Avyakt murli for Tuesday 7 March 1995
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 107-03-95 om shanti avyakt baapdaadaamdhuban
0> > 07-03-95 Om Shanti Avyakt Bapdada Madhuban
2brahman arthaat dharma satta aur svaraajya satta ki adhikaari aatma
1To be a Brahmin means to be a soul who has a right to the authority of religion and to the authority of self sovereignty.
3aaj baapdaada chaaron or ke bachchon mein do vishesh satta ko dekh rahe hain।
2Today, BapDada was seeing in the children from all four directions two special authorities.
4vo aa do sattaayen hain ek dharma satta aur doosri svaraajya satta।
3One is the authority of religion and the other is the authority of selfsovereignty.
5brahman jeevan ki visheshta-ye donon sattaayen har ek ko praapta hoti hain।
4Each one of you has received these two authorities, the speciality of Brahmin life.
6dharma satta arthaat satyata, pavitrata ke dhaarna swaroop aur svaraajya satta arthaat adhikaari ban sarva karmendriyon ko apne adhikaar se order mein chalaana। 7svaraajya adhikaari va svaraajya ke sattaadhaari kisi bhi paristhiti, prakriti aur maaya ke sarva svaroopon mein adheen nahin banenge, adhikaari rahenge। 8har brahman aatma ko baapdaada ne ye donon hi sattaayen praapta karaai hai na? 9sabhi mein ye donon sattaayen hain ki abhi poori nahin aai hain?
5The authority of religion means truth and to be the embodiment of the inculcation of purity and the authority of selfsovereignty means to be one who has all rights and to be make all your sense organs work under your control. 6Someone who has the right to selfsovereignty and has the authority of selfsovereignty will not be subservient to any situation, to matter or to any of the forms of Maya, but will be one who has all rights over them.
10abhi ki donon sattaayen praapta karne vaale hi bhavishya mein dharma aur raajya satta ke adhikaari bante hain।
7BapDada has enabled every Brahmin soul to attain both these authorities, has He not?
11donon hi sattaayen dhaaran ki hain?
8Do all of you have both these authorities?
12apna chitra dekha hai?
9Or do you not have them fully?
13double videshiyon ka chitra hai ya auron ka chitra hai? 14to us chitra mein donon sattaaon ki nishaani dekhi hai? 15dharma satta ki nishaani hai-light ka taaj aur raajya satta ki nishaani hai ratna jadit taaj।
10Only those who attain both these authorities at the present time can claim all rights to both the authority of religion and the authority of ruling in the future.
16to aisa apna chitra dekha hai?
11Have you imbibed both these authorities?
17to donon satta dhaaran is samay karte ho।
12Have you seen your picture?
18jo aadhaakalpa donon hi sattaayen aap sabke, ek ke haath mein hain।
13Is it your picture? 14Or, is it of the people of Bharat?
19dvaapar se dekho to dharma satta alag ho gai aur raajya satta alag ho gai।
15Is it the picture of the double foreigners? 16Are you sure that it is your picture.
20iseeliye dharma pitaaon ko aana pada।
17Or is it someone else's picture?
21to dharma pita aur raaja donon alagalag rahe।
18Have you seen the sign of both the authorities in that picture?
22lekin aapke raajya mein alag honge kya?
19Do you know them?
23har ek ke paas donon sattaayen ikattheehoti hain isliye akhanda nirvighna raajya chalta hai।
20You have the picture of heaven here; there is the sign of these in that, is there not?
24to har ek mein ye donon hi sattaayen dekh rahe the ki har ek ne kitni apne mein dhaaran ki hai?
21The sign of the authority of religion is the crown of light and the sign of the authority of ruling a kingdom is the crown studded with jewels.
25kahaan tak adhikaari bane hain?
22So have you seen this picture of yours?
26kya sada adhikaari rehte hain ya kabhi adheen, kabhi adhikaari? 27abhiabhi adhikaari hain aur abhiabhi adheen ho jaaye to achha lagega?
23You imbibe both these authorities at this time, and because of this, both the authorities are in your hands for half the kalpa.
28ki sada adhikaari achha hai? 29sada adhikaar chaahiye ya thode time ke liye chalega?
24If you look at it from the copper age, the authority of religion became separated from the authority to rule.
30jab svayan baap adhikaar de raha hai, dene vaala de raha hai aur lene vaale jo hain unko kya karna chaahiye? 31lena sahaj hai ya dena sahaj hai?
25This is why the religious founding fathers had to come. 26This is why the founding fathers have been different from the kings.
32lene mein to koi mushkil nahin hai na?
27However, will they be different in your kingdom?
33dene me socha jaata hai-den, nahin den, thoda den, jyaada den… lekin lene mein to sab kahenge-jitna mile utna le len। 34to lene mein number one ho ya number tu ho?
28Everyone has both the authorities at the same time, and this is why the kingdom continues whilst being constant and free from any obstacles.
35ismen to number do koi nahin banta aur jab dena padta hai to… dene mein bhi number one ho ki sochna padta hai, himmat rakhni padti hai! 36vaastav mein dekho ki dete kya ho?
29So Baba was seeing both these authorities in all of you as to what extent each of you has imbibed them within yourself and to what extent you have developed all rights.
37brahman jeevan mein dena hai ya lena hai? 38agar dene vaali cheezse lene vaali cheezashreshtha hai to lena hua ya dena hua?
30Do you constantly remain one who has all rights or is it that you sometimes become subservient and sometimes, someone who has all rights?
39dena padega, dena hai-ye sochte ho to bhaari hote ho।
31Would you like it if one moment you had all rights and the next moment, you became subservient?
40lena hai, to sada khush rahenge, himmat mein rahenge।
32Is that good or is it good to constantly have all rights?
41dene mein sochte ho dena mushkil hai lekin pahle lete ho phir dete to kuchh bhi nahin ho।
33Do you wish to have all rights for all time, or will it do if you have them for a short while only?
42aapke paas kuchh hai jo baap ko denge?
34Do you wish to have them constantly?
43di to achhi cheezjaati hai ya kharaab cheez?
35Achcha, do you have them constantly?
44to kya achha hai aapke paas-tan achha hai?
36You said yes for wanting this for all time.
45man achha hai? 46dhan achha hai? 47bekaar hai।
37So, do you have them or do you still need them?
48davaaiyon ke dhakke se shareer chala rahe ho। 49to dhakke vaali gaadi achhi hoti hai kya! 50to brahman jeevan mein lena hi lena hai।
38Since the Father Himself is giving you all rights, the One who has to give is giving, what should those who are taking these do?
51aur baap to muskaraate hain ki bachche baap se bhi chatur hain।
39Is it easy to take or to give? 40It is not difficult to take, is it?
52pahle lete hain phir dene ka sochte hain।
41In terms of giving, you have to think about it."
53hoshiyaar ho na!
42Should I give it or not?
54achha hai, bachche hoshiyaar hote hain to baap ko achha lagta hai lekin chaltechalte yadi dull ho jaate hain to achha nahin lagta hai।
43Should I give a little or a lot?" 44However, in terms of taking, everyone would say: Let me take as much as I can.
55kabhikabhi bachchon ki shakla (face) aise lagti hai ki pata nahin kya ho gaya!
45So, are you number one or number two in taking?
56jaise shareer mein chaltechalte khoon kam ho jaata hai to kamzor ho jaate hain na, face se bhi kamzori najar aati hai। 57to yahaan bhi khushi ki, shaktiyon ki kami ho jaati hai na to chehra aisa ho jaata hai jaise…, sab jaante hain, sabhi anubhvi hain। 58ek taraph kehte ho ki khushiyon ki khaan mili hai aur vo bhi avinaashi phir kam kaise ho jaati hai? 59to baap ke paas aapke saare din ke man ke mood aur mood pramaan jo face badalta hai vo saare din ke chitra vahaan hote hain।
46What are you in taking?
60aap to chitron ka myujayam banaate ho na, baap ke paas aapke chitron ka myujayam hota hai।
47Baba will ask you about giving later on. 48Are you number one in taking?
61to sada yeh yaad rakho ki main brahman aatma raajya satta aur dharma satta ki adhikaari aatma hoon।
49No one becomes number two in this, and when it comes to giving, then ......
62yeh smriti ka nishchay hai to nasha hai, nishchay kam to nasha bhi kam।
50Are you also number one in giving or do you have to think about it?
63to check karo-ye sattaayen sada saath rehti hain va kabhi kho jaati hain, kabhi aa jaati hain?
51Do you have to maintain courage to give? 52In fact, if you look at it, what do you really give?
64achha-aaj double videshi majority hain।
53In Brahmin life, is it giving or receiving?
65baapdaada vishesh double videyshiyon se poochhte hain ki saare din mein apne adhikaar ke seat par set rehte ho ya upset bahut jaldi hote ho?
54It is giving. 55If the thing that you are taking is more elevated than the things that you give, then is it taking or giving?
66ki upset hona-ye past ki baat hai, abhi nahin hote।
56What is it? 57It is giving, is it not?
67past ho gaya na!
58Or is it taking?
68abhi to nahin hote ho na! 69abhi knowledgeful, powerful ban gaye।
59When you think that you will have to give, that you want to give, then you become heavy.
70aise to nahin ki chhotisi baat mein upset ho jaao, chehra badal jaaye, mood badal jaaye!
60When you have to receive something, you constantly remain happy and maintain courage.
71aisa kabhikabhi hota hai? 72kabhikabhi upset hote ho?
61In terms of giving, you think it is difficult to give.
73achha! 74jo samajhte hain ki upset hona kya hota hai woh bhi bhool gaya hai, aise shaktishaali aatmaayen jo kabhi upset nahin hote hain vo haath uthaao।
62However, you first receive, and then you do not give anything. 63Do you have anything that you would give to the Father? 64When you give something, you normally give something that is good, do you not?
75sach to bol rahe ho uski mubaarak।
65Or, would you give something bad?
76abhi is season mein kuchh to madhuban mein chhodkar jaayenge ya kuchh lekar jaayenge?
66What do you have that is good? 67Is your body good? 68Is your mind good?
77majority ne madhuban mein shivraatri manaai hai na!
69Is your wealth good? 70It is all useless.
78to jiska birth de hota hai usko gift dete ho na।
71You are making the body continue by pushing it along with medicine.
79to baap ko kya gift di?
72Is a car that needs a push good?
80ye upset hona yahi gift de do-nahin honge।
73So, in Brahmin life, you do nothing but take.
81himmat hai? 82achha, haath uthaao aur T.vi. mein sabke haath nikaalo। 83sochsamajhkar pakke haath uthaana।
74And Baba smiles that the children are even cleverer than the Father: first you take and then you think of giving.
84dekho sabhi ke haath ka photo nikaala।
75You are clever, are you not?
85dekhna abhi photo nikal gaya hai।
76It is good.
86baapdaada ko vo chehra achha nahin lagta। 87baapdaada har ek bachche ko sada khila hua roohaani gulaab dekhna chaahte hain।
77Baba likes it when the children are clever, but He does not like it when the children become dull whilst moving along.
88murjhaaya hua nahin, khila hua। 89jisse pyaar hota hai na to usko jo achha lagta hai vahi kiya jaata hai!
78Sometimes, from the faces of the children, one can't tell what has happened to them.
90double foreigners to baap se bahut pyaar karte hain। 91to jo baap ko achha lagta hai vahi aapko achha lagta hai na! 92abhi kisi ka bhi aisa samaachaar nahin aaye ki kya karen, baat hi aisi thi, iseeliye upset ho gaye!
79Just as when there is little blood in the body, there is weakness, and one can see this weakness on the face, so too here, when there is weakness, in terms of a lack of happiness and the powers, then the face becomes like ......
93agar baat upset ki aati bhi hai to aap upset sthiti mein nahin aao।
80All of you know this; all of you are experienced in this.
94jaise jhoola jhoolte ho na, to vo bahut neecheoopar hota hai, bahut neeche ho, bahut oopar ho aur bahut fast ho to shareer ko upset karega na।
81On the one hand, you say that you have received the mines of happiness and that they too, are imperishable, and so how can that be reduced?
95lekin aap upset hote ho kya? 96kyon nahin hote ho? 97khel samajhte ho to upset hone ke bajaay manoranjan samajhte ho। 98kaaran kya hua?
82Baba has a picture of all the different changing moods of your mind for the whole day and also of your faces that change according to your mood throughout the whole day.
99khel hai। 100aise agar koi upset karne ki baaten aaye bhi, aayengi zaroor, jinhonne haath uthaaya unhon ke paas aur badi upset karne vaali baaten aayengi। 101kyonki maaya bhi murli sun rahi hai। 102lekin usko ek khel samjho।
83You make a museum of pictures, whereas Baba has a museum of the pictures of the faces of all of you. 84So constantly remember that you are a Brahmin soul, that you are a soul who has a right to the authority of ruling and the authority of religion.
103ghabraao nahin। 104achha, jhulaati hai, jhoolne do।
85Let there be the faith and intoxication of this awareness.
105lekin man ghabraaye nahin। 106knowledgeful, powerful ban jaao। 107us seat ko chhodo nahin।
86When you have faith, there is intoxication; if the faith is lacking, the intoxication is also less.
108agar ekdo baar bhi maaya ne dekha ki ye upset hone vaale nahin hain to khud upset ho jaayegi, aapko nahin karegi।
87So check whether you constantly have both these authorities or whether you sometimes lose them and thereby have weakness?
109baat ki len den bhale karo, koi bhi baat aati hai to knowledgeful hone ke kaaran samajhte to ho na-ye theek hai, ye nahin theek hai, ye honi chaahiye, ye nahin honi chaahiye… lekin baat ki len den baat ke reeti se karo, upset roop se nahin karo।
88Achcha, the double foreigners are in the majority. 89BapDada is especially asking the double foreigners: Do you constantly remain set on your seat of all rights or do you very quickly become upset?
110ek taraph bolte jaayenge, doosre taraph gangajamuna bahaate rahenge।
90You do not quickly become upset, do you? 91What happens?
111chaahe man mein bahaao, chaahe aankh se bahaao, donon hi theek nahin hai।
92Do you remain set or do you quickly become upset?
112to gift dene ke liye taiyaar ho?
93Say, no. 94No or yes?
113soch liya ki aise hi haan kar liya?
95Do you get upset?
114baapdaada bahut sahaj shabdon mein yukti bata rahe hain ki jab bhi koi paristhiti ya prakriti halchal ke roop mein aaye to do shabd yaad rakho, vidhi hai-ya not (Not) karo ya dot (Dot) lagaao।
96Or, is this something of the past, not of the present time? 97It has become the past, has it not? 98You do not have this any more, do you? 99You have now become knowledgefull and powerful.
115not ya dot।
100Do you get upset?
116agar koi baat wrong hai to yahi socho not maana nahin karna hai। 117na sochna hai, na karna hai, na bolna hai।
101Do you get upset over trivial matters so that you face changes and your mood changes?
118aur dot laga do to not ho hi jaayega।
102Is it like this?
119socho not, lagaao dot। 120finish।
103Or does this only happen sometimes?
121dot (bindi) lagaane mein kitna time lagta hai?
104Do you sometimes become upset?
122second se bhi kam।
105You are saying yes.
123lekin hota kya hai?
106Even the Pandavs are saying yes.
124samajhte ho ki yeh nahin karna hai, theek nahin hai lekin dot lagaana nahin aata hai। 125knowledgeful to ban gaye lekin sirf knowledgeful nahin chaahiye, knowledge ke saath powerful bhi chahiye।
107Achcha, those of you who never think about getting upset, that you have forgotten how to get upset and have become such powerful souls, raise your hands.
126to powerful sthiti ki kamzori hai iseeliye dot nahin laga sakte ho।
108Those who never get upset, raise your hands.
127aur jise dot lagaana aayega vo baap ko bhi nahin bhoolega, baap bhi dot (bindi) hai।
109So, at least you are speaking the truth and so congratulations for that.
128aap bhi to dot ho। 129to sabhi yaad aa jaayega। 130full stop। 131question mark (?
110This season, you will leave something behind in Madhuban, will you not?
132), aashcharya ki maatra ( !
111Or will you take something back with you?
133) ya comma ( , ) ye nahin do, full stop ( . )।
112You will at least leave something behind in Madhuban.
134full stop ki maatra easy hai na।
113So you have now celebrated ShivRatri.
135aur sab to mushkil hai।
114The majority of you celebrated it.
136aur sabse mushkil hai question mark।
115What do you give to someone whose birthday it is?
137vo lagaane bahut jaldi aata hai।
116You give a gift to the one whose birthday it is.
138sunaaya hai na ki why (WHY) shabd aaye to kya karo?
117So what gift have you given to the Father?
139fly। 140oopar ud jaao।
118Give the gift of never becoming upset.
141why nahin fly।
119Do you have this courage?
142fly karna aata hai?
120Achcha, raise your hands!
143vaise double foreigners mein achheachhe ratna nikle hain।
121Take a picture of everyone's hand on the T.V!
144baapdaada aise ratnon ko dekh harshit hote hain।
122Raise your hands firmly, after careful consideration.
145saathsaath aise ratna jo bahut amoolya hain, aise amoolya ratnon mein agar bahut jarasa bhi kahaan daag dikhaai deta hai to amoolya ratna ke aage vo daag achha nahin lagta।
123Achcha, even those who are translating, raise your hands! 124Look, a picture of everyone's raised hand has been taken. 125Just be careful now, because a photo has been taken.
146hota chhotasa daag hai lekin kahenge to daag na!
126BapDada does not like that face.
147to jab amoolya ratna ban gaye ho to baaki chhotasa daag kyon rakha hai? 148achha lagta hai kya? 149ye to nahin sochte ho ki chandrama mein bhi kaala dikhaai deta hai iseeliye achha hai!
127BapDada constantly wishes to see a constantly blooming spiritual rose; not a wilted flower, but one inconstant bloom You always do whatever the one you have love for likes.
150double videshi sample bankar dikhaao।
128It is like this, is it not?
151jara bhi koi kami nahin।
129Double foreigners have a lot of love.
152vaise daag ka kaaran kya hota hai?
130Do you have love for the Father?
153chaahte nahin ho ki daag lage lekin lag jaata hai।
131Do all of you have love?
154kyon lag jaata hai?
132How much? 133A lot.
155mool kaaran jaante ho? 156jaanne mein to hoshiyaar ho।
134You also like that which the Father likes, do you not?
157jaante bhi ho aur jab aapas mein workshop karte ho to baapdaada workshop ke bhi photo dekhte hain, kaaran bahut nikaalte ho-ye kaaran hai, ye kaaran hai… aur achhiachhi baaten workshop mein nikaalte ho lekin work mein nahin laate ho। 158body consciousness ke bahut sookshm roop bante jaate hain। 159abhi motemote roop mein body conscious nahin aata lekin sookshm aur royal roop mein aata hai। 160buddhi bahut achhi chalaate ho, jab achhiachhi baaten sochte ho to baapdaada khush hote hain lekin achhi baaten sochtekarte phir thoda bhi agar koi additioncorrection karte hain to mainpan aa jaata hai।
135Now, no one should send the news, saying: What can I do?
161jaise khushi se apne vichaar dete ho aise doosre ke vichaar bhi khushi se lo।
136The situation was like that and that is why I became upset.
162ghabraao nahin-ye kaise hoga, ye kya kiya, ye to ho nahin sakta, ye to chal nahin sakta…।
137Even if the matter that comes in front of you is one that upsets you, you should not allow yourself to be upset.
163doosre ki raay, doosre ki baat ko bhi itna hi regard do jitna apni baat ko regard dete ho। 164vichaar dena alag cheezhai, aapko unke vichaar agar theek nahin bhi lagte hain to uske effect mein aana, avastha neecheoopar ho jaaye to ye seva, seva nahin hoti। 165edjasta karna, doosron ke vichaar ko bhi apne vichaaron ke maaphik sochnasamajhna-yeh hai doosre ke vichaaron ko regard dena। 166jaise samajhte ho na ki mainne yeh socha ya vichaar nikaala, vichaar kiya, kaam kiya, to mere vichaaron ka mahatva hona chaahiye, doosron ko regard dena chaahiye, aise doosre ka vichaar bhi apne vichaaron se milaana, vo milaana nahin aata hai, doosre ke vichaar ko doosron ke vichaar samajhte ho।
138When you swing in a swing, it goes up and down a great deal.
167kyonki abhi aap double videshi bhi seva ke kshetra mein plan banaane mein achhi progress kar rahe ho aur aage bhi honi hai।
139So a swing also makes you upset, it comes down very low and then it goes high up very fast, and so it upsets your body.
168lekin edjastamenta ki visheshta ko use karo।
140However, because you consider it a game, you don't become upset, do you?
169agar koi bhi bachcha aage badhta hai to baapdaada ko khushi hoti hai।
141Why do you not become upset? 142Because you consider it to be a game.
170aise nahin samajhte ki ye kyon aage badhe!
143Instead of becoming upset, you consider it to be a form of entertainment.
171jo badhta hai vo bahut achha।
144What is the reason for this?
172to double videshiyon ke liye baapdaada ko sneh to hai hi lekin seva ke plan va practical seva ke liye jo karte ho, kar rahe ho, uske liye bahutbahut regard hai। 173baapdaada ne pahle bhi sunaaya hai ki agar aap double videshi nahin hote to baap ka ek title practical mein siddha nahin hota। 174kaunsa?
145It is a game. 146When any situation that upsets you comes in front of you and they will definitely come, they will definitely come to those who raised their hands, because Maya is listening, she is also hearing the murli when they come, consider them to be a game.
175vishwa kalyanakaari।
147Do not become afraid.
176to abhi dekho vishwa ke chaaron or baap ka message de rahe ho na!
148Achcha, if it swings you, then let it swing you, but the mind should not become afraid.
177is season mein chaaron or ke aaye hain na!
149Become knowledgefull.
178total kitne deshon ke aaye hain?
150Become powerful.
179(58) baaki kitne mukhya desh rahe hain?
151Do not let go of that seat, and then see what happens.
180(125) chhotechhote desh to bahut honge, lekin mukhya desh 125 rahe hue hain!
152When Maya once or twice sees that you are not going to get upset, she herself will become upset.
181to abhi double videshiyon ko to bahut kaam karna padega! 182bhaarat mein bhi karna hai to videsh mein bhi karna hai, donon jagah karna hai। 183baapdaada ne pahle bhi kaha hai ki seva ki sampoorn saphalta ki nishaani ye hai ki koi bhi taraph ki aatma ulahna nahin de ki hamaare taraph to message pahuncha hi nahin। 184message pahunchaaya aur sunte hue koi ne apna bhaagya nahin banaaya to aapke prati ulahna nahin hua, woh un aatma ke prati hua।
153She will not upset you.
185lekin aapke prati koi ulahna nahin rah jaaye।
154You may have an exchange about the situation with others.
186jab kehte hi hain ki master vishwa kalyaankaari hain to vishwa ke chaaron or message to pahunchna chaahiye। 187bhaarat mein bhi pahunchna chaahiye to videsh mein bhi pahunchna chaahiye।
155When anything comes in front of you, because of being knowledgefull, you understand whether it is all right, whether it is not all right, whether it should happen or whether it should not happen.
188jis samay aapka vijay ka jhanda lahraata ho us samay yadi koi aatma aakar yeh ulahna de to achha lagega?
156However, have an exchange about the situation in the form of a conversation, not whilst getting upset.
189ek taraph aap jhanda lahra rahe hain aur doosre taraph log ulahna de rahe hain to achha lagega? 190nahin lagega na!
157On the one hand, you would speak about it, but on the other hand, the Ganges would be flowing.
191double videshiyon ki himmat achhi hai, baap se pyaar to hai hi lekin seva se bhi pyaar achha hai।
158Whether you let them flow in your mind or through your eyes, neither is good.
192donon se pyaar ka sarteephiketaachchha hai।
159So, are you ready to give a gift?
193abhi kaunsaasarteephiket lena hai? 194jitne sevaadhaari, utne hi shaktidhaari।
160Have you thought about it, or have you just said yes for the sake of it?
195to shaktisvaroop ban gaye-yeh sarteephiketlena hai। 196baapdaada dekhte hain-majority baap se aur seva se pyaar mein paas hain।
161BapDada is giving you a very easy yukti in words, for when any situation or any of the elements come in front of you to make you fluctuate; at that time, remember two words.
197abhi jo is season mein pahli baar aaye hain vo haath uthaao।
162The method is either to use "not" or to apply a "dot".
198total kitne hain?
163Not or dot.
199600 pahli baar aaye hain।
164This is easy, is it not?
200aap bahut lucky ho।
165You will not forget this, will you?
201kyonki aapko seva ke liye margin bahut achhi mili hai।
166If something is wrong, then think "not", which means, you must not do that.
202abhi sava sau sthaan rahe hue hain aur aap 600 ho to 2-2, 3-3 milkar bhi karo to poora ho jaayega।
167You must not think about it, you must not do it, you must not speak about it.
203aapke liye seva ka nimantran pahle se hi taiyaar hai। 204bahut achhi progress ki hai।
168Just not, that is all. 169And apply a dot, and it will automatically become not.
205600 is season mein naye aa gaye to seva ki hai tab to aaye hain na!
170Do you not know how to apply a dot?
206to kitni mubaarak hai!
171Think not, and apply a dot.
207padmaapdammubaarak।
172Finish!
208(baapdaada ne drill karaai)
173Does it take time to apply a dot?
209ek second mein dot laga sakte ho?
174Apply a dot; how long would that take?
210abhiabhi karma mein aur abhiabhi karma se nyaare, karma ke sambandh se nyaare ho sakte ho? 211yeh exercise aati hai? 212kisi bhi karma mein bahut busy ho, manbuddhi karma ke sambandh mein lagi hui hai, bandhan mein nahin, sambandh mein, lekin direction mile-full stop। 213to full stop laga sakte ho ki karma ke sankalp chalte rahenge?
175Less than one second. 176What happens is that you think that you should not do something, that it is not right, but you do not know how to apply a dot. 177This is known as being knowledgefull, but you must not just be knowledgefull; together with knowledge, you also need to be powerful.
214yeh karna hai, yeh nahin karna hai, yeh aise hai, yeh vaise hai…।
178You lack a powerful stage, and this is why you are not able to apply a dot.
215to yeh practice ek second ke liye bhi karo lekin abhyaas karte jaao, kyonki antim sarteephiketaek second ke full stop lagaane par hi milna hai।
179Those who know how to apply a dot will not forget the Father. 180The Father is a Dot, and you are also a dot.
216second mein vistaar ko sama le, saar swaroop ban jaaye।
181And so you will remember everything. 182Full stop!
217to yeh practice jab bhi chance mile, kar sakte ho to karte raho।
183Do not apply a question mark, an exclamation mark or a comma, but a fullstop.
218aise nahin, yog mein baithenge to full stop lagega।
184The sign of a full stop is easy; the rest are difficult.
219halchal mein full stop। 220itni powerful brake hai?
185The most difficult one is the question mark.
221ki brake lagaayenge yahaan aur thahregi vahaan!
186However, you know how to apply that very quickly.
222aur samay par full stop lage, samay beet jaane ke baad full stop lagaaya to usse phaayda nahin hai।
187You were told last time that when the word "why?" comes up, what should you do? 188Fly.
223socha aur hua।
189Fly up above.
224sochte hi nahin raho ki main shareer nahin aatma hoon, aatma hoon, mere ko full stop lagaana hai aur kuchh nahin sochna hai, yeh sochte bhi time lag jaayega।
190Not why, but fly. 191Do you know how to do this? 192Do you know how to fly? 193Many good jewels have emerged amongst the double foreigners.
225ye second ka full stop nahin hua।
194BapDada is happy to see such jewels.
226ye abhyaas svayan hi karo। 227koi ko karaane ki aavashyakta nahin hai। 228kyonki naye chaahe puraane, sabhi yeh vidhi to jaante hain na! 229to abhyaas bahut kaal ka chaahiye।
195Together with this, when there is even a little flaw in the invaluable jewels, then that flaw does not seem right in such invaluable jewels.
230us samay samjho-nahin, main full stop laga doongi!
196It is only a little flaw, but you would still call it a flaw.
231nahin lagega, yeh pahle se hi samajhna। 232us samay, samay anusaar kar lenge!
197Since you have become invaluable jewels, why have you kept even a little flaw?
233nahin, hoga hi nahin।
198Do you like it?
234bahut kaal ka abhyaas kaam mein aayega। 235kyonki connection hai। 236yahaan bahutkaal ka abhyaas bahutkaal ka raajyabhaagya praapta karaayega।
199You do not think that even the moon has a little mark on it, andso this is also good, do you?
237agar alpakaal ka abhyaas hai to praapti bhi alpakaal ki hogi।
200You do not think in this way, do you?
238to ye abhyaas saare din mein jab bhi chance mile karte raho।
201Double foreigners have to become samples.
239ek second mein kuchh bigadta nahin hai।
202There should not be the slightest weakness.
240piaar kaam karna shuru kar do।
203What is the reason for a flaw?
241lekin halchal mein full stop lagta hai ya nahin-ye check karo।
204You do not wish for there to be a mark, but sometimes, there is a mark.
242karma ke sambandh mein aana aur karma ke bandhan mein aana ismen bhi pharka hai।
205Why is there a mark? 206What is the main reason for this?
243agar karma ke bandhan mein aate hain to karma aapko kheenchega, full stop nahin lagaane dega।
207Do you know the main reason? 208You are clever in knowing everything.
244aur nyaarepyaare hokar kisi bhi karma ke sambandh mein ho to second mein full stop lagega।
209You know it and when you hold workshops, BapDada sees the pictures of the workshops.
245kyonki bandhan nahin hai। 246bandhan bhi kheenchata hai aur sambandh bhi kheenchata hai lekin nyaare hokar sambandh mein aana-yeh underline karna।
210You extract many reasons: "this is a reason, that is a reason." 211In fact, you extract many good things from the workshops.
247isi abhyaas vaale hi paas with honour honge। 248ye last karmaateet avastha hai।
212You extract them from the workshops, but you do not work with them.
249bilkul nyaare hokar, adhikaari hokar karma mein aayen, bandhan ke vash nahin।
213The form of body consciousness is becoming more and more subtle.
250to check karo karma kartekarte karma ke bandhan mein to nahin aa jaate? 251bahut nyaara aur pyaara chaahiye।
214Body consciousness does not come in gross forms now, but it now comes in more subtle and royal forms.
252samjha kya abhyaas chaahiye?
215You use your intellect very well.
253mushkil to nahin lagta hai na?
216BapDada is happy when you think of these good things.
254ki thodathoda mushkil lagta hai?
217BapDada is happy.
255karmendriyon ke maalik ho na? 256raajayogi apne ko kahlaate ho, kiske raaja ho? 257America ke, aphreeka ke!
218However, after thinking of some good things, when someone gives a little addition or correction, you then have the consciousness of "I".
258karmendriyon ke raaja ho na! 259aur raaja bandhan mein aa gaya to raaja raha?
219You give your ideas with a lot of happiness; so accept the ideas of others with happiness also.
260sabhi ka title to bahut achha hai।
220Do not become afraid, thinking: "How will this happen?
261sab raajayogi hain।
221What have you done?
262to raajayogi ho ya prajaayogi ho?
222This is not possible.
263kabhi prajaayogi, kabhi raajayogi?
223This will not do."
264to double videshi sabhi paas with honour honge? 265baapdaada ko to bahut khushi hogi-yadi sab videshi paas with honour ho jaayen।
224Give just as much regard and respect to the advice and ideas of others as you do to your own ideas.
266thodasa mushkil hai ki sahaj hai?
225To give your ideas is a different issue.
267achha। 268mushkil shabd aapke dictionary se nikal gaya hai। 269ye brahman jeevan bhi ek dictionary hai। 270to brahman jeevan ke dictionary mein mushkil shabd hai hi nahin ki kabhi kabhi udkar aa jaata hai?
226Even if you do not like the ideas of someone else, to give your idea is a different issue, but to be affected by that and allow your stage to fluctuate is not real service.
271kitne vardaan milte hain!
227Adjust yourself.
272abhi tak list bhi nikaalo to kitne vardaan mile hain!
228Think and consider the ideas of others, just as your own.
273bahut mile hain na! 274roj vardaan milta hai।
229This is what it means to give regard to the ideas of others.
275bhakti maarga mein bhakta ko yadi ek vardaan bhi mil jaata hai to vo kya se kya ban jaata hai! 276aur aap kitne lucky ho jo bhagwan roj vardaan dete hain। 277paalna hi vardaanon se ho rahi hai।
230You say that you thought of this or that you came up with this idea, that you did this, and so you think that importance should be given to your ideas, that others should give regard to them.
278to vardaan yaad rehta hai?
231You think about this too much.
279ya sunne ke time yaad rehta hai? 280ek hai yaad rehna aur doosra hai vardaan ko kaam mein lagaana।
232However, you do not knowhow to match the ideas of others with your own ideas.
281vardaan aisi cheezhai jo kaisi bhi paristhiti ho lekin vardaan ki shakti paristhiti ko aag se paani bana deti hai।
233You simply consider the ideas of others to be the ideas of someone else.
282itna sheetal bana deti hai। 283sirf use karne ki vidhi aani chaahiye। 284aur doosri baat, samay par kaam mein lagaao।
234Double foreigners are progressing very well in making plans on the field of service.
285aadha samay beet jaaye, peechhe hosh mein aaye!
235And there will be progress in the future also.
286nahin। 287to vardaan ko use karna aata hai?
236However, use the speciality of adjustment.
288karte ho ya sunsunkar khush hote ho?
237BapDada is happy.
289diary mein to bahut vardaan bhar gaye hain, book bhi ban gaya hai।
238Whenever any child is moving forward, BapDada is happy.
290almaari mein book to rakha hi hai lekin samay par kaarya mein lagaao।
239He does not think: Why is this one moving forward?
291aur jitna kaarya mein lagaate jaayenge utna vardaan aur badhta jaayega।
240Whosoever is moving forward, it is very good.
292vardaan ka vishaal roop aur anubhav mein aata jaayega। 293achha! 294pahle sabhi ko alagalag direction diye hain। 295is season ke baad vishesh sabhi ko bhinnabhinna shaktiyaan apne mein 100% bharni hain।
241BapDada has love for the double foreigners anyway, but He also has a lot of regard for whatever plans you create for service, whatever practical service you do and are doing.
296jo bhi shakti apna sakte ho us ek shakti ko lakshya banaao ki is varsha humein vishesh is shakti ko swaroop mein laana hi hai। 297America kaunsi shakti apnaayega?
242BapDada has told you earlier also, that if it were not for the double foreigners, then one of the titles of the Father would not be proved in a practical way.
298shaktiyon ka to pata hai na?
243Which title?
299kaunsi shakti pasanda hai?
244World Benefactor.
300(thdan) sneh ki shakti saamne rakhenge, lakshya rakhenge!
245You are giving Baba's message in all four directions of the world.
301achha, sneh ki shakti se America vaale kya karenge?
246This season, souls have come from all four directions.
302sneh aisi shakti hai jo agyaan mein gaaya hua hai ki sneh patthar ko bhi paani kar deta hai। 303to aap kya karenge?
247How many countries has everyone come from? 248(58). 24958 out of the five continents; so how many countries still remain?
304maaya kitne bhi 100 himaalay jitna pahaad bankar aaye lekin us pahaad ko bhi paani bana de।
250There must be many small countries, but 125 main countries still remain.
305bana sakte ho ki maaya badi powerful hai?
251So now you will have to do double the work.
306America vaale bolo-aap powerful ho ya maaya?
252Double foreigners will have to do a lot of work.
307to ek maaya ke pahaad ko paani bana dena aur doosra koi kuchh bhi de lekin aap roohaani sneh dena।
253You have to do it in Bharat and also in the foreign lands.
308body ka sneh nahin dena, roohaani sneh dena।
254You have to do it in both places.
309koi aapki glaani kare lekin aap sneh dena। 310aur sneh ki shakti ek chumbak hai, jaise chumbak door ko najdeek karta hai na!
255BapDada has told you earlier also, that the sign of complete success in service is that no souls anywhere should complain that they did not receive the message.
311to sneh ki shakti se, jo baap se door hain unhon ko sameep laana aur aapas mein sneh ki lenden karna। 312aisa koi bol nahin nikle jo sneh ka nahin hai।
256If you made sure the message reached there, then, if someone heard it and did not create his fortune, that is not a complaint against you, that is a complaint for that soul.
313koi kaisa bhi ho lekin aapke bol mein sneh ki shakti ho।
257However, there should be no complaint against you.
314achha! 315aphreekaavaale kaunsi shakti apnaayenge? 316(rjheem) inhon ko shanti ki shakti pasanda hai kyonkiaphreeka mein ghamsaan bahut hota hai na to shanti ki shakti pasanda hai।
258Since you say that you are master world benefactors, the message should reach all four directions of the world. 259Should this happen or not? 260The message should reach the world.
317to shanti ki shakti ki nishaani hai-jahaan shanti hogi, vahaan sada santushta honge।
261It should reach Bharat and also the foreign lands; it should reach both places.
318kyonki ashaanta karti hai asantushtata। 319jahaan santushtata hogi vahaan shanti hogi aur jahaan shanti hogi vahaan santushtata hogi।
262When you hoist your flag of victory on one side, but on the other side, a soul comes and complains, would you like that?
320aur shanti ki shakti vaala sada hi khush mijaaj hoga। 321jitni shanti utni khushi uske chehre se, chalan se anubhav hogi।
263Would you like it if on one side, you are hoisting a flag and on the other side, a soul is complaining?
322to shanti ki shakti ki nishaani dikhaana।
264You would not like that, would you?
323sadaiv sabka chehraaharshit ho।
265The double foreigners have good courage.
324kaisi bhi paristhiti ho lekin khushi ko nahin chhode। 325apni praaparteehai na।
266You have love for the Father anyway, but you also have deep love for service.
326to praaparteeko koi chhodta hai kya?
267The certificate of love for both is very good.
327to shanti ki shakti ki nishaani hai-sada khush rehna aur khushi baantana।
268What certificate do you have to claim now?
328shanti ki shakti se sahaj mansa seva kar sakte hain। 329jitna shant rehte hain utni mansa seva badi shaktishaali hogi।
269You have already claimed the certificate for love which other certificate do you now have to claim?
330to aphreeka vaale aise shanti ke shakti ka swaroop ban is varsha ka inaam lena। 331sabhi inaam lenge na!
270To the extent that you are a server, to that extent you have to be one who has adopted that much power.
332achha! 333result aatorhegi। 334harek centre ke har student ki result aati rahegi।
271So you have become the embodiment of power; you now have to claim this certificate.
335phir jo number aage lega, teen number ko inaam denge।
272You have passed in the subject of love.
336baaki second number denge।
273Have any of you failed in your love?
337to shant rehna hai, halchal mein nahin aana।
274There isn't anyone, is there?
338kuchh bhi ho jaaye, shant। 339to aapki shanti halchal vaalon ko bhi shant kar sakti hai।
275BapDada has seen that the majority of you have passed in both love for the Father and for service.
340aise powerful vibration phailaana।
276The majority have passed in both.
341yeh seva vaani se nahin ho sakti lekin mansa se ho sakti hai। 342achha!
277Those who have come for the first time this season, raise your hands.
343ostreliya vaale kaunsi shakti apnaayenge?
278How many are there in total?
344(sahayog) ye to bahut achhi baat sunaai।
279600 have come for the first time.
345ostreliya ko seva mein sahayogi banna hi chaahiye।
280Look, all of you are very lucky. 281Why are you lucky?
346kyonki sahayog se asambhav baat bhi sambhav ho jaati hai।
282You have got a very good margin for service.
347kathin baat sahaj ho jaati hai। 348aur sahayog ki shakti se ekdo mein himmat, umang, ullaas bahut badha sakte ho। 349sahayog ki shakti ostreliya ke koi bhi centre ki brahman aatma ko kamzor karne nahin degi।
283At present, there are about 100 countries that need to be served, and there are 600 of you, and so if two or three together went and served one country, then it would be completed.
350sahayog ki shakti ek safety ka kila hai।
284The invitation for service is ready for you in advance.
351kila kaise banta hai?
285It is very good.
352eeton ke sahayog se kila banta hai, safety ka saadhan banta hai।
286You have progressed very well.
353to sahayog ki shakti se majboot kila bhi banaayenge aur asambhav baat sambhav karke dikhaayenge।
287If 600 new ones have come this season, it is because service has taken place, and this is why they have come.
354jo sahayogi hote hain, sahayog dete hain usko sahayog milta bhi bahut hai।
288So how much congratulations should you be given? 289Multimillionfold congratulations.
355ichchha na hote hue bhi chaaron or se sahayog dene vaale ko sahayog milta hai। 356karke dekhna।
290(BapDada made them do the drill.)Are you able to apply a dot in one second?
357achha। 358eshiya vaale kya karenge? 359kaunsi shakti apnaayenge? 360(edjastamenta) bahut badhiya baat bataai।
291To come into action in one moment, and the next second, to be detached from performing actions?
361edjastamenta ki shakti ko apnaaya to bahut sahaj sampoorn ban jaayenge।
292Are you able to be detached from the relationship of karma?
362kyonki maaya ka darvaaja hi hai-chaahe apne mein edjasta nahin hote, chaahe seva mein, chaahe sambandhsamparka mein। 363edjasta hone ki kala ko lakshya bana diya to sabse pahla number sampoorn eshiya vaale banenge। 364yeh shakti itni powerful hai। 365kyonki jismen edjasta hone ki shakti hogi usmein sahanshakti, antarmukhta sab uske baal bachche ban jaayenge।
293Do you know how to do this exercise? 294If you are very busy in performing any action, if the mind and intellect are engaged in the relationship of karma, not in the bondage of karma, but in the relationship of karma, and you receive a direction to apply a full stop, are you able to apply the full stop or do you continue to have thoughts of that karma?
366to eshiya vaalon ne mother ko chun liya hai। 367sab aa jaayenge।
295"I have to do this, I must not do this, this one is like this, that one is like that."
368lekin is lakshya ko practical mein laane ke liye ek baat sada yaad rakhna ki pahle apni edjastamenta dekhna, doosre ki nahin। 369mujhe pahle edjasta hona hai।
296Even for one second, you have to practise this; and continue to increase this practice because the final certificate will be based on being able to apply a full stop in one second.
370seva mein pahle aap hona chaahiye, doosron ko saathi banaao, sahayogi banaao, aage badhaao, himmat badhaao।
297In one second, you should be able to merge the expansion and become the embodiment of the essence.
371lekin edjasta pahle mere ko hona hai, doosre aap hi ho jaayenge।
298You can practise this whenever you get a chance, and you can continue with it.
372agar doosre ko dekha to svayan bhi nahin honge, doosra bhi nahin hoga। 373jo ote so arjun, main arjun hoon।
299It should not be that you think that you will be able to apply a full stop when you sit down for yoga.
374doosra arjun bane to main bhi arjun banoon!
300You should be able to apply a full stop when there is upheaval.
375nahin, jo ote so arjun।
301Do you have such a powerful brake?
376vaise bhi eshiya mein bhinnabhinnavairaayti hone ke kaaran seva mein bhi plan edjasta karne padte hain।
302Or will you apply the brake somewhere and you will come to a stop somewhere else?
377variety dharma vaale bhi eshiya mein aate hain।
303Only those who practise this will pass with honour.
378China, jaapaan sab aata hai na।
304Otherwise, you will be able to pass, but not with honour.
379to bauddha dharma vaale, chaaineej sabko edjasta karna padta hai na।
305You should be able to apply a full stop at the right time.
380unhon ki mat nyaari। 381christians phir bhi unhon se najdeek hain, god father ko to maante hain।
306There is no benefit in applying a full stop after the time for it has gone by. 307It should happen the moment you think about it.
382to bahut achha lakshya rakha hai isse svayan mein bhi edjasta ho jaayenge, seva mein bhi edjasta ho jaayenge aur doosron se bhi ho jaayenge।
308Do not continue to think: I am a soul, I have to apply a full stop and not think about anything else. 309It takes time to even think this much.
383to in advance mubaarak ho।
310I am not a body, but a soul.
384achha।
311I am a soul.
385Europe kya karega?
312This is not a full stop of one second.
386Europe mein yu.ke. bhi aa gaya।
313You have to practise this by yourself.
387Europe kaunsi shakti ko apnaayega?
314There is no need for anyone to make you do it.
388(unity) to Europe sabhi khandon ko milaakar ek khanda bana dega, aise karega!
315Everyone knows the method. 316Whether you are new or old, each of you knows the method.
389kyonki bhavishya mein to ye alagalag khanda hone hi nahin hain।
317You need to practise this over a long period of time.
390ek hi hoga। 391to Europe vaale unity se bhinnata ko khatma karke vishwa mein bhi ek dharma, ek raajya, ek khanda banaane ka itna bada kaarya karenge!
318Do not think that you will be able to apply a full stop at that time. 319No, you need to practise this in advance.
392vaise to Europe mein unity ka stambha to hai hi।
320Do not think that you will do it according to the time.
393pahle se hi stambha hai। 394kaun hai stambha?
321No; you will not be able to do that.
395(daadi) aap nahin। 396(daadi to sabki hai) lekin foundation yu.ke. mein daala hai।
322Practising this over a long period of time will be useful, because it has a connection.
397jo stambha hota hai vo chaaron or ke liye hota hai, usi sthaan ke liye nahin hota।
323Practising this for a long period of time here will enable you to claim the fortune of a kingdom for a long period of time.
398to chaaron taraph chaahe America hai, chaaheaphreeka hai … lekin ek hai-yahi visheshta hai।
324If your practise is of a short time, then the attainment will be over a short period also; one age after another age.
399aise nahin ki aphreekaako kya karna, vo jaane, nahin। 400isko kaha jaata hai unity ka stambha।
325So continue to practise this throughout the day, whenever you get a chance.
401to ek daadi nahin, saara Europe unity ka stambha hai।
326Nothing will be spoilt in one second.
402ye to ekek example hain।
327Continue with your work after that.
403lekin example ko dekhkar sirf khush hona hota hai ya banna hota hai?
328However, check whether you are able to apply a full stop at the time of any upheaval.
404daadi ko dekhkar bahut achhi, bahut achhi kahkar khush hote ho ya svayan bhi bante ho? 405kya karte ho? 406london ki teachers bataao।
329Whilst performing actions, there is a difference whether you are performing actions in relationship with or in bondage of karma.
407sirf dekhkar khush hote ho ya bante bhi ho। 408unity ka arth hi hai behad ki vritti, behad ki drishti, tabhi unity hoti hai।
330If you come into the bondage of karma, the karma will pull you and will not allow you to apply a full stop.
409agar behad ki drishti aur vritti nahin to unity nahin ho sakti। 410to yu.ke. aur Europe behad ki drishti vaale hain na!
331But if you are loving and detached and in relationship with the karma, then, because you do not have any bondage, you will be able to apply a full stop in one second.
411bahut aaye hain।
332Bondage pulls you.
412itne sab behad ki vritti, drishti vaale ban jaayenge to apna raajya aaya ki aaya।
333Relationship also pulls you, but come into relationship whilst being detached; this has to be underlined.
413kyonki vritti se vaayumandal banega aur vaayumndal banega to practical mein bhi hoga। 414Europe vaalon ne unity ko pasanda kiya hai, bahut badi jimmedaari hai।
334This is the last, karmateet stage. 335You should come into action whilst being completely detached, as one who has all rights, not under the influence of any bondage.
415to yeh jimmedaari uthaane ke liye taiyaar ho? 416hai?
336So check that you do not come into the bondage of karma whilst performing actions.
417haan ya na bolo। 418haan ji theek bola।
337You need to be very loving and detached.
419baap inglish bole to bhi aap haan ji bolo।
338Do you understand what you need to practise?
420haan ji achha lagta hai।
339You do not find this difficult, do you?
421bahut achhi baat uthaai।
340Or, is it a little difficult?
422phir to foreign mein pahle svarga aayega ya bhaarat mein aayega? 423kahaan aayega?
341You are the masters, are you not? 342Are you the masters of the physical senses?
424achhi himmat rakhi hai।
343You call yourselves Raja Yogis.
425himmat bachchon ki aur madad baap ki hai hi hai।
344So what are you the kings of?
426ye vardaan hai।
345Of America?
427samjha?
346Of Africa?
428karte bhi hain, lakshan hain bhi, lakshya hai bhi, sirf usko underline karna।
347You are the kings of the physical organs, are you not?
429achha, Russia vaale haath uthaao।
348Is a king who is in bondage a king?
430dekho Russia vaalon ko dekhkar sab khush hote hain kyon khush hote hain?
349You give yourself a very good title.
431kyonki bahut pyaase the। 432pyaase ko agar amrit mil jaaye to kitne khush ho jaate hain।
350If any of you are asked who you are, you would say Raja Yogis.
433to unki khushi aapko bhi khush karti hai।
351So, are you Raja Yogis or praja (subject) yogis?
434jab bhi Russia ka naam aata hai to taaliyaan zaroor bajaate hain।
352Or are you sometimes a Raja Yogi and sometimes a praja yogi?
435to Russia vaale itne sikeeldhe ho-samjha!
353You are a Raja Yogi soul.
436sabka pyaar hai ki ye poora hi ek tha ab anekta mein aa gaya lekin ab phir se ek raajya mein, satayugi raajya ke adhikaari banenge।
354Will all double foreigners pass with honour? 355BapDada will be very happy that all foreigners pass with honour and that not a single one is left out.
437to Russia vaale kaunsa lakshya banaayenge, kaun si shakti laayenge?
356Or is this a little difficult?
438(sahanshakti) aapki teacher kah rahi hai sahanshakti।
357Is it difficult or easy? 358It is easy.
439pasanda hai?
359Achcha.
440vaise to sahanshakti mein ye paas hain।
360The word difficult has been removed from your dictionary.
441sahan karna to inhon ko bahut aata hai।
361Brahmin life is also a dictionary.
442koi bhi paristhiti aati hai to sahanshakti mein paas ho jaate hain।
362The word difficult does not exist in the dictionary of Brahmin life, or does it sometimes fly in?
443phir bhi underline lagaana।
363How many blessings do you receive?
444sahanshakti ke sanskaar hain। 445abhi tak bandhan mein rahne mein sahanshakti ka part achha bajaaya hai।
364If you made a list of the blessings up to now, how many blessings would you have received? 365You have received a lot.
446abhi apne ko shreshtha banaane ke beech mein jo bhi koi vighna aaye usmein sahansheelta ki shakti se number aage lena।
366You receive a blessing every day. 367On the path of bhakti, if a bhagat receives even one blessing, he becomes something completely different.
447yeh shakti apnaana aapko mushkil nahin hoga, sahaj hoga।
368And you are so lucky that God gives you a blessing every day.
448iseeliye number le lena।
369You are in fact being sustained by blessings.
449kaunsa number lenge?
370Do you remember the blessing?
450pahla number lenge ya paanchava?
371Or, do you only remember it at the time of hearing it?
451sabhi ko khushi hogi pahla number lena।
372One is to remember the blessing and the other is to use the blessing.
452aap number one lena to jaise abhi taaliyaan bajaai na aise bahut bahut taaliyaan bajegi, baapdaada bhi taaliyaan bajaayenge।
373A blessing is such that no matter what the situation is, the power of the blessing changes the situation from fire into water; it makes the situation so cool.
453achha hai, last ko fast jaana hi hai।
374You simply have to know the method to use the blessing.
454jo chhota bachcha hota hai na vo sabka laadla hota hai, pyaara hota hai।
375And, secondly, one is to know the method and secondly, you should use the blessing at the right time.
455aur quality bhi achhi nikli hai। 456example banne vaale hain।
376It should not be that half the time has gone by and then you remember it.
457majority khush rehte hain, kabhikabhi koi tension mein aate honge baaki majority khush rehte hain।
377So, do you know how to use your blessings? 378Do you use them or do you just become happy to hear them?
458Russia mein braahmanon ke paas tension hai?
379Your diaries have been filled with many blessings.
459kabhi tension mein aate ho?
380A book has even been made, has it not?
460kabhikabhi aate ho? 461abhi nahin aana।
381So you have kept a book in your cupboard.
462abhi tension-free।
382Use it at the right time.
463geet bhi pyaar se gaate hain। 464sab cheejon ka umang hai। 465svatantra ho gaye hain na। 466to umangutsaah mein naachte rehte hain।
383The more you use them, the more the blessings will increase, and you will experience the unlimited form of the blessings.
467achha!
384Achcha.
468abhi jab thodisi pratyakshata hogi na ki ek hi baap hai, vahi allaah hai, vahi eeshvar hai। 469thodasa pratyakshata ka jhanda lahraayega to kaise bhi desh ho, kaise bhi dharma ho, chaahe muslim desh ho phir bhi allaah ko to maante hain na। 470to vo din bhi aayega jo sab kahenge ki ek hain, ek hain, yahi hain, yahi hain, is jhande ke neeche sabhi aayenge। 471abhi thodisi pratyakshata hone do।
385To the souls in all four directions who have a right to the authority of religion; to those who constantly have all rights to the authority of selfsovereignty; to the elevated souls who constantly have the double authority and a doublecrown; to the powerful souls who constantly reveal the practical form of being the embodiment of all powers by using all the powers; to the powerful, unshakeable and immovable mahavir souls who constantly reveal their aim through their qualifications and give this experience to others, BapDada's love, remembrances and namaste.
472abhi kehte hain ye bhi hain। 473yahi hain, nahin kehte hain। 474ye bhi hain। 475abhi bhi nikal jaaye, ye hi hain।
386BapDada meeting the Dadis:(Dadiji and Dadi Janki both hugged BapDada): All of you met Baba, did you not?
476isko kaha jaata hai pratyakshata ka jhanda lahraana।
387Are you all content now?
477jab ye jhanda lahraayenge to sab ek jhande ke neeche aayenge।
388You are very clever, you are very sensible.
478sab ek jhande ke neeche ek hi shabd bolenge-om shanti।
389Are all of you seeing yourselves on the stage or down below?
479(baba bolenge) baba to bolenge hi।
390Where are you?
480achha inko mera baba shabd achha lagta hai।
391You are on the stage, are you not?
481(hostel ki kumaariyon se) achha hai, hostel ki result tab kahenge jab jitne hostel mein hain itne teachers bankar nikle।
392This entire hall is a stage. 393All of you are close, all of you are with Baba.
482tab kahenge hostel number one hai।
394Are you separated?
483aise nahin, do to nikli hain, chaar chali gai। 484jitne hostel mein aaye, kumaari bankar aaye aur teacher bankar nikle tab kahenge hostel ki result sabse aage। 485to itni himmat hai ki maaya aayegi to kahenge kya karen! 486baapdaada to khush hote hain kyonki dekho sthaapna ka foundation hi om nivaas mein chhotichhoti kumaariyon se shuru hua।
395You are not, are you?
487to baapdaada ko bhi pahle sthaapna mein kya pasanda aaya?
396To come onto the stage means to be with the Father, to be close to the Father.
488chhote bachche hi pasanda aaye na।
397All of you are constantly close.
489aaj vo chhote hi vishwa kalyaankaari ban gaye।
398You cannot be separated.
490to aap bhi aise hi banna।
399Can you become separated?
491ye achha hai, safe to rahe hue hain na।
400If anyone separates you, would you be separated?
492maaya ke prabhaav se bache hue hain।
401Or, would you separate them?
493achha, polenda vaale kya karenge?
402Would you chase them away?
494polenda vaalon ne bhi himmat achhi rakhi hai।
403You should constantly remain with the Father.
495circumstance desh ke kaise bhi hain lekin himmat rakh brahman parivaar ko aage badhaane mein saphal hai aur hote rahenge।
404You are with the Father, you will remain with the Father and you will return with the Father.
496polenda ki teacher kahaan hai?
405(We will go around the cycle together.)
497(translation kar rahi hai) achhi hai।
406You always go around the cycle with the father anyway.
498jitni bhi teacher hain lekin yeh foundation hai।
407You are thinking of going on a tour.
499chaahe jitni bhi halchal hui khud achal rahi to seva bhi hui।
408The cycle of eightyfour births has now finished.
500seva ki mubaarak hai।
409You now have to return home.
501himmat jo bhi rakhte hain unko madad zaroor milti hai।
410Will you go home or will you go straight to your kingdom?
502himmat mein hilna nahin chahiye। 503pata nahin kya hoga!
411Do you wish to return home or do you wish to rule the kingdom?
504pata nahin-aaya, aur gaya, khatma!
412You wish to go home, do you not?
505achha hona hai, aur achhe te achha hona hai।
413So, you are constantly with the Father.
506achhaachha sochne se achha ho hi jaata hai।
414BapDada does not like being alone.
507kyonki aapki achhi vritti vaayumandal ko parivartan kar degi।
415All of you sometimes like to be alone.
508agar kyonkya mein jaayenge-aisa hai, aisa hai to kabhi parivartan nahin hoga।
416Even then, you do not sit alone, you continue to do service.
509achhaachha kehte jaao to achhe ban jaayenge।
417(Dadiji will be leaving for Gujarat and Dadi Gulzar will be leaving for Bombay.)
510apni mansa vritti sada achhe ki, powerful banaao to kharaab bhi achha ho jaayega।
418You wish to go around the cycle and so you will of course go on a tour.
511baap ne aap sab bachchon mein kharaab hai, kharaab hai-ye vritti rakhi?
419You cannot become rulers of the globe without going on a tour.
512jaise bhi ho, jo bhi ho baap ne achha samjha na!
420All of you also like touring, do you not?
513to sabhi achhe ban gaye na! 514koi kharaab hain?
421You become so happy when you receive an invitation.
515sab achhe hain।
422It is good.
516to achha, achha, achha… koi baat bhi karta hai to kaho achha ji, bahut achha, to achha ho jaayega।
423To tour around means to receive extra marks in becoming the embodiment of all experiences.
517nahin, tum kyon bolte ho, kya bolte ho… ladaai nahin karo।
424The marks continue to accumulate.
518yeh bolne mein bhi achha nahin laga aur achha ji, yeh kehna achha laga na। 519to achha ji bolte raho, achha banaate chalo। 520aapko hi to achha banna hai na aur koi aane hain kya?
425However, do not think, because you did not receive an invitation to go on a tour, that perhaps you are not so good.
521ismen sabhi pahle main, abhimaan vaali main nahin, shuddh main। 522achha! 523chaaron or ke dharma satta ke adhikaari aatmaayen, sada svaraajya satta ke adhikaari aatmaayen, sada double sattaadhaari double taajdhaari shreshtha aatmaayen, sada sarva shaktiyon dvaara shakti swaroop ka pratyaksha swaroop dikhaane vaale shaktishaali aatmaayen, sada lakshya ko lakshan ke roop mein dikhaane vaale, anbhav karaane vaale shaktishaali mahaaveer, achaladol aatmaon ko baapdaada ka yaadpyaar aur namaste। 524daadiyon se - (daadi ji evan daadi jaanki ne baba ko bhaaki pahni) sabhi ko mil gaya na!
426Do not think this.
525santushta ho gaye na! 526bahut sayaane ho, samajhdaar ho।
427Some lecture through words and some lecture through the mind.
527sabhi apne ko stage par dekh rahe ho ki neeche dekh rahe ho?
428Service is not just giving lectures.
528kahaan ho? 529stage par ho na।
429This is just one method.
530yeh saara haal hi stage hai। 531sab sameep ho, saath ho। 532stage par aana maana saath mein aana, paas mein aana। 533aap to sada hi paas ho।
430However, whether you do service through the mind, words, actions or relationships and connections, there are 100 marks in all four; each one has 100 marks.
534alag ho hi nahin sakte। 535koi alag kare to alag honge? 536ki usko alag kar denge? 537usko bhaga denge?
431It is not that those who do service through actions will receive 50 marks and those who give lectures will receive 100 marks.
538lekin svayan sada saath rahenge। 539saath hain, saath rahenge aur saath chalenge।
432Whatever service you do, do it as a server.
540(saath mein chakkar lagaayenge) chakkar to lagaate hi hain saath mein। 541chakkar lagaane ka soch rahi hai।
433Do selfless service and you will already have received the fruit of that service.
54284 ka chakkar to poora ho gaya।
434It is like this, is it not?
543abhi to ghar chalna hai। 544ghar jaayenge ya seedhe hi raajya mein jaayenge?
435Or do you think that service is just giving lectures in big conferences?
545ghar jaana hai ki raajya karna hai? 546ghar jaana hai na! 547to saath hain hi। 548baapdaada ko akelaapan achha nahin lagta।
436Only one or two would go there; if hundreds of thousands where to go there, how would there be a lecture?
549aap logon ko kabhikabhi akelaapan achha lagta hai! 550akele nahin baithte, seva karte rehte hain।
437How could it be possible for there to be three hundred thousand speakers and only one hundred listeners?
551(daadi ji gujraat tatha guljaar daadi baambe chakkar par ja rahi hain) chakkar lagaana hai to chakkar par to jaayenge।
438So, do not ever think that you did not receive a chance for service, and so you are not worthy of doing service.
552bina chakkar ke chakravarta raaja nahin banenge।
439Do not ever be disheartened, thinking it should always be "I first".
553aap logon ko bhi chakkar lagaana achha lagta hai na।
440BapDada has all the records.
554jab koi nimantran milta hai to kitni khushi hoti hai। 555achha hai, chakkar lagaana arthaat apne anubhvi moorta mein aur marks badhaana। 556jama hota jaata hai। 557lekin aise nahin sochna ki hamko chakkar ka nimantran nahin mila to shaayad main achhi nahin hoon।
441Whether you are given a chance or not, if you have taken a chance of doing service through the mind, then the other person may have toured and come back having given a lecture, but you did service through the mind and so you will of course receive the marks for that.
558ye nahin sochna। 559koi mukh se bhaashan karte, koi man se karte।
442Therefore, do not ever worry that your fortune is like that.
560sirf bhaashan karna seva nahin hai।
443No, it is a very huge fortune.
561ye bhi ek vidhi hai।
444Simply remain content.
562lekin chaahe mansa karo, chaahe vaacha karo, chaahe karmana karo, sambandhsamparka se karo, chaaron hi ke marks 100 hain।
445Whether it is service through the mind, through words or through actions, you are to receive marks in remaining content.
563100 sabhi ki marks hai। 564karmana vaale ko 50 milega, bhaashan vaale ko 100 milega, aisa nahin hai।
446If, when you go to give lectures, there is upheaval and you become discontent, everything is finished and you do not receive even one mark.
565koi bhi seva karo lekin sevaadhaari ban seva karo, nihsvaartha seva karo to seva ka meva mila hua hi hai।
447But, if whilst sitting at home, you maintain a very good stage, you will receive one hundred marks.
566aise samajhte ho na?
448So there is the accurate account.
567ya badibadeekaamphrens mein bhaashan karna hi seva hai?
449There will not be any more or less in the accounts.
568vo to ekdo hi jaayenge na, itne laakhon ke laakh chale jaayen to bhaashan kaise hoga।
450You will receive full marks. 451Whatever service you do, do it with a true heart.
569sunaane vaale 3 laakh aur sunne vaale 100 vo kaise hoga!
452There should not be the consciousness of "I" or "mine".
570to aise kabhi bhi nahin samajhna ki mere ko seva ka chance nahin mila to main seva ke yogya nahin hoon।
453Let there be the feeling of doing service. 454Not the feeling of the consciousness of "I".
571kabhi bhi dilshikasta nahin hona। 572baapdaada ke paas sab record hote hain।
455If there is the feeling of serving, you will receive the fruit.
573chance mila, nahin mila, lekin mansa ka chance le liya to vo chakkar lagaakar bhaashan karke aai, aapne mansa seva kiya to marks aapko vaise hi milenge। 574iseeliye kabhi yeh phikra nahin karna ki mera to bhaagya hi aisa hai। 575nahin, bahut bada bhaagya hai। 576santushta rehna, chaahe karmana ho, chaahe vaacha ho, chaahe mansa ho, santushta rehna ismen marks milni hai।
456It does not matter if you are always rolling the chapatis.
577bhaashan mein gaye asantushta ho gaye, khitkhit ho gai, khatma, marks ek bhi nahin।
457Even then, you will receive one hundred marks, because you are serving with a true heart.
578aap ghar baithe bahut achhi sthiti mein rahe to aapko 100 marks milegi।
458Whatever power you fill the chapatis with, that will be useful for those who give lectures.
579to hisaab poora hai।
459Do you understand?
580hisaab mein ooparneeche nahin hoga, aapko full marks milengi।
460Therefore, do not be disheartened.
581koi bhi seva karo lekin sachche dil se।
461"My name is never glorified in any of the conferences.
582main aur meraapan nahin।
462No one ever mentions my name.
583seva bhaav।
463Perhaps I am last..."
584maipan ka bhaav nahin।
464No, simply remain content.
585agar sevaabhaav hai to aapko phal pahle milega।
465Contentment is the method of success.
586chaahe sada roti pakaate ho, koi harja nahin।
466Wherever you maybe living, remain content.
587to bhi 100 marks milegi।
467Is this all right?
588sachchi dil se karte hain na, to roti banaate hue aap jo bal bharte hain vahi bhaashan vaalon ko kaam mein aata hai। 589samjha!
468Or, do you sometimes think: "This one is going to become a maharathi. 469We cannot come into the list of the maharathis."
590iseeliye dilshikasta nahin hona, mera naam kabhi bhi koi kaamphrensamen nahin aaya, mera naam hi koi nahin leta, shaayad main peechhe hoon…।
470No, you are the number one maharathis. 471In Baba's list, you are maharathis. 472Do you understand? 473So do not sometimes spoil your face.
591nahin, santushta raho, santushtata hi saphalta ka saadhan hai।
474BapDada sees many faces; sometimes they are like this, sometimes like that.
592kahaan bhi raho, santushta raho।
475No, constantly remain smiling.
593theek hai na ki kabhikabhi sochte ho ki mahaarthi to yahi banenge।
476Achcha, are all of you all right? 477Even so, you are still instruments.
594ham to mahaarthi ke list mein aa nahin sakte।
478Because you become instruments, you constantly remain happy.
595nahin, pahle mahaarthi number one aap ho। 596baap ki list mein mahaarthi aap ho। 597samjha! 598to kabhi aisaaisa face nahin karna।
479You never wilt. 480(Munniben placed a plate decorated with fruit in front of BapDada.)Your image will be worshipped accurately with the right method.
599baapdaada bahut face dekhte hain, kabhi aisa, kabhi aisa!
481It is good to do everything according to the system.
600nahin, sada muskaraate raho।
482This too is a speciality.
601achha, sabhi theek hai?
483One should also knowhow to do this.
602(munni behen ne baapdaada ke saamne phal ki thaali sajaakar rakhi) aapki moorti ki bhi vidhipoorvak pooja hogi।
484It should not be that you offer bhog as is convenient to you; sometimes halfcooked, halfraw and you offer that!
603achha hai vidhi poorvak banaana, rakhna-yeh bhi ek visheshta hai।
485Or sometimes, you become lazy about preparing it and so you simply offer some fruit.
604yeh bhi aana chaahiye।
486(Whilst looking at the double foreigners.)
605aise nahin, jaisa aaya vaise bhog laga diya।
487All of you get tired because you do double work.
606aadha kachcha, aadha pakka laga diya kabhi banaane ki susti hui to ek phal hi rakh diya।
488You do your lokik jobs and also look after the centres and also make your own effort, and so you become tired.
607(double videshiyon ko dekhte hue) yeh thak jaate hain na, double kaam karte hain, laukik kaam bhi karte hain, centre bhi sambhaalte hain, apna purooshaartha bhi karte hain isliye thak jaate hain।
489Do not just continue in this way. 490Just prepare one thing with love. 491Do not prepare three things, but even prepare one thing with love. 492It should not be that you have bread already prepared, and so you offer that for bhog.
608aise chalaana nahin।
493Do not just make do with anything.
609ekcheez hi pyaar se banaao। 610teen nahin banaao lekin ek bhi pyaar se banaao।
494The more you do everything according to the method, the more success you attain.
611aise nahin ki bred to bana hua hai bred ka hi bhog laga do-chalaana nahin।
495If you do everything according to the method, you also attain success.
612jitni vidhi utni siddhi। 613agar vidhipoorvak karte hain to siddhi bhi milti hai।
496To be a Brahmin means to be accurate in every task and to perform it with great cleanliness and purity.
614brahman ka arth hi hai-har kaarya mein accurate, shuddhipoorvak।
497There should be cleanliness and purity as well as the right method.
615shuddhi bhi ho, vidhi bhi ho-donon chaahiye।
498There should be both.
616achha।
499Achcha.
617om shanti।
500* * * O MS H A N T I * * *