Avyakt murli for Tuesday 7 November 1995

⁰> 07-11-95 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 07-11-1995 Om Shanti Avyakt Bapdada Madhuban

¹‘ ‘ bāpdādā kī|key viśhēṣh pasandgī aur gyān kā foundation - pavitratā ’ ’

¹BapDada's special preference and the foundation of knowledge is purity.

²Āj pyār kē|K sāgar bāpdādā apnē pyār kē|K svarūp bachchō̃ sē milnē āyē haĩ .

²Today, BapDada, the Ocean of Love, has come to meet His children who are the embodiment of love.

³Sabhī bachchō̃ kē|K andar bāp kā pyār samāyā huā hai .

³The Father's love is merged in all the children.

⁴Pyār sabhī bachchō̃ kō dūr sē samīp lē ātā hai .

⁴Love brings all the children close from being far away.

⁵Bhakta ātmā thē tō bāp sē kitnā dūr thē .

⁵When you were bhagat souls, you were so far away from the Father.

⁶Isliē chārō̃ ōr ḍhūṇḍhtē rahtē thē aur abhī itnā samīp hō jō har ēk bachchā niśhchay aur falak sē kahtē haĩ ki mērā bābā mērē sāth hai .

⁶This is why you were searching for Him everywhere; are you still searching for Him now? ⁷You are so close that each child says with sparkle and intoxication: My Baba is with me.

⁷Sāth hai yā ḍhūṇḍhnā paṛtā hai - is taraph hai , us taraph hai  ?

⁸Is He with you or do you have to search for Him, wondering if He is in this direction or that direction?

⁸Tō kitnā samīp hō gayā  !

⁹You are very close to Him.

⁹Kōī bhī pūchhē paramātmā kahā̃ hai  ?

¹⁰If anyone asks you where God is, what would you say?

¹⁰Tō kyā kahē̃gē  ?

¹¹He is with me.

¹¹Mērē sāth hai .

¹²Would those sitting at the back also say this?

¹²Falak sē kahē̃gē ki ab tō bāp bhī mērē binā rah nahī̃ saktā .

¹³You would say with a sparkle: Even the Father cannot remain without me.

¹³Tō itnē samīp , sāthī ban gayē hō .

¹⁴Can He stay without you?

¹⁴Āp bhī ēk second bhī bāp kē|K binā nahī̃ rah saktē hō .

¹⁵So you have become very close. ¹⁶You have become companions.

¹⁵Lēkin jab māyā ātī hai tab kaun sāth hōtā hai  ?

¹⁷You too cannot stay without the Father for even one second.

¹⁶Us samay bāp agar sāth hai tō māyā ā saktī hai  ?

¹⁸You cannot stay without Him. ¹⁹What happens when Maya comes?

¹⁷Lēkin na chāhtē bhī bīch-bīch mē̃ bachchē bāp sē āṅkh micaulī kā khēl kar dētē haĩ .

²⁰Who is with you at that time? ²¹If the Father is with you, could Maya come to you at that time?

¹⁸Bāpdādā bachchō̃ kā yah khēl bhī dēkhtē rahtē haĩ ki bachchē ēk taraph kah rahē haĩ mērā bābā , mērā bābā aur dūsrē taraph kinārā bhī kar lētē haĩ .

²²The children don't wish it, but every now and then, against their conscious wish, they play the game of hide­and­seek with the Father. ²³Their eyes become closed against seeing the Father and they remain open to see Maya.

¹⁹Agar abhī yahā̃ aisē kinārā karē̃gē tō āpkō dēkh nahī̃ sakē̃gē nā .

²⁴So, do you play the game of hide­and­seek? ²⁵Do you play it sometimes? ²⁶You do play it sometimes, do you not?

²⁰Tō āp bhī māyā kī|key taraf aisē kar lētē hō .

²⁷You are not disagreeing. ²⁸Do you not play this game?

²¹Bāp kō dēkhnē kī|key dr̥iṣhṭi band hō jātī hai aur māyā kō dēkhnē kī|key dr̥iṣhṭi khul jātī hai .

²⁹However, Baba is still merciful towards the children and makes you move away from Maya in one way or another. ³⁰Maya makes you unconscious and Baba makes you conscious, saying: You are Mine.

²²Tō āṅkh micaulī khēl kabhī-kabhī khēltē hō  ?

³¹He enables the closed eye to open with the magic of remembrance.

²³Bāp phir bhī bachchō̃ kē ūpar merciful ban māyā sē kisī bhī ḍhaṅg sē kinārā karā lētā hai .

³²However, Baba sees that, on one side, you say, "My Baba, my Baba", and on the other side, you step away from Him.

²⁴Vō bēhōśh kartī aur bāp hōśh mē̃ lātā hai ki tum mērē hō .

³³If you step away from here in this way now, would the Father be able to see you?

²⁵Band āṅkh yād kē|K jādū sē khōl dētē haĩ .

³⁴He would not, would He? ³⁵But this is what you do.

²⁶Bāpdādā pūchhtē haĩ ki sabhī kā pyār kitnē percent mē̃ hai  ?

³⁶You move towards Maya's side. ³⁷So BapDada continues to observe the games of the children.

²⁷Tō sabhī kahtē haĩ -100 percent sē bhī jyādā hai .

³⁸BapDada is asking: What percentage of love do all the children have? ³⁹What do all of you say?

²⁸Padmaguṇā pyār hai .

⁴⁰It is greater than one hundred per cent.

²⁹Aisā kahtē hō nā  ?

⁴¹Is it truly that or did you applaud just for the sake of it? ⁴²All of you say that your love is greater than one hundred per cent, that it is multimillion­fold love. ⁴³Do you say this? ⁴⁴Achcha, those who have less love, those who have less than multimillion­fold, that is, those who have a million­fold, a hundred thousand­fold, a thousand­fold, a hundred­fold, those who have less than multimillion­fold, raise your hands!

³⁰Achchhā jiskā padmaguṇā sē kam|cum hai , krōṛ hai , lākh hai , hazār hai , sau hai , vō hāth uṭhāō .

⁴⁵Those who have less love, raise your hand! ⁴⁶Are those sitting at the back able to hear Baba?

³¹ ( kōī nē nahī̃ uṭhāyā ) achchhā , sabhī pakkē haĩ  !

⁴⁷Achcha, are all of you firm in this? ⁴⁸BapDada will ask you another question.

³²Bāpdādā phir dūsrā question karē̃gē , phir nahī̃ badalnā .

⁴⁹Achcha, those of you who say that you have multimillion­fold love, raise your hands!

³³Achchhā , yē tō bahut khuśhkhabarī sunāī ki padmaguṇā pyār hai .

⁵⁰Just be careful; Baba is speaking of multimillion­fold love.

³⁴Abhī bāp pūchhtē haĩ ki pyār kā sabūt kyā hōtā hai  ?

⁵¹Achcha, double­foreigners, speak! ⁵²Do you have multimillion­fold love?

³⁵ ( samān bannā ) tō samān banē hō  ?

⁵³Do you have multimillion­fold love?

³⁶ ( nahī̃ ) phir padmaguṇā sē tō kam hō gayā .

⁵⁴Achcha, are you sure about this? ⁵⁵Do not change afterwards.

³⁷Āp sabhī kahē̃gē ki abhī sampūrṇ bannē mē̃ thōṛā-sā time paṛā hai isliē hō jāyēṅgē - aisē  ?

⁵⁶Did any of you not raise your hand with everyone else because of being ashamed? ⁵⁷Achcha, just be careful though.

³⁸Lēkin agar pyār vālā kahtā hai ki tum pyār kē pīchhē jān kurbān kar lō tō vō jān dēnē kē liē bhī taiyār hōtē haĩ .

⁵⁸Even those sitting down below (in the other hall) are raising their hands. ⁵⁹It must be the Madhuban niwasis sitting down below. ⁶⁰So, Madhuban niwasis, do you have multimillion­fold love?

³⁹Bāpdādā jān tō lētē nahī̃ haĩ kyōṅki jān sē tō sēvā karnī hai .

⁶¹Do those from Gyan Sarovar have multimillion­fold love? ⁶²Achcha, it is very good news that you have multimillion­fold love.

⁴⁰Lēkin ēk bāt par bāpdādā kō thōṛē samay kē liē āśhcharya karnā paṛtā hai .

⁶³Achcha, now Baba is asking: What is the proof of your love? ⁶⁴To become equal. ⁶⁵So have you become this? ⁶⁶(No.)

⁴¹Āśhcharya karnā nahī̃ chāhiē , vō tō āpkō bhī kahtē haĩ , lēkin bāpdādā kō āśhcharya karnā paṛtā hai , part bajātē haĩ .

⁶⁷So this is less than multimillion­fold love. ⁶⁸O.K., you might say that there is still time left to become complete, and that you will accomplish this by then. ⁶⁹Is this what you think?

⁴²Jān kurbān chhōṛō lēkin pyār kī|key niśhānī hai nyōchhāvar hōnā , jō kahē vō karnā .

⁷⁰However, out of love, when someone who has love for another asks the other to sacrifice his life, he will be ready to do that.

⁴³Tō bāp sirph ēk bāt mē̃ nyōchhāvar hōnā dēkhnā chāhtē haĩ .

⁷¹Because of love, one is even ready to give one's life. ⁷²Are you ready to do this?

⁴⁴Bātē̃ anēk haĩ , lēkin bāp anēk kō nahī̃ lētē sirph ēk bāt mē̃ nyōchhāvar hōnā hai .

⁷³BapDada does not take anyone's life, because you have to do service with your life. ⁷⁴However, BapDada is amazed about one aspect, even if only for a short while.

⁴⁵Uskē liē hāth uṭhā lētē haĩ , pratigyā bhī kar lētē haĩ lēkin pratigyā karnē kē bād bhī kartē rahtē haĩ vō kyā  ?

⁷⁵You are told that you should not become amazed, but even BapDada is amazed! ⁷⁶He has to play His part. ⁷⁷Never mind about sacrificing your life, the sign of love is to surrender yourself completely.

⁴⁶Har ēk svayã samajhtē haĩ ki mērā bār-bār bāp sē kinārā hōnē kā mūl saṅskār yā mūl kamzōrī kyā hai .

⁷⁸To do whatever you are told is known as surrendering yourself. ⁷⁹Baba says that He only wishes to see you surrender yourselves in one aspect.

⁴⁷Har ēk apnī mūl kamzōrī kō jāntē hō nā  ?

⁸⁰There are many aspects, but Baba is not looking at the many aspects; He has put those to one side. ⁸¹He has put aside the question of surrendering one's life and also of all those many aspects, but Baba is asking about surrendering yourself in one aspect. ⁸²You raise your hand for this, you even make a promise, but what is it that you still continue to do even after having made a promise to Baba? ⁸³Do each of you understand what your main sanskar or main weakness is which makes you move away from the Father, again and again?

⁴⁸Tō vō kamzōrī jāntē huē bhī nyōchhāvar kyō̃ nahī̃ kartē hō  ?

⁸⁴Each of you knows this. ⁸⁵Do each of you know your main weakness? ⁸⁶You are not saying yes to this.

⁴⁹63 janm kī|key sāthī hai isīliē ussē pyār hai  ?

⁸⁷Perhaps it is because you will be caught out. ⁸⁸Do you know about it?

⁵⁰Pyār kā arth|earth hī hai jō pyār vālā pasand karē vō karnā .

⁸⁹Do the Pandavs know it? ⁹⁰Do those sitting at the back know it? ⁹¹Do the mothers know it? ⁹²Do the teachers know it?

⁵¹Agar mānō pyār karnē vālā ēk bāt kahtā hai aur vō dūsrā kuchh kartē haĩ tō kyā hō jātā hai  ?

⁹³Or, is it that the students know it and the teachers don't? ⁹⁴It is not that, in this aspect, the students are knowledge­full and the teachers are not, is it?

⁵²Pyār hōtā hai yā jhagṛā|jhagaṛā hōtā hai  ?

⁹⁵It is not like that. ⁹⁶You also know it.

⁵³Us samay pyār kahē̃gē ki achchhī tarah sē lāṭhī uṭhākar ēk-dō kō lagāyēṅgē  ?

⁹⁷All teachers sitting at the front; do you know your weaknesses? ⁹⁸Do you know them very well?

⁵⁴Tō bāp kō kyā pasand hai  ?

⁹⁹Baba is seeing that all of you are saying yes.

⁵⁵Bāpdādā kahtē haĩ ki samān bannē mē̃ tō kaī bātē̃ haĩ .

¹⁰⁰So, whilst knowing about this weakness, why do you not surrender it?

⁵⁶Brahmā bāp kī|key viśēṣatāē̃ dēkhō aur brahmā bāp samān hī bannā hai tō kitnī baṛī list hai  !

¹⁰¹You have love for it. ¹⁰²It has been your companion for sixty­ three births and this is why you love it. ¹⁰³Is this so?

⁵⁷Uskē liē bhī bāpdādā kahtē haĩ chalō kōī bāt nahī̃ .

¹⁰⁴Love means to do everything that the one you have love for likes.

⁵⁸Ēk-dō bāt kam|cum hai tō bhī harjā nahī̃ .

¹⁰⁵Is it like this? ¹⁰⁶Or, are you not able to do this?

⁵⁹Lēkin jō mūl foundation hai , jō brahmā bāp vā gyān kā ādhār hai vō kyā hai  ?

¹⁰⁷For instance, when someone has love for another and one of them says one thing and the other one does not do that, but does something else, what happens then?

⁶⁰Brahmā bābā śhiv bāp kī|key viśhēṣh pasandgī kyā hai  ?

¹⁰⁸Is there love then or would a battle take place? ¹⁰⁹Would you call it love at that time?

⁶¹ ( pavitratā , antarmukhtā , niśhchaybuddhi , saccāī-saphāī ) .

¹¹⁰Or, would each one take a stick to the other? ¹¹¹So what does the Father like?

⁶²Vāstav mē̃ foundation hai - pavitratā .

¹¹²BapDada says that in becoming equal, there are many aspects.

⁶³Lēkin pavitratā kī|key paribhāṣhā bahut guhya hai .

¹¹³Look at the specialities of father Brahma, and since you have to become the same as father Brahma, the list is such a long list!

⁶⁴Pavitratā jahā̃ hōgī vahā̃ niśhchay , saccāī-safāī , yē sab ā jātā hai .

¹¹⁴You have a list, do you not? ¹¹⁵For that also, BapDada says: O.K., it doesn't matter that much.

⁶⁵Lēkin bāpdādā dēkhtē haĩ ki pavitratā kī|key guhya bhāṣhā , pavitratā kā guhya rahasya abhī buddhi mē̃ pūrā spaṣhṭ nahī̃ hai .

¹¹⁶If you are lacking one or two things, it doesn't matter so much. ¹¹⁷However, what is the main foundation of father Brahma or the foundation of knowledge? ¹¹⁸Put aside the long list for now.

⁶⁶Vyarth saṅkalp chalnā yā chalānā , apnē andar bhī chaltā hai aur dūsrō̃ kō bhī chalānē kē nimitt bantē haĩ .

¹¹⁹What is just the one aspect which is the foundation of knowledge and the special preference of father Brahma and Shiv Baba? ¹²⁰Speak!

⁶⁷Tō vyarth saṅkalp - kyā yē pavitratā hai  ?

¹²¹(Purity, introversion, faithful intellect, honesty and cleanliness.) ¹²²Dadis, speak!

⁶⁸Tō phir saṅkalp kī|key pavitratā kā rahasya sabhī kō practical mē̃ lānā chāhiē nā .

¹²³(Surrender.) ¹²⁴Everything is included within surrender. ¹²⁵You have given such a huge reply. ¹²⁶Do not make them do that much.

⁶⁹Vaisē dēkhā jāyē tō pāñchō̃ hī vikār , chāhē kām hō , chāhē mōh hō , sabsē number one hai kām aur last mē̃ hai mōh .

¹²⁷Because you have surrendered yourself, you also think others should also surrender in the same way. ¹²⁸What you said is good anyway. ¹²⁹In fact, the foundation is purity. ¹³⁰However, the definition of purity is very deep.

⁷⁰Lēkin kōī bhī vikār jab ātā hai tō pahlē saṅkalp mē̃ ātā hai .

¹³¹Where there is purity, all the things that you all spoke about ­ having a faithful intellect, honesty and cleanliness etc. ­ all these things are included in that. ¹³²However, BapDada sees that the deep definition or significance of purity is not very clear in your intellect. ¹³³To have waste thoughts or to enable waste thoughts to be created, to have waste thoughts yourself or to be an instrument to create waste thoughts in others; is it purity to have these waste thoughts? ¹³⁴Are waste thoughts purity?

⁷¹Vyarth saṅkalp krōdh bhī paidā kartā hai tō kām arthāt vyarth dr̥iṣhṭi , kisī ātmā kē prati agar vyarth dr̥iṣhṭi bhī jātī hai tō us samay pavitratā nahī̃ mānī jāyēgī .

¹³⁵So all of you should put the significance of purity in thoughts into practice. ¹³⁶If you examine it, out of all the five vices, from lust lust to attachment ­ the first vice is lust and the last is attachment, when any vice comes, where does it first come? ¹³⁷It first enters your thoughts, does it not? ¹³⁸Or, does it come in your actions first?

⁷²Tō yah vyarth saṅkalp bāp kē|K pyār kē pīchhē nyōchhāvar kyō̃ nahī̃ kartē  ?

¹³⁹It first comes in your thoughts. ¹⁴⁰Would you not call those thoughts waste thoughts? ¹⁴¹You would. ¹⁴²Anger also creates waste thoughts.

⁷³Kar saktē hō  ?

¹⁴³Lust means to have wasteful vision.

⁷⁴ ( hā̃ jī ) hā̃ jī kahnā bahut sahaj hai .

¹⁴⁴If you have wasteful vision towards any soul, would that be accepted as purity?

⁷⁵Lēkin bāpdādā kē pās tō sabkā chart rahtā hai nā .

¹⁴⁵It would not. ¹⁴⁶So, why do you not surrender your waste thoughts out of love for the Father? ¹⁴⁷Are you able to do this?

⁷⁶Abhī tak pāñch hī vikārō̃ kē|K vyarth saṅkalp majority kē|K chaltē haĩ .

¹⁴⁸It is very easy to say, "Ha ji". ¹⁴⁹However, BapDada has everyone's chart. ¹⁵⁰Even now, the majority of you have waste thoughts based on the five vices, no matter what vice it is.

⁷⁷Phir chāhē kōī bhī vikār hō .

¹⁵¹"Why is this like this? ¹⁵²Why is it like that?

⁷⁸Yē kyō̃ , yē kyā , aisā hōnā nahī̃ chāhiē , aisā hōnā chāhiē … yā common bāt bāpdādā sunātē haĩ ki gyānī ātmāō̃ mē̃ yā tō apnē guṇ kā , apnī viśhēṣhtā kā abhimān ātā hai yā tō jitnā āgē baṛhtē haĩ utnā apnī kisī bhī bāt mē̃ kamī kō dēkh karkē , kamī apnē purūṣhārth kī|key nahī̃ lēkin nām mē̃ , mān mē̃ , śhān mē̃ , pūchhnē mē̃ , āgē ānē mē̃ , centre incharge banānē mē̃ , sēvā mē̃ , viśhēṣh part dēnē mē̃ - yē kamī , yē vyarth saṅkalp bhī viśhēṣh gyānī ātmāō̃ kē liē bahut nuksān kartā hai .

¹⁵³It should be like this." ¹⁵⁴And, something common that BapDada tells you about is that gyani souls either have arrogance of their virtues or their specialities, and the more they progress, the more their weakness in a particular aspect is seen. ¹⁵⁵This is not a weakness in terms of making effort, but a weakness in terms of wanting name and fame, regard, in being consulted, in being put forward, in being made a centre­in­charge, in being given a special part in service: the waste thoughts of this weakness cause a lot of damage especially in gyani souls. ¹⁵⁶And, nowadays, these two are the main basis of waste thoughts.

⁷⁹Aur ājkal yē dō hī viśhēṣh vyarth saṅkalp kā ādhār hai .

¹⁵⁷Just look at your timetable for one day.

⁸⁰Tō āp jab sēvā par jāō tō ēk din kī|key dincharyā note karnā aur check karnā ki ēk din mē̃ in dōnō̃ mē̃ sē chāhē abhimān yā dūsrē śhabdō̃ mē̃ kahō apmān - mērē kō kam|cum kyō̃ , mērā bhī yē pad hōnā chāhiē , mērē kō bhī āgē karnā chāhiē , tō yē apmān samajhtē hō nā .

¹⁵⁸At present, you are sitting in Madhuban, and nothing as such happens in Madhuban. ¹⁵⁹However, when you return to your service place, check yourself. ¹⁶⁰In one day, check these two aspects: arrogance and, in other words, feeling insulted. ¹⁶¹"Why did I receive so little?

⁸¹Tō yē dō bātē̃ abhimān aur apmān - yahī dō ājkal vyarth saṅkalpō kā kāraṇ hai .

¹⁶²I should also have this status. ¹⁶³I should also be put forward." ¹⁶⁴You do understand this to be arrogance also, do you not?

⁸²In dōnō̃ kō agar nyōchhāvar kar diyā tō bāp samān bannā kōī muśhkil nahī̃ hai .

¹⁶⁵The reason for waste thoughts nowadays are the two aspects of arrogance and of feeling insulted.

⁸³Tō kyā nyōchhāvar karnē kī|key śhakti hai  ?

¹⁶⁶If you surrender these two, then it is not difficult to become like the Father.

⁸⁴Achchhā , kitnē samay mē̃  ?

¹⁶⁷So, do you have the power to surrender them? ¹⁶⁸Achcha.

⁸⁵Abhī āj November hai nā , nayā sāl āyēgā tō dō mās hō jāyēgā nā  !

¹⁶⁹How long will it take? ¹⁷⁰The season will continue for six months. ¹⁷¹One month? ¹⁷²And so you are being give none month.

⁸⁶Nayē sāl mē̃ vaisē bhī nayā khātā rakhā jātā hai , tō har ēk chāhē teacher , chāhē vidyārthā haĩ , chāhē mahārathī haĩ , chāhē pyādā haĩ .

¹⁷³It is now November; when the New Year comes, it is two months until then. ¹⁷⁴A new account is started in the New Year anyway. ¹⁷⁵So, everyone has to do this, whether a teacher, a student, a maharathi or a foot­soldier.

⁸⁷Aisē nahī̃ ki yē tō mahārathiyō̃ kē liē hai , ham tō haĩ hī chhōṭē  !

¹⁷⁶Do not think that this is just for the maharathis, and that you are still juniors.

⁸⁸Rājya-bhāgya lēnē kē|K time tō kōī nahī̃ kahēgā ki maĩ chhōṭā hū̃ , us samay tō kahē̃gē ki second nārāyaṇ mujhē hī banā dō .

¹⁷⁷At the time of claiming the fortune of the kingdom, none of you say would say that you are still little. ¹⁷⁸At that time, you would say: Make me Narayan the second.

⁸⁹Tō har ēk kō sirph dō śhabda apnā samāchār dēnā hai aur us post kē ūpar viśhēṣh yē likhnā - ‘ ‘ avasthā kā pōtāmēl ’ ’ .

¹⁷⁹Each of you has to give your news in a few words, and you should write on the envelope that this is your account for the New Year. ¹⁸⁰The one who collects the post will gather all this post and put it separately to one side.

⁹⁰Tō vō post alag hō jāyēgī .

¹⁸¹On the envelope, write: The chart of my stage.

⁹¹Aur andar likhnā ki vyarth saṅkalp kis percentage mē̃ nyōchhāvar huē  ?

¹⁸²O.K., you have now been given two months. ¹⁸³What should you write in your letter? ¹⁸⁴To what extent you have surrendered your wasteful thoughts.

⁹²50 percent yā 100 percent nyōchhāvar huē  ?

¹⁸⁵Simply write whether you surrendered your wasteful thoughts by fifty per cent or one hundred per cent.

⁹³Bas ēk line likhnā , lambā-chauṛā nahī̃ likhnā .

¹⁸⁶Just write one line; nothing long and complicated.

⁹⁴Jō lambā-chauṛā likhē̃gē uskō pahlē hī phāṛ dēgē .

¹⁸⁷The long and complicated letters will be torn­up straight away.

⁹⁵Tō taiyār hō  ?

¹⁸⁸Just one line is enough.

⁹⁶Zōr sē bōlō - hā̃ jī yā nā jī  ?

¹⁸⁹Are you ready for this? ¹⁹⁰Speak loudly, yes or no?

⁹⁷Jō samajhtē haĩ ki ismē̃ himmat chāhiē , time bhī chāhiē , tō abhī sē hāth uṭhā lō tō āpkō pahlē sē hī chhuṭṭī hai .

¹⁹¹Those of you who think that you need courage or time for this, raise your hands for this now, and you will be allowed to have this now, in advance.

⁹⁸Kōī hai yā pīchhē likhē̃gē - purūṣhārth tō bahut kiyā lēkin huā nahī̃ .

¹⁹²Is there anyone who thinks this? ¹⁹³Or will you later write: I made a lot of effort, but I wasn't able to do it.

⁹⁹Aisē tō nahī̃ likhē̃gē  ?

¹⁹⁴It will not be like that, will it?

¹⁰⁰Pakkē haĩ  ?

¹⁹⁵You will not write this, will you?

¹⁰¹Achchhā .

¹⁹⁶Are you sure?

¹⁰²Bāpdādā nē dēkhā ki pyār madhuban tak tō lē ātā hai .

¹⁹⁷These mothers are not saying anything. ¹⁹⁸Do you not understand the language?

¹⁰³Lēkin isī pyār sē pahuñchnā kahā̃ hai  ?

¹⁹⁹Do you understand the language? ²⁰⁰You are not even acknowledging anything.

¹⁰⁴Bāp samān bannā hai nā  !

²⁰¹Do you understand or not?

¹⁰⁵Tō jaisē madhuban mē̃ bhāgtē ātē hō nā , mērā nām zarur likhō , mērā nām zarur likhō .

²⁰²Are those sitting in the middle understanding everything? ²⁰³Say, yes or no! ²⁰⁴Those sitting in the corner, speak! ²⁰⁵You are not saying anything.

¹⁰⁶Aur nahī̃ likhtē tō teacher kō thōṛī āṅkh bhī dikhā dētē hō .

²⁰⁶Achcha. ²⁰⁷BapDada saw that love brings you as far as Madhuban. ²⁰⁸Love has brought you here, has it not?

¹⁰⁷Tō jaisē madhuban kē liē pyār mē̃ bhāgtē hō , ātē hō aisē hī purūṣhārth karō ki mērā nām bāp samān bannē mē̃ pahlē hō .

²⁰⁹But where do you have to reach through this love? ²¹⁰You have to become the same as the Father, do you not? ²¹¹Having said, "Definitely write my name, definitely write my name", you came running to Madhuban.

¹⁰⁸Tō yē pavitratā kā foundation pakkā karō .

²¹²And, if it were not written, you would show a stern eye to your teacher.

¹⁰⁹Brahmā bāp nē pavitratā kē|K kāraṇ , ēk navīntā kē|K kāraṇ gāliyā̃ bhī khāī̃ .

²¹³So just as you run to Madhuban with love, in the same way, make effort that your name should be first in becoming the same as the Father.

¹¹⁰Tō pavitratā foundation hai aur foundation kā brahmcharya vrat dhāraṇ karnā yē tō ēk common bāt hai lēkin abhī āgē baṛhē hō tō bachpan kī|key stage nahī̃ hai , abhī tō vānaprasth sthiti mē̃ jānā hai .

²¹⁴So make this foundation of purity strong. ²¹⁵Because of purity, because of this newness, father Brahma had to accept so many insults; all because of purity. ²¹⁶So purity is the foundation, but to adopt the vow of celibacy for the foundation is a common thing.

¹¹¹Maĩ brahmchārī tō rahtā hū̃ , pavitratā tō hai hī , sirph ismē̃ khuśh nahī̃ hō jāō . ¹¹²Vaisē tō abhī dr̥iṣhṭi-vr̥itti mē̃ pavitratā kō aur bhī underline karō lēkin mūl foundation hai apnē saṅkalp kō śhuddha banāō , gyān svarūp banāō , śhakti svarūp banāō .

²¹⁷So, as you progress, because you are no longer in the childhood stage, and you now have to go into the stage of retirement, do not become happy by just thinking, "I am celibate anyway", or "I have purity anyway". ²¹⁸But underline purity in your vision and attitude. ²¹⁹You still have to underline it firmly. ²²⁰The main foundation for this is to have purity in your thoughts.

¹¹³Saṅkalp mē̃ kamzōrī bahut hai .

²²¹Let them become filled with knowledge and power.

¹¹⁴Kyā karē̃ , kar nahī̃ saktē haĩ , patā nahī̃ kyā hō gayā … kyā yē pavitratā kī|key śhakti hai  ?

²²²There is a lot of weakness in your thoughts: "What can I do? ²²³I cannot do this. ²²⁴I don't know what happened." ²²⁵Is this the power of purity?

¹¹⁵Pavitra ātmā kahēgī - kyā karē̃ , hō gayā , hō jātā hai , chāhtē tō nahī̃ haĩ lēkin …  ?

²²⁶Would a pure soul say, "What can I do? ²²⁷It just happened. ²²⁸It happens all the time, even though I don't wish it to happen, but..."?

¹¹⁶Yē kaun-sī ātmā hai  ?

²²⁹What type of soul would say this?

¹¹⁷Pavitra ātmā bōltī hai ki kamzōr ātmā bōltī hai  ?

²³⁰Is it a pure soul or a weak soul who speaks in this way?

¹¹⁸Trikāldarśhī ātmāyē̃ hō .

²³¹Are you souls trikaldarshi? ²³²What do you think?

¹¹⁹Jab kyō̃ , kyā kahtē hō , tō bāpdādā kahtē haĩ inhō̃ kō jigyāsu kē āgē lē jāō , unkō chitra samjhātē haĩ ki 84 janmō̃ kō ham jāntē haĩ .

²³³BapDada says that you should be brought in front of the students. ²³⁴You explain the pictures to them, saying that you know about the eighty­four births. ²³⁵You explain the story of eighty­four births to them, and yet you ask questions such as, what? and why? etc.

¹²⁰Samjhātē hō 84 janm aur kartē hō abhī kyā aur kyō̃  ?

²³⁶Since you know about everything, would someone who knows everything ask such questions?

¹²¹Jab jāntē hō tō jānnē vālā kyā , kyō̃ karēgā  ?

²³⁷The person explaining would know that something happens because of this or the other.

¹²²Vō jāntā hai ki yē isliē hōtā hai . ¹²³Kyā kā javāb svayã hī buddhi mē̃ āyēgā ki māyā kē|K prabhāv kē|K parvaśh hai .

²³⁸The response to the question of why would automatically enter your intellect; that you are under the influence of Maya, whether you are a maharathi or a foot­soldier.

¹²⁴Chāhē mahārathī hō , chāhē pyādā hō .

²³⁹If a maharathi makes a mistake, at that time, he is not a maharathi; at that time, he is under another influence.

¹²⁵Agar mahārathī sē bhī ġalatī hōtī hai tō us samay vō mahārathī nahī̃ hai , parvaśh hai .

²⁴⁰If you see that a maharathi is doing something wrong, at that time, he is not a maharathi, but under someone's influence.

¹²⁶Tō parvaśh vālā kahā̃ bhī lahar mē̃ laharā jātā hai lēkin āp us rūp mē̃ dēkhtē hō ki yē mahārathī hōkar kar rahā hai  !

²⁴¹So, those who are under an external influence would allow themselves to move along with the waves, wherever they come from. ²⁴²Do you understand what you have to do?

¹²⁷Us samay mahārathī nahī̃ , parvaśh hai .

²⁴³What do you have to do in the New Year? ²⁴⁴Open a new account.

¹²⁸Samjhā , nayē sāl mē̃ kyā karnā hai  ?

²⁴⁵You have to open a new account in which the account of wastage is finished.

¹²⁹Vyarth kē|K samāpti kā nayā khātā .

²⁴⁶Is this O.K.? ²⁴⁷First of all, the teachers should say yes.

¹³⁰Ṭhīk hai  ? ¹³¹Pakkā  ?

²⁴⁸Are you firm in this?

¹³²Ki kōī na kōī kāraṇ batāyēṅgē .

²⁴⁹Or will you give one or another excuse?

¹³³Agar kāraṇ hōgā tō kōī nayā plan batāyēṅgē .

²⁵⁰If there is an excuse, Baba will give you a new plan.

¹³⁴Abhī nahī̃ batāyēṅgē .

²⁵¹You will not be given the plan now.

¹³⁵Abhī batāyēṅgē tō āp kōī rīzan nikāl lē̃gē .

²⁵²If you are given the plan now, you will give an excuse.

¹³⁶Kāraṇ nahī̃ nivāraṇ .

²⁵³However, you must not give excuses, but find solutions.

¹³⁷Samasyā svarūp nahī̃ , samādhān svarūp .

²⁵⁴Do not be an embodiment of problems, but an embodiment of solutions.

¹³⁸Abhī prakr̥iti bhī thak gaī hai .

²⁵⁵Even matter has become tired.

¹³⁹Prakr̥iti kī|key bhī tākat sārī khatm hō gaī hai .

²⁵⁶All its energy is now finished.

¹⁴⁰Tō prakr̥iti bhī āp prakr̥itipati ātmāō̃ kō arjā kar rahī hai ki abhī jaldī karō .

²⁵⁷So, matter and the elements are making a request to you souls, who are the masters of matter, to hurry up.

¹⁴¹Abhī dērī nahī̃ karō .

²⁵⁸Do not take so long!

¹⁴²Achchhā  !

²⁵⁹Achcha.

¹⁴³Bāpdādā kō bhī tan kō chalānā paṛtā hai .

²⁶⁰BapDada also has to use this body.

¹⁴⁴Chalē , nahī̃ chalē , lēkin chalānā tō paṛtā hai . ¹⁴⁵Kyōṅki bāp kā bachchō̃ sē pyār hai .

²⁶¹Whether the body co­operates or not, BapDada has to make use of the body because He has love for the children.

¹⁴⁶Tō itnē pyār vālī ātmāyē̃ āvē̃ aur bāp rūhrihān nahī̃ karē tō kaisē hōgā  !

²⁶²How would it be possible for so many souls to come with so much love and Baba not to have a conversation with them?

¹⁴⁷Tō jabardastī bhī chalānā hī paṛtā hai .

²⁶³So, He has to make use of the body by force.

¹⁴⁸Achchhā , sabhī khuśh haĩ  ?

²⁶⁴Achcha. ²⁶⁵Are all of you content?

¹⁴⁹Bāp milā - santuṣhṭ haĩ nā  ?

²⁶⁶Are you all happy?

¹⁵⁰Eastern

²⁶⁷Are you happy?

¹⁵¹Kitnā andāz āyē haĩ  ?

²⁶⁸You are content now that you have met the Father, are you not?

¹⁵² ( 550 ) tō sāṛhē pāñch sau āyē hō nā tō sāṛhē kō nikāl dēnā bākī rahā pāñch , tō pāñchō̃ par vijay pahlā number eastern zone hōnā chāhiē .

²⁶⁹Now, together with the name of each zone, also raise your hands. ²⁷⁰Eastern Zone: How many have come approximately? ²⁷¹(550) So, if you take away the two digits of fife and zero, you are left with five, and so the Eastern Zone has to attain victory over all five and claim number one.

¹⁵³ ( sabhī nē tāliyā̃ bajāī ) likhnē kē|K time bhī tālī bajānā .

²⁷²(Everyone applauded.) ²⁷³Clap at the time of writing letters.

¹⁵⁴Number one .

²⁷⁴You are number one.

¹⁵⁵Vaisē tō eastern brahmā bābā kā pravēśhtā kā bhī pahlā number hai .

²⁷⁵In fact, the Eastern Zone is the first number of when Shiv Baba came.

¹⁵⁶Tō bāp samān bannē mē̃ , bāp kē|K pyār kē pīchhē nyōchhāvar karnē mē̃ bhī eastern kō pahlā number lēnā hai .

²⁷⁶So, in becoming the same as the Father, what number will the Eastern Zone claim in surrendering everything out of love for the Father? ²⁷⁷Will you claim the number one? ²⁷⁸You are not saying yes.

¹⁵⁷Sabhī teachers hā̃ kar rahī haĩ tō student kō bhī karnā paṛēgā .

²⁷⁹Teachers speak! ²⁸⁰Even the students will have to do the same. ²⁸¹The teachers who are responsible are saying yes.

¹⁵⁸Eastern kī|key teachers uṭhō .

²⁸²Teachers from the Eastern Zone, stand up!

¹⁵⁹Sabhī teachers vāydā kartē hō ki samajhtē hō ki patā nahī̃ kyā hōgā  !

²⁸³Will all the teachers make a promise, or do you have a question because you don't know what will happen.

¹⁶⁰Dēkhnā T . we|V . mē̃ ā rahā hai .

²⁸⁴Just be careful; everything is being recorded on T.V.

¹⁶¹Eastern tō number one hōnā hī hai .

²⁸⁵Eastern Zone has to claim number one.

¹⁶²Bambaī , mahārāṣhṭra

²⁸⁶Bombay, Maharashtra:Those from Maharashtra, raise your hands!

¹⁶³Bāmbē kyā karēgā  ?

²⁸⁷Achcha, Maharashtra and Bombay are both here.

¹⁶⁴Mahārāṣhṭra kyā karēgā  ?

²⁸⁸What will Bombay do? ²⁸⁹What will Maharashtra do?

¹⁶⁵Sōlāpur bhī hai , jalagā̃v bhī hai .

²⁹⁰Those from Solapur and Jalgaon are also here.

¹⁶⁶Kōī bhī pur hō lēkin bāpdādā kahtē haĩ ki sōlāpur nahī̃ , sōlā sampūrṇ .

²⁹¹No matter which "pure" you come from, BapDada says: You have to be complete (sampurna). ²⁹²Not to be those Solapur, but to be "sola sampurna" (sixteen celestial degrees complete).

¹⁶⁷Kōlhāpur hai , sōlāpur hai , kaī pur haĩ tō unhō̃ kō tō yād ānā chāhiē ki ham pūr tō haĩ sirph sampūrṇ āgē add karnā .

²⁹³Whether you are from Kolhapur or Solapur, you should remember that you are from "pure"; but you just have to add the word "sampurna" before it. ²⁹⁴Is this O.K. for those from Solapur?

¹⁶⁸Ṭhīk hai sōlāpur .

²⁹⁵These are the teachers.

¹⁶⁹Sōlāpur vālī teachers hāth uṭhāō .

²⁹⁶Achcha. ²⁹⁷Teachers from Solapur, raise your hands!

¹⁷⁰Abhī kyā hōgā  ?

²⁹⁸What will happen now?

¹⁷¹Sōlāpur yā sōlā sampūrṇ  ?

²⁹⁹Will it be Solapur or sola sampurna?

¹⁷²Himmat hai ki kahē̃gē ki ham tō chhōṭī teachers haĩ .

³⁰⁰Do you have this courage or will you say that you are still young teachers?

¹⁷³Chhōṭī subhān allāh .

³⁰¹Little ones are equal to God.

¹⁷⁴Samjhā  ?

³⁰²Do you understand?

¹⁷⁵Achchhā jalagā̃v aur udagīr .

³⁰³Jalgaon and Udgir, what will those from Jalgaon do?

¹⁷⁶Tō jalagā̃v kyā karēgā  ?

³⁰⁴Finish your waste thoughts in jal (water).

¹⁷⁷Apnē vyarth vikalpō̃ kō jal mē̃ khatm kar dēgā .

³⁰⁵You will finish them completely. ³⁰⁶Everything is completely finished in water.

¹⁷⁸Ēkdam khatm .

³⁰⁷Those from Jalgaon, stand up!

¹⁷⁹Jal mē̃ hō gayā khatm .

³⁰⁸These are the teachers from Jalgaon.

¹⁸⁰Tō kyā karē̃gē  ?

³⁰⁹Achcha, what will you do?

¹⁸¹Vikalpō̃ kō jalamay karnā .

³¹⁰You will finish all your waste thoughts in the flood.

¹⁸²Kōī vikalp rahē nahī̃ . ¹⁸³Jaisē kahā̃-kahā̃ jalamay hōtā hai nā tō ēk bhī niśhānī nahī̃ rahtī .

³¹¹Do not bring about the other flood, but finish these in the flood so that not a single sinful thought remains. ³¹²Sometimes, when a flood takes place somewhere, not a single sign remains.

¹⁸⁴Aisē āp samāpt kar lēnā .

³¹³In the same way, you have to finish these thoughts.

¹⁸⁵Ṭhīk hai  ?

³¹⁴Is this O.K.?

¹⁸⁶Achchhā , bāmbē vālē kyā karē̃gē  ?

³¹⁵Achcha, what will those from Bombay do?

¹⁸⁷Ājkal bahut baṛē-baṛē bomb nikālē haĩ .

³¹⁶Nowadays, huge fireworks have been invented.

¹⁸⁸Dīpāvalī mē̃ dēkhā hōgā nā , itnē bomb ikaṭṭhē jalātē haĩ jō line kī|key line khatm .

³¹⁷You must have seen them at Diwali. ³¹⁸They ignite so many fireworks at the same time that a whole line is finished in one go.

¹⁸⁹Tō bāmbē vālē anēk vikalpō̃ kī|key line kō ēk tīlī lagānā aur sārē kē|K sārē khatm hō jāyē̃ . ¹⁹⁰Bômbē vālī teachers uṭhō .

³¹⁹So those from Bombay should strike a match to one line of wasteful thoughts so that all waste thoughts are finished. ³²⁰Teachers from Bombay, stand up! ³²¹Achcha, you go to have a vision of all the goddesses, and today, you are having a vision of these goddesses (the teachers).

¹⁹¹Achchhā  !

³²²Achcha.

¹⁹²Tīlī tō hai nā  ?

³²³You have the matchstick, do you not?

¹⁹³Achchhī powerful tīlī hai  ?

³²⁴It is a very powerful matchstick.

¹⁹⁴Ki tīlī lagī phir bujh jāyēgā .

³²⁵Or, will the fire go out as soon as you ignite it?

¹⁹⁵Dr̥iṛh saṅkalp kī|key tīlī sē phaṭāphaṭ .

³²⁶With the matchstick of determined thought, everything will finish one after another.

¹⁹⁶Ēk kē pīchhē ēk , ēk kē pīchhē ēk khatm .

³²⁷Everyone will be happy that everything is finished. ³²⁸Achcha.

¹⁹⁷Sabhī khuśh hō jāyēṅgē .

³²⁹Tamil Nadu: Those from Tamil Nadu, raise your hands!

¹⁹⁸Achchhā . ¹⁹⁹Tāmilnāḍu

³³⁰Achcha, you are sitting at the back.

²⁰⁰Tāmilnāḍu kyā karēgā  ?

³³¹You are at the back because of the headphones.

²⁰¹Tāmilnāḍu mē̃ dance bahut achchhī kartē haĩ .

³³²What will those from Tamil Nadu do? ³³³Very good dances are performed in Tamil Nadu.

²⁰²Kōī bhī dādiyā̃ jātī haĩ tō achchhī-achchhī dance dikhātē haĩ .

³³⁴When any of the Dadis go there, very good dances are performed.

²⁰³Jaisē śhāstrō̃ mē̃ śhaṅkar kē liē dikhātē haĩ , nr̥tya kartē-kartē sārā vināśh kar diyā .

³³⁵In the scriptures, Shankar has been portrayed as carrying out destruction whilst dancing. ³³⁶Have you ever heard this?

²⁰⁴Tō dance kartē-kartē kyā karē̃gē  ?

³³⁷For Shankar, it is said that he destroyed everything whilst dancing.

²⁰⁵Bhinn-bhinn prakār sē sabhī vighnō̃ kā vināśh .

³³⁸So what will Tamil Nadu do whilst dancing? ³³⁹Destroy all obstacles.

²⁰⁶Jaisē dance vē|way bhinn-bhinn pose rakhtē hō nā aisē ēk-ēk vikalp kō achchhī tarah sē , aisē khatm karnā jō nām-niśhān bhī nahī̃ rahē .

³⁴⁰Just as you have a variety of poses in a dance, in the same way, finish every sinful thought so clearly that not even its name or trace remains.

²⁰⁷Ṭhīk hai  ?

³⁴¹Is this O.K.?

²⁰⁸Tāmilnāḍu , tāmilnāḍu kī|key teachers uṭhō .

³⁴²Teachers from Tamil Nadu, stand up!

²⁰⁹Achchhā .

³⁴³Achcha, so many have come.

²¹⁰Tāmilnāḍu kī|key teachers bahut āī haĩ .

³⁴⁴Many have come from Tamil Nadu.

²¹¹Teachers kō bhī milnē kā chance miltā hai .

³⁴⁵Even the teachers have a chance of meeting Baba.

²¹²Bāpdādā kō teachers vaisē bahut pyārī lagtī haĩ .

³⁴⁶Generally, BapDada has a lot of love for the teachers.

²¹³Ismē̃ tō tālī bajā dī lēkin vaisē kē pīchhē aisē bhī hai .

³⁴⁷You clapped for this, but after the word "generally" (vaise), there's also the word "like that" (aise).

²¹⁴Vaisē tō teachers kō bāpdādā ēkdam samān dr̥iṣhṭi sē dēkhtē haĩ ki yē bāp samān haĩ , nimitt haĩ lēkin jab aisī-vaisī ulṭī dance kar dētī haĩ , jō man kō nahī̃ bhātī hai , kabhīkabhī aisī dance kartē haĩ tō sab kahtē haĩ band karō , band karō .

³⁴⁸Generally, BapDada looks at the teachers with absolutely equal vision, that they are equal to the Father, that they are instruments. ³⁴⁹However, when they perform a wrong type of dance, one that isn't liked by anyone, when someone performs a dance that isn't good, everyone says: Stop it, stop it.

²¹⁵Tō jab teachers aisā kuchh kartī haĩ tō bāpdādā kī|key , khās brahmā bābā kī|key āṅkhē nīchē hō jātī haĩ .

³⁵⁰So when the teachers do something that is not right, then BapDada, and especially Brahma Baba, has to lower his eyes.

²¹⁶Itnā teachers kō attention rakhnā chāhiē .

³⁵¹So the teachers should pay that much attention.

²¹⁷Title tō teachers kō bahut achchhā hai , badge bhī bahut jaldī pahan lētē hō . ²¹⁸Lēkin teacher kā arth|earth hī hai bāp samān .

³⁵²You have a very good title of being a teacher, and you also very quickly put on the badge, but to be a teacher means to be equal to the Father.

²¹⁹Viśhēṣh brahmā bābā teachers kō dil sē pyār kartē haĩ lēkin kabhī-kabhī dr̥iṣhṭi nīchē bhī karnī paṛtī hai .

³⁵³BapDada, and specially Brahma Baba, has a lot of love from the heart, but sometimes, he has to lower his eyes.

²²⁰Tō aisē nahī̃ karnā .

³⁵⁴So do not do anything like that.

²²¹Bākī achchhā hai , tāmilnāḍu nē vistār achchhā kiyā hai aur ēk viśhēṣhtā yē bhī hai ki hands bhī apnē nikāltē jātē aur sēvā bhī baṛhātē jātē .

³⁵⁵But it is good that Tamil Nadu have brought about very good expansion. ³⁵⁶And one speciality is that you create your own hands and also increase service at the same time.

²²²Tō yē bhī achchhī bāt hai .

³⁵⁷This is something very good also.

²²³Hands taiyār bhī karnā aur sēvā bhī baṛhānā - dōnō̃ hī karnā .

³⁵⁸You have to do both: create your own hands and also increase service.

²²⁴Āndhra pradēśh ²²⁵Āndhra pradēśh mē̃ ēk viśhēṣhtā brāhmaṇ parivār kī hai jō vahā̃ sē ēk lāḍlā bachchā nikalā rāju , tō us ēk nē ēk ēgzāmpal ban anēk we|V . āī|eye|I . pī|P . , āī|eye|I . pī|P . kī|key service kar sample banāyā .

³⁵⁹Andhra Pradesh:In Andhra Pradesh, the Brahmin family have had one speciality of having created the special soul Raju, who alone became an example and served the VIPs and IPs and made them samples.

²²⁶Sēvā bahut hōtī hai lēkin isnē himmat rakh karkē ēk ēgzāmpal sthāpan kiyā aur vaisē bhī āndhra mē̃ we|V . āī|eye|I . pī|P . , āī|eye|I . pī|P . jyādā hī haĩ .

³⁶⁰A lot of service takes place, but he maintained courage and created an example and anyway, there are many VIPs and IPs in Andhra.

²²⁷Chāhē vō kisī bhī dēśh mē̃ chalē jātē haĩ lēkin āndhra kē|K āī|eye|I . pī|P . , we|V . āī|eye|I . pī|P . chārō̃ ōr bahut hōtē haĩ .

³⁶¹Even if they go away to other places, there are many VIPs and IPs from Andhra all over the place.

²²⁸Tō āndhra nē jaisē ēk ēgzāmpal taiyār kiyā , aisē yē vikalp vināśh kā ēgzāmpal bhī āndhra kō dikhānā hai .

³⁶²So, just as Andhra created an example, in the same way, Andhra has to become an example in destroying sinful thoughts.

²²⁹Taiyār haĩ  ?

³⁶³Are you ready for this?

²³⁰Āndhrā vālī teachers uṭhō .

³⁶⁴Teachers from Andhra, stand up!

²³¹Achchhā , teachers tō bahut haĩ .

³⁶⁵Achcha, there are many teachers.

²³²Abhī yē bhī ēgzāmpal dikhāyēṅgē .

³⁶⁶It is good. ³⁶⁷Now, you will also show examples.

²³³Dēkhō kitnā achchhā ratna nikalā aur advance party mē̃ bhī achchhā part bajā rahē haĩ .

³⁶⁸Just look at how such a good example emerged and he is also playing a very good part in the advanced party.

²³⁴Tō karē̃gē nā  !

³⁶⁹So you will do this, will you not?

²³⁵Khiṭkhiṭ nahī̃ hōnī chāhiē .

³⁷⁰There shouldn't be any conflict.

²³⁶Khiṭkhiṭ khatm .

³⁷¹All conflict should now be finished.

²³⁷Vijay kā jhaṇḍā her|har sēvākēndra par laharāyē .

³⁷²The flag of victory should be hoisted at every centre.

²³⁸Yē nahī̃ bāpdādā sunē ki phalānē centre par khiṭkhiṭ hai isliē phalānī dādī kō bhējō .

³⁷³BapDada shouldn't have to hear that because there was conflict at a particular centre, such­and­such a Dadi was sent there.

²³⁹Yē nahī̃ hōnā chāhiē .

³⁷⁴It shouldn't be like this.

²⁴⁰Aisē thōṛā-thōṛā bīcabī cha mē̃ khēl kartē hai .

³⁷⁵The teachers sometimes do such things now and then. ³⁷⁶The teachers play such games.

²⁴¹Abhī khatm .

³⁷⁷Now, all of that should be finished.

²⁴²Pahlē teachers khatm karē̃gī tabhī vibrations phailēgā .

³⁷⁸Only when the teachers first finish it will the vibrations (of no more conflict) then spread.

²⁴³Yē sūkṣhma vibrations hai .

³⁷⁹These are very subtle vibrations.

²⁴⁴Āp samajhē̃gē ēk nē kiyā nā , sabhī kō kyā patā  ?

³⁸⁰You would think that one person has done this, so how would everyone know anyway?

²⁴⁵Lēkin vibration aisī chīz hai jō na patā hōtē bhī … . ²⁴⁶Mainnē sirph kiyā , nahī̃ . ²⁴⁷Mainnē sabhī bābā kē|K sēvākēndrō̃ kā vibration kharāb kiyā .

³⁸¹However, vibrations are such that even if no one knows about something, one doesn't just do one thing wrong, one spoils the vibrations of all of Baba's centres.

²⁴⁸Itnī zimmēvārī har ēk teacher kē ūpar hai .

³⁸²Each teacher has this much responsibility.

²⁴⁹Badge pahannā tō bahut achchhā hai .

³⁸³It is very good to wear a badge.

²⁵⁰Achchhā bhī lagtā hai .

³⁸⁴You also like wearing it.

²⁵¹Sabhī ēk jaisā badge pahan kar baiṭhtī haĩ tō achchhā lagtā hai lēkin badge kī|key lāj rakhnā .

³⁸⁵When all of you are sitting together, each one wearing a similar badge, it feels good. ³⁸⁶However you have to maintain the honour of the badge.

²⁵²Achchhā  !

³⁸⁷Achcha.

²⁵³Karnāṭak ²⁵⁴Bangalore āyā hai .

³⁸⁸Karnataka: Achcha, those from Bangalore have come.

²⁵⁵Bangalore kī|key viśhēṣhtā hai ki jagadambā sarasvatī mā̃ nē Bangalore mē̃ bahut-bahut sēvā kar bīj ḍālā hai .

³⁸⁹The speciality of Bangalore is that mother Saraswati, Jagadamba, did a lot of service in Bangalore and sowed many seeds.

²⁵⁶Bāmbē aur Bangalore mē̃ kiyā hai .

³⁹⁰She did that in Bombay and in Bangalore.

²⁵⁷Tō bāmbē kō aur Bangalore kō jagadambā mā̃ kē|K bīj kā sadā phal dēnā hai .

³⁹¹So, those from Bombay and Bangalore have to constantly give the fruit of the seeds sown by mother Jagadamba.

²⁵⁸Aur dēkhā jāyē tō Bangalore kē|K jō viśhēṣh sēvādhārī haĩ vō haĩ bhī jagadambā kē|K pālnā kē|K phal .

³⁹²And, infect, the special serviceable souls in Bangalore are the fruit of the sustenance given by Jagadamba.

²⁵⁹Tō Bangalore vālō̃ kō , jaisē jagadambā sampūrṇ ban bhinn nām-rūp mē̃ sēvā kē nimitt hai , aisē jagadambā kā nām bālā karnā hai .

³⁹³Therefore, those from Bangalore have to glorify the name of Jagadamba, just as Jagadamba, having becoming perfect, has now become an instrument to do service through a different name and form.

²⁶⁰Vaisē Bangalore kā vāyumaṇḍal duniyā kē|K hisāb sē bhī aurō̃ sē kuchh achchhā hai .

³⁹⁴In fact, the atmosphere in Bangalore is still a little better than in other places, and there is also a lot of service there.

²⁶¹Sēvā bhī hai bahut . ²⁶²Abhī sēvā kō nirvyarth saṅkalp banānā-yē Bangalore kā kām hai .

³⁹⁵Now, it is the duty of Bangalore to make service in Bangalore completely free from any waste thoughts.

²⁶³Samjhā  ?

³⁹⁶Do you understand?

²⁶⁴Bangalore kī|key teachers uṭhō .

³⁹⁷Teachers of Bangalore, standup! ³⁹⁸It is good.

²⁶⁵Achchhā hai , nirvighna banānā hai nā  ?

³⁹⁹You have to make it free from obstacles, do you not?

²⁶⁶Ki thōṛī-thōṛī khiṭkhiṭ achchhī lagtī hai  ?

⁴⁰⁰Or, do you enjoy a little conflict?

²⁶⁷Tō number one jagadambā kī|key pālnā kā phal Bangalore kō avaśhya dēnā hai .

⁴⁰¹So Bangalore definitely has to give the fruit of the number one sustenance received from mother Jagadamba.

²⁶⁸Samjhā  ?

⁴⁰²Do you understand?

²⁶⁹Rājasthān

⁴⁰³Achcha.

²⁷⁰Rājasthān kyā karēgā  ?

⁴⁰⁴Students of Bangalore, raise your hands!

²⁷¹Rājasthān kī|key ēk sēvā bahut kāl sē bāpdādā nē kahī hai lēkin huī nahī̃ .

⁴⁰⁵All those from Karnataka! ⁴⁰⁶You are sitting at the back. ⁴⁰⁷Achcha. ⁴⁰⁸Rajasthan:Achcha, what will Rajasthan do?

²⁷²Rājasthān kī|key ministry kō bahut samīp lānā chāhiē .

⁴⁰⁹For a long time, BapDada has been telling Rajasthan to do a particular service, but as yet, it hasn't been done.

²⁷³Chāhē minister hō , chāhē secretary , lēkin ēk bār rājasthān kō kamāl karkē dikhānī chāhiē .

⁴¹⁰You should bring the administration of Rajasthan very close. ⁴¹¹Whether it is the minister or the secretary, Rajasthan should at least perform this wonder once.

²⁷⁴Chāhē kiskī bhī madad lō|low .

⁴¹²Take whoever's help you need to.

²⁷⁵Sabhī madad dēgē .

⁴¹³Everyone will give their co­operation.

²⁷⁶Lēkin rājasthān kī|key government kē|K viśhēṣh officers kā ēk kam sē kam 20-25 kā group lānā chāhiē . ²⁷⁷Kyōṅki rājasthān kā prabhāv sārē india par paṛtā hai .

⁴¹⁴However, you should bring a group here of twenty to twenty­five special officers of the Government of Rajasthan, because Rajasthan is able to influence the whole of India, just as the service in Delhi would glorify your name in the whole world.

²⁷⁸Jaisē dillī kī|key sēvā world mē̃ nām bālā kartī hai . ²⁷⁹Chāhē jigyāsu banē , nahī̃ banē , lēkin rājasthān kē|K itnē lōg yahā̃ ikaṭṭhē hōkar āyē , tō yahā̃ kē|K jō chhōṭē-mōṭē officers haĩ unkā bhī kuchh dimāg khulē .

⁴¹⁵Whether they become students or not doesn't matter, but a group of so many from Rajasthan should come here together, so that the intellects of the junior officers here also open up. ⁴¹⁶The Prime Minister of Mauritius just visited recently, and what about the ministry of Rajasthan?

²⁸⁰Abhī Mauritius kā ā gayā , aur rājasthān  ?

⁴¹⁷So Rajasthan has to do this service, in one way or another.

²⁸¹Tō rājasthān kō yah sēvā kisī bhī rīti sē karnī chāhiē .

⁴¹⁸Take help from whomsoever you want, but create such a group.

²⁸²Chāhē kisī sē bhī madad lō|low , group banāō .

⁴¹⁹Wherever you ask, you will receive help from there.

²⁸³Jahā̃ sē kahē̃gē vahā̃ sē madad milēgī .

⁴²⁰You will receive help, will you not?

²⁸⁴Lēkin ēk bārī ābū vālō̃ kī|key ā̃kh khulnī chāhiē aur vō hī officers yahā̃ bhāṣhaṇ karē̃ , anubhav sunāyē̃ tō ābū vālē dēkhō pīchhē-pīchhē … .

⁴²¹Once the eyes of those from Abu open, those same officers should give a lecture here, and relate their own experience, so that those of Abu can see for themselves...

²⁸⁵Nahī̃ tō ēk taraph sēvā hōtī aur dūsrē taraph ābū vālē mazāk kartē rahtē haĩ .

⁴²²Otherwise, on the one hand, you continue to serve others and on the other hand, those from Abu laugh at you.

²⁸⁶Tō rājasthān kō bāpdādā kī|key yē ēk āśhā pūrṇ karnī hai .

⁴²³So Rajasthan has to fulfil this one desire of BapDada. ⁴²⁴Is it difficult?

²⁸⁷Muśhkil hai kyā  ?

⁴²⁵What does this one say?

²⁸⁸Phir yahā̃ laḍḍu bāṇṭē̃gē .

⁴²⁶Then you will distribute sweet balls of toli here.

²⁸⁹Jō bhī hōṅgē nā unkē mukh mē̃ laḍḍu paṛēgā .

⁴²⁷Whoever happens to be here, he will be given a sweet ball of toli in his mouth.

²⁹⁰Chāhē udayapur hō , chāhē jōdhpur , … jahā̃ kārya baṛhtā hai vahā̃ kē|K lōg bahut sahyōgī hōnē chāhiē .

⁴²⁸In fact, it should happen like that. ⁴²⁹Whether it is Udaipur, Jaipur etc., wherever the work in increasing, the people there should be very co­operative.

²⁹¹Abhī dēkhō dillī kē|K officer rājasthān kē|K officer kō himmat dēkar ṭhīk kar rahē haĩ aur vahā̃ kē|K bilkul hiltē nahī̃ haĩ .

⁴³⁰Even now, the officers of Delhi are encouraging the officers of Rajasthan and putting them right; the officers there have an absolutely stone­intellect, and they don't stir even a little.

²⁹²Tō karō kamāl .

⁴³¹So now, perform some wonder.

²⁹³Ābū vālē bhī plan banāō .

⁴³²Those from Abu should also make plans.

²⁹⁴Bāpdādā samajhtē haĩ ki jab tak ābū vālē achchhā nahī̃ kahtē , chāhē akhbār mē̃ , chāhē mukh sē nahī̃ bōltē tab tak sēvā kī|key result pardē kē|K andar hai . ²⁹⁵Pratyakṣha nahī̃ hōtī .

⁴³³BapDada feels that until those from Abu say that this is something good, whether through the newspapers or through their words, the result of service here will remain hidden behind the curtains; it will not be revealed.

²⁹⁶Tō rājasthān kē|K baṛē lōg chhōṭō̃ kō bhī ṭhīk kar dēgē .

⁴³⁴So the important people of Rajasthan will put the juniors here in their place.

²⁹⁷Paramātma kārya aur itnē chhōṭē officer paramātma kārya kē|K bīch mē̃ vighna rūp banē̃ tō yē haĩ tō chīṇṭī nā .

⁴³⁵In a Godly task, if junior officers create obstacles, that is just like an ant.

²⁹⁸Tō abhī kuchh hilē̃ .

⁴³⁶So now, something should stir.

²⁹⁹Kamāl karkē dikhāō .

⁴³⁷Show some wonders.

³⁰⁰Plan banāō .

⁴³⁸Create plans.

³⁰¹Ēk bār in tīn-chār mukhya sthānō̃ kī|key sēvā lagkar karnī chāhiē .

⁴³⁹You should, atone time, serve these three to four places continuously.

³⁰²Aisē nahī̃ , jab kām paṛā tō kām kē|K time bhāgtē haĩ aur kām pūrā huā tō khatm .

⁴⁴⁰It shouldn't be that when you need their help, you run to them, and when your task is finished, you finish it there.

³⁰³Vaisē tō rājasthān kē|K brāhmaṇō̃ kō bahut naśhā hai nā ki rājasthān mē̃ hī mukhya kēndra hai .

⁴⁴¹In fact, Rajasthan has a lot of intoxication that the main headquarters are in Rajasthan. ⁴⁴²This is the fortune of Rajasthan, but now...

³⁰⁴Yē rājasthān kā luck hai lēkin abhī isī naśhē sē yah karkē dikhānā .

⁴⁴³At least the Brahmins have this intoxication. ⁴⁴⁴But now, with this intoxication, you have to perform this wonder.

³⁰⁵Chārō̃ ōr phail jāyē ki rājasthān kā sammēlan hai . ³⁰⁶Rājasthān kā yōg śhivir hai .

⁴⁴⁵It should spread everywhere that there is the conference in Rajasthan, that there are the Yoga camps in Rajasthan.

³⁰⁷Phir dēkhō āpkē yē vyāpārī vagairah sab āpēhī kahē̃gē ham bhī baiṭhē̃ .

⁴⁴⁶Then just see; all these businessmen will themselves ask to come to these functions.

³⁰⁸Achchhā , tō rājasthān yah kamāl karēgā . ³⁰⁹Kyō̃ , head quarter kī|key zimmēvārī rājasthān par hai .

⁴⁴⁷Achcha, Rajasthan will perform this wonder because Rajasthan has the responsibility of the headquarters. ⁴⁴⁸You have a huge crown.

³¹⁰Bahut baṛā tāj paṛā hai .

⁴⁴⁹All the students of Rajasthan, raise your hands!

³¹¹Achchhā  !

⁴⁵⁰Achcha.

³¹²Pāṇḍav bhī kuchh himmat karē̃gē nā , himmat karkē dikhāō .

⁴⁵¹Pandavs will also maintain courage and show some wonder, will you not?

³¹³Achchhā .

⁴⁵²Achcha.

³¹⁴Rājasthān kī|key teachers sāmnē baiṭhī haĩ , yē tō bahut teachers haĩ .

⁴⁵³The teachers of Rajasthan are sitting ahead of BapDada. ⁴⁵⁴Stand up! ⁴⁵⁵Let everyone see how many teachers there are.

³¹⁵Yē ēk-ēk teacher ēk-ēk āī|eye|I . pīz . kō lā saktī haĩ .

⁴⁵⁶There are many of you teachers. ⁴⁵⁷Each teacher can catch hold of one IP. ⁴⁵⁸There are many teachers.

³¹⁶Ēk-ēk kō tō lāō tō bhī 20-25 kā group ban jāyēgā .

⁴⁵⁹O.K. if each one of you were to bring one, there would be a group of twenty to twenty­five at least.

³¹⁷Bahut achchhī-achchhī teachers haĩ .

⁴⁶⁰Achcha. ⁴⁶¹The teachers are very good.

³¹⁸Achchhā . ³¹⁹Āgrā

⁴⁶²Agra: What will those from Agra do?

³²⁰Āgrā vālē kyā kar rahē haĩ  ?

⁴⁶³Achcha, what are those from Agra doing?

³²¹Āgrā vālō̃ nē bhī kōī naī kamāl karkē dikhāī nahī̃ hai .

⁴⁶⁴Those from Agra have also not performed any wonders. ⁴⁶⁵What wonder have you performed?

³²²Hōnī tō hai nā  !

⁴⁶⁶It will happen, will it not?

³²³Sārē viśhva mē̃ bāp kā nām bālā tō hōnā hī hai .

⁴⁶⁷The Father's name is to be glorified in the entire world, is it not?

³²⁴Lēkin jō nimitt bantā hai uskō extra mark mil jātī haĩ .

⁴⁶⁸But those who become instruments for this receive extra marks.

³²⁵Uskā pad , jitnī sēvā kī|key us anusār add hōkar marks jamā hōtī jātī haĩ .

⁴⁶⁹Their status and their marks are increased according to the service each one does.

³²⁶Samjhō sādhāraṇ hai lēkin sēvā nirvighna hai , tō sēvā kī|key marks addition hōnē sē sādhāraṇ rājā sē āgē number mē̃ ā jātē haĩ .

⁴⁷⁰For instance, if someone does ordinary service, but it is free from any obstacles, then because it is added in the account of service, they claim a number ahead of that of an ordinary king.

³²⁷Aur āgē-āgē jātē ākhir viśhva mahārājā kē|K royal family mē̃ ā jātē haĩ .

⁴⁷¹And moving forward in this way, they become part of the royal family of the world emperor.

³²⁸Tō yē karnā hai nā  !

⁴⁷²So you have to do this, do you not?

³²⁹Āgrā bhī kamāl karēgā .

⁴⁷³Agra will also perform wonders.

³³⁰Bāpdādā kō tō sadā hī sabhī bachchō̃ mē̃ āśhāyē̃ rahtī haĩ aur vō bhī āśhāō̃ kē|K dīpak jagē huē .

⁴⁷⁴BapDada constantly has hope in all the children and those lamps of hopes are constantly ignited. ⁴⁷⁵Each child is an ignited lamp of BapDada's hopes.

³³¹Har ēk bachchā jagē huē āśhāō̃ kē|K dīpak haĩ .

⁴⁷⁶So perform wonders. ⁴⁷⁷Achcha. ⁴⁷⁸Those from Agra, raise your hands!

³³²Tō kamāl karkē dikhānā .

⁴⁷⁹Teachers of Agra, stand up!

³³³Dēkhē̃gē , yē kitnē samay mē̃ kamāl kartē haĩ .

⁴⁸⁰Now perform some wonders. ⁴⁸¹We shall see how long you take to perform some wonders.

³³⁴Ṭhīk hai nā  ?

⁴⁸²Is this O.K.?

³³⁵Achchhā .

⁴⁸³Achcha.

³³⁶Double vidēśhī ³³⁷Double vidēśhī kyā karē̃gē  ?

⁴⁸⁴Double foreigners:What will the double foreigners do?

³³⁸Double kamāl karē̃gē .

⁴⁸⁵You will perform double wonders.

³³⁹Double vidēśhiyō̃ kī|key yē viśhēṣhtā achchhī hai ki sēvā kē|K binā unhō̃ kō chain nahī̃ ātā , mazā nahī̃ ātā .

⁴⁸⁶The speciality of the double foreigners is very good in that they cannot rest without doing any service; they don't enjoy themselves without this.

³⁴⁰Unkō sēvā bahut chāhiē .

⁴⁸⁷They need a lot of service.

³⁴¹Aur umaṅg-utsāh sē chāhē time kam|cum miltā hai , thak bhī jātē haĩ , sthūl kām kartē haĩ , lēkin phir bhī sēvā kē liē ever ready rahtē haĩ , sēvā kē liē bulāvā hō tō baiṭhē̃gē yā bhāgē̃gē  ?

⁴⁸⁸And they do it with a lot of zeal and enthusiasm. ⁴⁸⁹Even if they have very little time, even if they get tired, even if it is physical service, they still remain ever­ready for doing service. ⁴⁹⁰What would you do if you were called for service? ⁴⁹¹Would you remain seated where you were or would you run to it?

³⁴²Bhāgē̃gē .

⁴⁹²You would run to it.

³⁴³Tō sēvā kā umaṅg-utsāh yahī āp double vidēśhī ātmāō̃ kī|key safety kā sādhan hai .

⁴⁹³So the zeal and enthusiasm for doing service is the means of safety for you double­foreign souls. ⁴⁹⁴Since you are engaged in service, you are safe from Maya.

³⁴⁴Sēvā mē̃ lagē huē hō tō māyā sē bhī bachē huē hō .

⁴⁹⁵When Maya sees that you do not have any time, she runs away.

³⁴⁵Māyā bhī dēkhtī hai ki inhō̃ kō phursat nahī̃ hai isliē vō bhī vāpas chalī jātī hai .

⁴⁹⁶And secondly, you check yourselves very well with great honesty in your efforts, and this honesty reaches BapDada.

³⁴⁶Aur dūsrī bāt apnē purūṣhārth mē̃ sachchāī sē apnī checking achchhī kartē haĩ , vō sachchāī bāpdādā kē pās pahũchtī hai . ³⁴⁷Aur sachchāī bāpdādā kō priya hai .

⁴⁹⁷BapDada loves honesty. ⁴⁹⁸And, as a result of your honesty, you also receive special help from BapDada. ⁴⁹⁹Even if a weakness comes, because of having love for the Father and for service, even this enables you to receive extra help for your courage.

³⁴⁸Isliē sachchāī kē|K phalsvarūp bāpdādā dvārā viśhēṣh madad bhī miltī hai .

⁵⁰⁰Do you understand? ⁵⁰¹Do you understand? ⁵⁰²Raise your hands. ⁵⁰³Achcha, there are souls from everywhere.

³⁴⁹Chāhē kōī kamzōrī ā bhī jātī hai lēkin bāp aur sēvā sē pyār hōnē kē|K kāraṇ vō bhī extra himmat kī|key madad dilātē haĩ .

⁵⁰⁴Achcha, (speaking to brother Rick from Tampa): This one is BapDada's original jewel. ⁵⁰⁵And this one (Brother Nizar from Nairobi) is like a moth on the Flame; he cannot stay without stopping here.

³⁵⁰Samjhā  ?

⁵⁰⁶It is good.

³⁵¹Achchhā  ! ³⁵²Sabhī taraph kē|K haĩ . ³⁵³Mauriśiyas nē tō kamāl kī|key . ³⁵⁴Kyōṅki kōī bhī vidēśhī we|V . āī|eye|I . pī|P . yā āī|eye|I . pī|P . india mē̃ ākar apnē dēśh sē yahā̃ kā programme set karē aur karāyē-yē ēk example môriśiyas nē dikhāyā .

⁵⁰⁷Mauritius has also performed wonders because Mauritius has shown the example of a foreign VIP or IP coming to India by fixing a programme from their own country. ⁵⁰⁸You opened the door for the IPs and VIPs to come. ⁵⁰⁹Congratulations to those from Mauritius.

³⁵⁵Darvājā khōl diyā , we|V . āī|eye|I . pī|P . , āī|eye|I . pī|P . kā .

⁵¹⁰Stand up, those from Mauritius!

³⁵⁶Tō môriśiyas vālō̃ kō mubārak .

⁵¹¹You have performed a very good wonder.

³⁵⁷Kahtē haĩ , baṛē tō baṛē chhōṭē śhubhān allāh .

⁵¹²It is said: Big ones are great, but little ones are equal to God.

³⁵⁸Tō môriśiyas nē śhubhān allāh karkē dikhāyā .

⁵¹³So Mauritius proved themselves to be equal to God.

³⁵⁹Bahut achchhā , mubārak .

⁵¹⁴It is very good. ⁵¹⁵Congratulations.

³⁶⁰Achchhā  !

⁵¹⁶Achcha.

³⁶¹Madhuban , gyān sarōvar , hospital , talahṭī ³⁶²Har ēk apnā nām samajhē .

⁵¹⁷Madhuban, Gyan Sarovar, Hospital and Talheti:Each one should consider yourself to be personally included.

³⁶³Bāpdādā abhī madhuban mē̃ tō ātē hī rahē̃gē .

⁵¹⁸BapDada will continue to come in Madhuban now anyway.

³⁶⁴Tō har ēk chāhē madhuban hō , chāhē double madhuban , chāhē upsēvākēndra haĩ , chāhē gītā pāṭhśhālāyē̃ haĩ , sabhī kō bāpdādā kī|key yād-pyār mil rahī hai aur miltī rahēgī .

⁵¹⁹So each one, whether from Madhuban, from double Madhuban or any sub centre or a Gita Pathshala, all of you are receiving love and remembrance from BapDada and will continue to receive them.

³⁶⁵Nēpāl ³⁶⁶ ( nēpāl kā nām bhūl gayē ) tō nēpāl bhūlnē kā arth|earth hai ki āp gupta mahārathī hō .

⁵²⁰Nepal: (Nepal has been forgotten.)The significance of forgetting Nepal is that you are the incognito maharathis.

³⁶⁷Chhipē huē rūstam hō .

⁵²¹You are the secret agents.

³⁶⁸Nēpāl tō bāpdādā kō sadā pyārā hai .

⁵²²Nepal is constantly loved by BapDada.

³⁶⁹Kyōṅki nēpāl mē̃ government kī|key sēvā sahaj aur achchhī hai bhī aur hōtī bhī rahēgī .

⁵²³Serving the government there has been very easy and it has been done well and it will continue to be so. ⁵²⁴Eventually, the king of Nepal also has to come here.

³⁷⁰Ākhir nēpāl kā rājā bhī ānā hī hai .

⁵²⁵Achcha. ⁵²⁶You are doing good service. ⁵²⁷Those from Nepal, raise your hand. ⁵²⁸Very good.

³⁷¹Achchhā , sēvā achchhī hai .

⁵²⁹Achcha, the teachers of Nepal, standup.

³⁷²Himmat vālī teachers haĩ .

⁵³⁰You teachers are very courageous.

³⁷³Isnē ( rāj bahan nē ) nayā janm lēkar sēvā kā sabūt diyā .

⁵³¹(Rajben) You took a new birth and gave the proof in service. ⁵³²Give Sheila special love from Baba.

³⁷⁴Śīlā kō bhī khās yād dēnā .

⁵³³Give Sheila special love.

³⁷⁵Achchhā .

⁵³⁴Achcha.

³⁷⁶Chārō̃ ōr kē|K padmaguṇā prēm svarūp ātmāō̃ kō , sadā svayã kō nirvikalp banānē vālē viśhēṣh ātmāō̃ kō , sadā bāp aur nirvighna sēvā vē|way lagan mē̃ magna rahnē vālī ātmāō̃ kō , sadā bāp kē|K snēh mē̃ nyōchhāvar hōnē vālē sabhī ātmāō̃ kō bāpdādā kā yād-pyār aur namastē .

⁵³⁵To the souls in all directions who are the embodiment of multimillion­fold love; to the special souls who constantly make themselves free from all obstacles; to those souls who constantly keep themselves absorbed in the love of the Father and are doing service that is free from obstacles; to all the souls who constantly surrender themselves out of love for the Father, BapDada's love, remembrance and namaste.

³⁷⁷Achchhā  !

⁵³⁶It is good.

³⁷⁸Sab khuśh  !

⁵³⁷This is a lucky family.

³⁷⁹Kōī nārāz tō nahī̃ huā - maĩ nahī̃ milā  ?

⁵³⁸The entire family has come. ⁵³⁹It is good.

³⁸⁰Rāz kō jānnē vālē kabhī nārāz nahī̃ hōtē .

⁵⁴⁰But each one's name cannot be mentioned personally and it isn't that if this family is called a lucky family, the other family isn't; it is not like that. ⁵⁴¹Each one is lucky, but if each one's name were to be mentioned, that would become the whole murli. ⁵⁴²Therefore, Baba says it to one or two instruments who may be engaged in service at present, and so because Baba's vision fell on them, He mentioned their names. ⁵⁴³But it isn't that that family is a lucky family and the other families are not.

³⁸¹Dādiyō̃ sē

⁵⁴⁴It is not like that.

³⁸²Dēkhō āp ādi ratnō̃ mē̃ sabhī kā pyār kē|K sāth-sāth śhuddha mōh baṛhtā jātā hai .

⁵⁴⁵All of you are first and then this one. ⁵⁴⁶It is just that BapDada cannot mention so many names.

³⁸³Sabhī dēkhtē haĩ ki ādi ratna ṭhīk haĩ tō sab ṭhīk haĩ .

⁵⁴⁷But each one of you is included in that. ⁵⁴⁸Do you understand?

³⁸⁴Tō āp lōgō̃ mē̃ sabkā śhuddha mōh baṛh gayā hai .

⁵⁴⁹You do not think that your name was not mentioned, do you?

³⁸⁵Bāpdādā in dōnō̃ ( chandramaṇī dādī , ratanamōhanī dādī ) kē ūpar bhī khuśh haĩ .

⁵⁵⁰The names of all of you are written on BapDada's heart with such an ink that they can never be erased.

³⁸⁶Gyān sarōvar kī|key jimmēvārī sabhā̃lī hai . ³⁸⁷Jimmēvārī tō kyā , khēl hai . ³⁸⁸Bhārīpan hai kyā  ?

⁵⁵¹Are the teachers O.K.? ⁵⁵²Special remembrance to those sitting at the back, because you are sitting at the back having had renunciation.

³⁸⁹Khēl halkā hōtā hai nā  ?

⁵⁵³Those from Madhuban are seated in the heart anyway.

³⁹⁰Tō jimmēvārī kyā hai  ?

⁵⁵⁴Achcha, are all of you happy?

³⁹¹Khēl hai . ³⁹²Tō bāpdādā khuśh hai ki samay par sahyōgī banē haĩ aur ādi sē sahyōgī rahē haĩ .

⁵⁵⁵None of you are upset that you didn't meet Baba, are you? ⁵⁵⁶Those who understand the significance can never get upset.

³⁹³Ādi sē hā̃ jī karnē vālē haĩ - yahī sākār bāp kā āp sabkō viśhēṣh vardān hai .

⁵⁵⁷Speaking to the Dadis:Look, the love for you original jewels as well as their pure attachment for you is increasing in everyone.

³⁹⁴Brahmā bābā kō ‘ nā ’ śhabda kabhī achchhā nahī̃ lagtā .

⁵⁵⁸When they see that the original jewels are all right, they all become all right.

³⁹⁵Yē tō mālūm hai , anubhavī haĩ .

⁵⁵⁹Everyone's pure attachment for you has increased.

³⁹⁶ ( Īśhū bahan sē ) isnē ādi sē ab tak bahut achchhā part bajāyā hai .

⁵⁶⁰BapDada is very happy with these two (Dadi Chandermani and Dadi Ratanmohini).

³⁹⁷Aur āpkī ( dādī kī|key ) tō viśhēṣh sahyōgī hai .

⁵⁶¹The responsibility for Gyan Sarovar is not a responsibility, but it is a game.

³⁹⁸Kōī bhī bāt mē̃ sunanē-sunānē vālī bahut achchhī hai kyōṅki gambhīr rahtī hai .

⁵⁶²Is there any heaviness? ⁵⁶³After all, what is a game? ⁵⁶⁴A game is something very light, is it not?

³⁹⁹Yē gambhīrtā kā guṇ bahut āgē baṛhātā hai .

⁵⁶⁵So what is responsibility? ⁵⁶⁶Just a game.

⁴⁰⁰Kōī bhī bāt bōl dī nā , samjhō achchhā kiyā aur bōl diyā tō ādhā khatm hō jātā hai , ādhā phal khatm hō gayā , ādhā jamā hō gayā .

⁵⁶⁷So BapDada is very happy that you have been co­ operative at the right time and you have been co­operative from the beginning. ⁵⁶⁸From the beginning, you have always said: Ha ji.

⁴⁰¹Aur jō gambhīr hōtā hai uskā full jamā hōtā hai .

⁵⁶⁹This is the special blessing that you had from sakar Baba.

⁴⁰²Kahtē haĩ nā-dēkhō jagadambā gambhīr rahī , chāhē sēvā sthūl mē̃ āp lōgō̃ sē kam|cum kī|key , āp lōg jyādā kar rahē hō lēkin yē gambhīrtā kē|K guṇ nē full khātā jamā kiyā hai .

⁵⁷⁰Brahma Baba never used to like the word, "no". ⁵⁷¹You all know this and you have experienced it also. ⁵⁷²(Speaking to Ishu Dadi) This one has played a very good part from the beginning until now.

⁴⁰³Kaṭ nahī̃ huā hai .

⁵⁷³She is your special co­operative soul.

⁴⁰⁴Kaī kartē bahut haĩ lēkin ādhā , paunā kaṭ hō jātā hai . ⁴⁰⁵Kartē haĩ , kōī bāt huī tō pūrā kaṭ hō jātā hai yā thōṛī bāt bhī huī tō paunā kaṭ hō jātā hai .

⁵⁷⁴She is very good in listening to other people about anything and in relating anything herself, because she always remains very mature. ⁵⁷⁵The virtue of maturity enables you to move forward a great deal.

⁴⁰⁶Aisē hī apnā varṇan kiyā tō ādhā kaṭ hō jātā hai . ⁴⁰⁷Bākī bachā kyā  ?

⁵⁷⁶If you let something out, you may think that you have done well in doing so, but in fact, you have halved its benefit.

⁴⁰⁸Tō jab jagadambā kī|key viśhēṣhtā - jamā kā khātā jyādā hai .

⁵⁷⁷You have halved its fruit and only accumulated half the benefit.

⁴⁰⁹Gambhīrtā kī|key dēvī hai .

⁵⁷⁸Those who are very mature accumulate fully.

⁴¹⁰Aisē aur sabhī kō gambhīr hōnā chāhiē , chāhē madhuban mē̃ rahtē haĩ , chāhē sēvākēndra mē̃ rahtē haĩ lēkin bāpdādā sabhī kō kahtē haĩ ki gambhīrtā sē apnī marks ikaṭṭhī karō , varṇan karnē sē khatm hō jātī haĩ .

⁵⁷⁹It is said: Mother Jagadamba remained very mature, even if she did less physical service than all of you. ⁵⁸⁰All of you are doing a lot of service, but the virtue of maturity enabled Jagadamba to accumulate in her account fully. ⁵⁸¹She did not lose any of it. ⁵⁸²Many people do a lot, but they lose half or three­quarters of the benefit from it.

⁴¹¹Chāhē achchhā varṇan kartē hō , chāhē burā .

⁵⁸³You do do something, but when something happens, you either lose all its benefit, or, if something minor happens, you lose three­quarters of the benefit from it. ⁵⁸⁴In the same way, if you speak about something of your own self, you lose half the benefit; so what remains? ⁵⁸⁵So, since the speciality of Jagadamba is to accumulate in the account by being a goddess of maturity, in the same way, all of you should be very mature, whether you are living in Madhuban or in your centre. ⁵⁸⁶BapDada is telling everyone to accumulate your marks through maturity, because by speaking about anything, you finish off all the benefit, no matter whether you are speaking of something good or bad.

⁴¹²Achchhā apnā abhimān aur burā kiskā apmān karātā hai .

⁵⁸⁷If you speak of something good, that is arrogance, and if you speak of something bad, whom are you insulting?

⁴¹³Tō har ēk gambhīrtā kī|key dēvī aur gambhīrtā kā dēvtā dikhāī dē .

⁵⁸⁸Each one should be visible as a god or goddess of maturity.

⁴¹⁴Abhī gambhīrtā kī|key bahut-bahut āvaśhyaktā hai .

⁵⁸⁹There is a great need for maturity at present.

⁴¹⁵Abhī bōlnē kī|key ādat bahut hō gaī hai kyōṅki bhāṣhaṇ kartē haĩ nā tō jō bhī āyēgā vō bōl dēgē .

⁵⁹⁰What happens is that you give lectures and so you have developed the habit of speaking a great deal, so you would speak whatever enters your mind.

⁴¹⁶Lēkin prabhāv jitnā gambhīrtā kā paṛtā hai itnā vāṇī kā nahī̃ paṛtā .

⁵⁹¹However, the impact you create through maturity cannot be created through words.

⁴¹⁷Achchhā . ⁴¹⁸ ( bāpdādā kō guladastē bhēṇṭ kiyē ) – ⁴¹⁹Yē guladastē tō kyā haĩ , āp ēk-ēk rūhānī gulāb sabsē pyārē hō .

⁵⁹²(BapDada was presented with a bouquet of flowers): What is this bouquet, since each of you is a spiritual rose, the most loved of all.

⁴²⁰ ( prasiddh gāyak ōmavyās jī nē nayē gītō̃ kī|key cassette kā vimōcan bābā sē karāyā ) - achchhā hai , drama nē nimitt banāyā hai aur nimitt bannā hī bhāgya kī|key niśhānī hai .

⁵⁹³Baba inaugurated a cassette of the new songs (prepared by Om Vyas). ⁵⁹⁴It is good that you have become an instrument. ⁵⁹⁵Drama has made you an instrument. ⁵⁹⁶And to become an instrument is a sign of fortune.

⁴²¹Tō bhāgya banā rahē hō aur banātē hī rahē̃gē .

⁵⁹⁷You are creating your own fortune and will continue to create it. ⁵⁹⁸Achcha.

⁴²²Acchā-ōm śhānti .

⁵⁹⁹* * * O MS H A N T I * * *