Avyakt murli for Thursday 16 March 1995

⁰> ¹16-03-95 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 16-03-95 Om Shanti Avyakt Bapdada Madhuban

²Sarv prāpti sampann ātmā kī|key niśhānī - santuṣhṭatā aur prasannatā

¹The sign of a soul complete with all attainments is to be content and satisfied.

³Āj sarv prāptiyā̃ karānē vālē bāpdādā apnē chārō̃ ōr kē|K prāpti sampann bachchō̃ kō dēkh rahē haĩ .

²Today, BapDada, the One who enables you to attain all attainments is seeing His children in all four directions who are complete with all attainments.

⁴Sarv prāptiyō̃ kē|K dātā sampann aur sampūrṇ bāp kē|K bachchē haĩ tō har ēk bachchē kō bāp nē sarv prāptiyō̃ kā varsā diyā hai .

³You are the children of the complete and perfect Father, the Bestower of all attainments and so Baba has given each child the inheritance of all attainments.

⁵Aisē nahī̃-kisakō 10 diyā hō , kiskō 20 diyā hō .

⁴It is not that He has given someone10% or someone else 20%.

⁶Sabhī bachchō̃ kō sarv prāptiyō̃ kā adhikār diyā hai .

⁵He has given all the children the right to all attainments.

⁷Sabhī bachchē full varsē kē|K adhikārī haĩ .

⁶All the children have a right to the full inheritance.

⁸Tō bāpdādā dēkh rahē haĩ ki har ēk adhikārī bachchō̃ nē apnē mē̃ prāptiyō̃ kā adhikār kitnā prāpt kiyā hai  ?

⁷So BapDada is seeing to what extent every child who has a right has claimed that right.

⁹Bāp nē sarv diyā hai .

⁸Baba has given everything.

¹⁰Bāp kō sarv śhaktimān vā sampann sāgar kahtē haĩ .

⁹The Father is called the Almighty Authority, the One with all Powers and the complete Ocean.

¹¹Lēkin bachchō̃ nē un prāptiyō̃ kō kahā̃ tak apnā banāyā hai  ?

¹⁰However, to what extent have the children made all those attainments their own?

¹²Bāp kā diyā huā varsā jab apnā banā lētē haĩ tō jitnā apnā banātē haĩ utnā naśhā aur khuśhī rahtī hai-mērā khazānā hai .

¹¹When you make the inheritance given by the Father belong to you, do you have that much intoxication and happiness? ¹²These are my treasures.

¹³Diyā bāp nē lēkin apnē mē̃ dhāraṇ kar apnā banā liyā .

¹³They are given by the Father, but you have adopted them and made them your own.

¹⁴Tō kyā dēkhā  ?

¹⁴So, what did BapDada see?

¹⁵Ki apnā banānē mē̃ number-vār hō gayē haĩ .

¹⁵Or, have you become numberwise in making them your own?

¹⁶Bāp nē number nahī̃ banāyē haĩ lēkin apnē ­ apnē dhārṇā kī|key yathā ­ śhakti nē number-vār banā diyā hai .

¹⁶Baba has not created numbers, but the instilling according to your own capacity has made you numberwise.

¹⁷Sampūrṇ adhikār vā sarv prāptiyō̃ sē sampann ātmā jō sadā amr̥itvēlē sē rāt tak prāptiyō̃ kē|K naśhē vā anubhav mē̃ rahtī hai , unkī niśhānī kyā hōgī  ?

¹⁷What are the signs of a soul who has all rights and is full with all attainments, who stays in the intoxication and experience of all attainments from amrit vela until night? ¹⁸The sign of attainments is contentment. ¹⁹Such souls are constantly a jewel of contentment and spread the sparkle and vibrations of contentment to others.

¹⁸Prāptiyō̃ kī|key niśhānī hai santuṣhṭatā .

²⁰Their faces will constantly be satisfied (prasanchit).

¹⁹Vō sadā santuṣhṭamaṇi ban dūsrō̃ kō bhī santuṣhṭatā kī|key jhalak kā vibration phailātē rahtē haĩ .

²¹To be satisfied means to be free from all types of questions (prasanchit); there will not be any questions. ²²Will there be any questions?

²⁰Unkā chēhrā sadā prasannchitt dikhāī dēgā .

²³Why? ²⁴What? ²⁵How? ²⁶All these questions have finished.

²¹Prasannchitt arthāt sarv praśhnachitta sē nyārā .

²⁷So, have you become satisfied to this extent or do you still have some questions sometimes?

²²Kōī praśhna nahī̃ hōgā , prasann hōgā .

²⁸What is this? ²⁹Why is this like that? ³⁰How will this happen? ³¹When will it happen?

²³Kyō̃ , kyā , kaisē-yah sab samāpt .

³²Do you have these questions? ³³Do any questions arise?

²⁴Tō aisē prasannchitt banē hō  ?

³⁴Whether in your own mind or through others?

²⁵Ki abhī bhī kabhī ­ kabhī kōī praśhna uṭhtā hai ki yē kyā hai , yē kyō̃ hai , yē kaisē hōgā , kab hōgā  ?

³⁵Are you the embodiment of satisfaction or the embodiment of questions? ³⁶Or, are you sometimes the embodiment of questions and sometimes the embodiment of satisfaction?

²⁶Yē praśhna chāhē man mē̃ , chāhē dūsrō̃ sē uṭhtā hai  ?

³⁷What are you? ³⁸You are laughing. ³⁹You are not saying yes.

²⁷Praśhnachitta hō yā prasannchitt hō  ?

⁴⁰Otherwise, all of you would say with great enthusiasm "yes, we are the embodiment of satisfaction".

²⁸Yā kabhī praśhnachitta , kabhī prasannchitt  ?

⁴¹Sometimes you are this, and sometimes you are that!

²⁹Kyā hai  ?

⁴²Achcha.

³⁰Vaisē gāyan hai-aprāpta nahī̃ kōī vastu brāhmaṇō̃ kē|K khazānē mē̃ .

⁴³Generally, it is remembered that nothing is lacking in the treasure store of Brahmins.

³¹Yē kiskā , kin brāhmaṇō̃ kā gāyan hai  ?

⁴⁴Whose praise is this? ⁴⁵Which Brahmins does this praise belong to?

³²Āpkā hai yā dūsrē ānē vālē haĩ  ?

⁴⁶Does it belong to you? ⁴⁷Or of those who are yet to come?

³³Āp hī hō  !

⁴⁸You are this.

³⁴Tō jab kōī aprāpti hōtī hai nā , aprāpti asantuṣhṭatā kā kāraṇ hai .

⁴⁹So, when there is a lack of attainment, then this lack of attainment is the reason for discontentment. ⁵⁰Look at your own experience.

³⁵Apnā anubhav dēkhō-kabhī bhī man asantuṣhṭ hōtā hai tō kāraṇ kyā hōtā hai  ?

⁵¹Whenever your mind is discontented, what is the reason for that? ⁵²It is because you feel the lack of something or other and only then do you feel discontentment.

³⁶Kōī na kōī aprāpti kā anubhav kartē hō tab asantuṣhṭatā hōtī hai .

⁵³So, there is the praise that nothing is lacking. ⁵⁴So, is the praise of the present or of the time of destruction?

³⁷Gāyan tō hai aprāpta nahī̃ kōī vastu .

⁵⁵Will you become complete at the time of destruction or are you going to become complete now?

³⁸Yē ab kā gāyan hai yā vināśh kē|K samay kā  ?

⁵⁶Do you have to become this now or will you become this at some time?

³⁹Vināśh kē|K samay sampann hō jāyēṅgē ki abhī hōnā hai  ?

⁵⁷You have to become this now. ⁵⁸Achcha. ⁵⁹Do you have to become or are you already this? ⁶⁰What do the Pandavs say?

⁴⁰Jō samajhtē haĩ ki ham sadā prasannchitt rahtē haĩ , kabhī bhī kisī bhī bāt mē̃ , chāhē apnē sambandh mē̃ , chāhē dūsrō̃ kē|K sambandh mē̃ bhī praśhna nahī̃ uṭhtā , sadā santuṣhṭ rahtē haĩ-aisī santuṣhṭ ātmāyē̃ kitnī hōṅgī  ?

⁶¹Do you have to become or are you already this? ⁶²Are you constantly this? ⁶³Or is there sometimes a little..? ⁶⁴How many contented souls would there be of those who think that they constantly remain satisfied and that they do not have any questions about the self or others in any respect, and who are constantly contented?

⁴¹Bahut haĩ  !

⁶⁵There are many!

⁴²Achchhā , jō samajhtē haĩ sadā prasann rahtē haĩ , chāhē māyā kitnā bhī hilāyē , lēkin ham nahī̃ hiltē , māyā kō hilā dētē haĩ , māyā namaskār kartī hai , ham nahī̃ hiltē haĩ , ham aṅgad haĩ , māyā hār jātī lēkin ham vijayī haĩ , jō aisē haĩ vō hāth uṭhāō , sadā śhabda yād rakhnā , kabhī ­ kabhī vālē nahī̃ .

⁶⁶Achcha. ⁶⁷Those who think that they constantly remain satisfied, that no matter how much Maya makes them fluctuate, they will not fluctuate but will make Maya fluctuate, Maya may salute you but you will not fluctuate, that you are Angad, that Maya may be defeated but you are victorious, those who are like this, raise your hands! ⁶⁸Always remember the word "constantly".

⁴³Bahut thōṛē haĩ , kōṭō mē̃ kōī haĩ  !

⁶⁹You are not those who are something only sometimes.

⁴⁴Question mark uṭhtā tō hai nā .

⁷⁰There are very few of you.

⁴⁵Question mark dictionary sē nikal jāyē .

⁷¹There are only a few out of multimillions.

⁴⁶Halchal bhī na hō .

⁷²The teachers are this!

⁴⁷Computer chalātē hō tō usmē̃ ātā hai nā  ?

⁷³However, there are question marks, are there not?

⁴⁸Tō āpkē buddhi rūpī computer mē̃ sadā fullstop kī|key mātrā āyē .

⁷⁴The question mark should be removed from your dictionary. ⁷⁵There should not be any fluctuation.

⁴⁹Question mark , āśhcharya kī mātrā khatm .

⁷⁶When you use the computer this comes up, does it not? (question marks?).

⁵⁰Iskō kahā jātā hai sadā prasannchitt .

⁷⁷Whenever you use the computer of your intellect, it should be able to apply a full stop.

⁵¹Aisā prasannchitt aurō̃ kā bhī question mark khatm kar dētā hai .

⁷⁸The sign of a question mark or an exclamation mark should finish. ⁷⁹This is known as being constantly satisfied.

⁵²Nahī̃ tō svayã mē̃ agar question mark hai tō kōī bhī bāt sunē̃gē , dēkhē̃gē , kahēṅgē-hā̃ , yē tō hōnā nahī̃ chāhiyē , lēkin hōtā hai , maĩ bhī samajhtī hū̃ , hōnā nahī̃ chāhiyē , mix hō jāyēṅgē .

⁸⁰Those who are satisfied in this way finish the question marks of others. ⁸¹Otherwise, if there are question marks in the self, then whenever you hear or see something, you say, "This should not happen, but it does happen. ⁸²I also think that this should not happen".

⁵³Uskē praśhna kō aur underline kar dēgē .

⁸³You mix with others in this way. ⁸⁴This makes you underline their questions.

⁵⁴Ṭēkā tō dē diyā nā-ki hā̃ , yē ṭhīk nahī̃ hai lēkin hōtā hai … .

⁸⁵You have given them your support then, say, "This is not right, but it does happen".

⁵⁵Tō prasannchitt uskō nahī̃ kiyā lēkin aur hī praśhna kō baṛhā liyā .

⁸⁶So, you did not make the other person satisfied, but in fact, you increased their questions.

⁵⁶Addition hō gaī .

⁸⁷You added to them.

⁵⁷Vaisē ēk kā question thā , abhī dō kā hō gayā , dō sē chār kā hō jāyēgā .

⁸⁸Infect, it was a question of only one person, and now it has become questions of two people, and from two, it will become questions of four people.

⁵⁸Tō prasannchitt vibration kē|K bajāy praśhnachitta kā vibration jaldī phailtā hai .

⁸⁹So, the vibrations of having questions spreads much more quickly than the vibrations of being satisfied.

⁵⁹Hā̃  ! ⁶⁰Aisā hai … sāth dē diyā .

⁹⁰You say, "Yes, it is like this...".

⁶¹Āśhcharya kī mātrā ā gaī nā-hā̃  !

⁹¹So you give others your support in this way.

⁶²Tō fullstop tō nahī̃ huā nā .

⁹²You used the exclamation mark.

⁶³Chāhē apnē prati bhī-yē mērē sē hōnā nahī̃ chāhiyē , yē mērē kō milnā chāhiyē , yē dūsrē kō nahī̃ hōnā chāhiyē , tō yē chāhiyē ­ chāhiyē praśhnachitta banā dētī hai , prasannchitt nahī̃ .

⁹³So this is not a full stop. ⁹⁴Whether for your own self, "I should not be doing this, I should receive this, others should not have this", this wanting makes you full of questions and doesn't allow you to be satisfied.

⁶⁴Tō sabhī kā lakṣhya kyā hai  ?

⁹⁵So, what is everyone's aim?

⁶⁵Santuṣhṭ , prasannchitt .

⁹⁶To be contented and satisfied.

⁶⁶Jiskā prasannchitt hōtā hai uskē man ­ buddhi kē|K vyarth kī|key gati fast nahī̃ hōgī .

⁹⁷The speed of wastage in the mind and intellect of those who are satisfied will not be fast.

⁶⁷Sadā nirmal , nirmān .

⁹⁸They will constantly be gentle and humble.

⁶⁸Nirmān hōnē kē|K kāraṇ sabhī kō apnē prasannchitt kī|key chhāyā mē̃ śhītaltā dēgē .

⁹⁹Because of being humble, they will constantly give everyone the coolness of the shadow of being the embodiment of satisfaction.

⁶⁹Kaisā bhī āg samān jalā huā , bahut garam dimāg kā hō lēkin prasannchitt kē|K vibration kī|key chhāyā mē̃ śhītal hō jāyēgā .

¹⁰⁰No matter how much they are burning like a fire or how hot someone's temper maybe, under the vibrations of this shadow, they will become cool.

⁷⁰Kamzōrī kyā ātī hai  ?

¹⁰¹What is the weakness that comes up?

⁷¹Vaisē ṭhīk chaltē hō , apnē rīti sē achchhē chaltē hō lēkin jab sambandh ­ samparka mē̃ ātē hō tō dūsrē kī|key kamzōrī dēkhtē ­ suntē , varṇan kartē prabhāv mē̃ ā jātē hō .

¹⁰²Generally, you move along very well. ¹⁰³In your own way, you move along very well, but when you come into relationship and connection with others, then whilst seeing and hearing of the weaknesses of others, you come into their influence.

⁷²Phir kahtē hō ki isnē kiyā nā , isīliyē mērē sē bhī hō gayā .

¹⁰⁴Then, what do you say? ¹⁰⁵"This one did this and this is why I also did it.

⁷³Isnē kahā , tabhī mainnē kahā .

¹⁰⁶This one said this and so I also said this."

⁷⁴Usnē 50 bārī kahā , mainnē ēk bārī kahā .

¹⁰⁷That one said something fifty times and I said something only once.

⁷⁵Phir bāp kē āgē bhī bahut mīṭhī ­ mīṭhī bātē̃ rakhtē haĩ , kahtē haĩ-bābā āp samjhō nā itnā sahan kahā̃ tak karē̃gē  !

¹⁰⁸Then you put forward very sweet words in front of the Father. ¹⁰⁹You say: Baba, at least you should understand a little! ¹¹⁰To what extent am I going to tolerate all this?

⁷⁶Phir bhī purūṣhārthī haĩ nā , tō thōṛā tō āyēgā nā  !

¹¹¹You are still effort­ makers and so you will feel a little, will you not?

⁷⁷Bāp kō bhī samjhānē lagtē haĩ .

¹¹²You begin to explain to Baba in this way.

⁷⁸Yahā̃ jō nimitt haĩ unhō̃ vō bahut kathāyē̃ sunātē haĩ .

¹¹³You tell many stories to those who are instruments here. ¹¹⁴You relate these, do you not?

⁷⁹Aisā thā nā , aisā thā nā , aisā thā nā … aisē ­ aisē kī|key mālā japtē haĩ .

¹¹⁵It was like this, it was like that...You turn the rosary of "it was like this".

⁸⁰Bāpdādā sadā hī iśhārā dētē haĩ ki aisī bātē̃ dō akṣhar mē̃ varṇan karō . ⁸¹Lambā varṇan nahī̃ karō . ⁸²Kyōṅki yē vyarth bātē̃ bahut chaṭpaṭī hōtī haĩ . ⁸³Majēdār lagtī haĩ , jaisē khānē mē̃ bhī khaṭṭī ­ mīṭhīcīz hō tō achchhī lagēgī nā , aur phīkī , sādī hō tō kahē̃gē yē tō khātē hī rahtē haĩ .

¹¹⁶BapDada constantly gives the signal that you have to speak of such things briefly in just a few words, and not long explanations, because the wasteful things are very delicious, they are very entertaining, just as in food also, you like sweet and sour food very much, and if it is bland, if it is simple, you say," We eat this all the time anyway."

⁸⁴Tō vyarth bātē̃ , vyarth chintan sunnā , bōlnā aur karnā ismē̃ chaltē ­ chaltē interest baṛh jātā hai .

¹¹⁷So whilst moving along, your interest in listening, speaking and doing wasteful things increases.

⁸⁵Phir sōchtē haĩ-maĩ tō nahī̃ chāhtī thī lēkin usnē sunāyā nā tō mainnē kahā ki achchhā uskā sun lē̃ , dil khālī kar dē̃ .

¹¹⁸And then you think: I did not want to, but that one wanted to tell me, so I said, okay, let me listen to them so that their heart becomes empty.

⁸⁶Uskī tō dil khālī huī aur apnā dil bhar liyā .

¹¹⁹That one's heart became empty, but you filled your heart.

⁸⁷Vō thōṛā ­ thōṛā dil mē̃ bhartē ­ bhartē phir saṅskār ban jātā hai aur jab saṅskār ban jātā hai tō mahsūs hī nahī̃ hōtā ki yē wrong hai .

¹²⁰Whilst filling your heart with a little again and again, you create a sanskar. ¹²¹And when you have this sanskar, you don't even realise that this is wrong.

⁸⁸Yē vyarth saṅskār buddhi kē|K nirṇay kō khatm kar dētā hai .

¹²²This wasteful sanskar finishes the decision power of the intellect.

⁸⁹Isliyē sabsē sahaj sadā santuṣhṭ rahnē kī|key vidhi hai-sadā apnē sāmnē kōī na kōī viśhēṣh prāpti kō rakhō . ⁹⁰Kyōṅki prāpti bhūltī nahī̃ hai .

¹²³This is why the easiest method of constantly remaining content is to constantly keep one special attainment or other in front of you, because you never forget any attainments.

⁹¹Gyān kī|key points bhūl saktī haĩ lēkin kōī bhī prāpti bhūltī nahī̃ hai .

¹²⁴You may forget points of knowledge, but no one can ever forget an attainment. ¹²⁵What have you received from the Father?

⁹²Bāp sē kyā ­ kyā milā , kitnā milā hai , variety pasand ātī hai nā  !

¹²⁶How much have you received from the Father? ¹²⁷You like a variety, do you not?

⁹³Ēk jaisā pasand nahī̃ hōtā .

¹²⁸You do not like the same thing all the time.

⁹⁴Tō āp apnē prāptiyō̃ kō dēkhō-jñān kē|K khazānē kī|key prāpti kitnī hai , yōg sē śhaktiyō̃ kī|key prāpti kitnī hai , divyaguṇō̃ kī|key prāptiyā̃ kitnī haĩ , practical naśhē mē̃ , khuśhī mē̃ rahnē kī|key prāptiyā̃ kitnī haĩ  ?

¹²⁹So, look at your attainments: how much attainment do you have of the treasures of knowledge? ¹³⁰How many powers have you attained through yoga? ¹³¹How many attainments of the divine virtues do you have? ¹³²How many attainments do you have of practically maintaining that intoxication and happiness.

⁹⁵Bahut list hai nā  !

¹³³It is a long list, is it not?

⁹⁶Pahlē bhī sunāyā thā ki kabhī kōī , kabhī kōī guṇ kī|key prāpti kō sāmnē rakhtē huē santuṣhṭ rahō .

¹³⁴You were told earlier also, that you have to remain content by keeping the attainment of anyone virtue in front of you.

⁹⁷Kyōṅki ēk guṇ bhī apnāyā tō jaisē vikārō̃ kā āpas mē̃ bahut gahrā sambandh hai , agar bāhar kē|K rūp mē̃ emerge rīti sē krōdh hai lēkin āntarik check karō tō krōdh kē sāth lōbh , ahaṅkār hōtā hī hai . ⁹⁸Yē sab āpas mē̃ sāthī haĩ .

¹³⁵Because when you adopt even one virtue, just as the vices have a very deep relationship with one another, if externally you have anger then, together with anger, if you check internally, there will also be greed and ego within.

⁹⁹Kōī emerge rūp mē̃ hōtē haĩ , kōī merge rūp mē̃ hōtē haĩ .

¹³⁶Some are in an emerged form and some are in a merged form.

¹⁰⁰Tō guṇ bhī jō haĩ unhō̃ kā bhī āpas mē̃ sambandh hai .

¹³⁷So, too, virtues have a connection with one another.

¹⁰¹Emerge ēk guṇ kō rakhō lēkin dūsrē guṇ bhī unkē sāth hī merge rūp mē̃ hōtē haĩ .

¹³⁸You may keep one virtue in an emerged form, but other virtues would also be merged with that one.

¹⁰²Tō rōj kōī na kōī prāpti svarūp kā anubhav avaśhya karō .

¹³⁹So every day, definitely have the experience of being the embodiment of one or other attainment.

¹⁰³Agar prāpti emerge rūp mē̃ hōgī tō prāpti kē āgē aprāpti khatm hō jāyēgī aur sadā santuṣhṭ rahē̃gē .

¹⁴⁰If the attainment is in an emerged form, then all lack of attainment will be finished and you will constantly remain content.

¹⁰⁴Vaisē bhī dēkhō , duniyā mē̃ bhī mukhya prāpti sabhī kyā chāhtē haĩ  ?

¹⁴¹In fact, in the world also, what is the main attainment that everyone wants?

¹⁰⁵Har ēk chāhtā hai ki apnā nām achchhā hō , dūsrā mān aur tīsrā śhān .

¹⁴²1. Each one has the desire to attain a good name for the self. ¹⁴³2. Regard. ¹⁴⁴3. Honour.

¹⁰⁶Nām ­ mān ­ śān-yē prāpt karnā chāhtē haĩ .

¹⁴⁵They wish to attain name, regard and honour.

¹⁰⁷Āp bhī kyā chāhtē hō  ?

¹⁴⁶What do you wish?

¹⁰⁸Āp bhī tō yahī chāhtē hō nā  !

¹⁴⁷You also want this, do you not?

¹⁰⁹Had kā nahī̃ , bēhad kā .

¹⁴⁸Not of the limited, but of the unlimited.

¹¹⁰Tō duniyā vālē tō had kē|K nām kē|K pichhāṛī dauṛtē haĩ aur āpkā nām viśhva mē̃ jitnā ūñchā hai utnā aur kiskā hai  ?

¹⁴⁹People of the world chase after a limited name. ¹⁵⁰And look at your own name: does anyone else in the world have such an elevated name as yours?

¹¹¹Tō āp apnē nām kō dēkhō .

¹⁵¹Yes or no? ¹⁵²So look at your own name.

¹¹²Sabsē nām kī|key viśhēṣhtā yē hai ki āpkā nām kaun japtā hai  ?

¹⁵³The main speciality of your name is as to who is chanting your name.

¹¹³Svayã bhagvān āpkā nām japtā hai  !

¹⁵⁴God Himself is chanting your name.

¹¹⁴Tō issē baṛā nām kyā hōgā  !

¹⁵⁵So what could be a greater name than this?

¹¹⁵Āpkē nām sē abhī last janm mē̃ bhī anēk ātmāyē̃ apnā śharīr nirvāh chalā rahī haĩ .

¹⁵⁶Even now in your last birth, many souls are creating their livelihood with your name. ¹⁵⁷You are Brahmins, are you not?

¹¹⁶Āp brāhmaṇ hō nā , tō brāhmaṇō̃ kē|K nām sē āj bhī nāmdhārī brāhmaṇ kitnā kamā rahē haĩ  !

¹⁵⁸So, even by the name of "Brahmins", those who are brahmins in name only are also earning so much even today.

¹¹⁷Abhī tak nāmdhārī brāhmaṇ bhī kitnā ūñchē gāyē jātē haĩ  !

¹⁵⁹Even now, those who are brahmins in name only are considered to be so elevated.

¹¹⁸Tō āpkē nām kī|key kitnī mahimā hai  !

¹⁶⁰So, "Brahmin" is your name, is it not?

¹¹⁹Itnā śhrēṣhṭh nām āpkā hō gayā , isīliyē had kē|K nām kē pīchhē nahī̃ jāō .

¹⁶¹Or is it their name? ¹⁶²It is your name. ¹⁶³There is so much praise for your name.

¹²⁰Mērā nām tō kabhī kisī mē̃ lētē hī nahī̃ haĩ , mērā nām sadā pīchhē hī rahtā hai , sēvā maĩ kartī hū̃ nām dūsrē kā hō jātā hai … , tō had kē|K nām kē pīchhē nahī̃ jāō .

¹⁶⁴Your name has become so elevated and this is why you do not chase after a limited name. ¹⁶⁵"No one ever mentions my name for anything. ¹⁶⁶My name is always last. ¹⁶⁷I am the one who does all the service and the names of others are mentioned."

¹²¹Bāp kē|K dil mē̃ āpkā nām sadā hī śhrēṣhṭh hai .

¹⁶⁸So, do not chase after a limited name.

¹²²Jab bāp kē|K dil mē̃ nām hō gayā tō kōī sēvā mē̃ yā kōī programme mē̃ yā kōī bhī bātō̃ mē̃ āpkā nām nahī̃ bhī āyā tō kyā harjā , bāp kē pās tō hai nā  !

¹⁶⁹Your name is constantly elevated in Baba's heart. ¹⁷⁰Since your name is in Baba's heart, what does it matter if your name is not mentioned in any service or any programme or anything? ¹⁷¹It is in Baba's heart.

¹²³Jaisē bhakti mārg mē̃ hanumān kā chitra dikhātē haĩ nā tō uskē dil mē̃ kyā thā  ?

¹⁷²On the path of bhakti, they show the image of Hanuman: who did he have in his heart? ¹⁷³He had Rama. ¹⁷⁴And what is in Baba's heart?

¹²⁴Rām thā .

¹⁷⁵(The children.)

¹²⁵Aur bāp kē|K dil mē̃ kyā hai  ?

¹⁷⁶So, are you amongst the children or not?

¹²⁶ ( bachchē ) tō bachchō̃ mē̃ āp hō yā nahī̃ hō  ?

¹⁷⁷Are all of you included? ¹⁷⁸Achcha, are those who are translating also amongst then?

¹²⁷Tō sabhī kā nām hai  !

¹⁷⁹They are serving you.

¹²⁸Dēkhā hai , pakkā  ?

¹⁸⁰(Translators).

¹²⁹Kabhī miss hō gayā hō tō  !

¹⁸¹Achcha, so everyone's name is mentioned.

¹³⁰Āp sabhī kā nām hai  !

¹⁸²Have you really seen it?

¹³¹Tō aur nām kē pīchhē kyō̃ paṛtē hō  ?

¹⁸³What if it is sometimes missed out? ¹⁸⁴The names of all of you are mentioned.

¹³²Kyōṅki majority yahī nām ­ mān ­ śhān girātā bhī hai aur yahī nām ­ mān ­ śhān naśhā bhī chaṛhātā hai .

¹⁸⁵So why do you chase after other names? ¹⁸⁶Because for the majority, it is the name, regard and honour that makes you fall and it also increases your intoxication.

¹³³Tō prāpti kē|K rūp mē̃ dēkhō .

¹⁸⁷So, look at it in terms of attainment.

¹³⁴Agar mānō̃ kōī kāraṇ sē āpkā nām gupta hai aur āp samajhtē hō ki mērā nām hōnā chāhiyē , yathārth hai phir bhī agar kisī ātmā sē hisābakitāb kē|K kāraṇ yā uskē saṅskār kē|K kāraṇ āpkā nām nahī̃ hōtā hai , āp right hō , vō wrong hai phir bhī uskā nām hōtā hai , āpkā nahī̃ , tō vijay mālā mē̃ āpkā nām niśhchit hai .

¹⁸⁸If, for instance, your name is for some reason incognito and you think that your name should be glorified; it is right that your name should be glorified, but because of some karmic account or the sanskars of another soul, your name is not glorified; you may be right and the other person is wrong and still the other person's name is glorified and yours is not; your name is fixed in the rosary of victory.

¹³⁵Isīliyē iskī bhī parvāh nahī̃ karō .

¹⁸⁹Therefore, do not worry about that.

¹³⁶Is rūp mē̃ māyā jyādā ātī hai .

¹⁹⁰Maya comes in this form a great deal.

¹³⁷Isliyē abhī galatī|galtī sē nām miss hō bhī gayā , kōī harjā nahī̃ lēkin vijay mālā mē̃ āpkā nām miss nahī̃ hō saktā .

¹⁹¹Therefore, even if your name is missed out by mistake now, it does not matter because your name cannot be missed from the rosary of victory.

¹³⁸Pahlē āpkā nām hōgā .

¹⁹²First will be your name.

¹³⁹Tō apnē nām kī|key mahimā yād rakhō ki mērā nām bāp kē|K dil par hai , vijay mālā mē̃ hai , ant tak mērā nām sēvā kar rahā hai .

¹⁹³So, remember the praise of your name: that your name is in Baba's heart and in the rosary of victory. ¹⁹⁴Your name will be doing service till the end. ¹⁹⁵And how much regard do you receive?

¹⁴⁰Aur āpkā mān kitnā hai  ?

¹⁹⁶Even God has kept you ahead of Himself.

¹⁴¹Bhagvān nē bhī āpkō apnē sē āgē rakhā hai  ! ¹⁴²Pahlē bachchē .

¹⁹⁷Does He say: Children first or does He say: The Father first?

¹⁴³Tō svayã bāp nē mān dē diyā .

¹⁹⁸So God Himself has given you so much regard.

¹⁴⁴Kitnā āpkā mān hai , uskā proof dēkhō ki āpkē jaṛ chitrō̃ kā bhī last janm tak kitnā mān hai  !

¹⁹⁹You have so much regard and the proof of that is that even your non­living images have so much praise even in this last birth.

¹⁴⁵Chāhē jānē , nahī̃ jānē lēkin kōī bhī dēvī ­ dēvtā kā chitra hōgā tō kitnē mān sē uskō dēkhtē haĩ  !

²⁰⁰Whether knowingly or unknowingly, they look at the images of the deities with so much regard.

¹⁴⁶Sabsē śhrēṣhṭh mān ab tak āpkē chitrō̃ kā bhī hai .

²⁰¹The most elevated regard is for your images even now.

¹⁴⁷Yē proof hai .

²⁰²This is your proof.

¹⁴⁸Jab āpkē chitra hī itnē mānanīy , pūjanīy haĩ tō jiskā mān rakhā jātā hai uskō pūjanīy mānā jātā hai .

²⁰³Since your images are so regard­worthy and worship­ worthy, the one whom you give regard to is also considered to be worship­worthy.

¹⁴⁹Hamēśhā kahtē haĩ nā-yah hamārē pūjanīy haĩ , pūjya haĩ .

²⁰⁴You always say: Worship-­worthy; one who is worthy to be worshipped.

¹⁵⁰Tō practical proof hai ki āpkē chitrō̃ kā bhī mān hai tō chaitanya mē̃ haĩ tab bhī chitrō̃ kā mān hai .

²⁰⁵So, this is your practical proof that they have so much regard for your images and it is because there is this regard in the living form that they give it to your images.

¹⁵¹Agar chaitanya mē̃ mān nahī̃ hōtā tō chitrō̃ kō kaisē miltā  ?

²⁰⁶If the living images did not receive regard, how could the images? ²⁰⁷So, you heard about your name and about your regard.

¹⁵²Bāp tō sadā kahtē haĩ-pahalē bachchē .

²⁰⁸Baba always says: The children first.

¹⁵³Bachchē double pūjē jātē haĩ , bāp single .

²⁰⁹Children are worshipped in two ways and the Father is worshipped in one way only.

¹⁵⁴Tō āpkā mān bāp sē jyādā huā nā  !

²¹⁰So regard for you is greater than the regard for the Father.

¹⁵⁵Itnā śhrēṣhṭh mān mil gayā  !

²¹¹So you receive such elevated regard.

¹⁵⁶Tō jab bhī kōī had kē|K mān kī|key bāt āyē tō sōchnā ki ātmāō̃ kā mān kyā karēgā jab param ātmā kā mān mil gayā .

²¹²Whenever any limited aspect of regard arises, what will the regard from souls do, when you have received regard from the Supreme Soul?

¹⁵⁷Aisē nahī̃ sōcō-ki ham itnā kuchh kartē haĩ phir bhī mān nahī̃ dētē , pūchhtē hī nahī̃ haĩ  !

²¹³Do not think: I do so much and still no one asks me about anything.

¹⁵⁸Yē sōchnā vyarth hai .

²¹⁴Do not think this; this is wasteful.

¹⁵⁹Kyōṅki jitnā āp had kē|K mān kē pīchhē dauṛ lagāyēṅgē nā tō yē had kī|key kōī bhī chīz parchhāī kē|K samān hai .

²¹⁵Anything limited that you chase after is like a shadow. ²¹⁶You have seen a shadow, have you not?

¹⁶⁰Parchhāī kē pīchhē paṛnē sē kabhī parchhāī miltī hai ki aur āgē baṛhtī jātī hai  ?

²¹⁷Whenever you try to catch hold of a shadow, are you able to do this? ²¹⁸Or, does the shadow run further away?

¹⁶¹Tō yē had kā mān , had kā nām-yē parchhāī hai .

²¹⁹Limited name and limited regard are like shadows.

¹⁶²Yē māyā kē|K dhūp mē̃ dikhāī dētī hai lēkin hai kuchh bhī nahī̃ .

²²⁰They are visible under the sun of Maya, but in fact, they are nothing.

¹⁶³Tō nām bhī āpkō mil gayā , mān bhī āpkō milā huā hai aur śhān kitnā hai  !

²²¹So, you have received name, you have receive regard and how much honour/prestige is given to you?

¹⁶⁴Apnē ēk ­ ēk śhān kō yād karō aur kisnē śhān mē̃ biṭhāyā  ?

²²²You are honoured so much! ²²³Remember each honour of yours and who has made you sit so honourably.

¹⁶⁵Bāp nē biṭhāyā .

²²⁴The Father.

¹⁶⁶Bāp kē|K dilatakhtan ­ śīn haĩ .

²²⁵You are seated on the heart­throne of the Father.

¹⁶⁷Sabsē baṛē tē baṛī śhān rājya pad hai nā  !

²²⁶What is the greatest honour of all? ²²⁷It is the ruling status.

¹⁶⁸Tō āpkō takht ­ tāj mil gayā hai nā  !

²²⁸So you have received the throne and the crown, have you not?

¹⁶⁹Jō param ātmā kē|K takhtnaśhīn haĩ issē baṛī śhān kyā hai  !

²²⁹You are seated on the heart­throne of the Supreme Soul, and so what could be a greater honour?

¹⁷⁰Kabhī ­ kabhī nirṇay karnē mē̃ ēk chhōṭī ­ see|sī|C galatī|galtī kar dētē hō .

²³⁰Sometimes you make a mistake in making a small decision.

¹⁷¹Jō real śhān hai , rūhānī śhān hai vō kabhī bhī abhimān kī|key feeling nahī̃ dēgā .

²³¹The real honour, the spiritual honour will never make you feel insulted. ²³²It will not give you any kind of feeling of insult.

¹⁷²Tō kabhī ­ kabhī kyā kartē hō  ?

²³³But what do you sometimes do?

¹⁷³Hōtā abhimān hai lēkin samajhtē hō ki yē śhān tō apnā rakhnā chāhiyē , itnā śhān tō rakhnā chāhiyē nā , śhān mē̃ rahnā achchhā hōtā hai , lēkin śhān hai yā abhimān hai , uskō achchhī tarah sē check karō .

²³⁴It is in fact arrogance, but you think that you have to maintain your honour, that you have to maintain this much honour at least it is good to maintain your honour, but check whether it is your honour or your arrogance.

¹⁷⁴Kabhī ­ kabhī abhimān kō śhān samajh lētē haĩ aur phir nirmān nahī̃ hōtē haĩ .

²³⁵Sometimes, you consider your arrogance to be your honour/pride and then you are not able to be humble.

¹⁷⁵Āp apnē śhān kō real samajhtē hō lēkin dūsrē samajhtē haĩ ki yē abhimān hai tō thōṛā bhī kuchh kah dēgē tō āpkō apmān lagēgā .

²³⁶And the sign of arrogance is that you may consider your pride to be real, and others consider it to be arrogance, and so whenever someone says something, you will feel insulted.

¹⁷⁶Abhimān vālē kō apmān bahut jaldī feel hōgā .

²³⁷Those who have arrogance will very quickly feel any insult.

¹⁷⁷Thōṛā bhī kisnē hansī mē̃ bhī kuchh kah diyā tō apmān lagēgā .

²³⁸Even when someone says something jokingly, they will feel insulted.

¹⁷⁸Yē abhimān kī|key niśhānī hai .

²³⁹This is the sign of arrogance.

¹⁷⁹Sōcēṅgē-nahī̃ , maĩ tō aisā hū̃ nahī̃ , aisē thōṛēhī kahnā chāhiyē .

²⁴⁰They will think: No, I am not like that. ²⁴¹They should not say that.

¹⁸⁰Tō nirṇay ṭhīk karō .

²⁴²So make an accurate decision.

¹⁸¹Us samay nirṇay mē̃ kamī kar lētē hō .

²⁴³At that time, you create a weakness in making the right decision.

¹⁸²Yathārth kē|K bajāy mix hōtā hai aur āp uskō yathārth samajh lētē hō .

²⁴⁴Instead of it being accurate, it becomes mixed. ²⁴⁵And yet you consider it to be accurate.

¹⁸³Tō kahnē mē̃ ātā hai ki yē haĩ bahut achchhē lēkin bōlchāl , uṭhnā , baiṭhnā jō hai nā vō abhimān kā lagtā hai .

²⁴⁶Generally, it is said: this one is very good, but his way of speaking, sitting, walking etc., seems very arrogant.

¹⁸⁴Yē bhī kisī nē kahā tō apmān kī|key feeling ā jāyēgī .

²⁴⁷Even when someone says this, there is the feeling of being insulted.

¹⁸⁵Tō svamān aur abhimān kē|K antar kō bhī check karō .

²⁴⁸So also check the difference between self­respect and arrogance.

¹⁸⁶Svamān kitnā baṛā hai , śhān kitnī baṛī hai , us bēhad kē|K nām , mān aur śhān kō sadā emerge rakhō .

²⁴⁹So constantly keep in an emerged form: how great your self­respect and how great your pride are. ²⁵⁰Constantly keep this unlimited name, regard and honour/pride in an emerged form.

¹⁸⁷Merge nahī̃ , emerge karō .

²⁵¹Do not let it be merged, but keep it in an emerged form.

¹⁸⁸Jaisē yād mē̃ kabhī ­ kabhī albēlāpan ā jātā hai tō kahtē haĩ ham haĩ hī bāp kē|K , yād kyā karē̃ … .

²⁵²Just as sometimes there is carelessness in remembrance: I belong to the Father anyway, so I don't need tore member Him.

¹⁸⁹Lēkin emerge saṅkalp sē prāpti kā anubhav hōtā hai .

²⁵³However, with an emerged thought, you are able to experience attainment.

¹⁹⁰Aisē hī her|har dhārṇā mē̃ alert rahō , albēlē nahī̃ banō .

²⁵⁴In the same way, remain alert in every aspect of dharna.

¹⁹¹Kyōṅki samay samīp ā rahā hai aur samay samīp kyā sūchnā dē rahā hai  ?

²⁵⁵Do not be careless because time is coming close, and what notice is the time giving?

¹⁹²Samān banō , sampann banō .

²⁵⁶Become equal and become perfect.

¹⁹³Tō samay kī|key challenge kō dēkhō .

²⁵⁷So look at the challenge of time.

¹⁹⁴Āpkō kōī bhī aprāpti nahī̃ hai .

²⁵⁸You do not have anything lacking.

¹⁹⁵Aur kyā prāpti hōtī hai  ?

²⁵⁹What else do you attain?

¹⁹⁶Agar sthūl rīti sē dēkhō tō tandurūstī chāhiyē , sampatti chāhiyē , sambandh cāhiyē-yahī prāpti mē̃ chāhiyē nā .

²⁶⁰In physical terms, you need good health, wealth and relationships: this is all you need in terms of attainment. ²⁶¹So how healthy is your soul?

¹⁹⁷Tō āpkī ātmā kitnī tandurūsta hai  ?

²⁶²Does the soul have low blood pressure or high blood pressure?

¹⁹⁸Ātmā mē̃ lō|low blood pressure , high blood pressure hōtā hai kyā  ? ¹⁹⁹Nahī̃ , sadā tandurūsta .

²⁶³Or does it have it sometimes? ²⁶⁴Sometimes a low blood pressure of the soul, sometimes a high blood pressure!

²⁰⁰Kyōṅki amr̥itvēlē her|har rōj bāpdādā sadā tandurūsta bhav kā vardān dētā hai .

²⁶⁵No, you are always healthy because every day at amrit vela, BapDada gives the blessing of constantly remaining healthy.

²⁰¹Śharīr kā tō hisābakitāb hai lēkin ātmā sadā tandurūsta .

²⁶⁶The body may have karmic accounts but the soul is constantly healthy. ²⁶⁷The soul does not have any illness.

²⁰²Ātmā kō kōī bīmārī nahī̃ hai .

²⁶⁸So you have good health of the soul, do you not?

²⁰³Tō ātmā kī|key tandurūstī hai nā  ?

²⁶⁹Or don't you? ²⁷⁰Do you sometimes fall ill?

²⁰⁴Ki kabhī ­ kabhī bīmār paṛ jātē hō  ?

²⁷¹Do you fall ill? ²⁷²Do the double foreigners fall ill?

²⁰⁵Double vidēśhī bīmār paṛtē haĩ  ?

²⁷³Or do you sometimes take a little rest?

²⁰⁶Ki thōṛā ­ thōṛā rest kar lētē haĩ  ?

²⁷⁴Double foreigners means double healthy. ²⁷⁵Is this right?

²⁰⁷Double vidēśhī arthāt double healthy .

²⁷⁶Are you double healthy? ²⁷⁷You are not single, are you?

²⁰⁸Aur aisē double healthy kō dēkh karkē bīmār bhī healthy hō jāyēgā .

²⁷⁸Double healthy. ²⁷⁹Seeing a healthy person, someone who is ill will become healthy.

²⁰⁹Tō tandurūstī kī|key prāpti āpkō kitnī baṛī hai .

²⁸⁰So, you need the attainment of good health, and yours is so great.

²¹⁰Aur sambandh mē̃ dēkhō , duniyā vālō̃ kō tō kōī sambandh hōgā , kōī nahī̃ hōgā .

²⁸¹And in terms of relationships, people of the world will have some relationships and not others.

²¹¹Hōgā tō kabhī vō sambandh khatm bhī hō jāyēgā , lēkin āpkē sarv sambandh ēk bāp sē haĩ .

²⁸²And even if they have those relationships, they will sometimes finish, whereas you have all relationships with the one Father.

²¹²Kōī sambandh kī|key kamī hai kyā  ?

²⁸³Are you missing any relationship?

²¹³Ki sirph bāp hai , phrēṇḍ nahī̃ hai-aisē tō nahī̃ samajhtē nā  !

²⁸⁴Or is that Baba is just your Father and not your Friend? ²⁸⁵You do not think this, do you?

²¹⁴Sarv sambandh bāp sē haĩ .

²⁸⁶You have all relationships with the Father.

²¹⁵Kisī bhī sambandh sē bāp kō yād karō tō bāp sadā vah sambandh nibhānē kē|K liyē hājar hai .

²⁸⁷Remember the Father in any relationship and He is constantly ready to fulfil the responsibility of that relationship.

²¹⁶Bāp kō kyā dērī lagtī hai  !

²⁸⁸It does not take the Father any time to do this.

²¹⁷Ēk hī samay par sabsē sambandh nibhā saktē haĩ .

²⁸⁹And He can fulfil the responsibilities of His relationships with everyone at the same time.

²¹⁸Aisē nahī̃ , maĩ tō phrēṇḍakā sambandh chāhtī thī lēkin bābā dūsrē mē̃ busy thā  !

²⁹⁰It is not that you would say: I wanted to experience the relationship of a friend with Baba and Baba was busy elsewhere.

²¹⁹Aisē tō nahī̃ samajhtē nā  ?

²⁹¹You do not think in this way, do you?

²²⁰Jis second jis sambandh sē yād karō-us sambandh mē̃ bāp kahtē haĩ hē bālak sō mālik , jī hājir .

²⁹²At any second, whatever relationship you remember Baba in, Baba responds with that relationship: Hey child and so master, I am ever­present, at your service. ²⁹³How is it possible that the master calls and you do not reach there?

²²¹Mālik bulāvē aur pahũchē nahī̃ , yē kaisē hō saktā hai  !

²⁹⁴So, in terms of relationships also, check whether you have the attainments of all relationships. ²⁹⁵Or have you heard about them but not experienced them?

²²²Tō sambandh mē̃ bhī dēkhō-sarva sambandh kī|key prāpti hai  ?

²⁹⁶It is not like that, is it? ²⁹⁷Do you have this experience? ²⁹⁸Yes or no? ²⁹⁹You are speaking without much enthusiasm.

²²³Yah anubhav hai ki sirph sunā hai  ?

³⁰⁰What do all of you with different languages say? ³⁰¹Yes or no?

²²⁴Jab bhī apnī avasthā anusār bindī nahī̃ yād āvē , bindī sūkṣhma hai nā , āpkī sthiti yā avasthā kamzōr hai , sthūl mē̃ hai tō sūkṣhma bindī yād kartē bhī yād nahī̃ āyēgī , tō aisē time par yuddha nahī̃ karō-nahī̃ , bindī hōnī chāhiyē , bindī āvē , bindī āvē … .

³⁰²Those sitting at the back, are you saying yes or no? ³⁰³Look, those who are sitting at the back renounce sitting at the front and so BapDada looks at the back again and again. ³⁰⁴Sometimes, because of your stage, you are not able to remember the point because the point is very subtle. ³⁰⁵Your stage may be weak because you are in a gross consciousness, and therefore, you will not be able to remember the point even when you try to.

²²⁵Prāpti yād karō , sambandh yād karō , sākāramilan yād karō , apnā bhinnbhinn vichitr anubhav yād karō .

³⁰⁶So at such a time, do not battle, thinking: No, there should be the dot applied, the dot should come. ³⁰⁷At that time, remember your attainment.

²²⁶Vō tō sahaj hai nā .

³⁰⁸Remember your relationships.

²²⁷Kisī kō bhī bhāṣhaṇ karnē nahī̃ āyē aur samajhē ki maĩ tō bhāṣhaṇ karnē vālī banī nahī̃ . ²²⁸Sabsē achchhē tē achchhā bhāṣhaṇ hai-anubhav sunānā .

³⁰⁹Remember the corporeal meetings, remember your variety of experiences. ³¹⁰That is easy. ³¹¹When someone does not know how to give lectures and thinks that he has not become a lecturer, the best lecture is to relate your experience.

²²⁹Yē sabhī kō ātā hai yā nahī̃  ?

³¹²Does everyone know how to do this or not?

²³⁰Iskē liyē taiyārī chāhiyē kyā  ?

³¹³Do you need any preparation for this?

²³¹Kaun ­ see|sī|C point bōlū̃ , kaun ­ see|sī|C nahī̃  ?

³¹⁴What point should I speak? ³¹⁵What point should I not speak?

²³²Anubhav kē|K rūp sē bōlō tō dēkhō number one hō jāyēṅgē .

³¹⁶Speak in the form of relating an experience and you will become number one.

²³³Apanēbhinnabhinna anubhav jō kiyē haĩ vō bāṇṭtē jāō tō baṛhtā jāyēgā .

³¹⁷Continue to distribute your various experiences and they will continue to increase.

²³⁴Sabhī kō bhāṣhaṇ karnā ātā hai , pāñch varṣh kē|K bachchē kō bhī ātā hai .

³¹⁸Everyone knows how to give lectures; even a five year old child knows this.

²³⁵Tō yuddha mē̃ samay nahī̃ ganvāō .

³¹⁹So, do not waste any time in battling.

²³⁶Nahī̃ , yahī hōnā chāhiyē , nahī̃ .

³²⁰No. ³²¹This should happen. ³²²No.

²³⁷Kisī bhī vidhi sē vyarth kō samāpt karō aur samarth kō emerge karō .

³²³Finish the wasteful by using any method, and let the powerful emerge.

²³⁸Yuddha kartē ­ kartē kyā hōtā hai  ?

³²⁴What happens whilst battling?

²³⁹Kamzōrī kē|K saṅskār paṛ jātē haĩ .

³²⁵You develop sanskars of weakness: "I am notable to do this.

²⁴⁰Phir sōchtē ki mērē sē tō hōtā hī nahī̃ hai , bābā kahtē haĩ vikarma vināśh karō , mērē sē tō hōtā nahī̃ hai .

³²⁶Baba keeps on saying that your sins have to be destroyed, but I am not able to do this."

²⁴¹Vikarma vināśh nahī̃ hōtā tō sukarm tō banāō nā , vyarth mē̃ time nahī̃ ganvāō .

³²⁷If you are notable to destroy your sins, at least perform pure actions. ³²⁸Do not waste your time in the wasteful.

²⁴²Tō jitnā jitnā śhrēṣhṭh karmō̃ kā khātā baṛhtā jāyēgā tō bhī vikarmō̃ kā khātā khatm hōtā jāyēgā .

³²⁹The more the account of elevated actions increases, the account of sins will continue to finish. ³³⁰Therefore, do not waste time.

²⁴³Isīliyē samay kō nahī̃ ganvāō . ²⁴⁴Sabsē baṛē tē baṛā mūlya hai samay kā .

³³¹The greatest value is of time, because the present time has been praised as "if not now, then never."

²⁴⁵Kyōṅki is samay kā gāyan hai-ab nahī̃ tō kab nahī̃ .

³³²So think for each second, if not now, then never.

²⁴⁶Ēk ­ ēk sēkaṇḍ-ab nahī̃ tō kab nahī̃ .

³³³Do not waste your time.

²⁴⁷Chaltē phirtē , rāstē chaltē dō bātē̃ sun lī , dō bātē̃ kar lī-yē bhī samay jātā hai .

³³⁴Whilst moving around, you want to listen to a few words or you want to stop for a few words with someone, and this also takes up your time.

²⁴⁸Aur jitnā samay ganvātē haĩ nā tō vyarth kē|K saṅskār pakkē hōtē jātē haĩ .

³³⁵And the more time you waste, the more the sanskars of waste are becoming firm.

²⁴⁹Kōī lambī bāt karē tō uskō short karō .

³³⁶When someone relates something very long to you, make it short.

²⁵⁰Sunāyā nā-vyartha bāt kā varṇan bahut lambā hōtā hai .

³³⁷You have already been told that the explanation of wasteful things is very long.

²⁵¹Tō vyarth kō bachāō .

³³⁸So leave aside the wasteful.

²⁵²Samajhnē mē̃ aisē hōtā hai-mainnē tō kuchh nahī̃ kiyā , na sunā , na bōlā lēkin chaltē ­ chaltē dō śhabda usnē bōlā , dō śhabda ussē bōlā aur vyarth kā khātā jamā hō jātā hai .

³³⁹This happens in trying to understand. ³⁴⁰You think: "I did not do anything, hear anything or speak anything, but whilst walking along, I spoke a few words with that one or a few words with the other." ³⁴¹This is accumulated in the account of wastage.

²⁵³Sunnē sē bhī vyarth jamā hōtā hai .

³⁴²Even by just listening to it, you accumulate waste.

²⁵⁴Agar kōī vyarth sunātē bhī haĩ tō uskō bhī short karō , uskō sikhāō .

³⁴³If someone is relating something long to you, make it short; teach them how to make it short.

²⁵⁵Yah hai śhuddha sēvā , rahm karnā .

³⁴⁴This is pure service and having mercy.

²⁵⁶Merciful hō nā  !

³⁴⁵You are the ones with a merciful heart.

²⁵⁷Achchhā , āj hōlī|holy manānē āyē hō .

³⁴⁶Achcha, today, you have come to celebrate Holi.

²⁵⁸Tō hōlī|holy tō āp ban gayē hō , abhī kyā hōlī|holy manāyēṅgē  ?

³⁴⁷You have already become holy, so what Holi will you now celebrate?

²⁵⁹Hōlī|holy ban gayē haĩ , hōlī|holy hans hō nā  !

³⁴⁸You have become holy, you are holy swans, are you not?

²⁶⁰Yē hōlī|holy ātmāō̃ kī|key sabhā kitnī nyārī aur pyārī lagtī hai .

³⁴⁹This entire gathering is of holy souls. ³⁵⁰It seems so lovely and beautiful.

²⁶¹Hōlī|holy kī|key viśhēṣhtā hai hī raṅg lagānē kī|key .

³⁵¹The speciality of Holi is to colour someone.

²⁶²Āp sabhī kō tō rūhānī raṅg lag gayā .

³⁵²All of you are already coloured by the spiritual colour.

²⁶³Pakkā lag gayā nā ki thōṛī māyā kī|key dhūp mē̃ raṅg uṛ jāyēgā .

³⁵³The colour isfast, is it not? ³⁵⁴Or, will it fade away under the sun of Maya? ³⁵⁵No. ³⁵⁶Will the colour fade away under the sun of Maya?

²⁶⁴Nahī̃ uṛēgā  !

³⁵⁷It will not fade.

²⁶⁵Duniyā vālē tō ēk din kē|K liyē manōrañjan kartē haĩ aur āpkā sadā hī manōrañjan hai .

³⁵⁸Or can it fade? ³⁵⁹People of the world have entertainment for one day, whereas you have constant entertainment.

²⁶⁶Man nāchtā ­ khēltā rahtā hai .

³⁶⁰The mind keeps on playing and dancing.

²⁶⁷Vāstav mē̃ sab utsav āpkē jīvan kā yādgār haĩ .

³⁶¹In fact, all festivals are the memorials of your life.

²⁶⁸Hōlī|holy kī|key viśhēṣhtā raṅg lagānā , hōlī|holy jalānā aur phir maṅgal milan manānā .

³⁶²The speciality of Holi is to colour someone, to burn the holi and to celebrate a meeting.

²⁶⁹Jab bāp kē|K saṅg kē|K raṅg mē̃ raṅg gayē , sabsē baṛē tē baṛā , achchhē tē achchhā raṅg hai sadā bāp kā saṅg .

³⁶³Since you have been coloured by the company of the Father, the best colour is the colour of the Father's company.

²⁷⁰Tō sadā saṅg hai nā .

³⁶⁴So you constantly have company, do you not?

²⁷¹Tō sadā hī hōlī|holy hai . ²⁷²Kyōṅki saṅg kā raṅg sadā hī hai .

³⁶⁵So you are constantly holy because you constantly have the colour of the Company.

²⁷³Aur jab bāp kē sāth rahtē hō , saṅg rahtē hō tō burāiyā̃ tō svataḥ hī jal jātī haĩ .

³⁶⁶And when you stay with the Father, when you are in His company all the bad things automatically burn away.

²⁷⁴Apavitratā kō jalānā yē hōlī|holy jalānā hai .

³⁶⁷To burn impurity is to burn holi.

²⁷⁵Aur jab raṅg mē̃ raṅg jātē haĩ , burāiyā̃ jal jātī haĩ tō kyā hōtā hai  ?

³⁶⁸And when you are coloured by the colours and the weaknesses have been burnt away, what happens then?

²⁷⁶Maṅgal milan .

³⁶⁹An auspicious meeting.

²⁷⁷Sadā ēk ­ dō sē miltē hō tō śhubh bhāvnā sabkē prati rakhtē hō , tō yē śhubh bhāvnā sē milanā-yē hai maṅgal milan .

³⁷⁰When you meet one another, you constantly have good wishes for one another. ³⁷¹To meet one another with good wishes is an auspicious meeting.

²⁷⁸Sadā hī śhubh hai .

³⁷²It is constantly auspicious.

²⁷⁹Tō maṅgal milan śhubh milan hai .

³⁷³The auspicious meeting is a pure meeting.

²⁸⁰Chāhē kaisī bhī ātmā hō lēkin āp śhubh bhāvnā sē unkō bhī parivartan kar dētē hō .

³⁷⁴No matter what type of soul someone is, with your good wishes, you are able to transform that one.

²⁸¹Tō sadā maṅgal milan bāp sē bhī aur apnē mē̃ bhī manātē hī rahtē hō .

³⁷⁵So, you constantly celebrate an auspicious meeting with the Father and with others.

²⁸²Vō hōlī|holy hai nuksān kī aur āpkī hōlī|holy hai phāydē kī|key .

³⁷⁶That Holi is of damage and yours is of benefit.

²⁸³Vahā̃ kitnā nuksān hōtā hai  !

³⁷⁷So much damage is caused there!

²⁸⁴Raṅg kā nuksān , samay kā nuksān , kapṛō̃ kā bhī nuksān .

³⁷⁸Damage by the colour, loss of time and damage to the clothes.

²⁸⁵Aur āpkā hai jamā karnē kā .

³⁷⁹And yours is of accumulating.

²⁸⁶Hōlī|holy manānā achchhā lagtā hai , raṅg ḍālnā achchhā lagtā hai  ?

³⁸⁰Do you like celebrating Holi? ³⁸¹Do you like throwing colours?

²⁸⁷Dēvtāō̃ kē|K samān thōṛā ­ bahut suhēj karnā vō hai din kō mahatva dēnā . ²⁸⁸Bākī jyādā raṅg lagānā tō duniyā jaisē hō jātē haĩ .

³⁸²To celebrate with a little festivity like the deities is giving importance to the day, but to throw a lot of colour is like becoming the same as the people of the world.

²⁸⁹Sadā holiest bannē kī|key hōlī|holy kī|key mubārak .

³⁸³Congratulations for the Holi of becoming constantly holy.

²⁹⁰Vō tō viśhēṣh utsav par mīṭhā mukh kartē haĩ aur āp tō her|har gurūvār kō mīṭhā mukh kartē hō .

³⁸⁴Those people sweeten their mouths on special festivals whereas you sweeten your mouth every Thursday.

²⁹¹Bhōg mīṭhā banātē hō nā  ?

³⁸⁵You make sweet bhog, do you not?

²⁹²Yā mīṭhā nahī̃ banātē , namkīn rakh dētē hō  !

³⁸⁶Or do you not make something sweet, and only offer something savoury?

²⁹³Double foreigners banātē haĩ  ?

³⁸⁷You make sweet bhog, do you not?

²⁹⁴Ki brēḍ kā bhōg lagā dētē hō  ?

³⁸⁸Do the double foreigners make this?

²⁹⁵Sunāyā thā nā ki yē bhī vidhi hai .

³⁸⁹Or do you offer bread for bhog?

²⁹⁶Tō vidhi kō apnānē sē khuśhī hōtī hai .

³⁹⁰You were told that this also is a discipline and by observing the disciplines, you experience happiness.

²⁹⁷Jaisē kōī apnā pyārā ā jātā hai tō kyā kartē hō  ? ²⁹⁸Pyār sē uskē liyē banātē hō nā .

³⁹¹You have love for the Father and so when someone who loves you comes, what do you do out of love for that one?

²⁹⁹Bāp sē pyār hai tō dō cīzabhal nahī̃ banāō , ēk hīcīz banāō lēkin banāō pyār sē aur vidhipūrvak .

³⁹²You make something with great love. ³⁹³Do not make two things, make only one thing, but make it with love and with the right discipline.

³⁰⁰Aisē nahī̃ , office kā time hō gayā aur gas par haluā ban rahā hai , time nahī̃ hai tō yahī lagā dō .

³⁹⁴It should not be that it is time for you to go to the office and halwa is cooking on the gas, but because you do not have time, you offer that not fully cooked.

³⁰¹ ( sabhī hans rahē haĩ ) achchhā nahī̃ lagtā hai nā isīliyē hansī ātī hai .

³⁹⁵(Everyone was laughing.) ³⁹⁶It is because you do not like this that you are laughing.

³⁰²Bāpdādā tō āpkē pyār kā phal bhī pyār sē hī svīkār kartē haĩ lēkin jō student ātē haĩ vō apnē ­ apnē sthān par itanīcīzē̃ tō nahī̃ banā saktē isīliyē bāp bachchō̃ kē prati bhī yē niyam rakhtē haĩ .

³⁹⁷BapDada accepts the fruit of your love with a lot of love, but the students who come to you are not able to make so many things at their own places and this is why Baba has this discipline for the children.

³⁰³Kam sē kam her|har gurūvār unhō̃ kō variety milnī chāhiyē .

³⁹⁸At least they should have some variety every Thursday.

³⁰⁴Tō bāp bhī khā lē̃gē , bachchē bhī khā lē̃gē .

³⁹⁹So Baba will eat this and the children will also eat this.

³⁰⁵Mēhnat tō bahut kartē hō lēkin muhabbat sē mēhnat kartē hō tō mēhnat muhabbat mē̃ badal jātī hai .

⁴⁰⁰You make a lot of effort, but because you do everything with love, the effort changes into love.

³⁰⁶Vaisē tō double vidēśhī svayã bhī khānā banānē kē|K liyē time nahī̃ hōnē kē|K kāraṇ jaisē ātā hai vaisē chaltē rahtē haĩ .

⁴⁰¹In fact, because double foreigners do not have time for cooking etc., they make do as best they can with whatever else they have.

³⁰⁷Double vidēśhiyō̃ kā brahmā bhōjan bhī bahut easy hai .

⁴⁰²The Brahma bhojan of double foreigners is very easy.

³⁰⁸India kā brahmā bhōjan aur double vidēśh mē̃ brahmā bhōjan-kitanā phark hōtā hai  !

⁴⁰³There is so much difference between the Brahma bhojan of India and the Brahma bhojan abroad.

³⁰⁹Jō indian bahanē̃ haĩ vō tō kartē hōṅgē . ³¹⁰Lēkin jahā̃ sirph double vidēśhī haĩ unhō̃ kā brahmā bhōjan tō rōj hō saktā hai .

⁴⁰⁴Of course the Indian sisters must be cooking the same, but where there are just the double foreigners, they can have Brahma bhojan every day.

³¹¹Achchhā hai .

⁴⁰⁵It is good.

³¹²Tabiyat kē|K liyē bhī ṭhīk hai aur sahaj bhī hai .

⁴⁰⁶It is good for their health and it is easy.

³¹³Lēkin gurūvār kō kuchh na kuchh banānā .

⁴⁰⁷But make something special on Thursdays.

³¹⁴Achchhā , sab taraph sē āyē haĩ .

⁴⁰⁸Achcha, souls have come from all directions.

³¹⁵Double vidēśhiyō̃ nē bhī race achchhī kī hai .

⁴⁰⁹Double foreigners have had a good race.

³¹⁶Sab ṭhīk rahē huē hō  ?

⁴¹⁰Are all of you living comfortably?

³¹⁷Palaṅg milā hai yā paṭrānī , paṭarāṇē banē haĩ  ?

⁴¹¹Have you got beds or have you become kings and queens of the floor?

³¹⁸Sabkō khaṭiyā milī hai ki kōī paṭ mē̃ bhī sōtē haĩ  ?

⁴¹²Have all of you received beds? ⁴¹³Or are some of you sleeping on the floor?

³¹⁹Sabkō khaṭiyā miltī hai .

⁴¹⁴No, everyone has received a bed.

³²⁰Yah āpkī viśhēṣh khātirī hai .

⁴¹⁵This is special hospitality for you.

³²¹Paṭ mē̃ sō tō saktē hō nā yā nahī̃  ?

⁴¹⁶You are able to sleep on the floor, are you not?

³²²Ki kamar mē̃ dard paṛēgā  ?

⁴¹⁷Or will you have back ache?

³²³Jō milē usmē̃ santuṣhṭ rahō .

⁴¹⁸Remain content with whatever you receive.

³²⁴Agar khaṭiyā miltī hai tō bhī ṭhīk , agar dharnī miltī hai tō bhī ṭhīk .

⁴¹⁹If you have a bed, that is good and if you have to sleep on the floor, that is also good.

³²⁵Ādat sab paṛnī chāhiyē .

⁴²⁰You should be able to develop all habits.

³²⁶Achchhā  !

⁴²¹Achcha.

³²⁷Brāzīlaḥ ­ jyādā group āyā hai isīliyē khuśhī hai .

⁴²²Whose turn will be first?

³²⁸Bahut achchhā . ³²⁹ ( first time vālē jyādā haĩ ) achchhā hai vr̥iddhi hōnā yē tō drama kī|key nūndh hai . ³³⁰Yē tō baṛhēgā . ³³¹Saṅkhyā baṛhnā yē sēvā kī|key vr̥iddhi kī|key niśhānī hai .

⁴²³Today, wherever each one has come from, BapDada will ask each country which honour/pride they will maintain and in which intoxication they will remain.

³³²Tō achchhā hai bāpdādā khuśh haĩ ki sabhī taraph sē majority dēkhā gayā ki chārō̃ ōr kē|K groups baṛh karkē hī āyē haĩ .

⁴²⁴Each country should tell Baba what their intoxication and pride will be and also stay in that.

³³³Jō aglē sāl kī|key saṅkhyā hai aur is sāl kī|key saṅkhyā mē̃ kāphī phark hai .

⁴²⁵Whose name is first? ⁴²⁶In fact, all of you are first.

³³⁴Jab madhuban tak itnē jyādā pahũch gayē haĩ tō vahā̃ bhī tō hōṅgē nā . ³³⁵Tō achchhā hai , sēvā kē|K vr̥iddhi kī|key sabhī kō mubārak .

⁴²⁷Achcha, those from Brazil, speak, you are largest in number.You are happy because you are a large group. ⁴²⁸Very good.

³³⁶Achchhā , brājīl vālē kyā karē̃gē  ?

⁴²⁹(First timers are the largest number.)

³³⁷Kaun ­ sā naśhā rakhē̃gē  ?

⁴³⁰It is good.

³³⁸ ( umaṅg ­ utsāh ) bahut jyādā umaṅg hai .

⁴³¹It is fixed in the drama for there to be expansion.

³³⁹Tō sadā umaṅg ­ utsāh mē̃ rahnā arthāt apnē śhrēṣhṭh śhān vā svamān mē̃ rahnā .

⁴³²They will increase. ⁴³³For the numbers to increase is a sign of the expansion of service.

³⁴⁰Tō sabsē baṛī śhān hai ki sadā khuśh rahnē vālē aur dūsrō̃ kō khuśhī bāṇṭnē vālē dātā kē|K bachchē haĩ .

⁴³⁴So it is good. ⁴³⁵BapDada is happy that all the groups from all directions this year are larger in numbers.

³⁴¹Sadā dēnē vālē haĩ , lēnē vālē nahī̃ . ³⁴²Bāp sē tō binā māṅgē bhī miltā hī rahtā hai .

⁴³⁶There is a lot of difference between the numbers last year and this year.

³⁴³Bāp sē miltā hai aur bachchō̃ kō bāṇṭnā hai tō sadā khuśhī kē|K khazānē kō bāṇṭnē vālē mahādānī .

⁴³⁷Since so many have reached Madhuban, there must be more at your respective places. ⁴³⁸So, it is good.

³⁴⁴Yē hai brājīl vālō̃ kē|K liyē viśhēṣh vardān .

⁴³⁹Congratulations to everyone for the expansion of service.

³⁴⁵South amērikāḥ ­ usmē̃ kaun hai hāth uṭhāō .

⁴⁴⁰Achcha, what will those from Brazil do?

³⁴⁶ ( pāñch dēśh haĩ ) tō pāñch hī dēśh kis title kō yād karē̃gē  ?

⁴⁴¹What intoxication will you maintain?

³⁴⁷Title tō bahut haĩ nā .

⁴⁴²(Zeal and enthusiasm.)

³⁴⁸Her|har rōj kōī na kōī viśhēṣh śhān kā title miltā hai .

⁴⁴³You have a lot of enthusiasm.

³⁴⁹Tō yē pāñch hī mil karkē kyā title yād rakhē̃gē  ?

⁴⁴⁴You have a great deal of enthusiasm.

³⁵⁰ ( santuṣhṭamaṇi ) acchā-maṇi kahā̃ hōtī hai  ? ³⁵¹Tāj mē̃ hōtī hai nā . ³⁵²Tō sabsē ūñchē sthān par maṇi chamaktī hai .

⁴⁴⁵So, to constantly stay in your zeal and enthusiasm means to constantly stay in your elevated pride and self­respect.

³⁵³Tō yē pāñch hī sadā ūñchī sthiti mē̃ sthit rahnē vālē santuṣhṭamaṇi ban apnī santuṣhṭatā kī|key light chārō̃ ōr phailāyēṅgē .

⁴⁴⁶So, the greatest pride is that you are constantly happy and the children of the Bestower of happiness who distributes happiness to others.

³⁵⁴Tō sadā santuṣhṭ maṇi bhav .

⁴⁴⁷So, you are constantly bestowers.

³⁵⁵Yē achchhā hai . ³⁵⁶Dūr hōtē bhī samīp haĩ .

⁴⁴⁸You are not those who take, but those who give.

³⁵⁷Dēśh dūr hai lēkin dil sē najdīk haĩ . ³⁵⁸Samjhā  ? ³⁵⁹Achchhā  !

⁴⁴⁹You receive from the Father without your having to ask for it.

³⁶⁰Jarmanīḥ ­ jarmanī vālō̃ kō abhī kōī naī kamāl karkē dikhānī hai . ³⁶¹Jō sabhī nē kiyā hai vō tō kiyā lēkin jarmanī vālē navīntā kyā karē̃gē  ? ³⁶²Hāth uṭhāō jō samajhtē haĩ navīntā karkē dikhāyēṅgē . ³⁶³Yē tō bahut haĩ .

⁴⁵⁰You receive from the Father and the children have to distribute to others, and so you are the great donors who constantly distribute the treasures of happiness to others.

³⁶⁴Ēk ­ ēk kī|key aṅgulī sē navīntā kā pahāṛ tō uṭhā huā hī hai .

⁴⁵¹This is the special blessing for those from Brazil.

³⁶⁵Uṭhēgā nahī̃ , uṭhā huā hī hai .

⁴⁵²Those from South America, raise your hands!

³⁶⁶Sabhī achchhē haĩ , umaṅg ­ utsāh hai , abhī sirph practical mē̃ lānā hai .

⁴⁵³So what title will all five of you remember?You have many titles.

³⁶⁷Dil mē̃ hai lēkin dil kē|K umaṅg ­ utsāh kō bāhar mē̃ lānā hai .

⁴⁵⁴Every day, you receive a title of one special pride.

³⁶⁸Aisī kamāl karkē dikhāō , jō kisī nē aisī ātmāyē̃ taiyār nahī̃ kī hō lēkin jarmanī aisī ātmāyē̃ taiyār karē̃ jō sab tālī bajāyē̃-vāh jarmanī , vāh  !

⁴⁵⁵So what will all you five together remember? ⁴⁵⁶(The jewel of contentment.) ⁴⁵⁷You have remembered a very good title.

³⁶⁹Vaisē tō jarmanī kī|key madad abhī bhī achchhī mil rahī hai .

⁴⁵⁸A jewel of contentment. ⁴⁵⁹Where does a jewel reside?

³⁷⁰Achchhī mēhnat kar rahē haĩ .

⁴⁶⁰It is set in a crown, is it not?

³⁷¹Yahā̃ hospital mē̃ kitnī madad kar rahē haĩ .

⁴⁶¹So, the jewel sparkles from the most elevated place.

³⁷²Hospital mē̃ tō madad kī hai uskī mubārak hō . ³⁷³Abhī aisā achchhā sēvākēndra khōlō , jō us sēvā sthān kē|K aisē vibration hō̃ jissē har ēk kō navīntā kā anubhav hō .

⁴⁶²So, all five of you are those who constantly become the jewel of contentment and spread your light of contentment in all four directions. ⁴⁶³May you constantly be a jewel of contentment.

³⁷⁴Jaisē chumbak dūr sē hī khīñchtā hai aisē sēvāsthān kī|key ātmāō̃ kē|K vibration sabhī kō ākarṣhit karē̃ .

⁴⁶⁴This is good. ⁴⁶⁵You are close even whilst being far. ⁴⁶⁶The country is far but you are close to the heart.

³⁷⁵Himmat hai nā  !

⁴⁶⁷Do you understand?

³⁷⁶Sēvākēndra khōlnē kī|key rāy pasand hai  ? ³⁷⁷Jarmanī vālē phir sē hāth uṭhāō .

⁴⁶⁸Achcha. ⁴⁶⁹Have those from Germany come?Those from Germany, raise your hands!

³⁷⁸Himmat hai  ?

⁴⁷⁰Many have come.

³⁷⁹Yē himmat kā hāth hai yā vaisē  !

⁴⁷¹Those from Germany have to perform a new wonder.

³⁸⁰Bāpdādā dēkh rahē haĩ ki ātmāyē̃ achchhī haĩ . ³⁸¹Jō karnā chāhē̃ vō kar saktī haĩ lēkin abhī tak gupta rahē , abhī pratyakṣha hō jāyēṅgē .

⁴⁷²You have done that which everyone else has done, but what newness will those from Germany bring about? ⁴⁷³Those who think that you will bring about newness, raise your hands!

³⁸²Tō sabhī brāhmaṇō̃ kī|key bāpdādā sahit jarmanī vālō̃ kō duāē̃ haĩ .

⁴⁷⁴There are many of you. ⁴⁷⁵The mountain of newness has already been lifted with each one's finger.

³⁸³Kitnī duāē̃ mil gaī  !

⁴⁷⁶It is not that it will be lifted, it is already lifted.

³⁸⁴Ṭhīk hai nā  !

⁴⁷⁷All of you are good.

³⁸⁵Jab sab brāhmaṇō̃ kī|key , bāpdādā kī|key viśhēṣh najar jarmanī par paṛī tō kyā hōgā  ?

⁴⁷⁸You have zeal and enthusiasm and now, you simply have to put it into practical form.

³⁸⁶Kamāl hōgī . ³⁸⁷Tō sadā sarv kō duāē̃ dētē huē svayã kō bhī bāp kī|key duvāō̃ sē bharpūr ātmā anubhav kartē rahnā .

⁴⁷⁹You have it in your heart, but you have to bring the enthusiasm in your heart into a practical form externally.

³⁸⁸Samjhā  ? ³⁸⁹Jarmanī kā sun karkē āp sabhī kō bhī khuśhī hō rahī hai nā . ³⁹⁰Dēkhō kitnī khuśhī hai , sabkē chēhrē muskarā rahē haĩ .

⁴⁸⁰Germany should now perform such a wonder that you prepare souls that no one has as yet prepared and everyone would applaud Germany: Wah, Germany wah.

³⁹¹Achchhā  ! ³⁹²Kainēḍāḥ ­ kainēḍā vālē kyā karē̃gē  ?

⁴⁸¹In fact, we are even now receiving very good help from Germany.

³⁹³Kainēḍā kā sthān tō bahut baṛā hai , usmē̃ navīntā kyā banāī hai  ?

⁴⁸²You are making good effort. ⁴⁸³You are helping so much at the hospital here.

³⁹⁴Sēvākēndra tō sabhī haĩ lēkin navīntā kyā banāī hai  ?

⁴⁸⁴So, congratulations for your help in the hospital.

³⁹⁵Kainēḍā vālō̃ kō jaisē sthān hai usī anusār kōī na kōī navīntā karō , museum common nahī̃ , jō abhī tak hō chukā hai vah common hō gayā , abhī aur invention kar aisā banāō jaisē laukik history mē̃ wonders gāyē jātē haĩ nā aisē kainēḍā kā sthān wonders mē̃ gāyā jāyē . ³⁹⁶Hō saktā hai  ?

⁴⁸⁵Now, open such good centres that anyone who comes to that centre experiences newness. ⁴⁸⁶There should be such vibrations that just as a magnet attracts towards itself; so too, the vibrations of those at the centres should attract others.

³⁹⁷Agar hā̃ hai tō hāth uṭhāō .

⁴⁸⁷Do you have this courage?

³⁹⁸Thōṛē haĩ lēkin sāth mē̃ aur bhī tō haĩ nā .

⁴⁸⁸Do you like the suggestion of opening centres?

³⁹⁹Tō aisī kōī kamāl karkē dikhāō aur sadā svayã kō bāp kē|K insṭa å mēnṭa samajhkar karō .

⁴⁸⁹Those from Germany, raise your hands again! ⁴⁹⁰Do you have this courage?

⁴⁰⁰Bāp karāvanhār hai , karāvanhār kī|key smr̥iti sē nimitt ban kārya karnē vālī ātmāyē̃ haĩ .

⁴⁹¹Is this the hand of courage or is it just for the sake of it. ⁴⁹²Be loving and detached.

⁴⁰¹Tō karāvanhār kē|K dvārā her|har kārya sahaj hō jātā hai .

⁴⁹³Those who are detached are loved by everyone.

⁴⁰²Samjhā  ? ⁴⁰³Bahut achchhē insṭa å mēnṭa haĩ .

⁴⁹⁴BapDada is seeing that there are good souls.

⁴⁰⁴Achchhā  ! ⁴⁰⁵Maiksikōḥ ­ Mexico vālō̃ kī|key bhī kamāl hai .

⁴⁹⁵You can do whatever you want but until now you have remained incognito.

⁴⁰⁶Vahā̃ kē|K money|manī kī|key hālat tō kharāb hai lēkin maiksikō kē|K brāhmaṇō̃ kī|key hālat sabsē achchhī hai .

⁴⁹⁶Now you will be revealed. ⁴⁹⁷So Germany has the blessings of all Brahmins, including BapDada.

⁴⁰⁷Bēphikr bādśhāh haĩ .

⁴⁹⁸You have received so many blessings.

⁴⁰⁸Dēśh kī|key hālat tō hōnī hī hai lēkin vō kaliyug kī|key hālat hai aur āp sabhī saṅgamyug par baiṭhē hō .

⁴⁹⁹Is this all right? ⁵⁰⁰Since the special vision of all Brahmins and BapDada is on Germany, what will happen?

⁴⁰⁹Isīliyē maiksikō vālē sākṣhī dr̥iṣhṭā ban her|har dr̥iśhya kō dēkhnē vālē haĩ . ⁴¹⁰Halchal mē̃ ānē vālē nahī̃ , lēkin sākṣhīpan kī|key seat par dr̥iṣhṭā ban khēl dēkh rahē haĩ aur khēl mē̃harṣit hō rahē haĩ .

⁵⁰¹There will be a wonder. ⁵⁰²So, whilst constantly giving blessings to everyone and also receiving blessings from the Father for the self, continue to experience yourself to be a soul who is overflowing.

⁴¹¹Nīchē ­ ūpar hōnē kē|K prabhāv sē nyārē aur pyārē .

⁵⁰³Do you understand? ⁵⁰⁴All of you are also happy, are you not?

⁴¹²Achchhā hai , dēśh kī|key hālat lōgō̃ kō hilātī hai tō jab hiltē haĩ nā tō aur hī spricualiṭī kī|key taraph attention jātā hai .

⁵⁰⁵Look, you are so happy hearing what Baba has said to Germany, everyone's face is smiling.

⁴¹³Vairāgya kī|key dharnī taiyār hōtī hai aur jitnī vairāgya kī|key dharnī taiyār hōtī hai utnā bīj phal jaldī dētā hai .

⁵⁰⁶Achcha. ⁵⁰⁷Canada had a sweet complaint. ⁵⁰⁸Those from Canada say that their name was not mentioned.

⁴¹⁴Tō maiksikō kō abhī aur sēvā kā chance hai . ⁴¹⁵Baṛhō aur baṛhāō .

⁵⁰⁹What happens is that the smaller places become merged with the bigger places.

⁴¹⁶Bākī niśhchaybuddhi achchhē ­ achchhē bachchē sadā bāp kē|K sāmnē haĩ aur sadā rahē̃gē .

⁵¹⁰You think that you were not remembered. ⁵¹¹You say this with love, not with jealousy.

⁴¹⁷Samjhā  ?

⁵¹²It is good.

⁴¹⁸Karēbiyanaḥ ­ gayānā , ṭrinīḍāḍ , surīnām , bārabēḍōj … sabhī taraph sēvā kā achchhā chance hai aur chance rahēgā .

⁵¹³Those from Canada, raise your hands! ⁵¹⁴What will those from Canada do?

⁴¹⁹Tō karēbiyan jō haĩ vō chance lēnē vālē viśhēṣh chancellor haĩ .

⁵¹⁵Canada is a very big place, and so what newness have you brought there?

⁴²⁰Chance achchhā lētē rahtē haĩ .

⁵¹⁶Have you brought about some newness?

⁴²¹Aur jitnā chance lētē haĩ utnā apnē kō bhī khuśhī hōtī hai aur dūsrō̃ kō bhī khuśhī hōtī hai . ⁴²²Dharnī kō achchhā parivartan kiyā hai .

⁵¹⁷There are many centres, but what newness have you brought about? ⁵¹⁸According to the place of Canada itself, you do not have any newness or common museum etc.

⁴²³Pahlē bhakti kī|key kaṭhōr dharnī thī , abhī parivartan hōkar gyān sunnē kī|key jigyāsā vālē banē . ⁴²⁴Tō bhakti kē ūpar jīt prāpt kar lī nā , vijayī ban gayē . ⁴²⁵Achchhī result hai , bāpdādā khuśh haĩ .

⁵¹⁹What you have already got from a long time has now become common. ⁵²⁰Now, create such an invention that just as there are the wonders of the world in lokik history; so, too, Canada also becomes a place of wonder.

⁴²⁶Samjhā  !

⁵²¹Is this possible?

⁴²⁷Chancellor haĩ .

⁵²²If it is, then raise your hands?

⁴²⁸Achchhā , kitnē nām lē̃gē , sabhī kō yād ­ pyār tō miltā hī hai bākī sabhī kē|K liyē , chāhē baṛē śhahar haĩ , chāhē chhōṭē haĩ , chhōṭē aur sikīladhē haĩ kyōṅki jahā̃ chhōṭē hōtē haĩ vahā̃ khātirī hōtī hai aur bahut hōtē haĩ tō but jātā hai .

⁵²³There are few of you, but you have others with you also. ⁵²⁴So now perform such a wonder and also consider yourself to constantly be an instrument and Baba as the Karavanhar, and so you are souls who have the awareness of Karavanhar and yourself being an instrument.

⁴²⁹Jaisē dēkhō double vidēśhī thōṛē thē tō personal miltē thē aur baṛh gayē haĩ tō but gayā .

⁵²⁵With Karavanhar, all tasks become easy. ⁵²⁶Do you understand? ⁵²⁷You are very good instruments. ⁵²⁸Achcha.

⁴³⁰Aur chhōṭē subhān allāh haĩ . ⁴³¹Sabhī kō bāpdādā dēkhtē haĩ , aisē nahī̃ samajhnā sirph America aphrīkādēkhatē haĩ .

⁵²⁹It is a wonder of those from Mexico also.The economic situation there is very bad, but the situation in terms of the Brahmins there is the best of all.

⁴³²Sabhī jagah chakkar lagātē haĩ .

⁵³⁰You are carefree emperors.

⁴³³Pahlē chhōṭō̃ kō pyār kartē haĩ phir baṛō̃ kō .

⁵³¹Those from Mexico, raise your hands! ⁵³²There are few of you.

⁴³⁴Tō sabhī kē|K liyē yahī viśhēṣh vardān hai ki bindu aur sindhu , jitnā hī bindu hai utnā hī sindhu banō .

⁵³³There will be such conditions of the country, but that is the iron­ ⁵³⁴aged condition whereas you are at the confluence.

⁴³⁵Gyān , guṇ aur śhaktiyō̃ kī|key dhārṇā mē̃ sindhu banō aur smr̥iti mē̃ bindu banō .

⁵³⁵This is why those from Mexico are observers who watch everything as detached observers.

⁴³⁶Bindu banō , bindu kō yād karō aur bindu lagātē chalō . ⁴³⁷Tō bindu smr̥iti svarūp aur dhārṇā mē̃ sindhu svarūp .

⁵³⁶You are not those who fluctuate, but whilst seated on the seat of being a detached observer, you are observing the play and experiencing happiness.

⁴³⁸Yahī lakṣhya sab rakhtē chalō . ⁴³⁹Abhī kisī bhī prakār kā waste|west khatm karō .

⁵³⁷You are detached from the influence of any fluctuation and also lovely.

⁴⁴⁰Her|har karma best .

⁵³⁸It is good.

⁴⁴¹Her|har second best hō , bōl bhī best hō , sambandh ­ samparka sab best hō . ⁴⁴²Jitnā best kartē jāyēṅgē tō waste|west svataḥ hī khatm hō jāyēgā .

⁵³⁹When the condition of the country makes people shake, they are shaken and so their attention is drawn towards spirituality.

⁴⁴³Abhī waste kā khātā kuchh dikhāī dētā hai , tō bāpdādā kō achchhā nahī̃ lagtā hai .

⁵⁴⁰The field of disinterest is prepared and the more the land of disinterest is prepared, the quicker the seed bears fruit.

⁴⁴⁴Āpkē sārē din kī|key dincharyā check kartē haĩ , vahā̃ chārō̃ ōr sabkī T . we|V . lagī huī hai .

⁵⁴¹So those from Mexico have a chance for greater service. ⁵⁴²Continue to move forward and make others move forward.

⁴⁴⁵Ēk ­ ēk bachchē kī|key T . we|V . hai , tō dikhāī tō dētā hai nā ki yē waste|west kar rahā hai yā best kar rahā hai .

⁵⁴³But very good children who have faith in the intellect are constantly in front of the Father and will remain there. ⁵⁴⁴Do you understand?

⁴⁴⁶Ēk second mē̃ dēkh lētē haĩ .

⁵⁴⁵Those from the Caribbean, raise your hands!

⁴⁴⁷Tō abhī bhī waste kā khātā kuchh best sē jyādā lagtā hai .

⁵⁴⁶Each group within each continent has special numbers.It is good.

⁴⁴⁸Tō bāpdādā kō waste|west dēkhkar achchhā lagēgā  ? ⁴⁴⁹Tō is varṣh mē̃ yah pratigyā karō ki waste|west khatm karē̃gē , best banē̃gē .

⁵⁴⁷There is very good opportunity for service in Guyana, Trinidad, Suriname and Barbados and you will continue to have this chance.

⁴⁵⁰Kitnī bhī parīkṣhā āyē lēkin parīkṣhā parīkṣhā hai , pratigyā pratigyā hai .

⁵⁴⁸So those from the Caribbean are special chancellors who take the chance.

⁴⁵¹Parīkṣhā āyē , pratigyā yād karō .

⁵⁴⁹You continue to take good chances.

⁴⁵²Aur jab sab best ban jāyēṅgē tab hī pratyakṣhatā kā jhaṇḍā laharāyēṅgē .

⁵⁵⁰The more chances you take, the greater the happiness you experience and others also have that happiness.

⁴⁵³Āpkē liyē rūkā huā hai .

⁵⁵¹You have transformed the land very well.

⁴⁵⁴Aisē hī pardā khul jāyē aur āp taiyār hō rahē hō tō achchhā lagēgā  ! ⁴⁵⁵Isīliyē pardā band hai .

⁵⁵²At first, the land of bhakti was very hard. ⁵⁵³Now they have transformed and are interested in listen to knowledge.

⁴⁵⁶Kōī man kō ṭhīk kar rahā hai , kōī tan kō ṭhīk kar rahā hai , kōī svabhāv kō , kōī saṅskār kō aur pardā khul jāyē tō ṭhīk lagēgā  !

⁵⁵⁴So you have attained victory over bhakti; you have become victorious. ⁵⁵⁵The result is good. ⁵⁵⁶BapDada is happy.

⁴⁵⁷Isīliyē jaldī ­ jaldī taiyār hō jāō .

⁵⁵⁷Do you understand? ⁵⁵⁸You are chancellors.

⁴⁵⁸Diamond jubilee manānē kī|key taiyārī kar rahē hō nā .

⁵⁵⁹Achcha, how many names should BapDada mention?

⁴⁵⁹Tō sab bēdāg diamond ban jāyē̃ . ⁴⁶⁰Diamond jubilee kā tō yē arth|earth hai nā . ⁴⁶¹Manāō diamond jubilee aur rahē flaw ( irtī  ; dāg ) vālē diamond , tō achchhā lagēgā  ! ⁴⁶²Isīliyē is varṣh mē̃ taiyār hō jāō .

⁵⁶⁰Everyone receives the love and remembrances anyway, but for everyone, whether it is a small country or a big country, the little ones are even more beloved, because where the little ones are, there is greater hospitality, and when there are many of you, you are distributed all over.

⁴⁶³T . we|V . khulē tō sab best , best , best hō . ⁴⁶⁴Waste|west kā nām niśhān hī dikhāī na dēvē .

⁵⁶¹For instance, when there were few double foreigners, BapDada used to meet you personally and now there are many of you and so it is all together.

⁴⁶⁵Hō saktā hai  ?

⁵⁶²And the little ones are equal to God.

⁴⁶⁶Ki hōnā hī hai  ?

⁵⁶³BapDada is seeing everyone.

⁴⁶⁷Bāpdādā nē tō jānabūjh kar kahā ki hō saktā hai .

⁵⁶⁴Do not think that BapDada is only seeing those from America and Africa.

⁴⁶⁸Āp javāb dō-hōnā hī hai .

⁵⁶⁵BapDada tours all the places.

⁴⁶⁹Achchhā . ⁴⁷⁰Chārō̃ ōr kē|K sadā sarv prāpti svarūp ātmāyē̃ , sadā santuṣhṭ , sadā prasannaycitta rahnē vālī śhrēṣhṭh ātmāyē̃ , sadā svayã kō śhrēṣhṭh nām , mān , śhān kē|K adhikārī anubhav karnē vālī samīp ātmāyē̃ , sadā sarv kō santuṣhṭatā kē|K vibration kī|key light ­ might dēnē vālē prasannchitt ātmāō̃ kō bāpdādā kā yād ­ pyār aur namastē .

⁵⁶⁶He first gives love to the younger ones and then the older ones. ⁵⁶⁷So this is the special blessing for everyone: bindu and sindhu (ocean). ⁵⁶⁸To the extent that you are a tiny dot, become an ocean. ⁵⁶⁹Become an ocean in the imbibing of knowledge, virtues and powers and become a bindu in your awareness.

⁴⁷¹ ( bāpdādā kē sāth jab dādiyā̃ stage par baiṭhī̃ tō sabhī phōṭō nikāl rahē haĩ ) kyā karē̃gē itnē phōṭō  ?

⁵⁷⁰Become a dot, remember the dot and continue to apply a dot. ⁵⁷¹So become the bindu, the embodiment of remembrance and become like an ocean in your imbibing.

⁴⁷²Double vidēśhī phōṭō bahut nikāltē haĩ .

⁵⁷²Everyone should continue to have this aim.

⁴⁷³Āp sab kahtē hō dil mē̃ bābā hai tō phōṭō kyō̃ nikāltē hō  ?

⁵⁷³Now finish all types of wastage. ⁵⁷⁴Every action should be the best.

⁴⁷⁴Dil mē̃ tō hai nā . ⁴⁷⁵Yē bhī ēk manōrañjan hai .

⁵⁷⁵In your time also, every second should be the best of all.

⁴⁷⁶Abhī double vidēśhī bhī pakkē hō gayē . ⁴⁷⁷Pahlē jaldī disturb hōtē thē , abhī kam hōtē haĩ .

⁵⁷⁶Your words should be the best, and your relationships and connections should also be best of all.

⁴⁷⁸Phark ā gayā nā . ⁴⁷⁹Achchhē haĩ , parivartan achchhā kiyā hai .

⁵⁷⁷The more you continue to make this the best, the more the waste will be finished.

⁴⁸⁰Abhī mood off kartē hō  ?

⁵⁷⁸At present, some accounts of wastage are still visible.

⁴⁸¹Mood off hōtī hai  ? ⁴⁸²Nahī̃ .

⁵⁷⁹So BapDada does not like this.

⁴⁸³Āpkē buddhi kā switch on hai tō mood off nahī̃ hōgī .

⁵⁸⁰BapDada checks your activity throughout the day.

⁴⁸⁴Jab switch off hō jātā hai nā tō mood off hōtī hai .

⁵⁸¹There is everyone's T.V. there in all four directions.

⁴⁸⁵Tō āpkā tō automatic switch hai nā  ! ⁴⁸⁶Ki phyuj hōtā hai  ? ⁴⁸⁷Jiskā phyuj hōtā hai vō kanphyuj hōtā hai .

⁵⁸²There is a T.V. of every child and so Baba is able to see whether someone is wasting something or making the best of it.

⁴⁸⁸Abhī phark hai .

⁵⁸³He sees this in one second.

⁴⁸⁹Abhī aur bhī fly kartē ­ kartē jō bāp chāhtē haĩ vō dikhāyēṅgē .

⁵⁸⁴So even now, the account of waste seems greater than the account of best.

⁴⁹⁰Lēkin bāpdādā kā nām pratyakṣha karnē mē̃ āp sabhī viśhēṣh nimitt ātmāyē̃ hō .

⁵⁸⁵BapDada would be very happy to see the best.

⁴⁹¹Ahamadābād ( sukh ­ śhānti bhavan ) kē|K bhāī ­ bahanō̃ sēḥ ­ achchhē haĩ , sēvā bhī achchhī kartē haĩ .

⁵⁸⁶So this year, make the promise that you will finish the waste and become the best.

⁴⁹²Sabkō santuṣhṭ karnā yahī baṛē tē baṛī sēvā kar rahē hō .

⁵⁸⁷No matter how many tests come, tests are tests and promises are promises.

⁴⁹³Chāhē season mē̃ nahī̃ āyē hō lēkin bāpdādā sadā hī yād kartē haĩ .

⁵⁸⁸When any test comes, remember your promise.

⁴⁹⁴Tō sukh ­ śhānti bhavan vālē sadā sukh ­ śhānti mē̃ rahnē vālē haĩ .

⁵⁸⁹And when all of you become the best, the flag of revelation will be hoisted.

⁴⁹⁵Aśhānti kā nāmayniśān nahī̃ .

⁵⁹⁰It is waiting for you.

⁴⁹⁶Aur bāpdādā kē pās saphaltā kī|key result hai isliyē mubārak hō , mubārak hō .

⁵⁹¹Would you like it if you were still getting ready and the curtains opened? ⁵⁹²This is why the curtains are closed.

⁴⁹⁷Talahṭī mē̃ bāpdādā kē|K kāryakram kē|K liyē āyē sēvādhāriyō̃ kē|K prati-acchā hai , gujarāt sēvā kī|key jimmēdārī uṭhānē mē̃ number āgē lētē haĩ .

⁵⁹³If someone is making their mind well and someone is making their body well, someone is working on their nature and someone is working on his sanskars, and the curtains open up, would you like it?

⁴⁹⁸Sārā gujarāt hī saṅgaṭhan mē̃ sēvā kē nimitt banā hai .

⁵⁹⁴This is why you must become ready quickly.

⁴⁹⁹Jō nimitt bantē haĩ unhō̃ kō viśhēṣh ēk kadam par padam guṇā sahyōg miltā hai .

⁵⁹⁵You are now making preparations to celebrate the diamond jubilee.

⁵⁰⁰Isīliyē himmat bhī achchhī rakhī hai , mēhnat bhī achchhī kar rahē haĩ .

⁵⁹⁶So everyone should become a diamond, a flawless diamond.

⁵⁰¹Prakr̥iti thōṛā hilātī hai lēkin yē achal haĩ .

⁵⁹⁷This is the meaning of a diamond jubilee, is it not?

⁵⁰²Achchhā hai , ēk saṅgaṭhan kī|key śhakti , dūsrī himmat hai tō kārya saphal huā hī paṛā hai .

⁵⁹⁸Would you like it if you were celebrating the diamond jubilee and remained a diamond with a flaw?

⁵⁰³Nirvairabhāī nē bāpdādā kō guldastā bhēṇṭ kiyā - achchhā , gyān sarōvar kā kyā hō rahā hai  ?

⁵⁹⁹Therefore, become ready this year. ⁶⁰⁰When the T.V. is on, everyone should be best, best, best.

⁵⁰⁴Abhī bākī jō rahā huā kām hai usmē̃ abhī kisī bhī ḍhaṅg sē kam|cum kharchā bālā naśhīn karkē dikhāō .

⁶⁰¹There should be no name or trace of any waste. ⁶⁰²Is this possible? ⁶⁰³Or is it definitely going to happen?

⁵⁰⁵Āp sabhī gyān sarōvar dēkh karkē khuśh hōtē hō nā  ?

⁶⁰⁴BapDada has purposely said that yes, it is possible.

⁵⁰⁶Gyān sarōvar kisnē banāyā  ?

⁶⁰⁵You have to respond saying: Yes, it will happen.

⁵⁰⁷ ( bābā nē ) āp sabnē . ⁵⁰⁸Agar āp sabkī aṅgulī nahī̃ hōtī tō gyān sarōvar kā pahāṛ kaisē uṭhtā  !

⁶⁰⁶Are those who have come here for the first time this kalpa happy and content? ⁶⁰⁷How happy are you? ⁶⁰⁸Multimillion­fold or a thousand­fold?

⁵⁰⁹Banā tō achchhā hai .

⁶⁰⁹You are very happy.

⁵¹⁰Phir bhī jisnē jō kiyā hai vō bahut achchhā kiyā hai aur āgē bhī achchhē tē achchhā kartē hī rahē̃gē . ⁵¹¹Ṭhīk hai nā  ! ⁵¹²Sabhī nē gyān sarōvar mē̃ aṅgulī lagāī hai yā kisī nē nahī̃ bhī lagāī hai  ? ⁵¹³Jō bhī sabhī baiṭhē hō , sabhī nē apnī aṅgulī lagāī hai nā  ?

⁶¹⁰Achcha. ⁶¹¹To the souls from all four directions who are constantly the embodiment of all attainments; to the elevated souls who constantly remain content and satisfied; to the close souls who constantly experience themselves to have a right to the elevated name, regard and honour; to the satisfied souls who give everyone the light and might of the vibrations of contentment, BapDada's love, remembrances and namaste.

⁵¹⁴Achchhā .

⁶¹²* * * O MS H A N T I * * *