Avyakt murli for Friday 12 October 2018

⁰> ōm śhānti 12-10-18 madhuban ¹Prāṇapyārē avyakt bāpdādā kē|K ati snēhī , sadā paramātma prēm kē|K pātr , snēh kē|K alaukik vimān dvārā tīnō̃ lōkō̃ kī|key sair karnē vālē , akhaṇḍ khajānō̃ kē|K mālik sarv nimitt sēvādhārī teachers bahinē̃ tathā dēśh vidēśh kē|K sabhī brahmaṇ kul bhūṣhaṇ bhāī bahinē̃ , ²Īśhvarīy snēh sampann madhur yād madhuban bēhad ghar sē svīkār karnā jī .

⁰ Avyakt BapDada Om Shanti 12/10/2018 ¹> Elevated versions spoken by Avyakt BapDada for Double Foreign Brothers and Sisters ²(12/10/2018 – Video - 31/10/2018) ³Beloved Avyakt BapDada’s deeply loving instrument serviceable teachers, who are always worthy of God’s love, the ones who constantly tour around the three worlds with the alokik plane of love, ones who are the masters of the unending treasures, and all brothers and sisters in this land and abroad who are the decoration of the Brahmin clan, please accept Godly love filled with sweet remembrance from the unlimited home, Madhuban.Today, the alokik meeting with beloved BapDada has begun, and in this turn, double foreign brothers and sisters have arrived from everywhere.

³Bād samāchār - pyārē bāpdādā kī|key yah alaukik milan kī|key season āj sē prārambh huī hai .

⁴Since the last four days, there have been deep classes, workshops on different topics and experiences of yoga tapasya.

⁴Is pahlē turn mē̃ chārō̃ ōr sē double vidēśhī bhāī bahinē̃ pahuñchē huē haĩ .

⁵Brothers and sisters from Maharashtra and Andhrapradesh have arrived here for service.

⁵Pichhlē 4 dinō̃ sē gyān yōg kī|key gahrī classes , bhinn-bhinn viṣayō̃ par varkaśāp tathā yōg tapasyā kī|key anubhūtiyā̃ kar rahē haĩ . ⁶Sēvāōmmē̃ mahārāṣhṭra aur āndhrapradēśh kē|K bhāī bahinē̃ pahuñchē huē haĩ .

⁶Today, 12th October is the day of the special avyakt meeting. ⁷From early morning, everyone has been observing silence of the mind and silence of the mouth and touring around the subtle region.

⁷Āj 12 tārīkh viśhēṣh avyakt milan kā din hai .

⁸Everywhere, there is a beautiful, happy and peaceful atmosphere.

⁸Savērē sē hī sabhī man aur mukh kā maun rakh avyakt vatan kī|key sair kar rahē haĩ . ⁹Chārō̃ ōr bahut śhānt sukhad vātāvaraṇ hai . ¹⁰Chārō̃ ōr saphēd pōśhdhārī phariśhtē śhāntivan kē|K viśhāl prāgaṇṇ mē̃ chaltē phirtē nazar ā rahē haĩ .

⁹In the unlimited grounds of Shantivan, angels dressed in white are visible everywhere.

¹¹Sabhī kē|K dil mē̃ pyārē avyakt bāpdādā kē|K sāth-sāth hamārī mīṭhī dādī Gulzār jī kī bhī yād samāī huī hai .

¹⁰Along with remembrance of our beloved Avyakt BapDada, everyone’s heart is also filled with remembrance of our sweet Gulzar Dadiji.

¹²Pichhlē 49 varṣhō sē dādī jī kē|K dvārā pyārē avyakt bāpdādā nē ham bachchō̃ kō anēkānēk vardānō̃ sē bharpūr kiyā hai . ¹³Gyān ratnō̃ kī|key akhuṭ khān dī hai .

¹¹For the last 49 years, beloved Avyakt BapDada has filled us with many blessings through Gulzar Dadiji and given us an unending mine of the jewels of knowledge.

¹⁴Abhī tak dādī jī mumbaī gāmadēvī sēvākēndra par svāsthya lābh lē rahī haĩ .

¹²Gulzar Dadiji is still recovering in Gamdevi centre, Mumbai.

¹⁵Ham sabhī kī|key sūkṣhma pyār bharī sakāśh dādī jī kō bahut śhīghra hī śhāntivan mē̃ khīñchkar lē āyēgī , aisī sabhī kē|K dil kī|key śhubh bhāvnāyē̃ bāpdādā kē pās pahuñch rahī haĩ . ¹⁶Jarūr bachchō̃ kī|key āśh bābā pūrī karē̃gē .

¹³The sakaash filled with the subtle love from all of us will surely pull Dadiji to Shantivan soon – such pure desire of everyone’s heart is definitely reaching BapDada and Baba will certainly fulfil the children’s desires.

¹⁷Āj class kē bād viśhēṣh pyārē bāpdādā kō bhōg lagāyā gayā .

¹⁴Today, after class, bhog was especially offered to beloved BapDada.

¹⁸Uskē bād prāṇ avyakt bāpdādā kē|K 30-10-06 kē|K viśhēṣh mahāvākya jō double vidēśhī bhāī bahinō̃ prati bāpdādā nē uchchāraṇ kiyē haĩ , vah video dvārā sabhī nē sunē . ¹⁹Bahut śhaktiśhālī yōg kā vātāvaraṇ hai .

¹⁵After that, the elevated versions that BapDada had spoken for the double foreigners on 31st October 2006 were seen and heard by everyone through the video. ¹⁶There was a very powerful atmosphere of yoga and all were merged in God’s love.

²⁰Sab paramātma snēh mē̃ samāyē huē haĩ . ²¹Murlī kē|K paścāt madhur vāṇī group nē pyārē bāpdādā kō madhuban kī|key is bagiyā mē̃ sākār rūp sē bachchō̃ kē|K milan mahaphil mē̃ padhārnē nimitt snēh bharā gīt gāyā .

¹⁷After the murli, Madhur Vani group a loving song invited BapDada to come to this beautiful garden of Madhuban in the corporeal form. ¹⁸Then all Dadis and senior brothers shared their sentiments from their heart. ¹⁹In this group, many new children have also come.

²²Phir sabhī dādiyō̃ tathā bhāīyō̃ nē apnē dil kē|K urār vyakt kiyē .

²⁰BapDada is definitely filling them with all powers and blessings from the subtle region.

²³Is group mē̃ vidēśh sē bahut nayē nayē bachchē bhī āyē haĩ .

²¹The elevated versions that all of us heard are being sent to you.

²⁴Unhē̃ bhī bāpdādā vatan sē viśhēṣh sarv śhaktiyō̃ vardānō̃ sē bharpūr kar rahē haĩ . ²⁵Avyakt mahāvākya jō video dvārā ham sabnē sunē haĩ , vah āpkē pās|pass bhēj rahē haĩ . ²⁶Apnē-apnē class mē̃ sunānā jī . ²⁷12-10-18 - ōm śhānti video dvārā revise 31-10-06 madhuban

²²Please read them in your classes.

²⁸' ' sadā snēhī kē sāth akhaṇḍ mahādānī banō tō vighna-vināśhak , samādhān svarūp ban jāyēṅgē ' '

²³Elevated versions spoken by Avyakt BapDada for Double Foreign Brothers and Sisters (12/10/2018 – Video of 31/10/2018) ²⁴Together with being constantly loving, also become a great donor and you will become a destroyer of obstacles and an embodiment of solutions.

²⁹Āj prēm kē|K sāgar apnē paramātma prēm kē|K pātr bachchō̃ sē milnē āyē haĩ .

²⁵Today, the Ocean of Love has come to meet His children who are worthy of God’s love.

³⁰Āp sab bhī snēh kē|K alaukik vimān sē yahā̃ pahuñch gayē hō nā  !

²⁶All of you have also arrived here in the subtle aeroplane of love, have you not?

³¹Sādhāraṇ plane|plain mē̃ āyē hō vā snēh kē|K plane|plain mē̃ uṛkar pahuñch gayē hō  ?

²⁷Did you fly here in an ordinary plane or in the plane of love?

³²Sabhī kē|K dil mē̃ snēh kī|key laharē̃ laharā rahī haĩ aur snēh hī is brahmaṇ jīvan kā foundation hai .

²⁸Waves of love are emerging in everyone’s heart, and love alone is the foundation of this Brahmin life.

³³Tō āp sabhī bhī jab āyē tō snēh nē khīñchā nā  !

²⁹When all of you came here, it was love that pulled you, was it not?

³⁴Gyān tō pīchhē sunā , lēkin snēh nē paramātma snēhī banā diyā .

³⁰You heard the knowledge later, but it was love that made you loving to God.

³⁵Kabhī svapn mē̃ bhī nahī̃ hōgā ki ham paramātma snēh kē|K pātr banē̃gē .

³¹You would never have even dreamt that you would become worthy of God’s love.

³⁶Lēkin ab kyā kahtē hō  ?

³²And what do you say now?

³⁷Ban gayē .

³³That you have become that.

³⁸Snēh bhī sādhāraṇ snēh nahī̃ hai , dil kā snēh hai .

³⁴This love is not ordinary love, it is love from the heart.

³⁹Ātmik snēh hai , sachchā snēh hai , niḥsvārth snēh hai .

³⁵It is soul-conscious love, it is true love, it is altruistic love.

⁴⁰Yah paramātma snēh bahut sahaj yād kā anubhav karātā hai .

³⁶This love from God very easily gives you the experience of remembrance.

⁴¹Snēhī kō yād karnā muśhkil nahī̃ , bhūlnā muśhkil hōtā hai .

³⁷It is difficult to forget someone you love, it is not difficult to remember that one; it is difficult to forget that one.

⁴²Snēh ēk alaukik chumbak hai .

³⁸Love is a subtle magnet.

⁴³Snēh sahaj yōgī banā dētā hai , mēhnat sē chhuṛā dētā hai .

³⁹Love makes you an easy yogi. ⁴⁰It liberates you from labour.

⁴⁴Snēh sē yād karnē mē̃ mēhnat nahī̃ lagtī .

⁴¹Remembering with love doesn’t require effort.

⁴⁵Muhabbat kā phal khātē haĩ .

⁴²You then eat the fruit of love.

⁴⁶Snēh kī|key niśhānī viśhēṣh chārō̃ ōr kē|K bachchē tō haĩ hī lēkin double vidēśhī snēh mē̃ dauṛ-dauṛ kar pahuñch gayē haĩ .

⁴³All the children coming from everywhere is a sign of love, but the double foreigners have come running here with love.

⁴⁷Dēkhō , 90 dēśhō̃ sē kaisē bhāgkar pahuñch gayē 2 haĩ  !

⁴⁴Look how children have come running here from 90 countries.

⁴⁸Dēśh kē|K bachchē tō haĩ hī prabhu prēm kē|K pātr , lēkin āj viśhēṣh double vidēśhiyō̃ kō golden chance hai .

⁴⁵The children of this land are worthy of God’s love, but today the double-foreign children have a golden chance .

⁴⁹Āp sabkā bhī viśhēṣh pyār hai nā  !

⁴⁶All of you also have special love, do you not?

⁵⁰Snēh hai nā  !

⁴⁷You have love, do you not?

⁵¹Kitnā snēh hai  ?

⁴⁸You have so much love!

⁵²Kisī sē tulnā kar saktē hō  ?

⁴⁹How much? ⁵⁰Can you compare it to anything?

⁵³Kōī tulnā nahī̃ hō saktī .

⁵¹There cannot be any comparison.

⁵⁴Āp sabkā ēk gīt hai nā - na āsmān mē̃ itnē tārē haĩ , nā sāgar mē̃ itnā jal hai … , bēhad kā pyār , bēhad kā snēh hai .

⁵²You all have a song: There aren’t as many stars in the sky nor is there as much water… you have unlimited love, unlimited affection.

⁵⁵Bāpdādā bhī snēhī bachchō̃ sē milnē pahuñch gayē haĩ .

⁵³BapDada has also come here to meet the loving children.

⁵⁶Āp sab bachchō̃ nē snēh sē yād kiyā aur bāpdādā āpkē pyār mē̃ pahuñch gayē haĩ .

⁵⁴All of you children have remembrance with love and, out of love for you children, BapDada has arrived.

⁵⁷Jaisē is samay har ēk kē|K chēhrē par snēh kī|key rēkhā chamak rahī hai . ⁵⁸Aisē hī ab addition kyā karnā hai  ?

⁵⁵Just as a line of love is sparkling on each one’s face at this time, what addition do you need to make now in the same way?

⁵⁹Snēh tō hai , yah tō pakkā hai .

⁵⁶You have love, this is certain.

⁶⁰Bāpdādā bhī certificate dētē haĩ ki snēh hai .

⁵⁷BapDada is also giving a certificate that you have love.

⁶¹Abhī kyā karnā hai  ?

⁵⁸What do you have to do now?

⁶²Samajh tō gayē hō .

⁵⁹You have understood.

⁶³Abhī sirph underline karnā hai - sadā snēhī rahnā hai , sadā .

⁶⁰You now just have to underline it – to remain always loving; always.

⁶⁴Sometime nahī̃ .

⁶¹Not just sometimes.

⁶⁵Snēh hai aṭūṭ lēkin percentage mē̃ antar paṛ jātā hai .

⁶²Love is unbroken, but there is a difference in the percentage .

⁶⁶Tō antar miṭānē kē liē kyā mantra hai  ?

⁶³So, what is the mantra to finish the difference (antar)?

⁶⁷Her|har samay mahādānī , akhaṇḍadānī banō .

⁶⁴All the time, be a great donor and a constant donor.

⁶⁸Sadā dātā kē|K bachchē viśhva sēvādhārī samān .

⁶⁵Always be the children of the Bestower, the World Server.

⁶⁹Kōī bhī samay master dātā bannē kē|K binā nahī̃ rahē kyōṅki viśhva kalyāṇ kē|K kārya prati bāp kē|K sāth-sāth āpnē bhī madadgār bannē kā saṅkalp kiyā hai .

⁶⁶At no time should it be that you are not a master bestower. ⁶⁷This is because you have also had the thought to become a helper with the Father in His task of world benefit.

⁷⁰Chāhē mansā dvārā śhaktiyō̃ kā dān vā sahyōg dō . ⁷¹Vāchā dvārā gyān kā dān dō , sahyōg dō . ⁷²Karma dvārā guṇō̃ kā dān dō aur snēh samparka dvārā khuśhī kā dān dō . ⁷³Kitnē akhaṇḍ khajānō̃ kē|K mālik , richest in the world hō .

⁶⁸Whether you give the donation and co-operation of powers through your mind, whether you give donation and co-operation of knowledge through your words, or whether you give the donation of virtues through your actions or the donation of happiness through your loving connection, you are the masters of so many unending treasures; the richest in the world.

⁷⁴Akhuṭ aur akhaṇḍ khajānē haĩ .

⁶⁹You have endless and constant treasures.

⁷⁵Jitnē dēgē utnē baṛhtē jātē haĩ .

⁷⁰The more you give, the more they increase.

⁷⁶Kam|cum nahī̃ hōṅgē , baṛhē̃gē kyōṅki vartamān samay in khajānō̃ kē|K mējōriṭī āp sabkē ātmik bhāī aur bahanē̃ pyāsī haĩ .

⁷¹They will not decrease, they will increase because, at the present time, the majority of your spiritual brothers and sisters are thirsty for these treasures.

⁷⁷Tō kyā apnē bhāī bahinō̃ kē ūpar taras nahī̃ paṛtā  !

⁷²So, do you not have compassion for your brothers and sisters?

⁷⁸Kyā pyāsī ātmāōṅkī pyās nahī̃ bujhāyēṅgē  ?

⁷³Will you not quench the thirst of the thirsty souls?

⁷⁹Kānō̃ mē̃ āvāj nahī̃ ātā ' ' hē hamārē dēv dēviyā̃ hamē̃ śhakti dō , sachchā pyār dō ' ' .

⁷⁴Does the sound not reach your ears, “O our gods and goddesses, give us power, give us real love!”

⁸⁰Āpkē bhakta aur duḥkhī ātmāyē̃ dōnō̃ hī - dayā karō , kr̥ipā karō , hē kr̥ipā kē|K dēv aur dēviyā̃ kahkar chillā rahē haĩ .

⁷⁵Both your devotees and souls who are experiencing sorrow are crying out, “Have mercy, have compassion, O gods and goddesses of mercy and compassion!”

⁸¹Samay kī pukār sunāī dētī hai nā  !

⁷⁶You can hear the call of time, can you not?

⁸²Aur samay bhī dēnē kā ab hai .

⁷⁷And the time to give is now.

⁸³Phir kab dēgē  ?

⁷⁸At what other time would you give?

⁸⁴Itnā akhuṭ akhaṇḍ khajānē jō āpkē pās|pass jamā haĩ , tō kab dēgē  ?

⁷⁹You have accumulated such unending, constant treasures; so when will you give them?

⁸⁵Kyā last time , antim samay dēgē  ?

⁸⁰Will it be in the final moments?

⁸⁶Us samay sirph añchalī dē sakē̃gē .

⁸¹At that time you will only be able to give a drop, a handful.

⁸⁷Tō apnē jamā huē khajānē kab kārya mē̃ lagāyēṅgē  ?

⁸²So, when will you use the treasures that you have accumulated?

⁸⁸Check karō her|har samay kōī na kōī khajānā saphal kar rahē haĩ  !

⁸³Check: Am I using one treasure or another in a worthwhile way at every moment?

⁸⁹Ismē̃ double phāydā hai , khajānē kō saphal karnē sē ātmāō̃ kā kalyāṇ bhī hōgā aur sāth mē̃ āp sab bhī mahādānī bannē kē|K kāraṇ vighna-vināśhak , samasyā svarūp nahī̃ , samādhān svarūp sahaj ban jāyēṅgē .

⁸⁴There is double benefit in this. ⁸⁵By your using the treasures in a worthwhile way, souls will benefit and together with that, because you are great donors, you will easily become destroyers of obstacles, not embodiments of problems, but embodiments of solutions.

⁹⁰Double phāydā hai .

⁸⁶There is double benefit.

⁹¹Āj yah āyā , kal yah āyā , āj yah hō gayā , kal vah hō gayā .

⁸⁷“Today this obstacle came, yesterday that obstacle came, today this happened, yesterday that happened…”

⁹²Vighna-mukt , samasyā mukt sadā kē liē ban jāyēṅgē .

⁸⁸You will become free from obstacles and problems for all time.

⁹³Jō samasyā kē pīchhē samay dētē hō , mēhnat bhī kartē hō , kabhī udās ban jātē , kabhī ulhās mē̃ ā jātē , ussē bach jāyēṅgē kyōṅki bāpdādā kō bhī bachchō̃ kī|key mēhnat achchhī nahī̃ lagtī .

⁸⁹You will be saved from giving time to problems and labouring over them, when you sometimes become unhappy and sometimes enthusiastic, because BapDada does not like to see the children labouring.

⁹⁴Jab bāpdādā dēkhtē haĩ , bachchē mēhnat mē̃ haĩ , tō bachchō̃ kī|key mēhnat bāp sē dēkhī nahī̃ jātī .

⁹⁰When BapDada sees that the children are labouring, He cannot bear to see the children labouring.

⁹⁵Tō mēhnat mukt .

⁹¹So become free from labouring.

⁹⁶Puruṣhārth karnā hai lēkin kaun sā puruṣhārth  ?

⁹²You have to make effort, but what type of effort?

⁹⁷Kyā abhī tak apnī chhōṭī-chhōṭī samasyāōmmē̃ puruṣhārthī rahē̃gē  !

⁹³Will you even now remain an effort-maker over your trivial problems?

⁹⁸Ab puruṣhārth karō akhaṇḍ mahādānī , akhaṇḍ sahyōgī .

⁹⁴Now make effort to become a constantly great donor, constantly co-operative.

⁹⁹Brahmaṇō̃ mē̃ sahyōgī banō aur duḥkhī ātmāyē̃ , pyāsī ātmāōṅkē liē mahādānī banō .

⁹⁵With Brahmins become co-operative and with souls who are thirsty and experiencing sorrow, become a great donor.

¹⁰⁰Ab is puruṣhārth kī|key āvaśhyaktā hai .

⁹⁶There is now a need for this effort.

¹⁰¹Pasand hai nā  !

⁹⁷You like this, do you not?

¹⁰²Pasand hai  ?

⁹⁸Do you like it?

¹⁰³Pīchhē vālē pasand hai  !

⁹⁹Those sitting at the back, do you like it?

¹⁰⁴Tō abhī kuchh change bhī karnā chāhiē nā , vahī sva prati puruṣhārth bahut time kiyā .

¹⁰⁰So, you should now bring about some change, should you not? ¹⁰¹You have given a lot of time to making effort for the self.

¹⁰⁵Kaisē pāṇḍav  ! ¹⁰⁶Pasand hai  ?

¹⁰²Pandavas, do you like this?

¹⁰⁷Tō kal sē kyā karē̃gē  ?

¹⁰³So, what will you do from tomorrow?

¹⁰⁸Kal sē hī śhurū karē̃gē yā ab sē  ?

¹⁰⁴Will you start from tomorrow or from now?

¹⁰⁹Ab sē saṅkalp karō - mērā samay , saṅkalp viśhva kī|key sēvā prati hai .

¹⁰⁵Have the thought, “From now, my time and thoughts are for the world, they are for world service.”

¹¹⁰Ismē̃ sva kā automatic hō hī jāyēgā , rahēgā nahī̃ , baṛhēgā .

¹⁰⁶By doing so, it will automatically be done for the self; this will not be left out, it will increase.

¹¹¹Kyō̃  ?

¹⁰⁷Why?

¹¹²Kisī kō bhī āp uskī āśhāyē̃ pūrī karē̃gē , duḥkh kē bajāē sukh dēgē , nirbal ātmāōṅkō śhakti dēgē , guṇ dēgē , tō vah kitnī duāyē̃ dēgē .

¹⁰⁸When you fulfil the desires of others, when you give them happiness instead of sorrow, when you give power and virtues to weak souls, they give so many blessings, and to take blessings from everyone is the easiest way to move forward.

¹¹³Aur sabsē duāyē̃ lēnā yahī āgē baṛhnē kā sabsē sahaj sādhan hai .

¹⁰⁹Even if you don’t give lectures or are unable to do many programmes , it doesn’t matter.

¹¹⁴Chāhē bhāṣhaṇ nahī̃ karō , programme jyādā nahī̃ kar saktē hō , kōī harjā nahī̃ , kar saktē hō tō aur hī karō .

¹¹⁰If you are able to do that, then do it even more. ¹¹¹However, even if you are unable to do that, it doesn’t matter; use your treasures in a worthwhile way.

¹¹⁵Lēkin nahī̃ bhī kar saktē hō tō kōī harjā nahī̃ , khajānō̃ kō saphal karō .

¹¹²You were told to continue to give the treasure of powers through your mind.

¹¹⁶Sunāyā nā - mansā sē śhaktiyō̃ kā khajānā dētē jāō . ¹¹⁷Vāṇī sē gyān kā khajānā , karma sē guṇō̃ kā khajānā aur buddhi sē samay kā khajānā , sambandh-sampark sē khuśhī kā khajānā saphal karō .

¹¹³Use the treasure of knowledge through words, the treasure of virtues through actions, the treasure of time through your intellect and the treasure of happiness through your relationships and connections in a worthwhile way.

¹¹⁸Tō saphal karnē sē sahaj saphaltā mūrt ban hī jāyēṅgē .

¹¹⁴By using them in a worthwhile way, you will easily become an embodiment of success.

¹¹⁹Sahaj uṛtē rahē̃gē kyōṅki duāyē̃ ēk lift kā kām kartī haĩ , sīṛhī kā nahī̃ .

¹¹⁵You will remain flying because blessings work like a lift, not stairs.

¹²⁰Samasyā āī|eye|I , miṭāyā , kabhī dō din lagāyā , kabhī dō ghaṇṭā lagāyā , yah sīṛhī chaṛhnā hai .

¹¹⁶A problem comes, you finish it, you sometimes take 2 days over it, sometimes you take 2 hours – This is climbing the stairs.

¹²¹Saphal karō , saphaltā mūrt banō , tō duāōṅkī liphlāṭ sē jahā̃ chāhō vahā̃ second mē̃ pahuñch jāyēṅgē .

¹¹⁷Use your blessings in a worthwhile way, become an embodiment of success and you will be able to reach wherever you want in the lift within a second.

¹²²Chāhē sūkṣhmavatan mē̃ pahuñchō , chāhē paramdhām mē̃ pahuñchō , chāhē apnē rājya mē̃ pahuñchō , second mē̃ .

¹¹⁸Whether it is the subtle region, the supreme abode or your own kingdom, you reach there in a second.

¹²³London mē̃ programme kiyā thā nā one minute .

¹¹⁹In London, you had a programme of one minute.

¹²⁴Bāpdādā tō kahtē haĩ one second .

¹²⁰BapDada says, “one second”.

¹²⁵One second mē̃ duāōṅkī lip Ì ṭa mē̃ chaṛh jāō .

¹²¹In one second, you can reach anywhere in the lift of blessings.

¹²⁶Sirph smr̥iti kā switch dabāō bas , mēhnat mukt .

¹²²Simply press the switch of awareness, that is all.

¹²⁷Āj double vidēśhiyō̃ kā din hai nā tō bāpdādā pahlē double vidēśhiyō̃ kō kis svarūp mē̃ dēkhnē chāhtē haĩ  ?

¹²³Become free from labouring. ¹²⁴Today is the day for double foreigners and so, first of all, in which form does BapDada wish to see the double foreigners?

¹²⁸Mēhnat mukt , saphaltā mūrt , duāōṅkē pātr .

¹²⁵Free from labouring, an embodiment of success and worthy of blessings.

¹²⁹Banē̃gē nā  ?

¹²⁶You will become this, will you not?

¹³⁰Kyōṅki double vidēśhiyō̃ kā bāp sē pyār achchhā hai , śhakti chāhiē lēkin pyār achchhā hai .

¹²⁷Double foreigners have very good love for the Father. ¹²⁸You need to have power, but you have very good love.

¹³¹Kamāl tō kī hai nā  ?

¹²⁹You have performed wonders, have you not?

¹³²Dēkhō 90 dēśhō̃ sē alag-alag dēśh , alag-alag rasam-rivāj lēkin 5 hī khaṇḍō̃ kē|K ēk chandan kē|K vr̥ikṣha ban gayē haĩ .

¹³⁰Look, from 90 countries, those from different countries with their different customs and systems - all 5 continents have become one sandalwood tree. ¹³¹All of you have become part of the one tree.

¹³³Ēk vr̥ikṣha mē̃ ā gayē haĩ .

¹³²It is now just the one Brahmin culture.

¹³⁴Ēk hī brahmaṇ culture hō gayā , abhī english culture hai kyā  ?

¹³³Is there ‘the English culture’, or “our culture is the English culture”, any more?

¹³⁵Hamārā culture english hai … nahī̃ nā  !

¹³⁴There isn’t, is there?

¹³⁶Brahmaṇ hai nā  ?

¹³⁵You are Brahmins, are you not?

¹³⁷Jō samajhtē haĩ abhī tō hamārā brahmaṇ culture hai vah hāth uṭhāō .

¹³⁶Those who believe that yours is now the Brahmin culture, raise your hands!

¹³⁸Brahmaṇ culture aur addition nahī̃ .

¹³⁷It is just the Brahmin culture and no addition.

¹³⁹Ēk hō gayē nā  !

¹³⁸You are all one, are you not?

¹⁴⁰Bāpdādā iskī mubārak dē rahē haĩ ki sabhī ēk vr̥ikṣha kē|K ban gayē .

¹³⁹BapDada is congratulating you because all of you have become part of the one tree.

¹⁴¹Kitnā achchhā lagtā hai  !

¹⁴⁰It feels so good.

¹⁴²Kisī sē bhī pūchhō , America sē pūchhō , Europe sē pūchhō , āp kaun hō  ?

¹⁴¹Ask any of you from America or Europe “Who are you?” and what would you say?

¹⁴³Tō kyā kahē̃gē  ?

¹⁴²“A Brahmin”.

¹⁴⁴Brahmaṇ haĩ nā  ! ¹⁴⁵Yā kahē̃gē you|U . kē|K . kē|K haĩ , African haĩ , American haĩ nahī̃ , sab ēk brahmaṇ hō gayē , ēk mat hō gayē , ēk svarūp kē|K hō gayē . ¹⁴⁶Brahmaṇ aur ēk mat śhrīmat .

¹⁴³Or would you say, “I am from the UK, or I am an African or I am an American.”? ¹⁴⁴No. ¹⁴⁵All are one, Brahmins. ¹⁴⁶All are united in the one direction; all of you have the same form – Brahmin - and one direction - shrimat.

¹⁴⁷Ismē̃ mazā ātā hai nā  !

¹⁴⁷You enjoy this, do you not?

¹⁴⁸Mazā hai yā muśhkil hai  ?

¹⁴⁸Do you enjoy it? ¹⁴⁹Or is it difficult?

¹⁴⁹Muśhkil tō nahī̃ hai nā  !

¹⁵⁰It is not difficult, is it?

¹⁵⁰Kāndh hilā rahē haĩ , achchhā hai .

¹⁵¹You are nodding. ¹⁵²It is good.

¹⁵¹Bāpdādā sēvā mē̃ navīntā kyā chāhtā hai  ?

¹⁵³What newness does BapDada want in service?

¹⁵²Jō bhī sēvā kar rahē hō - bahut-bahut-bahut achchhī kar rahē hō , uskī tō mubārak hai hī .

¹⁵⁴Whatever service you are doing, you are doing very, very, very well, and congratulations for that.

¹⁵³Lēkin āgē addition kyā karnā hai  ?

¹⁵⁵But what addition do you have to make for the future?

¹⁵⁴Āp lōgō̃ kē|K man mē̃ hai nā kōī navīntā chāhiē .

¹⁵⁶You all think that there should be some newness.

¹⁵⁵Tō bāpdādā nē dēkhā , jō bhī programme kiyē haĩ , samay bhī diyā hai , aur muhabbat sē hī kiyā hai , mēhnat bhī muhabbat sē kī hai aur agar sthūl dhan bhī lagāyā hai tō vah tō padamguṇā hōkē āpkē paramātma bank mē̃ jamā hō gayā hai .

¹⁵⁷BapDada has seen that whatever programmes you have done, whatever time you have given, you have done it with love. ¹⁵⁸You have made effort with love and, even if you have given money, that has multiplied multimillion-fold and been accumulated in your Godly bank.

¹⁵⁶Vah lagāyā kyā , jamā kiyā hai .

¹⁵⁹So, you haven’t given anything, but you have accumulated.

¹⁵⁷Result mē̃ dēkhā gayā ki sandēśh pahuñchānē kā kārya , parichay dēnē kā kārya sabhī nē bahut achchhā kiyā hai .

¹⁶⁰As a result, it has been seen that all of you have carried out the task of giving the message and the introduction very well, no matter where it was done.

¹⁵⁸Chāhē kahā̃ bhī kiyā , abhī dillī mē̃ hō rahā hai , london mē̃ huā aur double foreigners jō call of time vā peace|pīs of|off mind kā programme kartē haĩ , vah sab programme bāpdādā kō bahut achchhē lagtē haĩ .

¹⁶¹It is now happening in Delhi, it took place in London; and BapDada also very much likes the Call of Time and Peace of Mind programmes that the double foreigners do.

¹⁵⁹Aur jō bhī kām kar sakō kartē rahō . ¹⁶⁰Sandēśh tō miltā hai , snēhī bhī bantē haĩ , sahyōgī bhī bantē haĩ , sambandh mē̃ bhī kōī-kōī ā jātē haĩ lēkin abhī addition chāhiē - jab bhī kōī baṛā programme kartē hō usmē̃ sandēśh tō miltā hai , lēkin kuchh anubhav karkē jāyē̃ , vah anubhav bahut jaldī āgē baṛhātā hai .

¹⁶²Whatever other work you are able to do, continue to do that, for when they receive the message, they become loving, they become co-operative and some even come into relationship. ¹⁶³However, what addition do you now have to make to that? ¹⁶⁴Whenever you have a big programme , people receive the message anyway, but they should go away with an experience too. ¹⁶⁵Experience enables them to move forward very quickly.

¹⁶¹Jaisē yah call of time mē̃ yā peace|pīs of|off mind mē̃ anubhav thōṛā jyādā kartē haĩ .

¹⁶⁶For instance, in the Call of Time or Peace of Mind, they have greater experiences.

¹⁶²Lēkin jō baṛē programme hōtē haĩ usmē̃ sandēśh tō achchhā mil jātā hai , lēkin jō bhī āvē uskī pīṭh karkē anubhav karānē kā lakṣhya rakhō , kuchh na kuchh anubhav karē , kyōṅki anubhav kabhī bhūltā nahī̃ hai aur anubhav aisī chīz hai jō na chāhtē huē bhī us taraph khīchēṅgē .

¹⁶⁷However, in the bigger programmes they receive a good message, but whoever comes, follow it up and let them have some sort of experience because an experience is never forgotten and an experience is such that it will pull them more, even against their conscious wish.

¹⁶³Tō bāpdādā pūchhtē haĩ - pahlē jō sabhī brahmaṇ haĩ , vah gyān kī|key jō bhī points haĩ , unkē svayã anubhavī banē hō  ?

¹⁶⁸So, first of all BapDada asks: Have even all the Brahmins become experienced in all the points of knowledge?

¹⁶⁴Her|har śhakti kā anubhav kiyā hai , her|har guṇ kā anubhav kiyā hai  ?

¹⁶⁹Have you experienced every power? ¹⁷⁰Have you experienced every virtue?

¹⁶⁵Ātmik sthiti kā anubhav kiyā hai  ?

¹⁷¹Have you experienced the soul- conscious stage?

¹⁶⁶Paramātma pyār kā anubhav kiyā hai  ?

¹⁷²Have you experienced God’s love?

¹⁶⁷Gyān samajhnā ismē̃ tō pās|pass hō , nālējaphul tō ban gayē hō , ismē̃ tō bāpdādā bhī rimārksa dētē haĩ , ṭhīk hai .

¹⁷³You have passed in understanding knowledge and you have become knowledge-full, and even BapDada remarks on this saying that this is OK.

¹⁶⁸Ātmā kyā , paramātmā kyā , drama kyā , gyān tō samajh liyā hai , lēkin jab chāhē jitnā samay chāhē , jis bhī paristhiti mē̃ hō , us paristhiti mē̃ ātmik bal kā anubhav hō , paramātma śhakti kā anubhav hō , vah hōtā hai  ?

¹⁷⁴What is the soul? ¹⁷⁵What is God? ¹⁷⁶What is the drama? ¹⁷⁷You have understood this knowledge, but is it possible to experience soul power and God’s power in any situation whenever you want for as long as you want?

¹⁶⁹Jis samay , jitnā samay , jaisē anubhav karnē chāhō vaisē hōtā hai  ?

¹⁷⁸Are you able to experience whatever you want whenever you want for however long you want?

¹⁷⁰Ki kabhī kaisē , kabhī kaisē  ?

¹⁷⁹Or, is it sometimes one thing and sometimes another?

¹⁷¹Sōchō ātmā hū̃ , aur phir bār-bār dēhbhān ā jāē , tō anubhav kyā kām mē̃ āyā  ?

¹⁸⁰You think, “I am a soul” and then you repeatedly become body conscious, so was that experience useful?

¹⁷²Anubhavī mūrt her|har subject kē|K anubhavī mūrt , her|har śhaktiyō̃ kē|K anubhavī mūrt .

¹⁸¹To be an embodiment of experience means to be an embodiment of experience in every subject, to be an embodiment of the experience of every power.

¹⁷³Tō svayã mē̃ bhī anubhav kō aur baṛhāō .

¹⁸²So, increase the experiences within yourself.

¹⁷⁴Hai , aisē nahī̃ ki nahī̃ hai , lēkin kabhī-kabhī hai , sometime .

¹⁸³You do have them; it isn’t that you don’t have them, but they are only sometimes.

¹⁷⁵Tō bāpdādā sometime nahī̃ chāhtē haĩ , something hō jātā hai , tō sometime bhī hō jātā hai kyōṅki āp sabkā lakṣhya hai , pūchhtē haĩ kyā bannē kā lakṣhya hai  ?

¹⁸⁴So, BapDada does not want it sometimes. ¹⁸⁵When something happens then it becomes sometimes. ¹⁸⁶You are often asked what your aim is. ¹⁸⁷You then say that you want to become equal to the Father.

¹⁷⁶Tō kahtē hō bāp samān .

¹⁸⁸All of you give the same answer.

¹⁷⁷Ēk hī javāb sabhī dētē hō .

¹⁸⁹So, to be equal to the Father - the Father was never sometimes or something.

¹⁷⁸Tō bāp samān , ab bāp tō sometime aur something nahī̃ thā , brahmā bāp sadā rāzyukt , yōgyukt , her|har śhakti mē̃ sadā , kabhī-kabhī nahī̃ .

¹⁹⁰Father Brahma was always raazyukt, yogyukt and always full of every power, not sometimes. ¹⁹¹An experience you have lasts for all time, it is not for only some time.

¹⁷⁹Anubhav jō hōtā hai , vah sadākāl chaltā hai , vah sam time nahī̃ hōtā hai .

¹⁹²So, become an embodiment of experience yourself in every situation; be experienced in every subject.

¹⁸⁰Tō svayã anubhavī mūrt ban her|har bāt mē̃ , her|har subject mē̃ anubhavī , gyān svarūp mē̃ anubhavī , yōgyukt mē̃ anubhavī , dhārṇā svarūp mē̃ anubhavī . ¹⁸¹All-round sēvā mansā , vāchā , karmaṇā , sambandh-sampark sabmē̃ anubhavī , tab kahē̃gē pass with honour .

¹⁹³Be experienced as an embodiment of knowledge, become experienced in being yogyukt, become experienced in being an embodiment of dharna. ¹⁹⁴Become experienced in all-round service – through your thoughts, words, deeds, relationships and connections, for only then will you be said to have passed with honours .

¹⁸²Tō kyā bannē chāhtē hō  ?

¹⁹⁵So, what do you want to become?

¹⁸³Pās|pass hōnē chāhtē hō yā pass with honour bannē chāhtē hō  ?

¹⁹⁶Do you want to pass or to pass with honours?

¹⁸⁴Pās|pass karnē vālē tō pīchhē bhī āyēṅgē , āp tō toolate sē pahlē ā gayē hō , chāhē abhī nayē bhī āyē haĩ lēkin toolate kā board nahī̃ lagā hai .

¹⁹⁷Those who are to pass will also come later, but you have come before ‘too late’ was put up. ¹⁹⁸Even if new ones have come now, the board of ‘too late’ has not yet been put up.

¹⁸⁵Lēṭ|late kā lagā hai , toolate kā nahī̃ lagā hai .

¹⁹⁹The board of ‘late’ has been put up, but ‘too late’ has not been put up.

¹⁸⁶Isīliē chāhē kōī nayē bhī haĩ lēkin abhī bhī tīvr puruṣhārth karē , puruṣhārth nahī̃ tīvr , tō āgē jā saktā hai kyōṅki number out nahī̃ huā hai .

²⁰⁰Even if new ones have come, if you make intense effort now, not just effort, but intense effort, then you can go ahead because the numbers have not been announced yet.

¹⁸⁷Sirph dō number out huē haĩ , bāp aur mā̃ .

²⁰¹Only two numbers have been announced, of the father and the mother.

¹⁸⁸Achchhā - abhī second mē̃ jis sthiti mē̃ bāpdādā direction dē usī sthiti mē̃ second mē̃ pahuñch saktē hō  !

²⁰²Are you able to stabilise yourself in a second in the stage for which BapDada gives you a direction?

¹⁸⁹Ki puruṣhārth mē̃ samay chalā jāyēgā  ?

²⁰³Or will your time be used up just making effort for that?

¹⁹⁰Abhī practice chāhiē second kī|key kyōṅki āgē jō final samay ānē vālā hai , jismē̃ pass with honour kā certificate milnā hai , uskā abhyās abhī sē karnā hai .

²⁰⁴Now you need the practice of a second because for the final moments that are to come, in which you are to receive the certificate of ‘pass with honours’ the practice has to be done at this time.

¹⁹¹Second mē̃ jahā̃ chāhē , jō sthiti chāhiē us sthiti mē̃ sthit hō jāē̃ .

²⁰⁵Stabilise yourself in a second wherever you want in any stage that you want.

¹⁹²Tō ever ready .

²⁰⁶So, ever-ready!

¹⁹³Ready hō gayē .

²⁰⁷Are you ready?

¹⁹⁴Abhī pahlē ēk second mē̃ puruṣhōttam saṅgamyugī śhrēṣhṭh brahmaṇ hū̃ , is sthiti mē̃ sthit hō jāō … abhī maĩ phariśhtā rūp hū̃ , double light hū̃ … , abhī viśhva kalyāṇkārī ban mansā dvārā chārō̃ ōr śhakti kī|key kiraṇē̃ dēnē kā anubhav karō .

²⁰⁸In the first second, become the most auspicious confluence-aged elevated Brahmin soul – stabilise yourself in this stage. ²⁰⁹Now, I am an angel, double light. ²¹⁰Experience – I am a world benefactor and serving with my mind and giving rays of power.

¹⁹⁵Aisē sārē din mē̃ second mē̃ sthit hō saktē haĩ  !

²¹¹Are you able to stabilise yourself in this form in a second throughout the day?

¹⁹⁶Iskā anubhav kartē rahō kyōṅki achānak kuchh bhī hōnā hai .

²¹²Continue to experience this because anything can happen suddenly.

¹⁹⁷Jyādā samay nahī̃ milēgā .

²¹³You will not get a lot of time.

¹⁹⁸Halchal mē̃ second mē̃ achal ban sakē̃ iskā abhyās svayã hī apnā samay nikāl bīcabīc mē̃ kartē rahō .

²¹⁴To be able to become unshakeable in the midst of an upheaval in a second– you have to make time to practise this by yourself every now and again.

¹⁹⁹Issē man kā control sahaj hō jāyēgā .

²¹⁵By doing this, you will easily be able to control your mind.

²⁰⁰Controlling power , ruling power baṛhtī jāyēgī .

²¹⁶Controlling power and ruling power will continue to increase.

²⁰¹Achchhā  !

²¹⁷Achcha.

²⁰²Chārō̃ ōr kē|K bachchō̃ kē|K patra bhī bahut āyē haĩ , anubhav bhī bahut āyē haĩ , tō bāpdādā bachchō̃ kō return mē̃ bahut-bahut dil kī|key duāyē̃ aur dil kā yād pyār padam-padamguṇā dē rahē haĩ .

²¹⁸Many letters have come from children everywhere. ²¹⁹Many have sent their experiences. ²²⁰In return, BapDada is giving the children many blessings from His heart and multimillionfold love and remembrance from His heart.

²⁰³Bāpdādā dēkh rahē haĩ - chārō̃ ōr kē|K bachchē sun bhī rahē haĩ , dēkh bhī rahē haĩ . ²⁰⁴Jō nahī̃ bhī dēkh rahē haĩ , vah bhī yād mē̃ tō haĩ .

²²¹BapDada is seeing that children everywhere are hearing and also seeing, and even those who are not seeing are also in remembrance.

²⁰⁵Sabkī buddhi is samay madhuban mē̃ hī hai .

²²²Everyone’s intellect is at this time in Madhuban.

²⁰⁶Tō chārō̃ ōr kē|K har ēk bachchē kō nām sahit yādpyār svīkār hō . ²⁰⁷Sabhī sadā umaṅg-utsāh kē|K paṅkhō̃ dvārā ūñchī sthiti mē̃ uṛtē rahnē vālē śhrēṣhṭh ātmāōṅkō , sadā snēh mē̃ lavlīn rahnē vālē samāyē huē bachchō̃ kō , sadā mēhnat mukt , samasyā mukt , vighna-mukt , yōgyukt , rāzyukt bachchō̃ kō , sadā her|har paristhiti mē̃ second mē̃ pās|pass hōnē vālē , her|har samay sarv śhakti svarūp rahnē vālē master sarvśhaktivān bachchō̃ kō bāpdādā kā yādpyār aur namastē .

²²³So, to all the children everywhere: personally accept love and remembrance by name. ²²⁴To all the elevated souls who constantly remain flying in an elevated stage with their wings of zeal and enthusiasm, to the children who always remain merged and absorbed in love, to the children who are always free from labour, free from problems, free from obstacles, yogyukt and raazyukt, to those who pass in every situation in a second, to the master almighty authority children who remain an embodiment of every power at every moment, BapDada’s love, remembrance and namaste. ²²⁵* * * O M S H A N T I * * *