Avyakt murli for Monday 9 January 1995

⁰> ¹09-01-95 om shanti avyakt baapdaadaamdhuban

⁰> > 09-01-95 Om Shanti Avyakt Bapdada Madhuban

²nishchaybuddhi ki nishaaniyaan - nishchit vijayi aur sada nishchinta sthiti ka anubhav

¹THE SIGN OF HAVING FAITH IN THE INTELLECT IS TO HAVE GUARANTEED VICTORY AND TO EXPERIENCE A CONSTANTLY CAREFREE STAGE.

³aaj sarva bachchon ke rakshak aur shikshak baapdaada apne sabhi brahman bachchon ke foundation ko dekh rahe the।

²Today, BapDada, the Protector and Teacher of all the children, is seeing the foundation of all His Brahmin children.

⁴ye to sabhi jaante ho ki vartamaan shreshtha jeevan ka foundation nishchay hai।

³All of you know that the foundation of the present elevated life is faith.

⁵jitna nishchay roopi foundation pakka hai utna hi aadi se ab tak sahaj yogi, nirmal svabhaav, shubh bhaavna ki vritti aur aatmik drishti sada natural roop mein anubhav hoti hai।

⁴From the beginning until now, to the extent that your foundation of faith is firm, to that extent you constantly experience in a natural form being an easy yogi, having a gentle and pure nature, an attitude of good wishes and soul­conscious vision.

⁶har samay chalan aur chehre se unki jhalak anubhav hoti hai kyonki brahman jeevan mein sirf jaanna nahin hai ki ‘main ye hoon aur baap ye hai’, lekin jaanne ka arth hai jo jaante hain vo maanna aur chalna।

⁵At every moment, this is experienced from the sparkle on your face and from your activity. ⁶Because, in Brahmin life, it's not just a question of knowing: "I am this, the Father is this", but to know means that you accept whatever you know and move along according to that.

⁷baapdaada dekh rahe the ki jo bhi bachche apne ko brahman kahlaate hain vo sabhi ye phalak se kehte hain ki ham nishchaybuddhi hain।

⁷This is why your face and activity give the experience of this. ⁸BapDada was seeing that all those children who call themselves Brahmins say with intoxication that they have faith in the intellect.

⁸to baapdaada sabhi nishchaybuddhi bachchon se poochhte hain, jab aap sabhi kehte ho ki ham nishchaybuddhi vijayi hain to kabhi vijay, kabhi haar kyon hoti hai?

⁹Are all of you those who have faith in the intellect or are some of you not this? ¹⁰BapDada is asking all those children who have faith in the intellect: All of you speak of being those who are victorious through having faith in the intellect.

⁹jab kabhi­kabhi thodi halchal hoti hai to kya us samay nishchay khatma ho jaata hai?

¹¹Are you firm in this? ¹²So then, why is there sometimes victory and sometimes defeat? ¹³Do you not have faith at that time?

¹⁰jab nishchaybuddhi sada ho to vijayi sada ho ki beech­beech mein ghutka aur jhutka hota hai?

¹⁴Because, the sign of having faith in the intellect is to be victorious. ¹⁵So, are you constantly victorious?

¹¹nishchay ka foundation chaaron or se majboot hai ya chaaron or ke bajaay kabhi ek or kabhi do or dheele ho jaate hain?

¹⁶Or is it that you are sometimes victorious and sometimes there is fluctuation? ¹⁷Is there a little fluctuation? ¹⁸You are not saying yes now. ¹⁹What happens at that time?

¹²koi bhi cheez ko majboot kiya jaata hai to chaaron or se tight kiya jaata hai na।

²⁰Does your faith finish at that time? ²¹Are you those who constantly have faith in the intellect?

¹³agar ek side bhi thoda­sa halchal vaala ho to hilega na!

²²Are you constantly victorious? ²³Or are you choking or dosing off every now and then?

¹⁴to chaaron prakaar ka nishchay arthaat baap mein, aap mein, drama mein aur brahman parivaar mein nishchay।

²⁴The foundation of faith has to be strong on all four sides. ²⁵Or, it it that sometimes, instead of all four sides being strong, one or two sides become weak?

¹⁵ye chaar hi taraph ke nishchay ko jaanna nahin lekin maankar chalna।

²⁶When anything is to be made strong, it is tightened from all four sides.

¹⁶agar jaante hain lekin chalte nahin hain to vijay dagmag hoti hai।

²⁷If even one side has even a little fluctuation, would it remain strong? ²⁸It would shake, would it not?

¹⁷jis samay vijay halchal mein aati hai, to check karna ki chaaron taraph se kaun­sa taraph halchal mein hai?

²⁹So, you know about all four types of faith. ³⁰Faith in the Father, faith in the self, faith in the drama and faith in the Brahmin family.

¹⁸baapdaada dekhte hain ki kai bachchon ko baap mein poora nishchay hai, ismen paas hain lekin apne aapmen jo nishchay chaahiye usmein antar pad jaata hai।

³¹You must not just have faith in knowing all four of them, but in accepting and moving along with them. ³²If even one side is known but you are not moving along according to it, then there would be fluctuation in your victory.

¹⁹jaante bhi hain, kehte bhi hain ki main ye hoon, main ye hoon, lekin jo jaante hain, maante hain vo swaroop mein, chalan mein, karma mein ho-ismen hi antar pad jaata hai।

³³At the time when there is fluctuation in your victory, check which of the four sides is fluctuating. ³⁴Many times, BapDada sees that the children have passed in having faith in the Father, but sometimes, although they know about themselves, they even say, "I am this and I am this".

²⁰ek taraph sochte hain ki main master sarvashaktimaan hoon, vishwa kalyaankaari hoon, doosre taraph chhoti­si paristhiti par vijay nahin praapta kar sakte। ²¹hain to master sarvashaktimaan lekin ye paristhiti bahut badi hai, ye baat hi aisi hai!

³⁵However, there is a difference in accepting and moving along according to it, in being the embodiment of all that you know and accept, and in it being in your activity and actions. ³⁶On the one hand, you think that you are a master almighty authority, that you are a world benefactor, and on the other hand, you are not able to attain victory over a small situation.

²²to kya ye nishchay hai ki sirf jaanna hai lekin maankar chalna nahin?

³⁷You are the master almighty authorities, but then you say that the situation is very big, that the circumstance is like this. ³⁸So, is this faith?

²³kehte va sochte hain ki main vishwa kalyaankaari hoon lekin vishwa ko to chhodo, sva kalyaan mein bheekamzor hote hain।

³⁹Or, is it just knowing and not accepting and moving along according to it? ⁴⁰You say and think that you are the world benefactors, but, let alone the world, you are weak even in bringing benefit to the self.

²⁴agar us samay unhein kaho ki kya svayan ko parivartan kar sva kalyaankaari nahin ban sakte?

⁴¹If, at that time, you are told that, by not bringing about transformation in the self, you are not a self­transformer, then what response do you give?

²⁵to javaab dete hain ki hain to vishwa kalyaankaari lekin sva kalyaan bahut mushkil hai!

⁴²You are world benefactors but you find self­transformation very difficult. ⁴³"It is difficult to change this". ⁴⁴What would you call this?

²⁶ye baat badalna mushkil hai! ²⁷to vishwa kalyaankaari kahenge ya kamzor?

⁴⁵One who brings benefit to the world (vishwa kalyankari) or one who weakens the world (vishwa kamzorkari)?

²⁸to sva mein bhi paristhiti pramaan, samay pramaan, sambandh­samparka pramaan nishchay swaroop mein aaye, aise nishchay buddhi ki vijay hui hi padi hai।

⁴⁶So, in terms of the self also, according to the circumstances, according to the time, according to your connections and relations, you should be the embodiment of that faith. ⁴⁷For souls who have such faith in the intellect, victory is guaranteed. ⁴⁸You have the faith that you are an elevated soul. ⁴⁹This is firm in everyone, is it not?

²⁹jaise sabhi ko ye pakka nishchay hai ki main shreshtha aatma hoon, iske liye koi duniya ke vaigyaanik bhi aapko hilaane ki koshish karen ki aatma nahin shareer ho, to maanenge nahin aur hi usko manaayenge।

⁵⁰Or, are you weak in even this lesson? ⁵¹Is it firm? ⁵²Achcha. ⁵³If any scientist of the world tries to make you fluctuate in the fact that you are not a soul but a body, would you believe him?

³⁰to jaise ye pakka hai ki main shareer nahin hoon, main aatma hoon aur kaun­si aatma hoon, ye bhi pakka hai, aise nishchaybuddhi ki vijay bhi itni nishchit hai।

⁵⁴Or, would you try to convince him? ⁵⁵Just as you have made it firm that you are not a body but a soul, and that you have also made it firm what type of soul you are, so too, for souls who have such faith in the intellect, their victory is also guaranteed to that extent.

³¹haar asambhav hai aur vijay nishchit hai।

⁵⁶Defeat is impossible and victory is guaranteed.

³²aur ye bhi nishchit hai ki baaten bhi ant tak aani hain। ³³lekin usmein vijayi banne ke liye ek hi samay par chaaron hi taraph ka nishchay pakka chaahiye।

⁵⁷When any type of situation comes in front of you, and it is also certain that things will come in front of you till the end, there should be a faithful intellect in all four aspects. ⁵⁸The faith should be firm in all four aspects simultaneously.

³⁴teen mein nishchay hai aur ek mein nahin hai to vijay nishchit nahin hai lekin mehnat se vijay hogi।

⁵⁹If you have faith in three and not in one, then victory is not guaranteed, but you would attain victory through having to make effort.

³⁵nishchit vijay vaale ko mehnat nahin karni padegi।

⁶⁰Those who have guaranteed victory will not have to make any effort.

³⁶kai baar kai kehte hain baapdaada to bahut achha, vo to pakka hai ki baap hai aur ham bachche hain, hamaara baap se hi sambandh hai lekin daivi parivaar mein khitkhit hoti hai, usmein nishchay dagmag ho jaata hai iseeliye parivaar ko chhod dete hain, halka kar dete hain।

⁶¹Many times, many of you say: BapDada is very good. ⁶²It is fixed that there is Baba and there are we children, and we have a relationship with the Father alone, but that there is conflict with the divine family. ⁶³Your faith fluctuates in this and therefore you leave the family aside. ⁶⁴You become slack in that and make the relationship with the Father very strong.

³⁷to ek side dheela ho gaya na।

⁶⁵But, one side has become slack.

³⁸bina parivaar ke maala mein kaise aayenge?

⁶⁶Do you wish to come into the rosary without the family? ⁶⁷Do you wish to come into the rosary?

³⁹maala kab banti hai?

⁶⁸Do all of you wish to come? ⁶⁹Achcha.

⁴⁰jab daana daane se milta hai aur ek hi dhaage mein piroye hue hote hain।

⁷⁰Do you wish to come into the 108 or 16,000? ⁷¹You wish to come into the 108 and there are 3,000 of you sitting here.

⁴¹agar alag­alag dhaage mein alag­ alag daana ho to usko maala nahin kahenge।

⁷²So, out of the 3,000, who will come into the 108? ⁷³All of you will come! ⁷⁴Then the numbers within the rosary will increase.

⁴²to parivaar hai maala।

⁷⁵When is a rosary created?

⁴³agar parivaar ko chhodkar teen nishchay pakke hain to bhi vijay nishchit nahin hai।

⁷⁶When a bead is close to another bead and they are threaded on the one thread. ⁷⁷If they are separate beads on separate threads, would you call that a rosary?

⁴⁴chalo parivaar ki khitkhit se kinaara kar lo, baap ka sahaara ho, parivaar ka kinaara ho, to chalega?

⁷⁸So the family is a rosary. ⁷⁹If you leave the family aside and become strong in the other three types of faith, then also, victory is not guaranteed.

⁴⁵kaam to baap se hai ya bhaaiyon se hai?

⁸⁰"Let me move away from the conflict of the family. ⁸¹Baba is my Support."

⁴⁶baap se kaam hai, varsa baap se milna hai, bhaai­bahnon se kya milega?

⁸²If you move away from the family, will this do? ⁸³Will it not do? ⁸⁴Are you concerned with the Father or the brothers?

⁴⁷lekin brahman jeevan mein yahi nyaaraapan hai ki dharma aur raajya donon ki sthaapna hoti hai, sirf dharma ki nahin।

⁸⁵You are concerned with the Father. ⁸⁶You are to receive the inheritance from the Father, what would you receive from the brothers and sisters?

⁴⁸aur dharma pitaayen sirf dharma ki sthaapna karte hain, baap ki visheshta hai dharma aur raajya ki sthaapna karna।

⁸⁷However, it is the uniqueness within Brahmin life that both the religion and the kingdom are established. ⁸⁸It is not just a religion that is established.

⁴⁹to raajya mein ek raaja kya karega?

⁸⁹All other religious founders simply establish a religion.

⁵⁰bahut achha takhta bhi ho, taaj bhi ho, kya karega?

⁹⁰The Father's speciality is that He establishes both a religion and a kingdom. ⁹¹This is why you call it Easy Raja Yoga.

⁵¹raajdhaani bhi chaahiye na?

⁹²What would one king do alone in a kingdom?

⁵²to raajdhaani arthaat brahman parivaar so raaj parivaar।

⁹³Even if he has a very good throne and crown, what could he do? ⁹⁴A kingdom is needed.

⁵³isliye brahman parivaar mein har paristhiti mein nishchaybuddhi, tab raajya­bhaagya mein bhi sada raajya adhikaari honge।

⁹⁵A kingdom means a Brahmin family and so the ruling family. ⁹⁶You have faith in the intellect in every situation within the Brahmin family and so in terms of the fortune of the kingdom also, you constantly have a right to the kingdom.

⁵⁴to aise nahin samajhna-koi baat nahin, parivaar se nahin banti hai, baap se to banti hai!

⁹⁷Do not think that it does not matter if you are not able to get along well with the family, but that you are getting on fine with the Father.

⁵⁵drama agar bhool jaata hai to baap to yaad rehta hi hai!

⁹⁸"What does it matter if you forget the drama, because you remember the Father anyway?"

⁵⁶lekin koi bhi kamzori ek hi samay par hoti hai, sva sthiti arthaat svaynishchay bhi agar kamzor hota hai to vijay nishchit ke bajaay halchal mein aa jaati hai।

⁹⁹If you become weak in your own stage, that is, when you are weak in having faith in the self, when any weakness comes at any time, then, instead of your victory being guaranteed, there is fluctuation in it.

⁵⁷to baapdaada nishchay ke foundation ko check kar rahe the।

¹⁰⁰BapDada was checking the foundation of faith.

⁵⁸kya dekha?

¹⁰¹What did He see?

⁵⁹sada chaar hi prakaar ka nishchay ek samay par saath nahin rehta, kabhi rehta kabhi hilta isliye sada vijayi ka anubhav nahin kar paate hain।

¹⁰²You are not constantly able to have all four types of faith at the same time. ¹⁰³Sometimes, you have this and sometimes there is fluctuation and you are therefore not able to have the experience of constantly being victorious.

⁶⁰phir sochte hain-hona to ye chaahiye lekin pata nahin kyon nahin hua?

¹⁰⁴Then you think: "This should have happened, and I don't know why it didn't happen. ¹⁰⁵I made a lot of effort.

⁶¹kiya to bahut mehnat, socha to bahut achha… lekin sochna aur hona ismen antar pad jaata hai।

¹⁰⁶I thought about it very carefully, but..." ¹⁰⁷There is then a "but". ¹⁰⁸There is difference in your thinking and in it actually happening.

⁶²iska arth hi hai ki nishchay ke chaaron taraph majboot nahin hain।

¹⁰⁹This means that all four sides of faith are not strong.

⁶³aur hansi ki baat to ye hai ki drama bhi kah rahe hain, hai to drama, hai to drama… lekin achhi tarah se hil bhi rahe hain।

¹¹⁰And the amusing thing is that you say that it is the drama, "It is the drama, it is the drama", and yet, at the same time, you are also fluctuating a great deal.

⁶⁴kabhi sankalp mein hilte, kabhi bol tak bhi hil jaate, kabhi karma tak bhi aa jaate।

¹¹¹Sometimes there is fluctuation in your thoughts, sometimes there is fluctuation in your words and sometimes there is even fluctuation in your actions.

⁶⁵us samay kya lagta hoga, drishya saamne laao, drama­drama bhi kah rahe hain aur hildul bhi rahe hain!

¹¹²What would it seem like at that time. ¹¹³Just bring this scene in front of you: you are saying that it is the drama, it is the drama and yet you are also fluctuating.

⁶⁶lekin nishchaybuddhi ki nishaani hai nishchit vijayi।

¹¹⁴So what were you told is the sign of having faith in the intellect?

⁶⁷agar vidhi theek hai to siddhi praapta na ho, ye ho nahin sakta।

¹¹⁵Guaranteed victory. ¹¹⁶If the method is accurate, it impossible for you not to attain success.

⁶⁸to jab bhi koi bhi kaarya mein vijay praapta nahin hoti hai to samajh lo ki nishchay ki kami hai।

¹¹⁷Whenever you do not attain success in any task, then understand that you are lacking in faith. ¹¹⁸Check all four sides, not just one side.

⁶⁹chaaron or check karo, ek or nahin। ⁷⁰aur baat, nishchaybuddhi ki nishaani jaise nishchit vijay hai vaise nishchinta honge।

¹¹⁹And, secondly, just as the sign of having faith in the intellect is guaranteed victory, in the same way, such souls will be carefree.

⁷¹koi bhi vyartha chintan aa hi nahin sakta।

¹²⁰They cannot have any type of wasteful thinking.

⁷²sivaae shubh chintan ke vyartha ka naamaynishaan nahin hoga।

¹²¹Apart from having pure thoughts, there will be no type of name or trace of any wasteful thoughts.

⁷³aise nahin, vyartha aaya, bhagaaya।

¹²²It would not be that waste thoughts came and that they had to be chased away.

⁷⁴nishchaybuddhi ke aage vyartha aa nahin sakta।

¹²³No waste can come to those who have faith in the intellect.

⁷⁵kyonki kyon, kya, aur kaise-ye vyartha hota hai।

¹²⁴After all, what is wasteful thinking? ¹²⁵How? why? what? etc. these are the wasteful thoughts that are created.

⁷⁶jab drama ke raaj ko jaante hain, aadi­madhya­ant ko jaanne vaale hain to jo drama ke aadi­madhya­ant ko jaanne vaale hain vo chhoti­si baat ke aadi­madhya­ant ko nahin jaan sakte!

¹²⁶When you know the significance of the drama, when you are those who know the beginning, the middle and the end, then can those who know the beginning, the middle and the end of the drama not know the beginning, the middle and the end of a small situation?

⁷⁷na jaanne ke kaaran kyon, kya, kaise, aise-ye vyartha sankalp chalte hain।

¹²⁷Because of not knowing, you have the wasteful thoughts of how? why? what? etc.

⁷⁸agar drama mein atal nishchay hai, knowledgeful bhi hain, powerful bhi hain to vyartha sankalp hilaane ki himmat bhi nahin rakh sakte।

¹²⁸If you have unshakeable faith in the drama, if you are knowledgeful and powerful, then would wasteful thoughts have any courage to make you fluctuate? ¹²⁹Could they have this courage?

⁷⁹parantu jab hilte hain to sochte hain pata nahin kya ho gaya!

¹³⁰But they do have this courage, do they not? ¹³¹Then you think: I don't know what happened.

⁸⁰to baapdaada hansate hain ki drama ke aadi­madhya­ant ko jaan liya, apne 84 janma ko jaan liya aur ek baat ko nahin jaante!

¹³²Then BapDada is amused that you know the beginning, the middle and the end of the drama, that you know your eighty­four births and you do not know this one small thing.

⁸¹bade hoshiyaar ho!

¹³³You are very clever!

⁸²hoshiyaari dikhaate ho na samay prati samay!

¹³⁴From time to time, you show your cleverness.

⁸³kalpa vriksha ke sabhi patton ko jaante ho ki nahin?

¹³⁵You know all the leaves of the tree, you know all the leaves of the kalpa tree, do you not? ¹³⁶Or don't you?

⁸⁴sabhi vriksha ke foundation mein baithe ho ya 7-8 baithe hain?

¹³⁷Are all of you sitting at the foundation of the tree? ¹³⁸Or are only seven or eight of you sitting there?

⁸⁵to jad mein baithe hue vriksha ko jaante ho?

¹³⁹So, do those who are sitting at the roots know the tree?

⁸⁶patte­patte ko jaante ho aur ye pata nahin kaise?

¹⁴⁰How is it possible that you know every leaf and yet you do not know this?

⁸⁷to nishchay ki nishaaniyaan nishchinta sthiti, iska anubhav karo।

¹⁴¹So experience the sign of having faith which is the carefree stage. ¹⁴²"Will it happen?

⁸⁸hoga, nahin hoga, kya hoga, kar to rahe hain, dekhen kya hota hai-isko nishchinta nahin kahenge।

¹⁴³Will it not happen? ¹⁴⁴What will happen. ¹⁴⁵We are doing it, but we shall see what happens". ¹⁴⁶Would you call this being carefree?

⁸⁹aur phir baap ke aage hi phariyaad karte hain-aap madadgaar ho na, aap rakshak ho na, aap ye ho na, aap ye ho na…।

¹⁴⁷Then, when you are not able to do anything, what do you do in front of the Father? ¹⁴⁸You complain and beg, saying: You are our Helper. ¹⁴⁹You are our Protector.

⁹⁰phariyaad karna arthaat adhikaar ganvaana।

¹⁵⁰You are this, You are this. ¹⁵¹To beg means to lose your right.

⁹¹adhikaari phariyaad nahin karenge-ye kar lo na, ye ho jaaye na।

¹⁵²Those who have all rights would never beg and say: "Do this, or let this happen".

⁹²to nishchaybuddhi arthaat nishchinta।

¹⁵³To have an intellect that has faith means to be carefree.

⁹³to ye practical nishaaniyaan apne aapmen check karo।

¹⁵⁴So check whether you have these practical signs in yourself.

⁹⁴aise albele nahin rah jaana-ham to hain hi nishchaybuddhi।

¹⁵⁵Do not remain careless thinking: I have faith in the intellect anyway.

⁹⁵kaun­sa nishchaykamzor hai vo check karo aur change karo।

¹⁵⁶Check which faith you are weak in and then change it.

⁹⁶sirf check nahin karna।

¹⁵⁷Do not just check yourself.

⁹⁷baapdaada ne kaha tha na checker ke saath maker bhi ho।

¹⁵⁸BapDada had told you that together with being a checker, you are also a maker.

⁹⁸sirf checker nahin।

¹⁵⁹You are not just a checker.

⁹⁹check karne ka arth hi hai second mein change hona।

¹⁶⁰To check means to be able to change yourself in one second.

¹⁰⁰lekin check karo aur change nahin karo to bahut kaal se svayan mein dilshikasta ke sanskaar pakke hote jaayenge aur jo bahutkaal ke sanskaar hain vahi ant mein avashya saamna karte rahenge।

¹⁶¹If you check yourself and do not change yourself, what would happen? ¹⁶²Over a long period of time the sanskars of being disheartened would become very strong. ¹⁶³And the sanskars of a long period of time will come to oppose you at the end.

¹⁰¹koi soche ant mein to main sivaae baap ke aur kuchh nahin sochoonga।

¹⁶⁴Some may think: No, I will only remember Baba and think of nothing else at the end.

¹⁰²lekin ho nahin sakta।

¹⁶⁵However, this is not possible.

¹⁰³bahutkaal ka abhyaas chaahiye।

¹⁶⁶You need to practise over a long period of time.

¹⁰⁴nahin to ek second sochenge-shivbaaba shivbaaba shivbaaba… aur doosre second maaya kahegi-nahin, tumhaare mein shakti nahin hai, tum ho hi kamzor, to yuddha chalti rahegi।

¹⁶⁷Otherwise, one second, you will think: Shiv Baba, Shiv Baba, Shiv Baba, and then the next second, Maya will say: No, you do not have any power, you are weak. ¹⁶⁸Then there will be a battle taking place.

¹⁰⁵yadi nishchinta nahin honge to brahman jeevan ke antakaal ka jo lakshya varnan karte ho vo sahaj kaise hoga aur agar ant tak ye vyartha sankalp honge to vahi bhooton ke, yamdooton ke roop mein aayenge।

¹⁶⁹You know what the aim of Brahmin life is, of what your final moments should be like, do you not? ¹⁷⁰Only when you are carefree will the final moments that you speak of be easy. ¹⁷¹Otherwise, wasteful thoughts will come to you in the form of evil spirits and demons of death.

¹⁰⁶aur koi yamdoot nahin aate hain, ye vyartha sankalp apni kamzoriyaan, yahi yamdoot ke roop mein aate hain।

¹⁷²No other demons of death come, but these wasteful thoughts and your own weaknesses come in the form of demons of death.

¹⁰⁷yamdoot kya karte hain?

¹⁷³What do demons of death do?

¹⁰⁸daraate hain।

¹⁷⁴They eat you.

¹⁰⁹aur doosron ke liye kahenge vimaan mein jaayenge arthaat udti kala se paar ho jaayenge।

¹⁷⁵They scare you. ¹⁷⁶And for others you say that they will go in the flying vehicles, that is, they will go across with the flying stage.

¹¹⁰koi vimaan aadi nahin hain lekin udti kala ka anubhav hai।

¹⁷⁷There is no flying vehicle etc., but they have the experience of the flying stage. ¹⁷⁸So what do you have to do?

¹¹¹isliye pahle se hi check karke change karo।

¹⁷⁹Will you check and change yourself in advance or will you just check yourself?

¹¹²kab tak karenge?

¹⁸⁰Will you do both?

¹¹³baapdaada ko khush to kar dete hain-karenge, pratigya bhi likh dete hain lekin vo kaagaj tak rehti hain ya jeevan tak? ¹¹⁴achha - aaj madhuban nivaasiyon ka bhi tarna hai।

¹⁸¹When will you do this? ¹⁸²You please BapDada by saying that you will do it. ¹⁸³Even now, Madhuban niwasis have written a promise; so is that just on paper or is it in your practical life?

¹¹⁵madhuban vaalon se to vishesh baapdaada ka sneh hai।

¹⁸⁴Today, it is their turn. ¹⁸⁵BapDada has special love for the Madhuban niwasis.

¹¹⁶sabse hai lekin phir bhi thoda­sa vishesh madhuban nivaasiyon se hai kyonki nimitta hain।

¹⁸⁶Baba has love for everyone, but even then, Baba has special love for the Madhuban niwasis because they are the instruments.

¹¹⁷phir bhi dekho aap aate hain, khaatiri to theek karte hain na।

¹⁸⁷Look, when you come, they (Madhuban niwasis) look after you very well, do they not?

¹¹⁸madhuban vaale khaatiri karne mein paas hain na।

¹⁸⁸They have passed in offering hospitality to everyone, have they not?

¹¹⁹mehmaanaynivaaji karna hi mahaanta hai।

¹⁸⁹To offer hospitality to guests is their greatness.

¹²⁰jisko mehmaanaynivaaji karna aata hai, vomhaan ho hi jaata hai।

¹⁹⁰Those who know how to offer hospitality to guests and look after them well automatically become great.

¹²¹sirf khaane­peene se nahin lekin dil ke sneh ki mehmaanaynivaaji, vo sabse shreshtha hai।

¹⁹¹Not just in terms of providing food and drink, but the hospitality of love from the heart is the most elevated.

¹²²chaahe picnic kitni bhi vara lo lekin dil ka sneh nahin mila to kahenge kuchh nahin mila।

¹⁹²No matter how many picnics you give them, if they haven't received love from the heart, they will say that they have received nothing.

¹²³to madhuban vaale dil ke sneh sahit mehmaanaynivaaji karte hain।

¹⁹³So, Madhuban niwasis offer hospitality with love from their heart.

¹²⁴karte ho na ki koi neeche­oopar karenge to kahenge baapdaada ne aise hi kaha?

¹⁹⁴They do this, do they not? ¹⁹⁵Or will you say, "BapDada said this" when someone creates upheaval?

¹²⁵aise nahin karna।

¹⁹⁶Do not do this.

¹²⁶sneh ke saagar ke bachche ho na, kab tak sneh denge? ¹²⁷nahin।

¹⁹⁷You are the children of the Ocean of Love. ¹⁹⁸You are not the children of an urn of love, are you?

¹²⁸gaagar ke bachche nahin, saagar ke bachche, behad।

¹⁹⁹You are the children of the Ocean. ²⁰⁰"Until when will we give love?

¹²⁹sabke paas sneh ka stock hai na?

²⁰¹How long do we have to give love for..?" ²⁰²No.

¹³⁰maataaon ke paas bhi hai, kumaariyon ke paas bhi hai, paandavon ke paas bhi hai।

²⁰³You are not the children of an urn, you are the children of the Ocean of Love, unlimited. ²⁰⁴Do all of you have a stock of love?

¹³¹saagar hai ya thoda hai?

²⁰⁵Mothers have this. ²⁰⁶Kumaris have this.

¹³²to kabhi krodh to nahin karte honge na?

²⁰⁷The Pandavs also have this. ²⁰⁸Do you have an ocean or only a little?

¹³³jab sneh ke saagar hain to krodh kahaan se aaya?

²⁰⁹Do you have an ocean­full? ²¹⁰Achcha. ²¹¹So you do not ever get angry, do you?

¹³⁴kiske sanskaaron ko jaankar satisfy karte ho na।

²¹²When you are the oceans of love, where does anger come from?

¹³⁵chaahe vo wrong hai lekin aap to knowledgeful ho na, aap to jaante ho na ki ye kya hai lekin us samay kya kehte hain-isne aise kiya na, iseeliye hamne bhi kiya।

²¹³When you are not able to satisfy someone, though they might be wrong, you know their sanskars because you are knowledge­full are you not? ²¹⁴You know what they are like, but what do you say at that time?

¹³⁶wrong se wrong ho gaya to kya kamaal ki?

²¹⁵"This one did this and so I also did the same."

¹³⁷usne wrong kiya aur aapne uska respond bhi wrong hi diya।

²¹⁶You did something wrong when someone else did something wrong, so what wonder did you perform?

¹³⁸kai kehte hain na krodh ek baari karte hain to kuchh nahin hota, baar­baar karta rehta hai! ¹³⁹to jaante ho ki jiska svabhaav hi krodh ka hai to vo krodh nahin karega to kya karega?

²¹⁷That one did something wrong and you gave a wrong response. ²¹⁸Many say that it does not matter if someone becomes angry once, but that he becomes angry again and again! ²¹⁹So, you know that that one has an angry nature; what else would he do if he did not become angry?

¹⁴⁰uska kaam hai krodh karna aur aapka kaam hai sneh dena ya krodh karna?

²²⁰His task to become angry and what is your task? ²²¹To give love or to become angry once?

¹⁴¹vo 10 baari kare to aap ek baari to javaab denge na?

²²²He may become angry ten times, but you would give a response once, would you not?

¹⁴²nahin denge to vo 20 baari karega, phir kya karenge?

²²³Would you not give a response? ²²⁴Then he will become angry twenty times.

¹⁴³to itni sahanshakti hai ya usne 10 kiya, aapne aadha kiya koi harja nahin?

²²⁵Do you have this much power to tolerate? ²²⁶Or, does it not matter when that one becomes angry with you ten times, and you become a little angry?

¹⁴⁴usne jhooth bola, aapne krodh kiya, to kya theek hua?

²²⁷If that one lied and you became angry, that is all right, is it?

¹⁴⁵phir bade bahaaduri se kehte hain-jhooth bola na, iseeliye krodh aa gaya।

²²⁸Then you say with great courage, "Well, you lied and therefore I became angry".

¹⁴⁶lekin jhooth bolna to achha nahin laga aur krodh karna achha hai!

²²⁹However, because you did not like the other person telling a lie, you think it is good to become angry.

¹⁴⁷to sneh ke saagar ke master sneh ke saagar।

²³⁰So, you are the master oceans of love who belong to the Ocean of Love.

¹⁴⁸master sneh ke saagar ke nayan, chain, vritti, drishti mein jara bhi aur koi bhaav nahin aa sakta।

²³¹The eyes, features, vision and attitude of one who is a master ocean of love cannot have any other feelings, even the slightest.

¹⁴⁹yadi thoda­thoda josh aa gaya to kya usko sneh ka saagar kahenge ki lota hai?

²³²Would you call someone who becomes a little forceful an ocean of love? ²³³Or just an urn?

¹⁵⁰chaahe kuchh bhi ho jaaye, saari duniya kyon nahin aap par krodh kare lekin master sneh ke saagar duniya ki parvaah nahin karenge।

²³⁴No matter what happens, even if the whole world becomes angry with you, one who is a master ocean of love will not be concerned about the world. ²³⁵You are carefree emperors.

¹⁵¹beparvaah baadshaah ho।

²³⁶You will not be concerned about anything else.

¹⁵²jo parvaah thi vo pa liya।

²³⁷You attained whatever you were concerned about.

¹⁵³abhi in vyartha baaton se beparvaah baadshaah।

²³⁸You attained it, did you not? ²³⁹Now, you are carefree emperors of these wasteful things.

¹⁵⁴checking ki parvaah karo, change hone ki parvaah karo, lekin vyartha mein beparvaah।

²⁴⁰Be concerned about checking yourselves, be concerned about changing yourselves, but now become carefree of the wasteful.

¹⁵⁵kar sakte ho ki bachcha, potra, dhotra, dhotri… thoda­sa krodh karega, thoda­sa neeche­oopar karega, to sneh ke bajaay aur bhaavna bhi aa jaayegi?

²⁴¹Can you do this, or when you return home will there be other feelings instead of love when your children or grandchildren or great­grandchildren become a little angry or create upheaval?

¹⁵⁶daphtar mein jaayenge, business mein jaayenge, naukar aisa mil jaayega, vaayumandal aisa mil jaayega… lekin vyartha se beparvaah baadshaah।

²⁴²When you go to work or to business, when you have such a servant, when you have such an atmosphere, you must still remain carefree emperors of the wasteful. ²⁴³Do not be carefree in terms of the powerful.

¹⁵⁷samartha mein beparvaah nahin hona।

²⁴⁴Be a carefree emperor of the wasteful.

¹⁵⁸kai ulta bhi utha lete hain, jahaan maryaada hogi vahaan kahenge baapdaada ne kaha na ki beparvaah baadshaah ban jaao।

²⁴⁵Some take it wrongly when it comes to the code of conduct; they say: BapDada has said: Become a carefree emperor. ²⁴⁶However, do not become carefree in the code of conduct.

¹⁵⁹lekin maryaadaaon mein beparvaah nahin। ¹⁶⁰aapka title hai maryaada purooshottam।

²⁴⁷What is your title? ²⁴⁸Those who are the most elevated beings through following the most elevated code of conduct.

¹⁶¹ye maryaadaayen hi brahman jeevan ke kadam hain।

²⁴⁹These codes of conduct are the steps of Brahmin life.

¹⁶²agar kadam par kadam nahin rakha to manzil kaise milegi?

²⁵⁰If you do not place your steps in the footsteps, how would you reach your destination?

¹⁶³brahma baap ke kadam par kadam rakho।

²⁵¹Place your steps in father Brahma's footsteps.

¹⁶⁴to ye maryaadaayen hi kadam hain।

²⁵²These maryadas are the footsteps.

¹⁶⁵agar is kadam mein thoda bhi neeche­oopar hote ho to manzil se door ho jaate ho aur phir mehnat karni padti hai।

²⁵³If you move away from following these steps even slightly, then you become distant from your destination and you then have to make effort.

¹⁶⁶aur baapdaada ko bachchon ki mehnat achhi nahin lagti, kehte hain sahaj yogi aur karte hain mehnat।

²⁵⁴And BapDada does not like to see the children making effort. ²⁵⁵You call yourselves easy yogis and yet you labour!

¹⁶⁷to achha lagta hai kya?

²⁵⁶So, do you like this? ²⁵⁷Are all of you all right?

¹⁶⁸achha। ¹⁶⁹(baapdaada ne drill karaai) ever ready ho?

²⁵⁸You are sitting in a corner and so you think that BapDada has not seen you.

¹⁷⁰abhi­abhi baapdaada kahen sab ikatthechlo to chal padenge?

²⁵⁹At least you are sitting warmly wrapped even in the cold. ²⁶⁰It feels good, does it not?

¹⁷¹ki sochenge ki phone karen, telegram karen ki ham ja rahe hain?

²⁶¹(BapDada performed drill.)Are you ever­ready? ²⁶²If BapDada were to tell you now to go, would you go?

¹⁷²telephone ke oopar line nahin lagegi?

²⁶³Or would you think: Let me make a phone call that I am going. ²⁶⁴Let me send a telegram.

¹⁷³aapke ghar vaale sochenge kahaan gaye phir?

²⁶⁵No? ²⁶⁶What if you do not get the line over the telephone?

¹⁷⁴second mein aatma chal padi-hai to achha na ki yaad aayega ki abhi to ek subject mein kamzor hoon?

²⁶⁷Then the people at your home will wonder where you have gone. ²⁶⁸But it is good. ²⁶⁹The soul just flies within one second. ²⁷⁰Or will you remember that you are weak in a particular subject?

¹⁷⁵achha, yeh yaad aayega ki cheejon ko sirf thikaane lagaakar aaoon?

²⁷¹Will you remember that you have to place all your things in their place and then go?

¹⁷⁶sirf italla karke aaoon ki ham ja rahe hain?

²⁷²Will you not think: Let me just inform them that I am going?

¹⁷⁷yeh soch thoda­thoda chalega?

²⁷³Will you have a little thought to just inform them?

¹⁷⁸nahin।

²⁷⁴No.

¹⁷⁹sabhi bandhanmukta banenge।

²⁷⁵All of you will become free from bondage.

¹⁸⁰abhi se check karo ki koi sone ka, chaandi ka dhaaga to nahin hai?

²⁷⁶This is why check from now that there are still no golden or silver strings remaining.

¹⁸¹loha mota hota hai to dikhaai deta hai lekin ye sona aur chaandi aakarshitkar leta hai।

²⁷⁷Iron is gross and so it is visible, but gold and silver attract you. ²⁷⁸To be ever­ready means you go as soon as you receive an order.

¹⁸²ever ready ka arth hi hai order hua aur chal pada।

²⁷⁹Are you free from the consciousness of "mine" to this extent?

¹⁸³itna merepan se mukta ho? ¹⁸⁴sabse bada meraapan sunaaya na ki dehbhaan ke saath deh­abhimaan ke sone­chaandi ke dhaage bahut hain।

²⁸⁰You have already been told that, together with body consciousness, the greatest consciousness of "mine", is that there are many golden and silver strings of the arrogance of the self.

¹⁸⁵isliye sookshm buddhi se, maheen buddhi se check karo ki koi bhi alpakaal ka nasha ye dhaaga ban karke rokne ke nimitta to nahin banega? ¹⁸⁶moti buddhi se nahin sochna ki mera kuchh nahin hai, kuchh nahin hai।

²⁸¹Therefore, check with a subtle intellect, not with a gross intellect thinking that nothing belongs to you, nothing belongs to you, but with a subtle and refined intellect, check that no type of temporary intoxication is a cord that becomes instrumental in holding you back.

¹⁸⁷pholokarne mein sada brahma baap ko follow karo।

²⁸²In terms of following, constantly follow father Brahma.

¹⁸⁸sarva prati gunagraahak banna alag cheezhai lekin follow father।

²⁸³To pick up virtues from everyone is a different thing, but follow the father.

¹⁸⁹kai hain jo bhaai­bahnon ko follow karne lagte hain lekin vo pholokisko karte hain?

²⁸⁴Many think that they have to follow their brothers and sisters, but whom are they following?

¹⁹⁰vo pholobrahma baap ko karte hain aur aap phir unko karte!

²⁸⁵They are following father Brahma, and you follow them. ²⁸⁶It should not be like this.

¹⁹¹direct kyon nahin karte?

²⁸⁷Why do you not follow Brahma Baba directly?

¹⁹²sabhi brahma kumaar ho na?

²⁸⁸All of you are Brahma Kumars, are you not?

¹⁹³ki phalaane bhaai kumaar, phalaani behen kumaar?

²⁸⁹Or, are you such­and­such a brother Kumar or such­and­such a sister Kumar? ²⁹⁰It is not like this.

¹⁹⁴yeh to nahin?

²⁹¹So who is the father?

¹⁹⁵follow father gaaya hua hai yaapholo brothers sister?

²⁹²Brahma. ²⁹³So, is follow the father remembered or follow the brother or sister remembered?

¹⁹⁶visheshta dekho, lekin pholophaadar।

²⁹⁴You may see their specialities, but follow the father.

¹⁹⁷regard rakho lekin guide ek baap hai।

²⁹⁵Have regard for them but the one Father is the Guide.

¹⁹⁸koi bhaai­behen guide nahin ban sakta।

²⁹⁶No brother or sister can be the Guide. ²⁹⁷The Guide is only one.

¹⁹⁹guide ek hai।

²⁹⁸Only God is the Guide.

²⁰⁰god guide hai aur saakaar example brahma baap hai।

²⁹⁹And the sakar example is father Brahma. ³⁰⁰So, do you follow the father or do you think that you have not even seen father Brahma?

²⁰¹bas। ²⁰²topholo father karte ho ki sochte ho ki brahma ko to dekha hi nahin, jaana hi nahin, to kaise follow karen?

³⁰¹We have not seen father Brahma, we do not know him, so how can we follow him? ³⁰²To follow means to place your footsteps in his footsteps. ³⁰³You know this, do you not?

²⁰³jaante nahin ho, dekha nahin hai?

³⁰⁴Or, don't you? ³⁰⁵Do you now know him? ³⁰⁶Have you not seen him?

²⁰⁴teachers ko dekha, bhaai­bahnon ko dekha, baap ko dekha hi nahin-aise to nahin sochte?

³⁰⁷You do not think that you have seen the teachers, you have seen your brothers and sisters, but that you have not seen the father, do you?

²⁰⁵koi bhi nimitta hain lekin nimitta banaaya kisne?

³⁰⁸Anyone may be an instrument, but who made them the instrument?

²⁰⁶apne aap hi to nimitta nahin bane na?

³⁰⁹They have not become instruments by themselves, have they?

²⁰⁷baap ne banaaya।

³¹⁰The Father has made them the instruments.

²⁰⁸to phir baap yaad aayega na?

³¹¹So what is there in­between?

²⁰⁹achha।

³¹²The Father.

²¹⁰sabhi achhi tarah se set ho gaye hain।

³¹³Achcha. ³¹⁴Are all of you settled comfortably?

²¹¹sona­khaana theek hai?

³¹⁵Is your sleeping and eating all right?

²¹²ki bahut door kone mein bhej diya hai?

³¹⁶It is not that you have been sent off to far­away corners, is it?

²¹³bhakti maarga mein to yaatraaon mein kitna paidal karte ho aur aap agar door bhi rehte ho to lene ke liye bas aati hai।

³¹⁷On the pilgrimages of the path of bhakti, people walk so much, whereas even if you come from far away, the buses come to fetch you, do they not? ³¹⁸Or do you come walking?

²¹⁴aaraam se aate ho na?

³¹⁹You come comfortably, do you not?

²¹⁵aur brahma baap ke aage to yeh koch­kursiyaan bhi nahin thi।

³²⁰And look at yourself now, in the days of Brahma Baba, there were no coaches or chairs.

²¹⁶abhi to dekho, koch aur kursiyon vaale ho gaye।

³²¹Now, you have become those who have coaches and chairs.

²¹⁷kitne aaraam se baithe ho।

³²²You are sitting so comfortably.

²¹⁸baapdaada bhi jaante hain ki puraane shareer hain to puraane shareeron ko saadhan chaahiye।

³²³Why? ³²⁴BapDada knows that your bodies have become old and so the old bodies also need the facilities.

²¹⁹lekin aisa abhyaas zaroor karo ki koi bhi samay saadhan nahin ho to saadhna mein vighna nahin padna chaahiye।

³²⁵However, you now definitely have to have such a practice that whenever you do not have any facilities, it would not create an obstacle in your spiritual endeavour.

²²⁰jo mila vo achha।

³²⁶Whatever you get is good.

²²¹agar kursa mili to bhi achha, dharni mili to bhi achha।

³²⁷If you get a chair, that is good and if you get the floor, that is also good.

²²²sab aaraam se rahe hue ho ki khatiya chaahiye?

³²⁸Are all of you living comfortably? ³²⁹Or does anyone have any difficulty?

²²³gharon mein to khatiya par sote ho na, yahaan bhi khatiya mili to kya baat hui!

³³⁰The Pandavs are courageous. ³³¹Are the mothers all right? ³³²Or do you need your bed? ³³³At home, you sleep on your bed.

²²⁴change chaahiye na।

³³⁴If you get beds here also, then what does it matter?

²²⁵change ke liye kitna kharcha karke jaate hain।

³³⁵People need change. ³³⁶They spend so much just to get some change.

²²⁶vahaan khatiya par sote ho, yahaan pat par sote ho, change ho gai na।

³³⁷There, you sleep on beds and here you sleep on the floor and so that is a change, is it not?

²²⁷ye to suna diya ki jitna saadhan badhaayenge utni sankhya double, triple badhegi।

³³⁸You have already been told that however much you increase the facilities, the numbers will double or triple themselves.

²²⁸to ye to chalna hi hai।

³³⁹This will continue all the time.

²²⁹abhi gyaan sarovar bana rahe hain phir doosre varsha kahenge gyaan sarovar chhota ho gaya।

³⁴⁰At present, you are constructing Gyan Sarovar and then, next year, you will say that it has become small.

²³⁰ye to hona hi hai।

³⁴¹It has to become small.

²³¹kyonki seva ko samaapta bhi karna hai ya chalte rehna hai?

³⁴²You also have to complete the service or do you just wish to continue?

²³²sampanna karke samaapta karna hai।

³⁴³You have to complete it and finish it.

²³³to sampanna tab hogi jab kam se kam 9 laakh ki maala banaao।

³⁴⁴It will be completed when a rosary of at least 900,000 is created.

²³⁴achha।

³⁴⁵Achcha.

²³⁵panjaab, hariyaana, himaachal ­achha, ye kitni maala laayenge?

³⁴⁶Punjab, Hariyana and Himachal: Achcha, how much of the rosary will you prepare? ³⁴⁷How much of the rosary will you prepare?

²³⁶laakh, do, teen, kitni?

³⁴⁸Yes, speak! ³⁴⁹Do not remain quiet.

²³⁷(4 laakh) 4 laakh laayenge!

³⁵⁰How much of the rosary will you bring?

²³⁸phir to achha hai, aur zone mauj manaaye aur panjaab maala banaaye।

³⁵¹One hundred thousand, two hundred thousand or three hundred thousand? ³⁵²(Four hundred thousand).

²³⁹achha, aisa kaun­sa zone hai jo abhi 50 hajaar tak pahuncha ho?

³⁵³Then it is good. ³⁵⁴All the other zones will enjoy themselves and Punjab will create the rosary.

²⁴⁰koi bhi zone mein 50 hajaar nahin hain।

³⁵⁵Achcha, which zone has already prepared 50,000 Brahmins?

²⁴¹to kam se kam har zone 50 hajaar to banaaye।

³⁵⁶Not a single zone has 50,000 yet. ³⁵⁷How many are there in Maharashtra?

²⁴²panjaab ki sankhya kitni hai?

³⁵⁸Even if there are 35 to 40 thousand, you still have to prepare 10,000 more.

²⁴³(12 hajaar) achhi baat hai, 4 laakh ka lakshya rakha hai।

³⁵⁹So, each zone should prepare at least 50,000. How many are there in Punjab? ³⁶⁰(12,000).

²⁴⁴panjaab, hariyaana, himaachal aur jammu kashmeer 4 to hain, to chaar ek­ek laakh banaaye to kya badi baat hai। ²⁴⁵lekin kab tak banaayenge? ²⁴⁶satayug ke aadi tak ya abhi?

³⁶¹So, Punjab has not yet even reached 50,000. It is good that you have kept the aim of reaching four hundred thousand. ³⁶²So there are four: Punjab, Hariyana, Himachal and Jammu Kashmir and so it is nothing difficult if each one prepares one hundred thousand.

²⁴⁷panjaab vaale sameepta ko sameep laane vaale hain।

³⁶³But when will you prepare them? ³⁶⁴By the beginning of the golden age or now?

²⁴⁸sampoornata sameepta ka aadhaar hai।

³⁶⁵Those from Punjab will bring closeness very close.

²⁴⁹to panjaab ki visheshta hai svayan ko sampoorn banaaye antim samay ko sameep laane vaale।

³⁶⁶Perfection is the basis of closeness. ³⁶⁷The speciality of Punjab is to make themselves complete and to bring the final time close.

²⁵⁰himmat hai?

³⁶⁸Do you have this courage?

²⁵¹jitna jitna svayan ko sampanna banaate jaayenge utna sampoornata aur sameepta najdeek aa jaayegi।

³⁶⁹Those from Punjab, raise your hands. ³⁷⁰The more complete you make yourselves, the closer perfection and closeness will come to you.

²⁵²to sada sameep rahne vaale aur sada samay ko sameep laane vaale।

³⁷¹So, you are those who constantly remain close and those who bring the time close. ³⁷²Achcha.

²⁵³dekho, panjaab vaalon ne ek vijay to praapta kar li, vaayumandal ko parivartan kar liya।

³⁷³Teachers speak: Ha ji or na ji?Look, those from Punjab have attained victory in one thing. ³⁷⁴You have transformed the atmosphere.

²⁵⁴aatankavaadiyon ka vaayumandal to badla abhi ant laane mein bhi itne bahaadur bano।

³⁷⁵The atmosphere of the terrorists has now changed. ³⁷⁶Therefore, now become just as courageous in bringing about the end.

²⁵⁵panjaab maana bahaadur। ²⁵⁶shareer mein bhi, aatma mein bhi।

³⁷⁷All those from Punjab, whether new or old, are all good.

²⁵⁷to sada yeh yaad rakhna ki-sampoornata dvaara samaapti ke samay ko sameep laane vaale hain, sameep rahne vaali shreshtha aatmaayen hain।

³⁷⁸Punjab means courageous; in terms of the body and also in terms of the soul. ³⁷⁹So what will you remember? ³⁸⁰Those who bring the time of completion close through your perfection. ³⁸¹Constantly remain this.

²⁵⁸jo baap samaan honge vo hi sameep rahenge ।

³⁸²You are the elevated souls who remain close. ³⁸³Who can remain close?

²⁵⁹to aise sameep rahne vaali aatmaayen ho।

³⁸⁴Those who are like the Father can remain close to the Father.

²⁶⁰isi smriti ke samartheese sada aage badhte chalo।

³⁸⁵So you are the souls who remain close in this way. ³⁸⁶With the power of this awareness, constantly continue to move forward.

²⁶¹samjha?

³⁸⁷Achcha.

²⁶²achha! ²⁶³baambe, naagpur, poona, jalgaanv (mahaaraashtra) - mahaaraashtra vaale kitni maala taiyaar karenge?

³⁸⁸Bombay, Nagpur, Poona (Maharashtra):How much of the rosary will Maharashtra prepare? ³⁸⁹Those from Punjab will prepare four hundred thousand, and this is firm, so do not forget it. ³⁹⁰What will Maharashtra do?

²⁶⁴(5 laakh) mahaaraashtra mein baambe bhi hai aur baambe ko nardesaavar ka title hai to sirf paise mein thode hi nardesaavar honge, maala ke manke banaane mein bhi nardesaavar।

³⁹¹Five hundred thousand. ³⁹²It is good. ³⁹³Bombay is also included in Maharashtra and Bombay has already received the title of being "Nar Desavar" (those who are constantly overflowing); so you will not be Nar Desavar only in terms of money, you are Nar Desavar also in terms of preparing the beads of the rosary. ³⁹⁴Is this OK?

²⁶⁵to mahaaraashtra paanch laakh banaayenge!

³⁹⁵You will prepare 500,000! ³⁹⁶No one should then think that the 900,000 are already prepared.

²⁶⁶koi khyaal nahin karna ki 9 laakh to poore ho gaye!

³⁹⁷You will bring 400,000 and Maharashtra will bring 500,000.Then there will also be a selection, will there not?

²⁶⁷panjaab vaale chaar laakh laayenge aur mahaaraashtra paanch laakh laayega। ²⁶⁸phir chhaant chhoot bhi to hogi na?

³⁹⁸Some will be the subjects of the silver age and some will be the objects of the golden age and therefore, you may create 500,000. And Punjab should remember their 400,000. So the greatness of Maharashtra is to constantly be victorious.

²⁶⁹koi treta ki praja hogi, koi satayug ki hogi, isliye itne bhale banaao।

³⁹⁹The greatness is in the victory. ⁴⁰⁰So you are constantly the victorious souls who constantly have a stage that is free from obstacles.

²⁷⁰mahaaraashtra ki mahaanta arthaat sada vijayi।

⁴⁰¹Just as victory is guaranteed, so too, you are the victorious souls who have faith in the intellect.

²⁷¹mahaanta hai hi vijay mein।

⁴⁰²Are those from Maharashtra like this?

²⁷²to sada nirvighna sthiti dvaara sada vijayi aatmaayen। ²⁷³vijay nishchit hai aise nishchay buddhi vijayi।

⁴⁰³Or, are you simply saying Han ji whilst you are here and then, when you return home, you will write letters: "What can I do? ⁴⁰⁴How can I do this?"

²⁷⁴kyonki aap vijayi nahin banenge to aur kaun banega?

⁴⁰⁵No, you are victorious. ⁴⁰⁶Because if you don't become victorious, who else would?

²⁷⁵banna hi hai।

⁴⁰⁷You have to become this.

²⁷⁶to mahaaraashtra praja bhi mahaanabnaayenge।

⁴⁰⁸Is this firm? ⁴⁰⁹Or is it extra firm for those from Maharashtra?

²⁷⁷chhoti­moti nahin banaana। ²⁷⁸aur panjaab bahaadur banaana,kamzor nahin।

⁴¹⁰The stronger you become in this, the stronger the subjects you prepare will be. ⁴¹¹Otherwise, the subjects will be weak.

²⁷⁹karnaatak -achha karnaatak vaale kitni maala banaayenge?

⁴¹²So it is good that Maharashtra will prepare great subjects. ⁴¹³Do not just make ordinary subjects.

²⁸⁰(do laakh) achha hai, karnaatak vaalon ko sneh ka jaadu bahut jaldi lagta hai।

⁴¹⁴And, those from Punjab, create courageous subjects, not weak ones. ⁴¹⁵Karnataka: Those from Karnataka are in a hurry.

²⁸¹gyaan samjhe, nahin samjhe, lekin sneh mein number one।

⁴¹⁶Maybe they want to prepare the rosary and so they are thinking that the rosary should not be completed before them.

²⁸²bhaasha ke kaaran gyaan samjhenge aadha, lekin sneh mein number one।

⁴¹⁷Achcha, those from Karnataka speak: how much of the rosary will you prepare? ⁴¹⁸(200,000).

²⁸³dekho, sneh ki nishaani hai ki centre bahut kholte jaate hain, sirf addition ye karna ki nirvighna praja banaani hai aur nirvighna raajdhaani banaani hai।

⁴¹⁹Achcha, just as you were quick in giving your name, so too, prepare the rosary quickly. ⁴²⁰It is good. ⁴²¹Those from Karnataka are very quickly spell­bound with the magic of love. ⁴²²Whether they understand the knowledge or not, they are number one in love.

²⁸⁴to karnaatak vaalon ko kya yaad rakhna hai-nirvighna raajya adhikaari aur nirvighna saathi banaana।

⁴²³Because of their language, they would only understand half the knowledge, but they are number one in love. ⁴²⁴Is it like this? ⁴²⁵You are number one in love. ⁴²⁶The sign of love is that many centre are being opened.

²⁸⁵vriddhi mein bahut achhe hain lekin sirf balance rakhna-jitna sneh utna hi nirvighna sthiti।

⁴²⁷Now, simply make the addition that you have to create subjects who are free from obstacles and a kingdom that is free from obstacles. ⁴²⁸So, what do those from Karnataka have to remember?

²⁸⁶donon ke balance se sada svatah hi karnaatak vaalon ko blessing milti rahegi।

⁴²⁹You are those who have a right to the kingdom that is free from obstacles and you have to create companions who are free from obstacles. ⁴³⁰You are very good in your expansion.

²⁸⁷to karnaatak vaale andar­line karna-nirvighna vriddhi।

⁴³¹So what will you remember? ⁴³²That you are the loving souls who are free from obstacles.

²⁸⁸achha।

⁴³³Simply maintain a balance.

²⁸⁹gujraat -gujraat ke oopar baapdaada ka, daadiyon ka adhikaar bahut hai।

⁴³⁴You become free from obstacles, but your stage should be free from obstacles to the same extent that you have love.

²⁹⁰koi bhi kaam padta hai to gujraat par adhikaar rakhte hain।

⁴³⁵Those from Karnataka will constantly continue to receive blessings by keeping a balance of both these.

²⁹¹to gujraat ki visheshta kya hui?

⁴³⁶Did those from Karnataka understand? ⁴³⁷Have you underlined this?

²⁹²seva mein bhi adhikaari।

⁴³⁸Let your expansion be free from obstacles. ⁴³⁹Achcha.

²⁹³jo seva mein adhikaari hain vo raajya mein to adhikaari banenge hi।

⁴⁴⁰Gujarat:BapDada and the Dadis have many rights over Gujarat. ⁴⁴¹You have this, do you not?

²⁹⁴dekho, seva mein haan ji, haan ji karte hain to raajya mein kya hoga?

⁴⁴²Whenever any task is to be performed, whom do you claim a right over? ⁴⁴³You consider it your right over Gujarat.

²⁹⁵ji hajoor, ji hajoor।

⁴⁴⁴So what is the speciality of Gujarat?

²⁹⁶to sahayog dene mein number one hain kyonki draamaanusaar najdeek ka bhaagya mila hua hai।

⁴⁴⁵To have a right in service also. ⁴⁴⁶Those who have a right over service will of course have a right to the kingdom.

²⁹⁷abhi agar gujraat ko kahen ki sabhi bhale ek­ek bas taiyaar karke pahunch jaayen to kitni basen aayengi?

⁴⁴⁷You say Ha ji, ha ji in service, and so what will you have in the kingdom? ⁴⁴⁸"Yes, my Lord Yes, my Lord". ⁴⁴⁹Is the number of Gujarat less than that of Maharashtra?

²⁹⁸bahut aa jaayengi na!

⁴⁵⁰It is a little less.

²⁹⁹to ever ready sankhya to hai na!

⁴⁵¹Now, do not let it be any less.

³⁰⁰mahaaraashtra ko, door vaalon ko bulaao to door ke kaaran mushkil hota hai।

⁴⁵²In fact you are number one in giving co­ operation, because according to the drama, you have received the fortune of being close.

³⁰¹lekin gujraat ko to bhaagya hai।

⁴⁵³Now, if Gujarat is told to prepare a bus from each centre, how many buses would come?

³⁰²aur seva mein jimmedaari uthaane vaale bhi achhe­achhe hain। ³⁰³poochh­poochh karne vaale nahin hain।

⁴⁵⁴Many would come, would they not? ⁴⁵⁵So you are ever­ready, are you not? ⁴⁵⁶If you call those from Maharashtra who are faraway; they will come with great difficulty.

³⁰⁴jimmedaari uthaane mein achhe hain।

⁴⁵⁷Because of being far away, they find it difficult.

³⁰⁵to ye bhi drama mein bhaagya svatah hi praapta hai, jo ready ho jaate hain, jitnon ko order karte hain aa jaate hain।

⁴⁵⁸However, Gujarat has the fortune and they are also very good in taking responsibility for service. ⁴⁵⁹They are not those who constantly ask questions. ⁴⁶⁰They are good in taking up any responsibility.

³⁰⁶(daadi se) abhi dekho mele ke liye aap nishchinta ho na।

⁴⁶¹So this is also the fortune you have automatically received within the drama.

³⁰⁷kyonki gujraat ne jimmedaari uthaai।

⁴⁶²Those who are ready, however many a reordered, will all come.

³⁰⁸to baapdaada bhi jimmedaari ka taaj pahanne vaale bachchon ko dekhkar khush hote hain।

⁴⁶³(Speaking to Dadiji): Look, you are now carefree about the mela, are you not? ⁴⁶⁴Because Gujarat has taken the responsibility.

³⁰⁹bhopaal -bhopaal ki sankhya kitni hai?

⁴⁶⁵So BapDada is also happy; He is happy to see the children who wear the crown of responsibility.

³¹⁰(5 hajaar) bahut thodi hai।

⁴⁶⁶Bhopal:How many are there in Bhopal?

³¹¹to kya karenge?

⁴⁶⁷(5,000). ⁴⁶⁸Is that all?

³¹²paanch hajaar ke aage ek bindi lagaayenge।

⁴⁶⁹Only 5,000! ⁴⁷⁰It is very little. ⁴⁷¹What are you thinking?

³¹³achhi praja laayenge na!

⁴⁷²Those from Bhopal, raise your hands. ⁴⁷³What will you do?

³¹⁴achha hai, sada vidhi dvaara sahaj vriddhi ko praapta karne vaali shreshtha aatmaayen।

⁴⁷⁴Simply add a point (zero) infront of 5,000. Will you do this? ⁴⁷⁵You will bring a good number of subjects, will you not?

³¹⁵jaldi vriddhi ko praapta karenge na?

⁴⁷⁶It is good. ⁴⁷⁷You are the elevated souls who constantly attain expansion by adopting the right method.

³¹⁶phir bhi seva ke saadhan achhe hain।

⁴⁷⁸You will expand very quickly, will you not? ⁴⁷⁹Say yes or no.

³¹⁷agar do­chaar mike taiyaar kar lo to bindi lagna koi mushkil nahin hogi aur chance hai।

⁴⁸⁰You are giving a very weak response. ⁴⁸¹No, you still have good means of service. ⁴⁸²If you prepare two to four "mikes", it would not be difficult to add the zeros.

³¹⁸dekho sentral vaale samay mushkil dete hain aur state vaale samay sahaj dete hain, sambandh­samparka mein sahaj aa sakte hain isliye mike taiyaar karo।

⁴⁸³You also have a chance. ⁴⁸⁴Look at the "mikes" in the States and the "mikes" in the Central Government, those from the Central Government give time with great difficulty whereas those from the States come easily.

³¹⁹to mike taiyaar karne se unke peechhe anek aatmaayen sahaj aa jaati hain।

⁴⁸⁵They can come into contact and connection. ⁴⁸⁶And those from the Central Government take time in looking after their seat.

³²⁰ek ke aavaaj se anekon ka kalyaan ho sakta hai।

⁴⁸⁷This is why you must now prepare "mikes". ⁴⁸⁸By your preparing the "mikes", many souls will easily come.

³²¹unhon ko sirf snehi, samparka vaale nahin banaao lekin najdeek sambandhi banaao।

⁴⁸⁹Many can benefit through the sound from one. o not just make them into loving souls, do not just make them into those who are in your connection, but bring them into close relationship. ⁴⁹⁰So, what will those from Bhopal do?

³²²to bhopaal vaale mike taiyaar karke laayenge?

⁴⁹¹Whom will you bring? ⁴⁹²Will you prepare the "mikes" and bring them, or are they already ready?

³²³ki hue hi pade hain?

⁴⁹³You can bring them, there is a good margin for this.

³²⁴la sakte ho, margin achhi hai।

⁴⁹⁴You have a relationship with them, but let your relationship be even closer.

³²⁵sambandh hai lekin thoda aur sambandh najdeek ka ho।

⁴⁹⁵So you are those who constantly expand with the elevated method. ⁴⁹⁶Do you understand what your speciality is?

³²⁶to sada shreshtha vidhi dvaara vriddhi ko praapta karne vaale।

⁴⁹⁷You are those who expand easily. ⁴⁹⁸Mothers from Bhopal, raise your hands. ⁴⁹⁹You mothers have courage, do you not?

³²⁷samjha, kya visheshta hai?

⁵⁰⁰Say yes or no. ⁵⁰¹You have become introverted.

³²⁸sahaj vriddhi karne vaale।

⁵⁰²You have begun to think who to bring from now.

³²⁹achha।

⁵⁰³Achcha.

³³⁰raajasthaan -raajasthaan mein aabu vaale bhi hain ki alag hain?

⁵⁰⁴Rajasthan:Are those from Abu included in Rajasthan or are they separate? ⁵⁰⁵You are central and that is a centre.

³³¹ye sentral hai, vo centre hai।

⁵⁰⁶You are clever. ⁵⁰⁷You do not wish to be mixed with them (Rajasthan).

³³²mukhya kendra raajasthaan mein hai, ye to kamaal hai raajasthaan ki।

⁵⁰⁸It is good. ⁵⁰⁹Those from Rajasthan have performed a wonder that the main centre is in Rajasthan.

³³³light house to raajasthaan mein hi hua na।

⁵¹⁰The main centre is in Rajasthan. ⁵¹¹This is a wonder of Rajasthan.

³³⁴abhi sentral mein ho gaya light house aur centres par kya hai?

⁵¹²So, the lighthouse is in Rajasthan, is it not? ⁵¹³Now the lighthouse is in the central place. ⁵¹⁴And what is there at the centres?

³³⁵light hai ya light house hai?

⁵¹⁵Is there just the light or are there the might­houses?

³³⁶jaypur light hai ya light house hai?

⁵¹⁶Those from Rajasthan, speak: Is there just the light or the might­houses?

³³⁷kitni jagah light diya hai?

⁵¹⁷Achcha. ⁵¹⁸Which cities have come from Rajasthan?

³³⁸light house ka kaam kya hota hai?

⁵¹⁹(Jaipur) Those from Jaipur, raise your hands.

³³⁹chaaron or light dena ya sirf aas­paas light dena?

⁵²⁰Does Jaipur simply have light or is it a lighthouse? ⁵²¹Speak. ⁵²²What are you? ⁵²³You are a lighthouse.

³⁴⁰chaaron or light dete hain na।

⁵²⁴How many places have you given light to? ⁵²⁵What is the task of a lighthouse?

³⁴¹to raajasthaan ko chaaron or raajasthaan mein light dena hai।

⁵²⁶To give light in all four directions or only to those close by? ⁵²⁷You give light in all four directions, do you not?

³⁴²jagaaya to hai, jaypur, jodhpur, udaypur… aadi mein jagaaya to hai lekin abhi light se light house banaao।

⁵²⁸So, Rajasthan has to give light in all four directions of Rajasthan. ⁵²⁹You have awakened them, you have awakened them in Jaipur, you have awakened Jodhpur, you have also awakened Udaipur.

³⁴³raajasthaan mein ek bhi area khushka nahin rah jaaye।

⁵³⁰However, you now have to create lighthouses from just being light.

³⁴⁴raajasthaan ko vaise kehte hain bada khushka hai lekin brahman jeevan mein sabse hara­bhara raajasthaan।

⁵³¹Not a single area should remain dry. ⁵³²Rajasthan is said to be the driest place (in India) but in Brahmin life, Rajasthan has the most greenery.

³⁴⁵jo kehte hain na raajasthaan mein ret hai to ret ke bajaae sone ke mahal ho jaayenge।

⁵³³People say that there is only sand in Rajasthan, and so instead of the sand, let them become palaces of gold.

³⁴⁶hona to hai na!

⁵³⁴They will become this.

³⁴⁷to reti ko sona banaao।

⁵³⁵So now, change the sand into gold. ⁵³⁶What will Rajasthan do?

³⁴⁸raajasthaan kya karega?

⁵³⁷Will you prepare palaces of gold?

³⁴⁹sone jaisi aatmaayen taiyaar karenge aur sone ke mahal taiyaar karenge।

⁵³⁸You will prepare souls like gold and palaces of gold. ⁵³⁹Look, the capital will be in Delhi and so Rajasthan is so close.

³⁵⁰dekho, dehli mein raajdhaani banegi to raajasthaan kitna najdeek hai।

⁵⁴⁰So the palaces will be built there also, will they not? ⁵⁴¹Will everyone come in Delhi or will they also live close by?

³⁵¹to vahaan bhi banenge na।

⁵⁴²So what will Rajasthan do?

³⁵²to raajasthaan mitti ko sona banaayega।

⁵⁴³You will change the dust into gold. ⁵⁴⁴You have this much enthusiasm, do you not?

³⁵³itna umang hai na? ³⁵⁴raajasthaan ko paristaan banaane vaale।

⁵⁴⁵Rajasthan means those who change Rajasthan into Paristhan (the land of angels.)

³⁵⁵chaaron or paristaan ki khushbu dikhaai de।

⁵⁴⁶The fragrance of Paristhan should be visible in all four directions.

³⁵⁶sankhya bhi badhaao aur sankhya ke saath­saath mike bhi taiyaar karo।

⁵⁴⁷Increase the numbers and together with the numbers, prepare such souls.

³⁵⁷har ek state ke sahaj mike nikaal sakte hain।

⁵⁴⁸You have already been told that each state can bring a "mike" easily.

³⁵⁸chaahe chhota mike ho, chaahe bada ho, chalo bada nahin to chhota hi sahi।

⁵⁴⁹Whether he is a small "mike" or a big one, if not a big "mike" then even a small "mike" is all right.

³⁵⁹dekho raajasthaan ke mike ne kamaal to kiya na।

⁵⁵⁰Look, the small "mike" of Rajasthan performed wonders, did he not?

³⁶⁰aaj gyaan sarovar mein mike ne hi kaam kiya na।

⁵⁵¹Today, it is the "mike" who carried out the work for Gyan Sarovar.

³⁶¹to har state ko mahaaraashtra, karnaatak… jo bhi hain, sabhi state ko mike taiyaar karne chaahiye।

⁵⁵²So, each state, Maharashtra, Karnataka or whichever state, each state has to prepare a "mike".

³⁶²aur ek­ek state ke mike agar sabhi mil jaayenge to sangathan ban jaayega aur sangathan ka aavaaj sahaj phailega।

⁵⁵³And if all the "mikes" from all the states come together, a gathering will be created. ⁵⁵⁴And the sound from a gathering will spread very easily.

³⁶³to raajasthaan vaale maala bhi taiyaar karna aur mike bhi।

⁵⁵⁵So will Rajasthan prepare the rosary or the "mikes"? ⁵⁵⁶What will you do?

³⁶⁴achha।

⁵⁵⁷You have to prepare both.

³⁶⁵aagra -aagra vaale kya karenge?

⁵⁵⁸A rosary and also the "mikes". ⁵⁵⁹Achcha.

³⁶⁶jaise aagra mein mitti ka, inton ka taajmahlaaakarshit karta hai vaise aagra mein ye prasiddha ho jaaye ki yahaan taajamhal to hai lekin taajdhaari bhi gupta vesh mein hain।

⁵⁶⁰Agra: What will those from Agra do? ⁵⁶¹Now, create such a place, so that just as the Taj Mahal of cement and bricks attracts everyone, in the same way, it should be well known that the Taj Mahal is here, but also those wearing the crown are also here in an incognito form.

³⁶⁷sirf taajamhal dekhne nahin aayen lekin yahaan taajdhaari kaun hain-vo bhi dekhne aayen।

⁵⁶²So they should not just come to seethe Taj Mahal, but they should also come to see those who are wearing the crown.

³⁶⁸aapko dhoondhe ki kahaan hain?

⁵⁶³They should come to look for you.

³⁶⁹itni taajdhaari aatmaon ki aakarshan ho।

⁵⁶⁴Let there be such an attraction of the souls who are wearing the crown.

³⁷⁰unhon ko vibration aaye ki yahaan koi shreshtha aatmaayen gupta hue vesh mein hai।

⁵⁶⁵They should receive the vibrations that some elevated souls are hidden in an incognito form.

³⁷¹jaise dvaapar mein jo rishi­muni satopradhaan sthiti mein the to door se hi prabhaav padta tha na, dhoondh karke unhon ke paas pahunchaate the।

⁵⁶⁶It should be just as when the rishis and munis were in their satopradhan stage in the copper age and were able to spread their influence into the distance. ⁵⁶⁷People would search for them and provide for their livelihood.

³⁷²vo khud to nahin bulaate the।

⁵⁶⁸The rishis and munis themselves did not call anyone.

³⁷³to jab rishi­muni aatmik gyaan vaaleaakarshit kar sakte hain to parmaatma gyaani kya nahin kar sakte!

⁵⁶⁹When they, who only have the knowledge of the soul, are able to attract people, what can those, who have the supreme knowledge, not do?

³⁷⁴to har ek apne ko aisa taajdhaari arthaat jimmedaar samjhe, ki meri jimmedaari hai-logon ko aakarshitkar baap ka banaana।

⁵⁷⁰So each of you should consider yourself to be one who has such a crown, that is, each of you should consider yourself to be responsible for attracting people and making them belong to the Father. ⁵⁷¹Do not make them belong to you, but to the Father.

³⁷⁵apna nahin banaana, baap ka banaana।

⁵⁷²So did those from Agra understand what they have to do?

³⁷⁶to aagra vaale yeh naveenta dikhaao, jo sabki najar jaaye।

⁵⁷³Bring about more newness. ⁵⁷⁴Show this newness so that everyone's vision is drawn.

³⁷⁷samjha?

⁵⁷⁵Do you understand?

³⁷⁸heere taiyaar karo।

⁵⁷⁶Prepare the diamonds.

³⁷⁹taaj mein jhoothe heere hain na।

⁵⁷⁷What is there in a crown? ⁵⁷⁸False diamonds.

³⁸⁰aap sachche heere taiyaar karo।

⁵⁷⁹And what do you have to do? ⁵⁸⁰Prepare true diamonds.

³⁸¹achha!

⁵⁸¹Achcha.

³⁸²nepaal -nepaal ko desh bhi kehte hain to videsh bhi kehte hain।

⁵⁸²Nepal:Their hats are not visible. ⁵⁸³They are not sitting together.

³⁸³double phaayda uthaate hain।

⁵⁸⁴They are sitting individually. ⁵⁸⁵It isgood.

³⁸⁴jab foreigners ka tarna hota to kehte hain ham foreigners hain, jab india ka tarna hota hai to kehte hain ham indian hain।

⁵⁸⁶Nepal is said to be part of this land as well as a foreign land. ⁵⁸⁷You take double benefit. ⁵⁸⁸When itis the foreigners' turn, you say that you are foreigners and when it is India's turn, you say that you are Indians.

³⁸⁵double chance lete hain।

⁵⁸⁹You take a double chance.

³⁸⁶achha hai।

⁵⁹⁰It is good.

³⁸⁷nepaal ke bhi kai log bhaavna vaale bahut hain।

⁵⁹¹Many people of Nepal have a lot of bhavna.

³⁸⁸pyaar se sunne vaale achhe hain।

⁵⁹²You are very good in listening with great love.

³⁸⁹nepaal ki dharni mein bhi bhaavna achhi hai।

⁵⁹³The land of Nepal also has good bhavna.

³⁹⁰aur doosri visheshta dekhi hai ki jyaada baaton mein kam jaate hain, apne mein masta rehte hain।

⁵⁹⁴And your second speciality seen is that you do not get involved in too many other things. ⁵⁹⁵You remain busy with yourself.

³⁹¹khitkhit kam karte hain।

⁵⁹⁶You do not create much conflict.

³⁹²iseeliye vriddhi bhi achhi ho rahi hai aur quality bhi achhi hai।

⁵⁹⁷This is why there is very good expansion and why the quality is also good.

³⁹³bahut achhi nahin kahenge lekin achhi hai।

⁵⁹⁸One would not say that it is very good, but that it is good.

³⁹⁴nepaal vaalon ne bhi mike nahin taiyaar kiya hai।

⁵⁹⁹Those from Nepal also have not created a "mike".

³⁹⁵sahayogi hain, samay par sahayog de dete hain lekin sameep­sambandh mein laane se bulanda aavaaj hoga।

⁶⁰⁰There are co­operative souls who give their co­operation when needed, but bring them into close relationship and the sound will spread very loudly and very far.

³⁹⁶abhi chhota­sa aavaaj hota hai to sirf nepaal mein hi phailta hai, bas।

⁶⁰¹Now, the sound created is very soft. ⁶⁰²And so it only spreads as far as Nepal itself. ⁶⁰³That is all.

³⁹⁷bulanda aavaaj karne vaale taiyaar karo।

⁶⁰⁴Now prepare those who can spread the sound far and loudly.

³⁹⁸agar har state ke mike do­teen, do­teen bhi taiyaar ho jaayen to kya raunak nahin hogi?

⁶⁰⁵If each state prepares two to three "mikes", then there would be such splendour. ⁶⁰⁶There would be this splendour, would there not?

³⁹⁹phir aap logon ko seva karne ki mehnat nahin karni padegi।

⁶⁰⁷Then you would not have to make any effort to do service.

⁴⁰⁰aap light ho jaayenge, vo mike ho jaayenge।

⁶⁰⁸You will become the might and they will become the "mike".

⁴⁰¹aap sirf light dete rahenge।

⁶⁰⁹You will simply continue to give them might.

⁴⁰²abhi light bhi dete ho to mike bhi bante ho।

⁶¹⁰At present, you give them light and you also become the "mikes".

⁴⁰³phir mike vo banenge aur aap light dete rahenge।

⁶¹¹Then, they will become the "mikes" and you will continue to give light.

⁴⁰⁴to seva mein naya mod laao।

⁶¹²So, now bring about a new turn in service.

⁴⁰⁵naveenta laao।

⁶¹³Bring some newness.

⁴⁰⁶iske liye ye programme rakha hai na ki videsh se bhi har desh se aaven, yahaan ke bhi har state se aaven।

⁶¹⁴This programme has been created for this, so that even from the foreign lands, someone from every country should come and from here also, someone should come from every state.

⁴⁰⁷lekin mike taiyaar karo to mike ki darbaar ho jaayegi। ⁴⁰⁸aur itne mike ikattheho jaayenge to aavaaj bhi bulanda hoga।

⁶¹⁵But prepare the "mikes". ⁶¹⁶So there will then be a court of the "mikes", and when so many "mikes" gather together, the sound will also spread very far and loudly.

⁴⁰⁹to aise naveenta ka programme karo।

⁶¹⁷So create a programme of such newness. ⁶¹⁸Until then, prepare the "mikes".

⁴¹⁰abhi mike taiyaar karke phir date fix karo।

⁶¹⁹Prepare them and then fix a date. ⁶²⁰However, no corner or state should be left out.

⁴¹¹lekin koi bhi kona, koi bhi state rahni nahin chaahiye।

⁶²¹If you have to create a loud sound, what do you do? ⁶²²You put up speakers in all four directions, do you not?

⁴¹²agar kahaan bhi aavaaj bulanda karna hota hai to chaaron or mike lagaate ho na, chaaron or mike lagne se aavaaj bada ho jaata hai।

⁶²³By speakers being put up in all four directions, the sound becomes very loud. ⁶²⁴All the "mikes" should speak the same sound and so the same sound would emerge from all four directions.

⁴¹³sabhi mike ek hi aavaaj bolen to chaaron or se ek hi aavaaj niklega-yahi pratyakshata ka jhanda hai।

⁶²⁵This is the flag of revelation. ⁶²⁶So make these preparations now. ⁶²⁷Do you understand? ⁶²⁸Those from the zones should not simply become happy that they have received this blessing.

⁴¹⁴to abhi taiyaari karo।

⁶²⁹Go and do service.

⁴¹⁵to sabhi zone vaale sirf ismen khush nahin hona ki hamko bhi vardaan mila lekin jaakar seva karna।

⁶³⁰Baba is not mentioning any names, but each of you should consider yourself for this. ⁶³¹Those from Delhi and Bombay have to do this first.

⁴¹⁶dehli vaalon ko pahle karna hai।

⁶³²Delhi and Bombay are both those who glorify the name.

⁴¹⁷dehli, baambe donon hi naam baala karne vaale hain।

⁶³³Is this correct, those from Delhi? ⁶³⁴It is good. ⁶³⁵The instrument of Delhi is sitting here.

⁴¹⁸to aisi kamaal karo jo sabke mukh se yahi nikle ki sachmuch parivartak aap hi ho।

⁶³⁶(Jagdishbhai was sitting in front of Baba). ⁶³⁷It would be a wonder when it emerges from everyone's lips that you are truly the only transformers.

⁴¹⁹ye bhi hain, nahin, ye hi hain।

⁶³⁸They should not say that you are also one of them, but that you are the only ones.

⁴²⁰abhi kehte hain ye bhi hain, vo bhi hain, ye bhi achhe hain।

⁶³⁹What do they say at present? ⁶⁴⁰That you are also one of many; that you too are good.

⁴²¹ye hi achhe hain-jab ye aavaaj nikle tab jhanda lahraayega।

⁶⁴¹When the sound emerges that only these people are good, then the flag will be hoisted.

⁴²²anek hain, nahin। ⁴²³ek hain।

⁶⁴²You are the only one, there are not many.

⁴²⁴to sabhi zone vaale aisa karne ke liye taiyaar ho na?

⁶⁴³So all of you from all the zones are ready, are you not? ⁶⁴⁴Are you ready to do this?

⁴²⁵koi mansa seva karo, koi vaacha karo। ⁴²⁶mansa seva to sabhi kar sakte ho na?

⁶⁴⁵All of you will do this, will you not? ⁶⁴⁶Some of you can do service through the mind and some of you can do service through words. ⁶⁴⁷Everyone can do service through the mind.

⁴²⁷to vibration phailaao।

⁶⁴⁸Therefore, spread those vibrations.

⁴²⁸vaani se nahin to mansa se yogdaan do।

⁶⁴⁹If not through words, then give the donation of yoga through your mind.

⁴²⁹sabki anguli chaahiye।

⁶⁵⁰Everyone's finger is needed.

⁴³⁰samjha?

⁶⁵¹Do you understand?

⁴³¹achha।

⁶⁵²Achcha.

⁴³²double videshi - double videshi arthaat doordeshi aur dooraandeshi।

⁶⁵³Double foreigners:Double foreigners have also taken a chance in every group. ⁶⁵⁴Not a single group has been without double foreigners.

⁴³³bhaarat mein jo message dene vaale hote hain unko darvesh bhi kehte hain।

⁶⁵⁵They are present in all the groups. ⁶⁵⁶It is good. ⁶⁵⁷BapDada is pleased. ⁶⁵⁸At least every group becomes an international group.

⁴³⁴to double videshi dooraandesh buddhi vaale achhe hain।

⁶⁵⁹To be a foreigner means to be a resident of the far­away land and also far­sighted.

⁴³⁵dooraandesh buddhi arthaat har paristhiti, har baat ko aadi­madhya­ant teenon kaalon se jaanne aur dekhne vaale। ⁴³⁶jisko doosre shabdon mein kahengetrikaaldarshi।

⁶⁶⁰In Bharat, those who carry a message are called inland messengers. ⁶⁶¹The double foreigners are good in having a far­ sighted intellect. ⁶⁶²To have a far­sighted intellect means to know and see every situation in the three aspects of times: its beginning, its middle and its end.

⁴³⁷to jo bhi kaarya karentrikaaldarshi hokar karen।

⁶⁶³In other words, you would call them trikaldarshi. ⁶⁶⁴Whatever task you perform, do it whilst being trikaldarshi.

⁴³⁸ek kaal nahin dekhen।

⁶⁶⁵Do not just see one aspect of time.

⁴³⁹teenon hi kaalon ko jaanne, samajhne aur samajhkar chalne vaale।

⁶⁶⁶You are those who know, understand and move along according to the understanding of the three aspects of time.

⁴⁴⁰isko kehte hain dooraandesh buddhi, dooraandeshi drishti।

⁶⁶⁷This is known as having a far­sighted intellect and far­sighted vision.

⁴⁴¹to jo teenon kaal ko jaankar karte hain vo kabhi bhi bhatkenge nahin।

⁶⁶⁸Those who do everything whilst knowing the three aspects of time never wander or stumble around.

⁴⁴²teenon kaalon ko jaankar karne vaale sada hi vijayi honge।

⁶⁶⁹Those who do everything whilst knowing the three aspects of time are constantly victorious.

⁴⁴³sahaj vijayi। ⁴⁴⁴mehnat ke baad vijayi nahin।

⁶⁷⁰They are easily victorious; not those who are victorious after having to labour.

⁴⁴⁵mehnat karke vijay praapta hoti hai to mehnat mein aadha mauj to khatma ho jaati hai।

⁶⁷¹When you attain victory after having to labour, half the pleasure is lost in having to make effort.

⁴⁴⁶aur jo sahaj vijay hoti hai usmein nasha, khushi, mauj-sab hoti hai।

⁶⁷²And when you attain victory easily, then you have intoxication, happiness and pleasure in that. ⁶⁷³So what are the double foreigners?

⁴⁴⁷to double videsheetrikaaldarshi ho?

⁶⁷⁴Are you trikaldarshi? ⁶⁷⁵Or those who only know one aspect of time?

⁴⁴⁸ki ekdarshi ho?

⁶⁷⁶What are you? ⁶⁷⁷Are you trikaldarshi?

⁴⁴⁹jaldi­jaldi mein ek kaal dekhkar to nahin kar lete?

⁶⁷⁸You do not do everything hurriedly only seeing one aspect of time, do you?

⁴⁵⁰trikaaldarshi arthaatsoch­samajh kar kaarya karne vaale।

⁶⁷⁹This is known as those who do everything after thinking and carefully considering everything.

⁴⁵¹jaldi­jaldi mein sirf vartamaan dekhkar kar liya to dhokha kha lete hain।

⁶⁸⁰If you do every thing hurriedly whilst only seeing the present time, then you would be deceived.

⁴⁵²lekin trikaaldarsheebankar kaarya karte to sada saphalta sahaj milti hai।

⁶⁸¹If you do everything whilst being trikaldarshi, then you receive success easily.

⁴⁵³to sahaj saphalta praapta karne vaale trikaaldarsheearthaat dooraandeshi buddhi vaale। ⁴⁵⁴samjha।

⁶⁸²You are trikaldarshi souls who easily attain success, that is, those who have a far­sighted intellect. ⁶⁸³Do you understand who you are?

⁴⁵⁵madhuban nivaasi - (baapdaada ne aabu ke bhinnabhinnasthaanon par seva mein upasthit bhaai­bahinon se haath uthvaaya) dekho, pees park bhi kam nahin hai।

⁶⁸⁴Madhuban Niwasis:Are all of you Madhuban niwasis? ⁶⁸⁵Are those in Talheti Madhuban niwasis? ⁶⁸⁶Those from Talheti, raise your hands. ⁶⁸⁷Achcha, those from Madhuban, raise your hands.

⁴⁵⁶london America sabko bhool jaata hai।

⁶⁸⁸Those from the Hospital, raise your hands.

⁴⁵⁷jo pees park dekhte hain to copy karne ki koshish karte hain।

⁶⁸⁹Achcha, Those from Gyan Sarovar, raise your hands. ⁶⁹⁰There are a lot more from Gyan Sarovar. ⁶⁹¹Achcha.

⁴⁵⁸lekin kitni bhi copy karen, roohaaniyat ki jhalak to aa nahin sakti, pyaar ki jhalak to aa nahin sakti।

⁶⁹²Sevadharis in Madhuban, raise your hands. ⁶⁹³To be a sevadhari means to be fortunate. ⁶⁹⁴Achcha. ⁶⁹⁵Those from the Peace Park, raise your hands.

⁴⁵⁹to mehnat ka phal mil raha hai।

⁶⁹⁶(Kishorbhai's family). ⁶⁹⁷They are a trimurti.

⁴⁶⁰mehnat to achhi ki hai।

⁶⁹⁸It is good. ⁶⁹⁹Peace Park is no less.

⁴⁶¹pyaar se mehnat ki hai na।

⁷⁰⁰Everyone forgets London and America.

⁴⁶²sirf paani nahin diya hai lekin pyaar ka paani diya hai iseeliye vaayumandal nyaara aur pyaara hai।

⁷⁰¹Whoever sees the Peace Park tries to copy it. ⁷⁰²But no matter how much they copy it, they cannot have that sparkle of spirituality. ⁷⁰³They cannot have that sparkle of love.

⁴⁶³auragyaan sarovar vaale bhi bahut pyaar se mehnat kar rahe hain।

⁷⁰⁴This is why your speciality is good. ⁷⁰⁵You are receiving the fruit of your effort.

⁴⁶⁴achhi result hai।

⁷⁰⁶You have made a lot of effort.

⁴⁶⁵aur nishchaybuddhi sabse number one hain।

⁷⁰⁷You have made effort with a lot of love.

⁴⁶⁶kitna bhi koi jaakar hilaata hai-nahin taiyaar hoga, nahin taiyaar hoga, jitna vo na karte hain utna ye haan karte hain।

⁷⁰⁸You have not just watered it, you have given it the water of love and this is why the atmosphere is lovely and unique. ⁷⁰⁹And those from Gyan Sarovar are also working hard with a lot of love. ⁷¹⁰The result is good. ⁷¹¹And you are number one in having faith in the intellect.

⁴⁶⁷isliye nishchay ki vijay hoti hai। ⁴⁶⁸taiyaar hona hi hai, baap ko aana hi hai।

⁷¹²No matter how much someone tries to shake you, saying: "No, it will not be ready on time", the more they say it won't be ready, the more you say, "Yes, it will be ready".

⁴⁶⁹isliye mubaarak ho nishchay ki।

⁷¹³Therefore, there is victory when there is faith.

⁴⁷⁰achha। ⁴⁷¹talahti vaale bhi mauj mein aa gaye hain, mela manaane ki taiyaari kar rahe hain।

⁷¹⁴It has to be ready and the Father has to come. ⁷¹⁵This is why, even when all the Madhuban niwasis and all the parties that come say that it will not be ready, Baba says that He has to come.

⁴⁷²achha hai, raunak to chaahiye na।

⁷¹⁶Therefore, congratulations for your faith. ⁷¹⁷Achcha.

⁴⁷³koi naveenta chaahiye na।

⁷¹⁸Those in Talheti are also experiencing pleasure.

⁴⁷⁴om shanti bhavan ke haal mein to sada baithte hi ho।

⁷¹⁹You are making the preparations for celebrating at the mela. ⁷²⁰It is good.

⁴⁷⁵lekin naveenta bhi chaahiye na।

⁷²¹There has to be sparkle and splendour.

⁴⁷⁶aur kitni aatmaon ka sankalp poora ho jaayega।

⁷²²There has to be some newness. ⁷²³You always sit in the Om Shanti Bhavan Hall anyway.

⁴⁷⁷ulhane kam ho jaayenge।

⁷²⁴But there has to be some newness also.

⁴⁷⁸to talahti mein theek taiyaari ho rahi hai?

⁷²⁵And the thoughts of so many souls will be fulfilled.

⁴⁷⁹badi baat to nahin lagti?

⁷²⁶The complaints will be reduced.

⁴⁸⁰khushi mein mushkil bhi sahaj ho jaati hai।

⁷²⁷Are those from Talheti engaged in this? ⁷²⁸Is everything going well?

⁴⁸¹achha।

⁷²⁹Achcha.

⁴⁸²aabu nivaasi kya kar rahe hain?

⁷³⁰Preparations are being made.

⁴⁸³sahayog ka saath de rahe hain।

⁷³¹You do not think it is a big task, do you?

⁴⁸⁴kabhi bhi koi kaarya hota hai to aabu nivaasi kaarya kar lete hain।

⁷³²It feels easy. ⁷³³You have happiness. ⁷³⁴In happiness, even the difficult becomes easy.

⁴⁸⁵achha hai, museum bhi achhi seva kar raha hai, museum vaale bachche bhi mehnat achhi karte hain।

⁷³⁵The museum is also doing good service, and what are the Abu niwasis doing? ⁷³⁶You are giving the company of your co­operation.

⁴⁸⁶museum to chaltaaphirta ek seva ka sthaan hai।

⁷³⁷Whenever any task is to be accomplished, the Abu niwasis do that.

⁴⁸⁷is museum ne bhi viaatne sevaakendra khole honge।

⁷³⁸It is good. ⁷³⁹All the children at the museum are also working hard.

⁴⁸⁸kitni aatmaon ki dharni parivartan kar di hai।

⁷⁴⁰The museum is a mobile place of service. ⁷⁴¹How many centres would this museum have opened?

⁴⁸⁹yahaan ka prabhaav vahaan sthaanon par bhi kaam mein aata hai।

⁷⁴²How many souls were transformed through this? ⁷⁴³The influence created here is very useful when they go back.

⁴⁹⁰kyonki yahaan aane vaale free hote hain to buddhiphri hone ke kaaran prabhaav achha padta hai phir vahi vahaan kaam mein aata hai।

⁷⁴⁴When they are free here, because their intellect is free here, they are very impressed, and so this is what is useful when they get back to their homes. ⁷⁴⁵So the service of the museum is no less either.

⁴⁹¹to museum ki seva bhi kam nahin hai।

⁷⁴⁶The service at all the places is good.

⁴⁹²sabhi sthaanon ki seva achhi hai।

⁷⁴⁷All those who explain to the groups here are also good.

⁴⁹³yahaan (om shanti bhavan mein) bhi jo group samjhaate hain, vo bhi achhi seva hai।

⁷⁴⁸Whether it is the museum, whether it is Om Shanti Bhavan, whether it is Talheti or the Peace Park, you are all doing service, are you not?

⁴⁹⁴to sab jagah seva sahaj hoti jaati hai, prabhaav padta jaata hai।

⁷⁴⁹At every place, the service is being carried out easily and the influence is being spread.

⁴⁹⁵achha hai।

⁷⁵⁰It is good. ⁷⁵¹Achcha.

⁴⁹⁶achha, madhuban vaale kya karenge?

⁷⁵²What will those from Madhuban do? ⁷⁵³Madhuban niwasis should constantly consider themselves to be the image of support and the examples. ⁷⁵⁴In practical action, the Madhuban niwasis are the example and also the image of support, because all the facilities that are needed are provided by Madhuban; the spiritual facilities. ⁷⁵⁵This is why the Madhuban niwasis should not think that they are just in a room of Madhuban, or that they are in Pandav Bhavan, but that they are the image of support in every action, every thought and every word.

⁴⁹⁷madhuban vaale sada hi apne ko aadha­ramoorta aur udaahranmoorta samjho।

⁷⁵⁶Whatever specialities anyone sees in practical actions and words, they are seen in Madhuban.

⁴⁹⁸saakaar karma mein madhuban nivaasi udaahran hain aur aadhaarmoorta bhi hain।

⁷⁵⁷So, you are constantly the image of support at every moment, and you are also the image of an example.

⁴⁹⁹kyonki jo bhi roohaani saadhan chaahiye vo sab to madhuban se hi jaate hain।

⁷⁵⁸If you do something good, you become an example and even if you do something mixed, then also you become an example.

⁵⁰⁰isliye madhuban vaale ye nahin samjhen ki ham madhuban ke kamre mein hain ya paandav bhavan ke andar rehte hain lekin har karma mein, har sankalp mein, har bol mein aadhaarmoorta ho।

⁷⁵⁹Everyone gives the example of Madhuban. ⁷⁶⁰This is why the Madhuban niwasis have such a huge crown of responsibility. ⁷⁶¹The hospital is also included in Madhuban. ⁷⁶²Talhetiis included, the museum is included, Gyan Sarovar is included, Sangam Bhavan is included.

⁵⁰¹har ek jo visheshta dekhte hain karma mein, vaani mein, vo practical madhuban mein hi dekhte hain।

⁷⁶³There are few at Sangam Bhavan but you do service tirelessly. ⁷⁶⁴The residents at Sangam Bhavan do very good running around. ⁷⁶⁵Residents of Sangam Bhavan, raise your hands. ⁷⁶⁶Achcha.

⁵⁰²to sada har samay aadhaarmoorta bhi ho aur udaahranmoorta bhi ho।

⁷⁶⁷How's everything at the hospital? ⁷⁶⁸Is it all right? ⁷⁶⁹It is OK? ⁷⁷⁰Is the Hospital very good or only good?

⁵⁰³chaahe achha karte ho to bhi udaahran bante ho aur mix karte ho to bhi udaahran।

⁷⁷¹What is the speciality of the hospital? ⁷⁷²On one side, you think that no one should be a patient, and the hospital thinks it should have patients.

⁵⁰⁴udaahran sabhi madhuban ka hi dete hain।

⁷⁷³They become unhappy if they have no patients. ⁷⁷⁴You bring patience to the patients.

⁵⁰⁵iseeliye itna jimmedaari ka bada taaj madhuban nivaasiyon ko pada hua hai।

⁷⁷⁵So, not only do the patients come to the hospital, but even those who wish to imbibe patience come to the hospital. ⁷⁷⁶It is good.

⁵⁰⁶achha-sangam bhavan ke thode hain lekin seva bahut athak karte hain।

⁷⁷⁷The Brahmins have the maximum benefit from the hospital. ⁷⁷⁸You just sit in the ambulance and you arrive there. ⁷⁷⁹It provides good help.

⁵⁰⁷sangam nivaasi bhaagdaud ka kaam achha karte hain।

⁷⁸⁰Firstly, it helps the Brahmins and secondly, people used to wonder and say that you do not do anything, and now they think, "Yes, they do do something.

⁵⁰⁸achha - hospital ka kya haalchaal hai?

⁷⁸¹They do a lot". ⁷⁸²So the hospital has increased the service.

⁵⁰⁹hospital bahut achha hai ki achha hai?

⁷⁸³You have transformed the people's saying "They do not do anything" to "Yes, they do do something".

⁵¹⁰dekho hospital ki visheshta kya hai?

⁷⁸⁴It is like this, is it not? ⁷⁸⁵Those from the hospital, raise your hands.

⁵¹¹vaise sochte hain ki patient koi nahin ho, aur hospital sochti hai ki patient aaven।

⁷⁸⁶Achcha. ⁷⁸⁷Those from the Health Care (next to Talheti) have also come. ⁷⁸⁸It is good. ⁷⁸⁹When those at the hospital have time, you should do a lot of service through the mind.

⁵¹²agar patient nahin aate to udaas ho jaate hain।

⁷⁹⁰Then you cannot become free from that. ⁷⁹¹Achcha.

⁵¹³patient ko patience mein laate hain।

⁷⁹²To all the elevated souls in all four directions who have faith in the intellect; to the souls who have guaranteed victory; to the constantly carefree souls; to the elevated souls who become the instruments to bring about expansion through the accurate method; to the close souls who constantly remain unshakeable and immovable in belonging to the one Father and in having the strength of One and the support of One, BapDada's love, remembrances and namaste. ⁷⁹³BapDada meeting the Dadis: (Dadiji had gone to Bombay and Ahmedabad and Dadi Janki had gone to Poona for service): You have toured and come back? ⁷⁹⁴You are the jewels of contentment who give contentment to others. ⁷⁹⁵What will the jewels of contentment do wherever they go?

⁵¹⁴to hospital mein sirf patient nahin lekin patience dhaaran karne vaale patient bhi aate hain।

⁷⁹⁶They will make everyone content, will they not? ⁷⁹⁷Whether in terms of the body or in terms of the mind, you make both types of souls ready.

⁵¹⁵achha hai, sabse jyaada hospital ka phaayda braahmanon ko hai।

⁷⁹⁸This is why BapDada constantly calls you the jewels of contentment. ⁷⁹⁹It is good. ⁸⁰⁰You have come carrying a basket of remembrances, haven't you?

⁵¹⁶ambulance mein baithe aur pahunch gaye।

⁸⁰¹(Everyone's remembrances were given to Baba.)

⁵¹⁷achhi madad hai।

⁸⁰²It is good that all were refreshed.

⁵¹⁸ek to braahmanon ko madad hai aur doosra jo log samajhte hain ki ye kuchh nahin karte hain vo samajhte hain ki haan ye karte hain, bahut karte hain।

⁸⁰³You have multimillions merged in your every step. ⁸⁰⁴This is why, when each of you goes on a tour, the spinning of many souls is finished. ⁸⁰⁵They are all able to receive whatever they need, and this is why the wasteful spinning of many souls is finished.

⁵¹⁹hospital ne seva badhaai na।

⁸⁰⁶You experience it to be like this, do you not?

⁵²⁰‘kuchh nahin’ ko ‘karte hain’ mein parivartan kar liya।

⁸⁰⁷Everyone has love for the Dadis. ⁸⁰⁸Everyone has love for all those who are the instruments.

⁵²¹aise hai na।

⁸⁰⁹Dadi Janki:It is good.

⁵²²achha hai, hospital vaale agar phursat milti hai to mansa seva bahut karo।

⁸¹⁰Everything becomes all right with determined faith. ⁸¹¹No matter how bitter someone's sanskars are, where there is determination, everything finishes like wax.

⁵²³usse phursat nahin milegi। ⁵²⁴achha।

⁸¹²Jagdishbhai: What newness will you now bring?

⁵²⁵chaaron or ke sarva nishchaybuddhi shreshtha aatmaayen, sada nishchit vijayi aatmaayen, sada nishchinta aatmaayen, sada shreshtha vidhi dvaara vriddhi karne ke nimitta banne vaali vishesh aatmaayen, sada ek baap ek bal ek bharose mein achal­adol rahne vaale sameep aatmaon ko baapdaada ka yaad­pyaar aur namaste।

⁸¹³(Of a large programme of creating "mikes".) ⁸¹⁴When the sound comes from all corners together from everywhere, then the sound will be spread far and loudly. ⁸¹⁵Continue to say Hanji, ha ji and everyone says Ha ji. ⁸¹⁶Those from the foreign lands should say Ha ji to those from this land and those from this land should say ha ji to those from the foreign lands.

⁵²⁶daadiyon seh­ (daadi ji baambe ahamdaabaad tatha jaanki daadi poona seva par gai thi) chakkar lagaakar aai।

⁸¹⁷What will there be when everyone says Ha ji? ⁸¹⁸The task is already accomplished. ⁸¹⁹The facilities are very good. ⁸²⁰Simply learn how to become a master and a child.

⁵²⁷santushtata dilaane vaali santushta maniyaan ho।

⁸²¹Be a child at the right time and be a master at the right time.

⁵²⁸to santushta maniyaan jahaan bhi jaayengi to santushta karengi na!

⁸²²Do all of you know how to become this? ⁸²³Do you know how to become this?

⁵²⁹chaahe tan vaalon ko, chaahe man vaalon ko, donon prakaar se santushta karte hain।

⁸²⁴Or, do you become a master when you have to become a child? ⁸²⁵Achcha. ⁸²⁶Your group is one that says Ha ji, is it not? ⁸²⁷It is good.

⁵³⁰iseeliye baapdaada sada santushta maniyaan kehte hain।

⁸²⁸BapDada will see who has made the lesson of Ha ji firm. ⁸²⁹You do do this.

⁵³¹(sabhi ki yaad di) achha hai। ⁵³²yaad ka tokra bharkar aaye hain।

⁸³⁰It is not that you don't, but Baba will see this at the time of a particular task.

⁵³³kadam mein padmabhre hue hain। ⁵³⁴isliye aapke chakkar lagaane se anekon ke chakkar samaapta ho jaate hain।

⁸³¹Achcha. ⁸³²Dadi Chandermani will go to inaugurate the Kumbh Mela:You have received a very good seat. ⁸³³Continue to tour around.

⁵³⁵jinko jo chaahiye vo mil jaata hai।

⁸³⁴Continue to experience pleasure and bring pleasure to others.

⁵³⁶isliye anekon ke vyartha chakkar khatma ho jaate hain।

⁸³⁵Look, were you able to tour around when you were sitting in a corner of Punjab?

⁵³⁷aise hi anubhav hota hai na?

⁸³⁶Now that you have become a Madhuban

⁵³⁸daadiyon mein sabka pyaar hai na।

⁸³⁷niwasi, you are able to tour around.

⁵³⁹jo bhi nimitta hain unhon mein pyaar hai।

⁸³⁸The gathering of the Pandavs and Shaktis together is very good.

⁵⁴⁰(daadi jaanki) achha hai, dridh nishchay se sab theek ho jaata hai।

⁸³⁹The Pandavs cannot move without the Shaktis and the Shaktis cannot move without the Pandavs.

⁵⁴¹kitne bhi kade sanskaar ho lekin jahaan dridhta hai vahaan sab ekdam mom ke samaan khatma ho jaate hain।

⁸⁴⁰Both are needed. ⁸⁴¹Both have been needed from the beginning and they will be needed till the end. ⁸⁴²Are all of you happy?

⁵⁴²jagdeesh bhaai se - ab kya karenge naveenta?

⁸⁴³How happy are you? ⁸⁴⁴100% or only a percentage?

⁵⁴³(vishaal programme mike banaane ka) ek baari ikatthaasbhi kone se aavaaj aaye to bulanda ho।

⁸⁴⁵Wherever all of you have come from, you are the ones who have the best fortune of all. ⁸⁴⁶You are elevated. ⁸⁴⁷You are loved by the Father.

⁵⁴⁴haan ji, haan ji karte chalo aur sabka haan ji ho hi jaana hai।

⁸⁴⁸Whether you have come from the foreign lands or from this land, each one of you is loved by the Father.

⁵⁴⁵videsh vaale desh vaalon ko kahe haan ji aur desh vaale videsh vaalon ko kahe haan ji।

⁸⁴⁹A variety of souls have come. ⁸⁵⁰Achcha, where is the largest number of souls in the foreign countries? ⁸⁵¹You are the decoration.

⁵⁴⁶to jahaan haan ji hoga vahaan hua hi pada hai।

⁸⁵²Whether you have come from Canada or from Brazil, you are the Father's decoration.

⁵⁴⁷saadhan bahut achha hai sirf baalak aur maalik banna aa jaaye।

⁸⁵³The Father cannot do anything without you. ⁸⁵⁴This is why BapDada says: The children are first.

⁵⁴⁸samay par baalak, samay par maalik। ⁵⁴⁹sabhi ko banna aata hai?

⁸⁵⁵Do you think this? ⁸⁵⁶Does each one think that he is loved by the Father?

⁵⁵⁰ki jis samay baalak banna hai us samay maalikpan aa jaata hai?

⁸⁵⁷Only the one unlimited Father can give love to everyone.

⁵⁵¹to baapdaada dekhenge ki haan ji ka paath kisne pakka kiya hai?

⁸⁵⁸Souls cannot give this, only the Father can give this, because He is unlimited.

⁵⁵²sabhi karte hain, aisi koi baat nahin hai lekin kaarya ke time dekhenge।

⁸⁵⁹So each one feels himself to be loved by the Father. ⁸⁶⁰Whether anyone's name is mentioned or not, each one is loved.

⁵⁵³achha!

⁸⁶¹Achcha.

⁵⁵⁴(daadi chandramni ilaahaabaad kumbha mele mein ja rahi hain) aapko seat bahut achhi mili hai, chakkar lagaate raho, mauj manaate raho।

⁸⁶²It is good that those who bring the "mikes", and those who give light give happiness; even those who make the toli and feed others. ⁸⁶³When you are given toli, you become so happy.

⁵⁵⁵aur doosron ko bhi mauj mein laate raho।

⁸⁶⁴Whatever each of you does, you give happiness to one another.

⁵⁵⁶achha, paandav aur shaktiyaan donon ka sangathan achha hai।

⁸⁶⁵You do not just give toli, you give happiness. ⁸⁶⁶It is not just a "mike" you give, you give happiness.

⁵⁵⁷shakti ke bina paandav nahin chalte, paandavon ke bina shaktiyaan nahin chal sakteen।

⁸⁶⁷Achcha. ⁸⁶⁸Look, each one has become clever. ⁸⁶⁹Did you know about the "mikes" before? ⁸⁷⁰But, by coming here, you have received a degree in this.

⁵⁵⁸donon ki aavashyakta aadi se ant tak rahi hai aur rahegi।

⁸⁷¹Some for the light, some for the "mike", some for engineering, some for being a director, some for driving.

⁵⁵⁹achha-jo bhi jahaan se bhi aaye ho, sab achhe te achhe bhaagyavaan ho, shreshtha ho, baap ke pyaare ho।

⁸⁷²Driving is very good. ⁸⁷³Everyone's life is in your hands. ⁸⁷⁴All the departments are those that give happiness. ⁸⁷⁵It is good.

⁵⁶⁰chaahe videsh se aaye ho, chaahe desh se aaye ho, har ek baap ka pyaara hai।

⁸⁷⁶Congratulations! ⁸⁷⁷It is good that you renounce something and create the fortune of many, and so, congratulations!

⁵⁶¹sabhi baap ka shrringaar ho।

⁸⁷⁸All departments are essential and they are number one.

⁵⁶²bina aapke baap kuchh nahin kar sakta।

⁸⁷⁹All those who cut the vegetables are also essential.

⁵⁶³isliye baapdaada bhi kehte hain pahle bachche।

⁸⁸⁰If the vegetables are not cut, they cannot be cooked; if they cannot be cooked, you cannot eat them.

⁵⁶⁴to harek samajhta hai ki main pyaara hoon?

⁸⁸¹Those who clean the grains are picking up diamonds. ⁸⁸²All are very essential.

⁵⁶⁵ek hi behad ka baap sabko pyaar de sakta hai।

⁸⁸³Whatever each of you is doing, do it as a bestower of happiness.

⁵⁶⁶aatmaayen nahin de sakti, baap de sakta hai।

⁸⁸⁴You have to give happiness to everyone. ⁸⁸⁵It is not work that you are doing.

⁵⁶⁷kyonki behad hai।

⁸⁸⁶To do work means to give happiness.

⁵⁶⁸to har ek samajhta hai main baap ka pyaara hoon।

⁸⁸⁷People of the world work whereas you give happiness.

⁵⁶⁹naam leven, nahin leven lekin pyaare sab hain।

⁸⁸⁸So, you gave happiness and claimed blessings. ⁸⁸⁹It is such good work.

⁵⁷⁰achha!

⁸⁹⁰Achcha. ⁸⁹¹* * * O MS H A N T I * * *