Avyakt murli for Sunday 18 January 1998
Saving in progress..
You can now read this murli without Internet.
You can read this murli without Internet.
in order to be able to read it without internet.
Warning : Sentence alignment between two languages is based on the number of characters. It is therefore not perfectly reliable.
You can correct the sentence alignment yourself on part or all of the murli.
Hindi is also shown in Latin characters, using an adapted form of ISO 15919 transliteration.
How to read the transliteration
This site uses transliteration based on ISO 15919, with a few adaptations to make reading easier: h is added after c, ś and ṣ, and i after the vowel r̥. These adaptations bring it closer to the Hunterian system used in India while retaining the distinctive marks of ISO 15919.
| ISO 15919 | On this site |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
A few reading pointers:
- ā, ī, ū: the line above the letter indicates a long vowel.
- ṭ, ḍ, ṇ: the dot below distinguishes retroflex consonants from t, d, n.
- A tilde above a vowel indicates nasalisation.
0> 118-01-98 ōm śhānti avyakt bāpadādāmadhuban
0> > 18-01-1998 Om Shanti Avyakt Bapdada Madhuban
2Sakāśh dēnē kī|key sēvā karnē kē liē lagāv mukt ban bēhad kē|K vairāgī banō
1In order to serve others by giving them the current of light and might, free yourself from attachment and have unlimited disinterest.
3Āj kā din viśhēṣh snēh kā din hai .
2Today's day is a special day of love.
4Amr̥itvēlē sē lēkar chārō̃ ōr kē|K bachchē apnē dil kē|K snēh kō bāpdādā kē|K arth|earth ārpit kar rahē thē .
3Since amrit vela, children from all directions have been offering love from their heart to BapDada.
5Sarv bachchō̃ kē|K snēh kē|K mōtiyō̃ kī|key mālāyē̃ bāpdādā kē|K galē mē̃ paṛtī jā rahī thī .
4All the garlands of the children's pearls of love were being put around BapDada's neck.
6Āj kē|K din ēk taraph snēh kē|K mōtiyō̃ kī|key mālāyē̃ , dūsrē taraph mīṭhē-mīṭhē ulhanō̃ kī|key mālāyē̃ bhī thī .
5On this day, on one side there were garlands of the pearls of love, and on the other side there were garlands of sweet complaints.
7Lēkin is varṣh ulhanō̃ mē̃ antar dēkhā .
6However, Baba saw this year that the complaints were different.
8Pahlē ulhanē̃ hōtē thē hamē̃ bhī sāth lē jātē , hamnē sākār pālnā nahī̃ lī … .
7Previously, the complaints were: “You should have taken us with you!”; “We didn't receive sustenance from the sakar form.”
9Is varṣh majority kā ulhanā yah rahā ki ab bāp samān ban āpkē pās|pass pahũch jāē̃ .
8This year, the majority of complaints came from those who wanted to become equal to the father and go to Baba.
10Samān bannē kā umaṅg-utsāh majority mē̃ achchhā rahā .
9The majority had very good enthusiasm to become equal. 10Your desire to become equal is very deep.
11Samān bannē kī|key ichchhā bahut tīvr hai , ban jāyē̃ aur ā jāyē̃ , yah saṅkalp rūhrihān mē̃ bahut bachchō̃ kā rahā .
11You say: I have to become equal to You and come to You. 12Many children were expressing this thought in their hearttoheart conversation.
12Bāpdādā bhī yahī bachchō̃ kō kahtē haĩ - samān bhav , sampann bhav , sampūrṇ bhav .
13BapDada also says to the children: May you become equal! 14May you become complete! 15May you be perfect!
13Iskā sādhan sadā kē liē bahut sahaj hai , sabsē sahaj sādhan hai - sadā snēh kē|K sāgar mē̃ samā jāō .
16The method to become this for all time is very easy. 17The easiest method is to remain constantly merged in the Ocean of Love, just as you were merged in love today.
14Jaisē āj kā din snēh mē̃ samāyē huē thē aur kuchh yād thā ?
18Did you remember anyone else? 19Did you remember anyone other than BapDada?
15Sivāē bāpdādā kē|K aur kuchh yād rahā ?
20Whilst sitting and walking, you were merged in love.
16Uṭhtē , baiṭhtē snēh mē̃ samāyē rahē .
21What did you remember whilst you were walking and moving around?
17Chaltē-phirtē kyā yād rahā ?
22Brahma Baba's divine activities and image.
18Brahmā bāp kē|K charitra aur chitra , chitra bhī sāmnē rahā aur charitra bhī smr̥iti mē̃ rahē .
23His image was in front of you and his divine activities were in your awareness.
19Sabhī nē snēh kā anubhav āj viśhēṣh kiyā nā ?
24Did all of you experience this special love today?
20Mēhnat lagī ?
25Did you find it difficult?
21Sahaj hō gayā nā !
26It was easy, was it not?
22Snēh aisī śhakti hai jō sab kuchh bhulā dētī hai . 23Na dēh yād ātī , na dēh kī|key duniyā yād ātī .
27Love has so much power that it makes you forget everything else; you neither remember your body nor the bodily world. 28Love frees you from labouring.
24Snēh mēhnat sē chhuṛā dētā hai .
29Where there is love, there is no labour.
25Jahā̃ mōhabbat hōtī hai vahā̃ mēhnat nahī̃ hōtī hai .
30Love easily enables you to experience BapDada's hand over you.
26Snēh sadā sahaj bāpdādā kā hāth apnē ūpar anubhav karātā hai .
31Love becomes a canopy of protection and enables you to conquer Maya.
27Snēh chhatrachhāyā ban māyājīt banā dētā hai .
32No matter how big a mountain of problems may be, love makes that mountain as light as water.
28Kitnī bhī baṛī samasyā rūpī pahāṛ hō , snēh pahāṛ kō bhī pānī jaisā halkā banā dētā hai .
33So, you know how to remain merged in love, do you not? 34You experienced this by remaining merged in love today, did you not?
29Tō snēh mē̃ rahnā ātā hai nā ?
35Did you remember anyone else?
30Āj rahkar dēkhā nā !
36You didn't, did you?
31Kuchh yād rahā ?
37There was nothing but “Baba!
32Nahī̃ rahā nā !
38Baba!” and “Baba”.
33Bābā , bābā aur bābā … ēk hī yād mē̃ lavlīn rahē .
39You were lost in the love of One.
34Tō bāpdādā kahtē haĩ aur kōī purūṣhārth nahī̃ karō , snēh kē|K sāgar mē̃ samā jāō .
40So BapDada says: Make no effort other than the effort of remaining merged in the Ocean of Love.
35Samānā ātā hai ?
41Do you know how to remain merged?
36Kabhī-kabhī bachchē snēh kē|K sāgar mē̃ samātē haĩ lēkin thōṛā sā samay samāyā , phir bāhar nikal ātē haĩ .
42Sometimes, children merge in the Ocean of Love, but only remain merged for a short while before coming out again.
37Abhī-abhī kahē̃gē bābā , mīṭhā bābā , pyārā bābā aur abhī-abhī bāhar nikaltē aur bātō̃ mē̃ lag jātē haĩ .
43One moment, they say, "Baba! 44Sweet Baba! 45Lovely Baba", and the next moment, they come out of the Ocean and become engrossed in other matters.
38Bas sirph thōṛī-sī jaisē kōī ḍubkī lagākē nikal ātā hai nā , aisē snēh mē̃ samāyā , ḍubkī lagāī , nikal āyē .
46It is like someone just taking a dip in the ocean: they merge in love, take a dip and then come out. 47Remain merged!
39Samāyē rahō , tō snēh kī|key śhakti sabsē sahaj mukt kar dēgī .
48The power of love will easily free you from everything else.
40Sabhī bachchō̃ kō brāhmaṇ janm kē|K ādi kā anubhav , snēh nē brāhmaṇ banāyā .
49The experience of love at the beginning of your Brahmin life made you into Brahmins.
41Snēh nē parivartan kiyā .
50Love brought about transformation.
42Apnē janm kē|K ādi samay kā anubhav yād hai nā ?
51Do you remember experiencing this at the start of your present birth?
43Gyān aur yōg tō milā lēkin snēh nē ākarṣhit kar bāp kā banāyā .
52You received knowledge and were taught yoga, but it was love that attracted you and made you belong to Baba.
44Agar sadā snēh kī|key śhakti mē̃ rahō tō sadā kē liē mēhnat sē mukt hō jāyēṅgē .
53If you constantly maintain the power of love, you become free from labouring for all time.
45Vaisē bhī mukti varṣh manā rahē haĩ nā .
54In any case, you are celebrating this year as the year of freedom.
46Tō mēhnat sē bhī mukt , uskā sādhan hai - snēh mē̃ samāyē huē rahō .
55Therefore, become free from labouring; the method for this is to remain merged in love.
47Snēh kā anubhav sabhī kō hai nā ?
56Have all of you experienced this love or not?
48Yā nahī̃ hai ? 49Agar kisī sē bhī pūchhē̃gē ki bāpdādā sē sabsē jyādā snēh kiskā hai ?
57If any of you were asked: "Who has the most love for BapDada?", each of you would raise your hand and say, "I do".
50Tō sabhī hāth uṭhāyēṅgē mērā hai .
58You have this love, do you not?
51 ( sabnē hāth hilāyā ) silence kā hāth uṭhāō , āvāz vālā nahī̃ .
59Raise your silent hand, not your noisy one.
52Tō bāpdādā āj yahī kahtē haĩ ki snēh kī|key śhakti sadā kārya mē̃ lagāō .
60BapDada is telling all of you today: Constantly use the power of love for every task!
53Sahaj hai nā !
61It is easy, is it not?
54Yōg lagātē hō - dēh bhūl jāē , dēh kī|key duniyā bhūl jāē , māyājīt banē̃ .
62You have yoga to forget your body, to forget the bodily world and to become a conqueror of Maya.
55Jab snēh kī|key chhatrachhāyā mē̃ rahē̃gē , tō snēh kī|key chhatrachhāyā kē|K andar māyā nahī̃ ā saktī hai . 56Snēh kē|K sāgar kēbāhar ātē hō nā tō māyā dēkh lētī hai aur apnā banā lētī hai , nikalō hī nahī̃ .
63When you remain under the canopy of protection, Maya cannot come to you. 64When you come out from under the canopy of protection, out of the Ocean of Love, Maya sees you and makes you belong to her. 65So, do not come out of the Ocean, but remain constantly merged.
57Samāyē rahō . 58Snēhī kōī bhī kārya kartē huē snēhī kō nahī̃ bhūl saktā .
66Someone who has love for another would not forget that one he loves even when carrying out some task.
59Snēh mē̃ khōyā huā her|har kārya kartā .
67That one would perform every task whilst remaining lost in love.
60Tō jaisē āj kē|K din khōyē rahē , aisē sadā snēh mē̃ nahī̃ rah saktē hō kyā ?
68So, just as you remained lost in love today, are you not also able to remain constantly absorbed in love?
61Snēh sahaj hī samān banā dēgā kyōṅki jiskē sāth snēh hai us jaisā bannā , yah muśhkil nahī̃ hōtā hai .
69Love easily makes you equal, because to become like the one you love is not difficult.
62Brahmā bāp sē dil kā pyār hai , brahmā bāp kā bhī bachchō̃ sē ati snēh hai .
70Your heart loves Brahma Baba. 71Brahma Baba also has deep love for the children.
63Sadā ēk-ēk bachchē kō emerge kar viśhēṣh samān bannē kī|key sakāśh dētē rahtē haĩ .
72He constantly makes each and every child emerge and gives them a special current of light and might to make them equal.
64Jaisē past jīvan mē̃ ēk-ēk ratna kō dēkhtē , har ēk ratna kē|K mūlya kō jāntē viśhēṣh kārya mē̃ lagātē , aisē abhī bhī ēk-ēk ratna kō viśhēṣh rūp sē viśhēṣhtā kō kārya mē̃ lagānē kā sadā saṅkalp dētē rahtē .
73In his past life, by knowing the value of each jewel, he could use a certain jewel for a special piece of jewellery. 74In the same way, even now, he constantly considers using certain jewels with their speciality for a special task.
65Aur har ēk kē|K viśhēṣhtā kī|key vāh-vāh gātē rahtē .
75He constantly sings, “Wah! 76Wah!” for the speciality of each one.
66Vāh mērā amūlya ratna .
77Wah, my invaluable jewel!
67Kaī bachchē sōchtē haĩ ki brahmā bāp vatan mē̃ kyā kartē haĩ ?
78Many children wonder what Brahma Baba is doing in the subtle region.
68Ham tō yahā̃ sēvā kartē rahtē aur brahmā bāp vahā̃ vatan mē̃ kyā kartē ?
79They ask: "We are constantly doing service here, but what is Brahma Baba doing in the subtle region?"
69Lēkin bāp kahtē haĩ jaisē sākār rūp mē̃ sadā bachchō̃ kē sāth rahē , aisē vatan mē̃ bhī rahtē haĩ .
80However, Baba says: Just as he was always with the children in the sakar form, similarly, he now stays in the subtle region.
70Bachchō̃ kē sāth hī rahtē haĩ , akēlē nahī̃ rahtē haĩ .
81He is with the children there also; he is not alone.
71Bachchō̃ kē|K binā bāp kō bhī majā nahī̃ ātā .
82If Baba is without the children he doesn't enjoy himself.
72Jaisē bachchō̃ kō bāp kē|K binā kuchh sūjhtā nahī̃ , aisē bāp kō bhī bachchō̃ kē|K binā aur kuchh nahī̃ sūjhtā .
83Just as the children are not able to think of anything without the father, so too, Baba cannot think of anything without the children.
73Akēlē nahī̃ rahtē haĩ , sāth mē̃ rahtē haĩ .
84Baba does not stay there alone; he has you with him.
74Sākār mē̃ tō sāth kā anubhav sākār rūp mē̃ thōṛē bachchē kar saktē thē , ab tō avyakt rūp mē̃ , her|har bachchē kē sāth jis samay chāhē , jab chāhē sāth nibhātē rahtē haĩ .
85Very few children were able to experience his company in the corporeal form. 86Now, in the subtle form, he can constantly fulfil the responsibility of companionship with every child at any time.
75Jaisē chitrō̃ mē̃ dikhātē haĩ nā - unhōnnē ēk-ēk gōpī kē sāth kr̥iṣhṇa kō dikhā diyā lēkin yah is samay kā gāyan hai . 76Ab avyakt rūp mē̃ her|har bachchē kē sāth jab chāhē , chāhē rāt kō dō bajē , aṛhāī bajē haĩ , kisī bhī time sāth nibhātē rahtē haĩ .
87Krishna has been shown with each and every gopi; that is a memorial of this time. 88Now, through the avyakt form, he fulfils the responsibility of companionship with every child no matter what time of the day or night it may be, even if it is 2.00 am or 2.30 am.
77Sākār mē̃ tō centres par chakkar lagānā kabhī-kabhī hōtā lēkin ab avyakt rūp mē̃ tō pavitra pravr̥itti mē̃ bhī chakkar lagātē haĩ .
89In the sakar form, he would only visit the centres sometimes. 90Now, however, he goes in the avyakt form to visit the pure households. 91What else does Baba have to do?
78Bāp kō kām hī kyā hai , bachchō̃ kō samān banā kē sāth lē jānā , yahī tō kām hai nā aur kyā hai ?
92He has to make the children equal in order to take them back home with Him. 93This is what he has to do. 94What else does he have to do?
79Tō isī mē̃ hī busy rahtē haĩ .
95So, he remains busy in this.
80Tō āj kē|K din bāpdādā bachchō̃ kō viśhēṣh mēhnat sē mukt bhav kā vardān dētē haĩ .
96So, today, BapDada is giving the children the special blessing of becoming free from labour.
81Kōī bhī kārya karō tō double light bankē kārya karō , tō mēhnat manōrañjan anubhav karē̃gē kyōṅki bāpdādā kō bachchō̃ kī|key mēhnat karnā , yuddha karnā , hār aur jīt kā khēl karnā - yah achchhā nahī̃ lagtā . 82Tō mukt varṣh manā rahē hō nā !
97Whenever you carry out any task, do that whilst remaining doublelight and you will then experience the hard work to be a form of entertainment. 98BapDada does not like the children to work hard or battle, or to play games of winning and losing.
83Manā rahē hō yā mēhnat mē̃ lagē huē hō ?
99You are now celebrating the year of freedom, are you not?
84Āj kē|K din viśhēṣh yah vardān yād rakhnā - mēhnat sē mukt bhav .
100Are you celebrating it or are you engaged in working hard?
85Yah saṅgamyug mēhnat sē mukt hōnē kā yug hai .
101Especially remember today's blessing: May you be free from labouring!
86Mauj mē̃ rahnē kā hai . 87Agar mēhnat hai tō mauj nahī̃ hō saktī hai .
102This confluence age is the age of becoming free from labouring.
88Ēk hī yug param ātmā aur ātmāō̃ kā mauj manānē kā yug hai .
103It is the age for experiencing pleasure and enjoyment.
89Ātmā , paramātmā kē|K snēh kā yug hai . 90Milan kā yug hai .
104If you are having to labour, you are unable to enjoy yourself.
91Tō dr̥iṛh saṅkalp karō ki āj sē mēhnat sē mukt hō jāyēṅgē .
105This is the only age where souls enjoy a celebration with the Supreme Soul.
92Hōṅgē nā ? 93Phir aisē nahī̃ yahā̃ tō hāth uṭhāō aur vahā̃ jākar kahō kyā karē̃ , kaisē karē̃ ?
106It is the age of experiencing the love of the soul and the Supreme Soul; it is the age of celebrating a meeting.
94Kyōṅki bāpdādā kē pās har ēk bachchē kē|K dr̥iṛh saṅkalp karnē kā pūrā file hai .
107So, have the determined thought that from today, you will become free from labouring.
95Bāpdādā kabhī bachchō̃ kā file dēkhtē haĩ .
108You will become free, will you not?
96Bār-bār dr̥iṛh saṅkalp kiyā hai nā . 97Jab sē janma liyā aur ab tak kitnē bār saṅkalp kiyā hai , yah karē̃gē , yah karē̃gē … lēkin uskō pūrā nahī̃ kiyā hai .
109However, it shouldn't be that you raise your hand here, but that when you return home, you ask: "What can I do? 110How can I do this?" 111BapDada has a file of the children's repeated determined thoughts.
98Rūhrihān bahut achchhī kartē haĩ , bāpdādā kō bhī khuśh kar dētē haĩ .
112Sometimes BapDada looks at the children's files.
99Jaisē jigyāsuō̃ kō prabhāvit kar dētē hō nā , tō bāpdādā kō bhī prabhāvit tō kar dētē haĩ lēkin dr̥iṛh saṅkalp kā prabhāv thōṛā samay rahtā hai , sadā nahī̃ rahtā .
113From the moment you took birth to now, how many times have you thought, “I will do this”, or “I will do that”? 114However, you have not yet fulfilled that thought. 115You have a very good hearttoheart conversation and you also please BapDada.
100Tō bāpdādā kā file tō baṛhtā jātā hai .
116Just as you impress the students, you also impress BapDada.
101Jab bhī kōī function hōtā hai tō bāpdādā kī|key file mē̃ ēk pratigyā patra tō jamā hō hī jātā hai , isliē bāpdādā likhātē nahī̃ haĩ .
117However, the impact of that determined thought only lasts for a short time; it does not last eternally. 118BapDada's file is constantly increasing.
102Āj bhī sabhī saṅkalp tō kar rahē haĩ , abhī kab tak chaltā hai , file mē̃ kāgaj kab tak rahtā hai , bāp bhī dēkhtē rahtē haĩ .
119Whenever there is a function, a letter of promise is added to BapDada's file. 120This is why BapDada is not making you write anything.
103Bachchō̃ kā bāp samān bannā aur file khatm hōkē final hō jāyēṅgē .
121Even today, all of you have made a thought, but for how long will it last?
104Abhī tō ḍhēr kē|K ḍhēr file haĩ .
122Baba sees how long the letter remains in the file.
105Tō sirph snēh mē̃ ḍūbē rahō , snēh kē|K sāgar sē bāhar nahī̃ nikalō .
123When the children become equal to the father, the file will come to an end and everything will be finalized.
106Brahmā bāp sē dil kā snēh hai nā ?
124At present, there are many files.
107Tō snēhī kō follow karnā muśhkil nahī̃ hōtā hai .
125So, simply remain merged in love; do not come out of the Ocean of Love.
108Snēh kē liē kahtē bhī hō ki jahā̃ snēh hai , vahā̃ jān bhī kurbān hō jātī hai .
126You have deep love for Brahma Baba in your heart, and so it is not difficult to follow the one you love.
109Bāpdādā tō jān kō kurbān karnē kē liē nahī̃ kahtē , purānā jahān kurbān kar dō .
127For love, you say: Where there is love, one even sacrifices one's life.
110Iskī final date fix karō .
128BapDada is not asking you to sacrifice your life.
111Aur function kī|key date tō fix kartē hō , 20 tārīkh hai , 24 tārīkh hai .
129Instead of that, sacrifice the old world! 130Fix a final date for this.
112Iskī date kab fix karē̃gē ? 113 ( iskī date bāpdādā fix karē̃ ) bāpdādā kab śhabda kahtē hī nahī̃ haĩ , ab kahtē haĩ .
131You fix dates for other functions: “The 20th, the 24th”, so when will you fix a date for this? 132BapDada never says: “When?”. 133He says: “Now!”.
114Bāpdādā kab par chhōṛtā hai kyā ?
134Does BapDada ever put anything over to another time?
115Ab kahtē hai .
135He always says: Now!
116Jō karnā hai vō ab karō .
136Do whatever you want to, but do it now.
117Lēkin bāpdādā tō samarth hai nā , tō samarth kē|K hisāb sē tō ab kahē̃gē .
137However, BapDada is the Almighty, and because He is the Almighty, He would say, "Now!".
118Bachchē kab , kab kī|key ādat mē̃ hirē huē haĩ .
138However, the children have the habit of only sometimes doing things.
119Isīliē bāpdādā bachchō̃ kō kahtē haĩ ki yah date kab fix karē̃gē ?
139This is why BapDada asks the children: When will you fix a date?
120Āp bhī kab , kab kahtē haĩ tō bāp bhī kab kahtē haĩ .
140You say that you will do it at a specific time, and so Baba is asking you when you are going to do it.
121Abhī samay pramāṇ sabkō bēhad kē|K vairāgya vr̥itti mē̃ jānā hī hōgā .
141Now, according to the time, everyone has to have an attitude of unlimited disinterest.
122Lēkin bāpdādā samajhtē haĩ ki bachchō̃ kā samay śhikṣhak nahī̃ banē̃ , jab bāp śhikṣhak hai tō samay par bannā - yah samay kō śhikṣhak banānā hai . 123Usmē̃ marks kam hō jātī haĩ .
142However, BapDada feels that time should not become the children's teacher. 143Since Baba is your Teacher, to become something according to the time means to make time your teacher; because of this your marks are reduced.
124Abhī bhī kaī bachchē kahtē haĩ - samay sikhā dēgā , samay badalā dēgā|badlā dēgā .
144Even now, some children say: Time will teach us; time will change us.
125Samay kē|K anusār tō sārē viśhva kī|key ātmāyē̃ badalē̃gī lēkin āp bachchē samay kā intjār nahī̃ karō .
145All the souls of the world will change according to the time, but you children must not wait for time.
126Samay kō śhikṣhak nahī̃ banāō .
146Do not make time your teacher.
127Āp viśhva kē|K śhikṣhak kē|K master viśhva śhikṣhak hō , rachtā hō , samay rachnā hai tō hē rachtā ātmāyē̃ rachnā kō śhikṣhak nahī̃ banāō .
147You are master world teachers of the Teacher of the World; you are creators. 148Time is the creation. 149Therefore, oh creator souls, do not make your creation your teacher!
128Brahmā bāp nē samay kō śhikṣhak nahī̃ banāyā , bēhad kā vairāgya ādi sē ant tak rahā .
150Brahma Baba did not make time his teacher. 151He had unlimited disinterest from the beginning till the end.
129Ādi mē̃ dēkhā itnā tan lagāyā , man lagāyā , dhan lagāyā , lēkin jarā bhī lagāv nahī̃ rahā .
152You saw how he used his body, mind and wealth from the beginning and did not have the slightest attachment.
130Tan kē liē sadā natural bōl yahī rahā - bābā kā rath hai .
153For the body, the words that emerged naturally were: This is Baba's chariot.
131Mērā śharīr hai , nahī̃ . 132Bābā kā rath hai .
154This is not my body; it is Baba's chariot.
133Bābā kē|K rath kō khilātā hū̃ , maĩ khātā hū̃ , nahī̃ .
155I am feeding Baba's chariot; it is not that I am eating.
134Tan sē bhī bēhad kā vairāgya .
156He had unlimited disinterest in his body.
135Man tō manmanābhav thā hī .
157His mind was Manmanabhav anyway.
136Dhan bhī lagāyā , lēkin kabhī yah saṅkalp bhī nahī̃ āyā ki mērā dhan lag rahā hai .
158He used his money, but never thought or even said, "My money is being used".
137Kabhī varṇan nahī̃ kiyā ki mērā dhan lag rahā hai yā mainnē dhan lagāyā hai .
159Did he ever mention that his money was being used? 160Did he ever say "I have used my money"?
138Bābā kā bhaṇḍārā hai , bhōlēnāth kā bhaṇḍārā hai .
161He said, "This is Baba's bhandara. 162It is the bhandara of Bholanath Baba."
139Dhan kō mērā samajhkar personal apnē prati ēk rūpayē kī|key chīz bhī use nahī̃ kī|key .
163He never considered his money to be his own or used anything worth even a rupee on himself. 164He became responsible for the kumaris and the mothers.
140Kanyāō̃ , mātāō̃ kī|key jimmēvārī hai , kanyāō̃-mātāō̃ kō will kiyā , mērāpan nahī̃ .
165He willed everything to the kumaris and mothers and didn't have the slightest consciousness of "mine".
141Samay , śhvāṅs apnē prati nahī̃ , ussē bhī bēhad kē|K vairāgī rahē .
166He never used any time or breath on himself, but maintained an attitude of unlimited disinterest even in that.
142Itnā sab kuchh prakr̥iti dāsī hōtē huē bhī kōī extra sādhan use nahī̃ kiyā .
167Although he had everything even nature was his servant he never used any extra facilities on himself.
143Sadā sādhāraṇ life mē̃ rahē .
168He always maintained a simple life.
144Kōī special chīz apnē kārya mē̃ nahī̃ lagāī .
169Did he ever use anything special on himself?
145Vastra tak , ēk hī prakār kē|K vastra ant tak rahē .
170Until the end, even his clothes were of the same type.
146Change nahī̃ kiyā .
171Did he change the way he dressed?
147Bachchō̃ kē liē makān banāyē lēkin svayã use nahī̃ kiyā , bachchō̃ kē|K kahnē par bhī suntē huē uparām rahē .
172He had the buildings built for the children, but did he use them for himself? 173Even when someone told Baba something, he would hear it and remain beyond.
148Sadā bachchō̃ kā snēh dēkhtē huē bhī yahī śhabda rahē - sab bachchō̃ kē liē hai .
174Whilst constantly seeing the children's love, the words that emerged all the time were: Everything is for the children.
149Tō iskō kahā jātā hai bēhad kī|key vairāgya vr̥itti pratyakṣha jīvan mē̃ rahī .
175So, this is known as having an attitude of unlimited disinterest in one's practical life.
150Ant mē̃ dēkhō bachchē sāmnē haĩ , hāth pakaṛā huā hai lēkin lagāv rahā ?
176At the end, even though the children were in front of him, did he have any attachment?
151Bēhad kī|key vairāgya vr̥itti .
177He had an attitude of unlimited disinterest.
152Snēhī bachchē , ananya bachchē sāmnē hōtē huē phir bhī bēhad kā vairāgya rahā .
178Even though the children, the loving children and the most special beloved children were in front of him, he had unlimited disinterest.
153Second mē̃ uparām vr̥itti kā , bēhad kē|K vairāgya kā sabūt dēkhā .
179You saw the proof of the attitude of going beyond and having unlimited disinterest within one second.
154Ēk hī lagan sēvā , sēvā aur sēvā … aur sabhī bātō̃ sē uparām .
180He had just the one concern: to do service, service and service. 181He remained detached and beyond all other things.
155Iskō kahā jātā hai bēhad kā vairāgya .
182This is known as having unlimited disinterest.
156Abhī samay pramāṇ bēhad kē|K vairāgya vr̥itti kō emerge karō .
183Now, according to the time, let your attitude of unlimited disinterest emerge.
157Binā bēhad kē|K vairāgya vr̥itti kē|K sakāśh kī|key sēvā hō nahī̃ saktī .
184Unless you have the attitude of unlimited disinterest, you remain unable to do the service of giving the powerful current of light and might.
158Follow father karō .
185Therefore, follow the father!
159Sākār mē̃ brahmā bāp rahā , nirākār kī|key tō bāt chhōṛō .
186Put aside the aspect of the Incorporeal One. 187In the physical form, you had Brahma Baba.
160Sākār mē̃ sarv prāpti kā sādhan hōtē huē , sarv bachchō̃ kī|key jimmēvārī hōtē huē , circumstance , samasyāyē̃ ātē huē pās|pass hō gayē nā !
188Although he had all the facilities for all physical attainments, although he was responsible for all the children, although he had to face all the adverse situations and problems, he was able to pass.
161Pass with honour kā certificate lē liyā .
189He claimed the certificate of passing with honour.
162Viśhēṣh kāraṇ bēhad kī|key vairāgya vr̥itti .
190The main reason was that he maintained an attitude of unlimited disinterest.
163Abhī sūkṣhma sōnē kī|key jañjīr kē|K lagāv , bahut mahīn sūkṣhma lagāv bahut haĩ .
191At this time you have many golden chains of deep and subtle attachments.
164Kaī bachchē tō lagāv kō samajhtē bhī nahī̃ haĩ ki yah lagāv hai .
192Many children are not even able to understand when they have attachment.
165Samajhtē haĩ - yah tō hōtā hī hai , yah tō chaltā hī hai .
193They do not realise that something is an attachment.
166Mukt hōnā hai , nahī̃ .
194They always say, "This will continue all the time".
167Lēkin aisē tō chaltā hī hai .
195They do not feel that they have to become free from it.
168Anēk prakār kē|K lagāv bēhad kē|K vairāgī bannē nahī̃ dētē haĩ .
196There are many types of attachment that don't allow you to have unlimited disinterest.
169Chāhnā hai banē̃ , saṅkalp bhī kartē haĩ - bannā hī hai .
197You want to become this and you also think: "I want to become this!"
170Lēkin chāhnā aur karnā dōnō̃ kā balance nahī̃ hai .
198However, the desire to become is not balanced with actually becoming.
171Chāhnā jyādā hai , karnā kam|cum hai .
199The desire is greater than putting it into practice.
172Karnā hī hai - yah vairāgya vr̥itti abhī emerge nahī̃ hai .
200The attitude of disinterest whilst actually doing something is not emerged.
173Bīch-bīch mē̃ emerge hōtī hai , phir merge hō jātī hai .
201It emerges every now and again, and then merges again.
174Samay tō karēgā hī lēkin pass with honour nahī̃ ban saktē .
202Time will do this anyway, but you will not be able to pass with honour.
175Pās|pass hōṅgē lēkin pass with honour nahī̃ .
203You will pass, but not with honour.
176Samay kī|key raphtār tēj hai , purūṣhārth kī|key raphtār kam|cum hai .
204The speed of time is very fast and the speed of effort is slow.
177Mōṭā-mōṭā purūṣhārth tō hai lēkin sūkṣhma lagāv mē̃ bandh jātē haĩ .
205You are making physical effort, but you become bound by subtle attachments.
178Bāpdādā jab bachchō̃ kē|K gīt suntē haĩ - uṛ āyē̃ , uṛ āyē̃ … tō sōchtē haĩ uṛā tō lē̃ lēkin lagāv uṛnē dēgē yā na idhar kē|K rahē̃gē na udhar kē|K rahē̃gē ?
206When BapDada hears the children's song: "We want to fly to You", He feels that He also wants to make you fly, but wonders whether your attachment will allow you to fly, or whether you will neither belong here nor there.
179Abhī samay pramāṇ lagāv-mukt bēhad kē|K vairāgī banō .
207Now, according to the time, become free from attachments; become those with unlimited disinterest.
180Man sē vairāgya hō .
208There should be disinterest in the mind.
181Programme pramāṇ vairāgya jō ātā hai vah alpkāl kā hōtā hai .
209The disinterest that comes as a result of a programme is only for a temporary period.
182Check karō - apnē sūkṣhma lagāv kō .
210Check your subtle attachments.
183Mōṭī-mōṭī bātē̃ abhī khatm huī haĩ , kuchh bachchē mōṭē-mōṭē lagāv sē mukt haĩ bhī lēkin sūkṣhma lagāv bahut sūkṣhma haĩ , jō svayã kō bhī check nahī̃ hōtē haĩ . 184 ( mālūm nahī̃ paṛtē haĩ ) .
211The gross aspects are now finished. 212Some children are free from gross attachments, but subtle attachments are very subtle; so much so that they are not able to check themselves.
185Check karō , achchhī tarah sē check karō .
213Check; check very deeply.
186Sampūrṇtā kē|K darpaṇ sē lagāv kō check karō .
214In the mirror of completion, check your attachments.
187Yahī brahmā bāp kē|K smr̥iti divas kī|key gift brahmā bāp kō dō .
215Give this gift to Brahma Baba on his day of remembrance.
188Pyār hai nā , tō pyār mē̃ kyā kiyā jātā hai ?
216You have love for him, and so what does one do out of love?
189Gift dētē haĩ nā ?
217Give a gift.
190Tō yah gift dō .
218So, give this gift!
191Chhōṛō , sab kinārē chhōṛō . 192Mukt hō jāō .
219Let go of anything holding you to the shores and become free.
193Bāpdādā khuśh bhī hōtē haĩ ki bachchō̃ mē̃ umaṅg-utsāh uṭhtā hai , bahut achchhē-achchhē sva-unnati kē|K saṅkalp bhī kartē haĩ .
220BapDada is happy that children have zeal and enthusiasm. 221You also have very good thoughts of selfprogress.
194Abhī un saṅkalpō̃ kō karkē dikhāō .
222Now, fulfil those thoughts.
195Achchhā .
223Achcha.
196Āj viśhēṣh teachers kā saṅgaṭhan ikaṭhṭhā huā hai .
224Today, there is a gathering of the special teachers.
197Sēvā kā return yah utsav rakhā jātā hai .
225This celebration is taking place as a return of your service.
198Bāpdādā khuśh hōtē haĩ ki bachchō̃ kō sēvā kā phal mil rahā hai vā manā rahē haĩ , khā rahē haĩ .
226BapDada is happy that the children are receiving the fruit of service; they are celebrating and eating the fruit of service.
199Sēvā mē̃ number-vār saphal rahē haĩ aur rahtē rahē̃gē .
227You have been successful in service, numberwise, and will continue to be successful.
200Bāpdādā bachchō̃ kē|K 40 sāl kī|key sēvā dēkh harṣhit hōtē haĩ .
228BapDada is happy to see the children with forty years of service.
201Hāth uṭhāō jō function kē liē āyē haĩ .
229Those who have come for the function, raise your hands!
202Baṛā group hai .
230It is a very large group.
20340 varṣh bhī sēvā mē̃ amar bhav kē|K vardānī rahē haĩ iskī mubārak hō .
231Congratulations for having been eternal and immortal over forty years of service.
204Āpkē saṅgaṭhan kō dēkh sab bahut khuśh hōṅgē ki 40 varṣh sēvā mē̃ amar rahnā - yah bhī kamāl hai .
232Seeing your gathering, everyone will be very happy and consider it a great wonder that you remained immortal even after forty years of service.
205Diamond jubilee huī , silver jubilee huī aur yah kaun see|sī|C jubilee hai ?
233You have had the diamond jubilee, you have had the silver jubilee.
206Yah viśhēṣh jubilee hai .
234What jubilee is this?
207Jyādā mēhnat is group nē hī kī hai .
235This group has worked hard the most.
208Yah group jaisē bôrḍar mē̃ military jātī hai nā aur commander tō pīchhē rahtē haĩ lēkin bôrḍar par mahārathī hī jātē haĩ .
236This group is like the military that goes to the border whilst the commander stays behind. 237It is the maharathis that go to the border.
209Tō sēvā kē|K bôrḍar mē̃ yah group rahā hai .
238So, this group has been at the border of service.
210Bāpdādā samān sēvādhārī group kō dēkh khuśh hōtē haĩ .
239BapDada is happy to see the group of serviceable souls who are equal to Him.
211Bôrḍar par jānē vālē pakkē hōtē haĩ .
240Those who go to the front are very firm and strong.
212Bahut anubhav hōtē haĩ nā .
241They are very experienced.
213Sāmnā karnē kī|key śhakti jyādā hōtī hai .
242Their power to face is very strong.
214Her|har group kī|key viśhēṣhtā apnī-apnī hai .
243The speciality of each group is its own.
215Tō diamond jubilee vālē sthāpanā kē nimitt banē̃ , golden jubilee vālē sēvā mē̃ ādi ratna nimitt banē̃ .
244Those who celebrated the diamond jubilee were instruments for establishment. 245Those who celebrated the golden jubilee were the original instrumental jewels for service.
216Silver jubilee vālē right hand ban āgē baṛhē aur baṛhāyā .
246Those who celebrated the silver jubilee became the right hands, moved forward and enabled others to move forward.
217Aur yah viśhēṣh group sēvā kē|K sarv prakārō̃ kē|K anubhavī mūrt haĩ .
247And this special group is of those who have experienced many types of service.
218Jyādā anubhav is group kō hai .
248This group has the greatest number of experiences.
219Mēhnat bhī kī hai lēkin mōhabbat mē̃ mēhnat kī hai .
249You have worked hard, but you have worked hard with love.
220Isliē bāpdādā is group kō viśhēṣh sēvādhārī , saphaltāmūrt group kahtē haĩ .
250Therefore, BapDada calls this group the special serviceable souls who are embodiments of success.
221Jō nayē-nayē ātē haĩ unkī pālnā kē nimitt ādhārmūrt yah group hai .
251This group is of those who are images of support and who sustain the new ones that come needing sustenance.
222Is group kō ēk bāt kahē̃ ?
252Should Baba tell one thing to this group?
223Sunnē kē liē taiyār hō ?
253Should Baba say anything?
224Order karē̃gē .
254Are you ready to hear it?
225Order karē̃ ?
255You are to be given an order.
226Ever ready group hai nā ?
256You are the everready group, so should you be ordered?
227Bāpdādā kō viśhēṣh sēvā mē̃ saphaltā svarūp ātmāō̃ kō dēkh yah saṅkalp ātā hai ki centre tō achchhē jamā diyē haĩ .
257Seeing the souls who are embodiments of success in service, BapDada has the thought: You have established very good centres.
228Jamā diyē haĩ nā yā hilnē vālē haĩ ?
258You have established centres, have you not?
229Abhī is group mē̃ sē bēhad kī|key sēvā kē liē kōī ratna nikalnē chāhiē .
259Or will the centres fluctuate? 260Now, some jewels should emerge to do unlimited service.
230Ever ready haĩ yā centre chhōṛnā muśhkil hai ?
261Are you everready? 262Or is it difficult to let go of your centres?
231Muśhkil hai yā sahaj hai ?
263Is it difficult or easy?
232Abhī hāth uṭhāō .
264Now raise your hands!
233Āp nikalē̃gē tō centre hilē̃gē kyā ?
265Will the centres fluctuate if you go somewhere else?
234Yah bhī pakkā hō nā .
266Are you sure?
235Āp kahō ham tō taiyār haĩ centre hilē yā nahī̃ , hamārā kyā jātā .
267You should not say, "We are ready. 268What does it matter to me whether the centre fluctuates or not?"
236Aisā nahī̃ .
269BapDada is still giving you some time.
237Bāpdādā phir bhī 6 mās kā time dētē haĩ , apnē centres par aisā right hand banāō jō āp chakravartī ban sakō ; kyōṅki bāpdādā dēkhtē haĩ - chakravartī bankar sēvā karnē vālō̃ sē ēk hī jagah par baiṭhkar sēvā karnē vālō̃ kā number thōṛā pīchhē hō jātā hai .
270You are being given six months. 271Prepare such right hands at your centres that you are able to tour around. 272BapDada sees that whilst you remain at one place, you are not able to do service. 273Whilst becoming a numberone ruler of the globe, your number would be somewhere near the end.
238Vah cakravatī number one rājā ban saktē haĩ .
274This group is such that you are able to claim a number ahead.
239Aur yah group aisā hai jō number āgē lē saktē haĩ . 240Tō number lē̃gē ? 241Phir dādī order karēgī , ever ready .
275So, will you become this? 276Then, Dadi will order you to do this, and so you will have to be ever ready.
242 ( dādī sē ) order karē̃gī nā ?
277You will order them, will you not?
243Āpkō hands chāhiē nā ?
278You need hands, do you not?
244Kabhī-kabhī dādī rūhrihān kartī hai - madadgār chāhiē .
279Sometimes, in Dadi's hearttoheart conversation, she says that she needs helpers.
245Tō kaun yah pharamāis pūrī karē̃gē ?
280So who is going to fulfil this request?
246Āp lōg hī kar saktē haĩ .
281All of you can do this?
247Bāpdādā ummīndvār ātmāyē̃ samajhtē haĩ .
282BapDada considers you to be the souls in whom there is this hope.
248Isliē apnē - apnē sthān aisē pakkē karō , majbūt banāō jō āp jaisē hī chalē̃ , antar nahī̃ paṛē .
283Therefore, make your service places so strong and firm that they are able to move along in the same way without you. 284There should be no difference.
249Brahmā bāp nē dēkhā kyā ki pīchhē kyā hōgā ?
285Did Brahma Baba ever stop to see what would happen afterwards?
250Nahī̃ dēkhā nā ! 251Achchhā hī hai aur achchhā hī hōnā hai .
286Everything that happened is good and everything that is to happen will be good.
252Tō second mē̃ lagāvmukt ātmā uṛ gaī .
287So, within a second, the soul that was free from attachment was able to fly.
253Kōī lagāv nē khīñchā nahī̃ .
288No attachments pulled the soul.
254Tō aisā group banāō , kōī lagāv nahī̃ .
289Prepare such a group! 290There should be no attachment.
255Mērī yah duty hai , mērē binā kōī kar nahī̃ sakēgā - yah saṅkalp nahī̃ āvē , issē bhī vairāgya .
291You should not think: "This is my duty. 292No one is able to do this without me." 293Have disinterest in this also.
256Tō sunā bāpdādā kī|key bāt ?
294So, did you hear what BapDada wants?
257Dhyān sē sunī .
295Did you listen with attention?
258Achchhā - abhī 6 mās mē̃ sabhī aisē centre pakkā karnā , phir order hōgā .
296Achcha. 297Now, you have six months to make your centres strong enough so that you can be given an order.
259Pasand hai nā ?
298Do you like this?
260Viśhva mahārājan bannā hai ki state kā rājā bannā hai ?
299Do you wish to become world emperors or kings of a state?
261Kaun sā rājā bannā hai ?
300What type of king do you want to become?
262Ēk hī centre sambhālnā tō state kā rājā banē̃gē .
301To look after just one centre means to become a king of one state.
263Chakravartī banē̃gē tō viśhva kē|K rājā banē̃gē .
302If you tour around now, you will become a world king.
264Jaisē āp anubhavī banē hō vaisē aurō̃ kō anubhavī banāō .
303Just as you have become experienced, so too, make others experienced.
265Muśhkil kām tō nahī̃ hai ?
304Is this a difficult task?
266Muśhkil hō tō nā kar dē̃ .
305If it is difficult, you can say, "no".
267Agar muśhkil lagtā hō tō bāpdādā kahē̃gē jahā̃ haĩ vahā̃ hī rahō .
306If you feel it is difficult, BapDada will tell you to stay where you are.
268Yah bhī chhuṭṭī hai , jiskī jō ichchhā hō vah karē , lēkin bāpdādā is group kō āgē baṛhnē kē|K ummīndvār samajhtē haĩ .
307You are given permission for this also. 308Whatever each of you wants, you can do that. 309However, BapDada considers this group to be of those in whom there is hope to move forward.
269Ṭhīk hai ?
310Is this OK?
270Pasand hai ?
311Do you like it?
271Manānē kē|K pahlē phikra tō nahī̃ hō gayā ?
312You are not worrying about this before your celebration, are you?
272Bēphikr bādśhāh haĩ .
313You are carefree emperors.
273Jab brahmā bāp nē kuchh nahī̃ sōchā , tō follow father .
314Since Brahma Baba did not think about anything, you have to follow the father.
274Bachchō̃ nē sōchā kyā hōgā , kaisē hōgā , centre chalē̃gē nahī̃ chalē̃gē , murlī kahā̃ sē āyēgī … kitnē question sōchē , brahmā bāp nē sōchā ?
315The children thought about what would happen, how everything would happen, whether the centres would continue to function or not, where the murlis would come from. 316They had so many questions. 317However, did Brahma Baba think about anything?
275Second mē̃ vyakt sē avyakt hō gayē .
318He became avyakt from vyakt within one second.
276Lēkin aur achchhē tē achchhā hōnā hī hai , yah niśhchay rahā .
319He had the firm faith that whatever was to happen would be the best of all.
277Aur hō rahā hai nā ?
320And that is happening now, is it not?
278Bākī bāpdādā kō her|har group kī|key viśhēṣhtā pyārī lagtī hai .
321BapDada loves the speciality of each group.
279Achchhā .
322Achcha.
280Chārō̃ ōr dēśh vidēśh kē|K snēh mē̃ samāyē huē snēhī bachchō̃ kō , sadā bāp kē|K snēh kē|K sāgar mē̃ samāyē huē rahnē vālē ati samīp ātmāō̃ kō , sadā brahmā bāp kī|key viśhēṣhatāō̃ kō svayã mē̃ dhāraṇ karnē vālī śhrēṣhṭh ātmāō̃ kō , sadā mēhnat mukt hō , mauj mē̃ rahnē vālī paramātma pyār mē̃ uṛnē vālī ātmāō̃ kō , bāp samān bannē kē|K saṅkalp kō sākār mē̃ lānē vālē aisē dilārām bāp kē|K dil mē̃ samāyē huē bachchō̃ kō , viśhēṣh āj kē|K din brahmā bāp kī|key padam-padam guṇā yādpyār svīkār hō .
323To all the loving children merged in love everywhere, in this land, and abroad, to the extremely close souls who are constantly merged in love for Baba, the Ocean of Love; to the elevated souls who constantly imbibe the specialities of Brahma Baba in their practical lives; to those who are free from effort, and experience pleasure and fly with God's love; to those who put into practice the thought of becoming equal to the Father; to the children who are merged in the heart of Baba, the Comforter of Hearts; on this special day today, please accept multimultimillionfold love and remembrance from Brahma Baba.
281Bāpdādā tō sadā bachchō̃ kē|K dil mē̃ rahtā hai , vatan mē̃ rahtē bhī bachchō̃ kē|K dil mē̃ rahtē haĩ , tō aisē dil mē̃ samānē vālē bachchō̃ kō bāpdādā kā snēh kē|K mōtiyō̃ kī|key thāliyā̃ bhar-bhar kar yādpyār aur namastē .
324BapDada constantly stays in the hearts of the children. 325Although he lives in the subtle region, he is also in the hearts of the children. 326So, to the children who have merged such a father in their hearts, BapDada gives trays full of the pearls of BapDada's love, remembrance and namaste.
282 ( gujarāt kī|key sēvā kā turn hai ) achchhā hai .
327(This time Gujarat was looking after the meeting.)It is good.
283Gujarāt vālē anubhavī mūrt haĩ .
328Those from Gujarat are embodiments of experience.
284Samīp hōnē kē|K kāraṇ her|har kārya mē̃ ever ready hō jātē haĩ .
329Because of being close, you are everready for every task.
285Har ēk zone kō yah sēvā kā chance bhī achchhā milā hai .
330Each zone has received a good chance for doing this service.
286Sēvā karnā arthāt sarv kī|key duāyē̃ lēnā .
331To do service means to claim blessings from everyone.
287Tō kitnī duāyē̃ lī haĩ ?
332So, how many blessings have you received?
288Bahut lī haĩ nā ?
333You have received many blessings, have you not?
289Tō gujarāt duāō̃ kī|key jhōlī bhar rahē haĩ .
334So, Gujarat is filling its apron with blessings.
290Achchhā .
335Achcha.
291Sabhī gujarāt kē|K sēvādhārī hāth uṭhāō .
336All the sevadharis from Gujarat, raise your hands!
292Sirph sēvā nahī̃ kar rahē hō , duāyē̃ jamā kar rahē hō .
337You are not just doing service, but also accumulating blessings.
293Achchhā .
338Achcha.
294Jō bhāī-bahinē̃ cabin mē̃ baiṭhē huē sēvā kar rahē haĩ un sabkē prati bāpdādā bōlē :
339BapDada is speaking to the brothers and sisters sitting in the cabins and doing service: All of you also work very hard.
295Yah bhī mēhnat bahut kartē haĩ .
340This department also works hard (Sound Department).
296Yah department ( sound department ) bhī mēhnat achchhī kartā hai .
341All of those sitting in the cabins are working very hard.
297Jō bhī sabhī cabin mē̃ baiṭhē haĩ sabhī mēhnat achchhī kartē hō , sabhī kō sukh dētē hō .
342You give happiness to everyone. 343So, you receive many blessings for giving this happiness.
298Tō sukh dēnē kī|key duāyē̃ bahut miltī haĩ .
344These blessings are added to your effort.
299Purūṣhārth mē̃ yah duāyē̃ add hō jātī haĩ .
345Service that is free from obstacles gives many blessings.
300Nirvighna sēvā , yah bahut padamguṇā phal dētī hai .
346The more service becomes free from obstacles, the more your marks automatically increase.
301Jitnī nirvighna sēvā hōtī hai utnā automatic marks baṛhtī jātī haĩ .
347Give happiness to everyone through any method, whether it is through words, thoughts or deeds.
302Sabkō sukh dēnā , kisī bhī bāt sē , chāhē karma sē , chāhē vāṇī sē , chāhē mansā sē - kōī bhī sukh dētā hai tō uskī marks automatic baṛhtī jātī haĩ .
348Whoever gives happiness to others automatically increases their own marks. 349The marks are not increased so much through efforts as they are automatically through this method.
303Mēhnat sē itnī nahī̃ baṛhtī jitnī yah automatic marks baṛhtī haĩ .
350So, become an embodiment of happiness and give happiness to everyone.
304Tō sukh svarūp bankar sukh dō .
351Give happiness and receive happiness.
305Sukh dō aur sukh lō|low .
352It is like this, is it not?
306Aisē hai nā .
353Achcha.
307Bahut achchhā .
354It is very good.
308Madhuban nivāsiyō̃ kō duāyē̃ bahut miltī haĩ . 309Chāhē saphāī karnē vālā bhī hō , jhāṛū lagānē vālā hō lēkin saphāī bhī achchhī dēkhkar sabkī duāyē̃ miltī haĩ .
355Madhuban niwasis receive lots of blessings.Whether you are those who clean everything or those who sweep the floor, everyone sees how very clean everything is, and gives you blessings.
310Sabsē sahaj purūṣhārth hai duāyē̃ lō|low , duāyē̃ dō .
356The easiest method for effort is to give blessings and receive blessings.
311Ismē̃ kōī mēhnat nahī̃ hai .
357There is no effort required in this.
312Bahut jaldī māyājīt ban jāyēṅgē .
358You will become the conquerors of Maya very quickly.
313Kiskō maryādāpūrvak duḥkh nahī̃ dēnā hai .
359According to the code of conduct, do not cause sorrow for anyone.
314Aisē bhī nahī̃ hai ki maryādā tōṛ karkē iskō sukh dō , nahī̃ .
360It should not be that you break the code of conduct whilst giving happiness to others.
315Vah sukh kē|K khātē mē̃ jamā nahī̃ hōtā hai , vah automatic machinery duḥkh kē|K khātē mē̃ jamā hō jātī hai .
361That would not be accumulated in the account of happiness. 362The automatic machinery accumulates that in the account of sorrow. 363Therefore, give happiness from your heart.
316Isliē dil sē sukh dō , maryādāpūrvak dil sē .
364Give it according to the code of conduct and from your heart.
317Dikhāvā-mātr nahī̃ , dil sē .
365Not just for the sake of it, but from your heart.
318Sukh kartā kē|K bachchē ēk second mē̃ apnī mansā dvārā , vāṇī dvārā , sambandh-sampark dvārā sukh dē saktē haĩ .
366The children of the Bestower of Happiness can give happiness to others through their thoughts, words, deeds, relationships and connections within one second.
319Achchhā . 320 ( yah is season kā sabsē baṛā group hai . 321) 322Sabhī ārām sē rahē haĩ .
367(This is the biggest group of the season so far.)Are all of you living comfortably?
323Teachers kō tō ārām miltā hī hai .
368Teachers are always comfortable anyway.
324Teachers tō special haĩ nā .
369Teachers are special.
325 ( double foreigners bhī 150 kē|K lagbhag āyē haĩ ) bāp viśhva kalyāṇkārī hai tō her|har group mē̃ dēśh-vidēśh hōnā hī chāhiē .
370There are also 150 double foreigners. 371Baba is the World Benefactor and so there should be souls from this land and abroad in every group.
326Vidēśh vālō̃ kō yah season kā pasand hai ?
372Do the foreigners like this season?
327Itnī baṛī sabhā pasand hai ?
373Do you like such a huge gathering?
328Sabhī vidēśhiyō̃ nē bahut achchhē anubhav kē|K patra likhē haĩ . 329Bāpdādā kē pās pahuñchē haĩ .
374All doubleforeigners have written very good letters of their experiences; these have reached BapDada.
330Kaīyō̃ nē apnā umaṅg - utsāh bahut achchhā likhā hai aur kahā̃-kahā̃ purūṣhārth bhī likhā hai lēkin majority result achchhī hai .
375Many have written about having very good zeal and enthusiasm and some have even written about the effort they are making, but the result of the majority is good.
331Abhī pahlē jaisē jaldī-jaldī hilnē vālē nahī̃ haĩ , achal hō gayē haĩ .
376Now, you are not like those who fluctuated a lot in the beginning. 377You have become unshakeable.
332Isliē double vidēśhiyō̃ kō āgē baṛhnē kī|key mubārak hō .
378Therefore, congratulations to the double foreigners for moving forward!
333 ( 160 sthānō̃ par direct sun rahē haĩ ) achchhā hai brahmā bāp nē pahlē sē hī kahā hai ki ēk samay āyēgā jō sārē world mē̃ bāp kā sandēśh jāyēgā .
379(160 centres were listening to BapDada directly through the internet.) 380It is good. 381Brahma Baba had already said in advance that a time would come when Baba's message would go to the whole world.
334Abhī suntē haĩ phir dēkhē̃gē bhī .
382At present, you are only listening, but then, you will also see it.
335Āp sabkā sākṣhātkār karē̃gē .
383They will have a vision of all of you.
336Jagah-jagah par āpkō jānā nahī̃ paṛēgā .
384You will not have to go to different places.
337Ēk jagah sē hī bāpdādā sahit āp sabhī bachchō̃ kā sākṣhātkār hō jāyēgā .
385They will have a vision of all of you children together with BapDada in this one place. 386Achcha.
338Achchhā .
387* * * O MS H A N T I * * *