Avyakt murli for Friday 23 December 1994

⁰> ¹23-12-94 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 23-12-94 Om Shanti Avyakt Bapdada Madhuban

²Apnē tīn svarūp sadā smr̥iti mē̃ rahē̃ - 1 ­ saṅgamyugī brāhmaṇ , 2 ­ brāhmaṇ sō phariśhtā aur 3 ­ phariśhtā sō dēvtā

¹CONSTANTLY KEEP YOUR THREE FORMS IN YOUR AWARENESS: ²1) CONFLUENCE AGED BRAHMIN, ³2) A BRAHMIN WHO IS TO BECOME AN ANGEL, ⁴3) AN ANGEL WHO IS TO BECOME A DEITY.

³Āj bāpdādā chārō̃ ōr kē|K bachchō̃ kē|K tīn rūp dēkh rahē haĩ .

⁵Today, BapDada is seeing the three forms of the children in all four directions.

⁴Sabsē śhrēṣhṭh svarūp hai brāhmaṇ aur brāhmaṇ sō phariśhtā aur phariśhtā sō dēvtā . ⁵Brāhmaṇ svarūp , phariśhtā svarūp aur dēvtā svarūp .

⁶The most elevated form is that of a Brahmin and then a Brahmin who is to become an angel, and then an angel who is to become a deity; the Brahmin form, the angelic form and the deity form.

⁶Brāhmaṇ svarūp kī|key viśhēṣhtā sarv śhaktiyō̃ sampann svarūp kī hai .

⁷The speciality of the Brahmin form is of being complete with all the powers, because to be a Brahmin means to be a conqueror of Maya.

⁷Kyōṅki brāhmaṇ arthāt māyājīt .

⁸So, in order to become a conqueror of Maya, you have to become complete with all powers.

⁸Tō sarv śhakti sampann bannā hī māyājīt bannā hai .

⁹This is what it means to become a conqueror of Maya. ¹⁰The first form is of a Brahmin.

⁹Pahlā svarūp brāhmaṇ-svayã kō dēkhō ki brāhmaṇ svarūp kī|key viśhēṣhtā ( sarv śhaktiyā̃ ) dhāraṇ huī haĩ  ?

¹¹Check yourself and see whether you have imbibed all the powers, which, as you were just told, is the speciality of the Brahmin form.

¹⁰Sarv śhaktiyā̃ haĩ vā kōī ­ kōī śhakti hai  ?

¹²Do you have all the powers? ¹³Or do you only have some powers?

¹¹Agar ēk śhakti bhī kamzōr hai vā kam|cum hai tō brāhmaṇ svarūp kē badlē bār ­ bār kṣhatriya arthāt yuddha karnē vālē ban jātē haĩ .

¹⁴If you are weak in even one power, or you are lacking one power, then again and again, instead of having the Brahmin form, you become the warrior, that is, one who is constantly battling.

¹²Kṣhatriya kā kartavya hai yuddha karnā aur brāhmaṇ kā kartavya hai - sadā aur sahaj māyājīt bannā .

¹⁵The duty of a warrior is to battle and the duty of a Brahmin is to constantly and easily be a conqueror of Maya.

¹³Brāhmaṇ arthāt vijayī . ¹⁴Sadā sarv śhaktiyā̃ arthāt sarvaśastrō̃sē sampann haĩ .

¹⁶A Brahmin means to be victorious, because you are constantly complete with all powers, that is, complete with all weapons.

¹⁵Aur kṣhatriya arthāt kabhī vijayī aur kabhī hār khānē vālē . ¹⁶Kyōṅki śhaktiyā̃ miltē huē bhī dhāraṇ nahī̃ kar saktē isliyē samay aur paristhiti pramāṇ sadā vijayī nahī̃ ban saktē .

¹⁷And a warrior means one who is sometimes victorious and sometimes defeated, because even though he receives the powers, he is not able to imbibe them. ¹⁸This is why he is not constantly able to be victorious according to the time and the circumstances.

¹⁷Brāhmaṇ svarūp arthāt sadā tāj , takht aur tilakdhārī . ¹⁸Viśhva kalyāṇ kījimmēdārī kē|K tājdhārī , sadā svataḥ smr̥iti kē|K tilakdhārī , sadā bāp kē|K diltakhtanaśhīn .

¹⁹A Brahmin form means one who constantly has a crown, a tilak and is seated on the throne; one who has the crown of the responsibility of world benefit; one who constantly and naturally has the tilak of awareness; one who is constantly seated on Baba's heart­throne.

¹⁹Kṣhatriya ēkras , achal , aḍōl na hōnē kē|K kāraṇ kabhī achal , kabhī halchal , kabhī adhikārī aur kabhī bāp sē śhakti māṅgnē vālē royal bhikhārī .

²⁰Because a warrior is not constant, unshakeable and immovable, he is sometimes unshakeable and sometimes there is fluctuation; sometimes he has all rights and sometimes he is a royal beggar who asks Baba for the powers.

²⁰Brāhmaṇ arthāt sadā alaukik mauj kē|K jīvan mē̃ rahnē vālē .

²¹A Brahmin means one who constantly lives a life of alokik pleasure.

²¹Sadā rūhānī sīrat aur sūrat vālē .

²²A Brahmin is one who constantly has a spiritual face and character.

²²Kṣhatriya arthāt kabhī aisē , kabhī kaisē .

²³A warrior means sometimes like this and sometimes like that.

²³Tō apnē sē pūchhō maĩ kaun  ?

²⁴So ask yourself: Who am I?

²⁴Kabhī brāhmaṇ , kabhī kṣhatriya yā sadā brāhmaṇ jīvan kī|key viśhēṣhatāō̃ sē sampann haĩ  ?

²⁵Am I sometimes a Brahmin and sometimes a warrior, or am I constantly complete with all the specialities of Brahmin life?

²⁵Lakṣhya brāhmaṇ jīvan kā hai lēkin kabhī brāhmaṇ , kabhī kṣatriy-aisē lakṣhaṇ tō nahī̃ haĩ  ?

²⁶You have the aim of a Brahmin life, but you do not have the qualifications of sometimes being a Brahmin and sometimes a warrior, do you?

²⁶Lakṣhya aur lakṣhaṇ samān haĩ vā antar hai  ?

²⁷Are your aim and qualifications the same or is there a difference?

²⁷Bōl aur karma samān haĩ vā antar hai  ?

²⁸Are you words and actions the same or is there a difference?

²⁸Sabhī brahmākumār ­ brahmākumārī kahlātē hō nā  ?

²⁹You are all called Brahma Kumars and Kumaris, are you not? ³⁰Or, are you called the warriors?

²⁹Ki kṣhatriya kahlātē hō  ?

³¹You are not called this, are you?

³⁰Chandravanśhī kahlānā bhī pasand nahī̃ kartē nā  ?

³²You do not even like to be called the moon dynasty.

³¹Kōī kahē āp chandravanśhī haĩ tō pasand āyēgā  ?

³³If someone were to call you the moon dynasty, would you like it?

³²Nahī̃ .

³⁴You would not, would you?

³³Aur karma kyā hai  ?

³⁵And, what about your actions?

³⁴Jis samay yuddha mē̃ lagē huē hō us samay kā phōṭō apnā nikālō .

³⁶Take a picture of yourself when you are engaged in battling. ³⁷You have a keen interest in taking pictures, do you not?

³⁵Phōṭō nikālnē kā śhauk bahut hōtā hai nā  ?

³⁸You take pictures whilst walking along.

³⁶Tō apnā phōṭō nikālnā ātā hai yā dūsrō̃ kā phōṭō nikālnā ātā hai  ?

³⁹Do you know how to take your own picture or do you know how to take the pictures of others?

³⁷Tō apnā phōṭō nikālō ki maĩ kaun hū̃  ?

⁴⁰So take your own picture of who you are.

³⁸Agar phōṭō bhī kōī kā achchhā nahī̃ nikaltā hai tō pasand nahī̃ kartē hō nā  ?

⁴¹What do you do when someone's picture is not good? ⁴²Do you carefully keep it?

³⁹Tō sārē din mē̃ vā kitnē bārī samay prati samay brāhmaṇ kē|K bajāy kṣhatriya ban jātē haĩ-yē check karō aur check karkē change karō .

⁴³You do not like it, do you? ⁴⁴Throughout the entire day, how many times do you become a warrior instead of being a Brahmin? ⁴⁵Check this and then, afterwards, change it.

⁴⁰Sirph check nahī̃ karnā .

⁴⁶You must not just check, but you check in order to change.

⁴¹Check kiyā jātā hai change karnē kē|K liyē .

⁴⁷Do all of you have the power of transformation?

⁴²Tō sabhī kē pās parivartan śhakti hai  ?

⁴⁸Or, do some of you not have it?

⁴³Ki kōī kē pās nahī̃ hai  ?

⁴⁹Achcha, it is good that everyone has this power.

⁴⁴Yē tō bahut achchhī khuśhī kī|key bāt hai ki sabhī kē pās hai .

⁵⁰There isn't anyone here who does not have this power, is there?

⁴⁵Ab samay par kām mē̃ lagānā ātī hai yā kabhī nahī̃ bhī lagtī hai  ?

⁵¹All of you have said "yes" to this. ⁵²It is a matter of great happiness.

⁴⁶Kyōṅki śhakti hai tō samay par kām āvē .

⁵³Now, do you know how to use it at the time of need or are you not able to use it then?

⁴⁷Duśhman hai hī nahī̃ aur śastrabahut baṛhiyā haĩ mērē pās|pass aur jab duśhman āvē tō śhastra kām mē̃ hī nahī̃ āvē-kyā uskō śhaktiśhālī kahē̃gē  ?

⁵⁴Because if you have the power, it should be useful at the time of need. ⁵⁵When there are no enemies, you have many good weapons, and when the enemies come, your weapons are of no use. ⁵⁶Would you call that being powerful?

⁴⁸Sirph yē check nahī̃ karō ki śhakti hai lēkin karma mē̃ samay pramāṇ jō śhakti chāhiyē vahī śhakti kārya mē̃ lagānā ātā hai  ?

⁵⁷So, do not just check whether you have the powers, but check whether you know how to use the power that you need for a particular action according to the time.

⁴⁹Ki duśhman war|vār kar dētā , pīchhē śhakti yād ātī hai  ?

⁵⁸Or, do you remember the power after the enemy has attacked you?

⁵⁰Tō brāhmaṇ jīvan kī|key viśhēṣhatāō̃ kō check karō .

⁵⁹So check the specialities of Brahmin life.

⁵¹Brāhmaṇ sō phariśhtā banēgā . ⁵²Kṣhatriya sō phariśhtā nahī̃ .

⁶⁰A Brahmin will become an angel; a warrior will not become an angel; a Brahmin will become an angel.

⁵³Dūsrā svarūp hai phariśhtā .

⁶¹The second form is that of an angel.

⁵⁴Sabhī kō phariśhtā bannā hī hai nā  ?

⁶²All of you have to become an angel, do you not?

⁵⁵Ki phariśhtā bannā muśhkil hai  ?

⁶³Or is it difficult to become an angel?

⁵⁶Sahaj hai yā muśhkil  ?

⁶⁴Is it easy or difficult to become an angel?

⁵⁷Yā kabhī muśhkil , kabhī sahaj  ?

⁶⁵Or is it sometimes difficult and sometimes easy?

⁵⁸Tō phariśhtā svarūp kī|key viśhēṣhtā sabhī jāntē bhī hō ki phariśhtā arthāt double light  ?

⁶⁶All of you know the speciality of the angelic form: an angel means one who is double­light. ⁶⁷You know this, do you not?

⁵⁹Tō double light haĩ  ?

⁶⁸So are you double­light?

⁶⁰Ki kabhī bōjh uṭhānē kō dil kartī aur uṭhā lētē hō  ?

⁶⁹Or do you sometimes have a desire to carry a burden and so you carry it?

⁶¹Vā uṭhānē nahī̃ chāhtē hō lēkin māyā sir par ṭōkrī rakh dētī hai  ?

⁷⁰Or, is it that you do not wish to carry the burden, but Maya places the basket­load on your head?

⁶²Māyā apnī artificial ṭēmpararī śhakti aisī dikhātī hai jō majbūrī sē bhī bōjh uṭhānā na chāhtē bhī uṭhā lētē haĩ .

⁷¹Maya shows her artificial and temporary power in such a way that even though you do not wish to carry a burden, you still carry it out of compulsion, because you are weak.

⁶³Kyōṅki kamzōr hōnē kē|K kāraṇ kamzōr sadā par ­ adhīn hōtā hai .

⁷²Anyone who is weak is always dependent on others.

⁶⁴Tō māyā bhī adhīn banā dētī hai .

⁷³So Maya also makes you dependent.

⁶⁵Adhikārīpan bhūl jātā hai aur adhīn ban jātē .

⁷⁴You forget that you have all rights and instead you become dependent.

⁶⁶Us samay bhāṣhā kyā hōtī hai  ?

⁷⁵And what is your language at that time?

⁶⁷Chāhtē tō nahī̃ haĩ lēkin patā nahī̃ … .

⁷⁶"I did not wish it, but I don't know how it happened".

⁶⁸Her|har bāt mē̃ ‘ patā nahī̃ ’ , ‘ patā nahī̃ ’ kahtē rahē̃gē . ⁶⁹Adhikārī arthāt sadā svatantr aur adhīn arthāt sadā parvaśh .

⁷⁷You say "I don't know" in every aspect. ⁷⁸To be one who has all rights means to be constantly free, and to be dependent means to be under the influence of others.

⁷⁰Tō parvaśh kabhī bhī mauj kī|key jīvan mē̃ nahī̃ rah saktē .

⁷⁹So one who is under another influence can never have a life of pleasure.

⁷¹Brāhmaṇ arthāt mauj kī|key jīvan .

⁸⁰And you were told about Brahmins, that a Brahmin means one who has a life of pleasure.

⁷²Agar kōī bhī samay mauj kē|K bajāy mū̃jhtē|mūnjhtē hō-yē kyā hai , yē kaisā hai , kyā yahī hōtā hai … tō yē mauj nahī̃ , yē mūnjhnē kī|key jīvan hai .

⁸¹If, at any time, instead of experiencing pleasure, you become confused such as: "What is this, how is this, why is this, is this what is going to happen?", then this is not pleasure, this is a life of confusion.

⁷³Agar kōī bhī samay mauj kī|key kamī anubhav kartē hō tō phir sē yē pāṭh pahlā yād karō ki maĩ kaun hū̃  ?

⁸²If, at any time, you experience a lack of pleasure, then remember the first lesson of "Who am I?" ⁸³I am not just a soul, but what type of soul?

⁷⁴Sirph ātmā nahī̃ lēkin kaun ­ see|sī|C ātmā hū̃  ?

⁸⁴How many replies would there be to the question: What type of soul am I?

⁷⁵Iskē kitnē javāb āyēṅgē  ?

⁸⁵It is a long list, is it not?

⁷⁶Lambī list hai nā  !

⁸⁶How long is the list of "Who am I?"

⁷⁷Rōj kī|key murlī mē̃ ‘ maĩ kaun ’ kā bhinnbhinn pāṭh paṛhtē rahtē hō , suntē rahtē hō .

⁸⁷You study and hear of many different lessons of "Who am I?" in the murli every day.

⁷⁸Tō phariśhtā arthāt double light .

⁸⁸So to be an angel means to be double­light.

⁷⁹Light arthāt halkāpan .

⁸⁹To be light means to experience lightness.

⁸⁰Halkāpan kā arth|earth hai sirph paristhiti kē|K samay halkā nahī̃ lēkin sārē din mē̃ svabhāv , saṅskār , sambandh , samparka mē̃ light rahē  ?

⁹⁰Lightness doesn't just mean being light when any difficulty arises. ⁹¹But, throughout the entire day, you have to remain light in your nature, sanskars, relationships and connections.

⁸¹Vaisē ṭhīk haĩ lēkin svabhāv ­ saṅskār mē̃ bhī agar halkāpan nahī̃ hai tō phariśhtā kahē̃gē  ?

⁹²Generally, you may be all right, but if there isn't any lightness in your nature and sanskars, would you be called an angel?

⁸²Aur halkē kī|key niśhānī hai-halkīcīz sabhī kō pyārī lagtī hai .

⁹³And the sign of being light is that anything light is constantly loved by everyone.

⁸³Kōī bōjh vālī chīz āpkō dēvē tō pasand karē̃gē  ?

⁹⁴Would you like it if someone gave you something heavy?

⁸⁴Aur halkī baṛhiyā chīz hō tō pasand karē̃gē nā  ?

⁹⁵But you would like it if someone gave you something light and beautiful, would you not?

⁸⁵Tō jō svabhāv , saṅskār , sambandh , samparka mē̃ halkā hōgā uskī niśānī-vō sarv kē|K pyārē aur nyārē hōṅgē .

⁹⁶The sign of those who are light in their nature, sanskars, relationships and connections is that they will be loving to and detached from everyone, because they have a Brahmin nature, not a different nature.

⁸⁶Kyōṅki brāhmaṇ svabhāv hai , alag svabhāv nahī̃ .

⁹⁷Brahmin means to have a nature, sanskars, relationships and connections that are liked by everyone.

⁸⁷Brāhmaṇ arthāt sabkē dil pasand svabhāv ­ saṅskār vā sambandh ­ samparka vālē hō .

⁹⁸You were told earlier also that the majority should be liked by at least 95% of everyone. ⁹⁹There should be this much result.

⁸⁸Majority 95 % kē|K dilpasand jarūr hō-itanī result jarūr hōnī chāhiyē .

¹⁰⁰You are even now being given a margin of 5%. ¹⁰¹This will not be till the end, but you are being given this now.

⁸⁹5 % abhī bhī margin dē rahē haĩ , ant tak nahī̃ hai lēkin abhī dē rahē haĩ .

¹⁰²You have to be liked by at least 95% of everyone, that is, you have to remain light with everyone.

⁹⁰95 % sarv kē|K dil pasand arthāt sarv sē light .

¹⁰³And this lightness should be experienced through your words, actions and attitude.

⁹¹Aur vō halkāpan bōl , karma aur vr̥itti sē anubhav hō .

¹⁰⁴It should not be that you think, "I am light, but others are not able to understand me."

⁹²Aisē nahī̃ , maĩ tō halkā hū̃ lēkin dūsrē mērē kō nahī̃ samajhtē , pahchāntē nahī̃ .

¹⁰⁵Generally, many of you think that others do not recognise you.

⁹³Agar nahī̃ pahchāntē tō āp apnē will power sē unhō̃ kō bhī pahchān dō .

¹⁰⁶If they do not recognise you, give them your recognition through your own will­power.

⁹⁴Āpkē karma , vr̥itti uskō parivartan karē .

¹⁰⁷Your actions and your attitude should transform the other person.

⁹⁵Ismē̃ sirph parivartan karnē mē̃ sahanśhakti kī|key āvaśhyaktā hōtī hai .

¹⁰⁸For this transformation, you just need the power to tolerate. ¹⁰⁹And, what else do you say is the sign of an angel?

⁹⁶Aur phariśhtā arthāt jiskā purānī dēh aur purānī duniyā sē riśhtā nahī̃ .

¹¹⁰An angel means one who does not have any relationship with the old body and the old world.

⁹⁷Yē sabhī kō yād hai nā  ?

¹¹¹You say this, do you not?

⁹⁸Ki abhī bhī vō rahā huā hai  ?

¹¹²All of you remember this, do you not?

⁹⁹Purānī dēh sē lagāv hai kyā  ? ¹⁰⁰Dēh kē|K sambandh sē halkē hō gayē hō ki nahī̃  ?

¹¹³If all of you were asked what it means to be an angel, all of you would say with intoxication, that you do not have any relationships, would you not?

¹⁰¹Kākā , chāchā , māmā , ussē nyārē hō gayē hō nā  ?

¹¹⁴You have become detached from the old body and bodily relations and the old corporeal world, have you not?

¹⁰²Ki abhī bhī haĩ  ?

¹¹⁵Or, does that still remain?

¹⁰³Nyārē aur pyārē haĩ  ?

¹¹⁶Do you still have attachment to the old body?

¹⁰⁴Pyārē haĩ lēkin nyārē hōkarkē pyārē bantē haĩ , yē galtī hō jātī hai . ¹⁰⁵Yē miss hō jātā hai .

¹¹⁷Have you become light (free) of the relationships of the body? ¹¹⁸Your paternal uncle, your maternal uncle and aunts: have you become free from them or do you still have paternal uncles and maternal uncles?

¹⁰⁶Yā tō nyārē hō jānā sahaj lagtā hai yā tō pyārā hōnā sahaj lagtā .

¹¹⁹Are you loving and detached? ¹²⁰You are loving, but you have to be detached and loving.

¹⁰⁷Lēkin yē dēh kē|K sambandh kākā , chāchā , māmā , yē phir bhī sahaj haĩ .

¹²¹You make the mistake that when you become loving, you miss out on being as much detached as you are loving.

¹⁰⁸Sahaj haĩ yā thōṛā ­ thōṛā svapn mē̃ , saṅkalp mē̃ ā jātā hai  ?

¹²²You either find it easy to be detached or you find it easy to be loving.

¹⁰⁹Jab brāhmaṇ parivār mē̃ kōī paristhiti ātī hai tō chāchā , kākā , māmā yād ātē haĩ  ?

¹²³However, it is still easy to be free of the bodily relationships. ¹²⁴Is it easy or do they sometimes enter your dreams or thoughts?

¹¹⁰Bāpdādā dēkhtē haĩ ki paristhiti kē|K samay kaī ātmāō̃ kō brāhmaṇ parivār kē|K bajāy laukik sambandh jaldī smr̥iti mē̃ ātā hai .

¹²⁵Do you remember your maternal or paternal uncles when any difficulty arises within the Brahmin family? ¹²⁶However, BapDada sees that, at the time of such situations, many souls remember their lokik relations much more quickly than they remember Brahmin souls.

¹¹¹Paristhiti kinārē kē|K bajāy sahārā anubhav karātī hai .

¹²⁷The situations make you experience the things you have left behind to be your support.

¹¹²Jab marjīvā ban gayē tō aglē janm kē|K sambandhī kākā , chāchā , mā̃ , bāp , yād haĩ kyā  ?

¹²⁸When you have died alive, do you still remember the relations of the previous birth: your maternal and paternal uncles, your mother and father?

¹¹³Svapn mē̃ bhī ātē haĩ kyā  ?

¹²⁹Do you have any connection with them? ¹³⁰Do they come in your dreams?

¹¹⁴Tō sambandh , janm badal gayā nā .

¹³¹So, when your birth changes, your relations also change.

¹¹⁵Tō phariśhtā arthāt purānē sē riśhtā nahī̃ , yahī paribhāṣhā bōltē hō nā  ?

¹³²So, an angel means one who doesn't have any connection with the old (past). ¹³³This is the definition you give, it is not?

¹¹⁶Phir samay par kahā̃ sē nikal ātē haĩ  ?

¹³⁴So, where do they emerge from at such times?

¹¹⁷Ṭūṭā huā riśhtā juṛ jātā hai  ?

¹³⁵Do the broken relationships become forged again?

¹¹⁸Marē huē sē jindā hō jātē hō  ?

¹³⁶Do you become alive from having died?

¹¹⁹Phariśhtā arthāt purānē sē riśhtā nahī̃ , sab nayā .

¹³⁷So, an angel means not to have any relationship with the old, but everything new.

¹²⁰Bāpdādā nē dēkhā ki phariśhtā bannē mē̃ jō rūkāvaṭ hōtī hai uskā kāraṇ ēk pahlī sīṛhī hai dēh bhān kō chhōṛnā , dūsrī sīṛhī jō aur sūkṣhma hai vō hai dēh abhimān kō chhōṛnā .

¹³⁸BapDada saw that the first step causing obstructions in becoming an angel is the renunciation of body consciousness. ¹³⁹And the second step, which is more subtle, is to let go of the arrogance of the body.

¹²¹Dēh bhān aur dēh abhimān .

¹⁴⁰Body consciousness and the arrogance of the body.

¹²²Dēh bhān phir bhī common chīz hai lēkin jitnē gyānī tū ātmā , yōgī tū ātmā bantē haĩ utnā dēh abhimān rūkāvaṭ ḍāltā hai .

¹⁴¹Body consciousness is something common, but the more knowledgeable and yogi you become, the more the arrogance of the body causes obstructions.

¹²³Aur abhimān anēk prakār kā ātā hai-apanē buddhi kā abhimān , apnē śhrēṣhṭh saṅskār kā abhimān , apnē achchhē svabhāv kā abhimān , apnī viśhēṣhatāō̃ kā abhimān , apnī kōī viśhēṣh kalā kā abhimān , apnī sēvā kī|key saphaltā kā abhimān .

¹⁴²And there are many types of arrogance that emerge: The arrogance of your own intellect, the arrogance of your elevated sanskars, the arrogance of your good nature, the arrogance of your specialities, the arrogance of your special talent, the arrogance of the success in your service.

¹²⁴Yē sūkṣhma abhimān dēh bhān sē bhī bahut mahīn haĩ .

¹⁴³This subtle arrogance is even deeper than body consciousness.

¹²⁵Abhimān kā darvājā tō jāntē hō nā  ?

¹⁴⁴You know what the door of arrogance is, do you not?

¹²⁶Maĩ ­ pan , mērāpan-yē hai abhimān kē|K darvājē .

¹⁴⁵The consciousness of "I and mine" is the door of arrogance.

¹²⁷Tō phariśhtā kā arth|earth yē nahī̃ ki sirph dēh bhān vā dēh kē|K ākarṣhaṇ sē parē hōnā vā dēh kē|K sthūl sambandh sē parē hōnā , lēkin phariśhtā arthāt dēh kē|K sūkṣhma abhimān kē|K sambandh sē bhī nyārē hōnā .

¹⁴⁶So, an angel does not just mean to be beyond body consciousness or the attraction of the body, or to be beyond the physical relations of the body, but an angel means to be beyond and detached from the connection of the subtle arrogance of the body.

¹²⁸Aur abhimān kī|key niśānī-jahā̃ abhimān hōtā hai vahā̃ apmān bhī jaldī feel hōtā hai .

¹⁴⁷And the sign of those who have arrogance is that where there is arrogance, they also very quickly feel insulted.

¹²⁹Jahā̃ abhimān hōtā hai vahā̃ apmān kī|key feeling bahut jaldī hōtī hai . ¹³⁰Kyōṅki ‘ maĩ ’ aur ‘ mērē ’ kē|K darvājē khulē huē hōtē haĩ .

¹⁴⁸Where there is arrogance, the feeling of being insulted comes very quickly, because the door of "I and mine" is open.

¹³¹Phariśhtē kā yathārth svarūp hai dēh bhān aur dēh kē|K sambandh sē , dēh abhimān sē nyārā .

¹⁴⁹The correct form of an angel is to be beyond body consciousness and, in terms of the body, beyond the arrogance of the body.

¹³²Agar kōī guṇ haĩ , kōī śhakti hai tō dātā kō kyō̃ bhūl jātē haĩ  ?

¹⁵⁰If you have any virtue or any power, why do you forget the Bestower?

¹³³Aur dūsrī bāt issē sahaj nyārē hōnē kā rāstā vā vidhi bahut sahaj hai , ēk akṣhar hai .

¹⁵¹And, secondly, the easy method to become detached from this is very easy; it is of just one word.

¹³⁴Ēk akṣhar mē̃ itnī tākat hai jō dēh abhimān aur dēh bhān sadā kē|K liyē samāpt hō jātā hai .

¹⁵²This one word has so much power that body consciousness and the arrogance of the body can be finished for all time.

¹³⁵Vō ēk śhabda kaun ­ sā hai  ?

¹⁵³What is this one word?

¹³⁶Karankarāvanhār bāp karā rahā hai .

¹⁵⁴Baba who is Karankaravanhar is inspiring you to do it.

¹³⁷‘ karankarāvanhār ’ śhabda bhān aur abhimān dōnō̃ kō miṭā dētā hai .

¹⁵⁵The word Karankaravanhar finishes both that consciousness and arrogance.

¹³⁸Ēk śhabda yād karnā tō sahaj hai nā  ?

¹⁵⁶It is easy to remember one word, is it not?

¹³⁹Aur sārī points bhūl bhī jāō , bhūlnā tō nahī̃ hai lēkin agar bhūl bhī jāō tō ēk śhabda tō yād kar saktē hō nā  ?

¹⁵⁷Or is it difficult? ¹⁵⁸O.K., even if you forget all the points, in fact, you must not forget them, but, if you do sometimes forget them, you can still remember just the one word, can you not?

¹⁴⁰Karankarāvanhār bābā hai .

¹⁵⁹This is easy, is it not?

¹⁴¹Tō dēkhō , phariśhtē jīvan kā anubhav kitnā sahaj anubhav hōtā .

¹⁶⁰Baba is Karankaravanhar. ¹⁶¹So, look how easily you experience the angelic life!

¹⁴²Brahmā bāp phariśhtā banā-kis ādhār sē  ?

¹⁶²On what basis did father Brahma become an angel?

¹⁴³Sadā karankarāvanhār kī|key smr̥iti sē samarth ban phariśhtē banē .

¹⁶³He became powerful and an angel by constantly having the awareness of Karankaravanhar Baba.

¹⁴⁴Follow father hai nā  ?

¹⁶⁴So you have to follow the father, do you not?

¹⁴⁵Yā follow māyā hai  ?

¹⁶⁵Or, are you going to follow Maya?

¹⁴⁶Kabhī māyā bhī mother father ban jātī hai , baṛī achchhī pālnā aur prāpti karātī hai .

¹⁶⁶No, you have to follow the father. ¹⁶⁷Sometimes, even Maya becomes your mother and father. ¹⁶⁸She gives very good sustenance and attainment.

¹⁴⁷Lēkin vō sab hai dhōkhē kī|key prāpti .

¹⁶⁹However, all of that is deceptive attainment.

¹⁴⁸Pahlē prāpti , phir dhōkhā .

¹⁷⁰First of all, there is attainment and then there is deception.

¹⁴⁹Parakhnē kī|key śhakti tō hai nā  ?

¹⁷¹You do have the power to discriminate, do you not?

¹⁵⁰Māyā hai yā bāp hai-isakō samay par parakhnā hai .

¹⁷²You have to recognise at the right time whether it is Maya or the Father.

¹⁵¹Dhōkhā khākar parakhnā , yah kōī samajhdārī nahī̃ huī .

¹⁷³To discriminate after having been deceived is not an act of being sensible.

¹⁵²Dhōkhā khākar tō sab samajh jātē haĩ lēkin gyānī tū ātmā pahlē yah parakhkar svayã kō bachā lētā hai .

¹⁷⁴Everyone can understand after having been deceived. ¹⁷⁵However, knowledgeable souls are able to discriminate in advance and save themselves.

¹⁵³Tō samjhā phariśhtā kiskō kahtē haĩ  ?

¹⁷⁶So, do you understand who is called an angel?

¹⁵⁴Tīsrā hai phariśhtā sō dēvtā .

¹⁷⁷The third is an angel who is to become a deity.

¹⁵⁵Abhī dēvtā bannā hai yā bhaviṣhya mē̃ banē̃gē  ?

¹⁷⁸Are you going to become a deity now or in the future?

¹⁵⁶Dēvtā arthāt sarv guṇō̃ sē sajē ­ sajāyē .

¹⁷⁹Will you become this in the future? ¹⁸⁰Or, do you wish to become this now?

¹⁵⁷Yē divyaguṇ saṅgam kē|K dēvtā jīvan kē|K śhrr̥iṅgār haĩ .

¹⁸¹You have to become this now. ¹⁸²Achcha. ¹⁸³A deity means one who is adorned with all the virtues.

¹⁵⁸Is samay divya guṇō̃ sē sajē ­ sajāyē hōtē hō tab hī bhaviṣhya mē̃ sthūl śhrr̥iṅgār sē sajē ­ sajāyē rahtē hō .

¹⁸⁴These divine virtues are the adornments of the divine life of the confluence age. ¹⁸⁵You are adorned with the divine virtues at this time, for only then will you be adorned with the physical adornments in the future.

¹⁵⁹Tō dēvtā arthāt divyaguṇō̃ sē sajē ­ sajāyē .

¹⁸⁶To be a deity means to be adorned with the divine virtues.

¹⁶⁰Aur dūsrā dēvtā arthāt dēnē vālā .

¹⁸⁷And, secondly, a deity means one who gives, not one who takes but one who gives.

¹⁶¹Lēvtā nahī̃ , lēkin dēvtā .

¹⁸⁸So are you the master bestowers?

¹⁶²Tō master dātā hō  ? ¹⁶³Vā kabhī lēvtā , kabhī dēvtā  ?

¹⁸⁹Or, are you sometimes those who take and sometimes those who give?

¹⁶⁴Check karō ki divya guṇō̃ kā śhrr̥iṅgār sadā rahtā hai vā kabhī kōī śhrr̥iṅgār bhūl jātā hai , kabhī kōī śhrr̥iṅgār bhūl jātā hai  ?

¹⁹⁰So check whether you constantly have the adornments of the divine virtues or whether you sometimes forget some adornments. ¹⁹¹Do you sometimes forget some adornments?

¹⁶⁵Sampūrṇ sarv guṇ sampann … yahī dēvtā jīvan kī|key niśhānī hai .

¹⁹²To be completely full of all the virtues is the sign of the deity life.

¹⁶⁶Yē guṇ hī gahnē haĩ .

¹⁹³These virtues are your jewellery.

¹⁶⁷Tō dēkhō ki brāhmaṇ svarūp kī|key sarv śhaktiyā̃ , phariśhtē svarūp kī|key double light sthiti aur dēvtā svarūp kī|key dātāpan kī|key niśhānī aur divya guṇō̃ sampann banē haĩ  ?

¹⁹⁴So check whether you have become those who have all the powers of the Brahmin form, whether you have the double­light stage of being an angel, whether you have the sign of the deities, that is, of being a bestower, and whether you have become complete with all the divine virtues.

¹⁶⁸Tīnō̃ svarūp anubhav kartē hō  ?

¹⁹⁵Do you experience all three forms?

¹⁶⁹Jaisē bāp kē|K tīn sambandh-bāp , śhikṣhak , sadgurū sadā yād rahtē , aisē yē tīn svarūp sadā yād rakhō .

¹⁹⁶Just as you constantly remember the three relationships of the Father: The Father, Teacher and Satguru, in the same way, constantly remember these three forms of yours.

¹⁷⁰Samjhā  ?

¹⁹⁷Do you understand what you have to do?

¹⁷¹Bannā tō āpkō hī hai yā aur kōī ānē vālē haĩ  ?

¹⁹⁸You have to become this, do you not? ¹⁹⁹Or, is someone else going to come here to become this?

¹⁷²Āpkō hī bannā hai nā  ?

²⁰⁰You have to become this, do you not?

¹⁷³Āj brāhmaṇ , kal phariśhtā aur kal dēvtā .

²⁰¹Today, a Brahmin; tomorrow an angel and then a deity.

¹⁷⁴Apnē phariśhtē svarūp kō gyān kē|K darpaṇ mē̃ dēkhō .

²⁰²Just see your angelic form in the mirror of gyan. ²⁰³Angels always fly and give messages.

¹⁷⁵Phariśhtē sadā uṛtē rahtē haĩ aur message dētē rahtē haĩ .

²⁰⁴Whenever they show this, they show an angel just comes, gives their message and flies away.

¹⁷⁶Phariśhtā āyā , sandēśh diyā aur uṛā .

²⁰⁵So who are these angels? ²⁰⁶Are you these angels? ²⁰⁷Achcha.

¹⁷⁷Tō vō phariśhtē kaun haĩ  ?

²⁰⁸Are you sure that you are this?

¹⁷⁸Āp hī hō nā  ?

²⁰⁹Is no one else this?

¹⁷⁹Phalak sē kahō-ham hī thē , ham hī haĩ aur ham hī rahē̃gē .

²¹⁰Say with intoxication: We were this, we are this and we will be this.

¹⁸⁰Pakkā hai nā  ?

²¹¹Are you sure?

¹⁸¹Iskō kahā jātā hai niśhchaybuddhi vijayī .

²¹²This is known as having victory through an intellect which has faith.

¹⁸²Kṣhatriya hō vā vijayī hō  ?

²¹³So, are you victorious or are you warriors?

¹⁸³Kṣhatriya kōī tō banēgā  ?

²¹⁴Who are you? ²¹⁵You are victorious, not warriors.

¹⁸⁴Vō dūsrē banē̃gē  !

²¹⁶Some will have to become warriors, will they not?

¹⁸⁵Tō āp brāhmaṇ hō .

²¹⁷Or will others become that?

¹⁸⁶Chaltē ­ chaltē kabhī kṣhatriya nahī̃ bannā .

²¹⁸Do not ever become a warrior whilst moving along.

¹⁸⁷Agar bār ­ bār kṣhatriya bantē rahē̃gē , yuddha kartē rahē̃gē tō yuddha kē|K saṅskār lē jānē vālē kahā̃ pahũchēṅgē  ?

²¹⁹If you become a warrior again and again, if you keep on battling, then where would the sanskars of battling take you?

¹⁸⁸Chandravanśhī mē̃ yā sūryavanśhī mē̃  ?

²²⁰The sun dynasty or the moon dynasty?

¹⁸⁹Tō chandravanśhī tō pasand nahī̃ hai nā , ki kabhī ­ kabhī hō gayē tō bhī harjā nahī̃  ?

²²¹But you do not like being part of the moon dynasty, do you? ²²²Or does it not matter if you sometimes become this?

¹⁹⁰Tō sab kaun hō  ?

²²³So, who are all of you?

¹⁹¹Brāhmaṇ  ?

²²⁴Brahmins?

¹⁹²Pakkē brāhmaṇ hō yā thōṛē ­ thōṛē kachchē  ?

²²⁵Are you the real Brahmins or are you a little weak?

¹⁹³Śhaktiyā̃ pakkī haĩ  ?

²²⁶Are the Shaktis strong?

¹⁹⁴Pāṇḍav pakkē haĩ  ?

²²⁷Are the Pandavs strong?

¹⁹⁵Agar pakkē haĩ tō sadā khuśhkhabarī kē|K patra āvē̃ .

²²⁸Achcha, now Baba should not receive any more such letters.

¹⁹⁶Māyā ā gaī , yē hō gayā , patā nahī̃ kyā hō gayā , kaisē hō gayā-yē saṅkalp mē̃ bhī nahī̃ hō .

²²⁹If you are strong, then Baba should constantly receive letters of good news. ²³⁰"Maya came and this happened. ²³¹What has happened? ²³²How has it happened?"

¹⁹⁷Bāp tō kahtē haĩ svapn mātra bhī nahī̃ .

²³³You should not have this even in your thoughts.

¹⁹⁸Svapn mē̃ bhī kyō̃ , kyā nahī̃-aisē pakkē hō  ?

²³⁴Baba says: You must not even have it in your dreams. ²³⁵There should be no "why or what" even in your dreams.

¹⁹⁹Śhaktiyā̃ mahā pakkī hō  ?

²³⁶Are you strong to this extent?

²⁰⁰Kahō , pāṇḍav pakkē tō ham mahā pakkē .

²³⁷You have already said yes. ²³⁸And the Shaktis, are you even more strong?

²⁰¹Kyōṅki śhaktiyō̃ kō hī nimitt banāyā hai .

²³⁹Or are you still a little weak? ²⁴⁰Say, "If the Pandavs are strong, we are even stronger."

²⁰²Tō nimitt vālē hī kachchē ­ pakkē hōṅgē tō aurō̃ kā kyā hall|hāl hōgā  !

²⁴¹Because, the Shaktis have been made the instruments. ²⁴²If the instruments themselves are weak or strong, what would the condition of the others be?

²⁰³Pāṇḍav backbone haĩ .

²⁴³The Pandavs are the backbone.

²⁰⁴Backbone bannā achchhā lagtā hai nā  ?

²⁴⁴Do you like being the backbone?

²⁰⁵Yā sāmnā karnā achchhā lagtā hai  ?

²⁴⁵Or do you like causing opposition?

²⁰⁶Backbone bannā achchhā hai , safe hō bahut , nahī̃ tō mār khātē . ²⁰⁷Achchhā .

²⁴⁶It is good to be the backbone. ²⁴⁷You remain very safe, otherwise, you are beaten.

²⁰⁸Sabhī apnē sweet home mē̃ pahũch gayē .

²⁴⁸Achcha, you have now reached your sweet home.

²⁰⁹Saṅkalp thā-jānā hai , jānā hai aur abhī phir kyā saṅkalp hai  ?

²⁴⁹You had the thought "We have to go, we have to go." ²⁵⁰What is the thought you have now?

²¹⁰Abhī bhī jānā hai nā  ?

²⁵¹Even now, you still have to go, do you not?

²¹¹Sēvā arth|earth jā rahē haĩ isliyē khuśhī ­ khuśhī sē jātē haĩ .

²⁵²You are going for the sake of service and this is why you are going with happiness.

²¹²Sēvā par jāyēṅgē yā dukān par jāyēṅgē , ghar mē̃ jāyēṅgē , daphtar mē̃ jāyēṅgē  ?

²⁵³You are going for service, are you not? ²⁵⁴Or will you go to your shop, to your home or your workplace?

²¹³Chāhē daphtar hō , chāhē ghar hō , lēkin sabhī sēvā kē|K sthān haĩ .

²⁵⁵You are going on service. ²⁵⁶Whether it is your workplace or your home, all places are service places.

²¹⁴Sēvādhāriyō̃ kī|key her|har jagah sēvā hai .

²⁵⁷There is service at every place for those who are serviceable.

²¹⁵Tō madhuban mē̃ ānā aur umaṅg ­ utsāh kā khazānā bharnā aur phir sēvā par jānā .

²⁵⁸So, to come to Madhuban, fill your treasure store with zeal and enthusiasm and then to go on service; it is like this, is it not?

²¹⁶Khuśhī ­ khuśhī sē jātē hō nā  ?

²⁵⁹You go with great happiness, do you not?

²¹⁷Ki majbūrī sē jātē hō  ?

²⁶⁰Or, do you go out of compulsion?

²¹⁸Sēvā mānā khuśhī .

²⁶¹Service means happiness.

²¹⁹Hisābakitāb hai , karj chukānē jā rahē haĩ , aisē nahī̃ .

²⁶²It should not be that you feel that you have karmic accounts or that you are going to settle some debts.

²²⁰Pharja chukānē jā rahē haĩ .

²⁶³You are going to fulfil your responsibilities.

²²¹Ghar mē̃ bagulē bahut haĩ .

²⁶⁴"There are many storks in the family."

²²²Agar bagulē nahī̃ hōṅgē tō gyān kiskō dēgē  ?

²⁶⁵If there were no storks, to whom would you give this knowledge?

²²³Hans kō hans banāyēṅgē kyā  ?

²⁶⁶Would you make the swans into swans?

²²⁴Bagulō̃ kō hī tō hans banāyēṅgē nā  ?

²⁶⁷You have to change the storks into swans.

²²⁵Tō kyā yād rakhē̃gē  ?

²⁶⁸What will you remember?

²²⁶Brāhmaṇ sō phariśhtā , phariśhtā sō dēvtā .

²⁶⁹To be a Brahmin who is to become an angel and then an angel who is to become a deity.

²²⁷Pakkā rahēgā nā  ?

²⁷⁰You will definitely remain this, will you not?

²²⁸Ki train mē̃ jātē ­ jātē ēk bhūl jāyēgā  ?

²⁷¹Or, will you forget one of them when you travel on the trains?

²²⁹Apnē sthān par jātē ­ jātē bākī ēk rah jāyē-aisē tō nahī̃ hōgā nā  ?

²⁷²And, whilst going to your respective places, will only one remain? ²⁷³It will not belike this, will it?

²³⁰Sabhī ārām sē rahē huē haĩ  ?

²⁷⁴Are all of you staying comfortably?

²³¹Double foreigners phir bhī khaṭārāṇē haĩ aur bhāratvāsī paṭarānē .

²⁷⁵Do you have any difficulties? ²⁷⁶The double foreigners are still the queens of the beds.

²³²Paṭ mē̃ sōnā sahaj lagtā hai nā  ?

²⁷⁷And the Bharatwasis are the queens of the floor.

²³³Palaṅg yād tō nahī̃ ātē  ?

²⁷⁸You like this, do you not?

²³⁴Hā̃ , kōī samay aisā āyēgā jō sabhī kō palaṅg milēgā .

²⁷⁹It is easy to sleep on the floor, is it not? ²⁸⁰Is it easy or do you remember your beds?

²³⁵Lēkin kab āyēgā  ?

²⁸¹You do not remember your beds, do you?

²³⁶Jab sārā ābū apnā banāyēṅgē .

²⁸²Yes, a time will come when all of you will have a bed, but when will that be?

²³⁷Yē saṅgaṭhan kā sukh palaṅg aur Dunlop sē bhī jyādā hai .

²⁸³When you have made the whole of Abu belong to you.

²³⁸Yahā̃ bhī ārām sē nīnd tō ātī hai nā  ?

²⁸⁴The happiness of this gathering is even greater than that of the beds and Dunlop beds.

²³⁹Gyān amr̥it pītē ­ pītē sō jātē hō , tō kitnī achchhī nīnd karē̃gē .

²⁸⁵Just as you sleep comfortably on the Dunlop beds, in the same way, you are able to sleep comfortably here also, are you not?

²⁴⁰Gyān amr̥it pīnā aur brahmā bhōjan khānā .

²⁸⁶You go to sleep whilst drinking the nectar of knowledge and so you sleep well.

²⁴¹Sabhī kō banā ­ banāyā bhōjan miltā hai . ²⁴²Sabhī khuśh haĩ .

²⁸⁷To drink the nectar of knowledge and to eat Brahma bhojan; what else is there?

²⁴³Khuśhnasīb bhī haĩ aur khuśhamijāj bhī haĩ .

²⁸⁸All of you receive ready prepared food, do you not?

²⁴⁴Ki kabhī serious , kabhī khuśh mijāj  ?

²⁸⁹Double foreigners receive ready prepared food, do you not?

²⁴⁵Kabhī śhakla mē̃ antar nahī̃ ānā chāhiē .

²⁹⁰There, you have to prepare it yourself.

²⁴⁶Jab krōdh yā gussā ātā hai tō chēhrā lāl ­ pīlā hōtā hai nā  ?

²⁹¹The mothers also receive ready prepared food, do you not? ²⁹²Achcha. ²⁹³All of you are happy.

²⁴⁷Sadā cēharāharṣitamukh hō .

²⁹⁴You have the fortune of happiness and you have a happy face.

²⁴⁸Iskō kahtē haĩ khuśhamijāj rahnā .

²⁹⁵Or does your face sometimes become something else?

²⁴⁹Achchhā , sabhī jitnā bāp kō yād kartē haĩ aur dil sē pyār kartē tō bāp sabhī kō āpsē padamguṇā yād kartē aur pyār kartē haĩ .

²⁹⁶Do you constantly have a happy face or is it sometimes serious and sometimes happy? ²⁹⁷It is not like this, is it? ²⁹⁸You have the fortune of happiness and you are those who constantly have a happy face.

²⁵⁰Bāp sē pūchhtē haĩ ki sārā din kyā kartē hō  ?

²⁹⁹There should never be a difference visible on your face.

²⁵¹Bāp kyā kahtē haĩ ki sārā din bachchō̃ kō hī yād kartē haĩ .

³⁰⁰When you become angry or when, internally, you have a lot of anger, then is your face happy or is it red or yellow?

²⁵²Aur kām hī kyā hai  ? ²⁵³Yē naśhā hai nā  ?

³⁰¹So your face should constantly be cheerful.

²⁵⁴Duniyā vālē bāp kō yād kartē haĩ aur bāp āpkō yād kartē haĩ . ²⁵⁵Achchhā  !

³⁰²This is known as constantly having a happy face. ³⁰³Your face should always be happy.

²⁵⁶Gujarāt - gujarāt kō ever ready rahnē , jī hā̃ karnē kā vardān milā huā hai .

³⁰⁴It should not sometimes be like one thing and another thing at other times.

²⁵⁷Gujarāt mē̃ dō viśhēṣhatāō̃ kī|key niśhānī abhī bhī dikhāī dētī hai aur āgē bhī dikhātē rahnā hai .

³⁰⁵To the extent that all of you remember Baba and have love for Him in your heart, so accordingly, Baba remembers and loves each of you multimillion times.

²⁵⁸Vō dō niśhāniyā̃ va dō viśhēṣhatāyē̃ kaun ­ see|sī|C haĩ  ?

³⁰⁶You ask Baba: What do you do throughout the whole day? ³⁰⁷So what does Baba say?

²⁵⁹Santuṣhṭatā aur prasannatā .

³⁰⁸That He only remembers the children throughout the whole day.

²⁶⁰Prasannatā bhī tab rahtī hai jab santuṣhṭatā hai .

³⁰⁹What else does He have to do? ³¹⁰You have this intoxication, do you not?

²⁶¹Tō yē dō viśhēṣhatāyē̃ viśhēṣh haĩ aur sadā rahē̃gī .

³¹¹People of the world remember the Father and the Father is remembering you.

²⁶²Samjhā  ?

³¹²Achcha.

²⁶³Gujarāt vālē kabhī asantuṣhṭ na rahē̃gē , na karē̃gē .

³¹³Gujarat: What blessing has Gujarat received? ³¹⁴Of being ever­ready.

²⁶⁴Dō viśhēṣhatāō̃ kē|K kāraṇ sadā uṛtē rahē̃gē .

³¹⁵Of saying "Ha ji". ³¹⁶Is Gujarat like this?

²⁶⁵Gujarāt viśhēṣh brahmā bāp nē apnē saṅkalp sē sthāpan kiyā .

³¹⁷So, Gujarat is even now visible as having the sign of two specialities; and you have to reveal these two in the future also.

²⁶⁶Aur janmatē hī sadā sahyōgī rahē haĩ aur ab bhī haĩ . ²⁶⁷Samjhā  ! ²⁶⁸Sahyōg kī|key aṅgulī sadā hai hī hai .

³¹⁸The two signs, the two specialities, are to constantly remain satisfied; and only when you are content can you remain satisfied.

²⁶⁹Dēkhō , kōī bhī programme hōtā hai , season bhī hōtī hai tō brahmā bhōjan mē̃ gujarāt kī|key mātāō̃ kō yād kartē haĩ nā .

³¹⁹So, you especially have the two specialities of being satisfied and content and you will always have these specialities. ³²⁰Do you understand?

²⁷⁰Kitnī bhī kōī rōṭī banāvē lēkin gujarāt jaisī nahī̃ banā saktē , yē viśhēṣhtā hai .

³²¹Those from Gujarat will never be dissatisfied nor will they make others dissatisfied.

²⁷¹Tō her|har kārya mē̃ ever ready rahnē vālē . ²⁷²Achchhā  !

³²²Because of these two specialities, you will constantly continue to fly.

²⁷³Eastern - eastern kā sūrya uday hō gayā .

³²³Gujarat has especially been established by the thought of father Brahma.

²⁷⁴Eastern zone vālē sadā hī svayã kō aur aurō̃ kō pūjya ātmā banānē kī|key prērṇā dēnē vālē haĩ .

³²⁴And, as soon as you took birth, you constantly became co­operative and you are this even now. ³²⁵Did those from Gujarat understand? ³²⁶You constantly have the finger of co­ operation.

²⁷⁵Kyōṅki eastern mē̃ pūjā bahut hōtī hai .

³²⁷Look, whenever there is any programme or even during the season, who is especially remembered?

²⁷⁶Tō pujārī bahut haĩ .

³²⁸The mothers of Gujarat are remembered.

²⁷⁷Tō pujāriyō̃ kō pūjya banānā - is sēvā kā chance eastern zone kō bahut hai .

³²⁹No matter how many chapatis others make, they are not able to make them like those from Gujarat make them.

²⁷⁸Aur jō jyādā mē̃ jyādā pujārī sē pūjya banātē haĩ , uskī pūjā bahut janm aur bahut vidhipūrvak hōtī hai .

³³⁰This is your speciality. ³³¹You are those who remain ever ready in every task. ³³²Achcha. ³³³Eastern:The sun has risen in the Eastern Zone.

²⁷⁹Tō eastern vālē pūjya banānē kē|K kāraṇ bahut baṛē pūjya ātmā anēk janm bannē vālē haĩ .

³³⁴The souls from the Eastern Zone are constantly those who give others the inspirations to make the self and others into worship­worthy souls, because a lot of worshipping takes place in the Eastern Zone, and so there are a lot of worshippers. ³³⁵The Eastern Zone has a lot of chances to carry out the service of making worshippers into worship­worthy souls. ³³⁶Those who make the most number of worshipper­souls into worship­worthy souls are worshipped for many births and accurately according to the right method. ³³⁷So, because the souls from the Eastern Zone make other souls into worship­worthy souls, they are going to become the worship­worthy souls for many births.

²⁸⁰Yahī sēvā kartē hō nā  ?

³³⁸You do this service, do you not?

²⁸¹Pujārī sē pūjya bantē haĩ yā sirph darśhan karnē vālē bantē haĩ  ?

³³⁹Do worship­worthy souls become worship­worthy from being worshippers or do they simply become those who have a glimpse?

²⁸²Kyā hōtā hai  ?

³⁴⁰What happens?

²⁸³Tō eastern zone kō pūjya banānē kā viśhēṣh vardān bhī milā huā hai aur chance bhī milā huā hai .

³⁴¹Those from the Eastern Zone should speak. ³⁴²You change the worshippers into worship­worthy souls. ³⁴³So the Eastern Zone has received the special blessing of making souls worship­worthy.

²⁸⁴Tō naśhā rahtā hai ki ham pūjya ātmāyē̃ haĩ aur aurō̃ kō bhī pūjya banānē kē nimitt haĩ .

³⁴⁴So you have a special chance and also the blessing. ³⁴⁵Do you have the intoxication that you are the worship­worthy souls who will be instruments to make others the same? ³⁴⁶Do you understand?

²⁸⁵Samjhā  ?

³⁴⁷Achcha.

²⁸⁶Eastern zone kī|key viśhēṣhtā - brahmā bāp kī|key pratyakṣhatā bhūmi hai . ²⁸⁷Tō bhūmi kō bhī vardān hai .

³⁴⁸The teachers have renounced something; they are sitting at the back, they have given others the chance to sit at the front. ³⁴⁹It is good.

²⁸⁸Eastern zone mē̃ hī brahmā bāp mē̃ pratyakṣhatā huī .

³⁵⁰The speciality of the Eastern Zone is that it is the land of revelation of father Brahma.

²⁸⁹Tō kitnī śhrēṣhṭh bhūmi hai  !

³⁵¹So even the land has this blessing.

²⁹⁰Bhūmi bhī śhrēṣhṭh , sēvā bhī śhrēṣhṭh aur sēvādhārī bhī sadā śhrēṣhṭh .

³⁵²So, in the Eastern Zone also, there was the revelation of father Brahma. ³⁵³So, it is such an elevated land!

²⁹¹Achchhā - ( sabhī nē khūb tāliyā̃ bajāī ) aisē hī sadā khuśhī mē̃ tāliyā̃ bajātē rahnā .

³⁵⁴The land is elevated, the service is elevated and the servers are also constantly elevated.

²⁹²Khuśhī kī|key tāliyā̃ kaun ­ see|sī|C hōtī haĩ  ?

³⁵⁵Achcha, constantly clap your hands in happiness in the same way.

²⁹³Khuśhī kī|key tālī bajānē ātī haĩ  ?

³⁵⁶What are the claps of happiness?

²⁹⁴Yē tāliyā̃ tō sthūl haĩ .

³⁵⁷Do you know how to clap in happiness?

²⁹⁵Khuśhī kī|key tālī kaun ­ see|sī|C hai  ?

³⁵⁸This clapping is physical. ³⁵⁹What is the clap of happiness?

²⁹⁶Khuśhī kī|key tālī hai muskarānā .

³⁶⁰The clap of happiness is to smile.

²⁹⁷Yahā̃ bhalē bajāō , manā nahī̃ hai lēkin vahā̃ jākar khuśhī kī|key tālī sadā bajātē rahnā .

³⁶¹You may clap your hands here, but when you return home, constantly clap in happiness. ³⁶²Not just the Eastern Zone, but all of you should do this.

²⁹⁸Sabhī aisē karnā .

³⁶³Whoever sees you should start to clap.

²⁹⁹Āpkī khuśhī aur muskarāhaṭ aisī hō jō āpkō dēkhnē vālē bhī tālī bajānā śhurū kar dē̃ .

³⁶⁴Your happiness and smile should be such that others begin to clap. ³⁶⁵Bombay, Poona: The mothers of Poona are sitting at the front. ³⁶⁶You are clever in taking a chance.

³⁰⁰Bāmbē , pūnā - pūnā aur bāmbē sadā hī iphakra sē phārig rahnē vālē .

³⁶⁷So Poona and Bombay is the land of those who are the carefree emperors who are free from any worry.

³⁰¹Bāmbē bhī bēphikrabādaśāhō̃ kā sthān hai aur pūnā bhī bēphikr bādśhāhō̃ kā sthān hai .

³⁶⁸Bombay is the place of the carefree emperors and Poona is also the place of the carefree emperors. ³⁶⁹So, are you free from any kind of worry?

³⁰²Tō sabhī bēphikrahō  ?

³⁷⁰You are not saying yes to this.

³⁰³Yā thōṛā ­ thōṛā iphakra hai  ?

³⁷¹Are you carefree: Are Bombay and Poona free from any worry or do you have a little worry?

³⁰⁴Svayã bēphikrabādaśāh haĩ aur dūsrō̃ kē|K bhī iphakra kō miṭānē vālē haĩ .

³⁷²You yourselves are the carefree emperors and you are those who finish the worries of others.

³⁰⁵Sabhī kō bēphikr bādśhāh banānē vālē haĩ .

³⁷³You are those who make everyone into carefree emperors.

³⁰⁶Tō bādśhāhī dēnē mē̃ hōśhiyār hō nā .

³⁷⁴So, you are clever in giving the kingdom to others, are you not?

³⁰⁷Garīb kō bādśhāh banānā ātā hai  ?

³⁷⁵Do youk now how to make the poor ones into emperors?

³⁰⁸Bēphikrabādaśāh banānē vālē aur svayã bhī sadā bēphikrarahanē vālē , yahī saṅgamyug kē|K śhrēṣhṭh ātmāō̃ kī|key viśhēṣhtā hai-bēphikrabādaśāh .

³⁷⁶What type of emperor will you make them? ³⁷⁷Into carefree emperors. ³⁷⁸So you are those who constantly remain carefree and who make others carefree. ³⁷⁹This is the speciality of the elevated souls of the confluence age: to be a carefree emperor.

³⁰⁹Tō bādśhāh hō ki kabhī prajā bhī ban jātē hō  ?

³⁸⁰So, are you the emperors or do you sometimes even become the subjects? ³⁸¹It is good.

³¹⁰Sēvā mē̃ āgē baṛh rahē haĩ aur baṛhtē rahē̃gē .

³⁸²Whether it is Bombay or Poona, you are moving forward in service and will continue to do so.

³¹¹Pūnā vālō̃ nē kitnē sēvāsthān banāyē haĩ  ?

³⁸³How many service centres have those from Poona created?

³¹² ( 22 ) aur gītā pāṭhśhālāyē̃ kitnī haĩ  ?

³⁸⁴(22) Achcha. ³⁸⁵And how many Gita Pathshalas are there?

³¹³ ( 300 ) tō dēkhō sēvā mē̃ hōśhiyār hō nā .

³⁸⁶(300). ³⁸⁷Look, you are clever in service, are you not?

³¹⁴Aur bāmbē mē̃ sēvākēndra kitnē haĩ  ?

³⁸⁸And how many service centres are there in Bombay?(36).

³¹⁵ ( 36 ) aur gītā pāṭhśhālāyē̃  ?

³⁸⁹And how many Gita Pathshalas?

³¹⁶Vō anginat  !

³⁹⁰They are countless.

³¹⁷Achchhā hai , vaisē tō chārō̃ ōr sēvāyē̃ vr̥iddhi kō prāpt kar hī rahī haĩ lēkin sēvā kī|key duāō̃ dvārā sva kī|key uṛtī kalā aur sarv kī|key uṛtī kalā , aisī speed tīvr banātē chalō .

³⁹¹It is good. ³⁹²In fact, service is expanding in four directions. ³⁹³However, with the blessings from service, make your speed of the flying stage of the self and of others fast. ³⁹⁴This is why BapDada is constantly happy with your service.

³¹⁸Isliyē bāpdādā sēvā par sadā khuśh haĩ .

³⁹⁵You are happy, are you not?

³¹⁹Āp bhī khuśh hō nā  ?

³⁹⁶You are also happy, are you not?

³²⁰Abhī 9 lākh pūrē nahī̃ kiyē haĩ .

³⁹⁷You have not yet created 900,000. You still have to do this.

³²¹Abhī vō karnā hai lēkin phir bhī kar rahē haĩ , tō jō kar rahē haĩ us par bāpdādā khuśh haĩ .

³⁹⁸You are still doing this, and so BapDada is happy to see what you are doing. ³⁹⁹But you still have a margin to do this.

³²²Lēkin abhī karnē kī|key margin hai , samāpt nahī̃ huā hai .

⁴⁰⁰It has not yet been completed. ⁴⁰¹How much population do you say there is?

³²³Abhī kitnē taiyār huē haĩ  ?

⁴⁰²How many have been prepared? ⁴⁰³(300,000).

³²⁴ ( 3 lākh ) abhī tō double paṛā hai .

⁴⁰⁴At present, there are still double that amount left.

³²⁵Abhī ēk percent banā hai , dō percent rah gayā hai .

⁴⁰⁵You have only created one third, and two­thirds still remain.

³²⁶Tō dēkhē̃gē 9 lākh kā hār ( naulakhā hār ) bāp kō kaun pahnātā hai  ?

⁴⁰⁶So, you speak of 900,000, do you not? ⁴⁰⁷So we shall see who puts this around Baba.

³²⁷Kaun taiyār kartā hai  ?

⁴⁰⁸We shall see who prepares this rosary.

³²⁸Achchhā .

⁴⁰⁹Will those from Bombay and Poona do this?

³²⁹Karnāṭak , āndhra pradēśh - karnāṭak mē̃ majority snēhī ātmāyē̃ bahut haĩ , bāp kē|K snēhī majority haĩ .

⁴¹⁰You are both in Maharashtra, are you not? ⁴¹¹So those from Maharashtra will put the garland of 900,000around Baba's neck. ⁴¹²It is good. ⁴¹³Karnataka, Andhra Pradesh:The majority of souls in Karnataka are loving souls.

³³⁰Tō snēh sahaj yād kā sādhan hai .

⁴¹⁴The majority are loving to the Father.

³³¹Aur jō svayã snēhī hōtā hai vō aurō̃ kō bhī sahaj snēhī banā dētā hai .

⁴¹⁵So, love is the easy method for remembrance. ⁴¹⁶And those who themselves are loving easily make others into loving souls.

³³²Tō karnāṭak kō viśhēṣh yah vardān hai vā viśhēṣhtā hai .

⁴¹⁷So those from Karnataka have this special blessing and speciality.

³³³Tō snēh hai aur snēh kē|K kāraṇ vr̥iddhi bhī hai .

⁴¹⁸You have love and, because of love, there is also expansion.

³³⁴Abhī snēh kō practical mē̃ lātē bhī hō aur aur jyādā snēh kī|key śhakti sē aur āgē baṛhtē rahnā .

⁴¹⁹Now, you put this love into the practical form, and with the power of greater love, continue to move forward even more.

³³⁵Tō snēh kē|K kāraṇ bāp kō bhūltē kam|cum haĩ lēkin bhūltē haĩ tō bahut bhūltē haĩ .

⁴²⁰You do not forget the Father so much because of love, but when you do forget, you forget Him very much.

³³⁶Kyō̃  ?

⁴²¹Why?

³³⁷Kabhī ­ kabhī bhūlnē kē|K bhī samāchār ātē haĩ .

⁴²²Baba sometimes receives news of children forgetting.

³³⁸Lēkin snēh kī|key viśhēṣhtā kō kabhī bhī chhōṛnā nahī̃ .

⁴²³However, Karnataka should never let go of the speciality of being loving.

³³⁹Yē ēk ḍrāmānusār karnāṭak kō viśhēṣhtā milī huī hai , iskō use kar bhī rahē haĩ , aur bhī āgē underline kar āgē baṛhtē rahnā .

⁴²⁴Karnataka has received this speciality according to the drama. ⁴²⁵You are using it, but underline it for the future and continue to move forward. ⁴²⁶Baba should not receive any such news from Karnataka any more. ⁴²⁷Are you ready in this way?

³⁴⁰Aisē taiyār haĩ  ?

⁴²⁸Teachers, raise your hand.

³⁴¹Achchhā .

⁴²⁹Achcha.

³⁴²Teachers yē samajhtī haĩ ki āj kē bād karnāṭak sē snēh kē|K binā aur kōī samāchār nahī̃ āyēṅgē  ?

⁴³⁰Do the teachers think that after today there will not be any news apart from that of love from Karnataka?

³⁴³Himmat hai teachers mē̃  ?

⁴³¹Do the teachers have this courage? ⁴³²Say yes or no!

³⁴⁴Hā̃ bōlō yā nā bōlō .

⁴³³Achcha, Dadi Chandermani has been given Karnataka.

³⁴⁵Achchhā , aisī guarantee hai  ?

⁴³⁴So, do you have such a guarantee?

³⁴⁶Jō samajhtē haĩ ki is viśhēṣhtā kō practical mē̃ lānā hī hai , vō hāth uṭhāō .

⁴³⁵Achcha, those who think that you have to put this speciality into its practical form, raise your hand.

³⁴⁷Abhī dēkhnā kōī patra aisā nahī̃ āyēgā .

⁴³⁶Whether you are teachers or students, raise your hand.

³⁴⁸Ṭhīk hai  ?

⁴³⁷So, is it Ha ji or Na Ji?

³⁴⁹Mañjūr hai  ?

⁴³⁸(Ha ji).

³⁵⁰Achchhā hai , snēhī tō bahut haĩ .

⁴³⁹Now look, there will not be any such letters. ⁴⁴⁰Is this all right?

³⁵¹Dr̥iṣhṭi kē|K itnē snēhī haĩ , bhāṣhā nahī̃ samajhē̃ lēkin snēh bahut hai .

⁴⁴¹You agree to this. ⁴⁴²It is good. ⁴⁴³You are very loving. ⁴⁴⁴You have so much love for drishti.

³⁵²Tō bāpdādā snēh kō dēkh khuśh hōtē haĩ .

⁴⁴⁵You may not understand the language, but you have a lot of love.

³⁵³Lēkin sampūrṇ tō bannā hai nā .

⁴⁴⁶So BapDada is happy to see this love. ⁴⁴⁷However, you have to become complete.

³⁵⁴Tō thōṛā bhī snēhī ātmāō̃ kē|K bīch mē̃ rūkāvaṭ nahī̃ ānī chāhiyē .

⁴⁴⁸There shouldn't be the slightest obstacle amidst the loving souls, because Karnataka has constantly showed plays.

³⁵⁵Isliyē karnāṭak sadā yē snēh kā nāṭak karkē dikhāyē .

⁴⁴⁹Karnataka are those who perform the play. ⁴⁵⁰So what play will you perform?

³⁵⁶Phir bhī bāpdādā dēkhtē haĩ ki vr̥iddhi karnē mē̃ bhī hōśhiyār haĩ .

⁴⁵¹The play of love. ⁴⁵²Even so, BapDada sees that you are clever in expanding.

³⁵⁷Lēkin sadā snēhī rahnā aur snēhī banānā , snēh kā hī nāṭak karnā .

⁴⁵³So what play will you show? ⁴⁵⁴That of love. ⁴⁵⁵To be loving and to remain loving. ⁴⁵⁶Do you understand?

³⁵⁸Samjhā  ?

⁴⁵⁷Achcha.

³⁵⁹Achchhā - āndhrā vālē kyā kamāl karē̃gē  ?

⁴⁵⁸Andhra Pradesh:Andhra Pradesh is in connection with those from Karnataka.

³⁶⁰Sēvā mē̃ sva ­ unnati mē̃ number one .

⁴⁵⁹Look, Andhra has surrounded all four directions.

³⁶¹Ṭhīk hai  ? ³⁶²Number one bannā hai .

⁴⁶⁰It is towards Maharashtra and also towards Orissa.

³⁶³Achchhā  ! ³⁶⁴Double vidēśhī - double vidēśhī Christmas manānē āyē haĩ , new year manānē āyē haĩ .

⁴⁶¹So what wonders will those from Andhra perform? ⁴⁶²To claim the number one in service and in self­progress. ⁴⁶³Is this all right? ⁴⁶⁴You have to become number one.

³⁶⁵Tō pahlē sabhī double vidēśhiyō̃ kō Christmas kī|key mubārak .

⁴⁶⁵The double foreigners: Achcha, the double foreigners have come to celebrate Christmas and the New Year.

³⁶⁶Kyōṅki chārō̃ ōr sē card aur patra bhī bahut āyē haĩ nā .

⁴⁶⁶So, first of all, greetings to all double foreigners for Christmas, because many cards and letters have come from all four directions.

³⁶⁷Bāpdādā kē pās tō post kē|K pahlē hī pahũch jātē haĩ .

⁴⁶⁷So these reach BapDada even before the post arrives. ⁴⁶⁸You send it by Air Mail and they reach BapDada via "Air Fly".

³⁶⁸Āp lōg ēyaramēl sē bhējtē hō nā aur bāpdādā kē pās ēyaraphlāī sē pahũch jātē haĩ .

⁴⁶⁹And the wave of service and self­progress is very good in the foreign lands. ⁴⁷⁰And the majority have this very good zeal and enthusiasm.

³⁶⁹Vidēśh mē̃ bhī sēvā aur sva purūṣhārth kī|key lahar achchhī chal rahī hai aur majority sabhī kē|K andar yē umaṅg bahut achchhā hai .

⁴⁷¹Day and night, you have the one concern that the flag of Baba's glorification should be raised everywhere. ⁴⁷²It is the duty of the foreigners to awaken those in Bharat.

³⁷⁰Din ­ rāt ēk hī lagan hai ki viśhva mē̃ bāp kē|K pratyakṣhatā kā jhaṇḍā jaldī sē jaldī laharāyē̃ .

⁴⁷³Only when you hoist the flag high will everyone's vision go there. ⁴⁷⁴BapDada even calls the double foreigners those who perform wonders. ⁴⁷⁵So what wonders have you performed?

³⁷¹Kyōṅki vidēśhiyō̃ kī|key duty hai bhārat kō jagānā .

⁴⁷⁶You have performed the wonder of experiencing the distant to be close.

³⁷²Tō ūñchā jhaṇḍā laharāyēṅgē tab tō sabkī najar jāyēgī .

⁴⁷⁷The more distant the land is, the closer you are to the heart.

³⁷³Lēkin bāpdādā double vidēśhiyō̃ kō kamāl karnē vālē bhī kahtē haĩ .

⁴⁷⁸You have come from all four directions. ⁴⁷⁹Achcha. ⁴⁸⁰The group from Russia has especially come.

³⁷⁴Tō kaun ­ see|sī|C kamāl kī hai  ?

⁴⁸¹Those from Russia, raise your hand.

³⁷⁵Dūrī kō samīp anubhav karnē kī|key kamāl kī hai .

⁴⁸²Where has the largest number come from?

³⁷⁶Jitnā dēśh dūr hai nā , itnā dil sē samīp haĩ .

⁴⁸³(Australia). ⁴⁸⁴Those from Australia, raise your hand.

³⁷⁷Chārō̃ ōr sē āyē haĩ .

⁴⁸⁵Even this one goes there, that is enough.

³⁷⁸Bāpdādā sabhī double vidēśhiyō̃ kō viśhēṣh viśhēṣhtā kā vardān dētē haĩ ki sadā dil takht naśhīn .

⁴⁸⁶Achcha, BapDada gives the double foreigners the special blessings to be constantly seated on the heart­ throne.

³⁷⁹Bāp kē|K dil par āp haĩ aur āpkē dil par bāp hai .

⁴⁸⁷You are in Baba's heart and Baba is in your heart.

³⁸⁰Russia vālē bhī kamāl kar rahē haĩ nā  !

⁴⁸⁸Those from Russia are also performing wonders.

³⁸¹Āgē baṛhtē jātē haĩ .

⁴⁸⁹You continue to move forward.

³⁸²Russia vālō̃ kō sabsē jyādā kis bāt kī|key viśhēṣh khuśhī hai  ?

⁴⁹⁰In which aspect are those from Russia especially happy? ⁴⁹¹For which aspect do you have special happiness? ⁴⁹²Speak.

³⁸³Russia vālō̃ kō viśhēṣh khuśhī is bāt kī hai - jō svatantratā kī|key priya ichchhā thī vō svatantratā mil gaī .

⁴⁹³(That of a meeting.) ⁴⁹⁴Everyone has this happiness. ⁴⁹⁵However, those from Russia have this special blessing. ⁴⁹⁶(We have found Baba.)

³⁸⁴Samjhā  ?

⁴⁹⁷Everyone has found Baba.

³⁸⁵Dēśh kē|K hisāb sē , ātmā kē|K bandhan kē|K hisāb sē partantr bahut rahē aur abhī svatantr hō gayē .

⁴⁹⁸However, those from Russia have the special happiness that the pure desire they had of true independence is now fulfilled.

³⁸⁶Svatantr hai nā  !

⁴⁹⁹Do you understand?

³⁸⁷Tō svatantratā kā jhaṇḍā Russia mē̃ laharā rahā hai .

⁵⁰⁰In terms of the world and in terms of the condition of the soul, you were dependent on others for a long time, and you have now become free, have you not?

³⁸⁸Śhiv bābā kē|K jhaṇḍē kē sāth sabhī sthānō̃ par svatantratā kā jhaṇḍā bhī laharā rahā hai .

⁵⁰¹Now, the flag of independence is being hoisted in Russia. ⁵⁰²Together with Shiv Baba's flag, there is the flag of independence hoisted everywhere.

³⁸⁹Aur kitnē khuśh hōtē haĩ .

⁵⁰³And you have become so happy.

³⁹⁰Sārē partantratā kē|K bandhan sē mukt hō gayē aur kitnā sahaj sarv prāptiyā̃ kar lī  !

⁵⁰⁴You have become liberated from all the bondages of being dependent. ⁵⁰⁵And you have attained all attainments so easily.

³⁹¹Sarv prāptiyā̃ hō gaī nā  !

⁵⁰⁶You have attained all attainments, have you not?

³⁹² ( hā̃ jī ) achchhā hai , himmat bhī achchhī hai .

⁵⁰⁷Are they fulfilled? ⁵⁰⁸Say Ha ji. ⁵⁰⁹It is good. ⁵¹⁰You have good courage.

³⁹³Double vidēśhī apnē kō chalānē kī|key himmat aur aurō̃ kō bhī chalānē kī|key himmat achchhī rakhtē haĩ .

⁵¹¹Double foreigners have the courage to move forward themselves and you also have good courage in making others move along.

³⁹⁴Aur himmat kē|K kāraṇ hī vidēśh mē̃ sēvā mē̃ āgē baṛhtē haĩ .

⁵¹²It is because of courage that the foreign lands are moving forward in service.

³⁹⁵Tō viśhēṣh himmat aur madad dōnō̃ kē|K pātr ātmāyē̃ haĩ .

⁵¹³You are souls who are worthy to receive special courage and special help.

³⁹⁶Dēkhō , London vālō̃ nē bhī himmat karkē museum lē liyā nā  !

⁵¹⁴Look, those from London also maintained courage and got the museum.

³⁹⁷Chābī mil gaī nā  !

⁵¹⁵You have got the key, have you not?

³⁹⁸Svarg kī|key chābī kē|K pahlē sēvā kī|key chābī mil gaī .

⁵¹⁶Before you receive the key to heaven, you have received the key for service.

³⁹⁹Achchhī kamāl kī|key .

⁵¹⁷You have performed good wonders.

⁴⁰⁰Sabkī najar jātī hai ki ākhir bhī yē rājyōgī haĩ kyā  ?

⁵¹⁸Everyone's vision is drawn to this ­ "What are these Raja Yogis?

⁴⁰¹Yē gupta hī gupta kyā kar rahē haĩ  ?

⁵¹⁹What are they doing in an incognito way?"

⁴⁰²Ôsṭrēliyā yā jō bhī bhinnabhinnadēśō̃ sē āyē haĩ tō bāpdādā sabhī bachchō̃ kō viśhēṣh Christmas kī|key saugāt dē rahē haĩ ki ‘ ‘ sadā dil khuśh miṭhāī khātē rahō aur khilātē rahō .

⁵²⁰All those who have come from Australia and all the other places, BapDada is giving all children a special gift for Christmas. ⁵²¹May you constantly continue to eat the Dilkhush (happy heart) toli and feed it to others also.

⁴⁰³’ ’ svarg kī bādśhāhī kī|key saugāt tō sabhī kō milī huī hai nā .

⁵²²All of you have received the gift of the kingdom of heaven, have you not?

⁴⁰⁴Sabhī kē|K hāth mē̃ naī duniyā , svarg kā gōlā hai nā  ?

⁵²³All of you have the globe of the new world, of heaven, in your hands, do you not?

⁴⁰⁵Patra aur card bhējnē mē̃ fast gati vālē haĩ .

⁵²⁴You are those who have a fast speed in terms of writing letters and cards.

⁴⁰⁶Bāpdādā samajhtē haĩ ki apnē yād kā sabūt vā niśhānī bhējnē mē̃ hōśhiyār haĩ .

⁵²⁵BapDada feels that you are clever in giving a sign or proof of your remembrance.

⁴⁰⁷Ṭhīk hai  ?

⁵²⁶Are you all right?

⁴⁰⁸Mauj mē̃ rahnē vālē haĩ nā  ?

⁵²⁷You are those who live in pleasure, are you not?

⁴⁰⁹Sabhī sthān kē|K sikīladhē , lāḍlē ātmāō̃ kō viśhēṣh bāpdādā sammukh dēkh rahē haĩ aur sadā samīp rahnē kī|key viśhēṣhtā sē āgē baṛhtē rahē̃gē .

⁵²⁸(Some foreigners were listening to the murli whilst on the floor with the FM radio). ⁵²⁹Achcha, all those sitting at the front are sitting with their own equipment, are they not? ⁵³⁰It is good. ⁵³¹This is also a sign of cleverness.

⁴¹⁰Samjhā  ?

⁵³²In the same way, you are also close to the heart.

⁴¹¹Achchhā  !

⁵³³Achcha.

⁴¹²Chārō̃ ōr kē|K sarv brāhmaṇ sō phariśhtā , phariśhtā sō dēvtā , tīnō̃ svarūp kē|K smr̥iti svarūp ātmāō̃ kō , sadā ēk śhabda ‘ karankarāvanhār ’ kī|key smr̥iti sē svayã kō double light banānē vālē śhrēṣhṭh ātmāō̃ kō , sadā dēvtā arthāt dātā ban dēnē vālē , sarv khazānō̃ sē sampann ātmāō̃ kō , sadā vardānō̃ kō karma mē̃ lānē vālē karmayōgī ātmāō̃ kō bāpdādā kā yād ­ pyār aur Christmas kī|key mubārak aur namastē . ⁴¹³ ( sabhī dādiyā̃ bāpdādā kē|K sammukh stage par khaṛī haĩ ) ⁴¹⁴Dādī jānkī sē - achchhā hai uṛnē mē̃ hōśhiyār hō gaī hai .

⁵³⁴This is an international group. ⁵³⁵To all the long­lost and now­foundbeloved souls, from all places, BapDada is especially seeing you personally in front of Him and you will constantly continue to move forward with the speciality of remaining personally in front of Baba. ⁵³⁶Do you understand? ⁵³⁷To all the Brahmins who are to become angels and the angels who are to become the deities, to the souls who are the embodiment of remembrance of all three forms; to the elevated souls who make themselves double­light with the awareness of the one word "Karankaravanhar"; to those who constantly give as the deities, the bestowers; to the souls who are complete with all treasures; to the karma yogi souls who put all the blessings into practical action, BapDada's love, remembrances, Christmas greetings and namaste.

⁴¹⁵Jīvan dān milā hai .

⁵³⁸Speaking to Dadi Janki: It is good.

⁴¹⁶Aur jitnī sēvā kartē jātē tō jīvan kī|key tandurūstī aur baṛhtī jātī hai . ⁴¹⁷Kyōṅki sabkī duāē̃ tandurūsta banā dētī haĩ .

⁵³⁹You have become clever in flying. ⁵⁴⁰You have received the donation of life and the more service you do, the more your health improves, because everyone's blessings make you healthy.

⁴¹⁸Bāp kī|key tō madad hai hī lēkin duāyē̃ javān banā rahī haĩ .

⁵⁴¹You have the Father's help anyway, but the blessings are making you younger.

⁴¹⁹Jab kiskō duāyē̃ miltī haĩ nā , yā kōī bhī khuśhī , śhānti kī|key prāpti hōtī hai tō mukh sē , dil sē yahī duāyē̃ hōtī haĩ ki hamārī āyu āpkō lag jāyē .

⁵⁴²It is good. ⁵⁴³Dadi Chandermani:This one has also been on a tour. ⁵⁴⁴Your name has become fixed amongst those who are the rulers of the globe. ⁵⁴⁵It is good.

⁴²⁰Card mē̃ bhī kyā bhējtē haĩ ki hamārī āyu āpkō mil jāyē .

⁵⁴⁶Your service is revealing the future. ⁵⁴⁷It is doing this, is it not?

⁴²¹Tō āp ēk chakra mē̃ hajārō̃ kī|key sēvā kartē hō tō yahī jār guṇā duāyē̃ mil jātī haĩ .

⁵⁴⁸Baba would not mention any names, that this one is this, but service itself is revealing this. ⁵⁴⁹How many rulers of the globe have been prepared?

⁴²²Achchhā hai , sabhī apnī ­ apnī sēvā achchhī kartē rahtē hō . ⁴²³Sabhī kā dādiyō̃ mē̃ śhubh mōh hai nā  ?

⁵⁵⁰Many souls become content in the one tour, and so that tour was filled with the blessing of being a ruler of the globe.

⁴²⁴Sādhāraṇ mōh tō nahī̃ hai nā .

⁵⁵¹So how many souls become content? ⁵⁵²Many.

⁴²⁵Duḥkh dēnē vālā mōh nahī̃ , sukh dēnē vālā .

⁵⁵³The more your life increases, the more you have to tour around.

⁴²⁶Lēkin jitnā mōh , utnē hī nirmōhī . ⁴²⁷Nyārē bhī aur pyārē bhī . ⁴²⁸Aisē hai nā  ? ⁴²⁹Ki sirph pyārē haĩ , nyārē nahī̃  ?

⁵⁵⁴Dadi Janki (again): When someone receives blessings, or when anyone has the attainment of happiness and peace, the blessings that emerge from their lips is that they give you their life.

⁴³⁰Nyārē aur pyārē dōnō̃ kā balance rakhnē vālē .

⁵⁵⁵What do they send in the cards? ⁵⁵⁶That they are giving you their life.

⁴³¹Yē bhī drama mē̃ ādi sē viśhēṣh ātmāō̃ kā nimitt bannē kā part hai .

⁵⁵⁷You serve thousands in one tour and so you receive blessings a thousand­fold. ⁵⁵⁸It is good.

⁴³²Pālnā lī bhī bahut hai , jitnī āp lōgō̃ nē pālnā lī hai direct bāp kī|key , utnī inhōnnē tō nahī̃ lī hai .

⁵⁵⁹All of you are continuing to do your own service very well. ⁵⁶⁰All of you have pure attachment to the Dadis, do you not? ⁵⁶¹You do not have ordinary attachment, do you?

⁴³³Tō jitnī pālnā lī hai utnī pālnā karnē kā part bhī milā hai .

⁵⁶²You do not have the attachment that gives sorrow, but attachment that gives happiness.

⁴³⁴Tō sab khuśh haĩ  ?

⁵⁶³Do you have a lot of this?

⁴³⁵Hajār sāl sabhī kī|key āyu ban jāyē  ! ⁴³⁶Hajār sāl  !

⁵⁶⁴The more attachment you have, the more free from attachment you are.

⁴³⁷Ghar nahī̃ jānā hai  ?

⁵⁶⁵You are loving and detached.

⁴³⁸Purānī duniyā mē̃ hī rahnā hai  ?

⁵⁶⁶You are like this, are you not?

⁴³⁹Achchhā hai , yah museum bhī kamāl karēgā .

⁵⁶⁷Or, are you just loving and not detached.

⁴⁴⁰Yē hai dr̥iṛhtā kā pratyakṣha svarūp .

⁵⁶⁸You are those who keep the balance of being both loving and detached.

⁴⁴¹Tō dr̥iṛhtā saphaltā kē|K liyē asambhav sē bhī sambhav karā dētī hai .

⁵⁶⁹It is also a part of the souls of the beginning to be special instruments.

⁴⁴²Himmat vālē haĩ .

⁵⁷⁰You have taken a lot of sustenance.

⁴⁴³Tō sabhī jō viśhēṣh nimitt banē haĩ unhō̃ kō viśhēṣh yād pyār .

⁵⁷¹These people have not had the direct sustenance from Baba that you received.

⁴⁴⁴Yah bhī sēvā kā achchhā sādhan hai , kōī na kōī nimitt ban apnā bhāgya banātē haĩ .

⁵⁷²So, you have also received the part of sustaining others to the same extent that you have taken sustenance.

⁴⁴⁵Dēnē vālē pahlē hī drama mē̃ nū̃dhē huē haĩ .

⁵⁷³May everyone's life become as long as a thousand years.

⁴⁴⁶Achchhā .

⁵⁷⁴A thousand years.

⁴⁴⁷Chandramaṇi dādī sē - yē bhī chakra lagākar āī|eye|I .

⁵⁷⁵Do you not wish to go back home?

⁴⁴⁸Cakravartā rājā mē̃ nām pakkā hō gayā nā .

⁵⁷⁶Do you just wish to remain in the old world? ⁵⁷⁷It is good.

⁴⁴⁹Achchhā hai , sēvā bhaviṣhya kō pratyakṣha kar rahī hai .

⁵⁷⁸This museum will also work wonders. ⁵⁷⁹This is the practical form of determination.

⁴⁵⁰Nām tō nahī̃ lē̃gē nā ki yē yē haĩ lēkin sēvā svayã mē̃ pratyakṣha kar rahī hai .

⁵⁸⁰Determination changes even the impossible to possible and makes you attain success. ⁵⁸¹It is good. ⁵⁸²You have courage.

⁴⁵¹Kitnē cakravartā rājā taiyār hō rahē haĩ  ? ⁴⁵²Ēk chakra mē̃ anēk ātmāyē̃ santuṣhṭ hō jātī haĩ tō us chakra mē̃ cakravartā rājā kā vardān hōtā hai .

⁵⁸³So, give special love and remembrances to all those who have become special instruments. ⁵⁸⁴It is a good means of service. ⁵⁸⁵One or another becomes an instrument and creates his fortune.

⁴⁵³Kitnī ātmāyē̃ santuṣhṭ hōtī haĩ  ?

⁵⁸⁶Those who are to give are already fixed in the drama.

⁴⁵⁴Bahut hōtī haĩ .

⁵⁸⁷Achcha.

⁴⁵⁵Jitnī āyu baṛhtī jātī hai utnē jyādā chakra lagātē haĩ .

⁵⁸⁸Speaking to Dadiji Is everything all right?

⁴⁵⁶Dādī jī - abhī mēlē kā sōch rahī hai .

⁵⁸⁹Are you now thinking about the mela?

⁴⁵⁷Dillī aur bāmbē kē|K bhī baiṭhē haĩ nā .

⁵⁹⁰Those from Delhi and Bombay are also sitting here.

⁴⁵⁸Kamāl karkē hī dikhāyēṅgē .

⁵⁹¹You will definitely show wonders.

⁴⁵⁹Dillī aur bāmbē nimitt haĩ hī .

⁵⁹²Delhi and Bombay are instruments anyway.

⁴⁶⁰Sthāpanā kē|K bhī nimitt haĩ tō pratyakṣhatā kē|K bhī nimitt haĩ .

⁵⁹³They are instruments for the establishment and also for the revelation.

⁴⁶¹Aisē hī vidēśh mē̃ London , sthāpanā kē|K bhī nimitt hai aur pratyakṣha karnē kē|K bhī nimitt hai .

⁵⁹⁴In the same way, in foreign lands, London is instrumental for the establishment and the revelation. ⁵⁹⁵Achcha.

⁴⁶²Achchhā .

⁵⁹⁶* * * O MS H A N T I * * *