Avyakt murli for Wednesday 13 December 1995

⁰> ¹13-12-95 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 13-12-1995 Om Shanti Avyakt Bapdada Madhuban

²‘ ‘ vyarth bōl , disturb karnē vālē bōl sē svayã kō mukt kar bōl kī|key economy karō ’ ’

¹Today, together with seeing all of you children here, BapDada is also seeing the souls in all directions.

³Āj bāpdādā chārō̃ ōr kī|key ātmāō̃ kō āp sabhī kē sāth dēkh rahē haĩ .

²Children from all four directions are in their subtle forms in front of BapDada.

⁴Chārō̃ ōr kē|K bachchē ākār rūp sē bāpdādā kē|K sāmnē haĩ .

³Baba is seeing the double gathering: the physical and the subtle gatherings.

⁵Double sabhā , sākārī aur ākārī dōnō̃ kitnī baṛī sabhā hai . ⁶Bāpdādā dōnō̃ sabhā kē|K bachchō̃ kō dēkh harṣhit hō rahē haĩ . ⁷Kyōṅki bāpdādā her|har bachchē kō viśhēṣh dō rūpō̃ sē dēkh rahē haĩ . ⁸Ēk - har ēk bachchā is sarv manuṣhyātmāō̃ kē|K pūrvaj , sārē vr̥ikṣha kā foundation hai .

⁴Both gatherings are so huge.

⁹Kyōṅki jaṛ sē sārā vr̥ikṣha nikaltā hai aur dūsrē rūp mē̃ pūrvaj baṛē kō bhī kahtē haĩ .

⁵BapDada is happy seeing the children of both gatherings, because Baba sees all children in two special forms.

¹⁰Tō sr̥iṣhṭi kē|K ādi mē̃ āp ātmāō̃ kā hī part hai .

⁶One is that each child is an ancestor of all human souls.

¹¹Isliē baṛē tē baṛē hō , is kāraṇ sarv ātmāō̃ kē|K pūrvaj hō . ¹²Sāth-sāth ūñchē tē ūñchē bāp kī|key pahlī rachnā āp brāhmaṇ ātmāyē̃ hō .

⁷You are the foundation of the entire tree, because the entire tree emerges from the roots, and, secondly, elders are called the ancestors.

¹³Tō jaisē ūñchē tē ūñchā bhagvan hai vaisē baṛē tē baṛē pūrvaj āp hō . ¹⁴Tō itnē sārē pūrvaj bachchō̃ kō dēkh bāp harṣhit hōtē haĩ .

⁸So, it is you souls who have a part at the beginning of the world, and this is why you are the greatest of all.

¹⁵Āp bhī harṣhit hōtē hō ki ham pūrvaj haĩ - usī niśhchay aur naśhē mē̃ rahtē hō  ?

⁹Because of this you are the ancestors of all souls.

¹⁶Tō bāpdādā āj pūrvajō̃ kī|key sabhā dēkh rahē haĩ . ¹⁷Āp sabhī jō bhī bāp kē|K bachchē hō , māyā sē bachē huē hō .

¹⁰As well as this, you Brahmin souls are the first creation of the highest-on-high Father.

¹⁸Bachchē kā arth|earth hī hai bāp kā bannā arthāt bachchē bannā . ¹⁹Tō māyā sē bachē huē bāp kē|K bachchē bantē haĩ . ²⁰Āp sabhī māyā sē bachē huē hō nā  ? ²¹Ki kabhī chakkar mē̃ ā jātē hō  ?

¹¹Therefore, just as God is the Highest on High, so, too, you are the greatest of all ancestors, and so Baba is happy to see so many ancestor children.

²²Kahtē haĩ nā aisā bhī cakravyuh hōtā hai jō bahut tarīkē sē nikalnā hōtā hai .

¹²You are also happy knowing that you are the ancestors, are you not?

²³Tō kōī bhī māyā kē|K cakravyuh mē̃ phansnē vālē tō nahī̃ hō  ?

¹³Do you maintain this faith and intoxication?

²⁴Kyā kōī chakkar hai  ? ²⁵Bachē huē hō  ?

¹⁴Do those at the back maintain this?

²⁶ ( hā̃ jī ) aisē nahī̃ karnā ki yahā̃ hā̃ jī karkē jāō aur vahā̃ jākar kahō nā jī .

¹⁵So, today, BapDada is seeing the gathering of ancestors.

²⁷Jab ēk bār chakkar sē nikalnē kā rāstā yā vidhi ā gaī , tō phir phansnē kī|key tō bāt hī nahī̃ hai .

¹⁶All of you children of the Father are safe from Maya.

²⁸Māyā kō bhī achchhī tarah sē jān gayē hō nā ki kabhī anjān ban jātē hō  ? ²⁹Phir kahtē haĩ hamkō tō patā hī nahī̃ paṛā ki yē māyā hai .

¹⁷To be a child means to belong to the Father, that is, to be His child, and so you are safe from Maya.

³⁰Kyōṅki jaisē ājkal kā fashion hai bhinn-bhinn face bahut pahan lētē haĩ .

¹⁸Those who are safe from Maya become the Father’s children.

³¹Abhī-abhī kyā banē̃gē , abhī-abhī kyā banē̃gē .

¹⁹So, all of you are safe from Maya, are you not?

³²Tō māyā kē pās bhī yē phaṅsānē kē|K face bahut haĩ .

²⁰Or, do you sometimes come into the spinning of Maya?

³³Uskē pās|pass achchhā baṛā dukān hai . ³⁴Jis samay jō rūp dhāraṇ karnā chāhē us samay kar lētī hai . ³⁵Aur agar jānē-anjānē phans gayē tō nikalnē mē̃ bahut time lagtā hai .

²¹It is said: “there are many ways to free yourself from this vicious circle” (chakra-vyuha - a military formation in a circular grid which the enemy has to break through).

³⁶Aur saṅgam kā ēk second vyarth jānā arthāt ēk varṣh ganvānā hai , second nahī̃ .

²²So, none of you are going to be trapped in Maya’s vicious circle, are you?

³⁷Āp sōchō saṅgamyug kitnā chhōṭā hai .

²³Is there any spinning?

³⁸Abhī tō diamond jubilee manā rahē hō aur is thōṛē sē samay mē̃ jō bannā hai , jō jamā karnā hai vō abhī ban saktē haĩ .

²⁴Are you safe from that? (“Ha ji”) It shouldn’t be that you say “Ha ji” while you are here, and then, when you return, you say “Na ji”.

³⁹Tō bāpdādā dēkh rahē thē ki bannē kā samay kitnā thōṛā hai aur bantē hō sārā kalp .

²⁵Once you have learnt the art of breaking through this circle, then there is no question of being trapped.

⁴⁰Tō kahā̃ 5 hazār aur kahā̃ abhī 60 varṣh , chalō āgē kitnā bhī samay hōgā lēkin hazārō̃ kē|K gintī mē̃ tō nahī̃ hōgā nā  ! ⁴¹Tō is thōṛē sē samay mē̃ rājya adhikārī bannē vā royal family mē̃ ānē kē liē kyā karnā hōgā  ? ⁴²Vaisē saṅkhyā kē|K hisāb sē satyug mē̃ viśhva kā takht sabhī kō tō mil bhī nahī̃ saktā . ⁴³Mānō̃ pahlē lakṣhmī-nārāyaṇ tō takht par baiṭhē̃gē lēkin jō pahlē lakṣhmī-nārāyaṇ kī|key royal family hai , unhō̃ kō bhī itnā hī sabhī dvārā snēh aur sammān miltā hai .

²⁶You know Maya very well, don’t you?

⁴⁴Tō agar pahlī rājdhānī kē|K royal family mē̃ bhī ātē haĩ tō vō pahlā number haĩ .

²⁷Or, do you become ignorant at times? ²⁸Then you say that you didn’t realise that it was Maya.

⁴⁵Chāhē baṛē takht par nahī̃ baiṭhtē lēkin prālabdh number one kē|K hisāb sē hī hai . ⁴⁶Nahī̃ tō āp sabhī lōgō̃ kō trētā tak bhī takht thōṛē hī milēgā .

²⁹Nowadays, the fashion is to put on a different face: one minute, they will be one thing and the next minute they will be something else.

⁴⁷Lēkin viśhva rājya adhikārī kā lakṣhya sabhī kā hai nā  ?

³⁰Maya also has different faces to trap you.

⁴⁸Ki vahā̃ bhī ēk state kē|K rājā ban jāyēṅgē  ?

³¹Maya has a very good, large shop.

⁴⁹Tō pahlē number kē|K royal family mē̃ ānā yē bhī śhrēṣhṭh purūṣhārth hai . ⁵⁰Kōī kō takht miltā aur kiskō royal family miltī hai . ⁵¹Iskē bhī guhya rahasya haĩ .

³²She adopts whatever form she wants at any time, and if you get trapped in that - whether knowingly or unknowingly - it will take you a long time to extricate yourself from it.

⁵²Jō sadā saṅgam par bāp kē|K dil takhtnaśhīn svataḥ aur sadā rahtā hai , kabhī-kabhī nahī̃ , jō sadā ādi sē ant tak svapn mātra bhī , saṅkalp mātra bhī pavitratā kē|K vrat mē̃ sadā rahā hai , svapn tak bhī avitratā kō touch nahī̃ kiyā hai , aisī śhrēṣhṭh ātmāyē̃ takhtnaśhīn hō saktī haĩ . ⁵³Jisnē chārō̃ hī subject mē̃ achchhē marks liyē haĩ , ādi sē ant tak achchhē number sē pās|pass huē haĩ , usī kō hī pass with honour kahā jātā hai . ⁵⁴Bīch-bīch mē̃ marks kam huī haĩ phir make up kiyā hai , make up vālā nahī̃ lēkin ādi sē chārō̃ hī subject mē̃ bāp kē|K dil pasand haĩ vō takht lē saktā hai . ⁵⁵Sāth-sāth jō brāhmaṇ saṅsār mē̃ sarv kē|K pyārē , sarv kē|K sahyōgī rahē haĩ , brāhmaṇ parivār har ēk dil sē sammān kartā hai , aisā sammāndhārī takht naśhīn ban saktā hai .

³³Just think how short the Confluence Age is!

⁵⁶Agar in bātō̃ mē̃ kisī na kisī mē̃ kamī hai tō vō number-vār royal family mē̃ ā saktā hai .

³⁴To waste one second of the Confluence Age means to waste one year, not just one second.

⁵⁷Chāhē pahlī mē̃ āvē , chāhē āṭhvī̃ mē̃ āē , chāhē trētā mē̃ āē . ⁵⁸Tō agar takhtnaśhīn bannā hai tō in sabhī bātō̃ kō check karō .

³⁵You will now be celebrating the Diamond Jubilee, and whatever you want to become - however much you want to accumulate in this short time - you can become that now.

⁵⁹Agar sēvā mē̃ 100 marks jamā haĩ aur dhārṇā mē̃ 25 percent tō kyā hōgā  ? ⁶⁰Vō adhikārī banēgā  ?

³⁶So, BapDada was seeing that there is such a short time to become this, and that you become this for the entire cycle.

⁶¹Kaī bachchē aur subject mē̃ āgē chalē jātē haĩ lēkin practical dhārṇā mē̃ jaisā samay hai vaisā apnē kō mould karnā vō hai real gold . ⁶²Kahā̃-kahā̃ māyā bachchō̃ sē bhī hōśhiyār hō jātī hai .

³⁷There is such a huge difference between 5000 years and 60 years now! ³⁸OK, it doesn’t matter how much more time there is, but at least it is not in the region of thousands of years.

⁶³Vō phaṭ sē samay pramāṇ svarūp dhāraṇ kar lētī hai aur bachchē kyā kahtē haĩ  ? ⁶⁴Bāp kē pās tō sabkī bātē̃ ātī haĩ nā  ! ⁶⁵Mānō ēk wrong hai aur dūsrā right hai .

³⁹So, what would you have to do in this short time to become one who has a right to the kingdom in the Golden Age (satyug) , or to become part of the royal family?

⁶⁶Aisē bhī hōtā hai ki dōnō̃ taraph kī|key kōī nā kōī kamī hōtī hai lēkin mānō̃ āp bilkul hī apnē kō right samajhtē hō aur dūsrā bilkul hī wrong hai , tō āp right hō aur vō wrong hai phir bhī jaisā samay , jaisā vāyumaṇḍal dēkhā jātā hai vaisē apnē kō hī , chāhē samānā paṛtā hai , chāhē miṭānā paṛtā hai , chāhē kinārā karnā paṛtā hai , lēkin bachchē kyā kahtē haĩ ki kyā her|har bāt mē̃ her|har samay hamkō hī marnā hai kyā  ! ⁶⁷Marnē kē|K liyē ham haĩ aur mauj manānē kē liē yē haĩ  ! ⁶⁸Sadā hī marnā hai , yē marnā tō bahut muśhkil hai , marjīvā tō ban gayē vō tō sahaj hai . ⁶⁹Brahmākumār , brahmākumārī ban gayē yē bhī tō marjīvā banē nā  !

⁴⁰In terms of numbers, not everyone will get the throne of the kingdom of the world.

⁷⁰Yē marnā tō bahut sahaj hō gayā . ⁷¹Mar gayē , brahmākumārī ban gayē . ⁷²Lēkin yē bārabār kā marnā yē bahut muśhkil hai  ! ⁷³Muśhkil hai nā  ?

⁴¹Okay, Lakshmi and Narayan the First will be seated on the throne, but their royal family will also receive just as much love and regard.

⁷⁴Chhōṭiyā̃ kahtī haĩ ki hamkō hī jyādā marnā paṛtā hai aur baṛē kahtē haĩ ki hamkō hī jyādā sunnā paṛtā hai .

⁴²So, if you become part of the royal family of the first kingdom, that is also like the first number.

⁷⁵Tō āpkō sahan karnā paṛtā , unhō̃ kō sunnā paṛtā , tō marnā kiskō hai  ? ⁷⁶Kaun marē̃  ? ⁷⁷Ēk marē , dōnō̃ marē̃  ?

⁴³You may not be seated on the main throne, but your reward is in terms of the first number.

⁷⁸Dōnō̃ hī mar gayē tō bāt khatm , khēl khatm . ⁷⁹Tō marnā ātā hai yā thōṛā muśhkil lagtā hai  ?

⁴⁴Otherwise, not all of you will receive the throne even until the Silver Age.

⁸⁰Thōṛā sāns hāmphtā haĩ , muśhkil sāns nikaltā hai . ⁸¹Taklīph hōtī hai  ?

⁴⁵However, all of you have the aim of being world sovereigns, don’t you?

⁸²Us samay jab kahtē hō nā ki kyā hamē̃ hī marnā hai , hamē̃ hī badalnā hai , kyā mērī hī jimmēvārī hai badalnē kī|key  ? ⁸³Dūsrē kī|key bhī tō hai  ! ⁸⁴Ādhā-ādhā bāṇṭ lō-tum itnā marō , maĩ itnā marū̃ .

⁴⁶Or, will you become a king of one of the states there? ⁴⁷So, to have the reward of the first number in the royal family also requires elevated effort.

⁸⁵Bāpdādā kō tō us samay rahm bhī bahut ātā hai lēkin yē marnā , marnā nahī̃ hai .

⁴⁸Some receive the throne, and some become part of the royal family.

⁸⁶Yē marnā sadā kē|K liyē jīnā hai .

⁴⁹There is a deep significance in this too.

⁸⁷Lōg kahtē haĩ nā ki binā marē svarg nahī̃ milēgā . ⁸⁸Tō us marnē sē tō svarg miltā nahī̃ lēkin is marnē sē svarg kā adhikār zarur milēgā . ⁸⁹Isliē yē marnā arthāt svarg kā adhikārī bannā . ⁹⁰Ḍar jātē hō nā-maranā paṛēgā , marnā paṛēgā , sahan karnā paṛēgā tō chhōṭī bāt baṛī hō jātī hai .

⁵⁰The elevated souls who will be seated on the throne are those who, at the Confluence Age, constantly and naturally remain seated on the heart-throne of the Father, not just sometimes, but from the beginning until the end, even in their dreams and thoughts: those who maintain their vow of purity, who have not touched impurity even in their dreams.

⁹¹Āp sōchō kōī bhī ḍākū yā chōr hai nahī̃ lēkin āpkō ḍar baiṭh gayā ki ḍākū hai , chōr hai tō bhay sē kyā hōtā hai  ? ⁹²Bhay sē yā tō heart nīchē-ūpar hōgī yā blood pressure nīchē-ūpar hōgī .

⁵¹Only those who have claimed good marks in all four subjects - and have passed with a good number from the beginning until the end - are said to have passed with honours.

⁹³Ḍar sē hōtā hai nā  ? ⁹⁴Tō ḍar jātē hō . ⁹⁵Marnā baṛī bāt nahī̃ hai lēkin āpkā ḍar baṛī bāt banā dētā hai phir kahtē haĩ patā nahī̃ hamkō kyā hōtā hai , patā nahī̃  !

⁵²Not that you claim fewer marks now and again, and then have to catch up: but it is only those who, from the beginning, have done everything that the Father likes, in all four subjects, who can claim the throne.

⁹⁶Lēkin jaisē himmat sē marjīvā bannē mē̃ bhay nahī̃ kiyā , khuśhī-khuśhī sē kiyā , aisē khuśhī-khuśhī sē parivartan karnā hai . ⁹⁷Marnā śhabda nahī̃ hai lēkin āpnē marnā-marnā śhabda kah diyā hai isliē ḍar jātē haĩ .

⁵³As well as this, only those who are loved by everyone in the Brahmin family - those who co-operate with everyone, and who have won regard from the hearts of everyone in the Brahmin family - will claim the throne.

⁹⁸Vāstav mē̃ yē marnā nahī̃ hai lēkin apnē dhārṇā kī|key subject mē̃ number lēnā hai . ⁹⁹Sahan karnē mē̃ ghabrāō mat . ¹⁰⁰Kyō̃ ghabrātē hō  ?

⁵⁴If you are lacking in these aspects in one way or another, it is possible that you may become part of the royal family, but number-wise.

¹⁰¹Kyōṅki samajhtē hō ki jhūṭhī bāt mē̃ ham sahan kyō̃ karē̃  ?

⁵⁵You can come in the first number, the eight, or in the Silver Age.

¹⁰²Lēkin sahan karnē kī|key āgyā kisnē dī hai  ? ¹⁰³Jhūṭh bōlnē vālē nē dī hai  ?

⁵⁶If you want to be seated on the throne, check yourself in these aspects.

¹⁰⁴Kaī bachchē sahan kartē bhī haĩ lēkin mazbūrī sē sahan karnā aur mōhabbat mē̃ sahan karnā , ismē̃ antar hai .

⁵⁷What would happen if you have accumulated 100 percent marks in service but only 25 percent in your dharna?

¹⁰⁵Bāt kē|K kāraṇ sahan nahī̃ kartē hō lēkin bāp kī|key āgyā hai sahanśhīl banō . ¹⁰⁶Tō bāp kī|key āgyā māntē hō tō paramātmā kī|key āgyā mānnā yē khuśhī kī|key bāt hai nā ki majbūrī hai .

⁵⁸Would such a soul have a right? ⁵⁹Many children go ahead in other subjects, but to be real gold is to be able to mould yourself according to the time, through your practical dharna.

¹⁰⁷Tō kaī bār sahan kartē bhī hō lēkin thōṛā mix hōtā hai , mōhabbat bhī hōtī hai , majbūrī bhī hōtī hai .

⁶⁰Sometimes, Maya becomes even more clever than the children: she instantly adopts a form according to the time.

¹⁰⁸Sahan kar hī rahē hō tō kyō̃ nahī̃ khuśhī sē hī karō .

⁶¹What do the children then say?

¹⁰⁹Majbūrī sē kyō̃ karō  !

⁶²Baba gets to hear of everyone.

¹¹⁰Vō vyakti sāmnē ātā hai nā tō majbūrī lagtī hai aur bāp sāmnē āvē , ki bāp kī|key āgyā pālan kar rahē haĩ tō mōhabbat lagēgī , majbūrī nahī̃ .

⁶³The children say that one person is wrong and the other one is right. ⁶⁴It sometimes also happens that both sides may be lacking something.

¹¹¹Tō yē śhabda nahī̃ sōchō . ¹¹²Ājkal yē thōṛā common hō gayā hai - marnā paṛēgā , marnā paṛēgā , kab tak marnā paṛēgā , ant tak yā dō sāl , ēk sāl , 6 mās , phir tō achchhā mar jāyē̃ … lēkin kab tak marnā hai  ? ¹¹³Lēkin yah marnā nahī̃ hai adhikār pānā hai .

⁶⁵But even if you consider yourself to be absolutely right, and even if the other one is absolutely wrong, and you understand this, then - even though you are right and the other one is wrong - you may have to accommodate something within yourself, according to the time and atmosphere.

¹¹⁴Tō kyā karē̃gē  ?

⁶⁶You may have to die.

¹¹⁵Marē̃gē  ?

⁶⁷You may have to step away.

¹¹⁶Yah marnā śhabda khatm kar dō .

⁶⁸However, what do children say?

¹¹⁷Marnā sōchtē hō nā tō marnē sē tō ḍar lagtā hai nā .

⁶⁹“Is it always I who have to die in every situation, every time?

¹¹⁸Dēkhō apnī mr̥ityu tō chhōṛō , kōī-kōī tō dūsrē kī|key mr̥ityu dēkhkar bhī ḍar jātē haĩ .

⁷⁰Is it that I am here for dying for others, and that the others are here for enjoying themselves?

¹¹⁹Tō yē śhabda parivartan karō , aisē-aisē bōl nahī̃ bōlō .

⁷¹I always have to die! it is very difficult to die in this way.”

¹²⁰Śhuddha bhāṣhā bōlō .

⁷²You have died a living death, and that is easy.

¹²¹Brāhmaṇō̃ kī|key dictionary mē̃ yah śhabda hai hī nahī̃ .

⁷³You have become a Brahma Kumar or a Brahma Kumari and so you have died alive.

¹²²Patā nahī̃ kisnē śhurū kiyā hai .

⁷⁴This dying has been very easy.

¹²³Kiyā tō āp lōgō̃ mē̃ sē hī hai nā  !

⁷⁵You died and you became a BK.

¹²⁴Āp mānā jō sāmnē baiṭhē haĩ , vah nahī̃ .

⁷⁶But to die again and again in this way is very difficult.

¹²⁵Brāhmaṇō̃ nē hī kiyā hai .

⁷⁷It is difficult, is it not?

¹²⁶Bāpdādā nē yē tō ēk misāl sunāyā lēkin sārē din mē̃ aisē vyarth bōl yā mazāk kē|K bōl bahut bōltē haĩ , achchhē śhabda nahī̃ bōlē̃gē , lēkin kahē̃gē mērā bhāv nahī̃ thā , yah tō mazāk mē̃ kah diyā .

⁷⁸The young ones say that they have to die more often, and the older ones say that they have to listen to a lot more! ⁷⁹So, you have to tolerate a lot, and they have to listen to a lot.

¹²⁷Tō aisā mazāk kyā brāhmaṇ jīvan mē̃ āpkē niyamō̃ mē̃ hai  ?

⁸⁰And so who has to die? ⁸¹Who should die? ⁸²Should one die?

¹²⁸Likhā huā tō nahī̃ hai  ?

⁸³Should both die?

¹²⁹Kabhī paṛhā hai ki mazāk kar saktē haĩ  ?

⁸⁴If both of you die, then the situation is resolved, the game is over.

¹³⁰Mazāk karō lēkin gyānyukt , yōgyukt .

⁸⁵So, do you know how to die? ⁸⁶Or, do you find it difficult?

¹³¹Bākī vyarth mazāk jiskō āp mazāk samajhtē hō lēkin dūsrē kī|key sthiti ḍagmag hō jātī hai , tō vah mazāk huā yā duḥkh dēnā huā  ?

⁸⁷When you only have a little breath - you are breathless, and you are not even able to breathe there is then some difficulty, isn’t there?

¹³²Tō āj bāpdādā nē dēkhā ki ēk tō sabhī pūrvaj haĩ aur dūsrā sabsē baṛē tē baṛē pūjya ātmāyē̃ bhī āp hō .

⁸⁸At that time, you say: “Is it always I who have to die, I who have to change?..

¹³³Āp jaisī pūjā sārē kalp mē̃ kiskī nahī̃ hōtī .

⁸⁹Is it just my responsibility to change?..

¹³⁴Tō pūrvaj bhī hō aur pūjya bhī .

⁹⁰Others also have this responsibility”.

¹³⁵Lēkin pūjya bhī number-vār haĩ .

⁹¹You have to share it between yourselves?

¹³⁶Jō bhī brāhmaṇ bantē haĩ unkī pūjā hōtī zarur hai lēkin kiskī vidhipūrvak hōtī hai aur kiskī kām chalāū hōtī hai .

⁹²“You die to this extent, and I will die to this extent”? ⁹³At that time, BapDada also feels mercy. ⁹⁴But this dying is not dying.

¹³⁷Tō jō brāhmaṇ yahā̃ bhī yōg mē̃ baiṭhtē haĩ lēkin kām chalāū , kuchh nīnd kiyā , kuchh yōg kiyā , kuchh vyarth sōchā aur kuchh śhubh sōchā .

⁹⁵This dying is to live for all time. ⁹⁶People say that you can’t go to heaven without dying. ⁹⁷However, through this dying, you will definitely claim a right to heaven.

¹³⁸Tō yah kām chalāū huā nā  ! ¹³⁹Saphēd battī jal gaī , kām pūrā hō gayā .

⁹⁸Therefore, to die in this way means to claim a right to heaven.

¹⁴⁰Aisē dhārṇā mē̃ bhī kām chalāū bahut hōtē haĩ . ¹⁴¹Kōī bhī circumstance āyēgā tō kahē̃gē abhī tō aisē karkē chalāō , pīchhē dēkhā jāyēgā .

⁹⁹When you become afraid - thinking that you will have to die, that you will have to tolerate a great deal - a small thing then becomes something huge.

¹⁴²Tō aisō̃ kī|key pūjā kām chalāū hōtī hai . ¹⁴³Dēkhō lākhō̃ sālagrām banātē haĩ lēkin kyā hōtā hai  ? ¹⁴⁴Vidhipūrvak pūjā hōtī hai  ? ¹⁴⁵Kām chalāū hōtī hai nā  !

¹⁰⁰For instance, although there may not be any thugs or thieves around, when you have the fear in yourself that there is a thief around, what happens because of that fear?

¹⁴⁶Pipe sē nahlā diyā aur tilak bhī kaṭōrī bharkē paṇḍit lōg aisē-aisē kar dētē haĩ .

¹⁰¹Because of fear, either your heartbeat will fluctuate, or your blood pressure will fluctuate.

¹⁴⁷ ( chhiṛak dētē haĩ ) tilak lag gayā . ¹⁴⁸Tō yē kyā huā  ?

¹⁰²This happens because of fear, does it not?

¹⁴⁹Kām chalāū huā nā .

¹⁰³You become afraid.

¹⁵⁰Pūjya sabhī bantē hō lēkin kaisē pūjya bantē hō vō number-vār hai . ¹⁵¹Kiskī her|har karma kī|key pūjā hōtī hai .

¹⁰⁴And so the dying is not a big thing, but your fear makes something small into something huge.

¹⁵²Dātan ( dātūn ) kā bhī darśhan hōtā hai , dātan hō rahā hai .

¹⁰⁵Then, you say: “I don’t know what happens to me.. ¹⁰⁶I don’t know”.

¹⁵³Mathurā mē̃ jāō tō dātan kā bhī darśhan karātē haĩ , is samay dātan kā samay hai . ¹⁵⁴Tō kām chalāū nahī̃ bannā . ¹⁵⁵Nahī̃ tō pūjā bhī aisī hōgī . ¹⁵⁶Teachers kyā samajhtī hō  ?

¹⁰⁷However, just as you didn’t have any fear of dying alive - but you had courage, and you died in great happiness - in the same way, you have to happily bring about transformation.

¹⁵⁷Āgē baiṭhtī hō tō number bhī āgē lēnā hai nā  ! ¹⁵⁸Kam|cum nahī̃ rah jānā .

¹⁰⁸Because you use the word “die”, you become afraid.

¹⁵⁹Naśhā rakhō ki ham pūrvaj bhī haĩ aur pūjya bhī haĩ . ¹⁶⁰Tō jitnē baṛē , utnī baṛī jimmēvārī hai .

¹⁰⁹In fact, this is not dying, but claiming a good number in the subject of dharna.

¹⁶¹Baṛā bannā sirph khuśh hōnē vālī bāt nahī̃ hai .

¹¹⁰Do not be afraid of having to tolerate anything.

¹⁶²Nām baṛā tō kām bhī baṛā .

¹¹¹Why do you become afraid?

¹⁶³Sabhī teachers khuśh hō  ? ¹⁶⁴Yā kōī-kōī ichchhā abhī bhī man mē̃ hai  ?

¹¹²Is it because you feel: “Why should I tolerate something that is not true?”

¹⁶⁵Kōī bhī ichchhā hōgī tō achchhā bannē nahī̃ dēgī .

¹¹³However, who gave you the order to tolerate?

¹⁶⁶Yā ichchhā pūrṇ karō yā achchhā banō . ¹⁶⁷Āpkē hāth mē̃ hai .

¹¹⁴Did the one who told lies give you this order?

¹⁶⁸Aur dēkhā jātā hai ki yē ichchhā aisī chīz hai jaisē dhūp mē̃ āp chaltē hō tō āpkī parchhāī āgē jātī hai aur āp uskō pakaṛnē kī|key kōśhiśh karō , tō pakaṛī jāyēgī  ?

¹¹⁵Very many children do tolerate, but there is a difference between tolerating out of compulsion, and tolerating out of love.

¹⁶⁹Aur āp pīṭh karkē ā jāō tō vō parchhāī kahā̃ jāyēgī  ? ¹⁷⁰Āpkē pīchhē-pīchhē āyēgī .

¹¹⁶You are not tolerating because of the situation, but it is Baba’s direction to be tolerant.

¹⁷¹Tō ichchhā apnē taraph ākarṣhit kar rūlānē vālī hai aur ichchhā kō chhōṛ dō tō ichchhā āpkē pīchhē-pīchhē āyēgī .

¹¹⁷So, to accept the Father’s directions is accepting God’s directions, and so is that a matter of happiness or compulsion?

¹⁷²Māṅgnē vālā kabhī bhī sampann nahī̃ ban saktā .

¹¹⁸Sometimes, you do tolerate, but it is mixed: there is love as well as compulsion.

¹⁷³Aur kuchh nahī̃ māṅgtē hō lēkin royal māṅg tō bahut hai .

¹¹⁹Since you are tolerating, then why not tolerate happily?

¹⁷⁴Jāntē hō nā-rôyal māṅg kyā hai  ?

¹²⁰Why should you do it out of compulsion?

¹⁷⁵Alpkāl kā kuchh nām mil jāyē , kuchh śhān mil jāyē , kabhī hamārā bhī nām viśhēṣh ātmāō̃ mē̃ ā jāyē , ham bhī baṛē bhāiyō̃ mē̃ ginē jāyē̃ , ham bhī baṛī bahanō̃ mē̃ ginē jāyē̃ , āākhir hamkō bhī tō chance milnā chāhiē .

¹²¹When any person comes in front of you, you feel it to be compulsion, but if the Father comes in front of you, and you are following the Father’s orders, it will feel like love, not compulsion.

¹⁷⁶Lēkin jab tak maṅgtā hō tab tak kabhī khuśhī kē|K khazānē sē sampann nahī̃ hō saktē .

¹²²So, don’t think of this word (dying) .

¹⁷⁷Yē māṅg kē pīchhē yā kōī bhī had kī|key ichchhāō̃ kē pīchhē bhāgnā aisē hī samjhō jaisē mr̥igatr̥iṣhṇā hai .

¹²³Nowadays, it has become a little common. ¹²⁴“I will have to die; I will have to die.

¹⁷⁸Issē sadā hī bachkar rahō .

¹²⁵How much will I still have to die?

¹⁷⁹Chhōṭā rahnā kōī kharāb bāt nahī̃ hai .

¹²⁶Till the end, for two years, one year, six months?

¹⁸⁰Chhōṭē subhān allāh haĩ .

¹²⁷Then okay, let me die!

¹⁸¹Kyōṅki bāpdādā kē|K dil par number āgē haĩ .

¹²⁸How much more do I have to die?”

¹⁸²Alpkāl kī|key ichchhā kā anubhav karkē dēkhā hōgā , tō rūlātī hai yā haṅsātī hai  ?

¹²⁹This dying is not dying but asking for your rights.

¹⁸³Rūlātī hai nā  !

¹³⁰So, what will you do?

¹⁸⁴Tō rāvaṇ kī|key āgyā hai rūlāō , āp tō bāp kē|K hō nā tō bāp haṅsānē vālā hai yā rūlānē vālā  ? ¹⁸⁵Āj bāpdādā viśhēṣh is par attention dilā rahē haĩ ki vyarth bōl jō kiskō bhī achchhē nahī̃ lagtē , āpkō achchhā lagtā hai lēkin dūsrē kō achchhā nahī̃ lagtā , tō sadā kē liē us śhabda kō samāpt kar dō . ¹⁸⁶Aisē sārē din mē̃ agar bāpdādā apnē pās|pass bachchō̃ kē|K śhabda note karē tō kāphī file ban saktī hai . ¹⁸⁷Yah apśhabd , vyarth śhabda , zōr sē bōlnā … yē zōr sē bōlnā bhī vāstav mē̃ anēkō̃ kō disturb karnā hai .

¹³¹Will you die?

¹⁸⁸Yē nahī̃ bōlō-mērā tō āvāz hī baṛā hai .

¹³²Stop using the words “to die”.

¹⁸⁹Māyājīt ban saktē hō aur āvāz jīt nahī̃ ban saktē  !

¹³³Because you think of the word “dying”, there would of course be fear of dying.

¹⁹⁰Tō aisē kisī kō bhī disturb karnē vālē bōl aur vyarth bōl nahī̃ bōlō .

¹³⁴Let alone your own death, some even become afraid when they see someone else’s death.

¹⁹¹Bāt hōtī hai dō śhabdō̃ kī|key lēkin ādhā ghaṇṭā us bāt kō bōltē rahē̃gē , bōltē rahē̃gē . ¹⁹²Tō yē jō lambā bōl bōltē hō , jō chār śhabdō̃ mē̃ kām hō saktā hai vō 12-15 śhabda mē̃ nahī̃ bōlō . ¹⁹³Āp lōgō̃ kā slōgan hai ‘ ‘ kam|cum bōlō , dhīrē bōlō ’ ’ . ¹⁹⁴Tō jō kahtē haĩ nā hamārā āvāz bahut baṛā hai , ham chāhtē nahī̃ haĩ lēkin āvāz hī baṛā hai , tō vō galē mē̃ ēk slōgan lagākar ḍāl lēvē̃ .

¹³⁵So, stop using this word: do not use such words.

¹⁹⁵Hōtā kyā hai  ?

¹³⁶Use auspicious words.

¹⁹⁶Āp lōg tō apnī dhun mē̃ zōr sē bōl rahē hō lēkin ānē-jānē vālē sun karkē yē nahī̃ samajhtē haĩ ki iskā āvāz baṛā hai .

¹³⁷These words do not exist in the Brahmin dictionary. ¹³⁸No one knows who invented these words. ¹³⁹It must have been one of you.

¹⁹⁷Vō samajhtē haĩ patā nahī̃ jhagaṛā hō rahā hai .

¹⁴⁰“You” does not mean those who are sitting in front of Baba, but all Brahmins.

¹⁹⁸Tō yē bhī disservice huī .

¹⁴¹BapDada has just given an example.

¹⁹⁹Isliē āj kā pāṭh dē rahē haĩ - vyarth bōl yā kisī kō bhī disturb karnē vālē bōl sē apnē kō mukt karō .

¹⁴²There are many such wasteful words that are spoken jokingly throughout the day.

²⁰⁰Vyarth bōl mukt .

¹⁴³They will not use good words.

²⁰¹Phir dēkhō avyakt phariśhtā bannē mē̃ āpkō bahut madad milēgī . ²⁰²Bōl , bōl , bōl , bōltē hī rahtē hō .

¹⁴⁴They won’t even say that that wasn’t their intention, but that they just said it jokingly for the sake of it.

²⁰³Agar bāpdādā tape bharkar āpkō sunāyē nā tō āpkō bhī hansī āyēgī .

¹⁴⁵So is such fun-making a discipline in your Brahmin life?

²⁰⁴Tō kyā pāṭh pakkā kiyā hai  ?

¹⁴⁶It is not written anywhere.

²⁰⁵Bōl kī|key economy karō , apnē bōl kī|key value rakhō .

¹⁴⁷Have you ever read anywhere that you can make fun?

²⁰⁶Jaisē mahātmāō̃ kō kahtē haĩ nā-satya vachan mahārāj tō āpkē bōl sadā sat vachan arthāt kōī na kōī prāpti karānē vālē vachan hō̃ .

¹⁴⁸Have fun, but let it be immersed in knowledge and yoga, because making the fun which you regard as fun would make someone else’s stage fluctuate. ¹⁴⁹So is that fun?

²⁰⁷Kiskō chaltē-phirtē hansī mē̃ kah dētē hō - yē tō pāgal hai , yē tō bēsamajh hai , aisē kaī śhabda bāpdādā abhī bhūl gayē haĩ lēkin suntē haĩ .

¹⁵⁰Or is it causing someone sorrow? ¹⁵¹So, today, BapDada saw that everyone is an ancestor, and, secondly, you are the greatest of all worthy-to-be-worshipped souls.

²⁰⁸Tō brāhmaṇō̃ kē|K mukh sē aisē śhabda nikalnā yē mānō̃ āp satvachan mahārāj vālē , kisī kō śhrāp dētē hō .

¹⁵²No one else is worshipped in the same way as you are worshipped throughout the cycle.

²⁰⁹Kiskō śhrāpit nahī̃ karō , sukh dō .

¹⁵³So, you are the ancestors, and also worthy of worship.

²¹⁰Yuktiyukt bōl bōlō aur kām kā bōlō , vyarth nahī̃ bōlō .

¹⁵⁴However, you are worthy of worship number-wise.

²¹¹Tō jab bōlnā śhurū kartē hō tō ēk ghaṇṭē mē̃ check karō ki kitnē bōl vyarth huē aur kitnē sat vachan huē  ? ²¹²Āpkō apnē bōl kī|key value kā patā nahī̃ , tō bōl kī|key value samjhō .

¹⁵⁵Those who become Brahmins are definitely worshipped, but some are worshipped accurately according to the system, whereas others are worshipped superficially.

²¹³Apśhabd nahī̃ bōlō , śhubh śhabda bōlō .

¹⁵⁶So, what is it when some Brahmins sit here in yoga?

²¹⁴Kyōṅki abhī last mās hai aur ādi kā mās diamond jubilee hai , tō sārā sāl diamond banē̃gē yā 6 mās banē̃gē  ?

¹⁵⁷It is just superficial: they’ll be sleeping sometimes, they’ll be having yoga sometimes, having a few waste thoughts, and a few good thoughts.

²¹⁵Sārā sāl banē̃gē nā  !

¹⁵⁸That is just for the sake of it, is it not?

²¹⁶Isliē bāpdādā diamond jubilee kē|K pahlē bachchō̃ kō viśhēṣh attention dilā rahē haĩ .

¹⁵⁹Once the white light is switched on, your job is finished.

²¹⁷Bāpdādā chārō̃ ōr kē|K dr̥iśhya tō dēkhtē hī rahtē haĩ .

¹⁶⁰There are also many who are superficial in their dharna too.

²¹⁸Sārā din nahī̃ dēkhtē rahtē haĩ , second mē̃ sab dēkh saktē haĩ . ²¹⁹Tō pāṭh pakkā kiyā - mukt bannā hai  ?

¹⁶¹When any such circumstance arises, they would say: “Let it continue in this way for now, and we’ll see about it later”.

²²⁰Yā thōṛā-thōṛā yukta aur thōṛā - thōṛā mukt  ?

¹⁶²Such souls would just be worshipped for the sake of it.

²²¹Har ēk apnē kō dēkhō . ²²²Yē nahī̃ śhurū karnā ki bābā nē vāṇī chalāī phir bhī bōl rahā hai , dūsrē kō nahī̃ dēkhnā .

¹⁶³Just see, they create hundreds of thousands of saligrams, but what happens? ¹⁶⁴Is that accurate worship according to the system?

²²³Apnē kō dēkhō-mainnē bāp kī|key śhrīmat kō kitnā apnāyā hai  ?

¹⁶⁵That is also for the sake of it.

²²⁴Abhī tō ēk-dō kō dēkhtē haĩ-yē kar rahā hai … lēkin jab adhikār milnē mē̃ vō nīchē pad mē̃ jāyēgā tō us samay āp sāth dēgē  ?

¹⁶⁶They bathe them (the saligrams) with a hosepipe, and the pundits apply tilaks with a little bowl of tilak paste (they just sprinkle it) , and the tilak is applied.

²²⁵Us samay dēkhē̃gē  ?

¹⁶⁷So what is that?

²²⁶Us samay nahī̃ dēkhē̃gē .

¹⁶⁸That is also superficial.

²²⁷Phir abhī kyō̃ dēkhtē hō . ²²⁸Acchā-sabhī mukt banē̃gē nā  ?

¹⁶⁹All of you become worthy of worship, but how you are worshipped is number-wise.

²²⁹Jō samajhtē haĩ ki mukt hōnā muśhkil hai vō hāth uṭhāō .

¹⁷⁰For some, their every deed is worshipped.

²³⁰Aglē bār jab chiṭkī likhnē kē liē kahā thā tō bāpdādā kē pās result āī|eye|I , abhī tō vō chalē gayē lēkin bāpdādā un bachchō̃ kō mubārak kē|K sāth-sāth himmat aur dētē haĩ ki jaisē sōchā hai , kōī nē likhā hai 6 mās chāhiyē , kisī nē likhā hai 2 mās chāhiyē , jitnā bhī likhā hai tō bāp kī|key mat sē avaśhya pūrā hōgā .

¹⁷¹Even when brushing their teeth it is as though a vision is being given. ¹⁷²When you go to Mathura, they even give you a view of the idols having their teeth brushed, that it is now the time to brush their teeth. ¹⁷³So, do not become one who just does everything superficially, otherwise you will be worshipped accordingly.

²³¹Bākī achchhā hai , sach tō bōlā nā .

¹⁷⁴What do the teachers think?

²³²Achchhā , abhī ēk mās mē̃ bhī tō ādhā mās chalā gayā . ²³³Bākī haĩ thōṛē sē din .

¹⁷⁵You sit at the front, and so you also wish to claim a number ahead, don’t you?

²³⁴Tō mukt bannā zarur .

¹⁷⁶Do not claim any less.

²³⁵Kam sē kam pahalē-dūsarē number kē|K royal family mē̃ tō ā jāō . ²³⁶Achchhā .

¹⁷⁷Have the intoxication that you are the ancestors, and the worthy-of-worship souls.

²³⁷Is kalp mē̃ jō abhī pahlī bār āyē haĩ vō hāth uṭhāō .

¹⁷⁸The greater you are, the greater responsibility you have.

²³⁸Jō bhī āyē haĩ vō himmat rakhtē hō ki ham tīvr purūṣārthā ban diamond jubilee apnē jīvan aur sēvā sē manāyē̃ , aisī himmat apnē mē̃ samajhtē hō  ?

¹⁷⁹To become big is not just something to be happy about, but, since you have a big name, you must perform a big task too.

²³⁹Jō samajhtē haĩ ki ham bāp kō karkē hī dikhāyēṅgē , vō hāth uṭhāō .

¹⁸⁰Are all the teachers happy? ¹⁸¹Or do you still have some desire in your mind?

²⁴⁰Jō pahlī bār nayē āyē haĩ lēkin samajhtē haĩ ki diamond jubilee kē|K ant tak kar lē̃gē vō hāth uṭhāō .

¹⁸²If there is any desire (itcha) , it will not allow you to become good (Achcha) .

²⁴¹Śharm nahī̃ karō . ²⁴²Hāth uṭhānē mē̃ thōṛā saṅkōch hō rahā hai .

¹⁸³Either fulfil your desire, or become good: it is in your hands!

²⁴³Lēkin bāpdādā unhō̃ kō bhī kahtē haĩ ki himmat sē kyā nahī̃ hō saktā  !

¹⁸⁴It has been seen that desires are like walking in the sun.

²⁴⁴Himmat rakhō . ²⁴⁵Himmat lēnē kē|K pātr banō tō thōṛē samay mē̃ bhī āgē jā saktē haĩ . ²⁴⁶Isliē dilśhikasta nahī̃ banō ki patā nahī̃ hō sakēgā yā nahī̃ hō sakēgā .

¹⁸⁵When you walk in the sun, you see your shadow going ahead of you, but if you try to catch hold of it, will you be able to do that?

²⁴⁷Achchhā , abhī kaun sē zone āyē haĩ  ?

¹⁸⁶Then, when you turn back, where does the shadow go?

²⁴⁸ ( bāpdādā sabhī zone sē hāth uṭhvā kar mil rahē haĩ ) ²⁴⁹Bāpdādā kō khuśhī hai bhalē āyē . ²⁵⁰Double vidēśhī jō is bār āyē haĩ vō hāth uṭhāō . ²⁵¹Achchhā .

¹⁸⁷It follows you. ¹⁸⁸So, desires are something that attract you to themselves and make you cry, whereas, when you let go of desires, they come following you.

²⁵²Yuvāō̃ sē ²⁵³Sab taraph vālē yuvā hāth uṭhāō .

¹⁸⁹Those who beg can never become complete.

²⁵⁴Diamond jubilee mē̃ yuvā kyā karē̃gē  ? ²⁵⁵Yuvā mē̃ double śhakti hai .

¹⁹⁰You may not ask for anything else, but you beg a lot in a royal way.

²⁵⁶Śhārīrik śhakti bhī hai tō ātmik śhakti bhī hai .

¹⁹¹You do know what the royal form of begging is, do you not?

²⁵⁷Tō double śhakti sē diamond jubilee mē̃ kyā viśhēṣhtā dikhāyēṅgē  ? ²⁵⁸Rally nikālnā , function karnā yē tō kartē hī rahtē hō . ²⁵⁹Kitnē bārī kiyā hai , bahut bār kiyā hai . ²⁶⁰Abhī kyā karē̃gē  ?

¹⁹²That you should earn a temporary name for yourself; that you should be given some regard; that your name should be listed with the special souls; that you should be counted among the senior brothers or sisters; that you should be given a chance.

²⁶¹Har ēk yuvā jō ājkal kē|K agyānī yuvā ēsōsiēśansa haĩ yā group haĩ , jō aur bhī dēśh mē̃ nuksān kartē haĩ , government kō bhī taṅg kartē haĩ , aisē kōī ēsōsiēśan taiyār karnā , unmē̃ sē jō aisē nuksān karnē vālē haĩ unhō̃ kō parivartan karkē dikhāō . ²⁶²Practical mē̃ har ēk yuvā apnē-apnē sēvāsthān par aisā parivartan kiyā huā group taiyār karō . ²⁶³Jō bhī zone āyē haĩ harēk zone mē̃ kahā̃ 100 haĩ , kahā̃ 50 sēvākēndra haĩ , gītā pāṭhśhālāyē̃ tō bahut haĩ lēkin har ēk zone apnē area mē̃ jahā̃-jahā̃ sēvākēndra haĩ , vahā̃ sē aisē parivartan kiyā huā sēmpul taiyār karō . ²⁶⁴Āp lōgō̃ kō mālūm hai , jab ḍākuō̃ kā huā thā tō ēk ḍākū parivārtit huā , ēk ēgzāmpal nikalā aur dēkhā gayā ki ēk ḍākū kahā̃ bhī apnā anubhav sunātā thā tō sabhī kō bahut rūchi hōtī thī .

¹⁹³However, for as long as you are a beggar, you cannot become full of the treasures of happiness.

²⁶⁵Tō āp lōg phir aisē ēsōsiēśansa jahā̃ saṅgaṭhan hōtā hai , vahā̃ sē jitnē taiyār kar sakō utnē nikālō .

¹⁹⁴To chase after your wants or limited desires is like chasing after a mirage.

²⁶⁶Ēgzāmpal taiyār karō .

¹⁹⁵Constantly keep yourself safe from this.

²⁶⁷Phir sabhī zone kē|K jō nikalē̃gē unkā viśhēṣh sabhī kā mil karkē function rakhē̃gē aur usmē̃ government kē|K department kō dikhāyēṅgē ki yē yuvā kyā kartē haĩ aur vō yuvā kyā kartē haĩ .

¹⁹⁶It is not a bad thing to remain a junior. ¹⁹⁷The young ones are equal to God, because they have claimed a number ahead in BapDada’s heart. ¹⁹⁸Do temporary desires make you laugh or cry?

²⁶⁸Tō yuvā taiyār haĩ  ?

¹⁹⁹They make you cry don’t they?

²⁶⁹Number lēnā hai  ? ²⁷⁰Hā̃ yā nā  ? ²⁷¹Kitnā time chāhiyē  ?

²⁰⁰It is Ravan’s order for you to be made to cry.

²⁷²Diamond jubilee kē|K 6 mās chāhiē , 4 mās chāhiē , kitnā time chāhiē  ?

²⁰¹But you belong to the Father, and so would the Father make you laugh or cry?

²⁷³Mahārāṣhṭra kē|K yuvā kyā karē̃gē  ? ²⁷⁴Javāb dō .

²⁰²Don’t use wasteful words, and don’t speak loudly.

²⁷⁵Muśhkil lagtā hai kyā  ?

²⁰³Don’t say “my voice is like that”.

²⁷⁶Tō jō hā̃ kahtē haĩ , karē̃gē , vō hāth uṭhāō . ²⁷⁷Achchhā . ²⁷⁸You|U . pī|P . vālē karē̃gē  ?

²⁰⁴How can you conquer Maya if you can’t even conquer your own voice?

²⁷⁹Hā̃ bōlō yā nā bōlō . ²⁸⁰Kitnē time mē̃ karē̃gē  ?

²⁰⁵Don’t speak wasteful words, or words which disturb others.

²⁸¹Diamond jubilee kē|K 6 mās chāhiē  ? ²⁸²6 mās kē bād aisē nahī̃ kahnā , tō kōī māntā nahī̃ , dubārā marks dē dō .

²⁰⁶And don’t speak too many words - if you can do something by just speaking four words, then don’t speak twelve or fifteen.

²⁸³Chāhē kōī jyādā ēgzāmpal taiyār karē , chāhē kam|cum karē , lēkin nā śhabda nahī̃ ānā chāhiē .

²⁰⁷You continue to speak so many words: if BapDada were to record a cassette and play it to you, even you would laugh at it.

²⁸⁴Tō ismē̃ pahlā number kaun lēgā  ?

²⁰⁸Be economical in this: have value for your words.

²⁸⁵Teachers samajhtī haĩ hō jāyēgā  ?

²⁰⁹You have a slogan: “speak less and speak softly”.

²⁸⁶Hōnā hī hai . ²⁸⁷Government kō practical misāl chāhiē .

²¹⁰To speak loudly is disservice: those who pass by think you are quarrelling.

²⁸⁸Āp lōg kahtē hō nā ki ham social work bahut kartē haĩ . ²⁸⁹Tō vō misāl chāhtī hai . ²⁹⁰Tō aisā group taiyār karnā aur teachers kā kām hai karānā .

²¹¹Sometimes you say things like “this one is mad - this one is senseless”: for Brahmins to speak such words is like forecasting the truth. ²¹²In fact, you are cursing them.

²⁹¹Achchhā . ²⁹²Kumāriyō̃ sē

²¹³Do not curse anyone: give happiness.

²⁹³Sabsē jyādā kumāriyā̃ kahā̃ sē āī haĩ  ?

²¹⁴Speak accurate words, useful words, not wasteful words.

²⁹⁴Kumāriyā̃ tō halkī haĩ nā , uṭhkar khaṛī hō jāō .

²¹⁵You do not realise the value of your own words.

²⁹⁵Achchhā , jahā̃ sē bhī āyī hō lēkin kumāriyō̃ kē liē gāyā huā hai ki kumārī vō jō apnē dō parivār kā kalyāṇ karē .

²¹⁶Do not speak bad words: speak auspicious words. ²¹⁷So today's lesson from Baba is: liberate yourself from wasteful words and words that disturb others.

²⁹⁶Tō āpkō tō ēk hī parivār hai .

²¹⁸Then you will receive a lot of help in becoming an avyakt angel.

²⁹⁷Dūsrā tō hai nahī̃ .

²¹⁹Don’t look at others: look at your own self.

²⁹⁸Tō kumāriyā̃ apnē group mē̃ sē , jaisē yuvā kō kahā vaisē females kī|key bhī aisī ēsōsiēśansa haĩ , aur jahā̃-tahā̃ haĩ , tō jahā̃ bhī rahtē hō vahā̃ bigaṛī huī ātmāō̃ kō parivartan karkē dikhāō . ²⁹⁹Āp bhī group banāō . ³⁰⁰Tō diamond jubilee mē̃ government kō dikhāyē̃ ki dēkhō mātāyē̃ bhī badal saktī aur yuvā bhī badal saktē haĩ . ³⁰¹Mātāō̃ sē

²²⁰To the ancestor souls in all four directions who constantly have the intoxication and faith of being the ancestor souls.. to the karma yogi souls who perform every deed according to the Father’s shrimat.. to the children who follow the Father with determination, and place their feet in the footsteps of the Father at every step.. lots and lots of love, remembrance and namaste from BapDada.

³⁰²Pravr̥itti vālī mātāyē̃ kyā karē̃gī  ?

²²¹Double namaste to the double foreigners.

³⁰³Bahut aisī duḥkhī ātmāyē̃ haĩ jō kharāb saṅg kē|K kāraṇ phans gaī haĩ .

²²²(to Dadiji)There will be complications, yet there will be something god in the complications.

³⁰⁴Aisī ēsōsiēśansa mē̃ niyam pramāṇ jānā , aisē nahī̃ chalē jānā jō insult karē aur lauṭkar āō , kāydē pramāṇ jānā aur teachers dēkhē̃ tō iskā bōl , chāl , chalan prabhāvśhālī hai , aisā group mātāō̃ kā , chāhē kumāriyō̃ kā , chāhē youth kā hō .

²²³The world is like an ocean, and the steamer of Brahmins is moving through that world: it is going beyond. ²²⁴So, now and again there will be high waves, and opposing waves.

³⁰⁵Abhī yē mālā taiyār karō , tō āp mālā mē̃ ā jāyēṅgē .

²²⁵Even when they do come, you will still reach your destination.

³⁰⁶Bigaṛē huē kō sudhārō .

²²⁶It is fixed.

³⁰⁷Mātāyē̃ kar saktī haĩ  ? ³⁰⁸Binā chhuṭṭī kē|K kōī nahī̃ karnā .

²²⁷In-between, the waves will show their own games.

³⁰⁹Teachers kī|key chhuṭṭī sē niyam pramāṇ 2-3 kā group banākar jānā .

²²⁸You are observing the games, sitting as a detached observer.

³¹⁰Aisē nahī̃ ki sabhī chal paṛō .

²²⁹You remain safe, and enjoy yourself.

³¹¹Aisē nahī̃ karnā . ³¹²Niyam pramāṇ chalnā . ³¹³Samjhā . ³¹⁴Tō mātāyē̃ aur pravr̥itti vālē pāṇḍav kyā karē̃gē  ?

²³⁰However, if you get involved in the situations and consider them to be real, then you will become trapped in the whole group.

³¹⁵Pravr̥itti vālō̃ sē ³¹⁶Pravr̥itti vālē pāṇḍav kyā karē̃gē  ?

²³¹Then it will be difficult to extricate yourself from them.

³¹⁷Pāṇḍav , jō bhī jis department mē̃ kām kartē hō , harēk kā apnā-apnā kṣhētra hai , tō jahā̃ bhī laukik kām kartē hō tō laukik kārya kartē huē bhī alaukik chāl-chalan sē apnā prabhāv ḍāl saktē haĩ .

²³²You judge rightly, and so change the curtain: the wrong has to be finished for all time, and the right has to move forward. ²³³However, if you change the curtain, the same curtain should not come up again.

³¹⁸Tō pāṇḍavō̃ kō kōī na kōī apnē jaisē dō-tīn kō taiyār karnā hai kyōṅki diamond jubilee mē̃ number baṛhānā hai .

²³⁴If you get involved in many situations, then it takes many months to overcome them.

³¹⁹Isliē pāṇḍavō̃ kō is kārya mē̃ sahyōg dēnā hai . ³²⁰Samjhā . ³²¹Achchhā , sabhī kō pāṭh yād hai  ?

²³⁵Now you have to become even more powerful indiscriminating and resolving problems.

³²²Kaun sā pāṭh  ? ³²³Vyarth bōl mukt … yād hai  ? ³²⁴Bhūl tō nahī̃ gayā  ? ³²⁵Achchhā .

²³⁶Since service is increasing, the situations will also increase.

³²⁶Chārō̃ ōr kē|K pūrvaj ātmāō̃ kō , sadā is niśhchay aur naśhē mē̃ rahnē vālī śhrēṣhṭh ātmāō̃ kō , sadā bāp kē|K śhrīmat pramāṇ her|har karma karnē vālē karmayōgī ātmāō̃ kō , sadā dr̥iṛh saṅkalp sē bāp kē|K her|har kadam par kadam rakhnē vālē follow father bachchō̃ kō bahut-bahut yād-pyār aur namastē .

²³⁷Many wonder why new things are happening, but time moves forwards, and your stage of effort keeps in changing. ²³⁸So, continue to observe the games as a detached observer. ²³⁹Apply a full stop, and move forward systematically. ²⁴⁰Just continue to do this.

³²⁷Double vidēśhiyō̃ kō double namastē .

²⁴¹You are carefree anyway. ²⁴²* * * O MS H A N T I * * *