Avyakt murli for Sunday 10 March 1996
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 110-03-96 om shanti avyakt baapdaadaamdhuban
0> > 10-03-1996 Om Shanti Avyakt Bapdada Madhuban
2karanhaar aurkaraavanhaarki smriti se karmaateet sthiti ka anubhav
1The karmateet stage through the awareness of Karanhar and Karavanhar.
3aaj kalyaankaari baap apne saathi kalyaankaari bachchon ko dekh rahe hain।
2Today, the Benefactor Father is seeing His benefactor children who are His companions.
4sabhi bachche bahut hi lagan se, pyaar se vishwa kalyaan ka kaarya karne mein lage hue hain।
3All the children are engaged in the task of world benefit with a lot of deep love.
5aise saathiyon ko dekh baapdaada sada vaah saathi bachche vaah! 6yeh geet gaate rehte hain।
4Seeing such companions, BapDada constantly sings the song: Wah, My companion children, wah!
7aap sabhi bhi vaah-vaah ke geet gaate rehte ho na?
5All of you also continually sing songs of "Wah, wah!", do you not?
8aaj baapdaada ne chaaron or ke seva ki gati dekhi।
6Today, BapDada saw the speed of service in all directions.
9saath mein sva-purooshaartha ki bhi gati ko dekha।
7Together with this, He also saw the speed of effort for the self.
10to seva aur sva-purooshaartha donon ke gati mein kya dekha hoga?
8So, what would BapDada have seen in the speeds of service and effort for the self?
11aap jaante ho?
9Do you know this?
12seva ki gati teevra hai va sva-purooshaartha ki gati teevra hai?
10Is the speed of service intense or is the speed of effort for the self intense?
13kya hai?
11Which is faster?
14donon ka balance hai? 15nahin hai?
12Is there a balance of the two?
16to vishwa parivartan ki aatmaon ko va prakriti ko blessing kab milegi?
13Do you not have this balance? 14So, when will the world transformer souls and the elements receive blessings?
17kyonki balance se jo aap sabhi ko blessing mili hain woh auron ko milengi।
15Because only when you have this balance will others receive the blessings that you have received.
18to antar kyon?
16So, why is there this difference?
19kahlaate kya ho - karmayogi va sirf yogi?
17What are you called? 18Karma yogis or just yogis? 19What are you?
20karmayogi ho na!
20You are karma yogis, are you not?
21pakka hai na?
21Are you sure?
22to seva bhi karma hai na!
22So what is service? 23It is karma, is it not?
23karma mein aate ho,bolte ho va drishti dete ho, course karaate ho, museum samjhaate ho-yeh sab shreshtha karma arthaat seva hai।
24When you perform an action, when you speak or give drishti, when you are giving courses or explaining at the museums, what is all of that? 25Elevated action means service.
24to karmayogi arthaat karma ke samay bhi yog ka balance।
26So, to be a karmayogi means to have the balance of yoga at the time of performing karma.
25lekin aap khud hi kah rahe ho ki balance kam ho jaata hai। 26iska kaaran kya?
27However, you yourself are saying that your balance reduces. 28What is the reason for the balance reducing?
27achhi tarah se jaante bhi ho, nai baat nahin hai। 28bahut puraani baat hai।
29You know this very well also; it is nothing new; it is something very old.
29baapdaada ne dekha ki seva va karma aur sva-purooshaartha arthaat yogayukta। 30to donon ka balance rakhne ke liye vishesh ek hi shabd yaad rakho-woh kaunsa?
30BapDada saw that, in order to maintain a balance between service or karma and effort for the self, that is, for yoga, you should especially remember one word. 31What is that word?
31baap karaavanhaarhai aur main aatma, ( main phalaani nahin) aatma karanhaarhoon।
32That Baba is Karavanhar and that I, the soul, am not soandso, but that I, the soul, am karanhar (the one who does something).
32to karan-karaavanhaar,yeh ek shabd aapka balance bahut sahaj banaayega।
33Therefore, the one word, Karankaravanhar, will enable you to have this balance very easily.
33sva-purooshaartha ka balance ya gati kabhi bhi kam hoti hai, uska kaaran kya? 34karanhaar ke bajaae main hi karne vaali ya vaala hoon, karanhaarke bajaae apne ko karaavanhaarsamajh lete ho।
34What is the reason for effort of the self or its speed reducing? 35Instead of having the awareness of karanhar, you think: I am getting this done. 36Instead of being karanhar, you consider yourself to be karavanhar and think: I am doing this.
35main kar raha hoon, jo bhi jis prakaar ki bhi maaya aati hai, uska get kaun sa hai?
37So, whatever type of Maya it is that comes, which gate does she come through?
36maaya ka sabse achha sahaj get jaante to ho hi - main।
38You already know the easiest gate of Maya; it is "I".
37to yeh get abhi poora banda nahin kiya hai।
39You have not completely closed this gate as yet.
38aisa banda karte ho jo maaya sahaj hi khol leti hai aur aa jaati hai।
40You close it in such a way that Maya is easily able to open it and enter through it.
39agar karanhaar hoon to karaane vaala avashya yaad aayega।
41If you were to be karanhar, you would definitely remember the One who is inspiring you to do it.
40kar rahi hoon, kar raha hoon, lekin karaane vaala baap hai।
42I am doing this, but it is the Father who is inspiring me to do it.
41bina karaavanhaarke karanhaarban nahin sakte hain।
43Without Karavanhar, you cannot become karanhar.
42double roop se karaavanhaarki smriti chaahiye।
44You need to have the awareness of Karavanhar in a double way.
43ek to baap karaavanhaarhai aur doosra main aatma bhi in karmendriyon dvaara karma karaane vaali hoon।
45One is that Baba is Karavanhar, and that, secondly, I, the soul, am the one who performs actions through these physical organs.
44isse kya hoga ki karma karte bhi karma ke achhe ya bure prabhaav mein nahin aayenge।
46Through this, whilst performing action, you will not be influenced, either in a good way or a bad way.
45isko kehte hain-karmaateet avastha।
47This is known as the karmateet stage.
46aap sabka lakshya kya hai?
48What is the aim of all of you?
47karmaateet banna hai na!
49You wish to become karmateet, do you not?
48ya thoda-thoda karmabandhan raha to koi harja nahin?
50Or do you not? 51Do you think: It does not matter if a little bondage of karma remains?
49rehna chaahiye ya nahin rehna chaahiye?
52Should it remain or not? 53Do you wish to become karmateet or not?
50karmaateet banna hai?
54The sign of love for the Father is to become karmateet.
51baap se pyaar ki nishaani hai-karmaateet banna। 52to karaavanhaarhokar karma karo, karaao,karmendriyaan aapse nahin karaaven lekin aap karmendriyon se karaao।
55Therefore, perform actions as karavanhar; perform actions, enable actions to be performed: let it not be that the physical organs make you perform actions, but that you make the physical organs perform actions.
53bilkul apne ko nyaara samajh karma karaana-yeh kaansesnes emerge roop mein ho। 54merge roop mein nahin।
56Enable actions to be performed whilst being completely detached. 57Let this consciousness be in an emerged form, not in a merged form.
55merge roop mein kabhi karaavanhaarke bajaae karmendriyon ke arthaat man ke, buddhi ke, sanskaar ke vash ho jaate hain। 56kaaran?
58When you have this in a merged form, then sometimes, instead of being karavanhar, you become influenced by the organs, which are the mind, the intellect and the sanskars.
57karaavanhaaraatma hoon,maalik hoon,vishesh aatma,master sarvashaktivaan aatma hoon, yeh smriti maalikpan ki smriti dilaati hai।
59What is the reason for this? 60"I, the soul, am karavanhar, I am the master, I am a special almighty authority soul. 61"This awareness gives you the awareness of being a master.
58nahin to kabhi man aapko chalaata aur kabhi aap man ko chalaate।
62Otherwise, sometimes, the mind rules you and sometimes you rule the mind.
59iseelie sada natural manamnaabhav ki sthiti nahin rehti।
63This is why you are not constantly able to have the Manmanabhav stage in a natural way.
60main alag hoon bilkul, aur sirf alag nahin lekin maalik hoon, baap ko yaad karne se main baalak hoon aur main aatma karaane vaali hoon to maalik hoon।
64I am totally separate. 65I am not just separate, but I am the master. 66When I remember the Father, I am a child, and when I am the soul who is enabling the actions to be performed, I am the master.
61abhi yeh abhyaas attention mein kam hai।
67You don't have that much practice of paying attention to this.
62seva mein bahut achha lage hue ho lekin lakshya kya hai?
68You are very well engaged in service, but what is your aim?
63sevaadhaari banne ka va karmaateet banne ka?
69Is it of becoming a server or of becoming karmateet?
64ki donon saath-saath banenge?
70Or, will you become both at the same time?
65ye abhyaas pakka hai?
71Do you have this firm practice?
66abhi-abhi thode samay ke liye yeh abhyaas kar sakte ho?
72Are you able to practice this for a short time? 73Are you able to become separate?
67alag ho sakte ho? 68ya aise attach ho gaye ho jo detach hone mein time chaahiye?
74Or have you become so attached that you need time to become detached? 75Are you able to become separate?
69kitne time mein alag ho sakte ho?
76In how much time are you able to become detached?
705minute chaahiye,ek minute chaahiye va ek second chaahiye?
77Do you want five minutes or one minute or one second?
71ek second mein ho sakte ho?
78Are you able to become detached in one second?
72paandav ek second mein ekdam alag ho sakte ho?
79Those at the back; are you able to become this?
73aatma alag maalik aur karmendriyaan karmachaari alag,yeh abhyaas jab chaaho tab hona chaahiye। 74achha, abhi-abhi ek second mein nyaare aur baap ke pyaare ban jaao।
80Pandavs, you should have the practice of becoming totally separate in one second: I, the soul, the master, am separate from the physical organs, the workers. 81Achcha, now in one second, become detached and loving to the Father.
75powerful abhyaas karo bas main hoon hi nyaari।
82Have such a powerful practice of: I am detached.
76yeh karmendriyaan hamaari saathi hain, karma ki saathi hain lekin main nyaara aur pyaara hoon।
83These physical organs are my companions. 84They are my companions whilst performing actions, but I am loving and detached.
77abhi ek second mein abhyaas dohraao।
85Now have this practice in one second.
78(drill) sahaj lagta hai ki mushkil hai?
86(Baba made them do drill.) 87Is it easy or is it difficult?
79sahaj hai to saare din mein karma ke samay yeh smriti emerge karo, to karmaateet sthiti ka anubhav sahaj karenge।
88If it is easy, then throughout the entire day, whilst performing actions, have this awareness in an emerged form and you will easily be able to experience the karmateet stage.
80kyonki seva va karma ko chhod sakte ho?
89Are you able to stop doing service or performing action?
81chhodenge kya?
90Would you stop that?
82karna hi hai।
91You have to do that.
83tapasya mein baithna yeh bhi to karma hai।
92Even to sit in tapasya is to perform action.
84to bina karma ke va bina seva ke to rah nahin sakte ho aur rehna bhi nahin hai। 85kyonki samay kam hai aur seva abhi bhi bahut hai।
93So you cannot stay without performing action or without doing service. 94And, in fact, you mustn't stay without it because you have very little time and a lot of service still remains to be accomplished.
86seva ki rooprekha badli hai।
95The form of service has changed.
87lekin abhi bhi kai aatmaon ka ulhana raha hua hai।
96However, even now, many souls still have complaints.
88isliye seva aur sva-purooshaartha donon ka balance rakho।
97This is why you must have the balance of service and effort for the self.
89aise nahin ki seva mein bahut busy the na isliye sva-purooshaartha kam ho gaya।
98It should not be that, because you were so busy in service, your effort for the self was lacking.
90nahin।
99No.
91aur hi seva mein sva-purooshaartha ka attention jyaada chaahiye। 92kyonki maaya ko aane ki margin seva mein bahut prakaar se hoti hai।
100In fact, whilst doing service, you need to pay greater attention to effort for the self, because Maya has a lot of margin to come to you whilst you are serving.
93naam seva lekin hota hai svaartha। 94apne ko aage badhaana hai lekin badhaate hue balance ko nahin bhoolna hai kyonki seva mein hi svabhaav, sambandh ka vistaar hota hai aur maaya chance bhi leti hai।
101It may be called service, but it would really be your own selfishness. 102You wish to make yourself move forward, but you must not forget to have a balance, because it is in service that there is the expansion of nature and relationships.
95thoda sa balance kam hua aur maaya naya-naya roop dhaaran kar leti hai, puraane roop mein nahin aayegi।
103Any Maya also looks out for an opportunity. 104When your balance reduces even slightly Maya adopts many new forms.
96naye-naye roop mein, nai-nai paristhiti ke roop mein, samparka ke roop mein aati hai।
105She would not come to you in the same old form, she would come to you in new forms, in the form of new situations and new connections.
97to alag mein seva ko chhodkar agar baapdaada bitha de, ek maas bithaaye, 15 din bithaaye to karmaateet ho jaayenge?
106If BapDada were to release you from doing service and made you sit somewhere for one month, or even for fifteen days, would you become karmateet?
98ek maas den bas kuchh nahin karo,baithe raho,tapasya karo,khaana bhi ek baar banaao bas।
107If you were given one month not to do anything, but just to remain seated and have tapasya, and even cook just once, then would you be able to become karmateet?
99phir karmaateet ban jaayenge?
108Would you not be able to become karmateet?
100nahin banenge? 101agar balance ka abhyaas nahin hai to kitna bhi ek maas kya, do maas bhi baith jaao lekin man nahin baithega,tan baith jaayega।
109If you do not have the practice of keeping a balance, then, let alone just one month, even if you were to sit for two months, although the body would sit, the mind would not be able to sit.
102aur bithaana hai man ko na ki sirf tan ko।
110Do you have to make the mind sit or just the body?
103tan ke saath man ko bhi bithaana hai, baith jaae bas baap aur main,doosra na koi।
111Together with the body, you also have to make the mind sit. 112Just sit down, You and I, and none other.
104to ek maas aisi tapasya kar sakte ho ya seva yaad aayegi?
113Would you be able to have such tapasya for one month? 114Or, would you remember service?
105baapdaada va drama dikhaata rehta hai ki din-pratidin seva badhni hi hai,to baith kaise jaayenge?
115BapDada and the drama continually show you whether service will increase or decrease day by day. 116It has to increase, does it not?
106jo ek saal pahle aapki seva thi aur is saal jo seva ki woh badhi hai ya kam hui hai?
117So, how can you sit down? 118When you compare the service you were doing last year with that of this year, has it increased or decreased?
107badh gai hai na!
119It has increased, has it not?
108na chaahte bhi seva ke bandhan mein bandhe hue ho lekin balance se seva ka bandhan, bandhan nahin sambandh hoga। 109jaise laukik sambandh mein samajhte ho ki ek hai karma bandhan aur ek hai seva ka sambandh।
120Even against your wish, you are tied in service. 121However, instead of a bondage of service, there would be a relationship of service, not a bondage; just as in lokik relationships, you understand that there are relationships, as well as karmic bondages and relationships of service.
110to bandhan ka anubhav nahin hoga, seva ka sweet sambandh hai।
122Then you will not experience any bondage; it is just a sweet relationship of service.
111to kya attention denge?
123So what attention will you maintain?
112seva aur sva-purooshaartha ka balance।
124Balance of service and effort for the self.
113seva ke ati mein nahin jaao।
125Do not go into the extremes of service.
114bas mere ko hi karni hai, main hi kar sakti hoon, nahin।
126It is not, "I alone have to do it. 127I alone can do it." 128No.
115karaane vaala kara raha hai,main nimittakaranhaarhoon। 116to jimmevaari hote bhi thakaavat kam hogi।
129The One who inspires is inspiring you to do it and you are just an instrument who is karanhar, the one who is doing.
117kai bachche kehte hain - bahut seva ki hai na to thak gaye hain, maatha bhaari ho gaya hai। 118to maatha bhaari nahin hoga।
130So, you will have the responsibility, but less tiredness. 131Some children say: I have done a lot of service and so I am tired, and my head has become heavy.
119aur hi karaavanhaarbaap bahut achha massage karega। 120aur maatha aur hi fresh ho jaayega।
132Instead of your head becoming heavy, Karavanhar Baba will give you a very good massage, and your head will become even fresher.
121thakaavat nahin hogi,energy extra aayegi।
133You will not experience any tiredness and you will have extra energy.
122jab science ki davaaiyon se shareer mein energy aa sakti hai, to kya baap ki yaad se aatma mein energy nahin aa sakti?
134When the body is able to receive energy from the medicine of science, then can the soul not receive any energy from Baba's remembrance?
123aur aatma mein energy aai to shareer mein prabhaav automatically padta hai।
135When energy comes to the soul, it automatically influences the body.
124anubhvi bhi ho, kabhi-kabhi to anubhav hota hai।
136You are experienced in this, you sometimes have this experience.
125phir chalte-chalte line badli ho jaati hai aur pata nahin padta hai।
137Then, whilst moving along, you sometimes change your direction and are no longer aware of anything.
126jab koi udaasi, thakaavat ya maatha bhaari hota hai na phir hosh aata hai,kya hua?
138When unhappiness comes or your head becomes heavy, you then become aware and wonder: What happened?
127kyon hua?
139Why did it happen?
128lekin sirf ek shabd karanhaaraur karaavanhaaryaad karo,mushkil hai ya sahaj hai?
140Therefore, simply remember these words: Karanhar and Karavanhar. 141Is it difficult?
129bolo haan ji।
142Or is it easy?
130achha।
143Say, "Ha ji".
131abhi9 laakh praja banaai hai?
144Did those sitting at the back say it?
132videsh mein kitne bane hain?
145(Everyone said "Ha ji" very loudly.)
1339 laakh bane hain? 134aur bhaarat mein bane hain?
146Have you created the population of nine hundred thousand?
135nahin bane hain। 136to aap hi samaapti ke kaante ko aage nahin badhne dete।
147How many have you created in the foreign lands? 148Have you created nine hundred thousand?
137balance rakho,diamond jubilee hai na to khoob seva karo lekin balance rakhkar seva karo to praja jaldi banengi।
149Have you created this many in Bharat? 150You have not. 151So you don't allow the needle for completion to move forward.
138time nahin lagega।
152Therefore, keep a balance.
139prakriti bhi bahut thak gai hai, aatmaayen bhi niraash ho gai hain।
153This is the year of the Diamond Jubilee and so you have to do a lot of service.
140aur jab niraash hote hain to kisko yaad karte hain? 141bhagwan,baap ko yaad karte hain, lekin uska poora parichay na hone ke kaaran aap devi-devtaaon ko jyaada yaad karte hain।
154However, do service whilst maintaining the balance and subjects will very quickly be created. 155It will not take any time. 156Matter, the elements, too, has become very tired and souls have become disheartened.
142to niraash aatmaon ki pukaar aapko sunne mein nahin aati?
157And when they are disheartened, whom do they remember? 158They remember God, the Father.
143aati hai ki apne mein hi masta ho? 144merciful ho na! 145baap ko bhi kya kehte hain?
159However, because of not having His full introduction, they remember you deities a lot more.
146merciful। 147aur sab dharma vaale marsa zaroor maangate hain, sukh nahin maangege lekin mercy sabko chaahiye।
160So, are you not able to hear the call of the disheartened souls? 161Are you able to hear it or are you so engaged with your own self?
148to kaun dene vaala hai?
162You are merciful, are you not?
149aap dene vaale ho na?
163What do you call the Father?
150ya lene vaale ho? 151lekar dene vaale। 152daata ke bachche ho na!
164Merciful. 165People of all religions ask for mercy; they definitely ask for this.
153to apne bhaai bahinon ke oopar merciful bano, aur merciful ban seva karenge to usmein nimitta bhaav svatah hi hoga।
166It doesn't matter which religion someone belongs to, they may not all ask for happiness, but they all want mercy.
154kisi par bhi chaahe kitna bhi bura ho lekin agar aapko us aatma ke prati raham hai, to aapko uske prati kabhi bhi ghrina ya eershya ya krodh ki bhaavna nahin aayegi। 155raham ki bhaavna sahaj nimitta bhaav emerge kar deti hai। 156matlab ka raham nahin,sachcha raham। 157matlab ka raham bhi hota hai,kisi aatma ke prati andar lagaav hota hai aur samajhte hain raham pad raha hai।
167So who will give them this?
158to woh hua matlab ka raham।
168You are bestowers, are you not?
159sachcha raham nahin, sachche raham mein koi lagaav nahin, koi deh bhaan nahin, aatma- aatma par raham kar rahi hai।
169Or, are you those who take? 170You are those who receive and then give to others. 171You are the children of the Bestower.
160deh abhimaan va deh ke kisi bhi aakarshan ka naam-nishaan nahin।
172Therefore, become merciful towards your brothers and sisters.
161koi ka lagaav body se hota hai aur koi ka lagaav gunon se, visheshta se bhi hota hai।
173And, when you do service whilst being merciful, there will automatically be the feeling of being an instrument.
162lekin visheshta va gun dene vaala kaun? 163aatma to phir bhi kitni bhi badi ho lekin baap se levta (lene vaali) hai।
174No matter how bad someone is, if you have mercy for that soul, you would never have any feelings of dislike, jealousy or anger towards that soul.
164apna nahin hai,baap ne diya hai। 165to kyon nahin direct daata se lo।
175The feeling of mercy easily brings about the feeling of being an instrument.
166iseelie kaha ki svaartha ka raham nahin।
176It should not be mercy based on selfishness, but true mercy.
167kai bachche aise naaz-nakhre dikhaate hain,hoga svaartha aur kahenge mujhe raham padta hai।
177Internally, you may have attachment towards a certain soul, but you think that you are having mercy for that soul.
168aur kuchh bhi nahin hai sirf raham hai।
178Therefore, that is selfish mercy, not true mercy.
169lekin check karo-nihsvaartha raham hai? 170lagaavmukta raham hai?
179There cannot be any attachment in true mercy.
171koi alpakaal ki praapti ke kaaran to raham nahin hai?
180There is no body consciousness in it. 181The soul has mercy for another soul.
172phir kahenge bahut achhi hai na,bahut achha hai na, iseelie thoda… thode ki chhutti nahin hai।
182There would not be any body consciousness or name or trace of any physical attraction.
173agar karmaateet banna hai to yeh sabhi rookaavten hain jo body kaanesas mein le aati hain।
183Some have attachment to a body and some have attachment to someone's virtues or specialities.
174achha hai, lekin banaane vaala kaun?
184However, who gave those specialities or virtues to that one?
175achchhaai bhale dhaaran karo lekin achchhaai mein prabhaavit nahin ho।
185No matter how great the soul it, it still takes from the Father.
176nyaare aur baap ke pyaare। 177jo baap ke pyaare hain woh sada safe hain। 178samjha!
186You have taken from the Father, it is not yours. 187The Father has given it to you.
179agar seva ko badhaate ho aur badhaana hi hai to sthaapna ko bhi nazdeek laana hai ya nahin? 180kaun laayega? 181baap laayega?
188So, why should you not take it directly from the Bestower. 189This is why it is said that it should not be selfish mercy.
182sabhi laayenge। 183saathi hain na!
190Many children show a lot of mischief.
184akela baap bhi kuchh nahin kar sakta,sivaae aap saathi bachchon ke। 185dekho, baap ko agar samjhaana bhi hai to bhi shareer ka saath lena padta hai।
191It would be their own selfish motive and yet they say that they are feeling mercy for someone; that they don't feel anything else, but just mercy.
186bina shareer ke saath ke bol sakta hai?
192However, now check: Do you have selfless mercy?
187chaahe puraani gaadi ho chaahe achhi ho, lekin aadhaar to lena padta hai।
193Do you have mercy that is free from attachment? 194It is not mercy because of temporary attainment, is it?
188bina aadhaar ke kar nahin sakta। 189brahma baap ka saath liya na, tabhi to aap brahman banen।
195Then you would say: This one is very good, he is very good and this is why there is a small amount.
190brahmaakumaar kehte ho, shivkumaar nahin kehte ho।
196You don't have permission for having even a little of this feeling.
191kyonki niraakaar baap ko bhi saakaar ka aadhaar lena hi hai।
197If you wish to become karmateet, there are all these obstacles.
192jaise saakaar brahma ka aadhaar liya, abhi bhi brahma ke avyakt pharishte ke roop mein aadhaar lene ke bina aapki paalna nahin kar sakte hain।
198All these things bring you into body consciousness. 199It is good, but who made them like that? 200You may imbibe their goodness, but do not be influenced by their goodness.
193chaahe saakaar mein liya, chaahe aakaar roop mein liya lekin aatma ka aadhaar,saath lena hi padta hai।
201Be detached and remain loving to the Father. 202Those who are loving to the Father are constantly safe.
194vaise to almighty authority hai,jab jaadoogar vinaashi khel second mein dikha sakte hain to kya almighty authority jo chaahe woh nahin kar sakta hai?
203Do you understand? 204If you are increasing service, and you have to increase it, then do you also wish to bring the establishment closer or not?
195kar sakta hai?
205Who will bring it closer?
196abhi-abhi vinaash ko la sakta hai?
206Will the Father bring it?
197akela la sakta hai?
207Will all of you bring it?
198akela nahin kar sakta।
208You are companions, are you not?
199chaahe almighty authority bhi hai lekin aap saathiyon ke sambandh mein bandha hua hai।
209Without you children, who are His companions, the Father alone cannot do anything.
200to baap ka aapse kitna pyaar hai। 201chaahe kar sakta hai, lekin nahin kar sakta।
210If the Father wishes to explain something, He has to take support of the body.
202jaadu ki lakdi nahin ghuma sakta hai kya?
211Can He speak without the support of the body?
203lekin baap kehte hain ki raajya adhikaari kaun banega?
212Whether the car is old or new, He still has to take its support.
204baap banega kya? 205aap banenge।
213He cannot do anything without any support.
206sthaapna to kar le, vinaash bhi kar le lekin raajya kaun karega?
214It was only when He took the support of Brahma Baba that you then became Brahmins.
207bina aapke kaam chalega?
215You are called Brahma Kumars and not Shiv Kumars.
208isliye baap ko aap sabhi ko karmaateet banaana hi hai।
216The Incorporeal Father has to take the support of the corporeal.
209banna hi hai na ki baap jabardasti banaaye? 210baap ko banaana hai aur aap sabko banna hi hai। 211yeh hai sweet drama।
217Just as He took the support of corporeal Brahma, would He, even now, be able to sustain you without taking support from the avyakt angelic form of Brahma?
212drama achha lagta hai na? 213ki kabhi kabhi tang ho jaate ho, ye kya bana?
218Whether He takes the support of the corporeal form or the angelic form, He has to take the support of the soul.
214yeh badalna chaahiye-sochte ho? 215baap bhi kehte hain - bana banaaya drama hai, yeh badal nahin sakta। 216repeat hona hai lekin badal nahin sakta।
219In fact, He is the Almighty Authority, and so, if a magician is able to show a trick in one second, can the Almighty Authority not do what He wants? 220Would He be able to do it?
217drama mein is aapke antim janma ko powers hain।
221Would He be able to bring destruction now, if He wanted to? 222Can He bring this by Himself?
218hai drama, lekin drama mein is shreshtha brahman janma mein bahut hi powers mili hui hain।
223Baba cannot do anything by Himself. 224Even though He may be the Almighty Authority, He is bound to all of you companions.
219baap ne will kiya hai iseelie will power hai।
225And so, the Father has so much love for all of you.
220to kaun sa shabd yaad rakhenge?
226If He wanted to, He could do it, but He is not able to do it.
221karan-karaavanhaar।
227Can He not wave His magic wand?
222pakka ya plen mein jaate-jaate bhool jaayenge?
228However, Baba says: Who would claim a right to the kingdom?
223bhoolna nahin।
229Would the Father claim this right?
224abhi phir se apne ko shareer ke bandhan se nyaara karmaateet stage, karma kara rahe hain lekin nyaara,dekh rahe hain,baat kar rahe hain lekin nyaara, maalik aur baap dvaara nimitta aatma hoon, is smriti mein phir se man aur buddhi ko sthit karo।
230You will become this. 231Even if He were to carry out establishment and bring about destruction, who is going to rule? 232Would He be able to do anything without you? 233This is why Baba wants to make all of you karmateet.
225(drill)achha।
234You have to become this.
226chaaron or ke sada seva ke ummag utsaah mein rahne vaale sevaadhaari aatmaayen,sada sva-purooshaartha aur seva donon ka balance rakhne vaali blissful aatmaayen, sada nihsvaartha merciful ban sarva aatmaon prati sachcha raham karne vaali vishesh aatmaayen, sada second mein apne ko karma bandhan va anek royal bandhanon se mukta karne vaale teevra purooshaartha aatmaon ko baapdaada ka yaadapyaar aur namaste। 227aaj vishesh mukhya madhuban nivaasi aur madhuban ki bhujaayen, kitni bhujaayen hain? 2285 chaahe gyaan sarovar hai, chaahe hospital vaale hain, chaahe museum vaale hain, talahti vaale hain, sangam vaasi hain, pees-park vaale hain aur pravritti mein rah nivritti ka part bajaane vaale hain, jo bhi sabhi hain,to lagaataar sabhi ne bahut samay se bahut achhi seva ki hai, sabko khushi di hai aur duaayen li hain,to baapdaada aise sarva sevaadhaariyon ko mubaarak bhi dete hain। 229aap double videshiyon ki seva va aane vaale mehmaanon ki seva achhi ki hai na?
235Or, should the Father forcefully make you this?
230madhuban vaale yahaan kitne baithe hain, woh utho,hospital vaale utho, bahut achha।
236The ather has to make you this and all of you have to become this.
231museum vaale?
237This is the sweet drama.
232talahti,shaantivan vaale? 233sangam vaale?
238You are enjoying the drama, are you not?
234gyaan sarovar ke sevaadhaari? 235pees-park ke sevaadhaari?
239Or, do you sometimes become distressed, thinking: What has been created?
236dekho,aap logon ke vahaan to kabhi-kabhi bade programme hote hain lekin madhuban mein sada hi bade programme hain। 237chhote programme nahin chalte, bade hi chalte hain to madhuban arthaat5 hi ikatthe hain,bina hospital ke bhi kaam nahin chalta। 238aur bina gyaan sarovar ke sevaadhaariyon se bhi kaam nahin chalta aur pees-park to jaisa naam hai vaise anek aatmaon ko shanti ka anubhav karaane vaala hai, to pees-park ke sevaadhaari,paandav bhavan ke sevaadhaari sab bahut aavashyak hain।
240Do you think that it should change?
239aur abhi to sabhi ke man mein kya hai?
241Baba also says: This is the predestined drama.
240abhi kya banaana hai?
242It cannot be changed.
241shaantivan mein mela hona hai, naam shaantivan hai lekin hona mela hai, jhamela nahin, mela।
243It has to repeat, but it cannot be changed. 244Within the drama, this last birth of yours has all the powers.
242duniya ke mele jhamele hote hain, yahaan mela milan ka hota hai।
245It is within the drama, but in this last elevated Brahmin birth, you have received a lot of power.
243to sabhi ko shaantivan taiyaar karne ke liye bahut umang hai?
246Baba has willed it to you and therefore, you have this willpower.
244ki mushkil hai?
247So what will you remember?
245abhi diamond jubilee manaani hai?
248Which word will you remember?
246phir shuru karen?
249Karankaravanhar.
247(haan ji) double kaam karna padega। 248ek diamond jubilee aur doosra shaantivan ki taiyaari।
250Are you sure? 251Or, will you forget it when you get onto the planes? 252Do not forget this.
249to boond-boond se taalaab ban jaayega। 250dekho khel kya hai? 251ek bindu aur doosra boond।
253Now, once again, stabilise yourself: have the karmateet stage of being beyond the bondage of the body.
252baap ke yaadgaar jo mandir hain usmein bhi kya dikhaate hain?
254You may be the one inspiring actions to be performed, but remain detached.
253boond bhi dikhaate hain aur bindu bhi dikhaate hain। 254to aap sabki shubh bhaavna aur sahayog ki boond yeh mela bhavan taiyaar kar degi। 255to sabhi sahayogi hain na?
255You may be seeing everything, you may be speaking, but do this whilst being detached. 256You are a master and a soul who has been made an instrument by the Father.
256ki diamond jubilee ke baad karen? 2576 maas rook jaayen?
257Stabilise your mind and intellect in this awareness once again.
258shuru kar den?
258(Drill.) 259Achcha.
259(haan ji) bhaarat vaale bhi sun rahe hain,aise nahin sirf aap double videshi lekin sabhi ke boond se mahal taiyaar ho jaayenge aur aap mela manaayenge। 260double foreigners ne bhi is varsha seva mein achha haaijampa diya hai। 261kitne programme kiye hain? 262ek ke peechhe ek programme karte rahe hain।
260To the serviceable souls who constantly maintain zeal and enthusiasm for doing service; to the blissful souls who constantly maintain the balance of service and making effort for the self; to the special souls who constantly have altruistic mercy, who have true mercy for all souls; to the intense effort making souls who constantly make themselves free from karmic bondages and many royal bondages in one second; to such souls, BapDada's love, remembrance and namaste.
263aur sabhi saphal hain aur sada rahenge। 264to jinhonne pahla programme retreat ka kiya woh utho,jo sahayogi hain, responsible woh utho।
261Today, Baba is especially meeting the Madhuban niwasis and the arms of Madhuban. 262How many arms of Madhuban are there? 263Four or five?
265sirf3 shaktiyaan rahi hui hain baaki chali gai hain, to jo chale gaye hain unhon ko padmaguna mubaarak dena। 266achha-doosra programme mahilaaon ka,usmein sahayogi banne vaale utho। 267ismen paandav backbone rahe hain aur shaktiyaan aage rahi hain।
264Whether it is Gyan Sarovar, the hospital residents, the museum residents, the residents of Talheti, the residents of Sangam Bhavan, or the householders who play the part of being isolated, wherever you maybe, all of you have continuously done a lot of very good service, and given everyone a lot of happiness and claimed blessings in return.
268baaki ek programme hona hai।
265So BapDada is congratulating all such serviceable souls.
269(family retreat ka kaaryakram hone vaala hai) achha।
266They served you double foreigners and the guests that came very well, did they not?
270bachchon ke programme ka jimmevaar kaun raha?
267How many Madhuban niwasis are sitting here?
271(chale gaye) unhon ko double padam mubaarak।
268All of those, stand up! 269Those from the hospital, stand up!
272abhi jo hone vaala hai uske nimitta kaun hai?
270Very good. 271Are those from the museum here?
273ismen paandav hain,to in advance mubaarak।
272Those from Talheti, Shantivan? 273Those from Sangam Bhavan?
274yeh hue seva ke nimitta।
274The servers from Gyan Sarovar?
275lekin agar dekhne vaale, baithne vaale nahin hote to haal khaali hota, isliye aap dekhne vaale,baithne vaale unhon ko bhi mubaarak।
275Look, it is only sometimes that all of you have large programmes, but in Madhuban, they constantly have large programmes.
276to double videshiyon ne is baari double sankhya bhi bana li hai। 277bahut badh gaye hain na।
276They do not have small programmes, they only have large programmes, and so Madhuban means that all five are together.
278(gyaan sarovar chhota ho gaya hai) kitna bhi bada banaayenge, chhota to hona hi hai। 279sabse bada group videsh se kiska hai?
277Nothing can be done without the hospital and without the serviceable souls from Gyan Sarovar and even the serviceable souls of Pandav Bhavan. 278All are very necessary.
280Russia। 281chhota subhaanaalla।
279What is there in everyone's mind now?
282bahut achha,circumstance ko paar karne ke vidhi ko jaan gaye hain।
280What do you wish to become now? 281A mela is going to take place in Shantivan (Talheti).
283chaahe kitni bhi paristhitiyaan hain lekin paar karna sahaj ho gaya hai।
282It is called Shantivan, but a mela is to take place there, not a jamela (a mela with a lot of turmoil).
284iseelie Russia vaalon ko hoshiyaar banne ki mubaarak ho।
283The melas of the world are jamela and the melas here are of a meeting.
285achha। 286pahle umang-utsaah badhaane vaale,woh aap sabhi ho।
284So does everyone have a lot of enthusiasm for preparing Shantivan?
287aap nahin hote to koi programme saphal nahin hote।
285Or, is it still a little difficult?
288kiske aage bhaashan karte,deevaaron mein karte।
286Do you wish to celebrate the Diamond Jubilee?
289to sabse pahle aapko mubaarak।
287Should we begin now? 288(Ha ji.)
290abhi tareeka aa gaya hai।
289You will have to do double the work.
291achha south aphreeka aur Mauritius ne donon ne mehnat achhi ki hai।
290First, you have to make the preparations for the Diamond Jubilee and then also for Shantivan.
292south aphreeka ne bhi thode samay mein mehnat achhi ki hai। 293himmat vaale hain।
291A pond would be created drop by drop. 292Look at what this game is. 293One is the bindu and the other is a drop (bund).
294aur Mauritius hai chhota lekin kaam mota kiya hai।
294What do they show in the temple as a memorial of the Father?
295achha kiya hai।
295They show the drops and also the bindu.
296aise hi aur aage badhte jaana aur bade te bade mike laate rehna।
296So the drops of good wishes and cooperation from all of you will prepare this mela.
297jo pahli baar aaye hain woh haath uthaao।
297So, are all of you cooperative?
298(toli ke time line mein aana) aur puraane kahenge hamko to mila hi nahin।
298Or, should we do it after the Diamond Jubilee? 299Should we wait for six months? 300Should we begin? 301(Ha ji.)
299lekin badon ka kaam kya hota hai?
302The people of Bharat are also listening, are they not?
300chhoton ko aage rakhna, ismen hi bada-pan hai isliye chhoton ko dekh khoob khush ho, apna nahin socho, chhoton ko aage badhaana, chhoton ko extra milna, yeh aapko mil gaya।
303It is not just you double foreigners, but a palace will be created through drops from everyone and you will celebrate the mela. 304Double foreigners have taken a very good high jump in service.
301achha। 302daadi, daadi jaanki ji se
305How many programmes have you had?
303sabhi ka sahayog yeh sahaj hi aapko aur seva ko badha raha hai। 304aur aap dekh-dekh harsha rahi ho।
306You have been doing one programme after another. 307And they have all been successful and will continue to be successful.
305aapka kaam hai dekh-dekh harshit hona। 306abhi yahi kaam rah gaya hai।
308Those who participated in the first programme of the Retreat, stand up!
307umang-utsaah badhaana aur harshit hona,manoranjan lagta hai na!
309All those who have been cooperative or who were responsible, stand up!
308mehnat lagti hai ya manoranjan lagta hai?
310Just three Shaktis remain, and all the rest have gone.
309seva bhi ek khel hai। 310to khel mein chaahe koi girta hai,koi jeetta hai lekin khel mein sada khushi hoti hai। 311to yeh seva bhi kya hai?
311Give those who have gone multimillionfold congratulations. 312Achcha, those who were cooperative in the second programme for the women, stand up!
312sangamayug ka khel hai।
313There are Pandavs in this also.
313aise hai? 314aur khel dekh-dekh kar khush hote rehte hain।
314The Pandavs were the backbone and the Shaktis were at the front.
315aur auron ki bhi khushi badhaate rehte ho।
315One more programme still has to take place.
316bas abhi aap logon ka kaam yahi hai।
316(The programme of the family retreat.)
317khushi badhaana,umang-utsaah badhaana aur sva-purooshaartha badhaana।
317Achcha. 318Who was responsible for the children's programme?
318aapko abhi yahi khel karna hai।
319(He has already gone.)
319aur auron ko khel mein achhe khilaadi banaana hai।
320Double multimillionfold congratulations to him.
320achha 321daadi nirmalshaanta se
321Who is responsible for what is to take place now?
322yeh bhi aa gai, theek hai।
322Are there any Pandavs in this?
323maza aata hai na? 324seva mein bhi maza,ghar mein bhi maza,maza hi maza।
323So multimillionfold congratulations to you in advance, because it is still to take place.
325agar vishwa mein dekho to sabse maje ki jeevan kiski hai? 326chaahe kitna bhi duniya vaale sochen ki ham maje mein hain lekin sada ka maza, sachcha maza sivaae aapke aur kiske paas bhi nahin hai isliye sada badh rahe ho aur badhaate rehte ho।
324So these were the instruments for service, but if the observers and those of the audience had not been there, the hall would have been empty; therefore, congratulations to all of you sitting in the audience who were observers. 325This time, double foreigners have created double the number. 326It was increased a lot.
327roz khuraak khushi ki khaate rehna।
327(Gyan Sarovar became very small.)
328gyaan sarovar ke museum prati sandesh
328No matter how big you make it, it has to become small.
329yeh gyaan sarovar ka museum bahut seva ke nimitta banega।
329Which is the biggest group from the foreign lands? 330Russia. 331The young ones are equal to God.
330desh videsh ki aatmaayen isse baap ka parichay praapta karengi aur anek aatmaayen apna khoya hua janma siddha adhikaar praapta kar khushi mein naachengi।
332Those from Russia, stand up! 333Very good. 334You have now learnt the method to overcome your circumstances. 335No matter how many adverse situations there may be, it has become easy for you to overcome them.
331anek aatmaon ko sva ka aur baap ka parichay milne se woh anubhav karengi ki ham kya the aur kya ban gaye।
336This is why congratulations are given to those from Russia for becoming so clever. 337Achcha, did everyone receive remembrance?
332vichitra parivartan ka anubhav karenge।
338You are the ones who first increase the zeal and enthusiasm.
333aur shaktishaali ban auron ko bhi yeh eeshvareey sandesh dene ke nimitta banenge।
339If you were not here, this programme would not have been successful.
334south aphreeka ke minister bhraata naaydu se
340To whom would they give lectures? 341To the walls?
335aap apne ko vishwa seva ke nimitta aatma hoon,aise samajhte ho?
342So, first of all, congratulations to all of you. 343You now know the method.
336to bahut bada kaam karna hai।
344Achcha. 345What has to be done now?
337yeh jo seat mili hui hai woh vishesh badi seva ke nimitta banaane ke liye mili hai।
346Those from Mauritius and South Africa have all made a lot of effort. 347Instrument teachers of South Africa, stand up!
338ministry ki halchal nahin dekho, seva dekho।
348You have done a lot of work in a very short time. 349You have good courage.
339abhi aapko jo seva karni hai woh rahi hui hai।
350And those from Mauritius, stand up! 351It is good.
340isliye kuchh samay ke liye minister ya laukik position jo bhi hai usko laukik reeti se nahin dekho, abhi alaukik seva prati aapki seat hai।
352Those from Mauritius, you may be young, but you have performed a great task. 353You have done well. 354Continue to move forward in this way and continue to bring the biggest mikes here.
341to seat par minister roop mein nahin lekin vishwa sevaadhaari ke roop mein raho।
355How many have come here for the first time? 356Raise your hands! 357(Come to take toli from Baba in a line.)
342abhi smriti mein antar ho gaya। 343pharka ho gaya।
358And the older ones would say that they didn't receive anything.
344abhi minister hoon nahin, vishwa sevaadhaari hoon।
359However, what is the task of the older ones?
345yeh seat vishwa seva ke liye hai। 346samjha।
360To keep the younger ones ahead of you is your greatness.
347chaahe seat minister ho ya opposition ki ho lekin seat vishwa sevaadhaari ki hai, us lakshya se seat par baitho।
361This is why you should become very happy on seeing the younger ones. 362Do not think about your own self; make the younger ones move forward.
348aur jo laukik kaarya hai usmein bhi is vritti se, is smriti se bahut madad milegi।
363And, when the younger ones receive extra, you receive from that also. 364Achcha.
349kyonki buddhi,man abhi ek baap mein ekaagra ho gaya। 350to abhi aapki buddhi jo nirnay karegi woh bahut yathaartha karegi।
365Dadiji and Dadi Janki:Cooperation from everyone is easily making you and service move forward and you are becoming happy on just seeing all this.
351jis samay jisko jo karna chaahiye woh touch hoga।
366Your duty is to remain happy on seeing everything; just this task now still remains.
352man,buddhi ko ek baap mein ekaagra karne ka meditation to seekh gaye ho na।
367To increase zeal and enthusiasm and to remain happy is just like entertainment, is it not?
353aur bhi meditation ka thoda abhyaas karenge to bahut madad milegi।
368Do you feel it takes effort or is it entertainment? 369Service is also a game.
354jis kaam se,vaayumandal se, dekh karke kabhi thakte the, abhi thakenge nahin।
370Some fall in a game, some win in a game, but there is always happiness in playing a game.
355abhi yeh buddhi mein aayega ki in sabka kalyaan kaise ho!
371Therefore, what is service? 372It is a game at the confluence age. 373Is it like this?
356kyonki main vishwa sevaadhaari, vishwa kalyaan ki seat par hoon।
374You become happy on seeing the games. 375You also increase the happiness of others, that is all.
357minister ki seat par nahin vishwa kalyaan ki seat par। 358is vritti se, is drishti se kuchh samay seva karke dekho।
376The duty of all of you is to increase happiness, to increase zeal and enthusiasm and to increase effort for the self.
359bahut achhe anubhav karenge aur aapka shaktishaali vaataavran auron ko bhi saathi banaayega।
377You have to play this game now, and also make others very good players in this game. 378Achcha. 379Dadi Nirmalshanta.This one has also come.
360samjha।
380Good.
361yeh bahut aapka bhaagya hai jo is samay bhaagya praapta karne ke sthaan par pahunch gaye ho।
381You are enjoying yourself, are you not? 382Pleasure in service, pleasure at home and so there is nothing but pleasure.
362yeh bhaagya banne ka sthaan hai। 363samjha।
383If you look at the world, whose life is more pleasurable?
364to lucky hain aur is lakka ko badhaate rahenge to saphalta paate rahenge। 365teachers se
384No matter how much people of the world think that they are in pleasure, no one except you has constant and real pleasure.
366aap log double saathi ho bade jo nimitta hain unhon ke bhi saathi aur baap ke bhi।
385Therefore, you are constantly moving forward and also enabling others to move forward. 386Continue to eat the nourishment of happiness every day.
367to double saathi ban rahne ka part bajaaya to saathi hokar rehna ye bade maje ki jeevan hai।
387Message for the Museum of Gyan Sarovar:This museum of Gyan Sarovar will become an instrument for a lot of service.
368khaao-piyo,seva karo aur naacho। 369jimmevaari hote bhi jimmevaari se free। 370vaise mehnat to second group hi karta hai।
388Souls from this land and abroad will receive the Father's message and many souls will claim their birthright that they had lost and will dance in happiness.
371to baapdaada khush hote hain - himmat se aage badh rahe ho aur badha rahe ho। 372to ek-ek ki visheshta bahut achhi hai,naam badon ka kaam aapka।
389When many souls receive their own introduction and the Father's introduction, they will experience what they were and what they have now become. 390They will experience the unique transformation.
373agar aapko aage nahin rakhen to kaam hi nahin chale।
391They will then become powerful and become the instruments to give other souls this Godly message.
374achha।
392* * * O MS H A N T I * * *