Avyakt murli for Wednesday 30 November 2005
Saving in progress..
You can now read this murli without Internet.
You can read this murli without Internet.
in order to be able to read it without internet.
Sentence alignment between two languages is corrected.
This view uses everyday Hindi spelling in Latin characters without diacritics, generated automatically from the Hindi text.
How is Hinglish generated?
The site generally uses aa, ee and oo for long vowels (a, i and u at the end of a word), ch and chh, sh and ri. English words recognised by the dictionary keep their English spelling. Rules for dropping some inherent vowels and a list of common words produce familiar spellings such as aatma, shanti, main and hoon.
Informal spelling is not standardised: these conventions produce a consistent version, but some spellings may differ from those you know. The “Transliterated Hindi” view retains the distinctions of adapted ISO 15919.
| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 130-11-05om shanti avyakt baapdaadaamdhuban
0> > 30-11-2005 Om Shanti Avyakt Bapdada Madhuban
2"samay ki sameepta pramaan svayan ko had ke bandhanon se mukta kar sampanna aur samaan bano"
1According to the closeness of time, liberate yourself from limited bondages and become complete and equal.
3aaj chaaron or ke sampoorn samaan bachchon ko dekh rahe hain।
2Today, Baba was seeing all the complete and equal children everywhere.
4samaan bachche hi baap ke dil mein samaaye hue hain।
3Only the equal children are merged in the Father's heart.
5samaan bachchon ki visheshta hai woh sada nirvighna,nirvikalp,nimaarkan aur nirmal honge।
4The speciality of the children who are equal is that they are always free from obstacles, free from sinful thoughts, humble and pure.
6aisi aatmaayen sada svatantra hoti hain, kisi bhi prakaar ke had ke bandhan mein bandhaaymaan nahin hoti।
5Such souls are always free; they are not tied in any type of limited bondage.
7to apne aap se poochho aisi behad ki svatantra aatma bane hain!
6So, ask yourself: Have you become a soul who has such unlimited freedom?
8sabse pahli svatantrata hai dehbhaan se svatantra। 9jab chaahe tab deh ka aadhaar le, jab chaahe deh se nyaare ho jaae।
7The first freedom is freedom from the consciousness of the body: to take the support of the body whenever you want and to become detached from the body whenever you want.
10deh ki aakarshan mein nahin aaye।
8Do not be attracted by the body.
11doosri baat - svatantra aatma koi bhi puraane svabhaav aur sanskaar ke bandhan mein nahin hogi।
9Secondly, souls who are free will not be in bondage to any old nature or sanskars.
12puraane svabhaav aur sanskaar se mukta hogi।
10They will be free from old nature and sanskars.
13saath-saath kisi bhi dehdhaari aatma ke sambandh-samparka mein aakarshit nahin hogi।
11Together with that, they will not be attracted to any bodily beings in their relationships and connections.
14sambandh-samparka mein aate nyaare aur pyaare honge।
12While having relationships and connections, they will be detached and loving.
15to apne ko check karo - koi bhi chhoti si karmendriyaan bandhan mein to nahin baandhati?
13So, check yourself: Are any small physical organs tying you in bondage?
16apna svamaan yaad karo - master sarvashaktivaan,trikaaldarshi,trinetri,svadarshan chakradhaari, usi svamaan ke aadhaar par kya sarvashaktivaan ke bachche ko koi karmendriy aakarshit kar sakti?
14Remember your self-respect: You are a master almighty authority, trikaldarshi, trinetri and swadarshan chakradhari. 15On the basis of that self-respect, can any of the physical organs attract the children of the Almighty Authority?
17kyonki samay ki sameepta ko dekhte apne ko dekho - second mein sarva bandhanon se mukta ho sakte ho?
16While seeing the closeness of time, examine yourself: Are you able to become free from all bondages within a second?
18koi bhi aisa bandhan raha hua to nahin hai?
17Does any such bondage still remain?
19kyonki last paper mein number one hone ka pratyaksha pramaan hai, second mein jahaan, jaise man-buddhi ko lagaane chaaho vahaan second mein lag jaaye। 20halchal mein nahin aaye।
18The practical proof for the last paper and to become number one is to be able to focus your mind and intellect wherever you want in a second, and not to fluctuate.
21jaise sthool shareer dvaara jahaan jaane chaahte ho,ja sakte ho na।
19For instance, you can go wherever you want with your physical body, can you not?
22aise buddhi dvaara jis sthiti mein sthit hone chaaho usmein sthit ho sakte ho?
20In the same way, are you able to stabilise yourself in the stage you want with your intellect?
23jaise science dvaara light house, might house hota hai,to second mein switch on karne se light house chaaron or light dene lagta hai, might dene lagte hain। 24aise aap smriti ke sankalp ka switch on karne se light house,might house hoke aatmaon ko light, might de sakte ho?
21Just as through science, a light or might- house begins to give light or might everywhere in a second as soon as you put on the switch, in the same way, when you put on the switch of the thought of awareness, are you able to become a lighthouse and a might- house and give souls light and might?
25ek second ka order ho ashareeri ban jaao,ban jaayenge na।
22When you receive an order to become bodiless in a second, you will become that, will you not?
26ki yuddha karni padegi?
23Or, would you have to battle?
27yeh abhyaas bahutkaal ka hi ant mein sahayogi banega।
24This practice over a long period of time will be very helpful.
28agar bahutkaal ka abhyaas nahin hoga to us samay ashareeri banna, mehnat karni padegi।
25If there isn't the practice over a long period, it will require effort for you to become bodiless at that time.
29isliye baapdaada yahi ishaara dete hain - ki is abhyaas ko saare din mein karma karte hue bhi abhyaas karo।
26This is why BapDada is giving you the signal: while performing actions throughout the day, also have this practice.
30iske liye man ke controlling power ki aavashyakta hai।
27Controlling power of the mind is required for this.
31agar man control mein aa gaya to koi bhi karmendriy vasheebhoot nahin kar sakti।
28If your mind is under control, none of the physical organs can influence you.
32abhi sarva aatmaon ko aapke dvaara shakti ka vardaan chaahiye।
29All souls now require a blessing of power from you.
33aatmaon ki aap master sarvashaktivaan aatmaon ke prati yahi shubh ichchha hai ki bina mehnat ke vardaan dvaara,drishti dvaara, vibration dvaara humein mukta karo।
30Souls have this pure desire of you master almighty authority souls: Without effort, liberate us through your blessings, your drishti and your vibrations.
34abhi mehnat karke sab thak gaye hain।
31Everyone is now tired from having laboured.
35aap sab to mehnat se mukta ho gaye ho na!
32All of you have become free from labouring, have you not?
36ki abhi bhi mehnat karni padti hai?
33Or, do you have to labour even now?
37sunaaya tha - mehnat se mukta hone ka sahaj saadhan hai dil se baap ke ati snehi ban jaana।
34You were told earlier that the easy method to become free from labouring is to be extremely loving to the Father in your heart.
38aap brahman aatmaon ka janma ka vaayda hai, yaad hai vaayda?
35You Brahmin souls made a promise the moment you took birth. 36Do you remember that promise?
39jab baap ne apna banaaya, brahman jeevan di to brahman jeevan ka aap sabka vaayda kya hai?
37When the Father made you belong to Him, and gave you Brahmin birth, what was the promise that all of you made for your Brahmin life?
40ek baap doosra na koi।
38To belong to one Father and none other.
41yaad hai vaayda?
39Do you remember your promise?
42yaad hai?
40Do you?
43kaandh hilaao।
41Nod in agreement.
44achha haath hila rahe hain।
42OK, you are waving your hands.
45yaad hai pakka ya kabhi-kabhi bhool jaata hai?
43Do you remember it firmly or do you sometimes forget it?
46dekho63 janma to bhoolne vaale bane, ab yeh ek janma smriti swaroop bane ho।
44Look, you have become those who have forgotten for 63 births, whereas in this one birth you have become embodiments of remembrance.
47to baap bachchon se poochh rahe hain bachpan ka vaayda yaad hai?
45So, the Father is asking you children: Do you remember the promise of your childhood?
48kitna sahaj karke diya hai - ek baap mein sansaar hai।
46He has made it so easy for you. 47The world is in the Father.
49ek baap se sarva sambandh hain।
48You have all relationships with the one Father.
50ek baap se sarva praaptiyaan hain।
49You have all attainments from the one Father.
51ek hi padhaane vaala bhi hai aur paalna karne vaala bhi hai।
50It is just the One who teaches you and also sustains you.
52sabmen ek hai।
51Everything is in the One.
53chaahe parivaar bhi hai,eeshvareey parivaar lekin parivaar bhi ek baap ka hai।
52Even if it is the family - the Godly family - it is also the one Father's.
54alag-alag baap ka parivaar nahin hai। 55ek hi parivaar hai।
53It is not the family of different fathers; it is just the one family.
56parivaar mein bhi ek do mein aatmik sneh hai, sneh nahin aatmik sneh।
54In the family too, you have spiritual love for one another; it isn't just love, it is spiritual love.
57baapdaada yaad dila rahe hain, janma ke vaayde।
55BapDada is reminding you of the promise you made when you took birth.
58aur kya vaayda kiya?
56What other promise did you make?
59sabhi ne bade umang-utsaah se baap ke aage dil se kaha,sabkuchh aapka hai।
57Everyone said to the Father from their heart with a lot of zeal and enthusiasm: Everything is Yours.
60tan-man-dhan sab aapka hai।
58Body, mind and wealth are all Yours.
61to di hui cheez baap ki amaanat ke roop mein baap ne kaarya mein lagaane ke liye diya hai,aapne baap ko de di, de di hai na?
59Whatever you have given to the Father, He has entrusted that to you for you to use for the task. 60You gave them to the Father. 61You gave them, did you not?
62ya vaapas thoda-thoda le lete ho?
62Or, do you take them back a little?
63vaapas lete ho to amaanat mein khyaanat ho jaati hai।
63When you take them back, that is being dishonest with whatever is entrusted to you.
64koi-koi bachche kehte hain, roohrihaan karte hain na to kehte hain mera man pareshaan rehta hai, mera man aaya kahaan se?
64Some children say when they have a heart-to-heart conversation: My mind is distressed. 65Where did "my mind" come from?
65jab mera tere ko arpan kiya,to mera man aaya kahaan se?
66When you have surrendered "mine" to Yours, where did "my mind" come from?
66aap sabhi to bin kaudi baadshaah ho gaye,abhi aapka kuchh nahin raha,bin kaudi ho gaye lekin baadshaah ho gaye।
67All of you have become emperors without even a shell. 68Now nothing is yours. 69You are without a shell, and yet you are emperors.
67kyon?
70Why?
68baap ka khazaana woh aapka khazaana ho gaye, to baadshaah ho gaye na।
71The Father's treasures have become your treasures, and so you are emperors, are you not?
69parmaatma khazaana woh bachchon ka khazaana।
72God's treasures are the children's treasures.
70to baapdaada vaayde yaad dila rahe hain।
73So, BapDada is reminding you of your promises.
71tere mein mera nahin karo।
74Do not make "Yours" become "mine".
72baap kehte hain - jab baap ne aap sabko parmaatma khazaanon se maalaamaal kar diya, jimmevaari baap ne le li,kin shabdon mein?
75The Father says: Since the Father has made you prosperous with Godly treasures, He also took the responsibility. 76With which words?
73aap mujhe yaad karo to sarvapraapti ke adhikaari ho hi।
77"Remember Me and you have a right to all attainments.
74sirf yaad karo।
78Simply remember Me."
75aur aapne kaha ham aapke,aap hamaare।
79And you said: I am Yours and You are mine.
76yeh vaayda hai na!
80This is a promise, is it not?
77to baap kehte hain khazaanon ko sada sva prati aur sarva aatmaon ke prati kaarya mein lagaao।
81So the Father says: Constantly use the treasures for yourself and for all souls.
78jitna kaarya mein lagaayenge utna hi khazaana badhta jaayega।
82The more you use them, the more the treasures will increase.
79sarvashaktiyon ka khazaana, sarva shaktiyaan kaarya mein lagaao।
83You have the treasure of all powers; so use all the powers.
80sirf buddhi mein knowledge nahin rakho main sarvashaktivaan hoon, lekin sarva shaktiyon ko samay pramaan kaarya mein lagaao aur seva mein lagaao।
84Do not simply keep this knowledge in your intellect - "I am an almighty authority" - but use all the powers for service according to the time.
81baapdaada ne majority bachchon ke potaamel mein dekha hai do shaktiyaan agar sada yaad rahen aur kaarya mein samay par lagaao to sada hi nirvighna raho।
85In the chart of the majority of the children, BapDada has seen that, if you remember two powers, and use them at the right time, you would always remain free from obstacles.
82vighna ki taakat nahin hai aapke aage aane ki।
86The obstacles would not then have the courage to come in front of you.
83yeh baap ki guarantee hai।
87This is a guarantee from the Father.
84vaise to sarvashaktiyaan chaahiye lekin majority dekha gaya ki sahanshakti aur realisation ki shakti,realise karte bhi ho lekin usko practical mein swaroop mein laane mein attention kam hai।
88In fact, you need all the powers, but it has been seen that, in the majority, the power of tolerance and the power of realisation are needed. 89You do realise, but there is less attention paid to putting that into a practical form.
85isliye jis samay realise karte ho us samay chalan aur chehra badal jaata hai।
90This is why, when you do realise, your face and behaviour change.
86bahut achhe umang-utsaah mein aate ho। 87haan realise kiya lekin phir kya ho jaata hai?
91You have very good zeal and enthusiasm, "Yes, I have realised", but what happens then?
88anubhvi to sabhi hain na !
92All of you are experienced in this, are you not?
89phir kya ho jaata hai?
93What happens then?
90usko har samay swaroop mein laana, uski kami ho jaati hai। 91kyonki yahaan swaroop banna hai।
94There is something lacking in putting that into your form at every moment, because you have to become the embodiment here.
92sirf buddhi se jaanna alag cheez hai, lekin usko swaroop mein laana, iski aavashyakta hai।
95Simply to know with your intellect is a different matter. 96However, there is a need to put that into your form.
93kabhi-kabhi baapdaada ko koi-koi bachchon par raham bhi aata hai, baap samajhte hain bachche se mehnat nahin hoti hai to bachche ke bajaae baap hi kar le।
97Sometimes, BapDada feels mercy for some children. 98The Father understands that children are not able to make effort, and so, instead of letting the children do it, the Father wants to do it.
94lekin drama ka raaz hai jo karega woh paayega।
99However, the secret of the drama is that whoever does something receives the return of it.
95isliye baapdaada sahayog zaroor deta hai lekin karna phir bhi bachche ko hi padta hai।
100This is why, although BapDada definitely co-operates, it is still you children who have to do it.
96baapdaada ne dekha hai bachche sankalp bahut achhe-achhe karte hain।
101BapDada has seen that children have very good thoughts.
97amritvele baapdaada ke paas achhe-achhe sankalpon ki bahut-bahut maalaayen aati hain।
102At amrit vela, BapDada receives many, many garlands of very good thoughts.
98yeh karenge,yeh karenge,yeh karenge…,baapdaada bhi khush ho jaate hain, vaah!
103"I will do this, I will do that, I will do the other...." 104Even BapDada becomes happy: Wah!
99bachche vaah!
105Children, wah!
100phir karne mein kamzor kyon ban jaate hain?
106Then, why do you become weak in doing it?
101iska kaaran dekha gaya - brahman parivaar mein sangathan ka vaayumandal।
107It has been seen that the reason for that is the atmosphere in the gathering of the Brahmin family.
102kahaan-kahaan vaayumandal kamzor bhi hota hai,uska asar jaldi pad jaata hai।
108In some cases, the atmosphere is weak, and that quickly affects you.
103phir unhon ki bhaasha bataayen kya hoti hai?
109And then..... should Baba tell you what their language is?
104bhaasha badi meethi hoti hai, bhaasha hoti hai yeh to chalta hai, yeh to hota hai… aise samay par kya sankalp karo!
110Their language then is very sweet. 111Their language is, "This happens all the time, this happens anyway..." 112What thoughts should you have at such a time?
105yeh hota hai, yeh chalta hai, yeh albelaapan laata hai lekin us samay is bhaasha ko parivartan karo ki baap ka pharmaan kya hai?
113When you think, "This happens, this continues..", it brings carelessness. 114So, at that time, you should change that language. 115What are the Father's orders?
106baap ki pasandi kya hai?
116What does the Father prefer?
107baap kis baat ko pasanda karta hai?
117What is it that the Father likes?
108baap ne yeh kaha hai?
118Has the Father said this?
109kiya hai?
119Did He do this?
110agar baap yaad aa gaya to albelaapan samaapta ho, umang-utsaah aa jaayega।
120If you remember the Father, carelessness finishes and there will be zeal and enthusiasm.
111albelaapan bhi kai prakaar ka aata hai।
121There are many types of carelessness.
112aap log aapas mein class karna,list nikaalna, ek hai saadhaaran albelaapan,ek hai royal albelaapan।
122Have a class among yourselves about this. 123Make a list. 124One is ordinary carelessness and the other is royal carelessness.
113to albelaapan dridhta nahin laata hai aur dridhta saphalta ka saadhan hai।
125So, carelessness doesn't allow there to be determination, and determination is the basis of success.
114isliye sankalp tak rah jaata hai lekin swaroop mein nahin aata।
126This is why it remains as thought and doesn't become your form.
115to aaj kya suna?
127So, what did you hear today?
116vaayde yaad karaaye hain na!
128You were reminded of your promises, were you not?
117vaayde itne achhe achhe karte,baapdaada itna khush ho jaate vaayde sunke।
129You make such good promises that even BapDada becomes pleased on hearing the promises.
118lekin jitne vaayde karte ho na utna phaayda nahin uthaate।
130However, you don't take as much benefit as the promises you make.
119to baapdaada yahi chaahte hain, poochhte hain na baap kya chaahte hain hamse?
131So, this is what BapDada wants. 132You ask what BapDada wants of you, do you not?
120to baapdaada yahi chaahte hain ki samay se pahle sab ever ready ban jaao।
133This is what BapDada wants: Become ever-ready before time.
121samay aapka master nahin bane।
134Time should not become your master.
122samay ke master aap ho isliye yahi baapdaada chaahta hai ki samay ke pahle sampanna ban vishwa ki stage par baap ke saath-saath aap bachche bhi pratyaksha ho।
135You are the masters of time. 136Therefore, BapDada wants you children to become complete before time and be revealed with the Father on the world stage.
123achha।
124jo naye naye bachche aaye hain milne ke liye, woh haath uthaao।
137The new children who have come to meet Baba, raise your hands!
125bada haath uthaao, lamba।
138Raise your hands high!
126achha - baapdaada nay naye bachchon ko dekh khush hote hain ki bhaagyavaan bachche apna bhaagya lene ke liye pahunch gaye hain।
139OK. 140BapDada is pleased to see the new children. 141The fortunate children have come here to claim their fortune.
127isliye mubaarak ho, mubaarak ho।
142Therefore, congratulations, congratulations!
128abhi jo bhi naye bachche aaye hain unmein se dekhenge kamaal kaun karke dikhaata hai?
143Now, out of all the new children who have come, we shall see who performs wonders.
129bhale aaye peechhe hain lekin aage jaake dikhaao।
144Although you have come later, you can definitely go ahead.
130baapdaada ke paas to sab result pahunchti hai।
145All the results reach BapDada.
131achha।
146Achcha.
132seva ka tarna dilli-aagra ka hai:- achha dilli vaale utho, haath hilaao।
147This time, it was the turn of Delhi and Agra to serve: Those from Delhi, raise your hands!
133bahut achha kiya hai, chance liya hai।
148You have done very well. 149You have taken the chance.
134teachers bhi bahut aai hain।
150Many teachers have also come.
135achha hai।
151It is good.
136teachers ko dekhkar baapdaada khush hote hain।
152BapDada is pleased to see the teachers.
137kyon?
153Why?
138baap ki gaddi ke adhikaari bane ho।
154You have claimed a right to the Father's gaddi.
139baapdaada teachers ko sada bhaai kehte hain।
155BapDada always calls the teachers His brothers.
140baap samaan sevaadhaari bane aur pravritti mein rahne vaale jo bhi aaye hain,kumaariyaan bhi aai hain, kumaar bhi aaye hain।
156You became servers, the same as the Father. 157Householders have also come, kumaris have come and kumars have also come.
141abhi dehli mein koi naveenta karke dikhaao।
158Now demonstrate some newness in Delhi.
142mega programme bhi ho gaye, conference bhi bahut hui,vargon ke programme bhi bahut hue hain,abhi naveenta kya karni hai?
159You have had the mega programme, you have had many conferences and you have had many programmes for the different professions. 160Now, what newness will you show?
143koi naya plan banaaya hai dilli vaalon ne?
161Have those from Delhi made any new plans?
144banaaya hai?
162Have you?
145bana rahe hain?
163Are you making any?
146baapdaada ke paas vargon ki seva ki report aati hai lekin har ek varga ne jo itna varsha seva ki hai,usmein fast teevra purooshaarthi group kitna nikla har varga ka,woh nahin laaya hai।
164BapDada receives reports of the service of the different professions, but out of all the professions that have been served for so many years, you have not brought in front of Baba a group of fast, intense effort-makers from those professions.
147guldasta nahin laaya hai abhi।
165You have not yet brought a bouquet.
148chalo badi maala ko chhodo,guldasta to laao।
166OK, put aside a big rosary, at least bring a bouquet.
149har ek varga ke koi aise example chaahiye jo mike bhi ho aur might bhi ho sirf mike nahin, might bhi ho mike bhi ho।
167An example is needed from each profession who can be a mike and also a might. 168Not just a mike, he should be a might and also a mike.
150jiska anubhav sunkar auron mein bhi umang aa jaae।
169Then, hearing his experience, others can also feel enthusiastic.
151baapdaada har varga ka chaahta hai।
170BapDada wants one from every profession.
152jo group world mein seva ke yogya ban jaaye।
171A group that can become worthy to serve the world. 172It is good.
153achha hai, dilli vaale dilli ko raajdhaani banaana hai, to pahle to dilli mein aisa vaayumandal paida karo।
173Those from Delhi, you will make Delhi your kingdom. 174Therefore, first of all, create such an atmosphere in Delhi.
154dilli ka aavaaj to chaaron or sahaj hi phailta hai, yeh to baat hai hi।
175The sound from Delhi easily spreads everywhere, and that is a fact.
155achha kiya hai,chance liya hai।
176You have done well. 177You have taken a chance.
156aadha class to dilli dikhaai de raha hai।
178Half the class seems to be Delhi. 179Now, show some newness.
157abhi naveenta, doosre baari koi naveenta leke hi aana, sirf dilli ko hi nahin kah rahe hain, koi bhi zone koi naya plan banaake aaye usko baapdaada extra sneh shakti ka vardaan denge।
180Next time, come with some newness. 181Baba is not saying this to just those from Delhi. 182Any zone can come with a new plan and BapDada will give them blessings of extra love and power.
158jo kar rahe hain woh to kar rahe hain,naya koi plan ho।
183You are doing whatever you are doing, but let there now be a new plan.
159yeh yaatra nikaalna, form bharaana, yeh bahut ho chuka।
184Going on pilgrimages and making them fill in forms: a lot of that has happened.
160abhi koi naya plan banaao।
185Now create a new plan.
161kaanrensaph bhi bahut ho gai,programme bhi bahut ho gaye।
186Many conferences have taken place, many programmes have been held.
162socho।
187Think!
163dilli ko number one hona chaahiye kyonki dilli mein sabki najar hai।
188Delhi should be number one because Delhi is in everyone's vision.
164aur dekho draamaanusaar seva ka aadi sthaan dilli raha।
189And, just look, according to the drama, Delhi was the first place of service.
165chaahe jamuna kinaara hi tha lekin aarambha to hua na।
190Even if it was just on the banks of the River Jamuna, it began there, did it not?
166jamuna kinaare par raajya karna hai,to jamuna kinaare par hi seva aarambha ki।
191You have to rule on the banks of the River Jamuna, and so service also began on the banks the of River Jamuna.
167abhi ismen bhi number one lo।
192Now, take number one in this too.
168hain, achhe achhe hain, naya plan banaane vaale hain, baapdaada dekhte hain, hai।
193You are good, you are those who will make new plans, and BapDada is seeing that there are those who can do this.
169dekh rahe hain।
194He is seeing them.
170to mubaarak ho dilli vaalon ko, lekin naya plan lagaayenge to padamguna mubaarak denge।
195So, congratulations to those from Delhi. 196However, if you create a new plan, you will be given multimillion congratulations.
171950 youth aaye hain:-achha, bada group aaya hai।
197950 have come in the Youth Group: Achcha, a big group has come.
172baapdaada ne samaachaar to suna।
198BapDada has heard the news.
173yaatra ka plan bana rahe hain।
199You are making plans for a pilgrimage.
174lekin baapdaada yeh chaahte hain ki jo bhi sab zone hain, jahaan tahaan zone hain,aur saare brahman parivaar ke youth kitne hain, aur kya-kya unhon mein parivartan aaya hai, woh practical naam, sthaan aur parivartan,uska practical likhit ho jo government ko diya jaae।
200However, BapDada's desire is that all the zones everywhere should have a report in which they write how many youths there are in each zone, their names, places, and the practical transformation they have had. 201This should then be given to the Government.
175government to khud youth ko bulaayegi lekin pahle chaaron or ke youth ke naam sthaan aur parivartan short mein, lamba chauda nahin, parivartan ka book, naam sthaan ka book ho, jo unhon ko dikhaaya jaae।
202The Government itself will invite the youths, but, first of all, let there be a book of transformation in which there are everyone's name, their place and their transformation - in short, not in great detail - which can be given to them.
176phir woh youth ko aapehi nimantran denge।
203Then the Government itself will invite the youths.
177to aisa plan banaao।
204So make such a plan.
178abhi kitne aaye hain?
205How many have come now?
179(950) to thode hain na!
206(950). 207This is a small number!
180hajaaron ke kareeb youth honge।
208There must be thousands of youths.
181unka ek book banaao achha, parivartan sahit kyonki log sirf yeh nahin dekhte parivartan kya hua aur usmein paripakva hain?
209Make a good book of theirs showing their transformation because people don't just see what transformation took place, but whether they are firm in that.
182yeh result chaahiye।
210This result is needed.
183kyonki government youth ke peechhe kharcha bhi bahut kar rahi hai।
211The Government is spending a lot of money on young people.
184parivartan ki koi kamaal dikhaao।
212Now, show some wonders of transformation.
185achha hai, phir bhi baapdaada ne dekha hai ki youth varga kuchh na kuchh kaarya karta rehta hai।
213It is good. 214BapDada has seen that the Youth Group is always doing one task or another.
186attention hai seva ka।
215You pay attention to service.
187isliye parivartan karke dikhaao।
216Therefore, show this by transforming yourselves.
188training ki hai na!
217You have had training, have you not?
189yeh sab training mein aaye hain na!
218All of you have come here for training, have you not?
190to training ko practical mein result mein dikhaana phir saara parivaar aapko mubaarak dega।
219So, show the training you have taken through practical results, and then the whole family will congratulate you.
191achha।
220Achcha.
192double videshi:-achha hai double videshi sva par aur seva par attention achha de rahe hain।
221Double foreigners: It is good that the double foreigners are paying good attention to the self and also to service.
193lekin sirf ismen ek maatra lagaani hai।
222However, you just have to add a little something to that.
194underline karni hai, jo parivartan ka sankalp lete ho aur achha umang-utsaah,himmat se lete ho, sirf isko underline karte jaao, karna hi hai।
223You have to underline it. 224Whatever thought of transformation you have - and it is with good zeal and enthusiasm and courage that you have it - simply continue to underline it: I have to do this.
195badalna hi hai।
225I have to change.
196badalkar vishwa ko badalna hai।
226I have to change myself and change the world.
197yeh dridhta ki underline baar-baar karte jaao।
227Continue to underline "determination" again and again.
198baaki baapdaada khush hai, vriddhi bhi kar rahe hain aur seva aur sva ke oopar attention bhi hai।
228However, otherwise, BapDada is pleased: there is expansion and there is also attention paid to service and to the self.
199lekin poora tension nahin gaya hai,attention hai thoda beech-beech mein tension bhi hai, woh samaapta karna hi hai।
229However, there has to be complete attention. 230There is attention but, in-between there is also a little tension, and that definitely has to finish.
200baaki himmat achhi hai।
231Nevertheless, you have good courage.
201himmat ki mubaarak hai, sabhi jo bhi baithe hain baap sahit aapke himmat ki mubaarak de rahe hain।
232Congratulations for your courage. 233All those who are sitting here, together with the Father, are giving you congratulations for your courage.
202taali bajaao।
234Applaud.
203achha।
235Achcha.
204aap to yahaan baithe ho lekin baapdaada ko door baithe bahut bachchon ka yaadapyaar mila hai, aur baapdaada ek-ek bachche ko naynon mein samaate hue bahut-bahut dil ki duaayen de rahe hain।
236You are all sitting here, but BapDada also received lots of love and remembrance from the children sitting far away, and while merging each child in His eyes, BapDada is giving each one lots and lots of blessings from His heart.
205chaahe bhaarat se, chaahe videsh se, bahut bachchon ki yaad aa rahi hai, patra aate hain, email aate hain, sab baba ke paas pahunch gaye hain।
237Whether from Bharat or abroad, Baba received remembrance from many children through letters and e-mails. 238All of them reached Baba.
206achha।
239Achcha.
207baapdaada ek second mein ashareeri bhav ki drill dekhne chaahte hain,agar ant mein paas hona hai to yeh drill bahut aavashyak hai।
240BapDada wants to see the drill of becoming bodiless in a second. 241If you want to pass at the end, this drill is absolutely essential.
208isliye abhi itne bade sangathan mein baithe ek second mein dehbhaan se pare sthiti mein sthit ho jaao।
242Therefore, while sitting in such a big gathering, become stable in the stage of being beyond the consciousness of the body.
209koi aakarshan aakarshit nahin kare।
243No attraction should attract you.
210(drill)achha।
244(Drill was conducted.) 245Achcha.
211chaaron or ke teevra purooshaarthi bachchon ko,sada sva-parivartan aur vishwa parivartan ki seva mein tatpar rahnevaale vishesh aatmaon ko,sada brahma baap samaan karmayogi, karma ki, karmendriyon ki aakarshan se mukta aatmaon ko,sada dridhta ko har sankalp,har bol,har karma mein swaroop mein laane vaale baap ke sameep aur samaan bachchon ko baapdaada ka dil ki duaayen aur dil ka yaadapyaar sveekaar ho aur namaste।
246To all the intense effort-making children everywhere, to all the special souls who are always engaged in the service of self-transformation and world transformation, to all the souls who are always karma yogis like Father Brahma, and free from any attraction of karma and attraction of the physical organs, to the children who are close and equal to the Father, who put into a practical form their every thought and word with determination, blessings from the heart of BapDada, and also accept love and remembrance from the heart and namaste.
212daadi ji se:-tandaroosta ho gai।
247To Dadiji: You have become healthy.
213abhi beemaari gai।
248The illness has now gone.
214beemaariyaan mahaarthiyon se vidaai lene ke liye aati hain।
249Illnesses come to the maharathis to bid farewell.
215andar hi andar kamaarkateet banne ka rehearsal kar rahi hai।
250You are internally rehearsing becoming karmateet.
216(daadi jaanki kah rahi hain daadi bephikar baadshaah hai) aap phikar vaali hain kya?
251(Dadi Janki said that Dadiji is a carefree emperor.) 252Do you have any worries?
217aap bhi bephikar।
253You too are carefree.
218donon hi part achha baja rahi hain।
254Both of you are playing a very good part.
219dekho, sabse bade te bada jimmevaari ka taaj pahanne vaali nimitta to bani na।
255Look, you became an instrument to wear the crown of the greatest of all responsibilities.
220yeh sab saathi hain,poonchh nahin hain।
256All of these are your companions, not your tails.
221aap logon ko dekhke umang-utsaah aata hai na।
257Seeing all of you, they have zeal and enthusiasm.
222(abhi kya naya karna hai?
258(What new things are we going to do now?
223baba hi kuchh prerna de) baapdaada ne sunaaya ki har varga ka guldasta jo mike bhi ho aur might bhi ho।
259Baba should give some inspiration.) 260BapDada has told you that a bouquet of every profession should come, that is a mike and also a might.
224sirf mike aur samparka vaala nahin, sambandh mein bhi najdeek ho, aisa guldasta nikaalo।
261Not just someone who is a mike and in contact, but he should also be in close relationship. 262Make such a bouquet emerge.
225phir woh group nimitta banega seva karne ke।
263Then that group will become an instrument to serve.
226woh mike banega aur aap might banengi।
264They will become the mike and you will be the might.
227unke jigar se nikle baba, tabhi prabhaav padega।
265"Baba" should emerge from their hearts, for only then will there be an impact.
228unhon ko sambandh mein najdeek laao।
266Bring them into close relationship.
229kabhi-kabhi hota hai na, to nasha thoda kam ho jaata hai।
267You only have contact with them sometimes, and the intoxication therefore decreases a little.
230sambandh samparka mein jahaan bhi aaven vahaan sambandh aur samparka rahe to theek ho jaayenge।
268Whenever possible, let there be connection and relationship and it will be good.
231achha।
269Achcha.
232(mohini behen ke ghutne ka operation bahut achha ho gaya hai, aapko bahut-bahut dil se yaad di hai)usko kehna ki baapdaada ne bhi aapki himmat par bahut-bahut dil se duaayen aur yaadapyaar di hai।
270(Mohiniben had a knee operation which went very well. 271She has sent lots and lots of blessings and love and remembrance.) 272Tell her that BapDada has also given her lots of blessings from His heart and love and remembrance because of her courage.
233sabka pyaar bhi hai।
273You also have everyone's love.
234achha।
274Achcha.
275* * * O M S H A N T I * * *