Avyakt murli for Saturday 25 November 1995

Warning : Sentence alignment between two languages is based on the number of characters. It is therefore not perfectly reliable.

You can correct the sentence alignment yourself on part or all of the murli.

Hindi is also shown in Latin characters, using an adapted form of ISO 15919 transliteration.

How to read the transliteration

This site uses transliteration based on ISO 15919, with a few adaptations to make reading easier: h is added after c, ś and ṣ, and i after the vowel r̥. These adaptations bring it closer to the Hunterian system used in India while retaining the distinctive marks of ISO 15919.

Adaptations used on this site
ISO 15919On this site
cch
śśh
ṣṣh
r̥r̥i

A few reading pointers:

  • ā, ī, ū: the line above the letter indicates a long vowel.
  • ṭ, ḍ, ṇ: the dot below distinguishes retroflex consonants from t, d, n.
  • A tilde above a vowel indicates nasalisation.

0> 125-11-95 ōm śhānti avyakt bāpadādāmadhuban

0> > 25-11-1995 Om Shanti Avyakt Bapdada Madhuban

2‘ ‘ parmat , parchintan aur pardarśhan sē mukt banō aur par-upkār karō ’ ’ 3Āj bāpdādā apnē chārō̃ ōr jō bāp kē|K bachchē haĩ , viśhēṣh haĩ , un sarv viśhēṣh ātmāō̃ kō dēkh rahē haĩ . 4Chāhē bhārat kē|K vā vidēśh kē|K kisī bhī kōnē mē̃ haĩ , lēkin bāpdādā sarv viśhēṣh ātmāō̃ kō samīp dēkh rahē haĩ .

5Bāpdādā kō apnē viśhēṣh bachchō̃ kō dēkh harṣh hōtā hai . 6Jaisē āp bachchō̃ kō bāp kō dēkhkar khuśhī hōtī hai nā  ! 7Khuśhī hōtī hai tab tō bhāg karkē āyē hō nā .

1Today, BapDada is looking at all those who are the children of the Father, those who are special souls.

8Tō bāp kō bhī khuśhī hōtī hai ki mērā ēk-ēk bachchā viśhēṣh ātmā hai . 9Chāhē bujurg haĩ , anpaṛh haĩ , chhōṭē bachchē haĩ , yuvā haĩ , pravr̥itti vālē haĩ lēkin sārē viśhva kē āgē viśhēṣh haĩ . 10Chāhē kitnē bhī baṛē-baṛē vaigyānik chamatkār dikhānē vālē bhī haĩ , chandramā tak pahuñchnē vālē bhī haĩ lēkin bāp kē|K viśhēṣh bachchō̃ kē āgē vō bhī anjān haĩ .

11Pāñchō̃ hī tatvō̃ kō jān liyā , unhō̃ par vijay bhī prāpt kar lī lēkin chhōṭī see|sī|C bindu ātmā kō nahī̃ jānā . 12Yahā̃ chhōṭē bachchē sē bhī pūchēṅgē-tum kaun hō , tō kyā kahēgā  ?

2Whether they are from Bharat or from foreign lands, whatever corner they may be in, BapDada sees all the special souls as being very close to him.

13Ātmā hū̃ kahēgā nā . 14Ātmā kahā̃ rahtī hai , vō bhī batāyēgā . 15Aur vaigyānik sē pūchhō ātmā kyā hai  ? 16Ātmā kē|K gyān kō abhī tak jān nahī̃ sakē .

3BapDada is happy to see His special children, just as you children are happy to see the Father.

17Tō kitnē bhī baṛē history kē|K hisāb sē , is duniyā kē|K hisāb sē viśhēṣh hō̃ lēkin jisnē apnē kō nahī̃ jānā , ussē tō yahā̃ kā pāñch varṣh vālā bachchā viśhēṣh hō gayā . 18Āp lōgō̃ kā śhurū-śhurū kā bahut falak kā gīt hai , yād hai kaun sā gīt hai  ? 19Ēk gīt thā-kitanā bhī baṛā sēṭh , svāmī hō lēkin alaf kō nahī̃ jānā … . 20Tō kitnē bhī baṛē hō , chāhē nētā hō , chāhē abhinētā hō lēkin apnē āpkō nahī̃ jānā tō kyā jānā  ?

4This is why you come running here.

21Tō aisī viśhēṣh ātmāyē̃ hō . 22Yahā̃ kī|key anpaṛh bujurg mātā hai aur dūsrī taraph achchhā mahātmā hai lēkin bujurg mātā falak sē kahēgī ki hamnē paramātmā kō pā liyā . 23Aur mahātmā kahēgā-paramātmā kō pānā bahut muśhkil hai , lēkin yahā̃ 100 varṣh kē|K āyu vālī bhī niśhchaybuddhi hōgī tō vō kyā kahēgī  ?

24Tum ḍhūṇḍhtē rahō , hamnē tō pā liyā . 25Tō mahātmā bhī āpkē āgē kyā hai  ! 26Pravr̥itti vālē falak sē kahē̃gē ki ham double palaṅg par sōtē , ikaṭṭhē rahtē bhī pavitra haĩ , kyōṅki hamārē bīch mē̃ bāp hai . 27Aur mahātmāyē̃ kyā kahē̃gē  ?

5No matter how many miracles the scientists show - even though they may have reached the moon - in front of the special children of the Father, they are ignorant.

28Kahē̃gē - āg-kāpūs ikaṭhṭhā rahnā , yah tō asambhav lagtā hai . 29Aur āpkē liyē kyā hai  ? 30Pravr̥ttivālē batāō-pavitra rahnā muśhkil hai yā sahaj hai  ? 31Sahaj hai yā kabhī-kabhī muśhkil hō jātā hai  ?

6They know the five elements, and have even attained victory over them, but have they come to know about even a tiny point of light, the soul?

32Jō pakkē haĩ vō tō baṛī sabhā hō yā kuchh bhī hō falak sē kah saktē haĩ ki pavitratā tō hamārā svadharm hai . 33Pardharm nahī̃ hai , svadharm hai . 34Tō sva sahaj hōtā hai , par muśhkil hōtā hai .

7Here, even if you ask a little child they will say “I am a soul” and they would even show you where the soul resides.

35Apavitratā pardharm hai lēkin pavitratā svadharm hai . 36Tō aisē apnī viśhēṣhtā kō jāntē hō nā  ?

8But ask a scientist “what is a soul?” - he does not yet know the soul.

37Kyōṅki nayē-nayē bhī bahut āyē haĩ nā  ? 38Lēkin kitnē bhī nayē haĩ pavitratā kā pāṭh tō pakkā hai nā  ? 39Kaī bachchē aisā bhī kartē haĩ - jab tak bāp sē milnē kā ēk sāl pūrā nahī̃ hōtā , sabkō patā hai ki yah niyam pakkā hai , tō madhuban mē̃ ānē tak tō ṭhīk rahtē haĩ lēkin dēkh liyā , pahũch gayē , tō kaī vāpas jākar albēlē bhī hō jātē haĩ lēkin sōchō ki pavitratā kī|key pratigyā kissē kī|key  ?

40Bāp sē kī|key nā  ? 41Bāp kā pharmān hai nā  ? 42Tō bāp sē pratigyā kar aur phir agar albēlē hōtē haĩ tō nuksān kiskō hōgā  ?

9So, in terms of the great history, and in terms of this world, you are special.

43Brāhmaṇ parivār mē̃ tō ēk jātē , 10 ātē haĩ . 44Lēkin nuksān kamzōr hōnē kā , un ātmāō̃ kō hōtā hai isliē jō bhī nayē-nayē pahlī bār āyē haĩ vō bāp kē|K ghar mē̃ tō pahũch gayē-yah tō bhāgya kī|key bāt hai hī lēkin takdīr kī|key lakīr kō kabhī bhī kam|cum nahī̃ karnā . 45Takdīr kō baṛā karnā . 46Achchhā , jitnē bhī āyē haĩ , sabkā nām register mē̃ tō hai hī .

10A five year-old child is more special than one who does not know the soul.

47Register mē̃ apnā nām pakkā karāyā hai yā thōṛā-thōṛā kachchā hai  ? 48Achchhā , jō bhī nayē jahā̃ sē bhī āyē haĩ , teachers kē pās tō list hai hī aur present mark bhī ḍāltē haĩ yā nahī̃ ḍāltē  ? 49Kaun-sā centre hai jahā̃ present mark nahī̃ paṛtī hō , kōī centre hai  ?

50Teacher sach batāō . 51Kabhī nīnd ā jātī hōgī , kabhī bīmār hō gayē , kabhī class mē̃ pahũch nahī̃ sakē , tō rōz kī|key present mark paṛtī hai  ? 52Jō teachers kahtī haĩ rōj kā register aur present mark hai vō hāth uṭhāō .

11At the beginning, you all had a very intoxicating song: no matter how great a lord or a merchant, a leader or an actor, someone may be, if he doesn’t know Alpha, if he doesn’t know himself, what does he know?

53Achchhā , regular hai yā kabhī-kabhī  ? 54Ki dō-tīn din miss hō jātā hai  ? 55Sab teachers pās|pass haĩ tō tālī bajāō . 56Tō abhī kyā karnā - jō bhī āp nayē lāyē haĩ , chāhē bhāī , chāhē bahanē̃ , unkā tīn-chār mās kē bād , kyōṅki pahlē thōṛā naśhā rahtā hai , pīchhē dhīrē-dhīrē kam hōtā hai , tō chār mās kē bād jitnē nayē āyē , utnē kāyam haĩ yā chakkar lagānē gayē haĩ kahā̃  ?

12So, you are such special souls.

57Yah result likhnā . 58Kyōṅki kaī chakkar lagānē bhī jātē haĩ . 59Dō sāl kī|key māyā kī|key yātrā karkē phir yahā̃ pahũchtē haĩ . 60Tō result mē̃ sirph yah dō śhabda likhnā ki 60 āyē aur 60 hī haĩ .

13A mahatma would say that it is very difficult to attain God, but here you old mothers say you have attained God.

61Yā 60 āyē 40 haĩ . 62Sirph yē dō akṣhar viśhēṣh ratanmōhinī kē|K nām sē alag likhnā .

14They may continue to search for God, but you have attained God.

63Bāhar mē̃ ( liphāphē par ) brahmakumaris tō likhē̃gē lēkin baṛē akṣharō̃ mē̃ ratanmōhinī likhnā , andar nahī̃ . 64Tō samajhē̃gē iskā hai , nahī̃ tō uskē pās|pass ( Īśhū kē pās ) post bahut ā jātī hai . 65Dēkhē̃gē , kitnī viśhēṣh ātmāyē̃ apnī viśhēṣhtā dikhātī haĩ  ? 66Dēkhō , kōī bhī bachchā laukik mē̃ bhī paidā hōtā hai tō sabhī kyā kahtē haĩ  ?

15So what is the mahatma compared to you?

67Sadā zindā rahē , baṛī āyu rahē . 68Tō bāpdādā bhī viśhēṣh ātmāō̃ kī|key avināśhī viśhēṣhtā dēkhnā chāhtē haĩ . 69Thōṛē time kī|key nahī̃ . 70Ēk sāl chalē , dō sāl calē-yē nahī̃ .

16Householders say they sleep on a double bed, yet are still pure - even whilst living together, the Father is in between you.

71Avināśhī rahnē vālē kō hī avināśhī prālabdh prāpt hōtī hai . 72Tō mātāyē̃ bhī pakkī haĩ  ?

17A mahatma would say it is impossible for fire and cotton wool to live together.

73Kyōṅki chāhē āp ēk sāl kē|K hō yā dō sāl kē|K hō , chār kē|K hō lēkin samāpti tō ēk hī samay hōnī hai nā  ! 74Vināśh tō ikaṭhṭhā hī hōgā nā  ! 75Ki āp kahē̃gē ki ham tō dō sāl kē|K haĩ hamārī silver jubilee hō jāvē , pīchhē vināśh hōvē  !

76Yah tō nahī̃ hōgā nā . 77Isliē pīchhē ānē vālē kō aur āgē jānā hai . 78Thōṛē samay mē̃ bahut kamāī kar saktē hō .

18You say it is easy - you say with intoxication that purity is your original religion.

79Phir bhī āp lōgō̃ kō purūṣhārth kā samay milā hai .

19Whatever belongs to the self is easy to follow.

80Āgē chal karkē tō itnā samay bhī nahī̃ milēgā . 81Sunāyā thā nā ki abhī lēṭ|late kā board tō lag gayā hai lēkin too late kā nahī̃ lagā hai . 82Tō āp sabhī lucky hō .

20Some children say that for one year until they meet the Father, they remain all right, as everyone knows that discipline is a must.

83Sirph apnē bhāgya kō smr̥iti mē̃ rakhtē huē baṛhtē chalnā . 84Kōī bātō̃ mē̃ nahī̃ jānā .

21However once they have been to Madhuban and seen it, they become careless on their return.

85Āj bāpdādā dēkh rahē thē ki bachchō̃ kē|K purūṣhārth kā samay waste|west kyō̃ jātā hai  ?

22But just think about it - to who did you make the promise of purity?

86Chāhtā kōī nahī̃ hai , sab chāhtē haĩ ki hamārā samay saphal hō lēkin bīch-bīch mē̃ kahā̃ ādhā ghaṇṭā , kahā̃ 15 minute , kahā̃ 5 minute waste|west chalā jātā hai . 87Tō uskā kāraṇ kyā  ? 88Āj bāpdādā nē dēkhā ki majority kā viśhēṣh purūṣhārth jō kam|cum yā ḍhīlā hōtā hai uskē tīn kāraṇ haĩ . 89Pahlē bhī sunāyā hai , naī bāt nahī̃ hai lēkin diamond jubilee mē̃ viśhēṣh kyā attention dō vō bāpdādā śhurū sē sunā rahē haĩ tō tīn kāraṇ –

23To the Father.

90Pahlā , chaltē-chaltē śhrīmat kē|K sāth-sāth ātmāō̃ kī|key parmat mix kar dētē haĩ . 91Kōī nē kōī bāt sunā dī aur āp samajhtē hō ki sunānē vālā tō achchhā , sachchā mahārathī hai aur āpkā us par faith bhī hai , jab aisī kōī ātmā āpkō kōī aisī bātē̃ sunātī hai jismē̃ interest bhī ātā hai , samāchār tō achchhā hai … jaisē saṅsār samāchār achchhā lagtā hai nā tō brāhmaṇ saṅsār samāchār bhī achchhā lagtā hai , tō āpnē us par faith rakh karkē vō bāt sun lī mānā apnē andar samā lī , kaṭ nahī̃ kiyā , tō bāt sachchī bhī hai , samāchār sachchā bhī hōtā hai , sab jhūṭhā nahī̃ hōtā , kōī sachchā bhī hōtā hai lēkin bāp kā pharmān kyā hai  ? 92Ki aisē samāchār bhalē sunō - yē hai pharmān  ? 93Nahī̃ , jissē āpkā kōī connection nahī̃ hai , sirph dilacaspa samāchār hai , āp kar kuchh nahī̃ saktē , sirph sun liyā tō vah samāchār buddhi mē̃ tō gayā , time waste|west tō huā yā nahī̃  ?

24It is the Father’s order.

94Aur bāp kī|key śhrīmat mē̃ parmat mix kar dī . 95Kyōṅki bāp kī|key āgyā hai - suntē huē nahī̃ sunō .

25If you become careless after having made a promise to the Father, who would experience the loss?

96Tō āpnē sunā kyō̃  ? 97Uskī ādat ḍālī . 98Mānō ēk bārī āpkō samāchār sunāyā , āpkō bhī bahut achchhā lagā , naī bāt hai , aisā bhī hōtā hai-yē patā tō paṛ gayā , lēkin agar ēk bārī āpnē unkī bāt sunī tō dūsrē bārī vō kahā̃ jāyēgā  ?

26It is those who are weak who experience loss, whereas in the Brahmin family, when one leaves, ten others come. 27The new children who have come here for the first time, raise your hands.

99Āpkē pās|pass āyēgā .

28There are many of you.

100Āp uskē liē kūṛē kā ḍibbā ban gayē nā  ! 101Jō bhī aisā samāchār hōgā vō āpkē pās|pass hī ākar sunāyēgā .

29It is a matter of great fortune that you have reached the Father’s home.

102Kyōṅki āpnē sunā  !

30Continue to increase your fortune.

103Isliē yā tō uskō samjhāō , aisī bātō̃ sē uskō bhī mukt karō . 104Sun karkē interest nahī̃ baṛhāō lēkin agar suntē hō tō āpmē̃ itnī tākat hō jō uskō bhī sadā kē liē full stop lagā dō . 105Apnē andar bhī full stop lagāō . 106Jis vyakti kā samāchār sunā uskē prati dr̥iṣhṭi mē̃ vā saṅkalp mē̃ bhī ghr̥iṇā bhāv bilkul nahī̃ hō .

31Achcha.

107Itnī power āpmē̃ hai tō yah sunnā nahī̃ huā , uskā kalyāṇ karnā huā . 108Lēkin result mē̃ dēkhā jātā hai majority thōṛā-thōṛā kichṛā ikaṭhṭhā hōtē-hōtē yē ghr̥iṇā bhāv yā chāl-chalan mē̃ antar ā jātā hai . 109Aur kuchh bhī nahī̃ hōgā tō bhī us ātmā kē prati sēvā karnē kī|key bhāvnā nahī̃ hōgī , bhārīpan hōgā . 110Iskō kahā jātā hai-śrīmat mē̃ parmat milānā .

32Teachers have also come.

111Samāchār tō bāpdādā bhī suntē haĩ , lēkin hōtā kyā hai  ?

33So everyone’s name is included in the register.

112Majority kā bhāv badal jātā hai . 113Sunānē mē̃ bhī bhāv badal jātā hai .

34Which centre does not keep a register of those who are present?

114Ēk ākar kahtā hai mainnē dēkhā ki yē dō bāt kar rahē thē aur ēk kā sunā huā dūsrā phir kahtē haĩ nahī̃-nahī̃ khaṛē bhī thē aur bahut achchhī tarah sē nahī̃ khaṛē thē , dūsrā addition huā . 115Phir tīsrā kahēgā inhō̃ kā tō hōtā hī hai . 116Kitnā bhāv badal gayā . 117Unhō̃ kī|key bhāvnā kyā aur bātō̃ mē̃ bhāv kitnā badal jātā hai .

35Teachers be honest.

118Tō yē parmat vāyumaṇḍal kō kharāb kar dētā hai . 119Tō jō time waste|west jātā hai uskā ēk kāraṇ parmat aur dūsrā kāraṇ hai parchintan . 120Ēk sē bāt sunī tō āṭh-das kō nahī̃ sunāvē , yah nahī̃ hō saktā .

36Sometimes they may have fallen asleep - sometimes they may have not been well - sometimes they may have not been able to attend class - does this get noted daily?

121Agar kōī dūrdēśh mē̃ bhī hōgā nā tō bhī uskō patra mē̃ bhī likh dēṅgē-yahā̃ bahut naī bāt huī hai , āp āyēṅgē nā tō zarur sunāyēṅgē . 122Tō yē kyā hō gayā  ? 123Parchintan .

37After three or four months, all the new ones you bring here, whether brothers or sisters, are initially intoxicated, and then the intoxication gradually wears off.

124Samjhō āpnē chār kō sunāyā , un chār kī|key bhāvnā us ātmā kē prati āpnē kharāb tō kī|key nā aur parchintan śhurū huā tō iskī gati baṛī fast aur lambī hōtī hai . 125Parchintan ēk-dō second mē̃ pūrā nahī̃ hōtā . 126Jaisē bāpdādā sunātē haĩ ki jab kiskō bhī gyān sunāō tō interest dilānē kē liē uskō kahānī kē|K rīti sē sunāō .

127Pahlē yē huā , phir kyā huā , phir kyā huā , phir kyā huā … . 128Tō interest baṛhtā hai nā . 129Aisē jō parchintan hōtā hai vō bhī ēk interested hōtā hai .

38And so, after three or four months, check whether they come regularly, or if they have gone touring somewhere.

130Usmē̃ dūsrā zarur sōchēgā , phir kyā huā , phir aisē huā , hā̃ aisē huā hōgā … tō yē bhī kahānī baṛī lambī hai . 131Bāpdādā tō sabkī dil kī|key bātē̃ suntē bhī haĩ , dēkhtē bhī haĩ . 132Kōī kitnā bhī chhipānē kī|key kōśhiśh karē sirph bāpdādā kahā̃-kahā̃ lōk saṅgrah kē|K arth|earth khulā iśhārā nahī̃ dētē , bākī jāntē sab haĩ , dēkhtē sab haĩ . 133Kōī kitnā bhī kahē ki nahī̃ , maĩ tō kabhī nahī̃ kartā , bāpdādā kē pās register hai , kitnē bār kiyā , kyā-kyā kiyā , kis samay kiyā , kitnō̃ sē kiyā - yah sab register hai .

39Many do go on tours - they go on the pilgrimage of Maya for two years, and then come back.

134Sirph kahā̃-kahā̃ chup rahnā paṛtā hai . 135Tō dūsrī bāt sunāī-paracintan .

40Only those who remain eternally receive an eternal reward.

136Uskā svachintan kabhī nahī̃ chalēgā . 137Kōī bhī bāt hōgī , parchintan vālā apnī ġalatī bhī dūsrē par lagāyēgā . 138Aur parchintan vālē bāt banānē mē̃ number one hōtē haĩ .

41Completion will take place at the same time for all of you - destruction will take place at the same time.

139Pūrī apnī ġalatī dūsrē kē prati aisē siddh karē̃gē jō sunnē vālē baṛō̃ kō bhī chup rahnā paṛtā hai . 140Tō svachintan iskō nahī̃ kahā jātā hai ki sirph gyān kī|key points repeat kar dī̃ yā gyān kī|key points sun lī̃ , sunā dī̃-sirpha yahī svachintan nahī̃ hai . 141Lēkin svachintan arthāt apnī sūkṣhma kamzōriyō̃ kō , apnī chhōṭī-chhōṭī galatiyō̃ kō chintan karkē miṭānā , parivartan karnā , yē svachintan hai .

142Bākī gyān sunnā aur sunānā usmē̃ tō sabhī hōśhiyār hō . 143Vō gyān kā chintan hai , manan hai lēkin svachintan kā mahīn arth|earth apnē prati hai .

42The board for being late has been put up, but the board for being too late has not yet been put up.

144Kyōṅki jab result nikalēgī tō result mē̃ yah nahī̃ dēkhā jāyēgā ki isnē gyān kā manan achchhā kiyā yā sēvā mē̃ gyān kō achchhā use kiyā . 145Is result kē|K pahlē svachintan aur parivartan , svachintan karnē kā arth|earth hī hai parivartan karnā . 146Tō jab final result hōgī , usmē̃ pahlī marks practical dhārṇā svarūp kō milēgī . 147Jō dhārṇā svarūp hōgā vō natural yōgī tō hōgā hī .

43So, all of you are lucky.

148Agar marks jyādā lēnī hai tō pahlē jō dūsrō̃ kō sunātē hō , ājkal values par jō bhāṣhaṇ kartē hō , uskī pahlē svayã mē̃ checking karō . 149Kyōṅki sēvā kī|key ēk mark tō dhārṇā svarūp kī|key 10 marks hōtī haĩ , agar āp gyān nahī̃ dē saktē hō lēkin apnī dhārṇā sē prabhāv ḍāltē hō tō āpkē sēvā kī|key marks jamā hō gaī nā . 150Ājkal kaī samajhtē haĩ ki hamkō sēvā kā chance bahut kam|cum miltā hai , hamkō chance milnā chāhiē , dūsrē kō miltā hai , mērē kō kyō̃ nahī̃  ? 151Sēvā karnā bahut achchhā hai kyōṅki agar buddhi free rahtī hai tō vyarth bahut chaltā hai .

44Simply continue to move forward, whilst keeping your fortune in your awareness.

152Isīliē sēvā mē̃ buddhi busy rahē yah sādhan achchhā hai . 153Sēvā kā umaṅg tō achchhā hī hai lēkin ḍrāmānusār yā circumstance anusār mānō̃ āpkō chance nahī̃ milā aur āpkī avasthā dūsrō̃ kī|key sēvā karnē kī|key bajāy apnī bhī girāvaṭ mē̃ ā jāyē yā vō sēvā āpkō halchal mē̃ lāyē tō vō sēvā kyā huī  ? 154Us sēvā kā pratyakṣhaphal kyā milēgā  ? 155Sachchī sēvā , pyār sē sēvā , sabhī kī|key duāō̃ sē sēvā , uskā pratyakṣhaphal khuśhī hōtī hai aur agar sēvā mē̃ feeling ā gaī tō yahā̃ brāhmaṇ feeling kō kyā kahtē haĩ  ?

45Do not get involved in other matters.

156Flu . 157Flu vālā kyā kartā hai  ? 158Sō jātā hai . 159Khānā nahī̃ khāyēgā , sō jāyēgā .

46BapDada sees why children’s time for making effort goes to waste.

160Yahā̃ bhī feeling ātī hai tō yā khānā chhōṛēgā yā rūs karkē baiṭh jāyēgā . 161Tō yah flu huā nā . 162Agar āp dhārṇā svarūp hō , sachchē sēvādhārī hō , svārthā sēvā nahī̃ . 163Ēk hōtī hai kalyāṇ kē|K bhāvnā kī|key sēvā aur dūsrī hōtī hai svārtha sē .

47Everyone wants their time to be used in a worthwhile way, but in-between, sometimes half an hour, sometimes fifteen minutes, sometimes five minutes are wasted.

164Mērā nām ā jāyēgā , mērā akhbār mē̃ phōṭō ā jāyēgā , mērā T . we|V . mē̃ ā jāyēgā , mērā brāhmaṇō̃ mē̃ nām hō jāyēgā , brāhmaṇī bahut āgē rakhēgī , pūchhēgī … yah sab bhāv svārthā-sēvā kē|K haĩ . 165Kyōṅki ājkal kē|K hisāb sē , pratyakṣhatā kē|K hisāb sē , abhī sēvā āpkē pās|pass āyēgī , śhurū mē̃ sthāpanā kī|key bāt dūsrī thī lēkin abhī āp sēvā kē|K pichhāṛī nahī̃ jāyēṅgē . 166Āpkē pās|pass sēvā khud chalkar āyēgī . 167Tō jō sachchā sēvādhārī hai us sēvādhārī kō chalō aur kōī sēvā nahī̃ milī lēkin bāpdādā kahtē haĩ apnē chēhrē sē , apnē chalan sē sēvā karō .

48There are three reasons for this.

168Āpkā chēhrā bāp kā sākṣhātkār karāyē . 169Āpkā chēhrā , āpkī chalan bāp kī yād dilāvē . 170Yē sēvā number one hai . 171Aisē sēvādhārī jinmē̃ svārtha bhāv nahī̃ hō .

49One is, whilst moving along, you mix the dictates of other souls with shrimat.

172Aisē nahī̃ mujhē hī chance milē , mērē kō hī milnā chāhiē . 173Kyō̃ nahī̃ miltā , milnā chāhiē - aisē saṅkalp kō bhī svārtha kahā jātā hai .

50Just as you love listening to news of the world, you also love listening to news of the Brahmin world.

174Chāhē brāhmaṇ parivār mē̃ āpkā nām nāmīgrāmī nahī̃ hai , sēvādhārī achchhē hō phir bhī āpkā nām nahī̃ hai , lēkin bāp kē pās tō nām hai nā , jab bāp kē|K dil par nām hai tō aur kyā chāhiē  ! 175Aur sirph bāp kē|K dil par nahī̃ lēkin jab final mē̃ number milē̃gē tō āpkā number āgē hōgā . 176Kyōṅki bāpdādā hisāb rakhtē haĩ . 177Āpkō chance nahī̃ milā , āp right hō lēkin chance nahī̃ milā tō vō bhī note hōtā hai .

51So you listen to others, and merge what you hear in yourself.

178Aur māṅg kar chance liyā , vō kiyā tō sahī lēkin vō bhī marks kaṭ hōtē haĩ . 179Yē dharmarāj kā khātā kōī kam|cum nahī̃ hai .

52Now, of course, it may be true news - not all of it is false - some may even be honest.

180Bahut sūkṣhma hisāb-kitāb hai .

53But, what is the Father’s direction?

181Isliē niḥsvārth sēvādhārī banō , apnā svārtha nahī̃ hō . 182Kalyāṇ kā svārtha hō .

54Is it Baba’s order that you may listen to such news?

183Yadi āpkō chance hai aur dūsrā samajhtā hai ki hamkō bhī milē tō bahut achchhā aur yōgya bhī hai tō agar mānō āp apnā chance uskō dētē hō tō bhī āpkā share usmē̃ jamā hō jātā hai . 184Chāhē āpnē nahī̃ kiyā , lēkin kiskō chance diyā tō usmē̃ bhī āpkā share jamā hōtā hai . 185Kyōṅki sachchā diamond bannā hai nā . 186Tō hisāb-kitāb bhī samajh lō , aisē albēlē nahī̃ chalō , ṭhīk hai , hō gayā … bahut sūkṣhma mē̃ hisāb-kitāb kā chaupṛā hai .

55No.

187Bāp kō kuchh karnā nahī̃ paṛtā hai , automatic hai . 188Kabhī-kabhī bāpdādā bachchō̃ kā chaupṛā dēkhtē bhī haĩ .

56Whatever you have no connection with, if you cannot do anything about it, it is a waste of your time.

189Tō pahlī bāt parmat aur dūsrī bāt parchintan . 190Tīsrī bāt hai pardarśhan .

57Why did you mix the dictates of others with the shrimat received from the Father?

191Dūsrē kō dēkhnē mē̃ majority bahut hōśhiyār haĩ .

58The Father’s direction is that, whilst listening, you should not hear.

192Pardarśhan - jō dēkhē̃gē tō dēkhnē kē bād vah bāt kahā̃ jāyēgī  ? 193Buddhi mē̃ hī tō jāyēgī . 194Aur jō dūsrē kō dēkhnē mē̃ samay lagāyēgā uskō apnē kō dēkhnē kā samay kahā̃ milēgā  ? 195Bātē̃ tō bahut hōtī haĩ nā , aur jō bātē̃ hōtī haĩ vō dēkhnē mē̃ bhī ātī haĩ , sunnē mē̃ bhī ātī haĩ , jitnā baṛā saṅgaṭhan utnī baṛī bātē̃ hōtī haĩ .

59So why have you instilled the habit of hearing it?

196Yē bātē̃ kyō̃ hōtī haĩ  ? 197Kaī sōchtē haĩ yah bātē̃ hōnī nahī̃ chāhiē .

60However, if you do listen to them, and you are able to do something about it, then do it.

198Nahī̃ hōnī chāhiyē vō ṭhīk hai lēkin jiskē liē āp samajh rahē hō nahī̃ hōnī chāhiē , usmē̃ samay kyō̃ diyā  ?

61When you listen to them, you should have the courage to apply a full stop, in them, and in yourself, for all time.

199Aur yē bātē̃ hī tō paper haĩ . 200Jitnī baṛī paṛhāī utnē baṛē paper bhī hōtē haĩ .

62If you have this much power, then it is not listening to them, but you are bringing benefit to them.

201Yah vāyumaṇḍal bannā - yah sabkē liē paper bhī hai ki parmat yā pardarśhan yā parchintan mē̃ kahā̃ tak apnē kō safe rakhtē haĩ  ? 202Dō bātē̃ alag haĩ .

63However, the majority of you collect rubbish, and little by little this affects your behaviour and activity.

203Ēk hai zimmēvārī , jiskē kāraṇ sunnā bhī paṛtā hai , dēkhnā bhī paṛtā hai .

64And there will be heaviness, and no feeling of serving that soul.

204Tō usmē̃ kalyāṇ kī|key bhāvnā sē sunnā aur dēkhnā . 205Zimmēvārī hai , kalyāṇ kī|key bhāvnā hai , vō ṭhīk hai .

65This is known as mixing the dictates of others with shrimat.

206Lēkin apnī avasthā kō halchal mē̃ lākar dēkhnā , sunnā yā sōchnā - yah wrong hai . 207Agar āp apnē kō zimmēvār samajhtē hō tō zimmēvārī kē|K pahlē apnī brake kō powerful banāō . 208Jaisē pahāṛī par chaṛhtē haĩ tō pahlē sē hī sūchnā dētē haĩ ki apnī brake kō ṭhīk check karō . 209Tō zimmēvārī bhī ēk ūñchī sthiti hai , zimmēvārī bhalē uṭhāō lēkin pahlē yah check karō ki second mē̃ bindī lagtī hai  ?

66Is this clear?

210Ki lagātē hō bindī aur lag jātā hai question mark  ?

67The second aspect is thinking about others.

211Vō wrong hai . 212Usmē̃ samay aur inarjā waste|west jāyēgī . 213Isliē pahlē apnā brake powerful karō . 214Chalō - dēkhā , sunā , jahā̃ tak hō sakā kalyāṇ kiyā aur fullstop .

68If you hear something from one person, do not relate that to nine or ten others - this should not happen - this is thinking about others.

215Agar aisī sthiti hai tō zimmēvārī lō|low , nahī̃ tō dēkhtē nahī̃ dēkhō , suntē nahī̃ sunō , svachintan mē̃ rahō . 216Phāydā ismē̃ hai .

69If you tell four people something about someone, you spoil the feelings of four people for that person.

217Tō āj kā pāṭh kyā huā  ? 218Parmat , parchintan aur pardarśhan in tīn bātō̃ sē mukt banō aur ēk bāt dhāraṇ karō , vō ēk bāt hai par-upkārī banō .

70And once the thinking of others starts, it becomes very fast, and carries on for a long time.

219Tīn prakār kī|key par kō khatm karō aur ēk par - par-upkārī banō . 220Bannā āyēgā  ? 221Tō kin bātō̃ sē mukt banē̃gē  ? 222Mātāyē̃ kyā karē̃gī  ?

71BapDada tells you that, in order to make someone interested in listening to knowledge, you should relate the knowledge in the form of a story.

223Bachchō̃ kē|K upkārī yā par-upkārī  ? 224Sarv upkārī . 225Sahaj hai yā kaṭhin hai  ?

72Their interest will increase as the story unfolds - they will ask what happens next.

226Jō nayē-nayē āyē haĩ vō samajhtē haĩ yah sahaj hai ki muśhkil hai  ? 227Teachers bōlō-sahaj hai  ? 228 ( hā̃ jī ) nahī̃ , bāpdādā samajhtē haĩ muśhkil hai .

73In the same way, there is interest in the stories you tell about others - they will ask you what happened next.

229Bātē̃ itnī hōtī haĩ , baṛā muśhkil hai  !

74And so the story becomes a very long one.

230Abhī yahā̃ baiṭhē hō tō sahaj-sahaj kah rahē haĩ .

75BapDada sees and hears whatever is in everyone’s heart.

231Phir jab train sē utarē̃gē aur kōī chhōṭī-mōṭī bāt huī tō kahē̃gē muśhkil hai . 232Aur ghar gayē , centre par gayē tō kōī na kōī bāt paper lēnē āyēgī zarur .

76No matter how you try to hide it, BapDada sees and knows everything, though he does not reveal it openly in public.

233Acchā-ḍabal vidēśhiyō̃ kō sahaj lagtā hai yā muśhkil lagtā hai  ? 234Agar sahaj lagtā hai tō hāth uṭhāō . 235Teachers tō number one lē̃gī nā  ?

77BapDada has a register of how many times you did something, what you did, and when you did it.

236Us samay nahī̃ kahnā ki hamkō tō patā hī nahī̃ thā , hamkō yah gyān hī nahī̃ thā .

78It is just that sometimes he has to keep quiet.

237Isīliē bāpdādā pahlē sē hī sunā rahē haĩ - kismē̃ marks jamā hōtī hai aur kismē̃ marks kaṭ hōtī haĩ .

79Someone who thinks about others will not have thoughts of the eternal self.

238Agar number lēnā hai tō make up karō . 239Abhī kōī bhī kar saktē haĩ . 240Seat fix kōī nahī̃ huī hai .

80When anything happens, they will blame others for their own mistake.

241Sivāē brahmā bāp aur jagadambā kē|K aur sab seat khālī haĩ . 242Kōī bhī lē saktā hai .

81And those who think about others are number one in making up stories.

243Ēk sāl vālā bhī lē saktā hai . 244Tō sadā kyā yād rakhē̃gē  ? 245Apnī viśhēṣhatāō̃ kō yād rakhō . 246Viśhēṣh samajhē̃gē tō yah khēl kī|key bātē̃ hōṅgī nahī̃ .

82They will prove themselves right in such a way that even the seniors who hear them will have to remain silent.

247Tō viśhēṣh haĩ aur sadā sārē kalp mē̃ viśhēṣh hōṅgē . 248Aur kisī bhī dharm nētā yā mahātmāō̃ kī|key aisē vidhipūrvak pūjā nahī̃ hōtī . 249Jaisē dēvtāō̃ kī|key pūjā hōtī hai , vaisē kisī kī|key bhī nahī̃ hōtī . 250Nētāō̃ kō tō bichārō̃ kō dhūp mē̃ laṭkā dētē haĩ .

83Having thoughts of the original self does not mean repeating, raising, or hearing, points of knowledge - it means to finish your own subtle weaknesses and your little mistakes, by thinking about them, and then transforming them.

251Achchhā  ! 252 ( phir sabhī zone kē|K bhāī bahinō̃ sē bāpdādā nē hāth uṭhvāyē )

84All of you are very clever in hearing and relating gyan, or churning gyan.

253Achchhā hai , sabhī kō turn mil jātā hai . 254Abhī gyān sarōvar mē̃ achchhē rahē paṛē hō . 255Gyān sarōvar mē̃ achchhē haĩ yā yahā̃ ānā chāhtē hō  ? 256Pasand hai nā  ?

85But the deep meaning of having thoughts of the original self is to be thinking about the original self, and to transform the self.

257Pañjāb kō pasand hai  ? 258Bhōpāl bhī vahā̃ hai . 259Bhōpāl kō achchhā lagā  ? 260 ( bahut achchhā lagā ) achchhā , tō inhō̃ kō hamēśhā vahī̃ bhējnā .

86It is to bring about transformation - do not just think “I am yours and your are mine”.

261Saṅgam par itnā achchhā prabandh milā hai . 262Satyug mē̃ tō ēk-ēk mahal gyān sarōvar sē bhī baṛā hōgā lēkin abhī saṅgam par tō tīn pair pr̥ithvī bhī achchhī .

87When the final result is announced, the first marks will be of your being a practical embodiment of dharna.

263Aur bāpdādā nē tō dēkhā hai . 264Sākār mē̃ bhī dēkhā hai aur vaisē tō dēkhtē hī haĩ .

88Those who are an embodiment of dharna will be natural yogis anyway.

265Dūr bhī nahī̃ hai aur prabandh bhī achchhā hai .

89So check what you relate to others about values.

266Isīliē turn by turn kiskō dēnā . 267Dūsrē bārī pañjāb yahā̃ ā jāyēgā . 268Achchhā . 269Kumāriyō̃ sē

90There is one mark for service, but ten marks for being an embodiment of dharna.

270Kumāriyā̃ kyā kamāl karē̃gī  ? 271Kamāl karnī chāhiē nā  ! 272Jō sab kartē haĩ agar vahī kiyā tō kamāl kyā huī  ? 273Tō yē kumāriyō̃ kā group kyā karēgā  ?

91Service is a very good means of keeping the intellect busy, but if it brings fluctuations then there is no fruit from it.

274Agar āp nahī̃ batāyēṅgē tō jō bāpdādā batāyēgā vō karnā paṛēgā . 275Nahī̃ tō āp lōg batā dō . 276Is diamond jubilee mē̃ kumāriyā̃ kyā karē̃gī  ?

92True service done with love, and with everyone’s blessing, gives the instant practical fruit of happiness.

277Kyōṅki āp lōgō̃ kō tō abhī diamond jubilee kā chance hai . 278Phir bād mē̃ tō milēgā nahī̃ .

93If there is ill feeling whilst doing service, then that is like flu.

279Tō kumāriyā̃ kyā karē̃gī , diamond jubilee kō sāmnē rakh karkē phir sōchō .

94Someone with flu goes to sleep - he will not eat anything.

280Pahlē tō vē|way hāth uṭhāō jinkā lakṣhya hai ki ham sēvā mē̃ lagē̃gī . 281Khaṛī hō jāō .

95When someone has ill feeling, he will stop eating or will sulk.

282Achchhā , inhō̃ kā phōṭō nikālō . 283Yē tō bahut haĩ . 284Tō kumāriyō̃ kō kyā karnā hai  ? 285Āp lōgō̃ nē tō hāth uṭhāyā , khaṛē bhī hō gayē aur phōṭō bhī āpkā nikal gayā tō āp sabhī kō tō sēvā mē̃ lagnā chāhiyē , yē tō pakkā hai nā  ?

96A true server will be an embodiment of dharna, and will not do service out of selfish motives, such as glorification of their name, or to be kept at the front.

286Ki ghar jākar teacher kō kahē̃gī ki nahī̃ , maĩ tō naukrī karū̃gī . 287Aisī tō nahī̃ hō  ?

97Service will come to those who are true servers - you will not have to chase after service.

288Jinhō̃ nē hāth uṭhāyā vō pakkī hō nā ki naukrī karnē vālī  ? 289Sēvā karē̃gī nā  ? 290Achchhā , jō nirbandhan hai , sirph paṛhāī kā ēk sāl hai yā thōṛā sā hai vō hāth uṭhāō , jō nirbandhan hō saktī haĩ  ? 291Achchhā .

98If you receive no service to do, you should still serve with your face and with your behaviour - they should remind others of the Father - this is the foremost service.

292Kyōṅki bāpdādā nē kahā hai ki abhī samāpti kā samay samīp ā rahā hai . 293Date nahī̃ batāyēṅgē .

99You have to be such serviceable souls who have no selfish motives.

294Lēkin samīp ā rahā hai usī pramāṇ sēvā mē̃ vr̥iddhi tō hōnī hai nā . 295Tō jō bhī kumāriyā̃ uṭhī thī̃ , vō agar khud nirbandhan nahī̃ hō saktī̃ , kōī kāraṇ hai tō apnē kōī na kōī hamjins kumārī kō taiyār zarur karō . 296Mānō āpkō ghar kā bandhan hai . 297Svayã agar nirbandhan nahī̃ hō saktī tō kōī ēk kō taiyār zarur karō .

100Do not think you should be given a chance - this is also selfishness.

298Yah kar saktī hō  ? 299Ēk sāl hai , ēk sāl mē̃ ēk kō āp samān nahī̃ banā saktē  ?

101Even if your name is not well known in the Brahmin family, Baba has your name.

300Banānā paṛēgā nā . 301Tō har ēk kumārī jō svayã sēvā mē̃ lagnī hai vō lagē̃gī lēkin agar kōī svayã nahī̃ lag saktī hai tō apnē hamjins kō taiyār karō . 302Pasand hai kumāriyō̃ kō  ? 303Hā̃ yā nā bōlō  ?

102Since your name is in Baba’s heart, what more do you want? 103BapDada keeps the final account, and when the final number is given, if you are a good server, your number will be ahead.

304Sōch rahī haĩ . 305Achchhā , pañjāb kī|key kumāriyā̃ hāth uṭhāō .

104If you were not given a chance, that is also noted.

306Pañjāb vālē sab milkar bōlō ki yē sēvā karē̃gī  ? 307Pañjāb kā śhēr kahā̃ gayā  ?

105If you asked for a chance, and did something, you lost some marks by doing that.

308Kyō̃ āntakavādiyō̃ sē ghabrā gayē kyā  ?

106The account of Dharamraj is no less.

309Pañjāb kō śhēr kahtē haĩ tō śhēr tō āgē ānā chāhiyē nā , ghar mē̃ thōṛēhī baiṭhnā chāhiē . 310Tō kumāriyō̃ kō apnē ham jinsa kō taiyār karnā hai . 311Kyōṅki dēkhō bhāī sabhī hanstē haĩ ki kumāriyā̃ tīn sāl kī|key trial vālī bhī hōṅgī , aur kumār 40 sāl kē|K purānē hōṅgē , tō centre par rahnē vālī kumārī kō dīdī-dādī kahnā śhurū kar dētē aur kumār kō dādā kōī nahī̃ kahtē . 312Kumār kī|key yē report hai nā , ulahnā hai .

107It is a very subtle account.

313Achchhā , kumār hāth uṭhāō . 314Kumār sē 315Kumār dādā tō nahī̃ banē̃gē , dādā tō kōī nahī̃ kahēgā lēkin rājā ban saktē haĩ .

108You have to be an altruistic server - your motive should be to bring benefit.

316Diamond jubilee mē̃ kumār kam sē kam āṭh mōtiyō̃ kā ēk-ēk kaṅgan vā mālā taiyār karō .

109If you give your chance to someone else, then you will share in what they do.

317Aṣhṭ kā gāyan hai nā .

110So, understand the account.

318Tō āpkī prajā ban jāyēgī aur prajā banānē sē āp rājā ban jāyēṅgē .

111The account book is very subtle.

319Kumāriyō̃ kō dādī-dīdiyā̃ bannē dō .

112The Father does not have to do anything.

320Āp aur hī rājā ban jāō .

113Everything is automatic.

321Kumār tō bahut haĩ , agar ēk-ēk āṭh bhī lāvē tō prajā ban jāyēgī . 322Aur prajā taiyār hō gaī tō āpkō rājtilak zarur milēgā .

114Sometimes BapDada looks at the account book - the first aspect is following the dictates of others, and the second aspect is thinking about others.

323Kyōṅki bahut karkē abhī vāris quality kam|cum nikaltī hai .

115The third aspect is looking at others.

324Agar kumār nē ēk bhī vāris quality nikāl diyā tō mahārājā ban jāyēṅgē .

116The majority of you are very clever at looking at others.

325Kumār taiyār haĩ  ? 326Samajhtē hō vāris kiskō kahtē haĩ  ?

117When you look at others, it enters your intellect.

327Sādhāraṇ tō ātē hī rahtē haĩ nā lēkin vāris jō hōgā us ēk kō dēkh karkē aur anēk bhī āyēṅgē .

118How can those who use their time in looking at others have time to look at their own self?

328Uskō kahtē haĩ vāris quality , chhōṭē-chhōṭē mike . 329Tō kumār rājā banē̃gē nā  !

119Many children see and hear many things which should not happen.

330 ( hā̃ jī ) achchhā , yahā̃ madhuban mē̃ hā̃ jī hai yā pañjāb aur bāmbē yā jahā̃ bhī jāyēṅgē vahā̃ bhī hā̃ jī hōṅgē  ?

120It is right to say they should not happen, but why spend time on this?

331Kumār kō dēkh karkē bāpdādā khuśh hōtē haĩ .

121All of them are a test paper.

332Sirph kumār , kumāriyō̃ sē bāp kō ēk bāt kā ḍar bhī lagtā hai .

122The greater the study, the harder the paper.

333Khuśhī bhī hōtī hai tō ḍar bhī lagtā hai . 334Samajhdār hō nā kumār , bōlnē kī|key āvaśhyaktā nahī̃ .

123It is all right to look and listen if it is your responsibility and you have benevolent feelings.

335Bas ismē̃ sadā ēk bāp dūsrā na kōī , thōṛā-thōṛā bhī nahī̃ . 336Kyā karū̃ … thōṛā sā tō chāhiē … aisā nahī̃ .

124But otherwise it is wrong to create an upheaval in your own stage.

337Yē aisī māyā hai jō dēkhā hai nā , gaj aur grāh kī|key kahānī sunī hai nā , vō kyā kartā hai  ? 338Pahlē thōṛā andar karēgā , phir pūrā andar kar lētā hai .

125If you have a responsibility, then before taking on that responsibility, make your brake very powerful.

339Patā nahī̃ paṛēgā . 340Tō diamond jubilee mē̃ yah ḍar tō nikāl lēnā .

126Before you climb a hill you are warned in advance to check your brakes.

341Aisā ēk bhī patra nahī̃ ānā chāhiē . 342Diamond jubilee arthāt kuchh kamī nahī̃ hai .

127Check whether you are able to apply a dot in one second.

343Tō bāpdādā dēkhē̃gē ki hāth tō sabhī nē uṭhāyā lēkin rājā kitnē banē vō bhī list ā jāyēgī nā  ! 344Achchhā . 345Pravr̥itti vālō̃ sē

128If it is a question mark then your time and energy are wasted.

346Pravr̥itti vālō̃ kō bāpdādā ēk bāt kē liē mubārak dētē haĩ ki jab sē pravr̥itti mārg vālē sēvā sāthī banē haĩ tō sēvā mē̃ nām bālā karnē mē̃ ēgzāmpal banē haĩ . 347Pahlē lōg samajhtē thē ki brahmākumār yā brahmākumārī bannā mānā gharbār chhōṛnā … yah ḍar thā nā . 348Aur abhī samajhtē haĩ ki inhō̃ kā tō ghar bhī bahut achchhā chaltā , dhandhā bhī bahut achchhā chaltā , khud bhī khuśh rahtē , tō yah dēkh karkē samajhtē haĩ ki ham bhī ban saktē haĩ . 349Tō ēgzāmpal ban gayē nā .

129First of all, make your brake powerful.

350Pahlē kahtē thē hamārā bannā muśhkil hai aur abhī kahtē haĩ ki pavitra pravr̥itti mē̃ rahnā achchhā hai .

130You saw something, you heard something, and applied a full stop.

351Tō sēvā mē̃ vr̥iddhi kē liē nimitt ban gayē nā - iskī mubārak hō .

131If you have such a stage, then take on that responsibility.

352Abhī pravr̥itti vālē kyā karē̃gē  ? 353Mubārak mē̃ tō khuśh hō gayē .

132Otherwise, see but do not see, hear but do not hear.

354Abhī kuchh karnā bhī tō haĩ nā .

133Maintain thoughts of the original self.

355Bāpdādā kā diamond jubilee kē prati ēk śhubh saṅkalp hai ki jō pravr̥itti mē̃ rahtē haĩ , ēgzāmpal haĩ , laukik aur alaukik sēvā bhī kartē haĩ , double sēvādhārī haĩ , tō har ēk pravr̥itti vālē aisī mālā taiyār karō jō her|har sēvākēndra par her|har varg kā kōī na kōī zarur hō . 356Jō bhī hamārē 13 bhinn-bhinn varg banē huē haĩ , us her|har varg kā group hō jismē̃ sab varg hō̃ , kōī bhī varg nahī̃ rah jāyē , baṛā zamīnadār bhī hō , science-dān bhī hō … , sab varg kē|K hō̃ , aisī vargō̃ kī|key bhinn-bhinn mālā pravr̥itti vālē her|har sēvākēndra par taiyār karē̃ . 357Kam sē kam sab vargō̃ kā ēk-ēk tō hōnā hī chāhiē lēkin her|har centre par her|har varg kā hō . 358Tō sabhī vargō̃ kē|K taiyār karō phir sabhī centre kē|K sabhī vargō̃ kī|key diamond jubilee manāyēṅgē .

134There is benefit in this.

359Samjhā  ? 360Pravr̥itti vālō̃ kō pasand hai . 361Her|har sēvākēndra par her|har varg kā hōnā chāhiē , kam sē kam ēk . 362Bākī jyādā hōṅgē tō mahārājā ban jāyēṅgē .

135Finish these three types of things to do with others, and instead do one thing: uplift others.

363Mātāō̃ kō pasand hai  ?

136Be one who uplifts everyone.

364Ki mahilāyē̃ sirph mahilāyē̃ lē āyēṅgī , mahilāō̃ mē̃ bhī kōī vakīl hai , kōī doctor hai . 365Achchhā  ! 366Double vidēśhiyō̃ sē

137This is not easy - BapDada thinks that it is difficult. 138But if you have courage then what is a battle?

367Double vidēśhī kyā karē̃gē  ? 368London vālē batāō kyā karē̃gē  ? 369Mike taiyār karē̃gē . 370Tō conference tak mike āyēṅgē yā abhī taiyār hō rahē haĩ  ?

139Even a battle becomes entertainment, like a boxing fight - they fight so much with each other and yet for them it is a sport, and those who watch think that it is entertainment.

371Achchhī bāt hai , agar double vidēśhī har ēk state sē ēk-ēk mike bhī lāyē̃ tō kitnē mike hō jāyēṅgē  ? 372Phir mike kī|key ceremony karē̃gē . 373Ṭhīk hai  ?

140BapDada is telling you in advance what reduces your marks, and what accumulates them - so at that time you will not be able to say you did not know this.

374Achchhā , sabhī kō yād-pyār mil gayā  ? 375Karnāṭak vālē khuśh hai  ? 376Pañjāb khuśh hai  ? 377Bāmbē khuśh hai  ?

141Anyone can claim a high number - apart from Brahma Baba and Jagadamba, the seats are not yet fixed - all the other seats are empty, and anyone can claim a seat.

378Bhōpāl khuśh hai  ? 379Āndhrā vālē khuśh haĩ  ? 380You|U . pī|P . nēpāl khuśh hai  ?

142Even those who are one year old can claim it.

381Nēpāl kī|key ṭōpiyā̃ hōtī haĩ , achchhē lagtē haĩ . 382Yē kaliyug kē|K tāj haĩ . 383Achchhā , teachers sabhī khuśh haĩ  ? 384Dēkhō , murlī tō nayō̃ kē|K hisāb sē guhya hai lēkin bāpdādā kō diamond jubilee mē̃ sabhī sē mukt karānā hī hai .

143BapDada is happy to see the Kumars and the Kumaris, but he is afraid of one little thing - there should only be one Father and none other, not even a little bit belonging to someone else.

385Nahī̃ karē̃gē tō dharmarāj banē̃gē .

144To need the support of another is great Maya.

386Abhī tō pyār sē kah rahē haĩ , phir dharmarāj kā sāth lēnā paṛēgā nā . 387Lēkin kyō̃ lē̃  ? 388Kyō̃ nahī̃ bāp kē|K rūp sē hī sab mukt hō jāyē̃ . 389Purānē-purānē sōchtē haĩ ki bāpdādā aisā kuchh karē̃ nā tō sab ṭhīk hō jāyē̃ .

145Like the story of the alligator and the elephant, it eats you little by little and then it swallows you up completely, and you won’t even realise it.

390Lēkin bāp nahī̃ chāhtē . 391Bāp kō dharmarāj kā sāth lēnā pasand nahī̃ hai .

146For the new ones, the murli is very deep, but in the Diamond Jubilee.

392Kar kyā nahī̃ saktā hai  ! 393Ēk second mē̃ kisī kō bhī andar hī andar sazā dē saktē haĩ aur vō second kī|key sazā bahut-bahut tēz hōtī hai . 394Lēkin bāpdādā nahī̃ chāhtē .

147BapDada wishes to free all of you from everything. 148If you do not do this he will have to take on the form of Dharamraj.

395Bāp kā rūp pyārā hai , dharmarāj sāthī banā tō kuchh nahī̃ sunēgā . 396Isliē bāpdādā kō diamond jubilee mē̃ sabhī kō sab bātō̃ sē mukt karnā hī hai . 397Samjhā  ? 398Chārō̃ taraph kē|K sarv viśhva kē|K viśhēṣh ātmāō̃ kō sadā svachintan , gyān chintan karnē vālē śhrēṣhṭh ātmāō̃ kō , sadā bāp kē|K śhrēṣhṭh mat par her|har saṅkalp , bōl aur karma karnē vālē samīp ātmāō̃ kō , chārō̃ ōr kē|K diamond jubilee kē liē svayã kō aur sēvā kō āgē baṛhānē vālē-aisē viśhēṣh ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

149At the moment, Baba is telling you with love.

399Dādiyō̃ sē 400Daivī parivār kā viśhēṣh śhrr̥iṅgār hai nā . 401Tō śhrr̥iṅgār kō dēkh karkē kyā hōtā hai  ?

150Why should you not become free whilst there is still the form of the Father?

402Khuśhī hōtī hai ki yē hōtā hai ki ham bhī ūpar chalē̃  ? 403Lōk saṅgrah karnē vālē hō nā .

151The older ones think that BapDada should do something so that everyone becomes all right.

404Vaisē bāpdādā kā ēk-ēk bachchē sē ēk-dō sē jyādā pyār hai .

152But Baba does not want this.

405Aisē nahī̃ , dādiyō̃ sē bahut hai , teachers sē bahut hai , student sē kam|cum .

153Baba does not want to be taking the form of Dharamraj.

406Nahī̃ , sabhī sē pyār hai aur sadā hī rahēgā . 407Agar pyār nahī̃ hōtā tō śhikṣhā kyō̃ dētē  ?

154He can punish everyone internally in one second, and that punishment would be very intense.

408Yē śhikṣhā bhī pyār hai .

155But BapDada does not want this.

409Kyōṅki bāp bachchō̃ kō kisī bhī bāt mē̃ kam|cum nahī̃ dēkhnā chāhtē .

156The form of the Father is very loving.

410Har ēk kō āgē dēkhnā chāhtē haĩ . 411Aisē nahī̃ , dādiyā̃ tō ṭhīk hō gaī̃ , āp lōg hōvē yā nahī̃ … pahlē āp .

157If Dharamraj becomes his companion, he will not listen to anything.

412Isīliē hī ātē haĩ .

158Do you understand?

413Chāhē galā chalē yā nahī̃ chalē lēkin chalātē haĩ . 414Jab bachchē dūr-dūr sē , bujurg bhī ātē haĩ , chhōṭē bhī ātē haĩ , sab ātē haĩ tō bāp kaisē nahī̃ āyēṅgē  ! 415Zarur āyēṅgē . 416Tō dādiyō̃ sē pyār jyādā hai vā teachers sē jyādā hai vā students sē jyādā hai  ?

159To all the special souls from all directions of the world, who constantly have thoughts of the original self - to the elevated souls who constantly churn the knowledge - to the close souls whose every thought word and deed is according to the shrimat of the Father - to the special souls form all four directions who make themselves and service move forward in the Diamond Jubilee - to such special souls, BapDada’s love, remembrance, and namaste.

417Kissē hai  ? 418Sabhī sē . 419Chāhē bāpdādā sabhī kō nazdīk bhī nahī̃ biṭhā saktē , nām bhī nahī̃ lē saktē lēkin dil par nām sabkā hai .

160(Dadis): You are the special decoration of the divine family.

420Dil kē|K nazdīk sabhī hō . 421Samjhā  ? 422Achchhā  !

161BapDada loves each child more than the next.

423Tō yah brāhmaṇ saṅsār kā śhrr̥iṅgār achchhā lagtā hai nā . 424Dēkhō foundation sē kitnē thōṛē bachē haĩ .

162It is not that he has more love for the Dadis and less for the teachers or the students.

425Jab ādi mē̃ āyē aur abhī dēkhō tō kitnē thōṛē bachē . 426Diamond jubilee vālē tō kitnē chalē gayē . 427Meeting kē|K mukhya bhāiyō̃ sē 428Achchhī mēhnat kar rahē hō .

163He has love for everyone and does not wish to see the children lacking in anything - this is why he gives these teachings.

429Bāpdādā kē pās tō sab samāchār pahuñchtā hai .

164For whom is there greater love?

430Jab sabhī milkar kisī bhī kārya kō kartē haĩ tō āp bhī anubhav kartē hōṅgē vō kārya sahaj bhī aur saphal bhī hōtā hai . 431Aur yah āpas mē̃ milnā jaldī-jaldī hōnā chāhiyē . 432Kyōṅki yagya kē|K jō sthūl kārōbār hai , khānā-pīnā chhōṛō , vō tō inhō̃ kā kām hai , lēkin jō ôphiśial kārōbār hai vō tō āp lōg hī samajh saktē hō . 433Isīliē kārya baṛhtā jātā hai aur jab 9 lākh banānā hai tō kārya kitnā baṛhēgā  !

165For everyone.

434Bahut baṛhēgā nā  ! 435Tō āp lōgō̃ kō āpas mē̃ jaldī-jaldī milnā chāhiyē . 436Phone aur phaiksa kā milnā aur hai , aur sammukh milnē sē ēk-dō kē|K vichār clear kar saktē haĩ .

166Even though BapDada cannot make everyone sit close to him, and he cannot mention everyone’s name, everyone is in his heart.

437Agar nahī̃ bhī huā tō karā bhī saktē haĩ .

167All of you are close to the heart.

438Isīliē āpas mē̃ rāy karnā .

168Do you understand?

439Jab ēk meeting pūrī kartē hō nā tō dūsrē kī|key date pahlē sē hī fix karō . 440Achchhā . 441Āp lōgō̃ sē pūchhnē kī|key āvaśhyaktā nahī̃ ki khuśarājī hō  ? 442Bas nimitt haĩ , tō nimitt samajhnē sē nēcaralī zimmēvārī bhī hai aur halkāpan tō rahēgā hī .

169Achcha.

443Achchhā .

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