Avyakt murli for Friday 22 December 1995

⁰> ¹22-12-95 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 22-12-1995 Om Shanti Avyakt Bapdada Madhuban

²‘ ‘ sarv prāpti sampann jīvan kī|key viśhēṣhtā hai - aprasannatā mukt aur prasannatā yukta ’ ’

¹The speciality of a life that is complete with all attainments is to be free from sadness and ²to be cheerful.

³Āj pyār kē|K sāgar bāpdādā apnē prēm svarūp ātmāō̃ kō dēkh rahē haĩ .

³Today, BapDada, the Ocean of Love, is seeing the souls who are the embodiments of love for Him.

⁴Har ēk kē|K dil mē̃ paramātma pyār samāyā huā hai .

⁴Godly love is merged in each one's heart.

⁵Yē paramātma pyār prāpt bhī ēk hī janm mē̃ hōtā hai .

⁵This Godly love is attained in just this one birth.

⁶83 janm dēv ātmāyē̃ vā sādhāraṇ ātmāō̃ dvārā milā .

⁶You received love from deity souls and ordinary souls for eighty­three births.

⁷Sōchō , yād karō , sārē kalp kā chakkar lagāō-svadarśan chakradhārī hō nā  !

⁷Just think about it and remember it. ⁸Go through the entire kalpa.

⁸Tō ēk second mē̃ sārē kalp kā chakkar lagāyā  ?

⁹You are the spinners of the discus of self­realisation, are you not?

⁹83 janmō̃ mē̃ paramātma-pyār milā thā  ?

¹⁰So, did you go around the entire kalpa in one second?

¹⁰Nahī̃ milā .

¹¹Did you? ¹²You didn't.

¹¹Sirph is saṅgam par ēk janm mē̃ paramātma pyār prāpt huā .

¹³It is only in this one birth at the confluence age that you receive Godly love.

¹²Tō antar kō jān liyā nā  ! ¹³Ātmāō̃ kā pyār aur paramātma pyār-kitanā antar hai  !

¹⁴So, you now know the difference between love from souls and love from God. ¹⁵There is so much difference between the two.

¹⁴Sādhāraṇ ātmāō̃ kā pyār kahā̃ lē gayā  ?

¹⁶Where did love from ordinary souls take you? ¹⁷What did it make you attain?

¹⁵Kyā prāpt karāyā - anubhav hai nā  ?

¹⁸You have experienced this, have you not?

¹⁶Aur paramātma-pyār kahā̃ lē jātā  ?

¹⁹And where does God's love take you?

¹⁷Apnē sweet home aur sweet rājdhānī mē̃ .

²⁰To your sweet home and your sweet kingdom.

¹⁸Ātm-pyār rājya-bhāgya ganvātā hai aur paramātma-pyār rājya-bhāgya dilātā hai , aur isī janm mē̃ .

²¹Through love for human souls, you lost the fortune of the kingdom, and through God's love you receive the fortune of the kingdom in this birth.

¹⁹Aisē nahī̃ ki sirph bhaviṣhya kē|K ādhār par chal rahē hō .

²²It isn't that you are moving along on the basis of the future.

²⁰Nahī̃ . ²¹Direct paramātma prāpti tō ab hai .

²³No, it is at this time that you have direct Godly attainment.

²²Vartamān kē āgē bhaviṣhya bhī kuchh nahī̃ hai .

²⁴Compared to the present, the future is nothing.

²³Āp lōg gīt gātē hō nā ki svarg mē̃ kyā hōgā aur kyā nahī̃ hōgā .

²⁵You sing the song of what there will be and what there won't be in heaven.

²⁴Aur abhī kā gīt kyā hai  ?

²⁶You have attained what you had to attain.

²⁵Jō pānā thā vō pā liyā … vā pānā hai  ?

²⁷Or, do you still have to attain it.

²⁶Pā liyā .

²⁸You have attained it.

²⁷Pāṇḍavō̃ nē pā liyā  ?

²⁹Have the Pandavs attained it?

²⁸Gōpiyō̃ kā tō gāyan hai hī .

³⁰There is the memorial of the gopies.

²⁹Is samay kā gāyan hai ki aprāpta nahī̃ kōī vastu brāhmaṇō̃ kē|K khazānē mē̃ .

³¹The memorial of the present time is that nothing is lacking in the treasure­ store of Brahmins.

³⁰Dēvtāō̃ kē|K khazānē mē̃ nahī̃ , brāhmaṇō̃ kē|K khazānē mē̃ .

³²Not in the treasure­store of deities, but in the treasure­store of Brahmins.

³¹Tō abhī brāhmaṇ hō nā  ?

³³So, who are you at present?

³²Tō anubhav kartē hō ki aprāpta nahī̃ kōī vastu  ?

³⁴You are Brahmins, are you not? ³⁵Do you have the experience that nothing is lacking?

³³Aur yē prāptiyā̃ avināśhī haĩ , alpkāl kī|key nahī̃ haĩ . ³⁴Tō jiskō sarv prāptiyā̃ haĩ uskē jīvan mē̃ kyā viśhēṣhtā hōgī  ?

³⁶Where there are all attainments and these attainments are imperishable, not temporary, then what speciality would someone who has all attainments in his life have?

³⁵Sab prāptiyā̃ haĩ , ēk bhī kam|cum nahī̃ hai tō uskī chalan aur chēhrē mē̃ kyā viśhēṣhtā dikhāī dēgī  ?

³⁷If someone has all attainments, and not a single attainment is lacking, then what speciality would be visible in his activity and on his face?

³⁶Sadā prasannatā .

³⁸Constant cheerfulness.

³⁷Kuchh bhī hō jāyē lēkin sarv prāptivān apnī prasannatā chhōṛ nahī̃ saktā .

³⁹No matter what happens, someone who has all attainments cannot let go of his cheerfulness.

³⁸Aprasannatā kabhī bhī hōtī hai tō check karō ki aprāpti kā anubhav hōtā hai yā sarv prāptiyō̃ kā  ?

⁴⁰Wherever there is sadness, check whether you experience a lack of attainment or whether you have all attainments.

³⁹Āj bāpdādā nē bahut hī , sēvākēndra aur up-sēvākēndra dēkhē , vidēśh mē̃ nahī̃ , dēśh mē̃ sēvākēndra dēkhē .

⁴¹Today, BapDada saw many centres and sub­centres; not in the foreign lands, but in this land. ⁴²In the service centres, there are the special servers.

⁴⁰Sēvākēndra mē̃ viśhēṣh tō sēvādhārī haĩ , tō āj chakkar lagātē huē sēvādhārī aur sēvāsthān , dōnō̃ dēkhē .

⁴³So today, whilst touring around the centres, Baba saw both the servers and the service places.

⁴¹Har ēk sthān mē̃ , chāhē chhōṭē , chāhē baṛē , sabhī mē̃ check kiyā ki sēvādhārī tan sē , man sē , dhan sē aur sēvā kē|K sambandh-sampark sē kitnē prasann haĩ  ? ⁴²Kyōṅki viśhēṣh tō yahī bātē̃ haĩ nā  !

⁴⁴In each place, whether it was big or small, Baba checked each server to see to what extent they are cheerful whilst serving through their body, their mind, their wealth and the relations and contacts in service.

⁴³Tō kyā dēkhā  ?

⁴⁵What is special?

⁴⁴Tan tō sabkē purānē haĩ hī , chāhē javān haĩ , chāhē baṛē haĩ , chhōṭē aur hī baṛō̃ sē bhī kahā̃-kahā̃ kamzōr haĩ , chāhē bīmārī baṛī hai lēkin bīmārī kī|key mahsūstā ki maĩ kamzōr hū̃ , maĩ bīmār hū̃ - yē bīmārī kō baṛhā dētī hai .

⁴⁶It is these things; so what did Baba see? ⁴⁷Everyone's body is old anyway, whether they are young or old. ⁴⁸In fact, the younger ones are sometimes weaker than the old ones. ⁴⁹Even if their illness is serious, the feeling of being ill or the thought "I am weak, I am ill", increases the illness.

⁴⁵Kyōṅki tan kā prabhāv man par ā gayā tō double bīmār hō gayē .

⁵⁰Because the body affects the mind, you therefore become doubly ill; the body and the mind.

⁴⁶Tan aur man dōnō̃ sē double bīmār hōnē kē|K kāraṇ bār-bār soul conscious kē|K bajāy bīmārī conscious hō jātē haĩ .

⁵¹Because of being doubly ill, instead of being soul conscious, again and again you become illness conscious.

⁴⁷Tō kyā dēkhā  ?

⁵²So what did Baba see?

⁴⁸Ki tan sē tō majority , bīmār kahō yā hisāb-kitāb chuktu karnā kahō , kar rahē haĩ , lēkin 50 percent double bīmār aur 50 percent single bīmār haĩ .

⁵³He saw that with the body, whether you call them ill or call it their accounts ­ the majority are settling their accounts ­ 50% are doubly ill and 50% are ill in a single way.

⁴⁹Bākī hōnā kyā chāhiē  ?

⁵⁴But what should happen?

⁵⁰Kabhī bhī man mē̃ bīmārī kā saṅkalp nahī̃ lānā cāhiyē-maĩ bīmār hū̃ , maĩ bīmār hū̃ … lēkin hōtā kyā hai  ?

⁵⁵You must never bring any thoughts of illness into your mind, thinking, "I am ill, I am ill". ⁵⁶What happens then?

⁵¹Yē pāṭh pakkā hō jātā hai ki maĩ bīmār hū̃ … kabhī-kabhī kisī samay bīmār hōtē nahī̃ haĩ lēkin man mē̃ khuśhī nahī̃ hai tō bahānā karē̃gē ki mērē kamar mē̃ dard hai .

⁵⁷You make this lesson firm, "I am ill". ⁵⁸Then, sometimes, although you are not ill, you have pain in your back. ⁵⁹The majority has this: pain in their leg or pain in their back.

⁵²Kyōṅki majority kō yā tō ṭāṅg dard , yā kamar kā dard hōtā hai , kaī bār dard hōtā nahī̃ hai phir bhī kahē̃gē mērē kō kamar mē̃ dard hai .

⁶⁰Then, sometimes, there isn't any pain, but, because of not having happiness in their mind, they make excuses, "I have a back­ache".

⁵³Abhī uskī checking kaisē hō  ?

⁶¹How can you check this?

⁵⁴Doctors kē pās iskā kōī thermometer hai , jō kamar dard hai yā nahī̃ vō check kar sakē  ?

⁶²Do the doctors have any thermometer which can check whether there truly is back­ache or not? ⁶³Has anything like this been invented?

⁵⁵X-ray karāō , yē karāō , vō tō aur hī kharchā lagāō .

⁶⁴Get an X-ray, do this, etc. ⁶⁵This incurs further expense.

⁵⁶Tō kyā dēkhā , tan kē bārē mē̃ sunāyā .

⁶⁶So what did Baba see? ⁶⁷Baba told you about the body.

⁵⁷Kaī sēvādhārī aisē dikhāī diyē .

⁶⁸Many servers like this were seen.

⁵⁸Sēvādhārī āp sabhī hō .

⁶⁹All of you are servers.

⁵⁹Aisē nahī̃ samajhnā sirph teachers kī|key bāt hai .

⁷⁰Do not think that this only applies to the teachers; no.

⁶⁰Sēvādhārī āp pravr̥itti vālē bhī hō nā  ?

⁷¹All of you householders are also servers, are you not?

⁶¹Ki jō centres par rahtē haĩ vō sēvādhārī haĩ  ?

⁷²Or, are only those who are living at the centres servers?

⁶²Āp lōg pravr̥itti mē̃ rahnē vālē bhī sēvādhārī hō .

⁷³All of you living in the household; are you servers?

⁶³Kabhī āpkē gharō̃ kā bhī chakkar lagāyēṅgē . ⁶⁴Dēkhē̃gē ki kaisē sōtē hō , kaisē uṭhtē hō  ? ⁶⁵Double bed hai , single bed hai  ?

⁷⁴Are the mothers servers? ⁷⁵Sometimes, Baba tours around your homes and sees how you sleep, how you wake up; whether you have a double bed or a single bed.

⁶⁶Achchhā yē tō āj kē|K chakkar kī|key bāt hai .

⁷⁶Achcha, Baba is now talking about today's tour.

⁶⁷Ājkal kē|K hisāb sē davāiyā̃ khānā yē baṛī bāt nahī̃ samjhō .

⁷⁷According to the time nowadays, do not think that it is a big thing to take medicine.

⁶⁸Kyōṅki kaliyug kā vartamān samay sabsē śhaktiśhālī fruit yē davāiyā̃ haĩ .

⁷⁸Because, at the present time, the most powerful fruit of the iron age is medicine.

⁶⁹Dēkhō kōī raṅg-biraṅgī tō haĩ nā .

⁷⁹Look, they are all so colourful.

⁷⁰Kaliyug kē|K last kā yahī ēk fruit hai tō khā lō pyār sē .

⁸⁰This is the last fruit of the iron age which you should eat with love.

⁷¹Davāī khānā yē bīmārī yād nahī̃ dilātā .

⁸¹When you eat medicine, it doesn't have to remind you of the illness.

⁷²Agar davāī kō mazbūrī sē khātē hō tō mazbūrī kī|key davāī bīmārī yād dilātī hai aur śharīr kō chalānē kē|K liyē ēk śhakti bhar rahē haĩ , us smr̥iti mē̃ khāyēṅgē tō davāī bīmārī yād nahī̃ dilāyēgī , khuśhī dilāyēgī tō bas dō-tīn din mē̃ davāī sē ṭhīk hō jāyēṅgē .

⁸²If you eat your medicine under compulsion, then compulsive medicine will remind you of your illness, whereas if you eat it with the consciousness of taking it to put strength into your body, then the medicine will not remind you of your illness. ⁸³If you think that it will give happiness, then through that medicine, you will be all right in two or three days.

⁷³Ājkal kē|K tō bahut nayē fashion haĩ , kaliyug mē̃ sabsē jyādā invention ājkal davāiyā̃ yā alag-alag therapy nikālī hai , āj phalānī therapy hai , āj phalānī , tō yē kaliyug kē|K season kā śhaktiśhālī phal hai .

⁸⁴Nowadays, there are many new fashions. ⁸⁵In the iron age, the maximum inventions are of medicine and different therapies. ⁸⁶Today, there is this therapy and tomorrow, there will be that therapy, and so this is the most powerful fruit of the iron age.

⁷⁴Isliē ghabrāō nahī̃ .

⁸⁷Therefore, don't be afraid.

⁷⁵Lēkin davāī kā̃sēs , bīmārī kā̃sēs hōkar nahī̃ khāō .

⁸⁸However, do not take medicine whilst being medicine conscious or illness conscious.

⁷⁶Tō tan kī|key bīmārī hōnī hī hai , naī bāt nahī̃ hai .

⁸⁹So, of course, there will be illness of the body; that is nothing new.

⁷⁷Isliē bīmārī sē kabhī ghabrānā nahī̃ .

⁹⁰Therefore, do not ever be afraid of any illness.

⁷⁸Bīmārī āī|eye|I aur uskō fruit thōṛā khilā dō aur vidāī dē dō .

⁹¹When it comes, give it some fruit and then bid it farewell.

⁷⁹Achchhā yē huā tan kī|key result .

⁹²Achcha, this was the result in terms of the body.

⁸⁰Phir aur kyā dēkhā  ?

⁹³Then, what else did Baba see?

⁸¹Man , man mē̃ kyā dēkhā  ?

⁹⁴What did Baba see about the mind?

⁸²Ēk bāt khuśhkhabarī kī|key yē dēkhī ki majority har ēk sēvādhārī kē|K man mē̃ bāp kā pyār aur sēvā kā umaṅg dōnō̃ haĩ .

⁹⁵Baba saw the good news that in the majority, each server has a lot of love for Baba and a lot of enthusiasm for service.

⁸³Bākī 25 percent kōī mazbūrī sē chal rahā hai , vō chhōṛō . ⁸⁴Lēkin majority kē|K man mē̃ yē dōnō̃ bātē̃ dēkhī .

⁹⁶Leaving aside the 25% who may be moving along under compulsion, Baba saw both these aspects in the mind of the majority of children.

⁸⁵Aur yē bhī dēkhā ki bāp sē pyār hōnē kē|K kāraṇ yād mē̃ bhī śhaktiśhālī hō baiṭhnē kā , chalnē kā , sēvā karnē kā attention bahut dētē haĩ lēkin khēl kyā hōtā hai ki chāhtē haĩ ki yād kī seat par achchhī tarah sē set hōkar baiṭh jāyē̃ lēkin thōṛā time tō set hōtē haĩ phir hilnā-ḍulnā śhurū hōtā hai .

⁹⁷Baba also saw that, because of having love for the Father, you pay a lot of attention to sit in remembrance, to progressing and doing service. ⁹⁸However, what game takes place then? ⁹⁹That although you desire to remain set on the seat of remembrance very well, you only remain set for a short time; then you start fidgeting.

⁸⁶Jaisē bachchā hōtā hai , uskō jyādā time seat par biṭhāō tō hilēgā zarur . ⁸⁷Tō man bhī agar control mē̃ , order mē̃ nahī̃ hai tō thōṛā time tō bahut achchhē baiṭhtē haĩ , chaltē haĩ , sēvā bhī kartē haĩ lēkin kabhī set hōtē haĩ , kabhī upset bhī hō jātē haĩ .

¹⁰⁰Just like little children would definitely start to fidget if you make them sit on a seat for a long time, so too, if your mind is not under control, if it is not in order, then you only remain seated well for a short time. ¹⁰¹You progress and also do service, but sometimes, you are set and sometimes you become upset.

⁸⁸Kāraṇ kyā hai  ?

¹⁰²What is the reason for this?

⁸⁹Hōnā set chāhtē haĩ lēkin upset kyō̃ hōtē haĩ  ?

¹⁰³You wish to be set, but why do you become upset?

⁹⁰Kāraṇ kyā hai  ?

¹⁰⁴What is the reason for this?

⁹¹Ēkāgratā kī śhakti , dr̥iṛhtā kī śhakti , uskī kamī hai .

¹⁰⁵You lack the power of concentration and the power of determination.

⁹²Plan bahut achchhā sōchtē haĩ , aisē baiṭhē̃gē , yē anubhav karē̃gē phir yē sēvā karē̃gē , phir aisē chalē̃gē , lēkin karma karnē mē̃ yā baiṭhē-baiṭhē bhī dr̥iṛhtā kī śhakti kam hō jātī hai .

¹⁰⁶You think very well that you will sit in this way and have this experience, and that you will then do this service; that then you will move along like this. ¹⁰⁷You make very good plans. ¹⁰⁸However, whilst performing actions or even whilst just sitting idle, your power of determination reduces.

⁹³Aur bātō̃ mē̃ man-buddhi but jātē haĩ .

¹⁰⁹And your mind and intellect become engaged in other things around you.

⁹⁴Chāhē kām mē̃ busy nahī̃ hai lēkin vyarth saṅkalp yē sabsē baṛā kām hai jō apnē taraph khīñch lētā hai .

¹¹⁰Sometimes, because you are not busy in any work, waste thoughts become the greatest work and that attracts you towards itself.

⁹⁵Tō sthūl kām nahī̃ bhī hō lēkin dr̥iṛhtā kī śhakti baṇṭnē kē|K kāraṇ man aur buddhi seat par set hōnē kē bajāē halchal mē̃ ā jātē haĩ .

¹¹¹You may not have any physical work, but because the power of determination is scattered, the mind and intellect, which you want to keep set, fluctuate.

⁹⁶Bāpdādā nē āp sabkō jō kām diyā thā vō dēkhā .

¹¹²BapDada saw to what extent you carried out the work that He gave all of you.

⁹⁷Bāpdādā kē pās sab chiṭkiyā̃ pahũchī .

¹¹³All the notes reached BapDada.

⁹⁸Lēkin kaī bachchē baṛē chālāk haĩ .

¹¹⁴However, many children are very tricky.

⁹⁹Chālākī kyā kartē haĩ  ?

¹¹⁵What trickery did they do?

¹⁰⁰Chiṭkī likhtē haĩ lēkin nām nahī̃ likhtē .

¹¹⁶They wrote a note, but didn't write their name on it.

¹⁰¹Aisē samajhkar kartē haĩ bābā tō jāntā hai .

¹¹⁷They wrote it in this way thinking that Baba knows everything.

¹⁰²Jāntā hai , phir bhī agar kām diyā hai tō kām tō pūrā karō nā .

¹¹⁸Of course Baba knows, but, since Baba has given you some work to do, at least complete your work.

¹⁰³Teacher agar kahē yē likhkar āō aur teacher kō kahō ki āp tō jāntē hō nā - mujhē yē likhnā ātā hai , tō teacher mānēgā  ?

¹¹⁹If your teacher tells you to write something and you tell your teacher, "Well, you know that I know to write this", would the teacher accept this?

¹⁰⁴Tō kaī tō nām hī nahī̃ likhtē .

¹²⁰Many don't even write their name.

¹⁰⁵Lēkin jō bhī jis group mē̃ kām diyā hai , majority sabkī yē khuśhī kī|key bāt dēkhī , ki sabnē likhā hai ki ham diamond jubilee tak karkē dikhāyēṅgē .

¹²¹However, whatever task you have been given in whichever group, Baba saw one thing in each of them. ¹²²It is a matter of happiness for the majority who have the thought that they will definitely do this by the Diamond Jubilee.

¹⁰⁶Yē majority kā hai .

¹²³This applies to the majority.

¹⁰⁷Āp sabkā bhī hai  ?

¹²⁴Do you also feel the same?

¹⁰⁸Jīvanmukt hō jāyēṅgē  ?

¹²⁵You will then be liberated in life.

¹⁰⁹Agar sabhī bātō̃ sē mukt hō gayē tō kyā hō jāyēṅgē  ?

¹²⁶If you become free from all these things, what would happen?

¹¹⁰Jīvanmukt hō jāyēṅgē nā .

¹²⁷You would be liberated in life, would you not?

¹¹¹Tō sabhī nē apnī himmat , umaṅg achchhā dikhāyā hai , chāhē foreign vālō̃ nē , chāhē bhārat vālō̃ nē , umaṅg-utsāh sabhī kā achchhā hai .

¹²⁸So, each of you has shown very good courage and enthusiasm. ¹²⁹Whether you are foreigners or Bharatwasis, the majority of you have good zeal and enthusiasm.

¹¹²Kōī-kōī nē , bahut thōṛō̃ nē likhā hai , ki hamkō time lagēgā .

¹³⁰Very few have written that they would need more time.

¹¹³Lagnē dō unhō̃ kō .

¹³¹Let them take more time.

¹¹⁴Āp lōg tō jīvanmukt hō jāō .

¹³²All of you should at least be liberated in life.

¹¹⁵Tō result mē̃ dēkhā ki sabhī kō umaṅg hai ki diamond jubilee mē̃ kuchh karkē dikhāyē̃ .

¹³³So Baba saw in the result that everyone has the enthusiasm to definitely do something in the Diamond Jubilee.

¹¹⁶Lēkin bāpdādā nē dēkhā ki jitnā apnē āpkō diamond banānē kā umaṅg-utsāh hai , utnā hī diamond jubilee varṣh mē̃ sēvāō̃ kē|K plan bhī bahut fast banāyē haĩ .

¹³⁴However, BapDada saw that to the extent that you have zeal and enthusiasm to make yourself into a diamond, to that extent, you also make very fast plans for service for the Diamond Jubilee.

¹¹⁷Fast banāyē haĩ ismē̃ bāpdādā khuśh hai lēkin aisā nahī̃ kahnā ki bahut sēvā kā bōjh thā nā isīliē thōṛā nīchē-ūpar hō gayā .

¹³⁵BapDada is happy that you have made fast plans. ¹³⁶However, do not then say that the burden of service was too much and so there was some fluctuation.

¹¹⁸Yē bāpdādā nahī̃ chāhtē .

¹³⁷BapDada does not want this.

¹¹⁹Sēvā jō svayã kō vā dūsrē kō disturb karē vō sēvā nahī̃ hai , svārtha hai .

¹³⁸Service that disturbs you or others is not service. ¹³⁹That is selfishness, it is not service.

¹²⁰Aur nimitt kōī na kōī svārtha hī hōtā hai isliē nīchē-ūpar hōtē haĩ .

¹⁴⁰And when there is fluctuation, it is because of one or another selfish motive.

¹²¹Chāhē apnā , chāhē dūsrē kā svārtha jab pūrā nahī̃ hōtā hai tab sēvā mē̃ disturbance hōtī hai .

¹⁴¹When either your own selfishness or that of others is not fulfilled, you become upset in service.

¹²²Isliē svārtha sē nyārē aur sarv kē|K sambandh mē̃ pyārē bankar sēvā karō , tab jō saṅkalp kiyā hai vā lakṣhya rakhā hai ki diamond jubilee mē̃ diamond ban diamond jubilee manāyēṅgē , vah pūrā hō sakēgā .

¹⁴²All of you should become detached and loving: detached from selfishness and loving in your relationships with everyone. ¹⁴³Until you fulfil this aim, the thought that you have had for the Diamond Jubilee, that you will become a diamond and celebrate the Diamond Jubilee, will not be fulfilled.

¹²³Ādhā nahī̃ yād karnā .

¹⁴⁴Do not just remember half of it.

¹²⁴Kaī aisē javāb dētē haĩ , kahtē haĩ diamond jubilee tō manānē kī thī tō manāyā , usmē̃ busy hō gayē .

¹⁴⁵Many respond to Baba, and say, that they have to celebrate the Diamond Jubilee, and so they become busy in this and that.

¹²⁵Lēkin bāpdādā kē|K dōnō̃ śhabda yād rakhnā . ¹²⁶Ādhā nahī̃ .

¹⁴⁶But you have to remember both aspects of what BapDada has said; not just half of it.

¹²⁷Diamond ban , diamond jubilee manānī hai .

¹⁴⁷You have to celebrate the Diamond Jubilee having become a diamond.

¹²⁸Sirph manānī hai nahī̃ , bankar manānī hai .

¹⁴⁸It is not that you just have to celebrate it, but you have to become a diamond and celebrate it.

¹²⁹Tō matlab kā arth|earth nahī̃ lēnā - manā liyā nā . ¹³⁰Lēkin bankar manāyā  ?

¹⁴⁹So, do not take just the aspect that suits you and celebrate it in that way, but become this and then celebrate it.

¹³¹Bankarkē manānā - yē hai diamond jubilee kā lakṣhya .

¹⁵⁰To become a diamond and then celebrate it is the aim for the Diamond Jubilee.

¹³²Tō ādhā lakṣhya nahī̃ pūrā karnā .

¹⁵¹Do not fulfil only half the aim; you have a double aim.

¹³³Double hai - bannā aur manānā . ¹³⁴Sirph bannā nahī̃ , sirph manānā nahī̃ . ¹³⁵Dōnō̃ sāth-sāth hō .

¹⁵²You have to become and celebrate; not just become or not just celebrate, but both should be together.

¹³⁶Aur āp sabkō mālūm hai ki jab āp diamond jubilee kē|K vā diamond bannē kē|K plan banā rahē hō tō āp sabsē pahlē māyā bhī apnā plan banā rahī hai .

¹⁵³And, all of you know that since you are making plans for the Diamond Jubilee, that you are making plans to become diamonds, then, Maya is also making her plans in advance.

¹³⁷Isliē yē nahī̃ kahnā - kyā karē̃ bābā , himmat kam hō gaī , māyā bahut tēj hai , māyā kō apnē pās|pass rakhō .

¹⁵⁴Therefore, do not say, "What can I do Baba? ¹⁵⁵I lack courage. ¹⁵⁶Maya is very sharp, and so keep Maya with You."

¹³⁸Rājya āp karē̃gē aur māyā kō bābā sambhālē̃gē  !

¹⁵⁷You will rule the kingdom, and Baba will look after Maya?!

¹³⁹Rājya tō āpkō karnā hai nā .

¹⁵⁸You have to rule the kingdom.

¹⁴⁰Māyājīt jagatjīt bantā hai , tō māyā kō jītnē kē|K binā jagatjīt kaisē banē̃gē  ?

¹⁵⁹Those who are the conquerors of Maya become the conquerors of the world. ¹⁶⁰So, how can you become the conquerors of the world without conquering Maya?

¹⁴¹Isīliyē chārō̃ ōr attention please .

¹⁶¹Therefore, in all directions, attention please.

¹⁴²Samjhā  ?

¹⁶²Do you understand?

¹⁴³Achchhā .

¹⁶³Achcha.

¹⁴⁴Chakkar kā ādhā sunāyā , ādhā phir sunāyēṅgē .

¹⁶⁴Baba has spoken half of what He saw on His tour; He will relate the other half at some other time.

¹⁴⁵Centre kōī-kōī tō bahut achchhē sajē-sajāyē aur kōī simple tō kōī bahut royal , kōī bīch kē|K bhī thē .

¹⁶⁵You just read about it then. ¹⁶⁶Many centres were very beautifully decorated, some were very simple, some were very royal. ¹⁶⁷Some were of the middle level.

¹⁴⁶Jyādā haĩ jō samajhtē haĩ ki royal lagē , kōī we|V . āī|eye|I . pī|P . āvē tō uskō lagē ki centre achchhā hai , lēkin apnā ( brāhmaṇō̃ kā ) ādi sē ab tak kā niyam hai ki na bilkul sādā hō , na bahut royal hō .

¹⁶⁸There are many who feel that everything should be very royal so that if any VIP comes, he should feel that the centre is very good. ¹⁶⁹However, for Brahmins, you have had the discipline from the beginning that everything should be of the middle level; not too simple and not too royal.

¹⁴⁷Bīch kā hōnā chāhiyē .

¹⁷⁰You saw how Brahma lived in a very simple way.

¹⁴⁸Brahmā nē tō bahut sādhāraṇ dēkhā aur rahā .

¹⁷¹However, you have facilities and there are also those who supply you with those facilities.

¹⁴⁹Lēkin abhī sādhan haĩ , sādhan dēnē vālē bhī haĩ phir bhī kōī bhī kārya karō tō bīch kā karō .

¹⁷²Even then, when you carry out any task, let it be of the middle level. ¹⁷³No one should say: "What have put up as decoration?"

¹⁵⁰Aisā bhī kōī na kahē ki yah kyā lagā diyā hai - patā nahī̃ , aur na kōī kahē ki yē tō abhī rājāī ṭhāṭh hō gayā hai .

¹⁷⁴No one should even say: "You already have your kingdom now". ¹⁷⁵So what was the lesson for today? ¹⁷⁶All of you have become free from everything.

¹⁵¹Tō āj kā pāṭh kyā hai  ? ¹⁵²Mukt tō sabsē hō gayē nā  !

¹⁷⁷You have all made a promise to become free from everything, have you not?

¹⁵³Sabsē mukt hōnē kī|key pratigyā hō gaī hai nā  !

¹⁷⁸Is it a firm promise? ¹⁷⁹Those sitting at the back; are you sure?

¹⁵⁴Pakkī hai yā ghar jāyēṅgē tō kahē̃gē ki muśhkil hai  !

¹⁸⁰Or, when you return home, will you say that it is difficult?

¹⁵⁵Pakkā rahnā .

¹⁸¹Remain very strong.

¹⁵⁶Māyā kō diamond jubilee mē̃ mazā chakhākar dikhāō .

¹⁸²Let Maya taste the sweetness of the pleasure of the Diamond Jubilee.

¹⁵⁷Master sarvśhaktimān hō , kam|cum tō nahī̃ hō  !

¹⁸³You are master almighty authorities, not anything less.

¹⁵⁸Achchhā , double phōrēnarsabhī bahut āyē haĩ .

¹⁸⁴Achcha, many double foreigners have come.

¹⁵⁹Sthāpanā kē|K kārya kī|key double śōbhā-ḍabal vidēśhī haĩ .

¹⁸⁵Raise your hands, double foreigners. ¹⁸⁶Many have come.

¹⁶⁰Bāpdādā jāntē haĩ ki kitnē mēhnat sē , yukti sē yahā̃ pahũchtē haĩ .

¹⁸⁷The double beauty of the task of establishment are the double foreigners. ¹⁸⁸BapDada knows that you come here with so much effort and so much yukti.

¹⁶¹Agar lagan kam hō tō pahuñchnā bhī muśhkil lagē .

¹⁸⁹If you didn't have so much love, it would be difficult to reach here.

¹⁶²Ēk taraph bāpdādā suntē haĩ ki money|manī down hō gaī hai aur dūsrē sāl dēkhtē haĩ tō aur bhī vidēśhī jyādā ā gayē haĩ .

¹⁹⁰On the one hand, BapDada hears that the value of the money has gone down, and on the other, every year, He sees that many more foreigners come.

¹⁶³Tō yē himmat hai .

¹⁹¹So this is courage.

¹⁶⁴Russia kā group bhī āyā hai nā  !

¹⁹²A group from Russia has also come.

¹⁶⁵Russia vālō̃ nē ticket kahā̃ sē lāī  ?

¹⁹³Those from Russia, raise your hands!

¹⁶⁶Inhō̃ kī|key kahāniyā̃ bahut achchhī sunnē vālī haĩ .

¹⁹⁴Where did you get the tickets from? ¹⁹⁵Their stories are very good and worth hearing.

¹⁶⁷Ticket kaisē ikaṭṭhī kartē haĩ , uskī kahānī bahut achchhī hai .

¹⁹⁶Stories of how they accumulate their ticket money are very good.

¹⁶⁸Yē tō sab hōnā hī hai .

¹⁹⁷All of this will happen.

¹⁶⁹Jab hai hī kāgaz , paper hī tō hai , chāhē dollar kahō , chāhē pound kahō , hai tō paper hī , tō paper kahā̃ tak chalēgā  !

¹⁹⁸It is only paper. ¹⁹⁹It is just paper. ²⁰⁰Whether you call it a dollar or a pound, it is still just paper. ²⁰¹So how long will the paper last?

¹⁷⁰Sōnē kā mūlya hai , hīrē kā mūlya hai , paper kā kyā hai  ?

²⁰²Gold has value, diamonds have value, but what about paper?

¹⁷¹Money|manī down tō hōnī hī hai .

²⁰³The value of money has to go down.

¹⁷²Aur āpkī money|manī sabsē jyādā mūlyavān hai .

²⁰⁴And your money is the most valuable.

¹⁷³Jaisē śhurū mē̃ akhbār mē̃ ḍalvāyā thā nā ki ōm maṇḍalī-ricēsṭa in the|dī world .

²⁰⁵In the beginning, you had it printed in the papers that Om Mandli was the richest in the world.

¹⁷⁴Kamāī kā sādhan kuchh nahī̃ thā .

²⁰⁶You didn't have any means of earning.

¹⁷⁵Brahmā bāp kē sāth ēk-dō samarpaṇ huē aur akhbār mē̃ ḍālā richest in the world .

²⁰⁷One or two had surrendered themselves with father Brahma and it was printed in the papers that you were the richest in the world.

¹⁷⁶Tō abhī bhī jab chārō̃ ōr yē sthūl halchal hōgī phir āpkō akhbār mē̃ nahī̃ ḍālnā paṛēgā . ¹⁷⁷Āpkē pās|pass akhbār vālē āyēṅgē aur khud hī ḍālē̃gē , T . we|V . mē̃ dikhāyēṅgē ki brahmakumaris richest in the world . ¹⁷⁸Kyōṅki āpkē chēhrē chamaktē rahē̃gē , kuchh bhī hō jāyē .

²⁰⁸So, even now, when there is physical upheaval in all directions, you will not have to print it in the papers, but the journalists will themselves come to you and write it by themselves. ²⁰⁹They will show on T.V. that the Brahma Kumaris are the richest in the world because, no matter what happens, your faces will be sparkling.

¹⁷⁹Din mē̃ khānē kī|key rōṭī bhī nahī̃ milē tō bhī āpkē chēhrē chamaktē rahē̃gē .

²¹⁰You may not have any chapatis to eat during the day, yet your faces would be sparkling.

¹⁸⁰Tō chārō̃ ōr hōgā duḥkh aur āp khuśhī mē̃ nāchtē rahē̃gē .

²¹¹So there would be sorrow in all directions and you would be dancing in happiness.

¹⁸¹Isī kō hī kahtē haĩ mirūā maut malū kā śhikār .

²¹²This is known as, "Death to the prey and happiness for the hunter."

¹⁸²Isliē bāpdādā nē āj kahā ki brāhmaṇ jō sachchē haĩ , brāhmaṇ jīvan mē̃ śhrēṣhṭh jīvan kē|K lakṣhya vālē haĩ uskī viśhēṣhtā hai prasannatā .

²¹³This is why BapDada said today: The speciality of those who are true Brahmins, those who have an elevated aim, is cheerfulness.

¹⁸³Chāhē kōī gālī bhā r dē rahē hō tō bhī āpkē chēhrē par duḥkh kī|key lahar nahī̃ ānī chāhiyē .

²¹⁴Even if someone is insulting you, your face should not have any waves of sorrow, you should just remain cheerful.

¹⁸⁴Prasannchitt . ¹⁸⁵Gālī dēnē vālā bhī thak jāyēgā … , hō saktā hai  ?

²¹⁵Those who are insulting you will then become tired. ²¹⁶Is this possible?

¹⁸⁶Yah nahī̃ ki usnē ēk ghaṇṭā bōlā , mainnē sirph ēk second bōlā .

²¹⁷It should not be that he may speak for one hour and you spoke for just one second.

¹⁸⁷Second bhī bōlā yā sōchā , śhakla par aprasannatā āī|eye|I tō fail hō gayē .

²¹⁸If you speak or think for just one second, if you showed signs of sadness on your face, you have failed.

¹⁸⁸Itnā sahan kiyā nā , ēk ghaṇṭā sahan kiyā , phir gubbārē sē gas nikal gaī .

²¹⁹"I tolerated so much, I tolerated it for one hour, and then the gas was released from the balloon."

¹⁸⁹Tō gas vālē gubbārē nahī̃ bannā .

²²⁰So, do not become gas balloons.

¹⁹⁰Aur chāhiyē hī kyā  ?

²²¹What else do you need?

¹⁹¹Bāp milā , sab kuchh milā - gīt tō yahī gātē hō nā .

²²²You found the Father and you found everything. ²²³This is the song that you sing, is it not?

¹⁹²Tō aisē time par aisī-aisī bātē̃ yād karō tō chēhrā nahī̃ badalēgā .

²²⁴Remember these things at those times and your face will not change.

¹⁹³Aisē nahī̃ uskē āgē jōr-jōr sē hansnē lag jāō , tō vō aur hī garm hō jāyē .

²²⁵It should not be that you start laughing loudly in front of that person so that he becomes even more angry.

¹⁹⁴Prasannatā arthāt ātmik muskarāhaṭ . ¹⁹⁵Bāhar kī|key nahī̃ , ātmik .

²²⁶Cheerfulness means a spiritual smile; not an external smile, but a spiritual smile.

¹⁹⁶Tō āj kā pāṭh kyā rahā  ?

²²⁷So what was today's lesson?

¹⁹⁷Sadā aprasannatā mukt aur prasannatā yukta , double - samjhā  ?

²²⁸To be constantly free from sadness and to remain cheerful. ²²⁹Double!

¹⁹⁸Achchhā .

²³⁰Do you understand?

¹⁹⁹Pañjāb

²³¹Achcha.

²⁰⁰Pañjāb nē kōī śhēr madhuban tak lāyā hai  ?

²³²Punjab:Those from Punjab, raise your hands! ²³³There are many from Punjab.

²⁰¹Cītā lāyē haĩ yā śhēr lāyē haĩ  ?

²³⁴Achcha, has Punjab brought a lion to Madhuban?

²⁰²Ki abhī śhēr kō achchhī tarah sē sajātē hō  !

²³⁵Have you brought a cheetah or a lion? ²³⁶What have you brought? ²³⁷A lion?

²⁰³Chhōṭē-chhōṭē tō āyē haĩ .

²³⁸You decorate a lion very beautifully.

²⁰⁴Phir bhī pañjāb kī|key sēvā mē̃ phark tō hai . ²⁰⁵Tō vō bhī hō jāyēgā . ²⁰⁶Indore

²³⁹Many little ones have come, but even then, there is some difference in the service of Punjab, and so this will also be possible.

²⁰⁷Indore kyā taiyār kar rahē haĩ  ?

²⁴⁰Indore:What is Indore preparing?

²⁰⁸Kyā nayā plan banāyā hai jō madhuban tak baṛē tē baṛē pahũchē  ?

²⁴¹What new plans have you created so that the most important people reach Madhuban?

²⁰⁹Diamond jubilee mē̃ last mē̃ ēk aisā programme karō jō sab taraph kē|K viśhēṣh we|V . āī|eye|I . pī|P . pahũchē .

²⁴²In the Diamond Jubilee, at the end, have such a programme that VIPs from all directions come together.

²¹⁰Āī|eye|I . pī|P . nahī̃ , we|V . āī|eye|I . pī|P . .

²⁴³Not IPs, but VIPs.

²¹¹Chāhē vidēśh , chāhē dēśh - dōnō̃ taraph sē we|V . āī|eye|I . pī|P . group pahũchē .

²⁴⁴Whether from this land or abroad, VIP groups from both directions should reach here.

²¹²Chāhē thōṛī saṅkhyā hō lēkin hō sārā group we|V . āī|eye|I . pī|P . kā .

²⁴⁵Even if it is a small group, it should be a whole group of VIPs.

²¹³Aisē nahī̃ bāpdādā kahtē haĩ ki hazārō̃ lē āō , vō tō hō nahī̃ saktā .

²⁴⁶It isn't that BapDada is asking you to bring thousands. ²⁴⁷That is not possible.

²¹⁴Thōṛē lāō lēkin quality lāō jō ēk-ēk svayã sēvā karē .

²⁴⁸Bring a few, but of quality. ²⁴⁹Each one of you should do service. ²⁵⁰You are preparing them.

²¹⁵Taiyār kar rahē hō nā  ?

²⁵¹Are you preparing anyone?

²¹⁶Sēvā tō vr̥iddhi kō prāpt hō rahī hai aur hōtī rahēgī .

²⁵²Achcha, those from Indore, raise your hands! ²⁵³Service is increasing and will continue to increase.

²¹⁷Hōnī hī hai .

²⁵⁴It has to increase.

²¹⁸Sirph āp diamond ban jāō tō chārō̃ ōr āpkī chamak khīñch karkē lāyēgī .

²⁵⁵Simply become a diamond and your sparkle in all directions will pull them here. ²⁵⁶Assam and Gauhati: Those from Gauhati, raise your hands!

²¹⁹Āsām , gōhāṭī

²⁵⁷What is Gauhati doing?

²²⁰Gōhāṭī vālē kyā viśhēṣhtā kar rahē haĩ  ?

²⁵⁸Where is its teacher? ²⁵⁹What speciality are you performing?

²²¹Nayā plan kyā banāyā hai  ?

²⁶⁰What new plans have you created?

²²²Gōhāṭī kā kōī minister āyā hai  ?

²⁶¹Has any minister from Gauhati come here?

²²³ ( nahī̃ ) tō lāō nā .

²⁶²(No). ²⁶³So bring him here.

²²⁴Gōhāṭī kā minister rah jāvē tō ulahnā milēgā .

²⁶⁴If the minister from Gauhati doesn't arrive here, you will receive complaints.

²²⁵Bambaī ²²⁶Bāmbē vālē kyā kar rahē haĩ  ?

²⁶⁵Bombay: Those from Bombay, raise your hands! ²⁶⁶What are those from Bombay doing?

²²⁷Kyā nayā plan banāyā hai  ?

²⁶⁷What new plans have you created?

²²⁸Dēkhō bhāṣhaṇ kiyā , minister āyā , president āyā , vō tō āyē aur gayē lēkin aisā samīp lāō jaisē Mauritius vālō̃ nē samīp lākar khud apnī himmat sē programme banāyā aur india government nē pūrī madad the|dī .

²⁶⁸Look, you gave lectures and the ministers and presidents came. ²⁶⁹They came and went. ²⁷⁰However, bring them as close as those from Mauritius. ²⁷¹They made a programme and brought him here and the Indian Government gave them full co­operation.

²²⁹Yē pahlā himmat vālā hai .

²⁷²This was the first example of courage.

²³⁰Nahī̃ tō vidēśh vālē kahtē haĩ ānā tō chāhtē haĩ , āp lōg karō .

²⁷³Otherwise, the foreigners say that they wish to come, but that you should do something.

²³¹Vō nahī̃ hōnā hai lēkin jaisē usnē himmat rakhā , apnā programme diyā , aisē vidēśh sē apnā programme banākar yahā̃ kē|K ministry kī|key ā̃kh khōlē ki dūr-dūr sē ātē haĩ aur ham yahī̃ rahē huē haĩ .

²⁷⁴It will not happen like this. ²⁷⁵Just as they had courage and made a programme by themselves, in the same way, foreigners should make their own programme to open the eyes of the ministers here; so that they see that whereas many from far away come, yet they are living here and still don't come.

²³²Tō Mauritius kō , chāhē chhōṭā hai Mauritius lēkin himmat mē̃ chhōṭē nē hī tō kamāl kī|key .

²⁷⁶So, even though Mauritius is small, it is the small one that has performed wonders. ²⁷⁷Many from Mauritius have also come.

²³³Mauritius kō is sēvā kī|key mubārak hō .

²⁷⁸Those from Mauritius, raise your hands!

²³⁴Achchhā hai , dēkhō yē kisī kō bhī dr̥iṣhṭānt tō dē saktē hō nā  !

²⁷⁹Congratulations for this service. ²⁸⁰It is good. ²⁸¹You can now give this example to anyone.

²³⁵Ēkjāmpal dē saktē hō ki jaisē yē āyā vaisē baṛē kō tō aur hī jyādā madad milēgī .

²⁸²You can give the example that just as they came, in the same way, larger countries can receive even more help.

²³⁶Tō Mauritius nē āī|eye|I . pī|P . kē|K ānē kā darvājā khōlā - yē achchhā kiyā .

²⁸³So Mauritius has opened the door for the VIPs to come. ²⁸⁴What you have done is very good.

²³⁷Achchhā , bāmbē vālē kyā karē̃gē  ?

²⁸⁵Achcha, what will those from Bombay do?

²³⁸ ( peace park banāyēṅgē ) peace park banāyēṅgē , vō bhī achchhā hai .

²⁸⁶(They will make a Peace Park). ²⁸⁷You will make a Peace Park; that is also good. ²⁸⁸Now perform a wonder!

²³⁹Kōī kamāl karkē dikhāō .

²⁸⁹You have maintained courage well to make a Peace Park.

²⁴⁰Peace park banānā yē bhī achchhī himmat rakhī .

²⁹⁰However, in the Diamond Jubilee, bring about some newness.

²⁴¹Lēkin diamond jubilee mē̃ kōī navīntā karō .

²⁹¹Achcha, Bombay will also do service and bring a lion here.

²⁴²Sēvā karkē kōī śhēr kō lē āō … bômbē kē|K śhēr haĩ baṛē-baṛē nāmīgrāmī iṇḍasṭriyalisṭa .

²⁹²But the chief ministers or the ministers in Bombay are not the lions. ²⁹³The lions in Bombay are the many well-known industrialists.

²⁴³Aisē kōī lāō jō ēk anēkō̃ kō jagāyē aur sēvā mē̃ nimitt banē .

²⁹⁴Bring such ones who alone would be able to awaken many others and become instruments for service.

²⁴⁴Tō bāmbē vālē aisē nāmīgrāmī kō lānā .

²⁹⁵So, Bombay has to bring a well­ known person here.

²⁴⁵Aisā lāō jō āgē bhī samparka mē̃ āyē aur lāyē .

²⁹⁶Bring someone who can be in connection with you in the future and who can bring many others also.

²⁴⁶Jaisē haidarābād mē̃ Rājū kā chhōṭā misāl dēkhā nā , thā tō bahut chhōṭā lēkin āyā bhī aur lāyā bhī .

²⁹⁷You saw the small example of KVK Raju in Hyderabad. ²⁹⁸He was only a small industrialist, but he came and brought many others also.

²⁴⁷Aisā kōī lāō .

²⁹⁹He at least glorified Baba's name.

²⁴⁸Nām tō bālā karkē gayā nā .

³⁰⁰Achcha, these people are taking training.

²⁴⁹Achchhā , isī kī|key training hō rahī hai .

³⁰¹(The SML training is taking place in Gyan Sarovar at the moment.)

²⁵⁰ ( gyān sarōvar mē̃ self management līḍaraśip training kā kāryakram chal rahā hai ) dēkhē̃gē , training tō kī|key , training kā phal bāpdādā kē āgē kaun sā lātē hō  ?

³⁰²We shall see what fruit of the training you bring to BapDada after having the training. ³⁰³Those who are having this training: bring the fruit of this training to BapDada for the Diamond Jubilee.

²⁵¹Training karānē vālē diamond jubilee mē̃ bāpdādā kē āgē phal lāō . ²⁵²Samjhā  ? ²⁵³Sēvā bahut achchhī hai lēkin ab sambandh-sampark mē̃ lāō , gyān-yōg mē̃ lāō .

³⁰⁴Service is very good, but all those who come to you as a result of this, bring them into close connection and relationship. ³⁰⁵Bring them into knowledge and yoga.

²⁵⁴Sirph achchhā hai , achchhā hai - yahā̃ tak yē phal nahī̃ hō .

³⁰⁶Do not bring the fruit just to the extent that they say that this is good.

²⁵⁵Yē tō chhōṭā sā ēk aṅgūr hai . ²⁵⁶Baṛā phal lāō .

³⁰⁷This is just like a small grape, but now bring large fruit.

²⁵⁷Kahā̃ bhī jāyēṅgē , kiskō phal dēgē tō kyā ēk aṅgūr lē jāyēṅgē  ?

³⁰⁸Wherever you go, if you give some fruit to someone, would you take just one grape?

²⁵⁸Agar gift dēgē tō kuchh baṛā phal lāyēṅgē nā .

³⁰⁹If you give fruit as a gift to someone, you would give large fruit.

²⁵⁹Achchhā hai , kar rahē hō lēkin isī lakṣhya sē karō ki diamond ban aur diamond jubilee mē̃ navīntā karkē dikhāyēṅgē .

³¹⁰It is good that you are doing this, but do it with the aim that you will become a diamond and show some newness in the Diamond Jubilee.

²⁶⁰Iskō kahā jātā hai training kī|key saphaltā .

³¹¹This is known as success of the training.

²⁶¹Chance tō achchhā milā hai .

³¹²You have received a good chance.

²⁶²Abhī dēkhē̃gē kitnē fruit thālī bharkar ātē haĩ yā ēk fruit ātā hai yā ēk aṅgūr ātā hai  ?

³¹³Now, we shall see how many platefuls of fruit come; whether only one fruit comes or whether one grape comes.

²⁶³Achchhā .

³¹⁴Achcha

²⁶⁴Kēralā , karnāṭak

³¹⁵Kerala and Karnataka.

²⁶⁵Kēralā kyā karēgā  ?

³¹⁶What will Kerala do?

²⁶⁶Kēralā kī|key viśhēṣhtā kyā hōtī hai  ?

³¹⁷What is their speciality?

²⁶⁷ ( paṛhē-likhē bahut hōtē haĩ ) tō is paṛhāī mē̃ nahī̃  ?

³¹⁸What is the speciality of Kerala? ³¹⁹Who is their teacher?

²⁶⁸Centre tō hōnē hī haĩ .

³²⁰Teachers, raise your hands!

²⁶⁹Kr̥iṣhṇā ayyar jaisā , vō kēralā nē nahī̃ nikālā vō dillī nē nikālā .

³²¹Achcha, stand up! ³²²What is the speciality of Kerala? ³²³There are many educated people there.

²⁷⁰Aisā kōī taiyār karō .

³²⁴But not in this study.

²⁷¹Aisē hī cār-pāñc kā group taiyār karō .

³²⁵There will be many centres. ³²⁶(Krishna Iyer is from Kerala).

²⁷²Achchhā , kēralā mē̃ nāriyal kē|K pēṛ bahut hōtē haĩ nā  !

³²⁷Kerala did not bring him here: Delhi brought him. ³²⁸So now bring someone like him here.

²⁷³Tō āī|eye|I . Ps . kā bigaṛē huē kō sudhārnā yah sabsē baṛī sēvā hai .

³²⁹Prepare a group of four or five such people. ³³⁰Achcha. ³³¹There are many coconut palms in Kerala.

²⁷⁴79 pēṛ pūrā lē āō .

³³²So bring a whole group of IPs.

²⁷⁵Kr̥iṣhṇā ayyar chhōṭā mike tō hai hī , ādi sē ant tak sēvā mē̃ sahyōgī hai aur rahēgā .

³³³Krishner Iyer is a small mike and has been co­operative in service from the beginning until now and will remain serviceable.

²⁷⁶Achchhā hai . ²⁷⁷Jaisē kr̥iṣhṇā ayyar hai , madrās kā governor hai aisē nikālō .

³³⁴Just as there are Krishna Iyer and the Governor of Madras, so bring someone like that here.

²⁷⁸Aur aisō̃ kā saṅgaṭhan karō phir dēkhō āp ārām sē baiṭhē rahē̃gē aur vō āvāz phailātē rahē̃gē .

³³⁵Create a gathering of such souls and then just see, you will remain seated in comfort and they will continue to spread your sound.

²⁷⁹Jaisē ājkal kī jō naī-naī teachers ātī haĩ nā vō dēkhtī haĩ ki purānī dādiyā̃ tō baṛē ārām sē rahtī haĩ aur ham lōgō̃ kō bhāg-dauṛ karātī haĩ .

³³⁶Nowadays, the new teachers see that the old Dadis live with great comfort and feel that they themselves have to run around. ³³⁷So they (the Dadis) prepared all of you and they are therefore now sitting comfortably.

²⁸⁰Tō āp lōgō̃ kō taiyār kiyā nā tō vō ārām sē baiṭhī haĩ .

³³⁸So you should also prepare such souls that you remain seated comfortably.

²⁸¹Tō āp bhī aisē taiyār karō jō āp ārām sē baiṭhō . ²⁸²Achchhā .

³³⁹Andhra Pradesh:Those from Andhra Pradesh, raise your hands!

²⁸³Āndhra pradēśh ²⁸⁴Āndhra pradēśh sē ēk Rājū tō nikalā lēkin vō jaldī chalā gayā .

³⁴⁰Raju emerged from Andhra Pradesh, but he went away very quickly.

²⁸⁵Abhī āndhra pradēśh kō aur group taiyār karnā chāhiyē .

³⁴¹Now, Andhra Pradesh should prepare another group.

²⁸⁶Kyōṅki āndhra pradēśh mē̃ āī|eye|I . pī|P . bahut haĩ .

³⁴²Because there are many IPs in Andhra Pradesh.

²⁸⁷Chāhē kahā̃ bhī minister ban jātē haĩ lēkin phir bhī apnē dēśh kō value dētē haĩ .

³⁴³No matter where they become the ministers of, they give value to their own state, their own country.

²⁸⁸Āndhra pradēśh kā kōī milēgā nā tō uskō regard sē miltē haĩ . ²⁸⁹Dēśh kā naśhā hōtā hai nā .

³⁴⁴Those from Andhra Pradesh who meet anyone are met with regard, because they have the intoxication of their own state.

²⁹⁰Tō āndhrā kō bhī group taiyār karnā chāhiyē .

³⁴⁵So Andhra should also prepare a group.

²⁹¹Centre baṛh rahē haĩ , gītā pāṭhśhālāyē̃ baṛh rahī̃ haĩ , yē tō hōnā hī hai , yē abhī baṛī bāt nahī̃ hai .

³⁴⁶Centres are increasing and the Gita Pathshalas will increase. ³⁴⁷This has to happen.

²⁹²Kōī navīntā karō .

³⁴⁸This is not a big thing.

²⁹³Baṛhāō , aur bhī gītā pāṭhśhālāyē̃ , centre baṛhāō , lēkin sāth-sāth mike bhī taiyār karō jō pratyakṣhatā karē̃ .

³⁴⁹Bring about some newness and increase the centres. ³⁵⁰But together with that, prepare mikes who can bring about revelation.

²⁹⁴Achchhā .

³⁵¹Achcha.

²⁹⁵Bēlagām

³⁵²Belgam:What is Belgam doing?

²⁹⁶Bēlagām kyā kar rahā hai  ?

³⁵³How many IPs have you brought here?

²⁹⁷Kitnē āī|eye|I . pī|P . taiyār kiyē haĩ  ?

³⁵⁴Who is your main teacher?

²⁹⁸Kam sē kam ēk kaṅgan tō taiyār karō .

³⁵⁵How many IPs have you prepared?

²⁹⁹Mālā chhōṛō .

³⁵⁶You still have to prepare them.

³⁰⁰Achchhā .

³⁵⁷Achcha.

³⁰¹Double vidēśhī ³⁰² ( you|U . kē|K . , jarmanī , sabhī sē hāth uṭhvā kar bāpdādā mil rahē haĩ . ³⁰³) phrēṅkapharṭa nē apnā vāydā tō pūrā kar liyā .

³⁵⁸At least, prepare a bracelet, let alone a garland. ³⁵⁹Double foreigners: (BapDada made those from each country raise their hands and met them in this way.)

³⁰⁴Bāpdādā phrēṅkapharṭa vālō̃ kī|key himmat par khuśh hai aur sudēś bachchī bhī sēvā man sē kar rahī hai isīliē uskō bhī mubārak .

³⁶⁰Frankfurt fulfilled its promise. ³⁶¹BapDada is happy to see the courage of those from Frankfurt, and daughter Sudesh is doing service with her heart.

³⁰⁵Sēvā sādhāraṇ karnā yē kōī baṛī bāt nahī̃ hai , bigaṛī kō banānā , anēktā mē̃ ēktā lānā yē hai baṛī bāt . ³⁰⁶Tō jarmanī vālō̃ prati āp sabhī bhī mubārak kī|key tālī bajāō .

³⁶²Therefore congratulations. ³⁶³To do ordinary service is not a big thing. ³⁶⁴But to put right something that has become spoilt, to bring about unity where there is disharmony is a big thing.

³⁰⁷ ( Spain , … France , hālaiṇḍa ) hôlaiṇḍ bhī achchhā chal rahā hai .

³⁶⁵So, all of you should clap and give congratulations to Germany.

³⁰⁸ ( south aphrīkā , Malaysia , siṅgāpur , ôsṭrēliyā , NewZealand ) achchhā , ôsṭrēliyā vālē khuśh haĩ , santuṣhṭ haĩ  ?

³⁶⁶Holland is also moving along very well. ³⁶⁷Achcha, are those from Australia happy and content? ³⁶⁸Say yes or no!

³⁰⁹Yes yā no bōlō .

³⁶⁹(Yes) Achcha, who else is here?

³¹⁰ ( yes )

³⁷⁰(South America.)

³¹¹Dēkhō kahā̃ sē bhī āyē hō lēkin double vidēśhī sadā apnē mastak par vijay kā tilak ( victory kā ) lagā huā dēkhō .

³⁷¹Look, wherever you have come from, double foreigners should always see the tilak of victory on your forehead.

³¹²Kyōṅki āp lōg bāp kē|K aur sarv brāhmaṇō̃ kē|K pyārē hō .

³⁷²All of you are loved by Baba and the entire Brahmin family.

³¹³Tō ham vijayī haĩ , vijayī thē aur vijayī rahē̃gē .

³⁷³You are victorious, you were victorious and you will remain victorious.

³¹⁴Yē vijay kā tilak sadā apnē mastak mē̃ dēkhō .

³⁷⁴This is the lesson, so constantly see the tilak of victory on your forehead.

³¹⁵Bahut-bahut-bahut lucky hō jō kōnē-kōnē sē bāpdādā nē āp sabkō nikālā hai .

³⁷⁵You are very, very, very lucky that BapDada found you in all the different corners.

³¹⁶Pyār sē ḍhūṇḍh kar āpkō apnā banāyā hai .

³⁷⁶He has searched for you with a lot of love and made you belong to Him.

³¹⁷Dēkhō kitnē kōnē-kōnē mē̃ hō lēkin bāp nē tō pahchān liyā nā  !

³⁷⁷Look, you were in so many corners, yet you recognised Him. ³⁷⁸This is why you are constantly victorious.

³¹⁸Isliē sadā vijayī haĩ - yē naśhā practical mē̃ anubhav karō .

³⁷⁹Experience this intoxication in a practical way. ³⁸⁰Do not just say it in words.

³¹⁹Sirph mukh sē nahī̃ kahnā , mukh sē kahō vijay aur hār khā rahē hō , aisē nahī̃ .

³⁸¹It should not be that you say that you are victorious and yet are experiencing defeat.

³²⁰Hār hō hī nahī̃ saktī , haĩ hī vijayī .

³⁸²You cannot be defeated. ³⁸³You are victorious.

³²¹Tō vijayī kā naśhā double vidēśhiyō̃ kō sahaj aur sadā rahē .

³⁸⁴So the double foreigners should easily and constantly have the intoxication of being victorious.

³²²Samjhā  ?

³⁸⁵Do you understand?

³²³Bhārat vālō̃ sē

³⁸⁶(Baba met some more countries from the foreign lands.

³²⁴Āp sabhī nē dēkhā , āpkā parivār kitnā baṛā hai  !

³⁸⁷In total, there were 29 countries represented.)

³²⁵Pañjāb vālō̃ nē dēkhā … bāmbē vālō̃ nē dēkhā … sabhī bhārat vālō̃ kō yē khuśhī hōtī hai ki hamārā bābā kā sthān kōnē-kōnē mē̃ hai .

³⁸⁸(Speaking to Bharatwasis) Did all of you see how large your family is? ³⁸⁹Did those from Punjab see this? ³⁹⁰Did those from Bombay see this? ³⁹¹All Bharatwasis have the happiness that their Baba has a place in every corner.

³²⁶Jahā̃ jāō vahā̃ falak sē kah saktē hō ki hamārā ghar yahā̃ bhī hai , yahā̃ bhī hai .

³⁹²Wherever you go, you can say with intoxication that it is your home. ³⁹³It is here and also there.

³²⁷Jahā̃ jāō apnā ghar hai .

³⁹⁴Wherever you go, it is your home.

³²⁸Tō bhārat vālō̃ kō double vidēśhiyō̃ kō dēkhkar khuśhī hōtī hai  ?

³⁹⁵So, seeing the double foreigners, Bharatwasis experience happiness.

³²⁹Achchhā  !

³⁹⁶Achcha.

³³⁰Chārō̃ ōr kē|K bāpdādā kē|K prēm svarūp ātmāō̃ kō , sadā svayã kō aprasannatā sē mukt karnē vālē tīvr purūṣārthā ātmāō̃ kō , sadā yād aur sēvā kē|K balance dvārā sēvā kī|key saphaltā pānē vālē bhāgyavān ātmāō̃ kō , sadā bāp kō pratyakṣha karnē kē|K umaṅg-utsāh mē̃ rahnē vālē dēśh-vidēśh dōnō̃ kē|K sarv bachchō̃ kō , bāp kō apnī khuśhkhabarī likhnē vālē , apnī sēvā kā umaṅg rakhnē vālē aisē bāp kē|K sadā snēhī aur samīp bachchō̃ kō bāpdādā kā yād-pyār aur namastē .

³⁹⁷To all the souls in all directions who are the embodiments of love for BapDada; to those who free themselves from sadness and who are intense effort­ makers; to the fortunate souls who, with the balance of remembrance and service, constantly attain success in service; to all the children from this land and abroad who stay in the enthusiasm of revealing the Father; to those who write their good news to the Father and who maintain enthusiasm for their own service; to such loving souls who are close to the Father, BapDada's remembrance and namaste. ³⁹⁸(A film crew of four souls from the foreign lands have come to make a documentary.)Has everyone seen you?

³³¹ ( vidēśh kē|K 4 bhāī film nikāl rahē haĩ )

³⁹⁹Stand here in a line. ⁴⁰⁰Are you happy in service?

³³²Achchhā , yē group bhī sēvā kē liē āyē haĩ .

⁴⁰¹You do have courage, do you not?

³³³Sabhī sēvā sē khuśh haĩ  ?

⁴⁰²Do not think: What will happen?

³³⁴Himmat hai nā  !

⁴⁰³How will it happen?

³³⁵Kyā hōgā , kaisē hōgā , yē nahī̃ sōchō .

⁴⁰⁴It is good and it will be good.

³³⁶Achchhā hai , achchhā hōnā hī hai .

⁴⁰⁵It has to be good. ⁴⁰⁶Do you understand?

³³⁷Jō śhrēṣhṭh smr̥iti sē kārya kartē hō vō sadā hī achchhā hai .

⁴⁰⁷Whatever task you carry out with an elevated awareness is always good.

³³⁸Tō yē kabhī nahī̃ sōchō patā nahī̃ kyā hōgā , patā hai achchhā hōgā .

⁴⁰⁸So, do not ever think: I don't know what will happen. ⁴⁰⁹You know that whatever happens will be good.

³³⁹Samjhā  ?

⁴¹⁰Do you understand?

³⁴⁰Achchhā hai himmat bahut achchhī rakhī .

⁴¹¹It is good. ⁴¹²You have maintained courage well.

³⁴¹Jahā̃ himmat hai powerful vah hai jō phauran parakhkar phaislā kar dē . ³⁴²81 vahā̃ madad hai . ³⁴³Achchhā . ³⁴⁴Dādiyō̃ sē

⁴¹³Where there is courage, there is help received also. ⁴¹⁴Achcha. ⁴¹⁵(Speaking to Dadi Janki) You belong half to Bharat and half to foreign lands as their teacher.

³⁴⁵Jab āp aur yē ( dādī aur dādī jānkī ) miltē hō tō āpkō kyā lagtā hai  ?

⁴¹⁶Belonging half to Bharat and half to foreign lands means you are a double teacher.

³⁴⁶ ( dādiyō̃ nē kahā-bābā āpkō kyā lagtā hai  ? ³⁴⁷) bāp kō tō achchhā lagtā hai .

⁴¹⁷It is good, everyone is doing service with their heart and will continue to do so.

³⁴⁸Āpkō kyā lagtā hai  ?

⁴¹⁸Expansion has to take place.

³⁴⁹ ( bābā nē achchhī jōṛī taiyār kī hai , dēśh-vidēśh alag hōtē bhī sāth haĩ ) yē bhī drama mē̃ part hai .

⁴¹⁹Speaking to the Dadis:Achcha, when you meet (Dadiji and Dadi Janki), what do you feel? ⁴²⁰(What do you feel?) ⁴²¹Baba likes it very much. ⁴²²What do you feel?

³⁵⁰Phir bhī brāhmaṇ parivār kē|K foundation hō nā .

⁴²³Baba has prepared a very good couple so that even though this land and the foreign lands are separate, they are together.

³⁵¹Tō āp lōgō̃ kō bhī achchhā lagtā hai nā .

⁴²⁴This is also a part in the drama.

³⁵²Bāpdādā apnē nimitt foundation vālī ātmāō̃ kō apnē sē bhī āgē rakhtā hai .

⁴²⁵You are, after all, the foundation of the Brahmin family. ⁴²⁶So all of you also like this, do you not?

³⁵³Kyōṅki abhī dēkhō bāp tō hai hī nirākār , brahmā bāp bhī ākārī hō gayā , abhī sākār mē̃ sunnā paṛē , sunānā paṛē , dēkhnā paṛē , dēnā paṛē - iskē liē nimitt tō yē lōg haĩ nā .

⁴²⁷BapDada places the instrument souls of the foundation ahead of Himself, because the Father is incorporeal and Brahma Baba has also become subtle. ⁴²⁸If anyone has to listen to something in the corporeal form, to say something or to give something, you are the instruments for this.

³⁵⁴Aur sahaj chal rahē haĩ yē dēkh āp sabhī bhī khuśh hōtē hō nā  ?

⁴²⁹And everything is moving along easily. ⁴³⁰Seeing this, all of you are happy are you not?

³⁵⁵Dēkhō āp dvārā ( dādī jānkī ) yē vidēśh sēvā nūndhī huī thī tō drama kō kōī badal nahī̃ saktā .

⁴³¹Just see, foreign service was destined to take place through you. ⁴³²No one can change this drama.

³⁵⁶Āpkō jānā paṛā aur nimitt bannā paṛā .

⁴³³You had to go and you had to become the instrument.

³⁵⁷Vidēśh kē liē jarūrī hai nā  ?

⁴³⁴You are essential for foreign lands.

³⁵⁸ ( bābā kī|key sakāśh hai ) bāpdādā tō alag hō hī nahī̃ saktā , aisā cipakā huā hai .

⁴³⁵You are essential are you not? ⁴³⁶(It is Baba's subtle power/current.) ⁴³⁷BapDada cannot be separated from you.

³⁵⁹Kyōṅki āp lōgō̃ kō sārā din yahī kahnā paṛtā ki bābā yah kartē , bābā yah kahtē … bābā-bābā hī nikaltā rahtā hai nā .

⁴³⁸It is as if He is glued. ⁴³⁹Just see, through the whole day you people keep saying: Baba, Baba; Baba does this, Baba does that.

³⁶⁰Yād karānē kē liē bhī kahnā paṛtā ki śhivbābā yād hai  ?

⁴⁴⁰And, in order to inspire others, you also remember Shiv Baba and tell others the same.

³⁶¹Kōī rō karkē āyē aur āp bābā-bābā kahkar uskō haṅsā dētē hō .

⁴⁴¹If they come to you crying, you tell them "Baba, Baba", and make them laugh.

³⁶²Ṭhīk hai  ?

⁴⁴²Is this right?

³⁶³Dēkhō bahut chhōṭā sā group hai lēkin bahut kām kā hai .

⁴⁴³Just see, it is such a tiny group but a very valuable one.

³⁶⁴Kitnē thōṛē gintī kē|K haĩ .

⁴⁴⁴Just see how few of you there are.

³⁶⁵Abhī diamond jubilee tō hai hī .

⁴⁴⁵You can be counted. ⁴⁴⁶This is the Diamond Jubilee.

³⁶⁶Lēkin is bārī bāpdādā number dēgē ki real mē̃ diamond kitnē banē̃  ?

⁴⁴⁷This time, BapDada will give a number to all those who become real diamonds.

³⁶⁷Dēkhē̃gē vidēśh jīttā hai yā dēśh  ?

⁴⁴⁸We shall see whether this land or the foreign lands win in this.

³⁶⁸Aur ismē̃ bhī yuvā jyādā number lētē haĩ , pravr̥itti vālē lētē haĩ vā yuvā kumāriyā̃ lētī haĩ  ?

⁴⁴⁹And in this also, we shall see whether the youth or the householders claim more marks. ⁴⁵⁰Or, whether it is the teenage kumaris.

³⁶⁹Bāpdādā kō tō khuśhī hai jō bhī number lēvē .

⁴⁵¹BapDada is happy, whoever takes the number.

³⁷⁰Lēkin ismē̃ sāthiyō̃ kā bhī certificate chāhiē .

⁴⁵²Individually, you would say that you are all right.

³⁷¹Aisē nahī̃ apnē āp sirph kahō maĩ tō ṭhīk hū̃ .

⁴⁵³But no, you need a certificate.

³⁷²Nahī̃ , certificate chāhiyē .

⁴⁵⁴You need a certificate from your companions.

³⁷³Dēkhē̃gē kitnē nikaltē haĩ  ?

⁴⁵⁵We shall see how many emerge.

³⁷⁴Vr̥iddhi tō hōnī hī hai .

⁴⁵⁶Expansion has to take place.

³⁷⁵Achchhā .

⁴⁵⁷Achcha.

³⁷⁶Ōm śhānti .

⁴⁵⁸* * * O MS H A N T I * * *