadā gyān ratna grahaṇ karnā . ³³⁶Ēk-ēk ratna kī|key anginat value hai  !

¹¹⁵So, we shall see what wonders those from Punjab and Indore perform.

³³⁷Āpkē pās|pass kitnē ratna haĩ  ? ³³⁸Anginat haĩ nā  !

¹¹⁶There are also many teachers that have come.

³³⁹Ratnō̃ sē bharpūr haĩ , khālī tō nahī̃ haĩ  ?

¹¹⁷There are many students and also many teachers.

³⁴⁰Kabhī bhī buddhi kō khālī nahī̃ rakhō . ³⁴¹Kōī na kōī home work apnē āpkō dētē rahō .

¹¹⁸Will those from Punjab claim number one or the second number?

³⁴²Buddhi kō home work mē̃ busy rakhō .

¹¹⁹You will take number one.

³⁴³Rōj bāp home work dētā hai nā .

¹²⁰Will Indore also claim number one?

³⁴⁴Yē viśhēṣhatāyē̃ , vardān , viśhēṣh dhārṇāyē̃ kyā haĩ  ? ³⁴⁵Yē home work hai .

¹²¹And what will those from Karnataka do?

³⁴⁶Home work kartē hō yā class mē̃ sunā phir khatm  ?

¹²²What play (natak) will you show?

³⁴⁷Home work kisaliyē miltā hai  ? ³⁴⁸Busy rahnē kē|K liyē . ³⁴⁹Tō mātāyē̃ home work kartī haĩ  ? ³⁵⁰Godly student hō nā ki ghar mē̃ jātī hō tō apnē kō mātā samajhtī hō  ?

¹²³Kar­nataka means those who perform a play and so you have to show a heroic play, not an ordinary one.

³⁵¹Student kā kām kyā hōtā hai  ? ³⁵²Study . ³⁵³Kitnā sahaj karkē dētē haĩ . ³⁵⁴Tō kismē̃ busy rahtē hō  ?

¹²⁴Those from Maharashtra: you will of course become great, will you not?

³⁵⁵Pāṇḍav busy rahtē hō  ?

¹²⁵What do you say about U.P.?

³⁵⁶Busy rahnā arthāt safe rahnā . ³⁵⁷Aur kitnā sahaj home work hai  ! ³⁵⁸Jō sunā vō karnā hai , bas .

¹²⁶There are many rivers in U.P., that is, those from U.P. are the purifiers.

³⁵⁹Kitnī khuśhī hai ki homework dēnē vālā kaun  ! ³⁶⁰Aur kahā̃ sē ātē haĩ  ! ³⁶¹Kitnā dūr sē ātē haĩ  !

¹²⁷So, you are number one in becoming pure and purifying others.

³⁶²Ūñchē sē ūñchā bhagvān śhikṣhak ban karkē ātē haĩ-kitanē naśhē kī|key bāt hai  !

¹²⁸Those from U.P. will also become number one.

³⁶³Sārē kalp mē̃ aisā śhikṣhak nahī̃ milēgā . ³⁶⁴Tō home work achchhī tarah sē karnā chāhiyē nā . ³⁶⁵Achchhā  ! ³⁶⁶Group nã . 4

¹²⁹At this time, none of you would say that you will claim the second number.

³⁶⁷Kusaṅg aur vyarth saṅg sē bachnē kē liē sadā īśhvarīy saṅg mē̃ rahō ³⁶⁸Sabhī apnē kō gyān bal aur yōg bal dōnō̃ mē̃ sadā āgē baṛhnē vālē C anubhav kartē hō  ? ³⁶⁹Duniyā mē̃ aur anēk prakār kē|K bal haĩ - science kā bhī bal hai , rājya kā bhī bal hai , bhakti kā bhī bal hai lēkin āpmē̃ kyā bal hai  ? ³⁷⁰Gyān bal aur yōg bal .

¹³⁰Rajasthan is lucky anyway.

³⁷¹Yē sabsē śhrēṣhṭh bal hai . ³⁷²Tō yōg bal mē̃ jō bal hōtā hai , śhakti hōtī hai vō kisaliyē hōtī hai  ?

¹³¹It is the luck of Rajasthan that the land of the divine activity is in Rajasthan.

³⁷³Vijay prāpt karnē kē|K liyē .

¹³²The headquarters are in Rajasthan.

³⁷⁴Jaisē science kā bal hai tō science kā bal andhkār kē ūpar vijay prāpt kar rōśhnī kar dētā hai .

¹³³So where there are your headquarters, what will the people from there become?

³⁷⁵Aisē yōgbal sadā kē|K liyē māyā par vijayī banātā hai .

¹³⁴They will become the heads, will they not?

³⁷⁶Tō māyā jīt bannē kā bal hai  ? ³⁷⁷Ki kabhī hār hōtī , kabhī jīt  ?

¹³⁵So, all of you are saying number one with happiness.

³⁷⁸Sadā kē|K vijayī . ³⁷⁹Kabhī-kabhī kē|K vijayī kō vijayī nahī̃ kahā jāyēgā .

¹³⁶However, when you go back, do not say: What can I do?

³⁸⁰Kyōṅki bāp dvārā yē gyān bal aur yōg bal itnā śhrēṣhṭh milā hai jō māyā kī|key śhakti uskē āgē kuchh nahī̃ hai . ³⁸¹Tō yōg bal baṛā hai yā māyā kabhī-kabhī khēl karnē ātī hai  ? ³⁸²Māyā jīt ātmāyē̃ kabhī svapn mē̃ bhī hār nahī̃ khā saktī̃ . ³⁸³Svapn mē̃ bhī kamzōrī nahī̃ ā saktī .

¹³⁷I cannot do this.

³⁸⁴Svapn bhī śhaktiśhālī .

¹³⁸I did not wish this, but it happened.

³⁸⁵Aisē bahādur hō yā kabhī-kabhī kī|key chhuṭṭī dē rakhī hai  ?

¹³⁹Do not even think such language.

³⁸⁶Sadā kē|K vijayī haĩ . ³⁸⁷Āpkē mastak par vijay kā tilak lagā huā hai nā . ³⁸⁸Naśhā hai ki - vijay hamārā janma-siddh adhikār hai  ? ³⁸⁹Tō janma-siddh adhikār kabhī khō nahī̃ saktā .

¹⁴⁰Achcha, the double foreigners are racing well in service and you have to claim number one in the race.

³⁹⁰Sadā yē smr̥iti mē̃ rahē ki vijayī haĩ aur sadā vijayī rahē̃gē . ³⁹¹Yā sōchtē hō-patā nahī̃ , rahē̃gē yā nahī̃ rahē̃gē … kabhī yē saṅkalp ātā hai  ? ³⁹²Patā nahī̃ āgē kyā hōgā … patā nahī̃ māyā ā jāyē tō … kabhī saṅg kā raṅg lag jāyē tō … aisē tō tō ātā hai  ! ³⁹³Agar aisā kōī saṅg mil jāyē tō kyā karē̃gē  ?

¹⁴¹It is good.

³⁹⁴Uskō bhī kusaṅg sē sat kē|K saṅg mē̃ lāyēṅgē  ? ³⁹⁵Kyōṅki jab tak final result nikalē tab tak paper tō āyēgā hī . ³⁹⁶Paper kā kām hai ānā aur āpkā kām pass with honour hōnā .

¹⁴²The foreigners have become good instruments to give courage to those from this land.

³⁹⁷Kaisā bhī saṅg kharāb hō lēkin āpkā śhrēṣhṭh saṅg uskē āgē kitnā guṇā śhaktiśhālī hai  !

¹⁴³So, because of giving this courage, you receive extra help.

³⁹⁸Īśhvarīy saṅg kē āgē aur sab saṅg kuchh bhī nahī̃ hai . ³⁹⁹Sab kamzōr haĩ . ⁴⁰⁰Khudakamazōr bantē hō tab ulṭē saṅg kā war|vār hōtā hai . ⁴⁰¹Tō māyā jīt arthāt sivāē ēk bāp kē|K aur kisī bhī saṅg kē|K raṅg sē prabhāvit hōnē vālē nahī̃ .

¹⁴⁴Do you understand?

⁴⁰²Isīliyē satsaṅg gāyā jātā hai . ⁴⁰³Satsaṅg kī|key mahimā dēkhō kitnī hai  ! ⁴⁰⁴Āp tō satsaṅg arthātsat bāp kē|K saṅg mē̃ rahnē vālē hō . ⁴⁰⁵Aisē hai nā .

¹⁴⁵Keep this in your awareness and continue to move forward easily and make others move forward.

⁴⁰⁶Ēk bāp ( paramātmā ) kā saṅg hai satsaṅg aur dūsrē sab haĩ kusaṅg yā vyarth saṅg . ⁴⁰⁷Kaī kusaṅg sē bach jātē haĩ , lēkin vyarth saṅg sē prabhāvit hō jātē haĩ . ⁴⁰⁸Kyōṅki vyarth bātē̃ ramaṇīk hōtī haĩ . ⁴⁰⁹Jaisē ājkal kathāyē̃ kitnī ramaṇīk sunātē haĩ .

¹⁴⁶Achcha.

⁴¹⁰Tō vyarth bātē̃ , vyarth saṅg bāhar sē ākarṣhit karnē vālā hai . ⁴¹¹Isliē bāp kī|key śhikṣhā hai-n vyarth sunō , na vyarth bōlō , na vyarth karō , na vyarth dēkhō , na vyarth sōchō . ⁴¹²Burē kī|key tō bāt hī khatm hō gaī . ⁴¹³Lēkin vyarth mē̃ kabhī-kabhī phans jātē haĩ .

¹⁴⁷To all the special souls everywhere, to the karma yogi souls who constantly follow the elevated actions of sakar Father Brahma, to the handful of souls out of multimillions who make their speciality naturally part of their nature, to the souls who are embodiments of the awareness of their special birth, religion and action, love with determined thought, remembrance and namaste filled with specialities from BapDada.

⁴¹⁴Bāhar kā show bahut achchhā hōtā hai nā .

¹⁴⁸Avyakt BapDada meeting Dadis personally:

⁴¹⁵Tō sadā kē|K vijayī ātmāyē̃-māyājīt jagatjīt . ⁴¹⁶Śhaktiyā̃ vā pāṇḍav aisē māyājīt hō  ? ⁴¹⁷Kyōṅki māyā bhī nayē-nayē rūp sē ātī hai , purānē rūp sē nahī̃ ātī . ⁴¹⁸Purānē kō tō jān gayē hō nā , tō nayē-nayē rūpō̃ sē āyēgī .

¹⁴⁹The more complete you Brahmins become, the more progress the elements will also make because the elements are also showing their signal from time to time.

⁴¹⁹Ismē̃ nirṇay karnē kī|key śhakti chāhiē ki yah māyā hai yā paramātma gyān hai . ⁴²⁰Tō kitnē time mē̃ parakh saktē hō  ? ⁴²¹Yā thōṛā chakkar khākar pīchhē parakhē̃gē  ?

¹⁵⁰The more upheaval of the elements there is, the more your unshakeable stage will transform the elements.

⁴²²Agar thōṛā bhī chakkar mē̃ ā gayē tō samay vyarth chalā jāyēgā aur number pīchhē hō jāyēgā .

¹⁵¹So many souls experience waves of sorrow from time to time.

⁴²³Phir mēhnat karkē āgē baṛh saktē hō lēkin phir bhī dāg tō lag gayā nā . ⁴²⁴Kitnā bhī miṭāō lēkin miṭānē kā bhī mālūm paṛtā hai .

¹⁵²Only you souls and the Father are the support for such souls who are experiencing sorrow.

⁴²⁵Isliē sadā kē|K vijayī banō .

¹⁵³So, do you feel mercy?

⁴²⁶Adhikār hai nā . ⁴²⁷Tō adhikār kōī bhī chhōṛtā nahī̃ .

¹⁵⁴What emerges in your hearts when you hear the news?

⁴²⁸Sabhī kō viśhēṣh yah khuśhī rahtī hai nā ki bāp milā sab-kuchh milā  ? ⁴²⁹Milā hai yā milnā hai  ? ⁴³⁰Agar kōī ā karkē āpkō kahē ki nahī̃ aur bhī kuchh rahā huā hai , āō ham āpkō dē̃ tō taste tō karē̃gē nā , thōṛī taste karnē mē̃ harjā hai kyā  ? ⁴³¹Ēk bal , ēk bharōsā ki thōṛā-thōṛā dūsrā bhī hai  ?

¹⁵⁵It is nothing new.

⁴³²Aur bahut achchhī-achchhī bātē̃ sunāyē̃ tō sunē̃gē  ? ⁴³³Sun karkē uskō badalnē kī|key kōśhiśh karē̃gē  ? ⁴³⁴Kyā karē̃gē  ? ⁴³⁵Sunnā bhī nahī̃ hai , sunā tō chakkar mē̃ ā jāyēṅgē .

¹⁵⁶It is good for your unshakeable stage, but when souls cry out in distress because of the upheavals of nature, to whom are they calling out?

⁴³⁶Jō sunnā thā vō sun liyā . ⁴³⁷Isliyē kahtē haĩ jō pānā thā , jō sunnā thā , jō karnā thā vō kar liyā .

¹⁵⁷When they cry out for mercy, their cries for mercy reach you, do they not?

⁴³⁸Itnā bharpūr rahō . ⁴³⁹Jarā bhī khālīpan hōgā tō aur kuchh bhar jāyēgā .

¹⁵⁸These little calamities cause even more distress.

⁴⁴⁰Bharpūr mē̃ aur kuchh bhar nahī̃ saktā . ⁴⁴¹Tō kōī kē|K bhī saṅg kē|K chakkar mē̃ ānē vālē nahī̃ .

¹⁵⁹When Brahmins become complete, the world of sorrow will finish.

⁴⁴²Aisē pakkē rahnē mē̃ hī majā hai .

¹⁶⁰Do you feel mercy or not?

⁴⁴³Agar kachchē rahē̃gē tō kabhī kōī yahā̃ sē āyēgā , kōī vahā̃ sē āyēgā .

¹⁶¹What do you do when you feel mercy?

⁴⁴⁴Pakkē kō kōī kuchh kar nahī̃ saktā . ⁴⁴⁵Na prakr̥iti hilā saktī , na māyā hilā saktī .

¹⁶²After all, they are part of the Godly family.

⁴⁴⁶Na kisī kā saṅg hilā saktā . ⁴⁴⁷Kaisā bhī vāyumaṇḍal hō lēkin vāyumaṇḍal kō badalnē vālē , vāyumaṇḍal kē|K vaśh hōnē vālē nahī̃ . ⁴⁴⁸Itnī himmta hai nā  !

¹⁶³You do have the thought of transforming any type of sorrow of the family into happiness, do you not?

⁴⁴⁹Tō jahā̃ himmat hai vahā̃ bāp kīpadamaguṇā madad hai hī . ⁴⁵⁰Aisē anubhav kartē hō nā . ⁴⁵¹Ēk kadam āpkā aur padamakadam bāp kā .

¹⁶⁴When someone in a family is ill, what thoughts do others have?

⁴⁵²Tō sabhī himmat vālē hō yā thōṛā hilnē vālē bhī hō  ?

¹⁶⁵That he should get well soon.

⁴⁵³Dil sē āvāj nikalē ki ham nahī̃ himmat rakhē̃gē tō aur kaun rakhēgā  ? ⁴⁵⁴Achchhā  ! ⁴⁵⁵Group nã . 5 ⁴⁵⁶Sukhdātā kē|K bachchē master sukhdātā banō - na duḥkh dō na duḥkh lō

¹⁶⁶There is a great difference in dying while crying out in pain and in transforming the self in one go.

⁴⁵⁷Sabhī apnē kō takht naśhīn ātmāyē̃ anubhav kartē hō  ? ⁴⁵⁸Is samay bhī takhtnaśhīn hō ki bhaviṣhya mē̃ bannā hai  ?

¹⁶⁷There is a difference between the great destruction and a rehearsal.

⁴⁵⁹Abhī kaun-sā takht hai  ? ⁴⁶⁰Ēk akāl takht , dūsrā dil takht . ⁴⁶¹Tō dōnō̃ takht smr̥iti mē̃ rahtē haĩ  ?

¹⁶⁸The great destruction means the great transformation.

⁴⁶²Takhtnaśhīn ātmā arthāt rājya adhikārī ātmā . ⁴⁶³Takht par vahī baiṭhtā jiskā rājya hōtā hai . ⁴⁶⁴Agar rājya nahī̃ tō takht bhī nahī̃ . ⁴⁶⁵Tō jab akāl takhtnaśhīn haĩ tō bhī svarājya adhikārī haĩ aur bāp kē|K dil takhtnaśhīn haĩ tō bhī bāp kē|K varsē kē|K adhikārī .

¹⁶⁹You are instruments for that.

⁴⁶⁶Jismē̃ rājya-bhāgya sab ā jātā hai . ⁴⁶⁷Tō takhtnaśhīn arthāt rājya adhikārī .

¹⁷⁰When you become complete, completion will take place.

⁴⁶⁸Rājya adhikārī hō ki kabhī-kabhī takht sē nīchē utar ātē hō  ? ⁴⁶⁹Sadā takht naśhīn hō ki kabhī-kabhī kē|K hō  ?

¹⁷¹Those who are distressed think that the curtain of revelation should now open.

⁴⁷⁰Kabhī takht par baiṭhkar thak jāyē tō nīchē ā jāyē̃  ! ⁴⁷¹Nahī̃ . ⁴⁷²Dil takht itnā baṛā hai jō sab-kuchh kartē bhī takhtnaśhīn .

¹⁷²However, the hero actors who come onto the stage have to be completely ready.

⁴⁷³Karmayōgī arthāt dōnō̃ takhtnaśhīn . ⁴⁷⁴Akāl takht par baiṭh karma kartē hō tō vō karma bhī kitnē śhrēṣhṭh hōtē haĩ  ! ⁴⁷⁵Kyōṅki sarv karmēndriyā̃ law aur order par rahtī haĩ . ⁴⁷⁶Agar kōī takht par ṭhīk na hō tō law aur order chal nahī̃ saktā .

¹⁷³Only then will the curtains open.

⁴⁷⁷Abhī dēkhō prajā kā prajā par rājya hai tō law aur order chal saktā hai  ? ⁴⁷⁸Ēk law pās|pass karēgā tō dūsrā law brake karēgā . ⁴⁷⁹Tō takhtnaśhīn ātmā arthāt sadā yathārth karma aur yathārth karma kā pratyakṣhaphal khānē vālī . ⁴⁸⁰Śhrēṣhṭh karma kā pratyakṣhaphal bhī miltā hai aur bhaviṣhya bhī jamā hōtā hai - double hai .

¹⁷⁴Or, would they open while the preparations are still incomplete?

⁴⁸¹Tō pratyakṣhaphal kyā milā hai  ? ⁴⁸²Khuśhī miltī hai , śhakti miltī hai . ⁴⁸³Kōī bhī śhrēṣhṭh karma kartē hō tō sabsē pahlē khuśhī hōtī hai .

¹⁷⁵To have intense good wishes for transformation means to make yourself complete at a fast speed.

⁴⁸⁴Aur dil khuśh tō jahān khuśh . ⁴⁸⁵Tō dil sadā khuśh rahtā hai yā kabhī saṅkalp mātra bhī duḥkh kī|key lahar ā jātī hai  ? ⁴⁸⁶Kabhī bhī nahī̃ ātī yā kabhī-kabhī chāhtē nahī̃ haĩ lēkin ā jātī hai  ? ⁴⁸⁷Duḥkhdhām sē kinārā kar liyā .

¹⁷⁶You are sometimes like this and sometimes like that, and so even the elements sometimes work at a fast speed and sometimes become slack.

⁴⁸⁸Kiyā hai yā ēk pāṅw idhar hai , ēk pāṅw udhar hai  ? ⁴⁸⁹Ēk duḥkhdhām mē̃ , ēk sukhdhām mē̃-aisē tō nahī̃  ? ⁴⁹⁰Āp kaliyug nivāsī hō yā saṅgam nivāsī hō ki kabhī-kabhī kaliyug mē̃ bhī chalē jātē hō  ? ⁴⁹¹Saṅgamyugī brāhmaṇ arthāt duḥkh kā nām-niśhān nahī̃ .

¹⁷⁷So what do you have to do now?

⁴⁹²Kyōṅki sukhdātā kē|K bachchē hō . ⁴⁹³Tō sukhdātā kē|K bachchē master sukhdātā hōṅgē .

¹⁷⁸Whether for yourself or for other souls, let the feeling of mercy emerge.

⁴⁹⁴Jō master sukhdātā hai vō svayã duḥkh mē̃ kaisē ā saktā hai . ⁴⁹⁵Tō buddhi sē duḥkhdhām kā kinārā kar liyā . ⁴⁹⁶Svayã tō sukh svarūp haĩ hī lēkin sukhdātā kē|K bachchē aurō̃ kō bhī sukh dēnē vālē master sukhdātā haĩ . ⁴⁹⁷Tō dūsrō̃ kō sukh dētē hō ki sirph svayã sukhī rahtē hō  ?

¹⁷⁹You do have this feeling, do you not?

⁴⁹⁸Dātā hō nā .

¹⁸⁰Spread this wave.

⁴⁹⁹Jō bāp kā kārya vō bachchō̃ kā kārya hai . ⁵⁰⁰Tō bāp her|har ātmā kō sadā sukh dētē haĩ nā . ⁵⁰¹Anubhav hai nā .

¹⁸¹Through your feelings of mercy, the obstacles will quickly finish.

⁵⁰²Tō follow father karō . ⁵⁰³Aisē nahī̃ kōī duḥkh dētā hai tō āp bhī duḥkh dēgē . ⁵⁰⁴Nahī̃ . ⁵⁰⁵Achchhā , kōī duḥkh dē rahā hai tō āp kyā karē̃gē  ?

¹⁸²Where there is mercy, there will not be the upheaval of the consciousness of "yours" and "mine".

⁵⁰⁶Usē lē̃gē yā nahī̃  ? ⁵⁰⁷Āpkā slōgan hī hai ‘ nā duḥkh dō , nā duḥkh lō .

¹⁸³Adopt the merciful form of the worthy of worship images.

⁵⁰⁸’ lēnā bhī nahī̃ hai .

¹⁸⁴Is this all right?

⁵⁰⁹Agar lē̃gē tō sukh kē sāth duḥkh bhī mix hō gayā nā .

¹⁸⁵Spread this wave from now.

⁵¹⁰Tō lēnā bhī nahī̃ hai .

¹⁸⁶Be merciful in every thought.

⁵¹¹Kōī kitnā bhī kuchh hilānē kī|key kōśhiśh karē lēkin āp sadā achal rahō . ⁵¹²Jarā bhī kōī hilā nahī̃ saktā . ⁵¹³Achchhā , sabhī antarmukhī sadā sukhī hō  ? ⁵¹⁴Pāṇḍav kyā samajhtē haĩ  ?

¹⁸⁷When you have this in your thoughts, it will automatically emerge in your actions and words.

⁵¹⁵Antarmukhī haĩ yā thōṛā-thōṛā bāharmukhtā bhī hai  ?

¹⁸⁸What does everyone in distress cry out?

⁵¹⁶Kōī bāhar kī|key ākarṣhaṇ ākarṣitatō nahī̃ kartī  ? ⁵¹⁷Kabhī manmat , kabhī paramataākarṣit tō nahī̃ kartī  ? ⁵¹⁸Yā kabhī-kabhī thōṛā majā cakh lētē hō  ? ⁵¹⁹Phir jab dhōkhā khātē haĩ tō hōśh mē̃ ā jāyē̃ .

¹⁸⁹“Mercy!

⁵²⁰Nahī̃ .

¹⁹⁰Mercy!”

⁵²¹Haĩ hī sadā sukhī rahnē vālē , sukhdātā kē|K bachchē master sukhdātā .

¹⁹¹Achcha.

⁵²²Bāharmukhtā sē mukt hō gayē . ⁵²³Achchhā  !

¹⁹²* * * O MS H A N T I * * *