Avyakt murli for Saturday 26 November 1994

⁰> ¹26-11-94 om shanti avyakt baapdaadaamdhuban

⁰> > 26-11-94 Om Shanti Avyakt Bapdada Madhuban

²parmaatma paalna aur parivartan shakti ka pratyaksha swaroop - sahajyogi jeevan ³aaj baapdaada har ek bachchon ke mastak par vishesh shreshtha bhaagya ki teen aa lakeeren dekh rahe hain। ⁴sarva bachchon ka bhaagya to sada sarvashreshtha hai hi lekin aaj vishesh teen lakeeren chamak rahi hain। ⁵ek hai parmaatma paalna ke bhaagya ki lakeer aur doosri hai behad ke oonche te oonche padhaai ke bhaagya ki lakeer।

¹THE PRACTICAL FORM OF GODLY SUSTENANCE AND THE POWER OF TRANSFORMATION IS

⁶teesri hai shreshtha mat praapta hone ke bhaagya ki lakeer। ⁷chaahe laukik, chaahe alaukik, har ek ko is jeevan mein ye teen praaptiyaan hoti hi hain। ⁸paalna bhi milti, padhaai bhi milti aur mat bhi milti hai। ⁹in teenon dvaara hi har aatma apna vartamaan aur bhavishya banaane ke nimitta banti hain।

²THE EASY YOGI LIFE.

¹⁰aap sabhi shreshtha aatmaon ko kiski paalna mil rahi hai? ¹¹parmaatma­paalna ke andar har second pal rahe ho।

³Today, BapDada is especially seeing the three lines of the special three types of elevated fortune on the forehead of each child.

¹²jaise param aatma oonche te oonche hain to parmaatma­paalna bhi kitni shreshtha hai! ¹³aur is parmaatma­paalna ke paatra kaun bane hain aur kitne bane hain?

⁴The fortune of each child is constantly most elevated anyway, but the three lines are especially sparkling today.

¹⁴saare vishwa ki aatmaayen ‘baap’ kehti hain lekin paalna aur padhaai ke paatra nahin banti hain।

⁵One is the line of fortune of Godly sustenance, the second is the line of fortune of the most elevated study.

¹⁵aur aap kitni thodi­si aatmaayen is bhaagya ke paatra banti ho! ¹⁶saare kalpa mein yahi thoda­sa samay parmaatma­paalna milti hai। ¹⁷daivi paalna, maanav paalna-ye to anek janma milti hai lekin ye shreshtha paalna ab nahin to kab nahin। ¹⁸aise shreshtha bhaagya ki shreshtha lakeer sada apne mastak mein chamakte hue anubhav karte ho?

⁶The third is the line of fortune of attaining the most elevated directions.

¹⁹koi bhi praapti sada karna chaahte ho ya kabhi­kabhi karna chaahte ho? ²⁰to praapti ka purooshaartha bhi sada chaahiye ya kabhi­kabhi chaahiye?

⁷In this life, whether lokik or alokik, everyone has these three attainments in their life: they receive sustenance, teachings and also directions.

²¹aur sada teevra chaahiye ya kabhi saadhaaran, kabhi teevra? ²²practical kya hai?

⁸Through these three, every soul becomes an instrument to create his own present and future.

²³chaahna aur practical mein antar ho jaata hai na!

⁹From whom are you elevated souls receiving sustenance?

²⁴sochte to bahut ho lekin smriti mein kam rakhte ho।

¹⁰You are being sustained with Godly sustenance at every second.

²⁵sochna swaroop banna hai ya smriti swaroop banna hai? ²⁶smriti swaroop banne vaale ho na!

¹¹Just as God is the Highest on High, so too, Godly sustenance is just as elevated.

²⁷to ek baat bhi smriti mein rakho ki amritvele aapko uthaane vaala kaun? ²⁸baap ka pyaar uthaata hai।

¹²Who has become worthy of this Godly sustenance and how many have become worthy of it?

²⁹din ka aarambha kitna shreshtha hai! ³⁰aur baap svayan milan manaane ke liye bulaate hain, roohrihaan karte hain, shaktiyaan bharte hain!

¹³The souls of the whole world say "Father", but they do not become worthy of the sustenance or the study, whereas you few souls have become worthy of this fortune.

³¹to har din ka aadi kitna shreshtha hai!

¹⁴For how long do you receive Godly sustenance in a cycle?

³²baap ki mohabbat se uthte ho ki kabhi­kabhi majboori se bhi uthte ho?

¹⁵You receive Godly sustenance for this short time.

³³yathaartha to mohabbat ke geet aapko uthaate hain। ³⁴amritvele se baap kitna sneh se bulaate hain, uthaate hain - meethe bachche, pyaare bachche, aao…।

¹⁶Divine sustenance and human sustenance are received during many births, but this elevated sustenance cannot ever be received again if it is not received now.

³⁵to jiska aadi itna shreshtha hai to madhya aur ant kya hoga? ³⁶shreshtha hoga na!

¹⁷Do you constantly experience the elevated line of such elevated fortune sparkling on your forehead?

³⁷baapdaada dekh rahe the ki kitna paalna ka bhaagya vartamaan samay bachchon ko praapta hai!

¹⁸Or, only sometimes? ¹⁹Do you wish to attain something for all time or for only some time?

³⁸jitna praapta hai utna phaayda uthaate ho?

²⁰You wish to attain it for all time, do you not?

³⁹svapna mein bhi sankalp maatra nahin tha ki itne bhaagya ke paatra banenge!

²¹So, should the effort for the attainment be all the time or only sometimes?

⁴⁰sochne se baahar tha lekin mila kitna sahaj! ⁴¹baap ke pyaar ki paalna ka practical swaroop hi hai ‘sahaj yogi jeevan’।

²²Should it be constantly intense or should it sometimes be ordinary and sometimes intense? ²³What is the practical situation?

⁴²jisse pyaar hota hai uske liye mushkil paristhiti ya mushkil koi bhi baat dekhi­suni nahin jaati। ⁴³to baap ne bhi mushkil ko sahaj banaaya hai na! ⁴⁴sada sahaj hai।

²⁴There is a difference between what you desire and what happens practically, is there not? ²⁵In fact, you think about something a lot, but you do not maintain your awareness as much as you should.

⁴⁵to sada hi purooshaartha ki gati teevra ho। ⁴⁶aaj bahut achha purooshaartha hai aur kal thodi percentage kam ho gai to kya sada sahaj kahenge?

²⁶Do you have to become an embodiment of thoughts (sochna swaroop ­ someone who just constantly keeps thinking) or an embodiment of awareness (smruti swaroop)?

⁴⁷sada mushkil kaun banaate hain? ⁴⁸svayan hi banaate ho na? ⁴⁹kaaran kya?

²⁷You are those who are going to become embodiments of awareness, are you not?

⁵⁰sochne ki to aadat hai lekin smriti swaroop ke sanskaar kabhi emerge rakhte ho, kabhi merge ho jaate hain।

²⁸So, keep one thing in your awareness: who wakes you up at amrit vela? ²⁹The Father's love awakens you.

⁵¹kyonki smriti swaroop so samartha swaroop।

³⁰The beginning of the day is so elevated!

⁵²sochna, yeh samarthi swaroop nahin hai। ⁵³smritismarthi hai।

³¹And the Father Himself is calling you to celebrate a meeting!

⁵⁴vismriti mein kyon aa jaate ho? ⁵⁵aadat se majboor ho jaate ho।

³²He has a heart­to­heart conversation with you and fills you with power.

⁵⁶agar majboot nahin to majboor ho jaayenge।

³³So the beginning of every day is so elevated.

⁵⁷jahaan majboot hain vahaan majboori nahin hai। ⁵⁸jab oreejinal aadat vismriti ki nahin hai।

³⁴Do you wake up with the Father's love or do you sometimes even wake up out of compulsion?

⁵⁹aadi mein smriti swaroop praalabdha praapta karne vaali devaatmaayen ho, yog lagaane ka purooshaartha nahin karte lekin smriti swaroop ki praalabdha praapta karte ho। ⁶⁰to aadi mein bhi smriti swaroop ka pratyaksha jeevan hai aur anaadi aatma, jab aap paramdham se aai to aap vishesh aatmaon ke sanskaar svatah hi smriti swaroop hain। ⁶¹aur ant mein sangam par bhi smriti swaroop bante ho na! ⁶²to anaadi, aadi aur ant - teenon hi kaal smriti swaroop hain।

³⁵In reality, it is the songs of love that awaken you.

⁶³vismriti to beech mein aai। ⁶⁴to aadi, anaadi swaroop sahaj hona chaahiye ya madhya ka swaroop?

³⁶From amrit vela, the Father calls you with so much love: Sweet children, lovely children, come!

⁶⁵sochte ho ki haan, main aatma hoon lekin smriti swaroop ho chalna, bolna, dekhna usmein antar pad jaata hai। ⁶⁶to yeh smriti mein rakho ki ham parmaatma paalna ki adhikaari aatmaayen hain। ⁶⁷baapdaada chart check karte hain to lakeer kabhi oonchi, kabhi neechi hoti hai, kabhi koi daag hota hai, kabhi jeevan ke kaagaj mein koi daag nahin bhi hota hai ⁶⁸aur koi samay daag hi daag, ek peechhe doosra, doosre ke peechhe teesra daag hi najar aate hain।

³⁷He awakens you and calls you with so much love.

⁶⁹kyon? ⁷⁰ek to galti ho jaati hai lekin galti hone ke baad bhi usi galti ko sochte rehte ho।

³⁸So imagine what the middle and end would be of someone who has such an elevated beginning!

⁷¹kyon, kya, kaise, aise nahin, vaise… kai roop se baat ko chhodte nahin ho। ⁷²baat aapko chhod kar chali jaati hai lekin aap baat ko nahin chhodte ho। ⁷³jitna samay sochne swaroop bante ho, yathaartha smriti swaroop nahin bante ho, to daag ke oopar daag lagte jaate hain। ⁷⁴paper ka time kam hota hai lekin vyartha sochne ka sanskaar hone ke kaaran paper ka time badha dete ho।

³⁹It would be elevated, would it not?

⁷⁵second poora hua aur nirvikalp sthiti ban jaaye - yeh sanskaar emerge karo।

⁴⁰BapDada was seeing to what extent the children have attained the fortune of sustenance of the present time.

⁷⁶nirvikalp banna aata hai na?

⁴¹So, do you take as much benefit as you have attainments?

⁷⁷apne shreshtha bhaagya ko smriti mein laakar sada harshitarho।

⁴²In your dreams too, you never thought that you would be worthy of such fortune.

⁷⁸apne parmaatma paalna ko sada baar­baar smriti mein laao।

⁴³It was beyond your thoughts, and yet you attained it so easily!

⁷⁹sunna bhi aata hai, sochna bhi aata hai lekin pharka kya pad jaata hai?

⁴⁴The practical form of the Father's sustenance of love is the "easy yogi life".

⁸⁰baapdaada bachchon ka khel dekhte rehte hain। ⁸¹saare din mein kya­kya khel karte ho - ye raatri ko check karte ho na?

⁴⁵Whomever you have love for, you cannot bear to see or hear of that one in a difficult situation or going through something difficult.

⁸²maaya ke khilaune bade aakarshan vaale hain।

⁴⁶So the Father also made the difficult easy, did He not?

⁸³to un khilaunon se khelne lag jaate ho। ⁸⁴pahle to bahut pyaar se maaya khel karaati hai aur khel karaate­karaate jab haar khilaati hai tab hosh mein aate hain। ⁸⁵majority mein ek vishesh shakti ki kami rah jaati hai। ⁸⁶kabhi bahut achhe chalte ho, kabhi chalte ho, kabhi udte ho, aage badhte ho lekin phir neeche kyon aa jaate ho?

⁴⁷It is constantly easy.

⁸⁷iska vishesh kaaran kya? ⁸⁸parivartan shakti ki kamzori hai।

⁴⁸So constantly let the speed of your effort be intense.

⁸⁹samajhte bhi ho ki ye yathaartha nahin hai lekinaprivartit hone ki kami ho jaati hai। ⁹⁰brahman jeevan mein parivartan mein aa gaye, ab koi kahenge ki main brahman nahin hoon?

⁴⁹If today, your effort is very good whereas tomorrow the percentage reduces slightly, would you call that constantly easy?

⁹¹sabhi apne ko bi.ke. likhte ho na!

⁵⁰Then, who makes it difficult all the time?

⁹²ham brahman hain, yeh samajhte ho na?

⁵¹You yourself make it difficult, do you not?

⁹³brahman jeevan mein jo pareekshaayen aati hain usmein parivartan karne ki shakti aavashyak hoti hai। ⁹⁴jab vyartha sankalp chalte hain to samajhte bhi ho ki ye vyartha hain। ⁹⁵lekin vyartha sankalpon ka bahaav itna tej hota hai jo apne taraph kheenchata jaata hai। ⁹⁶jaise nadi ka va saagar ka bahut force hota hai to kitna bhi apne ko rokne ki koshish karte hain lekin phir bhi bahte jaate hain।

⁵²So what is the reason?

⁹⁷samajhte bhi ho, sochte bhi ho ki ye theek nahin hai, isse nuksaan hai phir bhi bahaav mein bah jaate ho-iska kaaran kya? ⁹⁸parivartan shakti ki kami।

⁵³You have the habit of thinking, and you sometimes keep the sanskars of an embodiment of awareness emerged and sometimes merged.

⁹⁹pahla vishesh parivartan hai swaroop ka parivartan।

⁵⁴So, an embodiment of awareness is an embodiment of power.

¹⁰⁰main shareer nahin, lekin aatma hoon, yeh swaroop ka parivartan hai। ¹⁰¹yeh aadi parivartan hai।

⁵⁵An embodiment of thinking is not an embodiment of power; awareness is power.

¹⁰²ismen bhi check karo to jab dehbhaan ka force hota hai to aatma abhimaan ke swaroop mein tik sakte ho ya bah jaate ho? ¹⁰³agar second mein parivartan shakti kaam mein aa jaaye to samay, sankalp kitne bach jaate hain। ¹⁰⁴vesta se best mein jama ho jaate hain। ¹⁰⁵pahli parivartan shakti hai swaroop ka parivartan aur svabhaav ka parivartan।

⁵⁶So, why do you become forgetful?

¹⁰⁶puraana svabhaavpurooshaarthi jeevan mein dhokha deta hai। ¹⁰⁷samajhte bhi ho ki yeh mera svabhaav yathaartha nahin hai aur yeh svabhaav samay prati samay dhokha bhi deta hai-yeh bhi samajhte ho, lekin phir bhi svabhaav ke vash ho jaate ho। ¹⁰⁸phir apne bachaav ke liye kehte ho ki mera bhaav nahin tha, mera svabhaav aisa hai, main chaahta ya chaahti nahin hoon lekin mera svabhaav hai। ¹⁰⁹brahman ban gaye to janma badal gaya, sambandh badal gaya, maa­baap badal gaye, parivaar badal gaya lekin svabhaav nahin badla।

⁵⁷You are compelled by your habits.

¹¹⁰phir royal shabd kehte ki meri nature hai। ¹¹¹to pahli kamzori swaroop ka parivartan, doosra svabhaav ka parivartan, teesra sankalp ka parivartan। ¹¹²second mein vyartha ko samartha mein parivartan karo। ¹¹³kai samajhte hain bas aadha ghante ka toofaan tha, aadha ghanta, 15 minute chala, lekin aadha ghanta va 15 minute ki kamzori sanskaar bana deti hai na?

⁵⁸If you are not strong (majboot), you would then be compelled (majboor).

¹¹⁴jaise shareer mein agar koi baar­baarkamzor hota rahe to sada ke liyekamzor ban jaate hain।

⁵⁹When you are strong, there will be no compulsion since your original habit is not that of forgetfulness.

¹¹⁵to 15 minute koi kam nahin hain। ¹¹⁶sangamayug ka ek­ek second varshon ke samaan hai। ¹¹⁷to aise albele nahin bano। ¹¹⁸bhal thoda hi chala lekin ganvaaya kitna?

⁶⁰You are the deity souls who attain the reward of being embodiments of awareness; you do not make effort to have remembrance but you attain the reward of being embodiments of awareness.

¹¹⁹jab kadam mein padam kehte ho to 15 minute mein kitne kadam uthenge aur kitne padam ganvaaye? ¹²⁰jama mein to hisaab achha rakhte ho ki kadam mein padam jama ho gaya lekin ganvaane ka bhi to hisaab rakho। ¹²¹to na chaahte hue bhi sanskaar kheenchate hain।

⁶¹So, you have the practical life of being embodiments of awareness in the beginning and when you, the eternal souls, come down from the supreme abode the sanskars of you special souls are then automatically those of embodiments of awareness.

¹²²jo bhi baat baar­baar hoti vo sanskaar roop mein bhar jaati hai।

⁶²At the end, too, you become embodiments of awareness, do you not?

¹²³to sankalp parivartan karo। ¹²⁴sirf sochte nahin raho - karna nahin chaahiye, ho gaya, kya karoon? ¹²⁵nahin, socho aur karke dikhaao?

⁶³So, eternally, in the beginning and at the end, during all three aspects of time, you are embodiments of awareness.

¹²⁶kehte ho beeti ko bindi lagaao, ek­do ko gyaan dete ho na - koi aakar baat karenge to kahenge theek hai, bindi laga do, lekin svayan bindi lagaate ho? ¹²⁷bindi lagaane liye kaun­si shakti chaahiye? ¹²⁸parivartan shakti। ¹²⁹parivartan shakti vaala sada hi nirmal aur nirmaan rehta hai।

⁶⁴Forgetfulness is the middle; it came in the middle.

¹³⁰jaise pahle bhi baapdaada ne sunaaya hai ki mould hone vaala hi real gold hai।

⁶⁵So, should the original and eternal form be easy or should the middle form be easy?

¹³¹real gold ki nishaani hai vo mould ho jaayega। ¹³²to check karo ki parivartan shakti samay par kaam aati hai ya samay beet jaane ke baad sochte hi rehte hain?

⁶⁶You are thinking about this, "Yes, I am a soul", but there is a difference between that and in conducting yourself, in seeing and speaking as an embodiment of awareness.

¹³³to parivartan shakti ko badhaana hai। ¹³⁴jismen parivartan shakti hai vo sabka pyaara banta hai।

⁶⁷Therefore, have the awareness of being the souls who have a right to Godly sustenance.

¹³⁵vichaaron mein bhi sahaj rahega, aage badhte seva mein rehte ho na? ¹³⁶seva mein bhi vighna roop kya hota hai?

⁶⁸When BapDada checks the chart, sometimes the line is high and sometimes low; sometimes there is a stain and sometimes it is straight.

¹³⁷mera vichaar, mera plan, meri seva itni achhi hote hue bhi mera kyon nahin maana gaya?

⁶⁹Sometimes, there is no stain on the paper of your life, but, at other times there is nothing but stains.

¹³⁸to usko real gold kahenge? ¹³⁹meraapan aa gaya, meraapan aana arthaat alloy mix hona।

⁷⁰One after another, the second and then the third: all you see are stains.

¹⁴⁰jab real gold mein alloy mix ho jaata hai to vo real rehta hai? ¹⁴¹uska moolya rehta hai? ¹⁴²kitna pharka pad jaata hai!

⁷¹Why? ⁷²You make a mistake, but then, even after making a mistake, you continue to think about it.

¹⁴³to samay aur vaayumandal ko parakhkar apne ko parivartan karna, iski aavashyakta hai। ¹⁴⁴moti­moti baaton mein parivartan karna to sahaj hai lekin har paristhiti mein, har sambandh, samparka mein samay aur vaayumandal ko samajh svayan ko parivartan karna, yahi number one banna hai। ¹⁴⁵ye nahin socho ki phalaana bhi samjhe na, ye bhi to parivartan kare na, sirf main hi parivartan karoon kya? ¹⁴⁶jo ote so arjun, ismen agar aapne apne ko parivartan kiya to ye parivartan hi vijayi banne ki nishaani hai।

⁷³"Why?, What?, How?

¹⁴⁷samjha। ¹⁴⁸achha, sab aaraam se pahunch gaye na? ¹⁴⁹aaraam se rahe hue ho na?

⁷⁴It should not be like this, it should be like this."

¹⁵⁰bhakti maarga ke melon mein kitni mehnat aur mushkil hoti hai!

⁷⁵You do not leave the situation alone in any way.

¹⁵¹aur ye mela aaraam dene vaala hai na? ¹⁵²neend to aaraam se karte ho na?

⁷⁶The situation leaves you and goes away, but you do not let go of the situation.

¹⁵³phir bhi neeche (pat mein) sone ke liye, baithne ke liye foam to mila hai na। ¹⁵⁴aur nadi ke kinaare ke mele mein to bhojan bhi khaao to mitti bhi khaao।

⁷⁷Then, for as long as you become the embodiment of those thoughts, you do not become an embodiment of awareness accurately, and the stains begin to accumulate, one after another.

¹⁵⁵mele mein apna bhi programme rakhte ho to kitni mitti hoti hai! ¹⁵⁶yahaan to aaraam se achha brahma bhojan milta hai।

⁷⁸The duration of the paper is very short, but, because of having the sanskars of having wasteful thoughts, you increase the duration of the paper.

¹⁵⁷praaptiyon ko sada saamne rakho to praapti ke smriti swaroop se kamzoriyaan sahaj samaapta ho jaayengi।

⁷⁹As soon as that second passes by, your stage should become completely free from any wasteful thoughts. ⁸⁰Now let this sanskar emerge.

¹⁵⁸amritvele se lekar kya­kya praapta hota hai?

⁸¹Do you know how to become free from sinful thoughts?

¹⁵⁹agar koi poochhe aapko amritvele kaun uthaata hai? ¹⁶⁰koi samjhega ki paramatma inhon ko uthaata hai?

⁸²Whilst keeping your elevated fortune in your awareness, remain constantly cheerful.

¹⁶¹hansenge ki paramatma aapke liye bahut phreebaitha hai kya?

⁸³Constantly bring your Godly sustenance into your awareness.

¹⁶²padhaane ke liye bhi phreehai, uthaane ke liye bhi free hai?

⁸⁴You know how to listen, you know how to think, but what is the difference?

¹⁶³to phalak se kehte ho na ki hai hi hamaare liye।

⁸⁵BapDada continues to see the games of the children.

¹⁶⁴koi bujurga maataaon se poochhe - aapka teacher kaun hai to kya kahengi?

⁸⁶Do you check at night the games that you played throughout the day?

¹⁶⁵paramatma humein padhaata hai!

⁸⁷The toys of Maya are very attractive.

¹⁶⁶aashcharya ki baat hai na!

⁸⁸You begin to play with the toys of Maya.

¹⁶⁷paramatma ko aur koi student nahin mile! ¹⁶⁸achha! ¹⁶⁹jaise madhuban mein khush rehte ho - aise apne sthaanon ko madhuban banaao।

⁸⁹At first, Maya plays with you with a lot of love; then after she has defeated you in playing games, you become conscious again.

¹⁷⁰maataaon ko sabse jyaada khushi hai na? ¹⁷¹khushi ko sambhaalna aata hai?

⁹⁰The majority of you especially have one weakness in one particular power.

¹⁷²maataaon ko vaise bhi cheezensambhaalne ki aadat hoti hai to khushi ko sada sambhaalkar rakhna।

⁹¹You move along very well; sometimes you walk and sometimes you fly.

¹⁷³paandavon ko jama karna aata hai, kamaana arthaat jama karna। ¹⁷⁴to paandav jama karne mein hoshiyaar hain।

⁹²You continue to move forward, but, whilst flying, why do you come down?

¹⁷⁵jeb kharcha rakhne mein hoshiyaar hote hain।

⁹³What is the main reason for this?

¹⁷⁶to sada check karo - kitna ganvaaya, kitna jama kiya?

⁹⁴It is the lack of the power of transformation.

¹⁷⁷jama ka khaata sada badhta rahe। ¹⁷⁸achhe kamaane vaale ki nishaani yahi hoti hai ki aaj ek hajaar hai to kal do hona chaahiye।

⁹⁵You understand when something is not accurate, but although you do understand it, you lack bringing about the transformation.

¹⁷⁹aise hoshiyaar ho na? ¹⁸⁰door baithne vaale aur hi baapdaada ke ati sameep hai। ¹⁸¹kyonki baapdaada ke paas aisi T.vi. hai jo door vaale bilkul naynon mein aa jaate hain।

⁹⁶You have brought about transformation in your Brahmin life, and so would any of you say that you are not a Brahmin? ⁹⁷What do you all write your name as?

¹⁸²achha! ¹⁸³sab naach rahe hain।

⁹⁸You write B.K., do you not?

¹⁸⁴bas, naacho, gaao aur brahma bhojan khaao।

⁹⁹You consider yourselves to be Brahmins, do you not?

¹⁸⁵double videsheeh­ double videshi bahut chatur hain। ¹⁸⁶sabhi group mein double videshi hote hi hain।

¹⁰⁰The power of transformation is essential for the tests that come in Brahmin life.

¹⁸⁷vaise videshiyon ki season mein bhi bhaarat vaale to hote hi hain। ¹⁸⁸pahle to yahaan ke (aabu ke) paanch sthaanon ke hote hain। ¹⁸⁹to double videshi phreekhdil hain to bhaaratvaasi bhi phreekhdil bane hain।

¹⁰¹When you have wasteful thoughts, you understand that they are wasteful, but, just as there is great force in a river or an ocean, so the flow of wasteful thoughts is so fast that they pull you.

¹⁹⁰double videshi sikeeldhe hain। ¹⁹¹vishesh umang udti kala ka jyaada rehta hai।

¹⁰²No matter how much you try to stop them, they still continue to flow.

¹⁹²to jaise udti kala ka lakshya hai, vaise hi lakshya aur lakshan ko samaan banaate hue udte chalo aur udaate chalo।

¹⁰³You understand and you also think that it is not right; you understand that it causes a lot of loss, but you still continue to flow with them.

¹⁹³udne vaale to vaise bhi ho।

¹⁰⁴What is the reason for this?

¹⁹⁴plen mein to udkar aate ho na।

¹⁰⁵A lack of the power of transformation.

¹⁹⁵to shareer se bhi udne vaale ho aur purooshaartha mein bhi udti kala।

¹⁰⁶The first special transformation is the transformation of your form.

¹⁹⁶lekin lakshya aur lakshan ko aur sameepta mein aage laao। ¹⁹⁷hai, lekin aur sameepta mein laao।

¹⁰⁷Look at the first transformation of your form: I am not a body, but a soul.

¹⁹⁸isse sada hi shreshtha rahenge। ¹⁹⁹samjha! ²⁰⁰achha!

¹⁰⁸This is the first transformation of your form.

²⁰¹dilleeh­dilli ki kalpa ke aadi se ab ant tak kya visheshta hai? ²⁰²(raajdhaani rahi hai) to dehli vaale apne ko sada raajya adhikaari aatmaayen hain ­­ aise shreshtha smriti swaroop anubhav karte ho? ²⁰³kyonki baapdaada ne abhi bhi svaraajya adhikaari banaaya hai।

¹⁰⁹Check this: when there is the force of body consciousness, whether you are able to stabilise yourself in soul consciousness or whether you flow away. ¹¹⁰If the power of transformation were to be used in one second, so much of your time and thoughts would be saved.

²⁰⁴to svaraajya adhikaari so vishwa raajya adhikaari।

¹¹¹From being wasted, they would be accumulated in the best way.

²⁰⁵svaraajya adhikaari kam to vishwa raajya adhikaari bhi kam।

¹¹²The first transformational power is that of the form and of your nature.

²⁰⁶isliye dilli vaalon ko vishesh ye nasha hai aur sada rehna hai ki ham svaraajya adhikaari so vishwa raajya adhikaari hain। ²⁰⁷abhi vishwa sevaadhaari aur svaraajyadhaari hain। ²⁰⁸kyonki dilli mein jo bhi kaarya hote hain vo vishwa ke kone­kone mein pahunch jaate hain। ²⁰⁹to vishwa sevaadhaari bhi ho aur svaraajya adhikaari bhi ho aur vishwa ke raajya adhikaari bhi ho।

¹¹³The old nature deceives you in your effort­making life.

²¹⁰to seva aur raajya donon ki smriti swaroop, ye hai dilli ki visheshta। ²¹¹samjha? ²¹²achha।

¹¹⁴You even understand that your nature is not right and that it deceives you from time to time.

²¹³raajasthaanah­raajasthaan ki visheshta kya hai? ²¹⁴raajasthaan arthaat taaj­takhtadhaari।

¹¹⁵You understand this, but nevertheless, you come under the influence of your nature.

²¹⁵raajaaon ki nishaani-taaj hota hai na। ²¹⁶to raajasthaan arthaat sada seva ki jimmevaari ke taajdhaari।

¹¹⁶Then, in order to justify yourself, you say, "That was not my intention; my nature is like that; I did not wish it, but my nature is like this."

²¹⁷aur saath­saath baap ke diltakhta nasheen। ²¹⁸ek seva ki jimmevaari ka taaj aur doosra light ka।

¹¹⁷Your birth has changed; you became Brahmins and so your birth has changed, has it not?

²¹⁹to double taajdhaari bhi hain aur double takhtadhaari bhi। ²²⁰baap ka diltakhta bhi hai aur akaaltakhta bhi hai।

¹¹⁸Your relationships changed, your father changed, your mother changed, your family changed, but your nature has not changed.

²²¹to donon takhta ke adhikaari।

¹¹⁹What royal words do you then use?

²²²double takhtadhaari aur double taajdhaari।

¹²⁰"My nature is like this.”

²²³samjha। ²²⁴abhi raajasthaan vaalon ko aur seva sthaan badhaane hain।

¹²¹So, the first weakness is of the transformation of the form.

²²⁵raajasthaan ke sevaakendra ki sankhya aur badhaao।

¹²²The second is the transformation of your nature.

²²⁶sabhi zone mein se sevaakendra ki list sabse kam se kam kiski hai?

¹²³The third is the transformation of thoughts.

²²⁷(raajasthaan ki) aaj to raajasthaan hai na!

¹²⁴Transform the wasteful into powerful within a second.

²²⁸raajasthaan vaale abhi kya karenge? ²²⁹sevaakendra badhaayenge? ²³⁰karke dikhaao। ²³¹thodi mehnat lagti hai na।

¹²⁵Many think that it was just a storm of half­an­hour, that it did not last long, only half­an­hour; it only lasted 15 minutes.

²³²lekin abhi samay sahayogi ban raha hai isliye abhi mehnat kam lagegi। ²³³achha! ²³⁴banaaras, yu.pi.h­ yu.pi.vaale kya karenge?

¹²⁶However, whether it was half­an­hour or 15 minutes, weakness for 15 minutes or half­an­hour creates a sanskar.

²³⁵visheshta karenge na। ²³⁶dehli aur yu.pi. mein pahle­pahle brahma baap ne saakaar mein bahut pyaar se nimantran sveekaar kiya।

¹²⁷When someome becomes physically weak again and again, he becomes weak for all time.

²³⁷brahma baap ke saakaar mein jaane ki dharni hai।

¹²⁸So 15 minutes is not a small matter.

²³⁸to jahaan brahma baap ke paanv pade hain vahaan kya hoga?

¹²⁹Each second of the confluence age is equal to many years.

²³⁹jyaada mein jyaada paavan honge na!

¹³⁰So, do not become careless in this way.

²⁴⁰to yu.pi. vaale sada apne shreshtha bhaagya ko smriti mein rakh hero paartadhaari ban hero part bajaayenge। ²⁴¹jaise brahma baap ki visheshta hero part raha, vaise yu.pi.nivaasi har ek hero paartadhaari ban vishesh part bajaane ke nimitta hain aur rahenge। ²⁴²samjha! ²⁴³karnaatkah­kanaartak mein sankhya achhi hai, seva achhi hai lekin vishesh nirvighna sevaadhaari banna hai।

¹³¹"It did not last for long”, but how much did you lose?

²⁴⁴nirvighna sevaadhaari so nirvighna vishwa raajya adhikaari bhav। ²⁴⁵to karnaatak nivaasiyon ko vishesh title hai-vighna vinaashak aatmaayen।

¹³²When you speak of multimillions in one step, how many steps could you take in 15 minutes and how many multimillions would you lose?

²⁴⁶isi ka hi gaayan aur poojan hai । ²⁴⁷to karnaatak vaale apna yeh vishesh title smriti mein rakh apne poojya swaroop ko sada saamne rakho। ²⁴⁸har ek vighna vinaashak hain na?

¹³³You keep a very good account of your accumulation, thinking that you have accumulated multimillions in every step, so also keep an account of your loss and what you are losing.

²⁴⁹phalak se kaho ki vighna vinaashak hain aur sada rahenge।

¹³⁴However, the sanskars pull you even against your conscious wish.

²⁵⁰abhi dekhenge ki kya samaachaar aate hain?

¹³⁵Whatever repeatedly happens will take on the form of a sanskar.

²⁵¹vighna vinaashak ka samaachaar aata hai?

¹³⁶So transform your sanskars!

²⁵²mahaaraashtrah­jaisa naam hai mahaaraashtra vaisa vistaar bhi hai।

¹³⁷Do not just think about it, "I should not do this, what can I do?”

²⁵³naam hai mahaaraashtra to zone va sankhya mein bhi mahaan mahaaraashtra hai।

¹³⁸Do not say, "What can I do?" ¹³⁹Think and do it practically.

²⁵⁴isliye mahaaraashtra ko sada mahaadaani banna hai।

¹⁴⁰You say that you have to put a full­stop to the past.

²⁵⁵kaun­sa daan karenge? ²⁵⁶pahle sabse bada daan haisarvis hands।

¹⁴¹You give this knowledge to one another, do you not?

²⁵⁷to mahaaraashtra ko seva ke hands nikaalne mein mahaadaani banna hai। ²⁵⁸vaise nikalte bhi hain lekin aur nikaalo।

¹⁴²When anyone comes and tells you anything that has happened, you say, "It's all right, just put a full­stop!"

²⁵⁹to mahaaraashtra arthaat mahaadaani, mahaadaani banna arthaatmahaan banna।

¹⁴³However, do you put a full­stop? ¹⁴⁴In order to put a full­stop, what power do you need?

²⁶⁰to thoda aur phreekhdil bano।

¹⁴⁵The power of transformation.

²⁶¹vaise result mein dekha gaya hai ki training mein jo hands nikalte hain vo jyaada mahaaraashtra ke hi nikalte hain।

¹⁴⁶Those who have the power of transformation are constantly pure and gentle and humble.

²⁶²ye visheshta hai। ²⁶³isliye baapdaada is visheshta ki mubaarak de rahe hain।

¹⁴⁷BapDada also told you earlier that those who are able to mould themselves are real gold.

²⁶⁴ab is mubaarak ko aur badhaate jaana phir aur mubaarak denge। ²⁶⁵bambai vaale bhi sada seva mein aage badhte rehte hain aur badhte rahenge। ²⁶⁶seva ke plan vishesh dehli aur baambe mein jyaada bante hain। ²⁶⁷aur baambe ko vishesh vardaan hai ki yagya sahayogi aatmaon ke nimitta baambe hai।

¹⁴⁸The sign of real gold is that they are able to mould themselves.

²⁶⁸aandhra mein aai.Ps sahayogi hain aur baambe ke vaaris sahayogi hain। ²⁶⁹to baambe ki visheshta vaaris quality ke sahayogi achhe hain।

¹⁴⁹So check whether you are able to use the power of transformation at a time of need, or whether you keep thinking about it after the time of need.

²⁷⁰aise hai na? ²⁷¹bhandaara bharpoor karne vaale।

¹⁵⁰You need to increase the power of transformation.

²⁷²aandhra pradeshah­ aandhra vaale sada svayan ko aage badhaane ke umang­utsaah mein achhe hain। ²⁷³aur aage badho to aandhra se vishesh aai.Ps aatmaayen nikal sakti hain। ²⁷⁴aandhra vaalon ko vishesh sahayogi aatmaayen banaane ka vardaan hai, to sahayogi banaao। ²⁷⁵regular student nahin banenge sahayogi banenge।

¹⁵¹Those who have the power of transformation are loved by everyone.

²⁷⁶to jo visheshta hai usko aur badhaate chalo।

¹⁵²They will be easy in their thoughts.

²⁷⁷jitni sahayogi aatmaayen nikaalne chaaho utne nikaalo।

¹⁵³As you move forward, you remain engaged in service, do you not?

²⁷⁸kyonki karnaatak aur aandhra donon bhaavna pradhaan hain।

¹⁵⁴What form does an obstacle take even in service?

²⁷⁹karnaatak se bhi snehi aatmaayen bahut nikal sakti hain।

¹⁵⁵"My idea, my plan, my service is so good and yet why was my idea not accepted?"

²⁸⁰abhi unhon ko aage laao। ²⁸¹hain bahut।

¹⁵⁶Would such a person be called real gold?

²⁸²to abhi dekhenge ki gyaan sarovar mein sahayogi aatmaayen kitne nikaalte hain? ²⁸³samjha?

¹⁵⁷When there is the consciousness of "mine", it means that alloy is mixed with it.

²⁸⁴kerlaah­(3-4 hain) achha hai, aap kerla vaale laadle ho। ²⁸⁵jo thode hote hain vo laadle hote hain।

¹⁵⁸So, when alloy is mixed into real gold, does it remain real any more?

²⁸⁶vishesh laadli aatmaayen ho।

¹⁵⁹Does it have any value?

²⁸⁷gujraatah­ gujraat to madhuban ka kamra hai। ²⁸⁸gujraat ki visheshta har kaarya mein sahayogi banne ki hai। ²⁸⁹aap brahma bhojan khaate ho, to gujraat ki maataayen jo roti pakaati hain vo aur koi nahin paka sakta। ²⁹⁰iseeliye kaamphrensamen ya koi bhi function hota hai to gujraat ki maataaon ko nimantran jyaada milta hai।

¹⁶⁰There is then so much difference.

²⁹¹to gujraat ki visheshta hai sahayog dena। ²⁹²sab prakaar ka sahayog dete hain।

¹⁶¹In this too, you need to consider the time and the atmosphere.

²⁹³seva sthaan aur geeta paathshaalaaon ki visheshta bhi gujraat mein hai। ²⁹⁴to seva ki vidhi bhi achhi hai aur vriddhi bhi hai iseeliye vardaani hain। ²⁹⁵to gujraat ko janma se hi vardaan hai - ‘‘badhte raho, badhaate raho।

¹⁶²It is easy to bring about transformation in big matters, but you need to understand the time and the atmosphere in every situation, in every relationship and in every connection and then bring about transformation in yourself.

²⁹⁶’’ aavaaj do aur pahunch jaate hain na।

¹⁶³This is what it means to become number one.

²⁹⁷jaise kamre se kisi ko bula lete hain na, vaise aavaaj do to pahunch jaate hain।

¹⁶⁴Do not think: This one should also understand. ¹⁶⁵This one should also transform himself.

²⁹⁸achhe hain, halke bhi hain aur umang­utsaah vaale bhi hain।

¹⁶⁶Why should I be the only one to transform myself?

²⁹⁹seva mein athak hain। ³⁰⁰jo bhi mushkil dyooteej hoti hain vo gujraat vaale hi uthaate hain। ³⁰¹sabse mushkil duty hoti hai aavaasaynivaas ki, vo bhi gujraat uthaata hai na।

¹⁶⁷Those who take the initiative are Arjuna. ¹⁶⁸If you transform yourself in this, then this transformation is the sign of being victorious.

³⁰²bhojan banaane ki, roti banaane ki gujraat uthaata hai।

¹⁶⁹Do you understand? ¹⁷⁰Achcha.

³⁰³aur sabko santushta karne ki visheshta bhi hai। ³⁰⁴to gujraat salvation aarmaahai।

¹⁷¹Teachers:All the teachers are constantly embodiments of knowledge and embodiments of remembrance.

³⁰⁵sab salvation dene vaale hain। ³⁰⁶gujraat ne apni visheshta ko samjha, abhi isko aur badhaana।

¹⁷²Just as the Father comes as the Teacher, so too, you are instrument teachers the same as the Father.

³⁰⁷achha! ³⁰⁸teecharsah­ sabhi teachers to sada hi gyaan swaroop, smriti swaroop hain hi।

¹⁷³You are not like the Father, but you are instrument teachers.

³⁰⁹kyonki jaise baap shikshak bankar aate hain to baap samaan nimitta shikshak ho।

¹⁷⁴So, the speciality of teachers is that they have the feeling of being an instrument and of being humble.

³¹⁰baap jaise nahin ho, lekin nimitta shikshak ho।

¹⁷⁵A successful teacher is one who has a pure and clean nature.

³¹¹to teachers ki visheshta nimitta bhaav aur nirmaan bhaav।

¹⁷⁶Now, especially underline having a pure and clean nature.

³¹²saphal teacher vahi banti hai jiska nirmal svabhaav ho।

¹⁷⁷No matter what happens, your nature should always remain pure and clean.

³¹³abhi nirmal svabhaav ke oopar vishesh underline karo।

¹⁷⁸This pure and clean nature is a sign of humility.

³¹⁴kuchh bhi ho jaae lekin apna svabhaav sada nirmal rahe।

¹⁷⁹So now underline "A pure and clean nature".

³¹⁵yahi nirmal svabhaav nirmaanta ki nishaani hai। ³¹⁶to underline karo ‘nirmal svabhaav’।

¹⁸⁰Completely cool; the praise of coolness is remembered in the form of the goddess of coolness.

³¹⁷bilkul sheetal। ³¹⁸sheetalta ka gaayan sheetla devi hai।

¹⁸¹To have a pure and clean nature means to have a cool nature.

³¹⁹to nirmal svabhaav arthaat sheetal svabhaav। ³²⁰baat josh dilaane ki ho lekin aap nirmal ho tab kahenge saphal teacher।

¹⁸²The situation may be one that has force, but if you remain pure and cool, you would then be called a successful teacher.

³²¹to baapdaada phir bhi underline kara raha hai kis par?

¹⁸³So, what is BapDada making you underline even now? ¹⁸⁴A pure and clean nature.

³²²nirmal svabhaav।

¹⁸⁵Do you understand?

³²³samjha?

¹⁸⁶Achcha.

³²⁴achha! ³²⁵achha, chaaron or ke sarva sada smriti swaroop aatmaon ko, sada second mein parivartan shakti dvaara sva parivartan karne vaali shreshtha aatmaon ko, sada sahaj yogi anubhav karne vaale anubhvi aatmaon ko, sada baap ke sameep aur samaan banne ke umang­utsaah mein rahne vaali sarva aatmaon ko baapdaada ka yaad­pyaar aur namaste।

¹⁸⁷To all the souls in all four directions who are embodiments of awareness, to the elevated souls who, within a second, bring about self­ transformation through the power of transformation, to the experienced souls who constantly experience yoga to be easy, to the elevated souls who constantly maintain the zeal and enthusiasm of being close to and becoming the same as the Father, to all souls, BapDada's love, remembrance and namaste. ¹⁸⁸* * * O MS H A N T I * * *