Avyakt murli for Monday 5 December 1994

⁰> ¹05-12-94 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 05-12-94 Om Shanti Avyakt Bapdada Madhuban

²Vartamān samay kī|key āvaśhyaktā - bēhad kē|K vairāgya vr̥itti kā vāyumaṇḍal banānā

¹THE NEED OF THE PRESENT TIME IS TO CREATE AN ATMOSPHERE OF THE ATTITUDE OF UNLIMITED DISINTEREST.

³Āj snēh kē|K sāgar bāp apnē snēh mē̃ samāyē huē snēhī bachchō̃ kō dēkh rahē haĩ .

²Today, Baba, the Ocean of Love, is seeing His spiritual children who are merged in love.

⁴Yah īśhvarīy snēh sivāē āp bachchō̃ kē|K kisī kō bhī prāpt nahī̃ hōtā .

³This Godly love is not attained by anyone except you children.

⁵Āp sabhī kō yē viśhēṣh prāpti hai .

⁴All of you have this special attainment.

⁶Prāpti sabhī bachchō̃ kō hai lēkin pahlī stage hai prāpti hōnā aur āgē kī|key stage hai prāpti kē|K anubhav mē̃ khō jānā .

⁵All children have attainment, but the first stage is simply to have attainment and the second stage is to be absorbed in the experience of the attainment.

⁷Pahlī bāt , prāpti kī|key naśhē sē sabhī kahtē hō ki hamē̃ bāp kā pyār milā .

⁶The first aspect is of attainment; all of you say with intoxication that you have received Baba's love.

⁸Bāp milā arthāt pyār milā .

⁷You have found Baba, that is, you have received love.

⁹Sabhī kē|K mukh sē yahī nikaltā hai ‘ mērā bābā ’ .

⁸The sound that emerges from everyone's lips is: My Baba.

¹⁰Tō pahlī stage mē̃ prāpti sabhī kō hai . ¹¹Lēkin anubhūti mē̃ sadā khōyē rahē̃ , ismē̃ number-vār haĩ .

⁹Everyone has the first stage of attainment, but it is numberwise in constantly being lost in that experience.

¹²Jō paramātma pyār mē̃ khōyē huē rahtē haĩ unkō is pyār sē kōī haṭā nahī̃ saktā .

¹⁰Those who remain absorbed in Godly love cannot be separated from this love.

¹³Paramātma pyār mē̃ khōī huī ātmā kī|key jhalak aur phalak , anubhūti kī|key kiraṇē̃ itnī śhaktiśhālī hōtī haĩ jō kōī bhī samīp ānā tō dūr lēkin āṅkh uṭhākar bhī nahī̃ dēkh saktā .

¹¹The sparkle, intoxication and rays of experience of souls who are absorbed in Godly love are so powerful that, let alone something coming close to them, it doesn't even have the courage to look at them, even from a distance.

¹⁴Aisī anubhūti sadā rahē tō kabhī bhī kisī bhī prakār kī|key mēhnat nahī̃ hōgī . ¹⁵Abhī yōg lagātē ­ lagātē yuddha karnī paṛtī hai .

¹²If you constantly have this experience, then you would not have to make any type of effort nor would you have to battle.

¹⁶Baiṭhtē yōg mē̃ haĩ lēkin anubhūti mē̃ khōyē huē nahī̃ hōnē kē|K kāraṇ kabhī yōg , kabhī yuddha dōnō̃ chaltē rahtē haĩ .

¹³At present, you sit in yoga, but, because of not being absorbed in that experience, sometimes there is yoga and sometimes there is a battle.

¹⁷Maĩ bāp kā hū̃-yē bār ­ bār smr̥iti mē̃ lānā paṛtā hai .

¹⁴"I belong to the Father"; you have to bring this into your awareness again and again.

¹⁸Tō bār ­ bār smr̥iti mē̃ lānā , vismr̥iti hai tab tō smr̥iti mē̃ lātē hō nā  ?

¹⁵It is because you have forgotten it that you have to bring it into your awareness again and again.

¹⁹Tō hā̃ ­ nā , smr̥tiyvismr̥ti-yē yuddha lavlīn anubhūti karnē nahī̃ dētī hai .

¹⁶So, the battle between "yes" and "no" or between remembering and forgetting does not allow you to experience the stage of being absorbed in love.

²⁰Vartamān samay bachchō̃ kō jō yuddha vā mēhnat karnī paṛtī hai vō vyarth aur samarth kī|key yuddha jyādā chaltī hai .

¹⁷So, at the present time, children have to battle and make effort; there are a lot of battles between the wasteful and the powerful.

²¹Kōī ­ kōī bachchō̃ mē̃ vyarth dēkhnē kē|K saṅskār natural nature hō gaī hai .

¹⁸In some children, their nature has become natural to see the sanskars of waste.

²²Kōī mē̃ sunnē kī|key , kōī mē̃ varṇan karnē kī|key , kōī mē̃ sōchnē kī-aisī natural nature hō gaī hai jō vō samajhtē hī nahī̃ haĩ ki yē ham kartē bhī haĩ .

¹⁹Some have developed such a natural nature of listening to or speaking or thinking wasteful things, that they do not even realize that they are doing it.

²³Agar kōī iśhārā bhī dētē haĩ tō māyā kī|key samajhdārī hōnē kē|K kāraṇ apnē kō bahut samajhdār samajhtē haĩ .

²⁰Even if someone gives them a signal, because they have the sense of Maya, they consider themselves to be very sensible.

²⁴Yā tō māyā kē|K samajhdār ban jātē vā albēlāpan ā jātā-yē tō chaltā hī hai , yē tō hōtā hī hai … .

²¹Either, they have the sense of Maya or they develop carelessness: "This happens all the time. ²²This continues all the time."

²⁵Māyā kī|key samajhdārī sē wrong mē̃ bhī apnē kō right samajhtē haĩ .

²³The sense of Maya makes them consider themselves to be right even when they are wrong.

²⁶Hōtī māyā kī|key samajhdārī hai lēkin samajhēṅgē-mērē jaisā gyānī , mērē jaisā yōgī , mērē jaisā sēvādhārī kōī hai hī nahī̃ .

²⁴So, it may be the sense of Maya, but they would think that there is no one else who is as knowledgeable, as yogi or as much of a server as themselves. ²⁵Why?

²⁷Kyōṅki us samay māyā kī|key chhāyā man aur buddhi kō aisē vaśhībhūt kar dētī hai jō yathārth nirṇay kar nahī̃ saktē .

²⁶At that time, the shadow of Maya influences their mind and intellect in such a way that they are not able to decide anything accurately.

²⁸Māyāvī yōgī vā māyāvī gyānī samajhdār , īśhvarīy samajh sē kinārā karā dētī hai .

²⁷The sense of being Mayavi yogis (yogis under the influence of Maya) and Mayavi gyani (having knowledge influenced by Maya) makes them move away from Godly sense.

²⁹Māyā kī|key samajhdārī bhī kam|cum nahī̃ hai .

²⁸In fact, even the understanding (cleverness) of Maya is no less.

³⁰Māyā sē yōg lagānē vālē bhī achal ­ aṭal yōgī haĩ .

²⁹Those who have yoga with Maya are also unshakeable and constant yogis.

³¹Isliyē phark nahī̃ samajhtē .

³⁰Therefore, they are not able to understand the difference.

³²Us samay kē|K bōl kā naśhā bhī sabhī jāntē hō nā-kitanā baṛhiyā hōtā hai  !

³¹All of you know the intoxication of the words spoken at that time, do you not?

³³Isliyē bāpdādā sadā bachchō̃ kō kahtē haĩ ki prāptiyō̃ kī|key anubhūtiyō̃ kē|K sāgar mē̃ samāyē rahō .

³²It is such great intoxication. ³³This is why BapDada constantly tells the children to be merged in the ocean of the experiences of attainment.

³⁴Sāgar mē̃ samānā arthāt sāgar samān bēhad kē|K prāpti svarūp ban karma mē̃ ānā .

³⁴To merge in the ocean means to be the unlimited embodiment of all attainments, the same as an ocean, and then to come into action.

³⁵Bāpdādā nē chārō̃ ōr kē|K bachchō̃ kā chart check kiyā .

³⁵BapDada checked the chart of the children in all four directions. ³⁶In how much time is Baba able to do this?

³⁶Kyā dēkhā  ?

³⁷How long would it take?

³⁷Samay kē|K samīpatā kē|K pramāṇ vartamān kē|K vāyumaṇḍal mē̃ bēhad kā vairāgya pratyakṣha svarūp mē̃ hōnā āvaśhyak hai .

³⁸What did Baba see? ³⁹According to the closeness of time, it is essential to have an atmosphere of the practical attitude of unlimited disinterest.

³⁸Bēhad kā vairāgya varṇan bhī kartē hō .

⁴⁰You speak of unlimited disinterest. ⁴¹You extract many points.

³⁹Points bahut nikāltē hō , bhāṣhaṇ bhī bahut achchhē kartē hō .

⁴²You also have good classes and give good lectures. ⁴³All of you have these points. ⁴⁴How many points do you have?

⁴⁰Sabhī kē pās points haĩ nā  ?

⁴⁵Are you able to conduct a class on this for seven days?

⁴¹Points varṇan karnā vā sōcanā-isamē̃ tō majority pās|pass haĩ .

⁴⁶The majority of you have passed in speaking and thinking of the points.

⁴²In chhōṭī ­ chhōṭī kumāriyō̃ kō bhī bhāṣhaṇ taiyār karkē dēgē tō kar lē̃gī .

⁴⁷If you were to give ready­made lectures to these little kumaris, they would be able to do it, would they not?

⁴³Yathārth vairāgya vr̥itti kā sahaj arth|earth hai-cāhē ātmāō̃ kē|K samparka mē̃ āyē̃ , chāhē sādhanō̃ kē|K sambandh mē̃ āyē̃ , chāhē sēvā kē|K chance mē̃ chancellor bannē kā bhāgya milē lēkin sarv kē|K sambandh ­ samparka mē̃ jitnā nyārā , utnā pyārā-isakā balance rahē .

⁴⁸Those living in hostels would also do this, would they not? ⁴⁹The easy meaning of having a correct attitude of disinterest is: Even whilst coming into connection with souls, whilst using facilities, or whilst receiving the fortune of being a chancellor in getting a chance for service, when coming into connection with everyone, you should remain loving to the same extent as you are detached.

⁴⁴Hōtā kyā hai  ?

⁵⁰There should be this balance.

⁴⁵Kabhī nyārēpan kī|key percentage baṛh jātī aur kabhī pyārēpan kī|key percentage baṛh jātī . ⁴⁶Pyārāpan kā arth|earth hai nimitt bhāv , nirmān bhāv .

⁵¹But what happens instead? ⁵²Sometimes, the scale, which is the percentage of being detached, increases and sometimes, the scale of being loving increases.

⁴⁷Lēkin iskē badalē|badlē mērēpan kā bhān ā jātā .

⁵³To be loving means to have the feeling of being an instrument and being humble.

⁴⁸Yē mērā hī kām hai , mērā hī sthān hai , mujhē hī sarv sādhan bhāgya anusār milē huē haĩ , itnī mēhnat sē mainnē yē sādhan , sthān vā sēvā vā sēvā sāthī ( students bhī sāthī haĩ ) banāyē̃ haĩ .

⁵⁴But what happens is that when you are loving, instead of this making you an instrument and humble, it makes you have the consciousness of "mine". ⁵⁵"This is my task. ⁵⁶This is my place. ⁵⁷I have received all these facilities according to my fortune.

⁴⁹Yē mērā hai , kyā mērī mēhnat kī|key kōī value nahī̃ hai  ? ⁵⁰Yē nimitt bhāv aur mērēpan kē|K bhāv mē̃ antar hai yā ēk hī hai  ?

⁵⁸I have accumulated these facilities and brought this place, this service and service companions (students are also companions) to this point with so much effort. ⁵⁹They are mine!

⁵¹Yē mērāpan royal rūp sē baṛh gayā hai .

⁶⁰Is there no value to the effort I have made?"

⁵²Yē mērēpan kī|key royal bhāṣhā , royal saṅkalp bāp sē rūhrihān mē̃ bhī bāpdādā bahut suntē haĩ .

⁶¹Is there a difference between the feeling of being an instrument and in having the consciousness of "mine" or are they the same?

⁵³Bahut pyār sē bāp kō yā nimitt ātmāō̃ kō manānē yā manavānē ātē haĩ-bābā āp hī ismē̃ mērē kō madad karnā , āp kyā samajhtē hō ki yē mērā kām nahī̃ hai , mērī jimmēdārī nahī̃ hai , mērā adhikār mērē kō hī milnā chāhiyē .

⁶²Is there a difference or does it not matter? ⁶³This consciousness of "mine" has increased in a royal form. ⁶⁴BapDada hears a great deal of this royal language and royal thoughts of the consciousness of "mine" in the heart­to­heart conversations.

⁵⁴Bāp kō bhī gyān dēnē kē|K liyē bahut hōśhiyārī kartē haĩ .

⁶⁵They come to sweet talk BapDada and the instrument souls with a lot of love.

⁵⁵Bāpdādā muskarātē rahtē haĩ .

⁶⁶"Baba, only You can help me in this.

⁵⁶Nimitt haĩ , jō milā , jaisē milā , jahā̃ biṭhāyēṅgē , jō khilāyēṅgē , jō karāyēṅgē vahī karē̃gē .

⁶⁷What do You think: Is this not my task? ⁶⁸Is this not my responsibility? ⁶⁹Is this not my right? ⁷⁰Should I not receive this?"

⁵⁷Yē pahlā ­ pahlā sabhī kā vāydā hai .

⁷¹You become very clever in giving knowledge to Baba.

⁵⁸Vāydā hai nā  ?

⁷²What does BapDada do?

⁵⁹Yē vāydā hai yā sirph khānē ­ pīnē kē|K liyē hai  ? ⁶⁰Mērēpan kē|K bhāv kā vairāgya hī bēhad kā vairāgya hai .

⁷³He continues to smile. ⁷⁴You are instruments; whatever you receive, however you receive, the first promise of everyone is: Wherever You make us sit, whatever You feed us, whatever You make us do, we will only do that.

⁶¹Nayē ­ nayē prakār kē|K mērēpan aur emerge hō rahē haĩ .

⁷⁵Is this a promise or is it just in terms of eating and drinking?

⁶²Māyā vartamān samay nayē ­ nayē prakār kē|K mērēpan kī|key chhāyā ḍāl rahī hai .

⁷⁶The disinterest in the consciousness of "mine" is unlimited disinterest. ⁷⁷New types of the consciousness of "mine" are emerging even more.

⁶³Isliyē samay kī|key samīpatā pratyakṣha rūp mē̃ nahī̃ ā rahī hai .

⁷⁸At present, Maya is casting a shadow of new types of the consciousness of "mine".

⁶⁴Gyānī , chāhē agyānī , dōnō̃ jāntē haĩ aur kahtē bhī haĩ ki duniyā kī|key hālatē̃ bahut kharāb hai , yē duniyā kahā̃ tak chalēgī , kaisē chalēgī  ?

⁷⁹This is why the closeness of time is not being revealed. ⁸⁰Whether they are gyani or agyani, both say that the situations of the world are very bad. ⁸¹How much longer can this world continue? ⁸²How can it continue?

⁶⁵Lēviān phir bhī duniyā chal rahī hai .

⁸³However, the world is still continuing.

⁶⁶Samay kī|key samīpatā kā foundation hai - bēhad kī|key vairāgya vr̥itti .

⁸⁴The foundation of the closeness of time is the unlimited attitude of disinterest.

⁶⁷Bāpdādā nē check kiyā bēhad kī|key vairāgya vr̥itti kē|K bajāy nayē ­ nayē prakār kē|K chhōṭē ­ chhōṭē lagāv kā vistār bahut baṛā hai .

⁸⁵BapDada checked and saw that instead of having the attitude of unlimited disinterest, the expansion of new types of small and big attachments is very large.

⁶⁸Is vistār nē sār kō chhipā liyā hai .

⁸⁶This expansion has hidden the essence.

⁶⁹Samjhā  ? ⁷⁰Ab kyā karnā hai  ?

⁸⁷So, do you understand what you now have to do?

⁷¹Yah lagāv baṛē tasty lagtē haĩ .

⁸⁸These attachments seem very tasty.

⁷²Ēk ­ dō bār taste kiyā tō vō taste khīñchtē rahtē haĩ .

⁸⁹You have tasted them once or twice, and so this taste pulls you.

⁷³Sēvā kar rahē hō bahut achchhā lēkin apnī checking karō ki nimitt bhāv hai vā lagāv kā bhāv hai  ?

⁹⁰You are doing service, which is good; but also check whether you have the feeling of being an instrument or whether there is any feeling of attachment.

⁷⁴‘ bābā ­ bābā ’ kē badlē ‘ mērā ­ mērā ’ tō nahī̃ ā jātā  ?

⁹¹Instead of "Baba, Baba", you do not say "mine, mine", do you?

⁷⁵Mānnā hai tērā aur ban jātā hai mērā .

⁹²You want to accept it as Yours, but instead it becomes "mine".

⁷⁶Tō ab kyā karē̃gē  ?

⁹³So what will you do now?

⁷⁷Mērā ­ mērā pasand hai  ?

⁹⁴You prefer "mine, mine", do you not?

⁷⁸Bāpdādā nē pahlē bhī sunāyā hai-ēk bahut baṛī galatī|galtī kartē haĩ vā chaltē ­ chaltē hō jātī hai , karnā nahī̃ chāhtē haĩ lēkin hō jātī hai , vah kyā  ?

⁹⁵There is pleasure in "mine", is there not? ⁹⁶BapDada has also told you earlier, that you make a very big mistake; whilst moving along, you make this mistake.

⁷⁹Dūsrē kē|K judge ban jātē haĩ aur apnē vakīl ban jātē haĩ .

⁹⁷You do not wish to make it, but you still make it. ⁹⁸What is this mistake?

⁸⁰Bannā hai apnā judge aur bantē haĩ dūsrō̃ kā .

⁹⁹For others, you become judges, whereas for yourselves, you become your own lawyers.

⁸¹Iskō yah nahī̃ karnā chāhiyē , inkō badalnā chāhiyē .

¹⁰⁰You should become your own judge but, instead, you become the judge of someone.

⁸²Aur apnē liyē samajhēṅgē-yah bāt bilkul sahī hai .

¹⁰¹"This one should not do this; this one should change", and so you become someone else's judge, do you not?

⁸³Maĩ jō kahtī hū̃ , vahī right hai , yē aisē hai , yē vaisē hai .

¹⁰²And what do you say for yourself? ¹⁰³"This is absolutely right.

⁸⁴Vakīl lōg bhī siddh kartē haĩ nā-sac kō jhūṭh , jhūṭh kō sach .

¹⁰⁴Whatever I am telling you is right. ¹⁰⁵This one is like this, and this one is like this."

⁸⁵Aur jitnē pramāṇ dēnā vakīlō̃ kō ātā hai utnā aur kiskō nahī̃ ātā .

¹⁰⁶What do lawyers do? ¹⁰⁷They prove the truth to be false and the false to be the truth.

⁸⁶Apnā judge bananā-yē galtī hō jātī hai .

¹⁰⁸And no one else knows to the same extent as lawyers do how to give proof.

⁸⁷Dūsrē kē|K liyē remark dēnā bahut sahaj hai .

¹⁰⁹You make the mistake of not becoming your own judge.

⁸⁸Lēkin apnē kō badalnā hai .

¹¹⁰To make remarks about others is very easy.

⁸⁹Salōgan bhī hai - ’ ’ sva parivartan sē viśhva parivartan .

¹¹¹The slogan to transform yourself is "Self­transformation brings world­transformation".

⁹⁰’ ’ pahlē ‘ sva ’ hai .

¹¹²First is the self.

⁹¹Sunā , kyā chart dēkhā  ?

¹¹³Did you hear what chart Baba saw?

⁹²Bāpdādā bhī māyā kī|key chāl kō dēkh muskarātē rahtē haĩ-māyā kitnī chatur hai  !

¹¹⁴BapDada also continues to smile whilst seeing the ways of Maya. ¹¹⁵Maya is so clever!

⁹³Master sarvśhaktimān ātmāō̃ kō bhī apnā banā lētī hai .

¹¹⁶She even makes the master almighty authority souls belong to her.

⁹⁴Tō abhī kyā chāhiyē  ?

¹¹⁷So what do you want to do now?

⁹⁵Bēhad kī|key vairāgya vr̥itti kā vāyumaṇḍal banāō . ⁹⁶Jaisē sēvā kā vāyum ­ ṇḍal banātē hō nā , programme banātē hō .

¹¹⁸Create an atmosphere of the attitude of unlimited disinterest, just like you create an atmosphere of service; you create programmes.

⁹⁷Sirph dimāg tak yē vr̥itti nahī̃ , dil tak pahũchē .

¹¹⁹This attitude should not just be intellectual, but it should be in your heart also.

⁹⁸Sabkē dimāg mē̃ tō hai-hōnā chāhiyē , karnā chāhiyē lēkin dil mē̃ yē lahar utpanna hō jāyē iskī āvaśhyaktā hai .

¹²⁰It is in everyone's intellect that it should be like this, that they should do this. ¹²¹However, there is now a need to create this wave in your heart.

⁹⁹Samjhā  ?

¹²²Do you understand?

¹⁰⁰Sabhī nē achchhī tarah sē samjhā  ?

¹²³Did the Pandavs and Shaktis understand this clearly?

¹⁰¹Ki abhī samajh mē̃ āyā phir uṭhnē kē bād sōcēṅgē-yē kaisē hōgā , yē karnā muśhkil hai , sunnā ­ bōlnā tō sahaj hai , karnā muśhkil hai .

¹²⁴Or, is it that you have understood it now, but after you get up from here, you will think: Now, how can this be possible? ¹²⁵It is difficult to do this. ¹²⁶It is easy to hear this, it is easy to speak of it, but difficult to do it.

¹⁰²Tō abhī aisē nahī̃ kahē̃gē nā  ?

¹²⁷So, you would now not say these ways are all right, would you?

¹⁰³Snēh sē āp bhī pahũch gayē haĩ aur bāpdādā bhī pahũch gayē haĩ .

¹²⁸With love, you have reached here, and BapDada has also reached here.

¹⁰⁴Snēh mē̃ dēkhō kitnī śhakti hai  !

¹²⁹Look at how much power there is within love.

¹⁰⁵Snēh avyakt kō vyakt mē̃ lē ātā hai .

¹³⁰You all call Baba, do you not? ¹³¹Love brings the avyakt into the vyakt.

¹⁰⁶Āp sabkō madhuban mē̃ lē āyā hai .

¹³²It also brings all of you to Madhuban.

¹⁰⁷Sabhī snēh mē̃ ṭhīk pahũch gayē haĩ nā  ?

¹³³Out of love, all of you reached here comfortably, did you not?

¹⁰⁸Kisnē lāyā  ?

¹³⁴What brought you?

¹⁰⁹Train nē lāyā ki snēh nē lāyā  ?

¹³⁵Was it the trains that brought you or love that brought you?

¹¹⁰Jahā̃ snēh hai vahā̃ mēhnat , mēhnat nahī̃ lagtī , muśhkil , muśhkil nahī̃ lagtā .

¹³⁶Where there is love, effort is not felt to be effort; difficulties are not felt to be difficulties. ¹³⁷Instead of these three square feet, even if you were to receive two square feet, what would you feel?

¹¹¹Yē tīn pair kē|K bajāy dō pair pr̥ithvī bhī milē tō kyā lagtā hai  ?

¹³⁸It is even more elevated than the beds of satyug. ¹³⁹It does not feel difficult, does it?

¹¹²Satyug kē|K palaṅgō̃ sē bhī śhrēṣhṭh hai .

¹⁴⁰Are all of you living comfortably, or are you living here out of compulsion?

¹¹³Sab ārām sē rahē huē haĩ ki majbūrī sē  ?

¹⁴¹"What can we do? ¹⁴²We have to stay here...." ¹⁴³It is not like this, is it? ¹⁴⁴Mothers, speak!

¹¹⁴Kyā karē̃ , rahnā hī hai … .

¹⁴⁵You are not sleeping out of compulsion, are you?

¹¹⁵Bhakti mārg mē̃ tō sirph pāṅw rakhnē kē|K liyē itnī mēhnat kartē haĩ , āpkō sōnē kē|K liyē tīn pair nahī̃ tō dō pair tō miltā hai .

¹⁴⁶On the path of bhakti, they make so much effort simply to be able to place their feet. ¹⁴⁷At least you have two square feet for sleeping! ¹⁴⁸O.K., you may not get three square feet; at least you have two square feet. ¹⁴⁹Do all of you have two square feet or not?

¹¹⁶Āpnē tō māṅgā thā ki charaṇō̃ mē̃ jagah dē dō lēkin bāp nē charaṇō̃ kī|key bajāy paṭrānī banā diyā .

¹⁵⁰You had said: Even if You give us a place at Your feet, we would accept it; but instead of placing you at His feet, BapDada has made you into the queens of the floor.

¹¹⁷Phir bhī madhuban kā āṅgan hai nā .

¹⁵¹Even so, you are in the courtyard of Madhuban.

¹¹⁸Chāhē kahā̃ bhī sōtē hō lēkin haĩ tō madhuban kē|K āṅgan mē̃ .

¹⁵²No matter where you are sleeping, it is still in the courtyard of Madhuban.

¹¹⁹Itnā bāp kē|K samīp ānē kā adhikār milēgā-yē tō svapn mē̃ bhī nahī̃ thā .

¹⁵³You never even dreamt that you would ever receive a right to come so close to Baba. ¹⁵⁴So, are all of you happy?

¹²⁰Tō sab khuśh hō nā  ?

¹⁵⁵Are you very happy or just happy?

¹²¹Dō pair kī|key bajāy ēk pair milē tō bhī rājī rahē̃gē  ?

¹⁵⁶(Very happy). ¹⁵⁷So, if instead of two square feet, you were to receive one square foot, would you be happy? ¹⁵⁸Achcha.

¹²²Baiṭhē ­ baiṭhē sōyēṅgē  !

¹⁵⁹Will you think about it whilst sitting here?

¹²³Kaiyō̃ kō baiṭhnē mē̃ nīnd achchhī ātī hai .

¹⁶⁰Some people sleep very well whilst sitting. ¹⁶¹If they go to bed, they cannot sleep.

¹²⁴Sōyēṅgē tō nīnd nahī̃ āyēgī .

¹⁶²The moment they sit for yoga, they start to fall asleep.

¹²⁵Yōg mē̃ baiṭhnā aur sōnā śhurū .

¹⁶³Are you ready to have constant, unbroken tapasya for five days?

¹²⁶Pāñch din akhaṇḍ tapasyā karnī paṛē tō sab taiyār hō  ?

¹⁶⁴Are all of you ready? ¹⁶⁵Achcha. ¹⁶⁶Is it O.K. if you don't receive any food? ¹⁶⁷Will you have a fast?

¹²⁷Khānā bhī nahī̃ milē tō chalēgā  ?

¹⁶⁸Achcha. ¹⁶⁹You will not eat for five days. ¹⁷⁰So now, don't prepare any food.

¹²⁸Ki samajhtē hō yē hōnā nahī̃ hai  ?

¹⁷¹Do you agree to this or do you think that this will not actually happen?

¹²⁹Jōcīz vahā̃ nahī̃ khātē vō aur hī madhuban mē̃ miltī hai .

¹⁷²In fact, whatever you do not have even at your homes, you have those things here in Madhuban.

¹³⁰Lēkin ever ready rahnā chāhiyē .

¹⁷³However, you should remain Eveready.

¹³¹Milē tō bahut achchhā , na milē tō bahut ­ bahut achchhā .

¹⁷⁴If you receive it, it is good, and if you do not receive it, it is very, very good, because everyone receives the Dilkhush toli at amrit vela.

¹³²Kyōṅki sabkō amr̥itvēlē dilkhuśh miṭhāī tō miltī hī hai aur sārā din khuśhī kī|key khurāk bhī miltī hai .

¹⁷⁵All of you eat this, do you not? ¹⁷⁶And you receive the nourishment of happiness throughout the day, and so you can do this, can you not?

¹³³Tō chal saktā hai nā  ?

¹⁷⁷Achcha, we shall try this out.

¹³⁴Yē bhī trial karē̃gē .

¹⁷⁸Who are the majority in this group?

¹³⁵Achchhā  !

¹⁷⁹(Punjab).

¹³⁶Pañjāb - sabhīcalatē phirtē sadā yē anubhav kartē hō ki ham viśhva kī|key sarv ātmāō̃ kē|K pūrvaj haĩ  ?

¹⁸⁰So we shall begin with Punjab. ¹⁸¹Achcha. ¹⁸²Punjab:The map of Brahmins is alokik. ¹⁸³What do those from Punjab especially experience themselves to be?

¹³⁷Āpsē hī sab nikalē haĩ nā  ?

¹⁸⁴Whether you are from Hariyana, from Punjab, Jammu Kashmir or Himachal; all of you together, whilst walking and moving along, do you experience yourselves to be the ancestor souls of the souls of the entire world? ¹⁸⁵Everyone has emerged from you, have they not? ¹⁸⁶So, you souls are the greatest ancestors. ¹⁸⁷With the ancestor form, whilst looking at all souls of the entire world with the feeling of mercy, be a bestower of blessings and continue to give them the blessings of good wishes and pure feelings.

¹³⁸Tō sabsē baṛē tē baṛē pūrvaj āp ātmāyē̃ hō .

¹⁸⁸You are not ordinary; you are ancestors. ¹⁸⁹Ancestors means merciful souls.

¹³⁹Pūrvaj svarūp sē sadā viśhva kī|key sarv ātmāō̃ kō rahm kī|key bhāvnā sē dēkhtē , vardānī ban śhubh bhāvnā aur śhubh kāmnā kā vardān dētē rahō .

¹⁹⁰So the world needs the feelings of mercy and good wishes. ¹⁹¹So, who are you? ¹⁹²The ancestors. ¹⁹³You do not sometimes consider yourselves to be ordinary, do you?

¹⁴⁰Sādhāraṇ nahī̃ , pūrvaj haĩ .

¹⁹⁴You are the ancestors of the world.

¹⁴¹Pūrvaj arthāt merciful ātmā . ¹⁴²Rahm kī|key bhāvnā , śhubh bhāvnā yahī viśhva kī|key āvaśhyaktā hai .

¹⁹⁵Just as Brahma Baba is the great­great­grandfather, what are you Brahmins? ¹⁹⁶You are the ancestors, are you not?

¹⁴³Tō sabhī apnē kō aisā viśhva kā pūrvaj samajhtē hō yā kabhī ­ kabhī apnē kō sādhāraṇ samajh lētē hō  ?

¹⁹⁷So, whilst walking and moving along, may you be the embodiment of the awareness of being an ancestor. ¹⁹⁸Do you understand? ¹⁹⁹What wonder has Punjab performed?

¹⁴⁴Jaisē brahmā bāp great ­ great grand father hai tō brāhmaṇ kyā haĩ  ?

²⁰⁰Have you performed any wonders? ²⁰¹Look, the environment in Punjab has changed due to your vibrations, has it not?

¹⁴⁵Pūrvaj haĩ nā  ?

²⁰²Or, has it not changed?

¹⁴⁶Samjhā  ? ¹⁴⁷Pañjāb nē kyā kamāl kī hai  ?

²⁰³It has changed, has it not? ²⁰⁴Who changed it?

¹⁴⁸Dēkhō , āpkē vibrations sē vāyumaṇḍal tō badal gayā hai nā .

²⁰⁵Did your vibrations not change it? ²⁰⁶Did it change or not change?

¹⁴⁹Samajhtē hō ki hamārē vibration kā prabhāv hai  ?

²⁰⁷Do you think that this is due to the influence of your atmosphere?

¹⁵⁰Yōg tapasyā tō sabhī nē achchhī kī|key nā .

²⁰⁸All of you have been doing yoga tapasya very well, have you not?

¹⁵¹Tō jō tapasyā kā bal hai vō vyarth nahī̃ jātā .

²⁰⁹So the power of tapasya does not go to waste.

¹⁵²Phal jarūr nikaltā hai .

²¹⁰You definitely receive its fruit.

¹⁵³Vaisē bhī jab kōī vighna ātā hai tō akhaṇḍ yōg rakh dētē hō nā  ?

²¹¹What do you do when any obstacle comes? ²¹²You have constant, unbroken, yoga, do you not?

¹⁵⁴Ussē phark paṛtā hai .

²¹³This makes a difference, does it not?

¹⁵⁵Tō pañjāb vālō̃ kō tapasyā kā samay tō bahut milā  ?

²¹⁴So those from Punjab have received a good chance for tapasya, have they not?

¹⁵⁶Achchhā vāyumaṇḍal parivartan huā hai tō abhī dhūmdhām sē sēvā kar rahē hō  ?

²¹⁵Achcha, now the atmosphere has changed and so you are doing service with a lot of pomp and splendour.

¹⁵⁷Abhī chārō̃ ōr sēvā kī|key dhūm machā dō .

²¹⁶Now, create such enthusiasm for service in all four directions.

¹⁵⁸Jitnā bhī samay miltā hai utnā samay pramāṇ phāydā uṭhā lō .

²¹⁷Take benefit in whatever time you have. ²¹⁸Many emerge from one, and the many that emerge from one influence the atmosphere.

¹⁵⁹Ēk sē anēk nikaltē haĩ tō us ēk sē jō anēk nikaltē haĩ unkā vāyumaṇḍal par prabhāv paṛtā hai .

²¹⁹The land becomes successful. ²²⁰Do you understand what Punjab has to do? ²²¹Now do service with great force. ²²²You now have a chance to do service.

¹⁶⁰Dharnī kī|key sapalatā badal jātī hai . ¹⁶¹Tō abhī jōraśōr sē sēvā karō .

²²³But, do it with the feeling of being an instrument; do not have the consciousness of "mine".

¹⁶²Abhī chance hai sēvā karnē kā .

²²⁴Agra: What is the speciality of Agra?

¹⁶³Lēkin nimitt bhāv sē karnā , ‘ mērā ’ nahī̃ lānā .

²²⁵You call Agra the land of the crown (Taj Mahal).

¹⁶⁴Achchhā  !

²²⁶So, those from Agra constantly have to adopt the crown of the responsibility of having expansion whilst remaining free from obstacles. ²²⁷There may be service, but their speciality is that it is service which is free from obstacles. ²²⁸So, together with being those who have the crown of the responsibility of service, you constantly have a crown of light, that is, you have the crown of the responsibility of complete purity. ²²⁹So, just as Agra is called the land of crowns, those from the land of crowns would be wearing those crowns, would they not?

¹⁶⁵Āgrā - āgrā mē̃ viśhēṣhtā kyā hai  ?

²³⁰So constantly let this double­crown be in the practical form: both the crowns of service and light.

¹⁶⁶Āgrā kō kahtē hī haĩ tāj nagarī .

²³¹These crowns will easily attract all souls.

¹⁶⁷Tō āgrā vālō̃ kō sadā hī sēvā kī|key nirvighna vr̥iddhi kī|key jimmēdārī kā tāj dhāraṇ karnā hai .

²³²So move forward in service, and whilst wearing the crown of light yourself, move forward in making others wear the crown of light.

¹⁶⁸Sēvā hō lēkin uskī viśhēṣhtā hai nirvighna sēvā .

²³³So, Agra means those who have the double­crown. ²³⁴Do you understand?

¹⁶⁹Tō sēvā kī|key jimmēdārī kē|K tājdhārī aur sāth ­ sāth sadā light kē|K tājdhārī arthāt sampūrṇ pavitratā kī|key jimmēdārī kē|K tājdhārī hōṅgē nā  ? ¹⁷⁰Sēvā aur light yē double tāj sadā practical svarūp mē̃ rahē . ¹⁷¹Tō yē tāj hī sarv ātmāō̃ kō sahaj ākarṣhit karēgā .

²³⁵Hubli and Gulburga:What is the speciality of Karnataka? ²³⁶Faithful devotion (bhavna). ²³⁷There is a lot of faithful devotion there. ²³⁸Just as the speciality of that land is faithful devotion, in the same way, all you Karnataka niwasis, whichever place you come from, all of you are the natural embodiments of good wishes and pure feelings at every second and in every thought.

¹⁷²Tō sēvā mē̃ bhī āgē baṛhō aur light kē|K tājdhārī ban dūsrō̃ kō banānē mē̃ bhī āgē baṛhō .

²³⁹The speciality of Karnataka niwasis is that they have finished all waste and constantly remain the embodiment of good wishes and pure feelings.

¹⁷³Samjhā  ?

²⁴⁰They have put a full stop to waste.

¹⁷⁴Hubalī , gulabargā - karnāṭak kī|key viśhēṣhtā kyā hai  ?

²⁴¹And they constantly have a full stock of good wishes and pure feelings.

¹⁷⁵Vahā̃ bhāvnā jyādā hōtī hai nā .

²⁴²So let there be the stop and also the stock; let there be both.

¹⁷⁶Tō jaisē dharnī kī|key viśhēṣhtā hai bhāvnā , vaisē hī karnāṭak nivāsī chāhē kisī bhī sthān kē|K hō , sabhī viśhēṣh her|har second , her|har saṅkalp mē̃ śhubh bhāvnā , śhubh kāmnā - iskē natural svarūpadhārī .

²⁴³Do you know how to put a stop? ²⁴⁴And, do you also know how to accumulate a stock of good wishes? ²⁴⁵To be a Karnataka niwasi means to be clever in accumulating the stock and also to be clever in applying a full stop. ²⁴⁶Are you clever to this extent?

¹⁷⁷Karnāṭak nivāsiyō̃ kī|key viśhēṣhtā hai ki vyarth kī|key samāpti aur śhubh bhāvnā , śhubh kāmnā svarūp sadā rahē .

²⁴⁷Achcha. ²⁴⁸You are also clever in sitting at the front. ²⁴⁹In the same way, constantly remain in front in every elevated dharna. ²⁵⁰In sitting, you prefer to be at the front.

¹⁷⁸Vyarth kō full stop .

²⁵¹There are very few of you at the back.

¹⁷⁹Śhubh bhāvnā aur śhubh kāmnā kā sadā full stock .

²⁵²So constantly remain at the front in being the embodiment of dharna. ²⁵³Is this all right?

¹⁸⁰Tō stop lagānā ātā hai  ?

²⁵⁴You prefer to be at the front, do you not?

¹⁸¹Aur śhubh bhāvnā kā stock jamā karnā bhī ātā hai  ?

²⁵⁵Achcha. ²⁵⁶Tamil Nadu, Kerala:Are you sitting together because of the language?

¹⁸²Stock jamā karnē aur stop lagānē mē̃ hōśhiyār hō nā  ?

²⁵⁷What will those from Tamil Nadu do? ²⁵⁸What special intoxication will you have?

¹⁸³Jaisē āgē baiṭhnā pasand kartē hō aisē sadā her|har śhrēṣhṭh dhārṇā mē̃ bhī āgē sē āgē rahnā .

²⁵⁹The greatest spiritual intoxication is, "We belong to Baba and Baba belongs to us." ²⁶⁰Those who maintain this intoxication are constantly guaranteed to be easily victorious.

¹⁸⁴Achchhā . ¹⁸⁵Tāmilnāḍu , kēralā - tāmil vālē kyā karē̃gē  ?

²⁶¹So those from Tamil and from Kerala are the elevated souls who constantly have this spiritual intoxication and who constantly and easily attain victory.

¹⁸⁶Kyā viśhēṣh naśhā rakhē̃gē  ?

²⁶²Do you understand who you are?

¹⁸⁷Sabsē baṛē tē baṛā rūhānī naśhā hai-ham bāp kē|K aur bāp hamārā .

²⁶³Did those from Tamil understand? ²⁶⁴Or, does it take time in receiving the translation? ²⁶⁵So, speak! ²⁶⁶Who are you?

¹⁸⁸Jō is naśhē mē̃ rahtē haĩ vō sadā hī niśhchit sahaj vijayī haĩ .

²⁶⁷Can you speak? ²⁶⁸(Everyone spoke and gave a reply.) ²⁶⁹Achcha. ²⁷⁰So Baba is especially for those from Tamil; is this right?

¹⁸⁹Tō tāmil vālē vā kēralā vālē sadā is rūhānī naśhē mē̃ rahnē vālē aur sadā sahaj vijay prāpt karnē vālī śhrēṣhṭh ātmāyē̃ hō .

²⁷¹It is good. ²⁷²When you say "My Baba", then Baba especially belongs to you. ²⁷³Achcha. ²⁷⁴Hyderabad and Secunderabad:This time, there are few from Maharashtra.

¹⁹⁰Samjhā  ?

²⁷⁵Those from Andhra have more seats.

¹⁹¹Haidarābād , sikandarābād - āndhrā vālē bhāṣhā nahī̃ jāntē haĩ lēkin bhāvnā kī|key bhāṣhā jāntē haĩ .

²⁷⁶In fact, the majority in every group has been from Andhra. ²⁷⁷Achcha, were those from Andhra allocated more seats? ²⁷⁸Do those in the front know Hindi?

¹⁹²Tō āndhrā vālē kyā karē̃gē  ?

²⁷⁹Do you understand it or have you just sat down?

¹⁹³Āndhrā mē̃ bhī sēvā tō achchhī hai .

²⁸⁰At least you have this faithful devotion.

¹⁹⁴Sadā apnē kō ham kōṭō̃ mē̃ kōī aur kōī mē̃ bhī kōī ātmāyē̃ haĩ , aisā anubhav kartē hō  ?

²⁸¹You do not know the language of words, but you know the language of faithful devotion. ²⁸²So, what will those from Andhra do? ²⁸³Service is good in Andhra.

¹⁹⁵Jō gāyan hai kōṭō̃ mē̃ kōī , kōī mē̃ bhī kōī , tō vō kaun ­ see|sī|C ātmāyē̃ haĩ , kiskā gāyan hai  ?

²⁸⁴Do you constantly experience yourselves to be the souls who area few out of multimillions and the few out of those few? ²⁸⁵Whose praise is the praise of, "A few out of multimillions and the few out of those few"?

¹⁹⁶Āndhrā vālō̃ kā hai  ?

²⁸⁶Who does that praise belong to?

¹⁹⁷Chāhē kaisī bhī ātmāyē̃ hō lēkin bāp kī|key tō pyārī hō nā .

²⁸⁷Does it belong to those from Andhra? ²⁸⁸No matter what type of souls you are, you are loved by the Father.

¹⁹⁸Tō yē khuśhī sadā rahē ki jō hū̃ , jaisī hū̃ lēkin bāp kī|key pyārī hū̃ isliyē kōṭō̃ mē̃ kōī , kōī mē̃ bhī kōī ātmā bannē kā bhāgya āpkō milā hai .

²⁸⁹So constantly have this happiness: Whatever I am, however I am, I am loved by the Father and have therefore received the fortune of being a soul who is one out of multimillions.

¹⁹⁹Achchhā .

²⁹⁰Achcha.

²⁰⁰Mahārāṣhṭra - ‘ mahārāṣhṭra ’ nām lēnē sē hī naśhā chaṛhtā hai nā  ?

²⁹¹Maharashtra:You experience intoxication just on mentioning the name "Maharashtra", do you not?

²⁰¹Dēśh kā nām bhī mahānaaur brāhmaṇ ban gayē tō ātmāyē̃ bhīmahān aur mahānaātmāō̃ kā kartavya hai sabhī ātmāō̃ kōmahān banānā .

²⁹²The name of Maharashtra is maha (great), so too, what is the importance of the Brahmin souls of that land? ²⁹³The land is great and you have become Brahmins, and so the souls there are great too.

²⁰²Tō mahārāṣhṭra vālō̃ kō her|har samay saṅkalp mē̃ , bōl mē̃ , karma mē̃ , sambandh mē̃ ‘ mahān ’ śhabda sadā smr̥iti mē̃ rahē .

²⁹⁴And so, what is the task of great souls? ²⁹⁵To make all souls great. ²⁹⁶So those from Maharashtra should constantly have the awareness of the word "great" in their thoughts, words, actions and relationships.

²⁰³Mahān svarūp kē|K smr̥iti svarūp .

²⁹⁷May you be the embodiment of awareness of the form of being great.

²⁰⁴Saṅkalp bhī sādhāraṇ nahī̃ , mahān .

²⁹⁸Even your thoughts are not ordinary, but great.

²⁰⁵Ēk bōl bhī sādhāraṇ nahī̃ , mahān .

²⁹⁹Not a single word should be ordinary, but great.

²⁰⁶Tō aisē mahān hō  ?

³⁰⁰So, are you great to this extent?

²⁰⁷Bōlō , hā̃ jī .

³⁰¹Say "Ha ji"!

²⁰⁸Mahānahaĩ aur mahān banānē vālē haĩ tō mahānaśabda sadā svarūp mē̃ rahē .

³⁰²You are great and you are those who make others great; so constantly be the embodiment of the word "great".

²⁰⁹Sirph mukh mē̃ nahī̃ lēkin svarūp mē̃ .

³⁰³Not just in words, but in being the form. ³⁰⁴So, who are you?

²¹⁰Indore , hostel kī|key kumāriyō̃ sē - hostel kī|key kumāriyā̃ hō yā highest , hōliēsṭa kumāriyā̃ hō  ?

³⁰⁵Great. ³⁰⁶Indore: Achcha, are you the kumaris of the hostel or the highest, holiest kumaris? ³⁰⁷You are the highest and also the holiest.

²¹¹Highest bhī hō , hōliēsṭa bhī .

³⁰⁸Do you understand the meaning of this?

²¹²Ūñchē tē ūñchē bhī hō aur mahān pavitra ātmāyē̃ bhī hō .

³⁰⁹You are the highest on high and also the great, pure souls; because the meaning of kumari­life is to be completely pure.

²¹³Kyōṅki kumārī jīvan kā arth|earth hī hai mahān pavitra .

³¹⁰You know that this is why kumaris are worshipped.

²¹⁴Isīliyē kumāriyō̃ kō pūjtē haĩ . ²¹⁵Aur kumārī sē mātā banī tō sabkē pāṅw chhūnē paṛē̃gē .

³¹¹Even today, bhagats worship kumaris, whereas, as soon as you become a mother from being a kumari, you have to touch everyone's feet.

²¹⁶Agar bahu bankar ghar mē̃ āī|eye|I tō kyā karē̃gē  ?

³¹²What do you do if you come home as a daughter-in-law?

²¹⁷Sabkē pāṅw chuyēṅgē aur kumāriyō̃ kē|K pāṅw pūjē jātē haĩ .

³¹³You touch everyone's feet, whereas the feet of kumaris are worshipped.

²¹⁸Tō kumārī jīvan arthātmahānapavitra jīvan .

³¹⁴So, a kumari life means a completely pure life.

²¹⁹Aisī kumāriyā̃ hō nā ki kabhī ­ kabhī jōśh ā jātā hai  ?

³¹⁵You are such kumaris, are you not? ³¹⁶Or, do you sometimes develop anger?

²²⁰Āpas mē̃ ēk ­ dō mē̃ jōśh ātā hai ki nahī̃ ātā  ?

³¹⁷Do you ever come into force with one another or not?

²²¹Kyōṅki krōdh bhī apavitratā hai .

³¹⁸Anger is also impurity.

²²²Sirph kām vikār nahī̃ , lēkin uskē aur bhī sāthī haĩ .

³¹⁹Lust is not the only vice, but it also has many other companions.

²²³Tō mahān pavitra arthāt apavitratā kā nāmayniśān nahī̃ .

³²⁰So, "greatly pure" means that there is no name or trace of impurity.

²²⁴Iskō kahā jātā hai holiest , highest kumāriyā̃ .

³²¹This is known as being the holiest kumaris, the highest kumaris.

²²⁵Tō aisī hō yā thōṛā ­ thōṛā kabhī māyā kō chhuṭṭī dē dētē hō  ?

³²²So are you like this? ³²³Do you sometimes allow Maya a little freedom?

²²⁶Māyā pyārī lagtī hai nā tō ātī hai  !

³²⁴Because you love Maya, she comes to you.

²²⁷Lēkin māyā kabhī bhī na āyē iskā sahaj sādhan hai ki sadā godly student life mē̃ rahō , study , study , study .

³²⁵Does she not come? ³²⁶The yukti for this is to be a kumari, that is, to constantly maintain the Godly student life. ³²⁷Study, study and study.

²²⁸Aur kōī bātō̃ mē̃ nahī̃ jānā .

³²⁸You must not go into anything else.

²²⁹Agar karmaṇā sēvā bhī kartē hō tō vō bhī study kī|key subject hai .

³²⁹Even if you do physical service, that too is a subject of your study.

²³⁰Khānā banānā bhī study hai .

³³⁰To cook is also a study.

²³¹Karmayōgī kā pāṭh hai , tō paṛhāī huī nā  ?

³³¹The lesson of being a karma yogi is also a study.

²³²Tō kumārī jīvan mē̃ saphaltā kā ādhār hai student life .

³³²So, the basis of success in the life of a kumari is to maintain a student life.

²³³Aur bātō̃ mē̃ jānā hī nahī̃ hai , rāstā band .

³³³You do not have to go into anything else. ³³⁴The road is closed.

²³⁴Aisē hai yā kabhī ­ kabhī galat galī mē̃ chalī jātī hō  ?

³³⁵Is it like this? ³³⁶Or, do you sometimes go into the wrong alleyways?

²³⁵Nahī̃ .

³³⁷No.

²³⁶Achchhā hai , apnā bhāgya tō banā liyā .

³³⁸It is good that you have created your fortune.

²³⁷Abhī bhāgya kī|key lakīr kō jitnā lambā banānē chāhō , utnā banā saktī hō .

³³⁹You can extend the line of your fortune to whatever extent you want.

²³⁸Tō chhōṭī lakīr nahī̃ khīñchnā , lambī khīñchnā .

³⁴⁰So, do not draw a small line; draw a long line. ³⁴¹It is good.

²³⁹Bāpdādā bhī khuśh hōtē haĩ ki kumārī jīvan mē̃ bach gaī .

³⁴²BapDada is also happy that you are saved in your kumari life.

²⁴⁰Bhāgyavān ban gayī .

³⁴³You have become fortunate.

²⁴¹Aur bhī kuchh sthānō̃ sē kumāriyā̃ āī haĩ .

³⁴⁴Other kumaris have also come. ³⁴⁵Achcha. ³⁴⁶They have come from Ahmedabad also.

²⁴²Training vālī kumāriyā̃ hāth uṭhāō .

³⁴⁷So, all those who have come for a bhatti and for training, raise your hand!

²⁴³Training karnā mānā sēvā kī|key train mē̃ chaṛhnā .

³⁴⁸To take training means to get on the train for service.

²⁴⁴Tō sēvā kī|key train mē̃ chaṛh gayē ki abhī phaislā kar rahē haĩ  ?

³⁴⁹So, have you become engaged in service or are you still making a decision?

²⁴⁵Sēvā mē̃ lag gayē  ?

³⁵⁰Have you become engaged in service?

²⁴⁶Achchhā hai , ādi sē niḥsvārth sēvādhārī .

³⁵¹It is good; you are altruistic servers from the beginning.

²⁴⁷Sēvādhārī sabhī haĩ lēkin niḥsvārth sēvādhārī , vō kōī ­ kōī haĩ .

³⁵²All of you are servers, but only some are altruistic servers.

²⁴⁸Āp kis line mē̃ hō  ?

³⁵³In which line are all of you?

²⁴⁹Niḥsvārth sēvādhārī yā thōṛā ­ thōṛā svārtha tō rakhnā hī paṛēgā  !

³⁵⁴In the line of being altruistic servers, or do you have to have a little selfish motive?

²⁵⁰Nahī̃ .

³⁵⁵No.

²⁵¹Foundation hī aisā majbūt rakhnā , kyōṅki sēvā mē̃ svārtha mix karnē sē saphaltā bhī mix miltī hai .

³⁵⁶Therefore, keep the foundation so strong. ³⁵⁷Do not mix selfish motives in your service. ³⁵⁸Otherwise, the success you receive will be mixed.

²⁵²Tō achchhā hai , bāpdādā khuśh hōtē haĩ , jō kumāriyā̃ himmat rakhkar sēvā mē̃ āgē baṛhtī haĩ .

³⁵⁹So, it is good. ³⁶⁰BapDada is happy that the kumaris maintain courage and move forward in service.

²⁵³Āgē baṛhnē kī|key mubārak .

³⁶¹Congratulations for moving forward.

²⁵⁴Achchhā .

³⁶²Achcha.

²⁵⁵Double vidēśhī - ( sabhī sthānō̃ sē pahuñchē haĩ ) hōśhiyār haĩ double foreigners .

³⁶³Double foreigners:Nairobi, U.K., Bangkok, Germany, Mauritius, Australia, Malaysia and America. ³⁶⁴All are here. ³⁶⁵No one is missing.

²⁵⁶Jaisē sab dēśh kē|K ambassador bhējtē haĩ nā .

³⁶⁶Double foreigners are clever. ³⁶⁷It is like sending Ambassadors from each country.

²⁵⁷Tō international brāhmaṇ parivār hō gayā nā .

³⁶⁸It is good. ³⁶⁹It has become international. ³⁷⁰It is an international Brahmin family.

²⁵⁸Double vidēśhiyō̃ kī|key viśhēṣhtā hai ki sadā hāth mē̃ hāth hai aur sāth hai .

³⁷¹The speciality of double foreigners is that they constantly hold hands and have constant Company.

²⁵⁹Vidēśh kā fashion hai nā hāth mē̃ hāth dēnā .

³⁷²It is the foreigners' fashion to hold hands.

²⁶⁰Tō abhī kiskē hāth mē̃ hō  ?

³⁷³In whose hands are you at present?

²⁶¹Bāp kē|K .

³⁷⁴In the Father's hands.

²⁶²Sadā bāp kē|K hāth sē hāth milākē āgē chalnē vālē .

³⁷⁵You are those who constantly have your hand in Baba's hand and move forward.

²⁶³Hāth hai śhrīmat , tō śhrīmat kā hāth sadā hāth mē̃ hai .

³⁷⁶The hand is shrimat, and so let the hand of shrimat constantly be in your hand.

²⁶⁴Pakkā hai ki kabhī thak jātē haĩ tō chhōṛ dētē haĩ  ?

³⁷⁷Is this firm? ³⁷⁸Or, do you sometimes get tired and so let go of it?

²⁶⁵Kabhī hāth chhūṭtā hai  ?

³⁷⁹Do you ever let go of the hand?

²⁶⁶Māyā chhuṛāvē tō  ?

³⁸⁰What if Maya makes you let go of it?

²⁶⁷Nahī̃ chhūṭtā hai  ?

³⁸¹Do you not let go of it?

²⁶⁸Tō sadā sāth rahnē vālē aur sadā śhrīmat kē|K hāth mē̃ hāth dēkar chalnē vālē .

³⁸²Do you not let go of it for a short time? ³⁸³So, you are those who constantly stay in the Company and those who constantly stay in the hand of shrimat.

²⁶⁹Jiskā sāthī bāp hai , jiskā hāth bāp kē|K hāth mē̃ hai vō sadā hī niśhchinta , bēphikr bādśhāh hai .

³⁸⁴Those whose Companion is the Father, those who have their hand in the Father's hand, are constantly free from worries and are carefree emperors. ³⁸⁵So, are you the carefree emperors or the emperors who have worries?

²⁷⁰Kyōṅki hāth aur sāth dōnō̃ majbūt haĩ .

³⁸⁶You are carefree because the hand and the Company are both strong.

²⁷¹Ṭhīk hai nā  ?

³⁸⁷Is this right?

²⁷²Nairōbī vālē , pakkā hāth aur sāth hai nā  ?

³⁸⁸Those from Nairobi have the hand and the Company very firmly, do they not?

²⁷³Chāhē sārī duniyā kē|K akṣhauhiṇī lōg hāth chhuṛāyē tō chhūṭēgā  ?

³⁸⁹If the countless people of the world were to try to make you let go of the hand, would you let go of it?

²⁷⁴Vō akṣhauhiṇī śhaktihīn haĩ aur āp ēk master sarv śhaktimān haĩ .

³⁹⁰Those countless people are powerless and you alone are master almighty authorities.

²⁷⁵Isīliyē double vidēśhiyō̃ kō naśhā hai ki bāpdādā kā extra hāth aur sāth hai , lift hai .

³⁹¹Therefore, the double foreigners have the intoxication that they have the extra hand and company of BapDada; they have a lift.

²⁷⁶Achchhā .

³⁹²Achcha.

²⁷⁷Teachers - jaisē teachers kā title hai , tō jaisā title hai vaisē viśhēṣh bēhad kē|K vairāgya vr̥itti kā vāyumaṇḍal banānē mē̃ tight rahnā .

³⁹³All of you received love and remembrances, did you not? ³⁹⁴Did all groups meet Baba? ³⁹⁵Teachers: Just as the teachers have the title of being teachers, so too, the teachers especially should remain extra tight in creating an atmosphere of the attitude of unlimited disinterest.

²⁷⁸Halkē nahī̃ hōnā .

³⁹⁶Do not become loose in this.

²⁷⁹Kyōṅki nimitt teachers kā vāyumaṇḍal anēkō̃ tak pahuñchtā hai .

³⁹⁷Because, the atmosphere of the instrument teachers reaches many others.

²⁸⁰Tō teachers abhī yē kamāl karkē dikhāyē̃ . ²⁸¹Jaisē parivartan mē̃ āgyākārī tō banē .

³⁹⁸So, just as you became obedient in bringing about transformation, you teachers should now perform this wonder.

²⁸²Āgyākārī bannē kā , hā̃ jī karnē kā ēk pāṭh tō pakkā kar liyā . ²⁸³Lēkin dūsrā pāṭh bēhad kē|K vairāgya vr̥itti kā , abhī yē pāṭh pakkā karkē dikhāō .

³⁹⁹All of you went; you made one lesson firm, that of being obedient, of saying "ha ji", but now make the second lesson of the attitude of unlimited disinterest firm, because you are the instruments.

²⁸⁴Kyōṅki nimitt hō nā . ²⁸⁵Tō nimitt ātmāyē̃ hī nirmān ban nirmāṇ kā kartavya bahut sahaj kar saktī haĩ .

⁴⁰⁰So the instrument souls can be humble and carry out the task of renewal very easily. ⁴⁰¹So now, BapDada will also see. ⁴⁰²This year is now ending.

²⁸⁶Abhī yē varṣh tō pūrā hō hī rahā hai .

⁴⁰³So you will now show the sparkle of this newness in the new year.

²⁸⁷Lēkin nayē varṣh mē̃ is navīntā kī|key jhalak bāpdādā bhī dēkhē̃gē . ²⁸⁸Sēvā kī|key , centre khōlē , bahut baṛhāyā , āī|eye|I . Ps bhī ā gayē , we|V . āī|eye|I . Ps bhī ā gayē , yē tō hōtā hī rahtā hai lēkin sēvā mē̃ bēhad kī|key vairāgya vr̥itti anya ātmāō̃ kō aur samīp lāyēgī .

⁴⁰⁴You did service; you opened centres; you brought about a lot of expansion; the IPs came, the VIPs came; this continues to happen easily, but the attitude of unlimited disinterest in service will bring many souls even closer. ⁴⁰⁵Service through words brings them into your connection, and the service through the atmosphere created by the attitude will bring them close.

²⁸⁹Mukh kī|key sēvā samparka mē̃ lātī hai aur vr̥itti sē vāyumaṇḍal kī|key sēvā samīp lāyēgī .

⁴⁰⁶Do you understand? ⁴⁰⁷BapDada sees the chart, does He not? ⁴⁰⁸You are instruments for service. ⁴⁰⁹This elevated fortune is not a small thing.

²⁹⁰Samjhā  ?

⁴¹⁰This too is a special inheritance.

²⁹¹Bāpdādā tō chart dēkhtē hī haĩ nā  ?

⁴¹¹You have claimed a right to the fortune of this special inheritance.

²⁹²Phir bhī sēvā kē nimitt hō-yē śhrēṣhṭh bhāgya kam|cum nahī̃ hai  !

⁴¹²Do you understand? ⁴¹³Are all of you content? ⁴¹⁴Are those sitting at the back content or do you feel you are at the back?

²⁹³Yē bhī viśhēṣh varsā hai .

⁴¹⁵BapDada first looks at the back and then He looks at the front.

²⁹⁴Tō is viśhēṣh varsē kē|K bhāgya kē|K adhikārī banē hō .

⁴¹⁶You may be sitting at the back, but you are close to the heart.

²⁹⁵Samjhā  ?

⁴¹⁷Achcha.

²⁹⁶Achchhā . ²⁹⁷Chārō̃ ōr kē|K sarvaśhrēṣhṭha bhāgyavān ātmāō̃ kō , sadā sarv prāptiyō̃ kē|K anubhūtiyō̃ mē̃ samāyē huē śhrēṣhṭh ātmāō̃ kō , sadā parakhnē kī|key , nirṇay karnē kī|key śhakti kō tīvr banānē vālē samīp ātmāō̃ kō , sadā sēvā mē̃ samarth ban samarth banānē kē nimitt ātmāō̃ kō , sadā nyārā aur pyārā dōnō̃ kā balance rakhnē vālī blessing kē|K pātr ātmāō̃ kō bāpdādā kā yād ­ pyār aur namastē .

⁴¹⁸To the most elevated fortunate souls in all four directions; to the elevated souls who are constantly merged in the experiences of all attainments; to the close souls who intensify their powers of discrimination and decision­making; to the instrument souls who are constantly powerful and make others powerful; to the souls who are worthy to receive blessings through having the balance of being loving and detached, love, remembrances and namaste from BapDada. ⁴¹⁹* * * O MS H A N T I * * *