Avyakt murli for Sunday 10 March 1996

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10-03-96 om shanti avyakt baapdaadaamdhuban

‘karanhaar’ aur‘karaavanhaar’ki smriti se karmaateet sthiti ka anubhav

aaj kalyaankaari baap apne saathi kalyaankaari bachchon ko dekh rahe hain। sabhi bachche bahut hi lagan se, pyaar se vishwa kalyaan ka kaarya karne mein lage hue hain। aise saathiyon ko dekh baapdaada sada vaah saathi bachche vaah! yeh geet gaate rehte hain। aap sabhi bhi vaah-vaah ke geet gaate rehte ho na? aaj baapdaada ne chaaron or ke seva ki gati dekhi। saath mein sva-purooshaartha ki bhi gati ko dekha। to seva aur sva-purooshaartha donon ke gati mein kya dekha hoga? aap jaante ho? seva ki gati teevra hai va sva-purooshaartha ki gati teevra hai? kya hai? donon ka balance hai?nahin hai?to vishwa parivartan ki aatmaon ko va prakriti ko blessing kab milegi? kyonki balance se jo aap sabhi ko blessing mili hain woh auron ko milengi। to antar kyon? kahlaate kya ho - karmayogi va sirf yogi? karmayogi ho na! pakka hai na? to seva bhi karma hai na! karma mein aate ho,bolte ho va drishti dete ho, course karaate ho, museum samjhaate ho-yeh sab shreshtha karma arthaat seva hai। to karmayogi arthaat karma ke samay bhi yog ka balance। lekin aap khud hi kah rahe ho ki balance kam ho jaata hai। iska kaaran kya? achhi tarah se jaante bhi ho, nai baat nahin hai। bahut puraani baat hai। baapdaada ne dekha ki seva va karma aur sva-purooshaartha arthaat yogayukta। to donon ka balance rakhne ke liye vishesh ek hi shabd yaad rakho-woh kaunsa?baap ‘karaavanhaar’hai aur main aatma, ( main phalaani nahin) aatma ‘karanhaar’hoon। to karan-’karaavanhaar’,yeh ek shabd aapka balance bahut sahaj banaayega। sva-purooshaartha ka balance ya gati kabhi bhi kam hoti hai, uska kaaran kya? ‘karanhaar’ ke bajaae main hi karne vaali ya vaala hoon, ‘karanhaar’ke bajaae apne ko ‘karaavanhaar’samajh lete ho। main kar raha hoon, jo bhi jis prakaar ki bhi maaya aati hai, uska get kaun sa hai?maaya ka sabse achha sahaj get jaante to ho hi - ‘main’। to yeh get abhi poora banda nahin kiya hai। aisa banda karte ho jo maaya sahaj hi khol leti hai aur aa jaati hai। agar ‘karanhaar’ hoon to karaane vaala avashya yaad aayega। kar rahi hoon, kar raha hoon, lekin karaane vaala baap hai। bina ‘karaavanhaar’ke ‘karanhaar’ban nahin sakte hain। double roop se ‘karaavanhaar’ki smriti chaahiye। ek to baap ‘karaavanhaar’hai aur doosra main aatma bhi in karmendriyon dvaara karma karaane vaali hoon। isse kya hoga ki karma karte bhi karma ke achhe ya bure prabhaav mein nahin aayenge। isko kehte hain-karmaateet avastha।

aap sabka lakshya kya hai? karmaateet banna hai na! ya thoda-thoda karmabandhan raha to koi harja nahin?rehna chaahiye ya nahin rehna chaahiye? karmaateet banna hai? baap se pyaar ki nishaani hai-karmaateet banna। to ‘karaavanhaar’hokar karma karo, karaao,karmendriyaan aapse nahin karaaven lekin aap karmendriyon se karaao। bilkul apne ko nyaara samajh karma karaana-yeh kaansesnes emerge roop mein ho। merge roop mein nahin। merge roop mein kabhi ‘karaavanhaar’ke bajaae karmendriyon ke arthaat man ke, buddhi ke, sanskaar ke vash ho jaate hain। kaaran? ‘karaavanhaar’aatma hoon,maalik hoon,vishesh aatma,master sarvashaktivaan aatma hoon, yeh smriti maalikpan ki smriti dilaati hai। nahin to kabhi man aapko chalaata aur kabhi aap man ko chalaate। iseelie sada natural manamnaabhav ki sthiti nahin rehti। main alag hoon bilkul, aur sirf alag nahin lekin maalik hoon, baap ko yaad karne se main baalak hoon aur main aatma karaane vaali hoon to maalik hoon। abhi yeh abhyaas attention mein kam hai। seva mein bahut achha lage hue ho lekin lakshya kya hai? sevaadhaari banne ka va karmaateet banne ka? ki donon saath-saath banenge? ye abhyaas pakka hai? abhi-abhi thode samay ke liye yeh abhyaas kar sakte ho?alag ho sakte ho? ya aise attach ho gaye ho jo detach hone mein time chaahiye? kitne time mein alag ho sakte ho? 5minute chaahiye,ek minute chaahiye va ek second chaahiye?ek second mein ho sakte ho?

paandav ek second mein ekdam alag ho sakte ho? aatma alag maalik aur karmendriyaan karmachaari alag,yeh abhyaas jab chaaho tab hona chaahiye। achha, abhi-abhi ek second mein nyaare aur baap ke pyaare ban jaao। powerful abhyaas karo bas main hoon hi nyaari। yeh karmendriyaan hamaari saathi hain, karma ki saathi hain lekin main nyaara aur pyaara hoon। abhi ek second mein abhyaas dohraao। (drill) sahaj lagta hai ki mushkil hai?sahaj hai to saare din mein karma ke samay yeh smriti emerge karo, to karmaateet sthiti ka anubhav sahaj karenge। kyonki seva va karma ko chhod sakte ho?chhodenge kya? karna hi hai। tapasya mein baithna yeh bhi to karma hai। to bina karma ke va bina seva ke to rah nahin sakte ho aur rehna bhi nahin hai। kyonki samay kam hai aur seva abhi bhi bahut hai। seva ki rooprekha badli hai। lekin abhi bhi kai aatmaon ka ulhana raha hua hai। isliye seva aur sva-purooshaartha donon ka balance rakho। aise nahin ki seva mein bahut busy the na isliye sva-purooshaartha kam ho gaya। nahin। aur hi seva mein sva-purooshaartha ka attention jyaada chaahiye। kyonki maaya ko aane ki margin seva mein bahut prakaar se hoti hai। naam seva lekin hota hai svaartha। apne ko aage badhaana hai lekin badhaate hue balance ko nahin bhoolna hai kyonki seva mein hi svabhaav, sambandh ka vistaar hota hai aur maaya chance bhi leti hai। thoda sa balance kam hua aur maaya naya-naya roop dhaaran kar leti hai, puraane roop mein nahin aayegi। naye-naye roop mein, nai-nai paristhiti ke roop mein, samparka ke roop mein aati hai। to alag mein seva ko chhodkar agar baapdaada bitha de, ek maas bithaaye, 15 din bithaaye to karmaateet ho jaayenge? ek maas den bas kuchh nahin karo,baithe raho,tapasya karo,khaana bhi ek baar banaao bas। phir karmaateet ban jaayenge?nahin banenge?

agar balance ka abhyaas nahin hai to kitna bhi ek maas kya, do maas bhi baith jaao lekin man nahin baithega,tan baith jaayega। aur bithaana hai man ko na ki sirf tan ko। tan ke saath man ko bhi bithaana hai, baith jaae bas baap aur main,doosra na koi। to ek maas aisi tapasya kar sakte ho ya seva yaad aayegi?baapdaada va drama dikhaata rehta hai ki din-pratidin seva badhni hi hai,to baith kaise jaayenge? jo ek saal pahle aapki seva thi aur is saal jo seva ki woh badhi hai ya kam hui hai? badh gai hai na! na chaahte bhi seva ke bandhan mein bandhe hue ho lekin balance se seva ka bandhan, bandhan nahin sambandh hoga। jaise laukik sambandh mein samajhte ho ki ek hai karma bandhan aur ek hai seva ka sambandh। to bandhan ka anubhav nahin hoga, seva ka sweet sambandh hai। to kya attention denge? seva aur sva-purooshaartha ka balance। seva ke ati mein nahin jaao। bas mere ko hi karni hai, main hi kar sakti hoon, nahin। karaane vaala kara raha hai,main nimitta‘karanhaar’hoon। to jimmevaari hote bhi thakaavat kam hogi। kai bachche kehte hain - bahut seva ki hai na to thak gaye hain, maatha bhaari ho gaya hai। to maatha bhaari nahin hoga। aur hi ‘karaavanhaar’baap bahut achha massage karega। aur maatha aur hi fresh ho jaayega। thakaavat nahin hogi,energy extra aayegi। jab science ki davaaiyon se shareer mein energy aa sakti hai, to kya baap ki yaad se aatma mein energy nahin aa sakti?aur aatma mein energy aai to shareer mein prabhaav automatically padta hai। anubhvi bhi ho, kabhi-kabhi to anubhav hota hai। phir chalte-chalte line badli ho jaati hai aur pata nahin padta hai। jab koi udaasi, thakaavat ya maatha bhaari hota hai na phir hosh aata hai,kya hua?kyon hua?lekin sirf ek shabd ‘karanhaar’aur ‘karaavanhaar’yaad karo,mushkil hai ya sahaj hai? bolo haan ji। achha।

abhi9 laakh praja banaai hai? videsh mein kitne bane hain? 9 laakh bane hain? aur bhaarat mein bane hain? nahin bane hain। to aap hi samaapti ke kaante ko aage nahin badhne dete। balance rakho,diamond jubilee hai na to khoob seva karo lekin balance rakhkar seva karo to praja jaldi banengi। time nahin lagega। prakriti bhi bahut thak gai hai, aatmaayen bhi niraash ho gai hain। aur jab niraash hote hain to kisko yaad karte hain?bhagwan,baap ko yaad karte hain, lekin uska poora parichay na hone ke kaaran aap devi-devtaaon ko jyaada yaad karte hain। to niraash aatmaon ki pukaar aapko sunne mein nahin aati? aati hai ki apne mein hi masta ho?merciful ho na! baap ko bhi kya kehte hain?merciful। aur sab dharma vaale marsa zaroor maangate hain, sukh nahin maangege lekin mercy sabko chaahiye। to kaun dene vaala hai? aap dene vaale ho na? ya lene vaale ho?lekar dene vaale। daata ke bachche ho na! to apne bhaai bahinon ke oopar merciful bano, aur merciful ban seva karenge to usmein nimitta bhaav svatah hi hoga। kisi par bhi chaahe kitna bhi bura ho lekin agar aapko us aatma ke prati raham hai, to aapko uske prati kabhi bhi ghrina ya eershya ya krodh ki bhaavna nahin aayegi। raham ki bhaavna sahaj nimitta bhaav emerge kar deti hai। matlab ka raham nahin,sachcha raham। matlab ka raham bhi hota hai,kisi aatma ke prati andar lagaav hota hai aur samajhte hain raham pad raha hai। to woh hua matlab ka raham। sachcha raham nahin, sachche raham mein koi lagaav nahin, koi deh bhaan nahin, aatma- aatma par raham kar rahi hai। deh abhimaan va deh ke kisi bhi aakarshan ka naam-nishaan nahin। koi ka lagaav body se hota hai aur koi ka lagaav gunon se, visheshta se bhi hota hai। lekin visheshta va gun dene vaala kaun? aatma to phir bhi kitni bhi badi ho lekin baap se levta (lene vaali) hai। apna nahin hai,baap ne diya hai। to kyon nahin direct daata se lo। iseelie kaha ki svaartha ka raham nahin। kai bachche aise naaz-nakhre dikhaate hain,hoga svaartha aur kahenge mujhe raham padta hai। aur kuchh bhi nahin hai sirf raham hai। lekin check karo-nihsvaartha raham hai? lagaavmukta raham hai? koi alpakaal ki praapti ke kaaran to raham nahin hai? phir kahenge bahut achhi hai na,bahut achha hai na, iseelie thoda… thode ki chhutti nahin hai। agar karmaateet banna hai to yeh sabhi rookaavten hain jo body kaanesas mein le aati hain। achha hai, lekin banaane vaala kaun?achchhaai bhale dhaaran karo lekin achchhaai mein prabhaavit nahin ho। nyaare aur baap ke pyaare। jo baap ke pyaare hain woh sada safe hain। samjha!

agar seva ko badhaate ho aur badhaana hi hai to sthaapna ko bhi nazdeek laana hai ya nahin? kaun laayega? baap laayega? sabhi laayenge। saathi hain na! akela baap bhi kuchh nahin kar sakta,sivaae aap saathi bachchon ke। dekho, baap ko agar samjhaana bhi hai to bhi shareer ka saath lena padta hai। bina shareer ke saath ke bol sakta hai? chaahe puraani gaadi ho chaahe achhi ho, lekin aadhaar to lena padta hai। bina aadhaar ke kar nahin sakta। brahma baap ka saath liya na, tabhi to aap brahman banen। brahmaakumaar kehte ho, shivkumaar nahin kehte ho। kyonki niraakaar baap ko bhi saakaar ka aadhaar lena hi hai। jaise saakaar brahma ka aadhaar liya, abhi bhi brahma ke avyakt pharishte ke roop mein aadhaar lene ke bina aapki paalna nahin kar sakte hain। chaahe saakaar mein liya, chaahe aakaar roop mein liya lekin aatma ka aadhaar,saath lena hi padta hai। vaise to almighty authority hai,jab jaadoogar vinaashi khel second mein dikha sakte hain to kya almighty authority jo chaahe woh nahin kar sakta hai? kar sakta hai? abhi-abhi vinaash ko la sakta hai? akela la sakta hai?akela nahin kar sakta। chaahe almighty authority bhi hai lekin aap saathiyon ke sambandh mein bandha hua hai। to baap ka aapse kitna pyaar hai। chaahe kar sakta hai, lekin nahin kar sakta। jaadu ki lakdi nahin ghuma sakta hai kya?lekin baap kehte hain ki raajya adhikaari kaun banega? baap banega kya?aap banenge। sthaapna to kar le, vinaash bhi kar le lekin raajya kaun karega? bina aapke kaam chalega? isliye baap ko aap sabhi ko karmaateet banaana hi hai। banna hi hai na ki baap jabardasti banaaye? baap ko banaana hai aur aap sabko banna hi hai। yeh hai sweet drama। drama achha lagta hai na?ki kabhi kabhi tang ho jaate ho, ye kya bana? yeh badalna chaahiye-sochte ho? baap bhi kehte hain - bana banaaya drama hai, yeh badal nahin sakta। repeat hona hai lekin badal nahin sakta। drama mein is aapke antim janma ko powers hain। hai drama, lekin drama mein is shreshtha brahman janma mein bahut hi powers mili hui hain। baap ne will kiya hai iseelie will power hai। to kaun sa shabd yaad rakhenge? ‘karan-karaavanhaar’। pakka ya plen mein jaate-jaate bhool jaayenge?bhoolna nahin।

abhi phir se apne ko shareer ke bandhan se nyaara karmaateet stage, karma kara rahe hain lekin nyaara,dekh rahe hain,baat kar rahe hain lekin nyaara, maalik aur baap dvaara nimitta aatma hoon, is smriti mein phir se man aur buddhi ko sthit karo। (drill)achha।

chaaron or ke sada seva ke ummag utsaah mein rahne vaale sevaadhaari aatmaayen,sada sva-purooshaartha aur seva donon ka balance rakhne vaali blissful aatmaayen, sada nihsvaartha merciful ban sarva aatmaon prati sachcha raham karne vaali vishesh aatmaayen, sada second mein apne ko karma bandhan va anek royal bandhanon se mukta karne vaale teevra purooshaartha aatmaon ko baapdaada ka yaadapyaar aur namaste।

aaj vishesh mukhya madhuban nivaasi aur madhuban ki bhujaayen, kitni bhujaayen hain? 5 chaahe gyaan sarovar hai, chaahe hospital vaale hain, chaahe museum vaale hain, talahti vaale hain, sangam vaasi hain, pees-park vaale hain aur pravritti mein rah nivritti ka part bajaane vaale hain, jo bhi sabhi hain,to lagaataar sabhi ne bahut samay se bahut achhi seva ki hai, sabko khushi di hai aur duaayen li hain,to baapdaada aise sarva sevaadhaariyon ko mubaarak bhi dete hain। aap double videshiyon ki seva va aane vaale mehmaanon ki seva achhi ki hai na?

madhuban vaale yahaan kitne baithe hain, woh utho,hospital vaale utho, bahut achha। museum vaale? talahti,shaantivan vaale? sangam vaale? gyaan sarovar ke sevaadhaari? pees-park ke sevaadhaari?

dekho,aap logon ke vahaan to kabhi-kabhi bade programme hote hain lekin madhuban mein sada hi bade programme hain। chhote programme nahin chalte, bade hi chalte hain to madhuban arthaat5 hi ikatthe hain,bina hospital ke bhi kaam nahin chalta। aur bina gyaan sarovar ke sevaadhaariyon se bhi kaam nahin chalta aur pees-park to jaisa naam hai vaise anek aatmaon ko shanti ka anubhav karaane vaala hai, to pees-park ke sevaadhaari,paandav bhavan ke sevaadhaari sab bahut aavashyak hain। aur abhi to sabhi ke man mein kya hai? abhi kya banaana hai?shaantivan mein mela hona hai, naam shaantivan hai lekin hona mela hai, jhamela nahin, mela। duniya ke mele jhamele hote hain, yahaan mela milan ka hota hai। to sabhi ko shaantivan taiyaar karne ke liye bahut umang hai? ki mushkil hai?abhi diamond jubilee manaani hai? phir shuru karen? (haan ji) double kaam karna padega। ek diamond jubilee aur doosra shaantivan ki taiyaari। to boond-boond se taalaab ban jaayega। dekho khel kya hai?ek bindu aur doosra boond। baap ke yaadgaar jo mandir hain usmein bhi kya dikhaate hain?boond bhi dikhaate hain aur bindu bhi dikhaate hain। to aap sabki shubh bhaavna aur sahayog ki boond yeh mela bhavan taiyaar kar degi। to sabhi sahayogi hain na? ki diamond jubilee ke baad karen? 6 maas rook jaayen? shuru kar den? (haan ji) bhaarat vaale bhi sun rahe hain,aise nahin sirf aap double videshi lekin sabhi ke boond se mahal taiyaar ho jaayenge aur aap mela manaayenge।

double foreigners ne bhi is varsha seva mein achha haaijampa diya hai। kitne programme kiye hain?ek ke peechhe ek programme karte rahe hain। aur sabhi saphal hain aur sada rahenge। to jinhonne pahla programme retreat ka kiya woh utho,jo sahayogi hain, responsible woh utho। sirf3 shaktiyaan rahi hui hain baaki chali gai hain, to jo chale gaye hain unhon ko padmaguna mubaarak dena। achha-doosra programme mahilaaon ka,usmein sahayogi banne vaale utho। ismen paandav backbone rahe hain aur shaktiyaan aage rahi hain। baaki ek programme hona hai। (family retreat ka kaaryakram hone vaala hai) achha। bachchon ke programme ka jimmevaar kaun raha? (chale gaye) unhon ko double padam mubaarak। abhi jo hone vaala hai uske nimitta kaun hai? ismen paandav hain,to in advance mubaarak। yeh hue seva ke nimitta। lekin agar dekhne vaale, baithne vaale nahin hote to haal khaali hota, isliye aap dekhne vaale,baithne vaale unhon ko bhi mubaarak। to double videshiyon ne is baari double sankhya bhi bana li hai। bahut badh gaye hain na। (gyaan sarovar chhota ho gaya hai) kitna bhi bada banaayenge, chhota to hona hi hai।

sabse bada group videsh se kiska hai?Russia। chhota subhaanaalla। bahut achha,circumstance ko paar karne ke vidhi ko jaan gaye hain। chaahe kitni bhi paristhitiyaan hain lekin paar karna sahaj ho gaya hai। iseelie Russia vaalon ko hoshiyaar banne ki mubaarak ho। achha। pahle umang-utsaah badhaane vaale,woh aap sabhi ho। aap nahin hote to koi programme saphal nahin hote। kiske aage bhaashan karte,deevaaron mein karte। to sabse pahle aapko mubaarak। abhi tareeka aa gaya hai। achha – south aphreeka aur Mauritius ne donon ne mehnat achhi ki hai। south aphreeka ne bhi thode samay mein mehnat achhi ki hai। himmat vaale hain। aur Mauritius hai chhota lekin kaam mota kiya hai। achha kiya hai। aise hi aur aage badhte jaana aur bade te bade mike laate rehna।

jo pahli baar aaye hain woh haath uthaao। (toli ke time line mein aana) aur puraane kahenge hamko to mila hi nahin। lekin badon ka kaam kya hota hai?chhoton ko aage rakhna, ismen hi bada-pan hai isliye chhoton ko dekh khoob khush ho, apna nahin socho, chhoton ko aage badhaana, chhoton ko extra milna, yeh aapko mil gaya। achha।

daadi, daadi jaanki ji se

sabhi ka sahayog yeh sahaj hi aapko aur seva ko badha raha hai। aur aap dekh-dekh harsha rahi ho। aapka kaam hai dekh-dekh harshit hona। abhi yahi kaam rah gaya hai। umang-utsaah badhaana aur harshit hona,manoranjan lagta hai na! mehnat lagti hai ya manoranjan lagta hai? seva bhi ek khel hai। to khel mein chaahe koi girta hai,koi jeetta hai lekin khel mein sada khushi hoti hai। to yeh seva bhi kya hai? sangamayug ka khel hai। aise hai? aur khel dekh-dekh kar khush hote rehte hain। aur auron ki bhi khushi badhaate rehte ho। bas abhi aap logon ka kaam yahi hai। khushi badhaana,umang-utsaah badhaana aur sva-purooshaartha badhaana। aapko abhi yahi khel karna hai। aur auron ko khel mein achhe khilaadi banaana hai। achha

daadi nirmalshaanta se

yeh bhi aa gai, theek hai। maza aata hai na? seva mein bhi maza,ghar mein bhi maza,maza hi maza। agar vishwa mein dekho to sabse maje ki jeevan kiski hai? chaahe kitna bhi duniya vaale sochen ki ham maje mein hain lekin sada ka maza, sachcha maza sivaae aapke aur kiske paas bhi nahin hai isliye sada badh rahe ho aur badhaate rehte ho। roz khuraak khushi ki khaate rehna।

gyaan sarovar ke museum prati sandesh

yeh gyaan sarovar ka museum bahut seva ke nimitta banega। desh videsh ki aatmaayen isse baap ka parichay praapta karengi aur anek aatmaayen apna khoya hua janma siddha adhikaar praapta kar khushi mein naachengi। anek aatmaon ko sva ka aur baap ka parichay milne se woh anubhav karengi ki ham kya the aur kya ban gaye। vichitra parivartan ka anubhav karenge। aur shaktishaali ban auron ko bhi yeh eeshvareey sandesh dene ke nimitta banenge।

south aphreeka ke minister bhraata naaydu se

aap apne ko vishwa seva ke nimitta aatma hoon,aise samajhte ho? to bahut bada kaam karna hai। yeh jo seat mili hui hai woh vishesh badi seva ke nimitta banaane ke liye mili hai। ministry ki halchal nahin dekho, seva dekho। abhi aapko jo seva karni hai woh rahi hui hai। isliye kuchh samay ke liye minister ya laukik position jo bhi hai usko laukik reeti se nahin dekho, abhi alaukik seva prati aapki seat hai। to seat par minister roop mein nahin lekin vishwa sevaadhaari ke roop mein raho। abhi smriti mein antar ho gaya। pharka ho gaya। abhi minister hoon nahin, vishwa sevaadhaari hoon। yeh seat vishwa seva ke liye hai। samjha। chaahe seat minister ho ya opposition ki ho lekin seat vishwa sevaadhaari ki hai, us lakshya se seat par baitho। aur jo laukik kaarya hai usmein bhi is vritti se, is smriti se bahut madad milegi। kyonki buddhi,man abhi ek baap mein ekaagra ho gaya। to abhi aapki buddhi jo nirnay karegi woh bahut yathaartha karegi। jis samay jisko jo karna chaahiye woh touch hoga। man,buddhi ko ek baap mein ekaagra karne ka meditation to seekh gaye ho na। aur bhi meditation ka thoda abhyaas karenge to bahut madad milegi। jis kaam se,vaayumandal se, dekh karke kabhi thakte the, abhi thakenge nahin। abhi yeh buddhi mein aayega ki in sabka kalyaan kaise ho! kyonki main vishwa sevaadhaari, vishwa kalyaan ki seat par hoon। minister ki seat par nahin vishwa kalyaan ki seat par। is vritti se, is drishti se kuchh samay seva karke dekho। bahut achhe anubhav karenge aur aapka shaktishaali vaataavran auron ko bhi saathi banaayega। samjha। yeh bahut aapka bhaagya hai jo is samay bhaagya praapta karne ke sthaan par pahunch gaye ho। yeh bhaagya banne ka sthaan hai। samjha। to lucky hain aur is lakka ko badhaate rahenge to saphalta paate rahenge।

teachers se

aap log double saathi ho bade jo nimitta hain unhon ke bhi saathi aur baap ke bhi। to double saathi ban rahne ka part bajaaya to saathi hokar rehna ye bade maje ki jeevan hai। khaao-piyo,seva karo aur naacho। jimmevaari hote bhi jimmevaari se free। vaise mehnat to second group hi karta hai। to baapdaada khush hote hain - himmat se aage badh rahe ho aur badha rahe ho। to ek-ek ki visheshta bahut achhi hai,naam badon ka kaam aapka। agar aapko aage nahin rakhen to kaam hi nahin chale। achha।