Avyakt murli for Monday 30 March 1998

⁰> ¹30-03-98 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 30-03-1998 Om Shanti Avyakt Bapdada Madhuban

²Sarv prāptiyō̃ kī|key smr̥iti emerge kar achal sthiti kā anubhav karō aur jīvanmukt banō

¹Emerge the awareness of all attainments, emerge and experience your unshakeable stage and thereby become liberated in life.

³Āj bhāgya vidhātā bāp apnē viśhva mē̃ sarv śhrēṣhṭh bhāgyavān bachchō̃ kō dēkh rahē haĩ .

²Today, Baba, the Bestower of Fortune, is seeing His most elevated fortunate children.

⁴Her|har bachchē kē|K bhāgya kī|key mahimā svayã bhagvān gā rahē haĩ .

³God Himself is singing praise of the fortune of each child.

⁵Bāp kī|key mahimā tō ātmāyē̃ gātī haĩ lēkin āp bachchō̃ kī|key mahimā svayã bāp kartē haĩ .

⁴Souls sing praise of God all the time, but God Himself is praising you children now.

⁶Aisē kabhī svapn mē̃ bhī sōchā ki hamārā itnā śhrēṣhṭh bhāgya banā huā hai lēkin banā huā thā , ban gayā .

⁵Did you ever think, even in your dreams, that your fortune could be so elevated? ⁶However, it was already created.

⁷Duniyā kē|K lōg kahtē haĩ bhagvān nē hamkō rachā lēkin na bhagvān kā patā hai , na rachnā kā patā hai .

⁷Although people of the world say that God created them, they neither know God nor His creation.

⁸Āp har ēk bhāgyavān bachchā anubhav aur fakhur sē kahtē hō ki ham śhiv vãnśhī brahmākumār brahmākumāriyā̃ haĩ .

⁸Each of you fortunate children says from experience and with pride that you are a Brahma Kumar or a Brahma Kumari who belongs to the clan of Shiva.

⁹Hamkō mālūm hai ki hamē̃ bāpdādā nē kaisē rachā  !

⁹You know how BapDada created you.

¹⁰Chāhē chhōṭā bachchā hai , chāhē bujurg pāṇḍav hai , śhaktiyā̃ haĩ kisī sē bhī pūchhē̃gē āpkā bāp kaun hai , tō kyā kahē̃gē  ?

¹⁰Whether you are a small child or a mature person, a Pandav or a Shakti, if anyone asks you who your father is, what would you reply?

¹¹Falak sē kahē̃gē nā ki hamkō śhiv bāp nē brahmā bāp dvārā rachā isliē ham bhagvān kē|K bachchē haĩ .

¹¹You would say with pride that you were created by Father Shiva through Brahma Baba. ¹²This is why you are the children of God.

¹²Bhagvān sē direct miltē haĩ , na sirph param ātmā vā bhagvān hamārā bāp hai lēkin vah bāp bhī hai , śhikṣhak bhī hai aur satgurū bhī hai .

¹³You meet God directly. ¹⁴Not only do you say that He is God and your Father, but that He is your Father, Teacher and Satguru. ¹⁵Do all of you have this intoxication?

¹³Sabkō yah naśhā hai  ?

¹⁶(Everyone clapped.)

¹⁴ ( tālī bajāī ) ēk hāth kī|key tālī bajānā - abhī yah bhī exercise bujurgō kō sikhānī paṛēgī .

¹⁷Now, clap with just one hand! ¹⁸Now, this exercise has to be taught to the older ones also. ¹⁹It is good.

¹⁵Bachchō̃ kō khuśh dēkh bāpdādā bhī khuśhī mē̃ jhūltē haĩ aur sadā kahtē - vāh mērē har ēk śhrēṣhṭh bhāgyavān viśhēṣh ātmāyē̃ … .

²⁰Seeing the children happy, BapDada also dances in happiness and constantly says: Wah, how wonderful my elevated fortunate and special souls are!

¹⁶Bāp kē|K rūp mē̃ paramātma pālnā kā anubhav kar rahē hō .

²¹In the form of the Father, He gives you the experience of God’s sustenance.

¹⁷Yah paramātma pālnā sārē kalp mē̃ sirph is brāhmaṇ janm mē̃ āp bachchō̃ kō prāpt hōtī hai , jis paramātma pālnā mē̃ ātmā kō sarv prāpti svarūp kā anubhav hōtā hai .

²²This sustenance from God is received just once throughout the whole kalpa in this Brahmin life. ²³By receiving sustenance from God souls experience being an embodiment of all attainments.

¹⁸Paramātma pyār sarv sambandhō̃ kā anubhav karātā hai .

²⁴God’s love enables you to experience all relationships.

¹⁹Paramātma pyār apnē dēh bhān kō bhī bhulā dētā , sāth-sāth anēk svārtha kē|K pyār kō bhī bhulā dētā hai .

²⁵God’s love enables you to forget the consciousness of your body. ²⁶As well as this, it also makes you forget all selfish love.

²⁰Aisē paramātma pyār , paramātma pālnā kē|K andar palnē vālī bhāgyavān ātmāyē̃ hō .

²⁷You are such fortunate souls that you are being sustained by God with His love.

²¹Kitnā āp ātmāō̃ kā bhāgya hai jō svayã bāp apnē vatan kō chhōṛ āp godly students kō paṛhānē ātē haĩ .

²⁸The fortune of you souls is so great that God Himself leaves His home and comes to teach you Godly students.

²²Aisā kōī teacher dēkhā jō rōz savērē-savērē dūrdēśh sē paṛhānē kē liē āvē  ?

²⁹Have you ever before seen such a teacher who comes from a far­away land to teach you every morning?

²³Aisā teacher kabhī dēkhā  ?

³⁰Have you ever seen such a teacher?

²⁴Lēkin āp bachchō̃ kē liē rōz bāp śhikṣhak ban āpkē pās|pass paṛhānē ātē haĩ aur kitnā sahaj paṛhātē haĩ .

³¹However, Baba, as the Teacher, comes to teach you every morning and what He teaches is so easy!

²⁵Dō śhabdō̃ kī|key paṛhāī hai - āp aur bāp , inhī̃ dō śhabdō̃ mē̃ chakkar kahō , drama kahō , kalpa vr̥ikṣha kahō sārī knowledge samāī huī hai .

³²It is the study of just two words: You and Baba. ³³The knowledge of the cycle, the drama and the kalpa tree is all merged in just these two words.

²⁶Aur paṛhāī mē̃ tō kitnā dimāg par bōjh paṛtā hai aur bāp kī|key paṛhāī sē dimāg halkā ban jātā hai .

³⁴In other studies, you have such a huge burden on your head, whereas with Baba’s teachings, your head becomes light.

²⁷Halkē kī|key niśhānī hai ūñchā uṛnā .

³⁵The indication of something being light is that it flies high.

²⁸Halkī chīz svataḥ hī ūñchī hōtī hai .

³⁶Anything light always remains above.

²⁹Tō is paṛhāī sē man-buddhi uṛtī kalā kā anubhav kartī hai .

³⁷So, through this study, your mind and intellect should experience the stage of ascent.

³⁰Tō dimāg halkā huā nā  !

³⁸So, your head has become light, has it not?

³¹Tīnō̃ lōkō̃ kī|key knowledge mil jātī hai .

³⁹You receive the knowledge of all three worlds.

³²Tō aisī paṛhāī sārē kalp mē̃ kōī nē paṛhī hai .

⁴⁰Throughout the whole cycle, has anyone else studied such a study?

³³Kōī paṛhānē vālā aisā milā .

⁴¹Did you ever find such a Teacher before?

³⁴Tō bhāgya hai nā  !

⁴²So, this is your fortune, is it not?

³⁵Phir satgurū dvārā śhrīmat aisī miltī hai jō sadā kē liē kyā karū̃ , kaisē chalū̃ , aisē karū̃ yā nahī̃ karū̃ , kyā hōgā … yah sab questions samāpt hō jātē haĩ .

⁴³Then, from the Satguru, you receive such elevated directions (shrimat) that your questions of “What should I do? ⁴⁴How can I continue? ⁴⁵Should I do this or not? ⁴⁶What will happen?” etc. all stop.

³⁶Kyā karū̃ , kaisē karū̃ , aisē karū̃ yā vaisē karū̃ … in sab questions kā ēk śhabda mē̃ javāb hai - follow father .

⁴⁷“What should I do? ⁴⁸How can I continue? ⁴⁹Should I do this or not? ⁵⁰What will happen?

³⁷Sākār karma mē̃ brahmā bāp kō follow karō , nirākārī sthiti mē̃ aśharīrī bannē mē̃ śhiv bāp kō follow karō .

⁵¹Should I do this or should I do that?” ⁵²The answer to all these questions is just found in the one expression: Follow the father.

³⁸Dōnō̃ bāp aur dādā kō follow karnā arthāt question mark samāpt hōnā vā śhrīmat par chalnā .

⁵³For your practical actions in the corporeal form, follow Brahma Baba. ⁵⁴In your incorporeal stage, in becoming bodiless, follow Father Shiva.

³⁹Yah muśhkil hai  ? ⁴⁰Pūchhnē kī|key āvaśhyaktā paṛtī hai kyā  ?

⁵⁵To follow both Bap and Dada means to stop all questions and follow shrimat. ⁵⁶Is this difficult?

⁴¹Copy karnā hai , apnā dimāg nahī̃ chalānā hai .

⁵⁷Is there any need to ask anything? ⁵⁸You just have to copy them.

⁴²Bāp samān bannā arthāt follow father karnā .

⁵⁹Don't use your own head because to follow the Father means to become equal to Baba.

⁴³Muśhkil hai yā sahaj hai  ?

⁶⁰Is this easy or difficult?

⁴⁴Sahaj hai nā  ?

⁶¹It's easy, is it not?

⁴⁵30 sāl vālē hāth uṭhāō , achchhā 30 sāl mē̃ muśhkil lagā yā sahaj hai  ?

⁶²Those who have been with Baba for thirty years or more, raise your hands! ⁶³Achcha, did you find it difficult in thirty years or was it easy?

⁴⁶Abhī dēkhō 30 sāl vālō̃ kō bhī sahaj lagā tō āp jō pīchhē-pīchhē āyē unhō̃ kē liē muśhkil hai yā sahaj hai  ?

⁶⁴Now, just look, even those who have been with Baba for thirty years found it easy, therefore, is it easy or difficult for those who have come later?

⁴⁷Sahaj hai nā  ?

⁶⁵Is it easy?

⁴⁸ ( garmī kē|K kāraṇ sabhī kē|K hāthō̃ mē̃ raṅg-biraṅgī paṅkhē haĩ jō hilā rahē haĩ ) achchhā hai , paṅkhō̃ kī|key rimjhim bhī achchhī lag rahī hai .

⁶⁶It is good. ⁶⁷(Because the climate is very hot, everyone has been given a colourful fan.) ⁶⁸The colour and splendour of the fans are very beautiful.

⁴⁹Scene achchhī hai .

⁶⁹(All waved with their fans.)

⁵⁰Navīntā hōnī chāhiē nā .

⁷⁰This scene is very good.

⁵¹Tō is group kī|key yah bhī navīntā hai , yah bhī T . we|V . mē̃ ā gayā .

⁷¹Very good! ⁷²There has to be some newness. ⁷³So, this is the newness of this group.

⁵²Achchhā hai sabhī bhāg-bhāg kar pahuñch gayē haĩ , bāpdādā bhī snēh kī|key mubārak dētē haĩ .

⁷⁴This is also recorded on the T.V. ⁷⁵It is good that all of you come running to reach here.

⁵³Dēkhō , aur jō bhī had kē|K gurū hōtē haĩ kitnē vardān dētē haĩ , ēk yā das , jyādā nahī̃ dētē haĩ .

⁷⁶BapDada congratulates you with love. ⁷⁷How many blessings do limited gurus give? ⁷⁸Only one or ten, no more than that.

⁵⁴Lēkin āpkō satgurū dvārā rōz vardān miltā hai .

⁷⁹However, you receive blessings from the Satguru every day.

⁵⁵Aisā gurū kab dēkhā  ?

⁸⁰Have you ever seen such a guru as this?

⁵⁶Nahī̃ dēkhā nā  !

⁸¹You haven't, have you?

⁵⁷Āp lōgō̃ nē hī dēkhā lēkin kalp-kalp dēkhā .

⁸²Only you have found such a guru, and you have been finding Him for cycle after cycle.

⁵⁸Tō sadā apnē bhāgya kī|key prāptiyō̃ kō sāmnē rakhō .

⁸³So, constantly keep the attainment of your fortune in front of you.

⁵⁹Sirph buddhi mē̃ merge nahī̃ rakhō , emerge karō .

⁸⁴Do not just keep it merged in your intellect, but let it emerge.

⁶⁰Merge rakhnē kē|K saṅskār kō badalkar emerge karō .

⁸⁵Change your sanskars of keeping everything merged and let this emerge.

⁶¹Apnī prāptiyō̃ kī|key list sadā buddhi mē̃ emerge rakhō .

⁸⁶Keep the list of your attainments in your intellect in an emerged form.

⁶²Jab prāptiyō̃ kī|key list emerge hōgī tō kisī bhī prakār kā vighna war|vār nahī̃ karēgā .

⁸⁷When the list of attainments is in an emerged form, no type of obstacle can attack you.

⁶³Vah merge hō jāyēgā aur prāptiyā̃ emerge rūp mē̃ rahē̃gī .

⁸⁸All obstacles will simply merge and your attainments remain in an emerged form.

⁶⁴Bāpdādā jab suntē haĩ ki āj kisī bhī kāraṇ sē kōī-kōī bachchē mēhnat kartē haĩ , yuddha kartē haĩ , yōg lagānē chāhtē lēkin lagtā nahī̃ hai , soul conscious kē badlē body conscious mē̃ ā jātē haĩ tō bāpdādā kō achchhā nahī̃ lagtā hai .

⁸⁹BapDada does not like it when He hears that some children, for one reason or another, are labouring hard or battling; or in trying to have yoga, they are unable to do so; that is, instead of becoming soul conscious, they become body conscious.

⁶⁵Kāraṇ kyā  ?

⁹⁰What is the reason for this?

⁶⁶Apnē bhāgya kī|key prāptiyā̃ emerge nahī̃ rahtī , merge rahtī haĩ .

⁹¹You do not keep the attainments of your fortune emerged in your awareness; they remain merged.

⁶⁷Phir jab kōī yād dilātā hai tō sōchnē lagtē haĩ hōnā tō aisā chāhiē …  ! ⁶⁸Isliē bahut sahaj purūṣhārth hai - prāptiyō̃ kō emerge rakhō .

⁹²Then, when someone reminds you of them, you begin to think that it should always be like this; therefore the effort for this is very easy: Simply keep your attainments emerged in your awareness.

⁶⁹Jab sē brāhmaṇ banē̃ tab sē apnē bhāgya kō smr̥iti mē̃ rakhō .

⁹³Keep in your awareness your fortune of the attainments you have received from the moment you became a Brahmin.

⁷⁰Halchal mē̃ nahī̃ āō , achal banō kyōṅki yahā̃ ābū mē̃ yādgār kyā hai  ?

⁹⁴Do not fluctuate! ⁹⁵Remain unshakeable! ⁹⁶What is your memorial in Mt. ⁹⁷Abu?

⁷¹Achalghar hai yā halchal ghar hai  ?

⁹⁸Is it Achalghar (Home of stability) or Halchalghar (Home of fluctuation)?

⁷²Achalghar hai nā  ?

⁹⁹What is it?

⁷³Yah kiskā yādgār hai  ?

¹⁰⁰It is Achalghar, is it not?

⁷⁴Āpkā yādgār hai nā  ?

¹⁰¹Whose memorial is it?

⁷⁵Tō jab bhī kōī sūkṣhma purūṣhārth kā mārg muśhkil lagē , buddhi jyādā halchal mē̃ hō , tō apnē yādgār kō smr̥iti mē̃ lāō .

¹⁰²It is your memorial, is it not? ¹⁰³When you find the path of subtle effort to be difficult, or when your intellect is fluctuating a great deal, you speak of points of knowledge: “Really, I am a soul!

⁷⁶Kaī bār bachchē gyān kī|key point bōltē bhī haĩ ki maĩ ātmā hū̃ , drama hai , yah tō vighna hai , yah tō sidescene hai , bōltē bhī rahtē lēkin hiltē bhī rahtē .

¹⁰⁴This is the drama! ¹⁰⁵This is just an obstacle! ¹⁰⁶It is just a side scene!”. ¹⁰⁷Even though you continue to quote knowledge in this way, you also fluctuate at the same time.

⁷⁷Hiltē-hiltē bōltē rahtē .

¹⁰⁸You fluctuate and quote knowledge at the same time.

⁷⁸Jab aisī buddhi ban jāē jō achal nahī̃ hō sakē tō madhuban kā achalghar yād rakhō .

¹⁰⁹When your intellect is so much like this that you are unable to become unshakeable, then remember Achalghar of Madhuban.

⁷⁹Yah tō sthūl chīz hai nā  !

¹¹⁰That is a physical thing, it is not subtle.

⁸⁰Sūkṣhma tō nahī̃ hai .

¹¹¹It is something that can be seen with your eyes.

⁸¹Āṅkhō̃ sē dēkhnē kī|key chīz hai , mērā yādgār achalghar hai , halchal ghar nahī̃ hai kyōṅki bāpdādā is varṣh kō sarv bachchō̃ kē prati mukti varṣh manānā chāhtē haĩ . ⁸²Aisā nahī̃ hō hāth uṭhvāyē̃ tō kōī kā uṭhē , kōī kā nahī̃ uṭhē , nahī̃ .

¹¹²Remember: “My memorial is Achalghar, not Halchalghar”, because BapDada wants to make this year the year of liberation for all of you children. ¹¹³It should not be that when you are asked to raise your hand, some of you raise your hand and others do not. ¹¹⁴No, it should not be like that.

⁸³Sabhī khuśhī-khuśhī sē hāth kī|key tālī bajāvē , ( sabhī bajānē lagē ) chalō abhī bajā dī tō ṭhīk hai , lēkin aisē hī bāpdādā is varṣh kē|K samāpti mē̃ itnī zōr sē tālī bajātē dēkhē .

¹¹⁵All of you should clap with one hand in great happiness. ¹¹⁶(All began to clap with two hands.) ¹¹⁷OK, you have now clapped, and so it's okay now, but BapDada wants to see you clap just as loudly at the end of this year.

⁸⁴Abhī tō bajāī achchhā hai lēkin tab bhī bajānā . ⁸⁵Bajāyēṅgē  ?

¹¹⁸You have clapped now, and that is fine, but will you also clap at that time?

⁸⁶Dēkhō hāth kī|key tālī bajākē tō khuśh kar diyā lēkin bāpdādā nayē varṣh mē̃ jō apnā 18 January viśhēṣh brahmā bāp kē|K śharīr sē mukt hōnē kā din hai , tō 18 January mē̃ bāpdādā phir hāth uṭhvāyēgā ki mukti varṣh manāyā yā sirph sōchā  ?

¹¹⁹Look, you pleased Baba by clapping with both hands, but what will you do when BapDada asks you to raise your hand on the 18th of January, the day when Brahma Baba became free from his body, as to whether you celebrated the year of liberation or whether you just thought about it?

⁸⁷Manānā hai , manānā hai - sōchtē tō nahī̃ rah gayē , svarūp mē̃ lāyā vā sōchtē-sōchtē last mē̃ bhī sōchtē rahē̃gē  !

¹²⁰You haven't just kept on thinking that you have to celebrate it, that you have to celebrate it, have you? ¹²¹Put it into practice!

⁸⁸Yah result bāpdādā dēkhnē chāhtē haĩ .

¹²²Or, having thought about it, will you still be thinking about it at the end?

⁸⁹Dikhāyēṅgē  ? ⁹⁰Achchhā .

¹²³BapDada wants to see this result.

⁹¹Yād rahēgā nā  !

¹²⁴Will you show this result?

⁹²Prāptiyō̃ kō sāmnē rakhō .

¹²⁵Achcha, you will remember to keep your attainments in front of you, won't you?

⁹³Bāp kī yād kē sāth , bāp nē jō diyā vah bhī emerge karō - kyā banāyā aur kyā milā  !

¹²⁶Let whatever you have received from Baba emerge by having remembrance of Baba. ¹²⁷What did Baba make you and what did you receive?

⁹⁴Bāpdādā is varṣh kē bād her|har bachchē kō jīvan-mukt sthiti mē̃ dēkhē̃gē .

¹²⁸At the end of this year, BapDada will see each of you children in your stage of jeevanmukti.

⁹⁵Bhaviṣhya mē̃ jīvanmukt hōṅgē lēkin saṅskār jīvanmukt kē|K abhī sē hī emerge karnē haĩ .

¹²⁹In the future you will be jeevanmukt, but the sanskars of jeevanmukti have to emerge at this time.

⁹⁶Aur nirantar karmayōgī , nirantar sahaj yōgī , nirantar mukt ātmā kē|K saṅskār abhī sē anubhav mē̃ lāō , kyō̃  ?

¹³⁰You have to experience the sanskars of a constant karma yogi, a constantly easy yogi and a constantly liberated soul at this time.

⁹⁷Bāpdādā nē pahlē bhī iśhārā diyā hai ki samay kā parivartan āp viśhva parivartak ātmāō̃ kē liē intjār kar rahā hai .

¹³¹Why? ¹³²BapDada has already signalled that the time of transformation is waiting for you world­ transformer souls.

⁹⁸Prakr̥iti āp prakr̥itipati ātmāō̃ kā vijay kā hār lēkē āvāhna kar rahī hai .

¹³³The elements are invoking you masters of the elements and holding a garland of victory for you.

⁹⁹Samay vijay kā ghaṇṭā bajānē kē liē āp bhaviṣhya rājya adhikārī ātmāō̃ kō dēkh rahē haĩ ki kab ghaṇṭā bajāyē̃ , bhakta ātmāyē̃ vah din sadā yād kar rahī haĩ ki kab hamārē pūjya dēv ātmāyē̃ hamārē ūpar prasann hō hamē̃ mukti kā vardān dē̃gī  !

¹³⁴Time is holding the bell of victory and looking at you world­sovereign souls to see when the bell should be tolled. ¹³⁵Devotee souls are also constantly waiting for the day when their worshipful deity souls will become pleased with them and grant them the blessing of liberation.

¹⁰⁰Duḥkhī ātmāyē̃ pukār rahī haĩ ki kab duḥkh hartā sukh kartā ātmāyē̃ pratyakṣha hōṅgī  !

¹³⁶Unhappy souls are calling out and wondering when the souls who are their removers of sorrow and bestowers of happiness will be revealed.

¹⁰¹Isliē yah sab āpkē liē intjār vā āvāhna kar rahē haĩ .

¹³⁷All of them are waiting and invoking all of you.

¹⁰²Isliē hē merciful , viśhva kalyāṇkārī ātmāyē̃ abhī inhō̃ kē|K intjār kō samāpt karō .

¹³⁸Therefore, hey merciful world­benefactor souls, put an end to their waiting!

¹⁰³Āpkē liē sab rūkē haĩ .

¹³⁹All of them are waiting for you.

¹⁰⁴Āp sab mukt hō jāō tō sarv ātmāyē̃ , prakr̥iti , bhagat mukt hō jāē̃ .

¹⁴⁰When all of you become liberated, then all souls, the elements and the devotees will become liberated.

¹⁰⁵Tō mukt banō , mukti kā dān dēnē vālē master dātā banō .

¹⁴¹So, become liberated and as master bestowers, donate liberation!

¹⁰⁶Abhī viśhva parivartan kī|key jimmēvārī kē|K tājdhārī ātmāyē̃ banō .

¹⁴²Now, become souls who wear the crown of responsibility for world transformation.

¹⁰⁷Jimmēvār hō nā  !

¹⁴³You are responsible, are you not?

¹⁰⁸Bāp kē sāth madadgār hō .

¹⁴⁴You are Baba’s helpers.

¹⁰⁹Kyā āpkō rahm nahī̃ ātā , dil mē̃ duḥkh kē|K vilāp mahsūs nahī̃ hōtē .

¹⁴⁵Do you not feel mercy? ¹⁴⁶Can you not feel their waves of sorrow in your heart?

¹¹⁰Hē viśhva parivartak ātmāyē̃ abhī apnē jimmēvārī kī|key tājpōśhī manāō .

¹⁴⁷Hey, world­transformer souls, now celebrate the coronation of your responsibility. ¹⁴⁸You have held many functions.

¹¹¹Abhī function tō bahut kiyē , lēkin function kī|key result kyā  ?

¹⁴⁹How many functions have you held? ¹⁵⁰You have held many functions, but what has been the result of them?

¹¹²Bas sirph golden chunnī aur tāj pahan liyā , manāyā … ismē̃ bāpdādā bhī khuśh hai lēkin chunnī pahannā , mālā pahannā , cindī lagānā , pāṇḍavō̃ nē pagṛī bhī tāj muāifak pahanī , tō yah manānā arthāt jimmēvārī sambhālnā .

¹⁵¹BapDada was also pleased to see you wear the crown and the golden “chuni” (golden scarf). ¹⁵²You Shaktis wore a “chuni” and a garland, and had a tilak applied, and the Pandavs wore a turban like a crown. ¹⁵³So, to celebrate in this way means to take care of your responsibilities.

¹¹³Bachchē khuśh huē , bāp ussē bhī jyādā khuśh huē lēkin bhaviṣhya kyā  !

¹⁵⁴Children were very happy; Baba was even happier. ¹⁵⁵However, what are you going to do in the future?

¹¹⁴Dupaṭṭā almārī mē̃ , cindī almārī mē̃ sambhal gaī , bas yahī manānā hai .

¹⁵⁶You will put the scarf and tilak away in your cupboards. ¹⁵⁷Is that celebrating?

¹¹⁵Nahī̃ .

¹⁵⁸No!

¹¹⁶Yah dupaṭṭā golden sthiti kī|key yād niśhānī hai .

¹⁵⁹This scarf is the symbol of your golden stage.

¹¹⁷Almārī mē̃ sirph nahī̃ rakh dēnā lēkin man mē̃ smr̥iti mē̃ rakhnā .

¹⁶⁰Do not just put it away in your cupboards, but keep it in your mind and awareness.

¹¹⁸Manānā arthāt bāp kē|K kārya mē̃ jimmēvār bannā .

¹⁶¹To celebrate means to be responsible in Baba’s task.

¹¹⁹Pasand hai nā  !

¹⁶²Do you like this?

¹²⁰Yā chunnī pahan lī bahut achchhā huā  ?

¹⁶³So, it was very good that you wore a chuni.

¹²¹Achchhā huā bhī .

¹⁶⁴It was good.

¹²²Bāpdādā bhī samajhtē haĩ bahut achchhā huā .

¹⁶⁵BapDada also feels that it was very good.

¹²³Lēkin avināśhī sahyōgī bannā .

¹⁶⁶Therefore, now become eternally co­ operative.

¹²⁴Is varṣh kē liē jō bāpdādā nē iśhārā diyā iskē last mē̃ 18 January mē̃ , mukti varṣh kā utsav manāyēṅgē .

¹⁶⁷This year, BapDada gave the signal and for this, at the end of the year on 18th January (1999), we will celebrate the function of the year of liberation.

¹²⁵Tālī bajānē vālē samajhtē haĩ ham banē̃gē  ?

¹⁶⁸Do those of you who were clapping feel that you will become this?

¹²⁶Phir yah nahī̃ kahnā ki bābā bannē tō chāhtē thē lēkin kyā karē̃ , yah hō gayā , vah hō gayā .

¹⁶⁹So, don't say that you wanted to become this, but what could you do, because such­and­such happened?

¹²⁷Aisī bātō̃ sē bhī mukti .

¹⁷⁰You now have to become free from these things also.

¹²⁸Bannā hī hai .

¹⁷¹You have to become this.

¹²⁹Kyā karē̃ , nahī̃ .

¹⁷²Do not say, “What can I do?”

¹³⁰Is bhāṣhā sē bhī mukti .

¹⁷³You have to become free from this language also.

¹³¹Hōnā hī hai , bannā hī hai , kuchh bhī hō jāē .

¹⁷⁴You have to become this. ¹⁷⁵No matter what happens, you have to become this.

¹³²Bāpdādā nē pahlē bhī kahā 100 himālay jitnē baṛē tē baṛē vighna bhī ā jāē̃ tō bhī haṭē̃gē nahī̃ , hār nahī̃ khāyēṅgē , tājpōśhī mukti varṣh avaśhya manāyēṅgē .

¹⁷⁶BapDada also told you earlier that even if you have to face an obstacle greater than a hundred Himalayas, you must not step away from it; you must not be defeated. ¹⁷⁷You will definitely celebrate the coronation and the year of liberation.

¹³³Bāpdādā rōz chart dēkhēgā .

¹⁷⁸BapDada will look at your chart every day.

¹³⁴Aisē nahī̃ yahā̃ sē jāō tō train mē̃ hī kahō patā nahī̃ kyā hō gayā , ghar mē̃ gayē tō bagulē aur hans kī|key laṛāī lag gaī , aisē nahī̃ kahnā yah hō gayā , yah hō gayā … .

¹⁷⁹It should not be, that as soon as you leave here, you say in the train, “I don’t know what happened”. ¹⁸⁰Or that, as soon as you returned home, the fighting between storks and swans began. ¹⁸¹Do not say that this or that just happened.

¹³⁵Yah nahī̃ sunē̃gē .

¹⁸²Baba will no longer listen to this.

¹³⁶Āpkē patra waste|west paper box mē̃ ḍālē̃gē , sunē̃gē nahī̃ .

¹⁸³Baba will put your letter in the waste­ paper basket. ¹⁸⁴Baba will hear none of this!

¹³⁷Dr̥iṛh saṅkalp karō - hōnā hī hai .

¹⁸⁵Have the determination to make this happen.

¹³⁸Jahā̃ dr̥iṛhtā hai vahā̃ saphaltā nahī̃ hō , asambhav hai .

¹⁸⁶Where there is determination, it is impossible not to be successful.

¹³⁹Tō sabhī dr̥iṛh saṅkalp vālē haĩ nā .

¹⁸⁷So, all of you have determination, do you not?

¹⁴⁰Teachers hāth uṭhāō , teachers bahut haĩ .

¹⁸⁸Teachers, raise your hand! ¹⁸⁹There are many teachers.

¹⁴¹Sārē centres khālī karkē āyē haĩ kyā  ?

¹⁹⁰Have you all left your centres empty? ¹⁹¹Many teachers have come!

¹⁴²Dēkhō ēk khuśhkhabarī sunātē haĩ - bāpdādā nē dēkhā , abhī dēkhā hai , sunā hai ki sarv madhuban vālō̃ nē apnē parivartan kā lakṣhya bahut achchhā rakhā hai , lakṣhaṇ tō dēkhē̃gē lēkin lakṣhya bahut achchhā rakhā hai , apnē mē̃ antar jō āyā hai vah bhī likhā hai lēkin bāpdādā kō khuśhī hai antar ānā śhurū huā , āgē hōtā rahēgā .

¹⁹²Look, Baba would like to give you some good news. ¹⁹³BapDada saw and also heard just now that all Madhuban niwasis have kept a very good aim for their transformation. ¹⁹⁴Of course, Baba will look at their qualifications also. ¹⁹⁵They have also written about the transformation that has taken place in themselves.

¹⁴³Lēkin sabhī nē apnē dr̥iṛh saṅkalp kā umaṅg-utsāh achchhā dikhāyā hai .

¹⁹⁶BapDada is pleased that the transformation that has begun to take place will continue.

¹⁴⁴Abhī kāgaj mē̃ hai lēkin kāgaj mē̃ bhī pahlā kadam tō hai .

¹⁹⁷All of them have shown very good zeal and enthusiasm in their determination.

¹⁴⁵Tō bāpdādā kō khuśhī huī kyō̃  ?

¹⁹⁸At the moment, it is just on paper.

¹⁴⁶Sārē world kē liē hē arjun madhuban nivāsī haĩ .

¹⁹⁹However, at least the first step of putting it on paper has been taken. ²⁰⁰So BapDada is pleased. ²⁰¹Why?

¹⁴⁷Nimitt madhuban nivāsī haĩ , second number dēśh-vidēśh kī|key nimitt sēvādhārī teachers haĩ aur sarv sahyōgī sāthī sārā parivār brāhmaṇ ātmāyē haĩ .

²⁰²Because the Madhuban niwasis are Arjunas for the whole world. ²⁰³Madhuban niwasis are the instruments. ²⁰⁴The second number are the instrument teachers from this land and abroad. ²⁰⁵And all the Brahmin souls of the entire family are totally co­operative.

¹⁴⁸Tō madhuban kā nakśhā bāpdādā dēkhē̃gē vah bilkul badlā|badalā huā dikhāī dē .

²⁰⁶BapDada will look at the map of the Madhuban niwasis to see whether they are totally transformed.

¹⁴⁹Madhuban vālē tō kam|cum āyē hōṅgē .

²⁰⁷There must be very few who have come from Madhuban.

¹⁵⁰Kaīyō̃ nē tō likhā hī nahī̃ hai .

²⁰⁸Many have not even written anything.

¹⁵¹Āgē baiṭhnē vālō̃ nē kam|cum likhā hai , bahut busy rahē haĩ .

²⁰⁹Very few of those who sit at the front have written. ²¹⁰They have been too busy!

¹⁵²Lēkin jab kām miltā hai tō likhnē mē̃ bhī marks jamā hōtī haĩ .

²¹¹However, when you are given a task, you also accumulate marks in actually writing that.

¹⁵³Agar nahī̃ likhā tō marks extra kam hō gaī , nuksān kar diyā .

²¹²If you do not write, then you do not gain extra marks, and so you cause yourself a loss.

¹⁵⁴Jō bhī direction miltē haĩ , direct bāp dvārā miltē haĩ , chāhē nimitt ātmāyē̃ dādiyō̃ dvārā miltē haĩ , uskō regard dēnā ati āvaśhyak hai .

²¹³Whatever directions you receive, even if the instrument souls, the Dadis, give them to you, they are given directly by the Father. ²¹⁴It is very essential to give them that regard.

¹⁵⁵Ismē̃ na bahānā dēnā , na albēlāpan karnā .

²¹⁵You must not make excuses about this nor must you be careless.

¹⁵⁶Āgē kē liē bāpdādā batā dētā hai ki marks jamā nahī̃ huī .

²¹⁶BapDada is telling you for the future that if you don't do this, you will not accumulate marks for it.

¹⁵⁷Isliē iskō mahatva dēnā arthāt mahān bannā .

²¹⁷Therefore, to give importance to this is to become great.

¹⁵⁸Halkī bāt nahī̃ karō .

²¹⁸Do not become loose in anything.

¹⁵⁹Bachchē baṛē chatur haĩ , kahē̃gē bāpdādā tō jāntē hī haĩ nā .

²¹⁹Achcha, what would you then say to this? ²²⁰Children are very clever.

¹⁶⁰Jāntē tō haĩ lēkin kahā kyō̃  ?

²²¹They would say, “BapDada knows everything, anyway!”

¹⁶¹Jāntē huē kahā nā  ! ¹⁶²Tō aisē chhuṛānā nahī̃ chāhiē , bahut aisē kārya haĩ , chhōṭē-chhōṭē jiskō hā̃ jī karnē mē̃ extra marks jamā hōtī haĩ .

²²²Although He does know everything, why should He tell you to do this? ²²³He has told you to do this even though He knows everything, has He not? ²²⁴So, you shouldn’t free yourself from this just like that.

¹⁶³Kaī aisē students haĩ jō kisī bhī past kē|K saṅskār kē|K vaśh bahut achchhē umaṅg-utsāh mē̃ baṛhtē haĩ lēkin kōī na kōī sunahrī dhāgā , bahut mahīn dhāgā unkō āgē baṛhnē nahī̃ dētā .

²²⁵There are many such small tasks in which you can accumulate extra marks by saying, “Ha ji”. ²²⁶There are such students who should be moving ahead with great zeal and enthusiasm, but, because of their past sanskars, one or another very subtle golden thread doesn’t allow them to move forward.

¹⁶⁴Vah samajhtē bhī haĩ ki yah mahīn dhāgā rahā huā hai , lēkin … lēkin hī kahē̃gē .

²²⁷They even understand that this subtle thread still remains in them, but…! ²²⁸One can only say, “But!”

¹⁶⁵Lēkin aisē bhī puruṣhārthī haĩ jō chhōṭī-chhōṭī common bātō̃ mē̃ hā̃ jī karnē sē marks lē lētē haĩ .

²²⁹However, there are such effort­makers who can even claim extra marks for just saying “ha ji” over small, common things.

¹⁶⁶Aur hō saktā hai ki vah thōṛī-thōṛī marks ikaṭṭhī hōtē huē vah āgē bhī nikal saktē haĩ , aisē bhī bāpdādā kē pās example kē|K rūp mē̃ haĩ isliē sahaj tarīkā hai chhōṭī-chhōṭī hā̃ jī karnē mē̃ marks jamā kartē jāō .

²³⁰It is possible to accumulate a few marks in each of these little things, and thereby move forward a great deal. ²³¹BapDada has seen such examples. ²³²Therefore, the easy way to continue to accumulate marks is by saying “ha ji” in small things.

¹⁶⁷Kaṭ nahī̃ karō , jamā karō .

²³³Do not cut your marks, but accumulate them.

¹⁶⁸Bākī bāpdādā nē dēkhā majority nē apnā umaṅg-utsāh achchhā dikhāyā hai isliē dr̥iṛh saṅkalp kē liē viśhēṣh un madhuban nivāsī bachchō̃ kō bāpdādā hā̃ jī karnē kī|key mubārak dētē haĩ .

²³⁴BapDada saw that the majority has shown very good zeal and enthusiasm. ²³⁵This is why BapDada specially congratulates those Madhuban niwasis who say “ha ji” with determination.

¹⁶⁹Yādpyār bhī dē rahē haĩ .

²³⁶Baba also gives them love and remembrance.

¹⁷⁰Lākh-lākh guṇā yādpyār dē rahē haĩ .

²³⁷Baba gives them a hundred­thousand times love and remembrance.

¹⁷¹Kyō̃  ?

²³⁸Why?

¹⁷²Madhuban hai bāpdādā kē|K svarūp kō pratyakṣha karnē kā śhīśhmahal .

²³⁹Madhuban is the palace of mirrors that will reveal BapDada’s form.

¹⁷³Tō ēk bāt kī|key tō khuśhī hai , abhī kāgaj mē̃ āyā huā , karma mē̃ lānā hī hai .

²⁴⁰So, Baba is happy about one thing. ²⁴¹Now, whatever you have written down has to be put into practice.

¹⁷⁴Ṭhīk hai nā  !

²⁴²Is this O.K.?

¹⁷⁵Achchhā .

²⁴³Achcha.

¹⁷⁶Mubārak hō .

²⁴⁴Congratulations!

¹⁷⁷30 varṣh vālē tō bahut mauj mē̃ haĩ nā  ! ¹⁷⁸ ( 1000 āyē haĩ ) dēkhō bāpdādā kahē̃gē uṭh jāō , tō mātāyē̃ iskē bajāē āgē ā jāyēṅgī , isliē uṭhātē nahī̃ haĩ .

²⁴⁵Those of you who have been with Baba for thirty years or more are enjoying yourselves a great deal, are you not? ²⁴⁶(1000). ²⁴⁷BapDada would say, “Stand up”, but instead of doing this, the mothers would come to the front.

¹⁷⁹Ceremony vālē hāth khaṛā karō .

²⁴⁸This is why Baba is not asking you to stand up.

¹⁸⁰Bāpdādā kō is group kē liē bahut-bahut-bahut dil sē sammān hai kyō̃  ?

²⁴⁹Those who participated in the ceremony, raise your hands!

¹⁸¹Yahī pāṇḍav haĩ , yahī mātāyē̃ haĩ jinhōnnē sēvā kī|key sthāpanā mē̃ , centres sthāpan karnē mē̃ jab beggary life thī , beggary life mē̃ centre khulē haĩ , aisē āīvēl kē|K samay is sēnā nē apnē tan-man-dhan sē nimitt ban kē|K sēvāsthān sthāpan kiyē haĩ .

²⁵⁰BapDada has lots and lots and lots of regard in His heart for this group. ²⁵¹Why? ²⁵²These are the Pandavs and the mothers who were the beginning of the establishment of service. ²⁵³At that time, it was a beggary life, but centres were opened and they became the instruments to help establish those centres with their body, mind and wealth at that time of need.

¹⁸²Āīvēl kē|K samay jō sahyōgī bantā hai unkā āṭh ānā , āṭh krōṛ ban jātē haĩ .

²⁵⁴For those who co­operate at the time of need, eight annas (half a rupee) become equal to eight crores (80 million).

¹⁸³Bāpdādā kō yād hai - khud bāndhēlī hōtē huē bhī ēk kaṭōrī mē̃ āṭā , ēk kaṭōrī mē̃ chīnī , ēk kaṭōrī mē̃ ghī , aisē kaṭōrī-kaṭōrī karkē lātī thī .

²⁵⁵BapDada remembers those who were in bondage but would still bring a little bowl of flour, a little bowl of sugar and a little bowl of ghee. ²⁵⁶They would bring things in small amounts.

¹⁸⁴Tō sōchō kitnē sachchī dil vālē rahē .

²⁵⁷So think how honest­hearted they must have been!

¹⁸⁵Apnē ghar kharchē sē bāpdādā kē|K centre chalāyē haĩ , apnē personal jamā khātē sē , apnē kharchē sē bachat karkē centre sthāpan kiyē haĩ , tō kitnā bhāgya hai inhō̃ kā  !

²⁵⁸They ran BapDada’s centres with the expenses of their own homes. ²⁵⁹They established centres by using their personal accounts and savings. ²⁶⁰So how great their fortune must be!

¹⁸⁶Aisē samay par sahyōgī ātmāō̃ kō bāpdādā bhī namastē kahtē haĩ .

²⁶¹At that time, BapDada saluted those co­operative souls.

¹⁸⁷Inhō̃ kē|K anubhav bahut achchhē haĩ , sārā bhāgavat inhō̃ kā hai .

²⁶²Their experiences are very good. ²⁶³The entire Bhagawad is their experience.

¹⁸⁸Isliē bāpdādā khuśh haĩ aur sabhī bahut umaṅg-utsāh sē prayatna kar pahuñch gayē haĩ , uskē liē bhī bāpdādā khuśh haĩ .

²⁶⁴This is why BapDada is pleased. ²⁶⁵All of them have made effort to reach here with a lot of zeal and enthusiasm. ²⁶⁶BapDada is pleased with this also.

¹⁸⁹Lakaṛiyā̃ lēkē chalī tō āī haĩ .

²⁶⁷At least you have come here with your walking sticks.

¹⁹⁰Āpkō dō ṭāṅgē haĩ , inhō̃ kō tīn ṭāṅgē haĩ .

²⁶⁸You have two legs, whereas they (old mothers) have three legs.

¹⁹¹Jab chaltī haĩ tō scene tō achchhī lagtī hai nā .

²⁶⁹The scene when they walk is very good.

¹⁹²Inhō̃ kō calākē dēkhō .

²⁷⁰Watch them walk!

¹⁹³Kal inhō̃ kī|key thōṛī yātrā nikālnā , class sē bhaṇḍārē tak bas .

²⁷¹Tomorrow, have them go on a small pilgrimage from the class to the bhandara and see how they walk.

¹⁹⁴Dēkhnā kaisē chaltī haĩ , bahut achchhī scene lagēgī .

²⁷²See how they walk! ²⁷³It will be a very good scene.

¹⁹⁵Kōī bhī girnā nahī̃ .

²⁷⁴None of you should fall over.

¹⁹⁶Agar girnē vālē hō tō baiṭh jānā , girnā nahī̃ .

²⁷⁵If you are someone who might fall, then just sit down!

¹⁹⁷Dēkhō bāpdādā tō chāhtē haĩ inhō̃ kō dance karāyē̃ lēkin āp sab disturb hō jāyēṅgē , isliē baiṭhē hī baiṭhē khuśhī mē̃ nāchō , hāth pāṅw sē nahī̃ .

²⁷⁶Do not fall over. ²⁷⁷BapDada wants to make you dance, but all of you would be disturbed. ²⁷⁸Therefore, dance in happiness whilst sitting, not with your hands and feet.

¹⁹⁸Achchhā hai .

²⁷⁹It is good.

¹⁹⁹Āp lōgō̃ kō bhī achchhā lagā nā .

²⁸⁰All of you also enjoyed this, did you not?

²⁰⁰Bujurgō̃ kī|key duāyē̃ bahut achchhī hōtī haĩ .

²⁸¹The blessings of the old ones are very good.

²⁰¹Pāṇḍav bhī achchhē haĩ , pāṇḍavō̃ nē bhī sahyōg kam|cum nahī̃ diyā hai .

²⁸²Pandavs are also very good. ²⁸³The co­operation Pandavs have given is no less.

²⁰²Bhāgdauṛ karnē vālē tō pāṇḍav hī rahē haĩ .

²⁸⁴It has been the Pandavs who were running around.

²⁰³Isīliē pāṇḍavō̃ kō bhī dil sē bāpdādā aur sarv parivār kī|key taraph sē bahut-bahut duāyē̃ haĩ .

²⁸⁵Therefore, you Pandavs have received many, many blessings from BapDada and the whole family.

²⁰⁴Achchhā .

²⁸⁶Achcha.

²⁰⁵ ( bāl brahmchārī yugal bhī baiṭhē haĩ ) jō bāl brahmchārī haĩ vah apnī jagah par hī uṭhkar khaṛē hō jāō , achchhā yah ikaṭṭhē baiṭhē haĩ .

²⁸⁷(Couples who have been celibate from birth are also sitting here.)Those who have been celibate from birth, remain in your own place and stand up. ²⁸⁸Achcha. ²⁸⁹All of them are sitting together.

²⁰⁶Hāth hilāō .

²⁹⁰Wave your hands!

²⁰⁷Dēkhō ab tak jō vijay kā vrat liyā hai usmē̃ rahnē kā inām tō milnā hī hai , milā bhī hai .

²⁹¹Look, you will receive or have already received a prize for the vow that you took and fulfilled until now.

²⁰⁸Āgē kē liē sadā svapn mātra bhī , saṅkalp mātra bhī pavitratā kā khaṇḍan nahī̃ hō .

²⁹²For the future, your purity should not be broken in your thoughts or even your dreams. ²⁹³Unbroken purity is the aim and qualification of one who is celibate from birth.

²⁰⁹Akhaṇḍ pavitratā - yah hai bāl brahmchāriyō̃ kā lakṣhya aur lakṣhaṇ .

²⁹⁴You received congratulations for the moment you took the vow up to now.

²¹⁰Abhī tak kī|key mubārak hai lēkin āgē bhī bāpdādā yahī kahē̃gē ki sadā amar bhav kē|K vardānī rahnā hī hai .

²⁹⁵However, for the future also, BapDada says that you have to claim the immortal blessing of always being celibate from birth. ²⁹⁶You are immortal, are you not?

²¹¹Amar haĩ nā  !

²⁹⁷You have not broken your vow, have you?

²¹²Khaṇḍit tō nahī̃ nā  !

²⁹⁸Broken images (idols) are never worshipped.

²¹³Dēkhō khaṇḍit mūrti kā kabhī pūjan nahī̃ hōtā hai , tō kōī bhī vrat agar khaṇḍit hōtā hai tō vah amar vardānī ātmā nahī̃ ban saktā hai aur aisā pūjya jō dvāpar sē kaliyug ant tak pūjya banē , aisē iṣhṭ nahī̃ ban saktē , isliē sadā amarbhav .

²⁹⁹So, if you break any vow, you cannot be a soul who is eternally blessed. ³⁰⁰You have to become worthy of worship from the beginning of the copper age to the end of the iron age. ³⁰¹So, those who break their vow cannot become special deities. ³⁰²Therefore, may you constantly be immortal.

²¹⁴Achchhī himmat rakhī hai , himmat kī|key madad sadā miltī rahēgī , adhikārī hō lēkin akhaṇḍ bāl brahmchārī . ²¹⁵5 varṣh , 10 varṣh - yah nahī̃ , akhaṇḍ .

³⁰³Achcha, you have maintained courage. ³⁰⁴Because of your courage, you will continue to receive help. ³⁰⁵You have a right, but you have to remain completely celibate from birth, not one who is celibate for just five years or ten years.

²¹⁶Jahā̃ tak brāhmaṇ jīvan hai , yah amar bhav kē|K vardānī rahē̃ .

³⁰⁶For as long as you have this Brahmin life, you have to maintain the vow and not break it.

²¹⁷Ṭhīk hai nā  !

³⁰⁷May you have the immortal blessing of this.

²¹⁸Mañjūr hai  ?

³⁰⁸Is this O.K.?

²¹⁹Himmat hai  ?

³⁰⁹Do you agree with this?

²²⁰Ēk hāth kī|key tālī bajāō .

³¹⁰Do you have enough courage for this?

²²¹ ( 10 sāl vālē 200 double vidēśhī bhāī bahinō̃ kī|key bhī ceremony hai )

³¹¹Clap with one hand! ³¹²Now learn how to clap with one hand, not with two! ³¹³Achcha.

²²²Yah tō bahut lucky haĩ . ²²³Double foreigners nē bhī number jīt liyā hai .

³¹⁴(Ceremony of the double foreigners who have been in knowledge for ten years or more.)These ones are very lucky (200).

²²⁴Bāpdādā kō khuśhī hai ki double foreigners pīchhē nahī̃ rahē haĩ , number sabmē̃ achchhā lē rahē haĩ .

³¹⁵Double foreigners have also claimed a number. ³¹⁶BapDada is happy that double foreigners are not left behind.

²²⁵Yah dikhātā hai ki jaisē abhī thōṛē samay mē̃ make up kar rahē haĩ , aisē hī last mē̃ bhī tīvr purūṣhārth dvārā number achchhē tē achchhē lē lē̃gē .

³¹⁷You are claiming a very good number in everything. ³¹⁸You show that you are catching up in a short time. ³¹⁹Therefore, at the end, through intense effort, you will claim the best result of all.

²²⁶Aisē niśhchay hai nā  !

³²⁰You have such faith, do you not?

²²⁷Niśhchay hai  ?

³²¹Do you have this faith?

²²⁸108 kī|key mālā mē̃ ānā hai nā  ?

³²²You are going to be in the rosary of 108, are you not?

²²⁹Achchhā - 108 kī|key mālā double foreigners kī|key hōgī aur India vālō̃ kī|key  ?

³²³Achcha. ³²⁴If the rosary of 108 is just of the double foreigners, then what about those from India?

²³⁰Āpkī tō hōgī nā .

³²⁵It should at least be their rosary.

²³¹Bāpdādā nē chhuṭṭī dī hai jitnē bhī 108 mē̃ ānē chāhē̃ , chāhē bhārat vālē , chāhē vidēśh vālē dōnō̃ kō chhuṭṭī hai , bāpdādā mālā baṛhā lē̃gē , lēkin āpkō avaśhya ḍālē̃gē , rahnē nahī̃ dēgē .

³²⁶BapDada has given full freedom to whoever wants to come into the rosary of 108. Whether from Bharat or abroad, both have full freedom. ³²⁷BapDada will increase the size of the rosary. ³²⁸However, you will definitely be part of that, you will not be left out.

²³²Samjhā .

³²⁹Do you understand?

²³³Translation hō rahī hai .

³³⁰Translation is taking place.

²³⁴Achchhā hai .

³³¹It is good.

²³⁵Translation karnē vālē kō bhī mubārak .

³³²Congratulations to those who are translating.

²³⁶Bāpdādā tō inhō̃ kō ( sāmnē baiṭhē huē madhuban vālō̃ kō ) bhī mubārak dētē haĩ , jō āgē āgē kām kē liē baiṭhē haĩ , cabin mē̃ bhī baiṭhē haĩ , tapasyā achchhī kartē haĩ .

³³³BapDada congratulates all of those who are sitting at the front to do their work and also those who are sitting in the cabins. ³³⁴They are doing very good tapasya. ³³⁵They will claim very good marks in one thing.

²³⁷Ēk bāt mē̃ tō marks lē lē̃gē , dil sē sēvā mē̃ tō marks lē lē̃gē .

³³⁶They will claim marks for serving from their heart. ³³⁷This is also good. ³³⁸They will receive extra marks in this account.

²³⁸Yah bhī achchhā hai , is khātē mē̃ āpkō extra marks milē̃gī .

³³⁹Do everything from your heart. ³⁴⁰Do not become tired of doing it but still carry on doing it.

²³⁹Dil sē karnā . ²⁴⁰Taṅg hōkē nahī̃ karnā , arē kyā karē̃ - yah tō taṅg karkē rakhā hai , aisē nahī̃ .

³⁴¹It should not be that you have been placed there even though you are tired of doing it. ³⁴²It should not be like that!

²⁴¹Kitnā bhī taṅg karē̃ lēkin āp harṣhit rahnā .

³⁴³No matter how much others upset you, you must remain cheerful with a lot of love.

²⁴²Pyār sē kahō āō bahinē̃ , āō bhāī , kyā chāhiē … ṭhīk hai nā  !

³⁴⁴“Come brother, come sister, what do you want? ³⁴⁵Are you O.K.?” ³⁴⁶Do not say “Not now!”

²⁴³Yā nahī̃-nahī̃ , abhī nahī̃ .

³⁴⁷It doesn’t matter if you don’t give them anything.

²⁴⁴Bhalē chīz nahī̃ dō , chīz dēnē kī|key nahī̃ hai , nahī̃ dē saktē haĩ kōī harjā nahī̃ , lēkin mīṭhē bōl tō dē saktē hō nā .

³⁴⁸If you don’t want to give them something, or if you are unable to give it, then it doesn’t matter, but at least, you can speak sweetly. ³⁴⁹Sweet words give the experience of receiving half of what they want.

²⁴⁵Mīṭhē bōl bhī ādhī chīz milnē kā anubhav karā dētē haĩ .

³⁵⁰Do not say, “Don’t come now, go away!”. ³⁵¹It should not be like that.

²⁴⁶Abhī nahī̃ , abhī nahī̃ jāō , jāō … aisē nahī̃ .

³⁵²Instead say, "Ha ji; I’ll see about that; I will give it to you.”

²⁴⁷Hā̃ jī .

³⁵³At least win their heart.

²⁴⁸Karē̃gē , dēkhē̃gē , dēgē .

³⁵⁴It doesn’t matter whether you give them what they want or not.

²⁴⁹Dil tō lē lō , chīz tō bhalē nahī̃ dō aur santuṣhṭ karnē kā lakṣhya hōgā tō chīz bhī ā jātī hai .

³⁵⁵However, if you have the aim of making everyone content, then whatever they wanted would also appear.

²⁵⁰Bāpdādā nē dēkhā hai agar kōī bhī stock vālē kī|key dil hai ki mujhē yah karnā hī hai , patā nahī̃ kahā̃ sē chījē̃ lē ātē haĩ , kahā̃ sē stock bhar jātā hai .

³⁵⁶BapDada has seen that if someone who keeps the stock wants to do something, then you are not even aware of where the things come from, or how the stock is filled.

²⁵¹Sirph dil hō .

³⁵⁷You must just have the desire.

²⁵²Madhuban vālē haĩ bahut hōśhiyār .

³⁵⁸Those from Madhuban are very clever.

²⁵³Chīz lānē mē̃ bhī hōśhiyār haĩ .

³⁵⁹People are clever in bringing things also.

²⁵⁴Hōśhiyār tō haĩ , tabhī tō duty milī hai nā .

³⁶⁰All are clever! ³⁶¹This is why you have been given this duty.

²⁵⁵Agar drama nē nimitt banāyā hai tō kōī na kōī viśhēṣhtā tō hai jis viśhēṣhtā nē madhuban mē̃ nimitt banāyā hai .

³⁶²If drama has made you an instrument, you definitely have one or another speciality which has enabled you to become the instrument for that.

²⁵⁶Sirph us viśhēṣhtā kō samay prati samay thōṛā sā śhānt bhāv , prēm bhāv sē nimitt banō . ²⁵⁷Bākī athak tō haĩ .

³⁶³Simply become the instrument with that speciality with a little bit of love and peace.

²⁵⁸Madhuban jaisē athak aur kahā̃ bhī nahī̃ haĩ .

³⁶⁴No one is as tireless as those from Madhuban.

²⁵⁹Athak bhav kā vardān tō madhuban kō hai .

³⁶⁵Madhuban niwasis have the blessing of being tireless.

²⁶⁰Abhī is varṣh madhuban kyā karēgā  ?

³⁶⁶What will Madhuban do this year?

²⁶¹Abhī mukt varṣh mē̃ number one madhuban nivāsī .

³⁶⁷Now, Madhuban niwasis will claim number one in the year of liberation.

²⁶²Ṭhīk hai  ?

³⁶⁸Is this O.K.?

²⁶³Hō saktā hai yā muśhkil hai  ?

³⁶⁹Is it possible or is it difficult?

²⁶⁴ ( hā̃ jī ) phir tō bāpdādā madhuban vālō̃ kō bhī golden badge dēgā .

³⁷⁰(Ha ji). ³⁷¹Then BapDada would give those from Madhuban a golden badge.

²⁶⁵Madhuban vālō̃ kō badge dēnā hai aur sabhī kō diyā hai madhuban vālō̃ kō mukt varṣh kī|key prize dēgē .

³⁷²Everyone else has received a badge, but those from Madhuban have to receive it yet. ³⁷³Madhuban niwasis will receive a prize for the year of liberation.

²⁶⁶Achchhā badge dēgē āpkō .

³⁷⁴Achcha, you will be given a badge.

²⁶⁷Achchhā .

³⁷⁵It is good.

²⁶⁸ ( rājasthān nē sēvā sambhālī hai ) - rājasthān nē itnī bhīṛ kō sambhāl liyā nā .

³⁷⁶Achcha. ³⁷⁷(This time Rajasthan looked after the mela.)Rajasthan has looked after such a huge group!

²⁶⁹Dēkhō bāpdādā kō kahnā nahī̃ chāhiē , lēkin iśhārā dē rahē haĩ sabhī itnē āyē , bahut-bahut mubārak hō , bhalē āyē .

³⁷⁸Look, BapDada should not say this, but He will give you a signal. ³⁷⁹So many have come and congratulations for coming. ³⁸⁰You are welcome.

²⁷⁰Sirph ēk bāt bāpdādā kahē , sunnē kē liē taiyār hō  ?

³⁸¹However, BapDada would just like to say one thing. ³⁸²Are you ready to hear it?

²⁷¹Khās teachers sunnē kē liē taiyār haĩ  ?

³⁸³Specially the teachers; are you ready to hear this?

²⁷²Achchhā .

³⁸⁴Achcha, you may come.

²⁷³Bhalē āyē , padamguṇā welcome , parantu … italā dēnā yah teachers kā farj hai .

³⁸⁵Multimillion times welcome! ³⁸⁶However, to let Madhuban know is the duty of you teachers.

²⁷⁴Achānak ā gayē , bāpdādā kō tō khuśhī hai , bāpdādā tō vatan mē̃ rahtē haĩ , lēkin āp lōg tō sākār mē̃ rahtē hō nā , tō dēkhō āp lōgō̃ kō hī dhūp mē̃ tent mē̃ sōnā paṛā , chāhē bachchō̃ kō khuśhī hai , kōī burā nahī̃ māntē haĩ lēkin teachers kā farj hai saṅkhyā pahlē sē sunānā .

³⁸⁷Although BapDada is pleased that you suddenly came, He lives in the subtle region, whereas all of you live in the corporeal world. ³⁸⁸So all of you had to live in tents under the hot sun. ³⁸⁹You children may be happy and none of you minded this, but it is the duty of you teachers to let Madhuban know how many of you are coming.

²⁷⁵Itnī taklīph jō thōṛī bahut huī hai , vah nahī̃ hōtī .

³⁹⁰Then the little difficulty that took place would not have happened.

²⁷⁶Jō huā vah bahut achchhā huā , yah śhāntivan kā hall|hāl tō bhar gayā nā .

³⁹¹Whatever happened was very good. ³⁹²At least the hall of Shantivan was filled.

²⁷⁷Yah tō achchhā huā .

³⁹³That was good.

²⁷⁸Sirph italā karnē sē āp lōgō̃ kā bahut-bahut achchhā prabandh hōtā .

³⁹⁴Simply by letting Madhuban know, all of you would have been given very good facilities.

²⁷⁹Āgē kē liē āp āyēṅgē , āpkā svāgat hai , bāpdādā nē yah bhī scene dēkhī ki kitnē lōg dhūp mē̃ sthān milnē kē|K pahlē baiṭhē haĩ , bāpdādā kō achchhā nahī̃ lagtā .

³⁹⁵In future, when you come, you will be welcomed. ³⁹⁶BapDada also saw that so many were sitting under the sun just in order to get a good place. ³⁹⁷BapDada does not like this.

²⁸⁰Pahlē sē patā hōnē sē āpkī reservation book hō jātī , phir āpkō aisē baiṭhnā nahī̃ paṛtā .

³⁹⁸When we know in advance, we can book your reservations, and you would then not have to sit like that.

²⁸¹Isliē jō thōṛī bahut taklīph huī , uskā kāraṇ italā nahī̃ huā .

³⁹⁹Therefore, the little difficulty you had to face was because you didn't let them know in advance.

²⁸²Isliē āgē ārām sē ānā , āō bhalē āō , lēkin ārām sē ānā .

⁴⁰⁰Therefore, in future, come comfortably! ⁴⁰¹You may come, but come comfortably.

²⁸³Sunā teachers nē .

⁴⁰²Did the teachers hear this?

²⁸⁴Āgē sē aisē nahī̃ karnā .

⁴⁰³In future, don't do this!

²⁸⁵Paṅkhē tō ṭhīk milē haĩ nā .

⁴⁰⁴You have received very good fans.

²⁸⁶Pīchhē vālē paṅkhē hilāō .

⁴⁰⁵Those sitting at the back, wave your fans.

²⁸⁷ ( 15 hajār paṅkhē sabkē hāthō̃ mē̃ haĩ ) bāhar baiṭhnē vālō̃ kō pahlē sē hī bāpdādā number one yādpyār dē rahē haĩ aur madhuban vālē jō tyāg kar khās security par sēvā prati baiṭhē haĩ , unhō̃ kō viśhēṣh lākh guṇā mubārak hō .

⁴⁰⁶(15,000 fans.) ⁴⁰⁷BapDada is giving the foremost love and remembrance to all of those who had been sitting outside. ⁴⁰⁸And special hundred­thousand­fold congratulations to those from Madhuban who have renounced their meeting and stayed on security duty.

²⁸⁸Sambhāl rahē haĩ nā  !

⁴⁰⁹They are looking after everything.

²⁸⁹Aur āj jō dēśh vidēśh mē̃ dūr baiṭhē samīp kā anubhav kar rahē haĩ , un sabhī dēśh vālō̃ kō bāpdādā khās-khās-khās yādpyār dē rahē haĩ .

⁴¹⁰And to all those from this land and abroad who are sitting far and experiencing themselves to be very close, BapDada is giving very, very, very special love and remembrance.

²⁹⁰Achchhā sādhan hai .

⁴¹¹That is a very good method.

²⁹¹Achchhā .

⁴¹²Achcha.

²⁹²Rājasthān , kānpur kidavaī nagar vālē , Indore vālē jinhōnnē bhī madad kī hai uṭhō . ²⁹³Achchhā hai dēkhō double puṇya mil gayā .

⁴¹³All those from Rajasthan, Kanpur, Khedvai Nagar and Indore who have helped, stand up.It is good that you have accumulated double charity.

²⁹⁴Vartamān sēvā kī|key duāyē̃ milī aur bhaviṣhya sēvā kī|key prālabdh jamā huī .

⁴¹⁴You received blessings for the service you carried out at present, and you also accumulated your future reward.

²⁹⁵Tō rājasthān yā jō bhī madadgār banē , un sabhī kō bāpdādā dil sē sadā sēvā mē̃ takht par rah duāyē̃ lētē rahō , duāyē̃ dētē rahō aisē amar rahō , achchhā part bajāyā , uskē liē sabhī khuśhī sē āpkō dhanyavād dē rahē haĩ .

⁴¹⁵So, to those from Rajasthan and all those who helped, BapDada is giving thanks from His heart for constantly being seated on the throne of service. ⁴¹⁶Therefore, continue to claim blessings and give blessings. ⁴¹⁷In this way, remain immortal! ⁴¹⁸You played a very good part and for this, everyone thanks you with great happiness.

²⁹⁶Double vidēśhiyō̃ kī|key season achchhī rahī  ?

⁴¹⁹Was the season of the double foreigners good?

²⁹⁷Sabhī double vidēśhī is season mē̃ viśhēṣh jamā kā khātā baṛhā kē|K jā rahē haĩ  !

⁴²⁰All you double foreigners are going back with a full account of accumulation, are you not?

²⁹⁸Aisē hai  ?

⁴²¹Is it like that?

²⁹⁹Jamā kiyā hai  ?

⁴²²Have you accumulated?

³⁰⁰Bahut achchhā .

⁴²³You may wave your fans.

³⁰¹Achchhā .

⁴²⁴Very good!

³⁰²Abhī agar āp sabhī kō achānak direction milē ki abhī-abhī aśharīrī ban jāō tō ban saktē hō ki halchal hōgī  ?

⁴²⁵Achcha. ⁴²⁶If all of you were to suddenly receive a direction to become bodiless at this moment, would you be able to become this? ⁴²⁷Or would there be some upheaval?

³⁰³Kyō̃  ?

⁴²⁸Why?

³⁰⁴Last samay kā yahī abhyās pass with honour banāyēgā .

⁴²⁹At the end, it is this practice that will make you pass with honour.

³⁰⁵Tō abhī bāpdādā bhī kahtē haĩ ēk second mē̃ sab bātō̃ kō kinārē kar aśharīrī bhav .

⁴³⁰So, now, BapDada is saying that you have to step away from everything and become bodiless in one second.

³⁰⁶ ( drill ) achchhā .

⁴³¹(Baba conducted drill).

³⁰⁷Chārō̃ ōr kē|K ati śhrēṣhṭh bhāgyavān , paramātma pālnā kē|K adhikārī ātmāyē̃ , paramātma paṛhāī kē|K adhikārī , paramātmā satgurū kē|K vardānō̃ kē|K adhikārī , sadā dr̥iṛhtā dvārā saphaltā kē|K adhikārī , sadā akhaṇḍ yōgī , achal yōgī , sadā viśhva sakāśh dēnē kē liē avināśhī sukh , śhānti va sachchē pyār kā stock jamā hō . ³⁰⁸Parivartan kī|key jimmēvārī kē|K tājdhārī , sadā sarv prāptiyō̃ kō emerge rūp mē̃ anubhav karnē vālē aisē viśhēṣh ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

⁴³²Achcha. ⁴³³To the extremely fortunate souls who have the right to receive sustenance from God; to those who have the right to the teachings of God; to those who have the right to blessings from God, the Satguru; to those who constantly claim success through determination; to those who are constant and unshakeable yogis; to those who have the crown of responsibility for world transformation; to those who constantly experience all attainments in an emerged form; to such special souls, BapDada’s love, remembrance and namaste.

³⁰⁹ ( āj bāpdādā kō dādī jī nē pūrē diamond hall|hāl mē̃ chakra lagavāyā , bāpdādā nē sabhī bhāī bahinō̃ kō dr̥iṣhṭi the|dī - sabhā mē̃ karīb 20-21 hajār bhāī bahinē̃ hall|hāl kē|K andar-bāhar upasthit thē )

⁴³⁴BapDada meeting Dadiji:You have become an example of being a master of matter. ⁴³⁵(Dadiji took BapDada around the entire Diamond Hall and BapDada gave all the 18 to 19 thousand souls present drishti from close up).

³¹⁰Dādiyō̃ sē  : season kī|key samāpti nirvighna huī  ?

⁴³⁶BapDada meeting all Dadis:Has the season now ended completely free from obstacles?

³¹¹Bāpdādā yahī vartamān samay dēkhnē chāhtē haĩ ki jō viśhēṣh nimitt ātmāyē̃ haĩ , jaisē mukh kā āvāz science kē|K sādhanō̃ sē dūr baiṭhē pahuñchtā hai , aisē man kā āvāz saṅkalp yah bhī aisē hī pahuñchē , jaisē yah science dvārā mukh kā āvāz pahuñchtā hai .

⁴³⁷Just as the sound from your lips travels very far through the instrument of science whilst sitting at a distance, so too, BapDada now wants the sound of the mind, the sound of the thoughts of you special instrument souls to travel just as far. ⁴³⁸In the beginning, many of you were awakened by being given visions or receiving signals.

³¹²Jaisē śhurū mē̃ sākṣhātkār hōtē thē , iśhārē miltē thē , aur usī iśhārē sē kaīyō̃ kō jāgr̥iti bhī āī|eye|I , aisē abhī jō ādi mē̃ huā vah ant mē̃ , pahlē tō sthāpanā thī tō ēk brahmā bāp dvārā sākṣhātkār huā , lēkin abhī practical mē̃ śhaktiyō̃ kā part hai , brahmā bāp śhiv bāp gupta hai , backbone hai lēkin stage par śhaktiyō̃ kā part hai , tō śhaktiyā̃ ananya bhī bahut haĩ .

⁴³⁹Whatever happened in the beginning has to happen at the end. ⁴⁴⁰When this establishment first began, you received visions through Brahma Baba, but this is now the time of the practical part of the Shaktis. ⁴⁴¹Brahma Baba and Shiv Baba are incognito and are the backbone; the Shaktis now have to perform that on the stage. ⁴⁴²So, the Shaktis are very much the specially loved souls.

³¹³Vah ēk brahmā bāp nē kiyā , abhī aisī manōbal kī|key śhakti pratyakṣha hō jaisē mukh kā āvāz clear pahuñchtā hai nā .

⁴⁴³At that time it was just Brahma Baba alone who did everything. ⁴⁴⁴Now, the power of your mind should be such that that sound reaches others just as clearly as a sound made through your lips.

³¹⁴Aisē man kā āvāz dhīrē-dhīrē pahuñchtā jāē , bāp ā gayā .

⁴⁴⁵The sound of your mind, that Baba has come, should now gradually reach others.

³¹⁵Sirph yah āvāz bhī pahuñch gayā tō ḍhūṛhanē tō lagē̃gē .

⁴⁴⁶If they even receive just this message, at least they will start to look for Him.

³¹⁶Phir āpēhī pahuñchē̃gē .

⁴⁴⁷Then, they will automatically come to you.

³¹⁷Lēkin yah manōbal kī|key sēvā abhī hōnī chāhiē .

⁴⁴⁸This service of the power of the mind has to take place now.

³¹⁸Yah sārē viśhva tak āvāz kuchh science aur kuchh silence kī|key śhakti dvārā hī pahuñchēgā , jiskō man kā āvāz pahuñchēgā vah samjhō jyādā samīp āyēṅgē aur jiskō mukh kā āvāz pahuñchēgā , unmē̃ sē number-vār hōṅgē .

⁴⁴⁹The sound will reach the world, some through the power of science and some through the power of silence. ⁴⁵⁰The souls who hear the sound of the mind will come closer than those who hear the sound of the lips; they will be numberwise.

³¹⁹Isliē abhī yah silence kī|key viśhēṣhtā kyā hai aur silence kē|K bal sē kyā-kyā kar saktē haĩ , hō saktā hai is viṣhay par jyādā attention kyōṅki samay kam|cum hai aur sēvā viśhva kī|key her|har ātmā kō sandēśh pahuñchānā hai .

⁴⁵¹Therefore, there should now be more attention paid to the speciality of the power of silence; what the power of silence is, what it can achieve and what is possible, because now there is very little time and the service of enabling all souls of the world to receive the message has yet to be accomplished.

³²⁰Isliē bāpdādā nē kahā ki kuchh sunāyēṅgē kyōṅki nimitt tō āp hō vāyumaṇḍal mē̃ lahar phailānē kē nimitt tō āp hī haĩ .

⁴⁵²This is why BapDada said that He is going to tell you something, because, after all, you are the instruments to spread the wave into the atmosphere.

³²¹Haĩ nā  ?

⁴⁵³You are this, are you not?

³²²Tō aisī lahar phailāō .

⁴⁵⁴So now, spread this wave.

³²³Sabhī sahyōgī ban jāō .

⁴⁵⁵All of you have to co­operate.

³²⁴Abhī man kā āvāz mukh kē|K āvāz sē bhī jyādā kām kar saktā hai .

⁴⁵⁶The sound of the mind can achieve a lot more than any sound through lips.

³²⁵Tō aisē group banāō jō is kārya kē|K rūchi vālē hō̃ aur iskī rehearsal kartē rahē̃ .

⁴⁵⁷So now, create a group of those who are interested in this task and who will continue to rehearse this.

³²⁶Jaisē pahlē śhurū mē̃ yād kā abhyās kiyā , sēvā kē|K nayē-nayē plans banāyē tō ussē itnī vr̥iddhi huī hai nā .

⁴⁵⁸In the beginning, you practised remembrance and created new plans for service. ⁴⁵⁹A lot of growth took place through this.

³²⁷Abhī jaisē pahlī rachnā huī , mukh dvārā direct , phir huī mansā saṅkalp dvārā brahmā dvārā , abhī hai śhaktiyō̃ dvārā , jō kahtē haĩ ki śhaktiyō̃ nē bāṇ chalāyē .

⁴⁶⁰So, the first creation was directly through the mouth, then there was the creation through Brahma through the power of thought. ⁴⁶¹This now has to be accomplished through you Shaktis. ⁴⁶²This has been remembered as the arrows being shot by the Shaktis.

³²⁸Tō yah bāṇ jō saṅkalp dvārā spaṣhṭ āvāz pahuñch jāē , kōī bulā rahā hai , kōī kuchh kah rahā hai .

⁴⁶³So, these arrows of your thoughts should reach souls just as clearly, as though someone were calling and telling them something.

³²⁹Jaisē kōī-kōī kō svapn pīchhē paṛ jātā hai , jab tak vah kām pūrā nahī̃ kartā tō bār-bār svapn uskō jāgr̥it kartā rahtā .

⁴⁶⁴Some are constantly disturbed by their dreams until they accomplish a particular task. ⁴⁶⁵That dream keeps them awake.

³³⁰Kaī riddhi-siddhivālē bhī kuchh vidhi sē kartē haĩ .

⁴⁶⁶Those with occult powers also accomplish what they want through their powers.

³³¹Lēkin yōg kī|key vidhi dvārā yah āvāz phailē .

⁴⁶⁷However, this sound should now spread through the method of yoga.

³³²Aisē sēvā kē|K plan banāō .

⁴⁶⁸Create such plans of service.

³³³Jaisē abhī yah utsavō̃ kā varṣh manāyā nā .

⁴⁶⁹You celebrated this year of ceremonies.

³³⁴Abhī vah tō hō gayā , abhī phir aisī kōī lahar phailāō jō vihaṅg mārga kī|key sēvā hō .

⁴⁷⁰That has now ended. ⁴⁷¹Now create such a wave that service can take place very fast.

³³⁵Mukh kī|key vihaṅg mārga kī|key sēvāyē̃ tō bahut kī|key . ³³⁶Uskī result tō hai hī .

⁴⁷²You have done a lot of fast service through words and you have already received its results.

³³⁷Abhī phir kōī navīntā .

⁴⁷³There now has to be some newness.

³³⁸Samjhā .

⁴⁷⁴Do you understand?

³³⁹Dēkhē̃gē kaun-kaun ismē̃ number lētā hai .

⁴⁷⁵Who will claim a number in this?

³⁴⁰Achchhā .

⁴⁷⁶Achcha.

³⁴¹Sabhī ṭhīk haĩ  ?

⁴⁷⁷Are all of you OK?

³⁴²Sabhī milkar sēvā kar rahē haĩ . ³⁴³Tō sēvā kā pahāṛ bhī pār hō jātā hai .

⁴⁷⁸All of you are united in carrying out service, and so you are able to uplift this mountain of service.

³⁴⁴Achchhā .

⁴⁷⁹Achcha.

³⁴⁵Ōm śhānti .

⁴⁸⁰* * * O MS H A N T I * * *