Avyakt murli for Sunday 10 March 1996

⁰> ¹10-03-96 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 10-03-1996 Om Shanti Avyakt Bapdada Madhuban

²‘ karanhār ’ aur ‘ karāvanhār ’ kī|key smr̥iti sē karmātīt sthiti kā anubhav

¹The karmateet stage through the awareness of Karanhar and Karavanhar.

³Āj kalyāṇkārī bāp apnē sāthī kalyāṇkārī bachchō̃ kō dēkh rahē haĩ .

²Today, the Benefactor Father is seeing His benefactor children who are His companions.

⁴Sabhī bachchē bahut hī lagan sē , pyār sē viśhva kalyāṇ kā kārya karnē mē̃ lagē huē haĩ .

³All the children are engaged in the task of world benefit with a lot of deep love.

⁵Aisē sāthiyō̃ kō dēkh bāpdādā sadā vāh sāthī bachchē vāh  ! ⁶Yah gīt gātē rahtē haĩ .

⁴Seeing such companions, BapDada constantly sings the song: Wah, My companion children, wah!

⁷Āp sabhī bhī vāh-vāh kē|K gīt gātē rahtē hō nā  ?

⁵All of you also continually sing songs of "Wah, wah!", do you not?

⁸Āj bāpdādā nē chārō̃ ōr kē|K sēvā kī|key gati dēkhī .

⁶Today, BapDada saw the speed of service in all directions.

⁹Sāth mē̃ sv-purūṣārtha kī|key bhī gati kō dēkhā .

⁷Together with this, He also saw the speed of effort for the self.

¹⁰Tō sēvā aur sv-purūṣārtha dōnō̃ kē|K gati mē̃ kyā dēkhā hōgā  ?

⁸So, what would BapDada have seen in the speeds of service and effort for the self?

¹¹Āp jāntē hō  ?

⁹Do you know this?

¹²Sēvā kī|key gati tīvr hai vā sv-purūṣārtha kī|key gati tīvr hai  ?

¹⁰Is the speed of service intense or is the speed of effort for the self intense?

¹³Kyā hai  ?

¹¹Which is faster?

¹⁴Dōnō̃ kā balance hai  ?

¹²Is there a balance of the two?

¹⁵Nahī̃ hai  ?

¹³Do you not have this balance?

¹⁶Tō viśhva parivartan kī|key ātmāō̃ kō vā prakr̥iti kō blessing kab milēgī  ?

¹⁴So, when will the world transformer souls and the elements receive blessings?

¹⁷Kyōṅki balance sē jō āp sabhī kō blessing milī haĩ vah aurō̃ kō milē̃gī .

¹⁵Because only when you have this balance will others receive the blessings that you have received.

¹⁸Tō antar kyō̃  ?

¹⁶So, why is there this difference?

¹⁹Kahlātē kyā hō - karmayōgī vā sirph yōgī  ?

¹⁷What are you called? ¹⁸Karma yogis or just yogis? ¹⁹What are you?

²⁰Karmayōgī hō nā  !

²⁰You are karma yogis, are you not?

²¹Pakkā hai nā  ?

²¹Are you sure?

²²Tō sēvā bhī karma hai nā  !

²²So what is service? ²³It is karma, is it not?

²³Karma mē̃ ātē hō , bōltē hō vā dr̥iṣhṭi dētē hō , course karātē hō , museum samjhātē hō-yah sab śhrēṣhṭh karma arthāt sēvā hai .

²⁴When you perform an action, when you speak or give drishti, when you are giving courses or explaining at the museums, what is all of that? ²⁵Elevated action means service.

²⁴Tō karmayōgī arthāt karma kē|K samay bhī yōg kā balance .

²⁶So, to be a karmayogi means to have the balance of yoga at the time of performing karma.

²⁵Lēkin āp khud hī kah rahē hō ki balance kam hō jātā hai .

²⁷However, you yourself are saying that your balance reduces.

²⁶Iskā kāraṇ kyā  ?

²⁸What is the reason for the balance reducing?

²⁷Achchhī tarah sē jāntē bhī hō , naī bāt nahī̃ hai .

²⁹You know this very well also; it is nothing new; it is something very old.

²⁸Bahut purānī bāt hai . ²⁹Bāpdādā nē dēkhā ki sēvā vā karma aur sv-purūṣārtha arthāt yōgyukt .

³⁰BapDada saw that, in order to maintain a balance between service or karma and effort for the self, that is, for yoga, you should especially remember one word. ³¹What is that word?

³⁰Tō dōnō̃ kā balance rakhnē kē liē viśhēṣh ēk hī śhabda yād rakhō-vah kaunsā  ?

³²That Baba is Karavanhar and that I, the soul, am not so­and­so, but that I, the soul, am karanhar (the one who does something).

³¹Bāp ‘ karāvanhār ’ hai aur maĩ ātmā , ( maĩ phalānī nahī̃ ) ātmā ‘ karanhār ’ hū̃ .

³³Therefore, the one word, Karankaravanhar, will enable you to have this balance very easily.

³²Tō karan - ’ karāvanhār ’ , yah ēk śhabda āpkā balance bahut sahaj banāyēgā .

³⁴What is the reason for effort of the self or its speed reducing?

³³Sv-purūṣārtha kā balance yā gati kabhī bhī kam hōtī hai , uskā kāraṇ kyā  ?

³⁵Instead of having the awareness of karanhar, you think: I am getting this done.

³⁴‘ karanhār ’ kē bajāē maĩ hī karnē vālī yā vālā hū̃ , ‘ karanhār ’ kē bajāē apnē kō ‘ karāvanhār ’ samajh lētē hō .

³⁶Instead of being karanhar, you consider yourself to be karavanhar and think: I am doing this.

³⁵Maĩ kar rahā hū̃ , jō bhī jis prakār kī|key bhī māyā ātī hai , uskā gate|get kaun sā hai  ?

³⁷So, whatever type of Maya it is that comes, which gate does she come through?

³⁶Māyā kā sabsē achchhā sahaj gate|get jāntē tō hō hī - ‘ maĩ ’ .

³⁸You already know the easiest gate of Maya; it is "I".

³⁷Tō yah gate|get abhī pūrā band nahī̃ kiyā hai .

³⁹You have not completely closed this gate as yet.

³⁸Aisā band kartē hō jō māyā sahaj hī khōl lētī hai aur ā jātī hai .

⁴⁰You close it in such a way that Maya is easily able to open it and enter through it.

³⁹Agar ‘ karanhār ’ hū̃ tō karānē vālā avaśhya yād āyēgā .

⁴¹If you were to be karanhar, you would definitely remember the One who is inspiring you to do it.

⁴⁰Kar rahī hū̃ , kar rahā hū̃ , lēkin karānē vālā bāp hai .

⁴²I am doing this, but it is the Father who is inspiring me to do it.

⁴¹Binā ‘ karāvanhār ’ kē|K ‘ karanhār ’ ban nahī̃ saktē haĩ .

⁴³Without Karavanhar, you cannot become karanhar.

⁴²Double rūp sē ‘ karāvanhār ’ kī|key smr̥iti chāhiē .

⁴⁴You need to have the awareness of Karavanhar in a double way.

⁴³Ēk tō bāp ‘ karāvanhār ’ hai aur dūsrā maĩ ātmā bhī in karmēndriyō̃ dvārā karma karānē vālī hū̃ .

⁴⁵One is that Baba is Karavanhar, and that, secondly, I, the soul, am the one who performs actions through these physical organs.

⁴⁴Issē kyā hōgā ki karma kartē bhī karma kē|K achchhē yā burē prabhāv mē̃ nahī̃ āyēṅgē .

⁴⁶Through this, whilst performing action, you will not be influenced, either in a good way or a bad way.

⁴⁵Iskō kahtē haĩ-karmātīt avasthā .

⁴⁷This is known as the karmateet stage.

⁴⁶Āp sabkā lakṣhya kyā hai  ?

⁴⁸What is the aim of all of you?

⁴⁷Karmātīt bannā hai nā  !

⁴⁹You wish to become karmateet, do you not?

⁴⁸Yā thōṛā-thōṛā karmbandhan rahā tō kōī harjā nahī̃  ?

⁵⁰Or do you not? ⁵¹Do you think: It does not matter if a little bondage of karma remains?

⁴⁹Rahnā chāhiē yā nahī̃ rahnā chāhiē  ?

⁵²Should it remain or not?

⁵⁰Karmātīt bannā hai  ?

⁵³Do you wish to become karmateet or not?

⁵¹Bāp sē pyār kī|key niśhānī hai-karmātīt bannā .

⁵⁴The sign of love for the Father is to become karmateet.

⁵²Tō ‘ karāvanhār ’ hōkar karma karō , karāō , karmēndriyā̃ āpsē nahī̃ karāvē̃ lēkin āp karmēndriyō̃ sē karāō .

⁵⁵Therefore, perform actions as karavanhar; perform actions, enable actions to be performed: let it not be that the physical organs make you perform actions, but that you make the physical organs perform actions.

⁵³Bilkul apnē kō nyārā samajh karma karānā-yah kānasēsanēs emerge rūp mē̃ hō . ⁵⁴Merge rūp mē̃ nahī̃ .

⁵⁶Enable actions to be performed whilst being completely detached. ⁵⁷Let this consciousness be in an emerged form, not in a merged form.

⁵⁵Merge rūp mē̃ kabhī ‘ karāvanhār ’ kē bajāē karmēndriyō̃ kē|K arthāt man kē|K , buddhi kē|K , saṅskār kē|K vaśh hō jātē haĩ .

⁵⁸When you have this in a merged form, then sometimes, instead of being karavanhar, you become influenced by the organs, which are the mind, the intellect and the sanskars.

⁵⁶Kāraṇ  ?

⁵⁹What is the reason for this?

⁵⁷‘ karāvanhār ’ ātmā hū̃ , mālik hū̃ , viśhēṣh ātmā , master sarvśhaktivān ātmā hū̃ , yah smr̥iti mālikpan kī|key smr̥iti dilātī hai .

⁶⁰"I, the soul, am karavanhar, I am the master, I am a special almighty authority soul. ⁶¹"This awareness gives you the awareness of being a master.

⁵⁸Nahī̃ tō kabhī man āpkō chalātā aur kabhī āp man kō chalātē .

⁶²Otherwise, sometimes, the mind rules you and sometimes you rule the mind.

⁵⁹Isīliē sadā natural manmanābhav kī|key sthiti nahī̃ rahtī .

⁶³This is why you are not constantly able to have the Manmanabhav stage in a natural way.

⁶⁰Maĩ alag hū̃ bilkul , aur sirph alag nahī̃ lēkin mālik hū̃ , bāp kō yād karnē sē maĩ bālak hū̃ aur maĩ ātmā karānē vālī hū̃ tō mālik hū̃ .

⁶⁴I am totally separate. ⁶⁵I am not just separate, but I am the master. ⁶⁶When I remember the Father, I am a child, and when I am the soul who is enabling the actions to be performed, I am the master.

⁶¹Abhī yah abhyās attention mē̃ kam|cum hai .

⁶⁷You don't have that much practice of paying attention to this.

⁶²Sēvā mē̃ bahut achchhā lagē huē hō lēkin lakṣhya kyā hai  ?

⁶⁸You are very well engaged in service, but what is your aim?

⁶³Sēvādhārī bannē kā vā karmātīt bannē kā  ?

⁶⁹Is it of becoming a server or of becoming karmateet?

⁶⁴Ki dōnō̃ sāth-sāth banē̃gē  ?

⁷⁰Or, will you become both at the same time?

⁶⁵Yē abhyās pakkā hai  ?

⁷¹Do you have this firm practice?

⁶⁶Abhī-abhī thōṛē samay kē liē yah abhyās kar saktē hō  ?

⁷²Are you able to practice this for a short time?

⁶⁷Alag hō saktē hō  ?

⁷³Are you able to become separate?

⁶⁸Yā aisē attach hō gayē hō jō detach hōnē mē̃ time chāhiē  ?

⁷⁴Or have you become so attached that you need time to become detached? ⁷⁵Are you able to become separate?

⁶⁹Kitnē time mē̃ alag hō saktē hō  ?

⁷⁶In how much time are you able to become detached?

⁷⁰5 minute chāhiē , ēk minute chāhiē vā ēk second chāhiē  ?

⁷⁷Do you want five minutes or one minute or one second?

⁷¹Ēk second mē̃ hō saktē hō  ?

⁷⁸Are you able to become detached in one second?

⁷²Pāṇḍav ēk second mē̃ ēkdam alag hō saktē hō  ?

⁷⁹Those at the back; are you able to become this?

⁷³Ātmā alag mālik aur karmēndriyā̃ karmchārī alag , yah abhyās jab chāhō tab hōnā chāhiē .

⁸⁰Pandavs, you should have the practice of becoming totally separate in one second: I, the soul, the master, am separate from the physical organs, the workers.

⁷⁴Achchhā , abhī-abhī ēk second mē̃ nyārē aur bāp kē|K pyārē ban jāō .

⁸¹Achcha, now in one second, become detached and loving to the Father.

⁷⁵Powerful abhyās karō bas maĩ hū̃ hī nyārī .

⁸²Have such a powerful practice of: I am detached.

⁷⁶Yah karmēndriyā̃ hamārī sāthī haĩ , karma kī|key sāthī haĩ lēkin maĩ nyārā aur pyārā hū̃ .

⁸³These physical organs are my companions. ⁸⁴They are my companions whilst performing actions, but I am loving and detached.

⁷⁷Abhī ēk second mē̃ abhyās dōharāō .

⁸⁵Now have this practice in one second.

⁷⁸ ( drill ) sahaj lagtā hai ki muśhkil hai  ?

⁸⁶(Baba made them do drill.) ⁸⁷Is it easy or is it difficult?

⁷⁹Sahaj hai tō sārē din mē̃ karma kē|K samay yah smr̥iti emerge karō , tō karmātīt sthiti kā anubhav sahaj karē̃gē .

⁸⁸If it is easy, then throughout the entire day, whilst performing actions, have this awareness in an emerged form and you will easily be able to experience the karmateet stage.

⁸⁰Kyōṅki sēvā vā karma kō chhōṛ saktē hō  ?

⁸⁹Are you able to stop doing service or performing action?

⁸¹Chhōṛē̃gē kyā  ?

⁹⁰Would you stop that?

⁸²Karnā hī hai .

⁹¹You have to do that.

⁸³Tapasyā mē̃ baiṭhnā yah bhī tō karma hai .

⁹²Even to sit in tapasya is to perform action.

⁸⁴Tō binā karma kē|K vā binā sēvā kē|K tō rah nahī̃ saktē hō aur rahnā bhī nahī̃ hai . ⁸⁵Kyōṅki samay kam|cum hai aur sēvā abhī bhī bahut hai .

⁹³So you cannot stay without performing action or without doing service. ⁹⁴And, in fact, you mustn't stay without it because you have very little time and a lot of service still remains to be accomplished.

⁸⁶Sēvā kī|key rūprēkhā badalī hai .

⁹⁵The form of service has changed.

⁸⁷Lēkin abhī bhī kaī ātmāō̃ kā ulhanā rahā huā hai .

⁹⁶However, even now, many souls still have complaints.

⁸⁸Isliē sēvā aur sv-purūṣārtha dōnō̃ kā balance rakhō .

⁹⁷This is why you must have the balance of service and effort for the self.

⁸⁹Aisē nahī̃ ki sēvā mē̃ bahut busy thē nā isliē sv-purūṣārtha kam hō gayā .

⁹⁸It should not be that, because you were so busy in service, your effort for the self was lacking.

⁹⁰Nahī̃ .

⁹⁹No.

⁹¹Aur hī sēvā mē̃ sv-purūṣārtha kā attention jyādā chāhiē . ⁹²Kyōṅki māyā kō ānē kī|key margin sēvā mē̃ bahut prakār sē hōtī hai .

¹⁰⁰In fact, whilst doing service, you need to pay greater attention to effort for the self, because Maya has a lot of margin to come to you whilst you are serving.

⁹³Nām sēvā lēkin hōtā hai svārtha .

¹⁰¹It may be called service, but it would really be your own selfishness.

⁹⁴Apnē kō āgē baṛhānā hai lēkin baṛhātē huē balance kō nahī̃ bhūlnā hai kyōṅki sēvā mē̃ hī svabhāv , sambandh kā vistār hōtā hai aur māyā chance bhī lētī hai .

¹⁰²You wish to make yourself move forward, but you must not forget to have a balance, because it is in service that there is the expansion of nature and relationships.

⁹⁵Thōṛā sā balance kam huā aur māyā nayā-nayā rūp dhāraṇ kar lētī hai , purānē rūp mē̃ nahī̃ āyēgī .

¹⁰³Any Maya also looks out for an opportunity. ¹⁰⁴When your balance reduces even slightly Maya adopts many new forms.

⁹⁶Nayē-nayē rūp mē̃ , naī-naī paristhiti kē|K rūp mē̃ , samparka kē|K rūp mē̃ ātī hai .

¹⁰⁵She would not come to you in the same old form, she would come to you in new forms, in the form of new situations and new connections.

⁹⁷Tō alag mē̃ sēvā kō chhōṛkar agar bāpdādā biṭhā dē , ēk mās biṭhāyē , 15 din biṭhāyē tō karmātīt hō jāyēṅgē  ?

¹⁰⁶If BapDada were to release you from doing service and made you sit somewhere for one month, or even for fifteen days, would you become karmateet?

⁹⁸Ēk mās dē̃ bas kuchh nahī̃ karō , baiṭhē rahō , tapasyā karō , khānā bhī ēk bār banāō bas .

¹⁰⁷If you were given one month not to do anything, but just to remain seated and have tapasya, and even cook just once, then would you be able to become karmateet?

⁹⁹Phir karmātīt ban jāyēṅgē  ?

¹⁰⁸Would you not be able to become karmateet?

¹⁰⁰Nahī̃ banē̃gē  ? ¹⁰¹Agar balance kā abhyās nahī̃ hai tō kitnā bhī ēk mās kyā , dō mās bhī baiṭh jāō lēkin man nahī̃ baiṭhēgā , tan baiṭh jāyēgā .

¹⁰⁹If you do not have the practice of keeping a balance, then, let alone just one month, even if you were to sit for two months, although the body would sit, the mind would not be able to sit.

¹⁰²Aur biṭhānā hai man kō na ki sirph tan kō .

¹¹⁰Do you have to make the mind sit or just the body?

¹⁰³Tan kē sāth man kō bhī biṭhānā hai , baiṭh jāē bas bāp aur maĩ , dūsrā na kōī .

¹¹¹Together with the body, you also have to make the mind sit. ¹¹²Just sit down, You and I, and none other.

¹⁰⁴Tō ēk mās aisī tapasyā kar saktē hō yā sēvā yād āyēgī  ?

¹¹³Would you be able to have such tapasya for one month? ¹¹⁴Or, would you remember service?

¹⁰⁵Bāpdādā vā drama dikhātā rahtā hai ki din-pratidin sēvā baṛhnī hī hai , tō baiṭh kaisē jāyēṅgē  ?

¹¹⁵BapDada and the drama continually show you whether service will increase or decrease day by day. ¹¹⁶It has to increase, does it not? ¹¹⁷So, how can you sit down?

¹⁰⁶Jō ēk sāl pahlē āpkī sēvā thī aur is sāl jō sēvā kī|key vah baṛhī hai yā kam huī hai  ?

¹¹⁸When you compare the service you were doing last year with that of this year, has it increased or decreased?

¹⁰⁷Baṛh gaī hai nā  !

¹¹⁹It has increased, has it not?

¹⁰⁸Na chāhtē bhī sēvā kē|K bandhan mē̃ bandhē huē hō lēkin balance sē sēvā kā bandhan , bandhan nahī̃ sambandh hōgā . ¹⁰⁹Jaisē laukik sambandh mē̃ samajhtē hō ki ēk hai karma bandhan aur ēk hai sēvā kā sambandh .

¹²⁰Even against your wish, you are tied in service. ¹²¹However, instead of a bondage of service, there would be a relationship of service, not a bondage; just as in lokik relationships, you understand that there are relationships, as well as karmic bondages and relationships of service.

¹¹⁰Tō bandhan kā anubhav nahī̃ hōgā , sēvā kā sweet sambandh hai .

¹²²Then you will not experience any bondage; it is just a sweet relationship of service.

¹¹¹Tō kyā attention dēgē  ?

¹²³So what attention will you maintain?

¹¹²Sēvā aur sv-purūṣārtha kā balance .

¹²⁴Balance of service and effort for the self.

¹¹³Sēvā kē|K ati mē̃ nahī̃ jāō .

¹²⁵Do not go into the extremes of service.

¹¹⁴Bas mērē kō hī karnī hai , maĩ hī kar saktī hū̃ , nahī̃ .

¹²⁶It is not, "I alone have to do it. ¹²⁷I alone can do it." ¹²⁸No.

¹¹⁵Karānē vālā karā rahā hai , maĩ nimitt ‘ karanhār ’ hū̃ .

¹²⁹The One who inspires is inspiring you to do it and you are just an instrument who is karanhar, the one who is doing.

¹¹⁶Tō jimmēvārī hōtē bhī thakāvaṭ kam hōgī .

¹³⁰So, you will have the responsibility, but less tiredness.

¹¹⁷Kaī bachchē kahtē haĩ - bahut sēvā kī hai nā tō thak gayē haĩ , māthā bhārī hō gayā hai .

¹³¹Some children say: I have done a lot of service and so I am tired, and my head has become heavy.

¹¹⁸Tō māthā bhārī nahī̃ hōgā . ¹¹⁹Aur hī ‘ karāvanhār ’ bāp bahut achchhā massage karēgā . ¹²⁰Aur māthā aur hī frēś hō jāyēgā .

¹³²Instead of your head becoming heavy, Karavanhar Baba will give you a very good massage, and your head will become even fresher.

¹²¹Thakāvaṭ nahī̃ hōgī , energy extra āyēgī .

¹³³You will not experience any tiredness and you will have extra energy.

¹²²Jab science kī|key davāiyō̃ sē śharīr mē̃ energy ā saktī hai , tō kyā bāp kī yād sē ātmā mē̃ energy nahī̃ ā saktī  ?

¹³⁴When the body is able to receive energy from the medicine of science, then can the soul not receive any energy from Baba's remembrance?

¹²³Aur ātmā mē̃ energy āī|eye|I tō śharīr mē̃ prabhāv automatically paṛtā hai .

¹³⁵When energy comes to the soul, it automatically influences the body.

¹²⁴Anubhavī bhī hō , kabhī-kabhī tō anubhav hōtā hai .

¹³⁶You are experienced in this, you sometimes have this experience.

¹²⁵Phir chaltē-chaltē line badalī hō jātī hai aur patā nahī̃ paṛtā hai .

¹³⁷Then, whilst moving along, you sometimes change your direction and are no longer aware of anything.

¹²⁶Jab kōī udāsī , thakāvaṭ yā māthā bhārī hōtā hai nā phir hōśh ātā hai , kyā huā  ?

¹³⁸When unhappiness comes or your head becomes heavy, you then become aware and wonder: What happened?

¹²⁷Kyō̃ huā  ?

¹³⁹Why did it happen?

¹²⁸Lēkin sirph ēk śhabda ‘ karanhār ’ aur ‘ karāvanhār ’ yād karō , muśhkil hai yā sahaj hai  ?

¹⁴⁰Therefore, simply remember these words: Karanhar and Karavanhar. ¹⁴¹Is it difficult? ¹⁴²Or is it easy? ¹⁴³Say, "Ha ji".

¹²⁹Bōlō hā̃ jī .

¹⁴⁴Did those sitting at the back say it?

¹³⁰Achchhā .

¹⁴⁵(Everyone said "Ha ji" very loudly.)

¹³¹Abhī 9 lākh prajā banāī hai  ?

¹⁴⁶Have you created the population of nine hundred thousand?

¹³²Vidēśh mē̃ kitnē banē haĩ  ?

¹⁴⁷How many have you created in the foreign lands?

¹³³9 lākh banē haĩ  ?

¹⁴⁸Have you created nine hundred thousand?

¹³⁴Aur bhārat mē̃ banē haĩ  ?

¹⁴⁹Have you created this many in Bharat?

¹³⁵Nahī̃ banē haĩ .

¹⁵⁰You have not.

¹³⁶Tō āp hī samāpti kē|K kāṇṭē kō āgē nahī̃ baṛhnē dētē .

¹⁵¹So you don't allow the needle for completion to move forward. ¹⁵²Therefore, keep a balance.

¹³⁷Balance rakhō , diamond jubilee hai nā tō khūb sēvā karō lēkin balance rakhkar sēvā karō tō prajā jaldī banē̃gī .

¹⁵³This is the year of the Diamond Jubilee and so you have to do a lot of service. ¹⁵⁴However, do service whilst maintaining the balance and subjects will very quickly be created.

¹³⁸Time nahī̃ lagēgā .

¹⁵⁵It will not take any time.

¹³⁹Prakr̥iti bhī bahut thak gaī hai , ātmāyē̃ bhī nirāśh hō gaī haĩ .

¹⁵⁶Matter, the elements, too, has become very tired and souls have become disheartened.

¹⁴⁰Aur jab nirāśh hōtē haĩ tō kiskō yād kartē haĩ  ?

¹⁵⁷And when they are disheartened, whom do they remember?

¹⁴¹Bhagvān , bāp kō yād kartē haĩ , lēkin uskā pūrā parichay na hōnē kē|K kāraṇ āp dēvī-dēvatāō̃ kō jyādā yād kartē haĩ .

¹⁵⁸They remember God, the Father. ¹⁵⁹However, because of not having His full introduction, they remember you deities a lot more.

¹⁴²Tō nirāśh ātmāō̃ kī|key pukār āpkō sunnē mē̃ nahī̃ ātī  ?

¹⁶⁰So, are you not able to hear the call of the disheartened souls?

¹⁴³Ātī hai ki apnē mē̃ hī mast hō  ?

¹⁶¹Are you able to hear it or are you so engaged with your own self?

¹⁴⁴Merciful hō nā  !

¹⁶²You are merciful, are you not?

¹⁴⁵Bāp kō bhī kyā kahtē haĩ  ?

¹⁶³What do you call the Father?

¹⁴⁶Merciful .

¹⁶⁴Merciful.

¹⁴⁷Aur sab dharm vālē marsā jarūr māṅgtē haĩ , sukh nahī̃ māṅgēgē lēkin mercy sabkō chāhiē . ¹⁴⁸Tō kaun dēnē vālā hai  ? ¹⁴⁹Āp dēnē vālē hō nā  ?

¹⁶⁵People of all religions ask for mercy; they definitely ask for this. ¹⁶⁶It doesn't matter which religion someone belongs to, they may not all ask for happiness, but they all want mercy.

¹⁵⁰Yā lēnē vālē hō  ?

¹⁶⁷So who will give them this?

¹⁵¹Lēkar dēnē vālē .

¹⁶⁸You are bestowers, are you not?

¹⁵²Dātā kē|K bachchē hō nā  !

¹⁶⁹Or, are you those who take?

¹⁵³Tō apnē bhāī bahinō̃ kē ūpar merciful banō , aur merciful ban sēvā karē̃gē tō usmē̃ nimitt bhāv svataḥ hī hōgā .

¹⁷⁰You are those who receive and then give to others. ¹⁷¹You are the children of the Bestower. ¹⁷²Therefore, become merciful towards your brothers and sisters.

¹⁵⁴Kisī par bhī chāhē kitnā bhī burā hō lēkin agar āpkō us ātmā kē prati rahm hai , tō āpkō uskē prati kabhī bhī ghr̥iṇā yā īrṣhyā yā krōdh kī|key bhāvnā nahī̃ āyēgī .

¹⁷³And, when you do service whilst being merciful, there will automatically be the feeling of being an instrument. ¹⁷⁴No matter how bad someone is, if you have mercy for that soul, you would never have any feelings of dislike, jealousy or anger towards that soul.

¹⁵⁵Rahm kī|key bhāvnā sahaj nimitt bhāv emerge kar dētī hai .

¹⁷⁵The feeling of mercy easily brings about the feeling of being an instrument.

¹⁵⁶Matlab kā rahm nahī̃ , sachchā rahm .

¹⁷⁶It should not be mercy based on selfishness, but true mercy.

¹⁵⁷Matlab kā rahm bhī hōtā hai , kisī ātmā kē prati andar lagāv hōtā hai aur samajhtē haĩ rahm paṛ rahā hai .

¹⁷⁷Internally, you may have attachment towards a certain soul, but you think that you are having mercy for that soul.

¹⁵⁸Tō vah huā matlab kā rahm .

¹⁷⁸Therefore, that is selfish mercy, not true mercy.

¹⁵⁹Sachchā rahm nahī̃ , sachchē rahm mē̃ kōī lagāv nahī̃ , kōī dēh bhān nahī̃ , ātmā - ātmā par rahm kar rahī hai .

¹⁷⁹There cannot be any attachment in true mercy. ¹⁸⁰There is no body consciousness in it. ¹⁸¹The soul has mercy for another soul.

¹⁶⁰Dēh abhimān vā dēh kē|K kisī bhī ākarṣhaṇ kā nām-niśhān nahī̃ .

¹⁸²There would not be any body consciousness or name or trace of any physical attraction.

¹⁶¹Kōī kā lagāv body sē hōtā hai aur kōī kā lagāv guṇō̃ sē , viśhēṣhtā sē bhī hōtā hai .

¹⁸³Some have attachment to a body and some have attachment to someone's virtues or specialities.

¹⁶²Lēkin viśhēṣhtā vā guṇ dēnē vālā kaun  ?

¹⁸⁴However, who gave those specialities or virtues to that one?

¹⁶³Ātmā tō phir bhī kitnī bhī baṛī hō lēkin bāp sē lēvtā ( lēnē vālī ) hai .

¹⁸⁵No matter how great the soul it, it still takes from the Father. ¹⁸⁶You have taken from the Father, it is not yours.

¹⁶⁴Apnā nahī̃ hai , bāp nē diyā hai .

¹⁸⁷The Father has given it to you.

¹⁶⁵Tō kyō̃ nahī̃ direct dātā sē lō|low .

¹⁸⁸So, why should you not take it directly from the Bestower.

¹⁶⁶Isīliē kahā ki svārtha kā rahm nahī̃ .

¹⁸⁹This is why it is said that it should not be selfish mercy.

¹⁶⁷Kaī bachchē aisē nāz-nakhrē dikhātē haĩ , hōgā svārtha aur kahē̃gē mujhē rahm paṛtā hai . ¹⁶⁸Aur kuchh bhī nahī̃ hai sirph rahm hai .

¹⁹⁰Many children show a lot of mischief. ¹⁹¹It would be their own selfish motive and yet they say that they are feeling mercy for someone; that they don't feel anything else, but just mercy.

¹⁶⁹Lēkin check karō-niḥsvārtha rahm hai  ?

¹⁹²However, now check: Do you have selfless mercy?

¹⁷⁰Lagāvmukt rahm hai  ?

¹⁹³Do you have mercy that is free from attachment?

¹⁷¹Kōī alpkāl kī|key prāpti kē|K kāraṇ tō rahm nahī̃ hai  ?

¹⁹⁴It is not mercy because of temporary attainment, is it?

¹⁷²Phir kahē̃gē bahut achchhī hai nā , bahut achchhā hai nā , isīliē thōṛā … thōṛē kī|key chhuṭṭī nahī̃ hai .

¹⁹⁵Then you would say: This one is very good, he is very good and this is why there is a small amount. ¹⁹⁶You don't have permission for having even a little of this feeling.

¹⁷³Agar karmātīt bannā hai tō yah sabhī rūkāvaṭē̃ haĩ jō body kānēsas mē̃ lē ātī haĩ .

¹⁹⁷If you wish to become karmateet, there are all these obstacles. ¹⁹⁸All these things bring you into body consciousness.

¹⁷⁴Achchhā hai , lēkin banānē vālā kaun  ?

¹⁹⁹It is good, but who made them like that?

¹⁷⁵Achchhāī bhalē dhāraṇ karō lēkin achchhāī mē̃ prabhāvit nahī̃ hō .

²⁰⁰You may imbibe their goodness, but do not be influenced by their goodness.

¹⁷⁶Nyārē aur bāp kē|K pyārē .

²⁰¹Be detached and remain loving to the Father.

¹⁷⁷Jō bāp kē|K pyārē haĩ vah sadā safe haĩ .

²⁰²Those who are loving to the Father are constantly safe.

¹⁷⁸Samjhā  !

²⁰³Do you understand?

¹⁷⁹Agar sēvā kō baṛhātē hō aur baṛhānā hī hai tō sthāpanā kō bhī nazdīk lānā hai yā nahī̃  ?

²⁰⁴If you are increasing service, and you have to increase it, then do you also wish to bring the establishment closer or not?

¹⁸⁰Kaun lāyēgā  ?

²⁰⁵Who will bring it closer?

¹⁸¹Bāp lāyēgā  ?

²⁰⁶Will the Father bring it?

¹⁸²Sabhī lāyēṅgē .

²⁰⁷Will all of you bring it?

¹⁸³Sāthī haĩ nā  !

²⁰⁸You are companions, are you not?

¹⁸⁴Akēlā bāp bhī kuchh nahī̃ kar saktā , sivāē āp sāthī bachchō̃ kē|K .

²⁰⁹Without you children, who are His companions, the Father alone cannot do anything.

¹⁸⁵Dēkhō , bāp kō agar samjhānā bhī hai tō bhī śharīr kā sāth lēnā paṛtā hai .

²¹⁰If the Father wishes to explain something, He has to take support of the body.

¹⁸⁶Binā śharīr kē sāth kē|K bōl saktā hai  ?

²¹¹Can He speak without the support of the body?

¹⁸⁷Chāhē purānī gāṛī hō chāhē achchhī hō , lēkin ādhār tō lēnā paṛtā hai .

²¹²Whether the car is old or new, He still has to take its support.

¹⁸⁸Binā ādhār kē|K kar nahī̃ saktā .

²¹³He cannot do anything without any support.

¹⁸⁹Brahmā bāp kā sāth liyā nā , tabhī tō āp brāhmaṇ banē̃ .

²¹⁴It was only when He took the support of Brahma Baba that you then became Brahmins.

¹⁹⁰Brahmākumār kahtē hō , śhivkumār nahī̃ kahtē hō .

²¹⁵You are called Brahma Kumars and not Shiv Kumars.

¹⁹¹Kyōṅki nirākār bāp kō bhī sākār kā ādhār lēnā hī hai .

²¹⁶The Incorporeal Father has to take the support of the corporeal.

¹⁹²Jaisē sākār brahmā kā ādhār liyā , abhī bhī brahmā kē|K avyakt phariśhtē kē|K rūp mē̃ ādhār lēnē kē|K binā āpkī pālnā nahī̃ kar saktē haĩ .

²¹⁷Just as He took the support of corporeal Brahma, would He, even now, be able to sustain you without taking support from the avyakt angelic form of Brahma?

¹⁹³Chāhē sākār mē̃ liyā , chāhē ākār rūp mē̃ liyā lēkin ātmā kā ādhār , sāth lēnā hī paṛtā hai .

²¹⁸Whether He takes the support of the corporeal form or the angelic form, He has to take the support of the soul.

¹⁹⁴Vaisē tō almighty authority hai , jab jādūgar vināśhī khēl second mē̃ dikhā saktē haĩ tō kyā almighty authority jō chāhē vah nahī̃ kar saktā hai  ?

²¹⁹In fact, He is the Almighty Authority, and so, if a magician is able to show a trick in one second, can the Almighty Authority not do what He wants?

¹⁹⁵Kar saktā hai  ?

²²⁰Would He be able to do it?

¹⁹⁶Abhī-abhī vināśh kō lā saktā hai  ?

²²¹Would He be able to bring destruction now, if He wanted to?

¹⁹⁷Akēlā lā saktā hai  ?

²²²Can He bring this by Himself?

¹⁹⁸Akēlā nahī̃ kar saktā .

²²³Baba cannot do anything by Himself.

¹⁹⁹Chāhē almighty authority bhī hai lēkin āp sāthiyō̃ kē|K sambandh mē̃ bandhā huā hai .

²²⁴Even though He may be the Almighty Authority, He is bound to all of you companions.

²⁰⁰Tō bāp kā āpsē kitnā pyār hai .

²²⁵And so, the Father has so much love for all of you.

²⁰¹Chāhē kar saktā hai , lēkin nahī̃ kar saktā .

²²⁶If He wanted to, He could do it, but He is not able to do it.

²⁰²Jādū kī|key lakṛī nahī̃ ghumā saktā hai kyā  ?

²²⁷Can He not wave His magic wand?

²⁰³Lēkin bāp kahtē haĩ ki rājya adhikārī kaun banēgā  ?

²²⁸However, Baba says: Who would claim a right to the kingdom?

²⁰⁴Bāp banēgā kyā  ?

²²⁹Would the Father claim this right?

²⁰⁵Āp banē̃gē .

²³⁰You will become this.

²⁰⁶Sthāpanā tō kar lē , vināśh bhī kar lē lēkin rājya kaun karēgā  ?

²³¹Even if He were to carry out establishment and bring about destruction, who is going to rule?

²⁰⁷Binā āpkē kām chalēgā  ?

²³²Would He be able to do anything without you?

²⁰⁸Isliē bāp kō āp sabhī kō karmātīt banānā hī hai .

²³³This is why Baba wants to make all of you karmateet. ²³⁴You have to become this.

²⁰⁹Bannā hī hai nā ki bāp jabardastī banāyē  ?

²³⁵Or, should the Father forcefully make you this?

²¹⁰Bāp kō banānā hai aur āp sabkō bannā hī hai .

²³⁶The ather has to make you this and all of you have to become this.

²¹¹Yah hai sweet drama .

²³⁷This is the sweet drama.

²¹²Drama achchhā lagtā hai nā  ?

²³⁸You are enjoying the drama, are you not?

²¹³Ki kabhī kabhī taṅg hō jātē hō , yē kyā banā  ?

²³⁹Or, do you sometimes become distressed, thinking: What has been created?

²¹⁴Yah badalnā cāhiē-sōcatē hō  ?

²⁴⁰Do you think that it should change?

²¹⁵Bāp bhī kahtē haĩ - banā banāyā drama hai , yah badal nahī̃ saktā .

²⁴¹Baba also says: This is the predestined drama. ²⁴²It cannot be changed.

²¹⁶Repeat hōnā hai lēkin badal nahī̃ saktā .

²⁴³It has to repeat, but it cannot be changed.

²¹⁷Drama mē̃ is āpkē antim janm kō powers haĩ .

²⁴⁴Within the drama, this last birth of yours has all the powers.

²¹⁸Hai drama , lēkin drama mē̃ is śhrēṣhṭh brāhmaṇ janm mē̃ bahut hī powers milī huī haĩ .

²⁴⁵It is within the drama, but in this last elevated Brahmin birth, you have received a lot of power.

²¹⁹Bāp nē will kiyā hai isīliē will power hai . ²²⁰Tō kaun sā śhabda yād rakhē̃gē  ?

²⁴⁶Baba has willed it to you and therefore, you have this will­power.

²²¹‘ karan-karāvanhār ’ .

²⁴⁷So what will you remember?

²²²Pakkā yā plane|plain mē̃ jātē-jātē bhūl jāyēṅgē  ?

²⁴⁸Which word will you remember? ²⁴⁹Karankaravanhar.

²²³Bhūlnā nahī̃ .

²⁵⁰Are you sure?

²²⁴Abhī phir sē apnē kō śharīr kē|K bandhan sē nyārā karmātīt stage , karma karā rahē haĩ lēkin nyārā , dēkh rahē haĩ , bāt kar rahē haĩ lēkin nyārā , mālik aur bāp dvārā nimitt ātmā hū̃ , is smr̥iti mē̃ phir sē man aur buddhi kō sthit karō . ²²⁵ ( drill ) achchhā .

²⁵¹Or, will you forget it when you get onto the planes? ²⁵²Do not forget this. ²⁵³Now, once again, stabilise yourself: have the karmateet stage of being beyond the bondage of the body. ²⁵⁴You may be the one inspiring actions to be performed, but remain detached.

²²⁶Chārō̃ ōr kē|K sadā sēvā kē|K ummag utsāh mē̃ rahnē vālē sēvādhārī ātmāyē̃ , sadā sv-purūṣārtha aur sēvā dōnō̃ kā balance rakhnē vālī blissful ātmāyē̃ , sadā niḥsvārth merciful ban sarv ātmāō̃ prati sachchā rahm karnē vālī viśhēṣh ātmāyē̃ , sadā second mē̃ apnē kō karma bandhan vā anēk royal bandhanō̃ sē mukt karnē vālē tīvr purūṣārthā ātmāō̃ kō bāpdādā kā yādpyār aur namastē . ²²⁷Āj viśhēṣh mukhya madhuban nivāsī aur madhuban kī|key bhujāyē̃ , kitnī bhujāyē̃ haĩ  ? ²²⁸5 chāhē gyān sarōvar hai , chāhē hospital vālē haĩ , chāhē museum vālē haĩ , talahṭī vālē haĩ , saṅgam vāsī haĩ , pīs-pārka vālē haĩ aur pravr̥itti mē̃ rah nivr̥itti kā part bajānē vālē haĩ , jō bhī sabhī haĩ , tō lagātār sabhī nē bahut samay sē bahut achchhī sēvā kī hai , sabkō khuśhī dī hai aur duāyē̃ lī haĩ , tō bāpdādā aisē sarv sēvādhāriyō̃ kō mubārak bhī dētē haĩ . ²²⁹Āp double vidēśhiyō̃ kī|key sēvā vā ānē vālē mēhmānō̃ kī|key sēvā achchhī kī hai nā  ?

²⁵⁵You may be seeing everything, you may be speaking, but do this whilst being detached.

²³⁰Madhuban vālē yahā̃ kitnē baiṭhē haĩ , vah uṭhō , hospital vālē uṭhō , bahut achchhā .

²⁵⁶You are a master and a soul who has been made an instrument by the Father.

²³¹Museum vālē  ? ²³²Talahṭī , śhāntivan vālē  ?

²⁵⁷Stabilise your mind and intellect in this awareness once again.

²³³Saṅgam vālē  ?

²⁵⁸(Drill.)

²³⁴Gyān sarōvar kē|K sēvādhārī  ?

²⁵⁹Achcha.

²³⁵Pīs-pārka kē|K sēvādhārī  ? ²³⁶Dēkhō , āp lōgō̃ kē|K vahā̃ tō kabhī-kabhī baṛē programme hōtē haĩ lēkin madhuban mē̃ sadā hī baṛē programme haĩ . ²³⁷Chhōṭē programme nahī̃ chaltē , baṛē hī chaltē haĩ tō madhuban arthāt 5 hī ikaṭṭhē haĩ , binā hospital kē|K bhī kām nahī̃ chaltā . ²³⁸Aur binā gyān sarōvar kē|K sēvādhāriyō̃ sē bhī kām nahī̃ chaltā aur pīs-pārka tō jaisā nām hai vaisē anēk ātmāō̃ kō śhānti kā anubhav karānē vālā hai , tō pīs-pārka kē|K sēvādhārī , pāṇḍav bhavan kē|K sēvādhārī sab bahut āvaśhyak haĩ .

²⁶⁰To the serviceable souls who constantly maintain zeal and enthusiasm for doing service; to the blissful souls who constantly maintain the balance of service and making effort for the self; to the special souls who constantly have altruistic mercy, who have true mercy for all souls; to the intense effort­ making souls who constantly make themselves free from karmic bondages and many royal bondages in one second; to such souls, BapDada's love, remembrance and namaste. ²⁶¹Today, Baba is especially meeting the Madhuban niwasis and the arms of Madhuban.

²³⁹Aur abhī tō sabhī kē|K man mē̃ kyā hai  ?

²⁶²How many arms of Madhuban are there?

²⁴⁰Abhī kyā banānā hai  ?

²⁶³Four or five?

²⁴¹Śhāntivan mē̃ mēlā hōnā hai , nām śhāntivan hai lēkin hōnā mēlā hai , jhamēlā nahī̃ , mēlā . ²⁴²Duniyā kē|K mēlē jhamēlē hōtē haĩ , yahā̃ mēlā milan kā hōtā hai . ²⁴³Tō sabhī kō śhāntivan taiyār karnē kē liē bahut umaṅg hai  ? ²⁴⁴Ki muśhkil hai  ?

²⁶⁴Whether it is Gyan Sarovar, the hospital residents, the museum residents, the residents of Talheti, the residents of Sangam Bhavan, or the householders who play the part of being isolated, wherever you maybe, all of you have continuously done a lot of very good service, and given everyone a lot of happiness and claimed blessings in return.

²⁴⁵Abhī diamond jubilee manānī hai  ? ²⁴⁶Phir śhurū karē̃  ?

²⁶⁵So BapDada is congratulating all such serviceable souls.

²⁴⁷ ( hā̃ jī ) double kām karnā paṛēgā . ²⁴⁸Ēk diamond jubilee aur dūsrā śhāntivan kī|key taiyārī .

²⁶⁶They served you double foreigners and the guests that came very well, did they not?

²⁴⁹Tō būnd-būnd sē tālāb ban jāyēgā .

²⁶⁷How many Madhuban niwasis are sitting here?

²⁵⁰Dēkhō khēl kyā hai  ?

²⁶⁸All of those, stand up!

²⁵¹Ēk bindū aur dūsrā būnd .

²⁶⁹Those from the hospital, stand up!

²⁵²Bāp kē|K yādgār jō mandir haĩ usmē̃ bhī kyā dikhātē haĩ  ?

²⁷⁰Very good. ²⁷¹Are those from the museum here? ²⁷²Those from Talheti, Shantivan?

²⁵³Būnd bhī dikhātē haĩ aur bindū bhī dikhātē haĩ .

²⁷³Those from Sangam Bhavan? ²⁷⁴The servers from Gyan Sarovar?

²⁵⁴Tō āp sabkī śhubh bhāvnā aur sahyōg kī|key būnd yah mēlā bhavan taiyār kar dēgī . ²⁵⁵Tō sabhī sahyōgī haĩ nā  ? ²⁵⁶Ki diamond jubilee kē bād karē̃  ?

²⁷⁵Look, it is only sometimes that all of you have large programmes, but in Madhuban, they constantly have large programmes.

²⁵⁷6 mās rūk jāyē̃  ? ²⁵⁸Śhurū kar dē̃  ? ²⁵⁹ ( hā̃ jī ) bhārat vālē bhī sun rahē haĩ , aisē nahī̃ sirph āp double vidēśhī lēkin sabhī kē|K būnd sē mahal taiyār hō jāyēṅgē aur āp mēlā manāyēṅgē . ²⁶⁰Double foreigners nē bhī is varṣh sēvā mē̃ achchhā hāijampa diyā hai .

²⁷⁶They do not have small programmes, they only have large programmes, and so Madhuban means that all five are together. ²⁷⁷Nothing can be done without the hospital and without the serviceable souls from Gyan Sarovar and even the serviceable souls of Pandav Bhavan.

²⁶¹Kitnē programme kiyē haĩ  ?

²⁷⁸All are very necessary.

²⁶²Ēk kē pīchhē ēk programme kartē rahē haĩ .

²⁷⁹What is there in everyone's mind now?

²⁶³Aur sabhī saphal haĩ aur sadā rahē̃gē .

²⁸⁰What do you wish to become now?

²⁶⁴Tō jinhōnnē pahlā programme retreat kā kiyā vah uṭhō , jō sahyōgī haĩ , responsible vah uṭhō .

²⁸¹A mela is going to take place in Shantivan (Talheti).

²⁶⁵Sirph 3 śhaktiyā̃ rahī huī haĩ bākī chalī gaī haĩ , tō jō chalē gayē haĩ unhō̃ kō padmaguṇā mubārak dēnā .

²⁸²It is called Shantivan, but a mela is to take place there, not a jamela (a mela with a lot of turmoil).

²⁶⁶Acchā-dūsarā programme mahilāō̃ kā , usmē̃ sahyōgī bannē vālē uṭhō .

²⁸³The melas of the world are jamela and the melas here are of a meeting.

²⁶⁷Ismē̃ pāṇḍav backbone rahē haĩ aur śhaktiyā̃ āgē rahī haĩ .

²⁸⁴So does everyone have a lot of enthusiasm for preparing Shantivan?

²⁶⁸Bākī ēk programme hōnā hai .

²⁸⁵Or, is it still a little difficult?

²⁶⁹ ( family retreat kā kāryakram hōnē vālā hai ) achchhā .

²⁸⁶Do you wish to celebrate the Diamond Jubilee? ²⁸⁷Should we begin now?

²⁷⁰Bachchō̃ kē|K programme kā jimmēvār kaun rahā  ?

²⁸⁸(Ha ji.) ²⁸⁹You will have to do double the work.

²⁷¹ ( chalē gayē ) unhō̃ kō double padam mubārak . ²⁷²Abhī jō hōnē vālā hai uskē nimitt kaun hai  ?

²⁹⁰First, you have to make the preparations for the Diamond Jubilee and then also for Shantivan.

²⁷³Ismē̃ pāṇḍav haĩ , tō in advance mubārak .

²⁹¹A pond would be created drop by drop.

²⁷⁴Yah huē sēvā kē nimitt .

²⁹²Look at what this game is.

²⁷⁵Lēkin agar dēkhnē vālē , baiṭhnē vālē nahī̃ hōtē tō hall|hāl khālī hōtā , isliē āp dēkhnē vālē , baiṭhnē vālē unhō̃ kō bhī mubārak .

²⁹³One is the bindu and the other is a drop (bund). ²⁹⁴What do they show in the temple as a memorial of the Father? ²⁹⁵They show the drops and also the bindu.

²⁷⁶Tō double vidēśhiyō̃ nē is bārī double saṅkhyā bhī banā lī hai .

²⁹⁶So the drops of good wishes and co­operation from all of you will prepare this mela.

²⁷⁷Bahut baṛh gayē haĩ nā .

²⁹⁷So, are all of you co­operative?

²⁷⁸ ( gyān sarōvar chhōṭā hō gayā hai ) kitnā bhī baṛā banāyēṅgē , chhōṭā tō hōnā hī hai .

²⁹⁸Or, should we do it after the Diamond Jubilee?

²⁷⁹Sabsē baṛā group vidēśh sē kiskā hai  ?

²⁹⁹Should we wait for six months?

²⁸⁰Russia .

³⁰⁰Should we begin?

²⁸¹Chhōṭā subhānaallā .

³⁰¹(Ha ji.)

²⁸²Bahut achchhā , circumstance kō pār karnē kē|K vidhi kō jān gayē haĩ .

³⁰²The people of Bharat are also listening, are they not?

²⁸³Chāhē kitnī bhī paristhitiyā̃ haĩ lēkin pār karnā sahaj hō gayā hai . ²⁸⁴Isīliē Russia vālō̃ kō hōśhiyār bannē kī|key mubārak hō .

³⁰³It is not just you double foreigners, but a palace will be created through drops from everyone and you will celebrate the mela.

²⁸⁵Achchhā . ²⁸⁶Pahlē umaṅg-utsāh baṛhānē vālē , vah āp sabhī hō .

³⁰⁴Double foreigners have taken a very good high jump in service.

²⁸⁷Āp nahī̃ hōtē tō kōī programme saphal nahī̃ hōtē .

³⁰⁵How many programmes have you had?

²⁸⁸Kiskē āgē bhāṣhaṇ kartē , dīvārō̃ mē̃ kartē .

³⁰⁶You have been doing one programme after another.

²⁸⁹Tō sabsē pahlē āpkō mubārak . ²⁹⁰Abhī tarīkā ā gayā hai .

³⁰⁷And they have all been successful and will continue to be successful.

²⁹¹Achchhā – south aphrīkā aur Mauritius nē dōnō̃ nē mēhnat achchhī kī hai .

³⁰⁸Those who participated in the first programme of the Retreat, stand up!

²⁹²South aphrīkā nē bhī thōṛē samay mē̃ mēhnat achchhī kī hai . ²⁹³Himmat vālē haĩ .

³⁰⁹All those who have been co­operative or who were responsible, stand up!

²⁹⁴Aur Mauritius hai chhōṭā lēkin kām mōṭā kiyā hai . ²⁹⁵Achchhā kiyā hai .

³¹⁰Just three Shaktis remain, and all the rest have gone.

²⁹⁶Aisē hī aur āgē baṛhtē jānā aur baṛē tē baṛē mike lātē rahnā .

³¹¹Give those who have gone multimillion­fold congratulations.

²⁹⁷Jō pahlī bār āyē haĩ vah hāth uṭhāō . ²⁹⁸ ( ṭōlī kē|K time line mē̃ ānā ) aur purānē kahē̃gē hamkō tō milā hī nahī̃ .

³¹²Achcha, those who were co­operative in the second programme for the women, stand up!

²⁹⁹Lēkin baṛō̃ kā kām kyā hōtā hai  ?

³¹³There are Pandavs in this also.

³⁰⁰Chhōṭō̃ kō āgē rakhnā , ismē̃ hī baṛā-pan hai isliē chhōṭō̃ kō dēkh khūb khuśh hō , apnā nahī̃ sōchō , chhōṭō̃ kō āgē baṛhānā , chhōṭō̃ kō extra milnā , yah āpkō mil gayā .

³¹⁴The Pandavs were the backbone and the Shaktis were at the front. ³¹⁵One more programme still has to take place. ³¹⁶(The programme of the family retreat.)

³⁰¹Achchhā .

³¹⁷Achcha.

³⁰²Dādī , dādī jānkī jī sē ³⁰³Sabhī kā sahyōg yah sahaj hī āpkō aur sēvā kō baṛhā rahā hai .

³¹⁸Who was responsible for the children's programme? ³¹⁹(He has already gone.)

³⁰⁴Aur āp dēkh-dēkh harṣā rahī hō .

³²⁰Double multimillion­fold congratulations to him.

³⁰⁵Āpkā kām hai dēkh-dēkh harṣhit hōnā .

³²¹Who is responsible for what is to take place now?

³⁰⁶Abhī yahī kām rah gayā hai .

³²²Are there any Pandavs in this?

³⁰⁷Umaṅg-utsāh baṛhānā aur harṣhit hōnā , manōrañjan lagtā hai nā  ! ³⁰⁸Mēhnat lagtī hai yā manōrañjan lagtā hai  ?

³²³So multimillion­fold congratulations to you in advance, because it is still to take place.

³⁰⁹Sēvā bhī ēk khēl hai . ³¹⁰Tō khēl mē̃ chāhē kōī girtā hai , kōī jīttā hai lēkin khēl mē̃ sadā khuśhī hōtī hai . ³¹¹Tō yah sēvā bhī kyā hai  ? ³¹²Saṅgamyug kā khēl hai .

³²⁴So these were the instruments for service, but if the observers and those of the audience had not been there, the hall would have been empty; therefore, congratulations to all of you sitting in the audience who were observers.

³¹³Aisē hai  ? ³¹⁴Aur khēl dēkh-dēkh kar khuśh hōtē rahtē haĩ .

³²⁵This time, double foreigners have created double the number.

³¹⁵Aur aurō̃ kī|key bhī khuśhī baṛhātē rahtē hō .

³²⁶It was increased a lot.

³¹⁶Bas abhī āp lōgō̃ kā kām yahī hai .

³²⁷(Gyan Sarovar became very small.)

³¹⁷Khuśhī baṛhānā , umaṅg-utsāh baṛhānā aur sv-purūṣārtha baṛhānā .

³²⁸No matter how big you make it, it has to become small.

³¹⁸Āpkō abhī yahī khēl karnā hai . ³¹⁹Aur aurō̃ kō khēl mē̃ achchhē khilāṛī banānā hai .

³²⁹Which is the biggest group from the foreign lands?

³²⁰Achchhā

³³⁰Russia.

³²¹Dādī nirmalśhāntā sē

³³¹The young ones are equal to God.

³²²Yah bhī ā gaī , ṭhīk hai .

³³²Those from Russia, stand up!

³²³Mazā ātā hai nā  ?

³³³Very good.

³²⁴Sēvā mē̃ bhī mazā , ghar mē̃ bhī mazā , mazā hī mazā .

³³⁴You have now learnt the method to overcome your circumstances.

³²⁵Agar viśhva mē̃ dēkhō tō sabsē majē kī|key jīvan kiskī hai  ? ³²⁶Chāhē kitnā bhī duniyā vālē sōchē̃ ki ham majē mē̃ haĩ lēkin sadā kā mazā , sachchā mazā sivāē āpkē aur kiskē pās|pass bhī nahī̃ hai isliē sadā baṛh rahē hō aur baṛhātē rahtē hō .

³³⁵No matter how many adverse situations there may be, it has become easy for you to overcome them. ³³⁶This is why congratulations are given to those from Russia for becoming so clever.

³²⁷Rōz khurāk khuśhī kī|key khātē rahnā .

³³⁷Achcha, did everyone receive remembrance?

³²⁸Gyān sarōvar kē|K museum prati sandēśh

³³⁸You are the ones who first increase the zeal and enthusiasm.

³²⁹Yah gyān sarōvar kā museum bahut sēvā kē nimitt banēgā .

³³⁹If you were not here, this programme would not have been successful.

³³⁰Dēśh vidēśh kī|key ātmāyē̃ issē bāp kā parichay prāpt karē̃gī aur anēk ātmāyē̃ apnā khōyā huā janm siddha adhikār prāpt kar khuśhī mē̃ nāchē̃gī .

³⁴⁰To whom would they give lectures? ³⁴¹To the walls? ³⁴²So, first of all, congratulations to all of you. ³⁴³You now know the method.

³³¹Anēk ātmāō̃ kō sva kā aur bāp kā parichay milnē sē vah anubhav karē̃gī ki ham kyā thē aur kyā ban gayē .

³⁴⁴Achcha. ³⁴⁵What has to be done now? ³⁴⁶Those from Mauritius and South Africa have all made a lot of effort.

³³²Vichitr parivartan kā anubhav karē̃gē .

³⁴⁷Instrument teachers of South Africa, stand up!

³³³Aur śhaktiśhālī ban aurō̃ kō bhī yah īśhvarīy sandēśh dēnē kē nimitt banē̃gē .

³⁴⁸You have done a lot of work in a very short time. ³⁴⁹You have good courage.

³³⁴South aphrīkā kē|K minister bhrātā nāyaḍū sē

³⁵⁰And those from Mauritius, stand up! ³⁵¹It is good.

³³⁵Āp apnē kō viśhva sēvā kē nimitt ātmā hū̃ , aisē samajhtē hō  ?

³⁵²Those from Mauritius, you may be young, but you have performed a great task.

³³⁶Tō bahut baṛā kām karnā hai .

³⁵³You have done well.

³³⁷Yah jō seat milī huī hai vah viśhēṣh baṛī sēvā kē nimitt banānē kē liē milī hai .

³⁵⁴Continue to move forward in this way and continue to bring the biggest mikes here.

³³⁸Ministry kī|key halchal nahī̃ dēkhō , sēvā dēkhō .

³⁵⁵How many have come here for the first time?

³³⁹Abhī āpkō jō sēvā karnī hai vah rahī huī hai .

³⁵⁶Raise your hands! ³⁵⁷(Come to take toli from Baba in a line.)

³⁴⁰Isliē kuchh samay kē liē minister yā laukik position jō bhī hai uskō laukik rīti sē nahī̃ dēkhō , abhī alaukik sēvā prati āpkī seat hai .

³⁵⁸And the older ones would say that they didn't receive anything. ³⁵⁹However, what is the task of the older ones? ³⁶⁰To keep the younger ones ahead of you is your greatness.

³⁴¹Tō seat par minister rūp mē̃ nahī̃ lēkin viśhva sēvādhārī kē|K rūp mē̃ rahō .

³⁶¹This is why you should become very happy on seeing the younger ones.

³⁴²Abhī smr̥iti mē̃ antar hō gayā . ³⁴³Phark hō gayā .

³⁶²Do not think about your own self; make the younger ones move forward.

³⁴⁴Abhī minister hū̃ nahī̃ , viśhva sēvādhārī hū̃ . ³⁴⁵Yah seat viśhva sēvā kē liē hai .

³⁶³And, when the younger ones receive extra, you receive from that also.

³⁴⁶Samjhā .

³⁶⁴Achcha.

³⁴⁷Chāhē seat minister hō yā opposition kī hō lēkin seat viśhva sēvādhārī kī hai , us lakṣhya sē seat par baiṭhō .

³⁶⁵Dadiji and Dadi Janki:Co­operation from everyone is easily making you and service move forward and you are becoming happy on just seeing all this.

³⁴⁸Aur jō laukik kārya hai usmē̃ bhī is vr̥itti sē , is smr̥iti sē bahut madad milēgī .

³⁶⁶Your duty is to remain happy on seeing everything; just this task now still remains.

³⁴⁹Kyōṅki buddhi , man abhī ēk bāp mē̃ ēkāgr hō gayā .

³⁶⁷To increase zeal and enthusiasm and to remain happy is just like entertainment, is it not?

³⁵⁰Tō abhī āpkī buddhi jō nirṇay karēgī vah bahut yathārth karēgī .

³⁶⁸Do you feel it takes effort or is it entertainment? ³⁶⁹Service is also a game.

³⁵¹Jis samay jiskō jō karnā chāhiē vah touch hōgā .

³⁷⁰Some fall in a game, some win in a game, but there is always happiness in playing a game.

³⁵²Man , buddhi kō ēk bāp mē̃ ēkāgr karnē kā meditation tō sīkh gayē hō nā .

³⁷¹Therefore, what is service? ³⁷²It is a game at the confluence age. ³⁷³Is it like this?

³⁵³Aur bhī meditation kā thōṛā abhyās karē̃gē tō bahut madad milēgī .

³⁷⁴You become happy on seeing the games. ³⁷⁵You also increase the happiness of others, that is all.

³⁵⁴Jis kām sē , vāyumaṇḍal sē , dēkh karkē kabhī thaktē thē , abhī thakē̃gē nahī̃ .

³⁷⁶The duty of all of you is to increase happiness, to increase zeal and enthusiasm and to increase effort for the self.

³⁵⁵Abhī yah buddhi mē̃ āyēgā ki in sabkā kalyāṇ kaisē hō  !

³⁷⁷You have to play this game now, and also make others very good players in this game.

³⁵⁶Kyōṅki maĩ viśhva sēvādhārī , viśhva kalyāṇ kī|key seat par hū̃ .

³⁷⁸Achcha. ³⁷⁹Dadi Nirmalshanta.This one has also come. ³⁸⁰Good. ³⁸¹You are enjoying yourself, are you not?

³⁵⁷Minister kī|key seat par nahī̃ viśhva kalyāṇ kī|key seat par .

³⁸²Pleasure in service, pleasure at home and so there is nothing but pleasure.

³⁵⁸Is vr̥itti sē , is dr̥iṣhṭi sē kuchh samay sēvā karkē dēkhō .

³⁸³If you look at the world, whose life is more pleasurable?

³⁵⁹Bahut achchhē anubhav karē̃gē aur āpkā śhaktiśhālī vātāvaraṇ aurō̃ kō bhī sāthī banāyēgā . ³⁶⁰Samjhā .

³⁸⁴No matter how much people of the world think that they are in pleasure, no one except you has constant and real pleasure.

³⁶¹Yah bahut āpkā bhāgya hai jō is samay bhāgya prāpt karnē kē|K sthān par pahuñch gayē hō .

³⁸⁵Therefore, you are constantly moving forward and also enabling others to move forward.

³⁶²Yah bhāgya bannē kā sthān hai . ³⁶³Samjhā .

³⁸⁶Continue to eat the nourishment of happiness every day.

³⁶⁴Tō lucky haĩ aur is lakka kō baṛhātē rahē̃gē tō saphaltā pātē rahē̃gē . ³⁶⁵Teachers sē

³⁸⁷Message for the Museum of Gyan Sarovar:This museum of Gyan Sarovar will become an instrument for a lot of service.

³⁶⁶Āp lōg double sāthī hō baṛē jō nimitt haĩ unhō̃ kē|K bhī sāthī aur bāp kē|K bhī . ³⁶⁷Tō double sāthī ban rahnē kā part bajāyā tō sāthī hōkar rahnā yē baṛē majē kī|key jīvan hai .

³⁸⁸Souls from this land and abroad will receive the Father's message and many souls will claim their birthright that they had lost and will dance in happiness.

³⁶⁸Khāō-piyō , sēvā karō aur nāchō . ³⁶⁹Jimmēvārī hōtē bhī jimmēvārī sē free . ³⁷⁰Vaisē mēhnat tō second group hī kartā hai .

³⁸⁹When many souls receive their own introduction and the Father's introduction, they will experience what they were and what they have now become.

³⁷¹Tō bāpdādā khuśh hōtē haĩ - himmat sē āgē baṛh rahē hō aur baṛhā rahē hō .

³⁹⁰They will experience the unique transformation.

³⁷²Tō ēk-ēk kī|key viśhēṣhtā bahut achchhī hai , nām baṛō̃ kā kām āpkā . ³⁷³Agar āpkō āgē nahī̃ rakhē̃ tō kām hī nahī̃ chalē . ³⁷⁴Achchhā .

³⁹¹They will then become powerful and become the instruments to give other souls this Godly message. ³⁹²* * * O MS H A N T I * * *