Avyakt murli for Saturday 18 January 2020

⁰> 18-1-20 ōm śhānti «  dincharyā ' ' madhuban

⁰ Avyakt BapDada Om Shanti 18/01/2020

¹Prāṇēśhvar avyakt bāpdādā kē|K ati snēhī , sadā paramātma lav|love mē̃ lavlīn rahnē vālī , sākār va avyakt pālnā kī|key anubhavī ātmāyē̃ , nimitt teachers bahinē̃ tathā sarv brāhmaṇ kul bhūṣhaṇ bhāī bahinē̃ , ²Īśhvarīy snēh sampann madhur yād svīkār karnā jī .

¹> Beloved Avyakt BapDada’s deeply loving instrument teachers, and all brothers and sisters who are the decoration of the Brahmin clan, ones who always remain lost in God’s love, souls who are experienced in receiving sustenance from the sakar and the avyakt, please accept God’s love-filled sweet remembrance .

³Ham sabkē ati priya «  pitāśhrī brahmā bābā ' ' kā smr̥iti sō samarthī divas sabhī brahmā vats bahut snēh aur śhraddhā kē sāth her|har varṣh manātē haĩ .

²Every year, all Brahmin children celebrate the Day of Remembrance and so the Day of Power of our beloved Pita Shri Brahma Baba with a lot of love and devotion.

⁴Bābā kō avyakt huē 51 varṣh pūrē hō rahē haĩ .

³It is now 51 years completed since Baba became avyakt.

⁵Ham sabkō alaukik janm dēnē vālī baṛī mā̃ tathā avyakt rūp sē śhivbābā kē sāth combined hōkar itnī śhrēṣhṭh ūñchī pālnā dēnē vālē avyakt brahmā bāp kā yah smr̥iti divas unkē anēk charitrō̃ kō sākār kar dētā hai .

⁴This Day of Remembrance of our senior mother who gave all of us this alokik birth and one who remained combined with Shiv Baba in the avyakt form and gave us such high and elevated sustenance brings to life all his divine activities.

⁶Kaisē 84 varṣhō̃ kī|key yah saṅgamyug kī|key alaukik yātrā nirvighna rūp sē āgē baṛhtē apnē ūñchē lakṣhya kē|K samīp pahuñch chukī hai , yah tō āp ham sabhī anubhav kar rahē haĩ .

⁵All of us are experiencing how this alokik journey of 84 years of the confluence age has been free from obstacles and is now coming close to its destination.

⁷Unkī chhatrachhāyā mē̃ hajārō̃ brahmā vats māyā aur prakr̥iti par jīt prāpt kar apnī sampūrṇtā kī|key mañjil kē|K samīp pahuñch rahē haĩ .

⁶Being under his canopy of protection, thousands of children have become conquerors of Maya and matter and are coming close to their destination of perfection.

⁸Saṅgamyugī tīvr puruṣhārthī ātmāyē̃ apnē tan-man-dhan kē|K sahyōg sē , advance party kī|key ātmāyē̃ apnī divya dhārṇā sampann jīvan dvārā paramātma pratyakṣhatā kā nagāṛā bajānē kī|key taiyārī mē̃ hai .

⁷The intense effort-making children of the confluence age, with the help of their body, mind and wealth and the souls of the advance party with their life filled with divine inculcations are making preparations for beating the drums of God’s revelation.

⁹Abhī vah din bhī samīp dikhāī dē rahē haṅg jab chārō̃ ōr «  yahī hai , yahī hai , yahī hai  » kā āvāj gūñjēgā .

⁸That day is also now appearing close when the sound will echo everywhere “This is the One, this is the One, this is the One!”

¹⁰Jayjaykār kē|K nārē lagē̃gē aur sarv ātmāyē̃ kuchh na kuchh añchalī lē , apnē muktidhām ghar mē̃ jāyēṅgī .

⁹There will be cries of victory everywhere and all souls will take a drop of something or another and go to their home, the land of liberation.

¹¹Phir hamārī naī satyugī duniyā āyēgī .

¹⁰Then our new golden-aged world will come.

¹²Bōlō , yah dr̥iśhya āṅkhō̃ kē|K sāmnē ā rahē haĩ nā  !

¹¹Tell me, this scene is coming in front of you, is it not?

¹³Mīṭhā bābā pichhlē dō varṣhō̃ sē sākṣhī ban bachchō̃ kī|key her|har activity par nazar rakhtē , ākārī aur nirākārī rūp sē madadgār ban viśhva kalyāṇ kī|key sēvā karvā rahē haĩ .

¹²Since the last two years, our sweet Baba has been keeping His eye on the activities of all of us children and been helping us with His subtle and incorporeal forms and enabling us to do world service.

¹⁴Madhuban pāṇḍav bhavan mē̃ her|har varṣh kī|key bhānti is smr̥iti divas par bhī viśhēṣh chārō̃ dhāmō̃ kā śhrr̥iṅgār kalkattā kē|K bhāī bahinō̃ nē bahut sundar variety phūlō̃ sē kiyā hai .

¹³In Madhuban, in Pandav Bhawan, as it happens every year, on this Day of Remembrance, the brothers and sisters from Calcutta decorated all the four pilgrimage places beautifully with a variety of flowers.

¹⁵Amr̥itvēlē sē hī sabhī bhāī bahinē̃ usī snēh mē̃ samātē huē viśhēṣh sabhī sthānō̃ par avyakt milan manātē avyakt vatan kī|key sair kartē rahē .

¹⁴From amrit vela, all brothers and sisters were merged in that love and celebrated the avyakt meeting and continued to tour around the subtle regions.

¹⁶Phir pyārē bābā kō bhōg svīkār karāyā gayā .

¹⁵Then bhog was offered to our beloved Baba.

¹⁷Uskē bād tīnō̃ sthānō̃ par sabhī nē yōg-tapasyā kī|key .

¹⁶After that, there was yoga- tapasya at all three places.

¹⁸Śhāntivan mē̃ tō sākār brahmā bābā kī|key pālnā liē huē nirvair bhāī , amīracanda bhāī nē bābā kē|K aṅg-saṅg kē|K anubhav sunāyē .

¹⁷In Shantivan, Nirwairbhai and Amirchandbhai, both of whom took sustenance from Sakar Baba, shared their experiences of being with Baba in such close company.

¹⁹Viśhēṣh dōpahar kē|K samay sab jagah mīṭhē bābā kō bhōg lagāyā gayā , phir sabhī sthānō̃ par brahmā bhōjan huā .

¹⁸Bhog was especially offered to Baba in all places and then there was Brahma Bhojan.

²⁰Śhām kē|K samay sabhī nē viśhēṣh brahmā bāp kē|K snēh mē̃ samātē huē diamond hall mē̃ video dvārā avyakt mahāvākya sunē jō āpkē pās|pass bhēj rahē haĩ .

¹⁹In the evening, being merged in love for Father Brahma, everyone heard the elevated versions in the Diamond Hall, and these versions (the murli) are being sent to you.

²¹Abhī gujarāt tathā anya dēśh-vidēśh kē|K sthānō̃ sē lagbhag 20 hajār bhāī-bahanē̃ bābā kē|K ghar mē̃ pahuñchē haĩ , sēvā kā turn gujarāt zone kā hai .

²⁰Now, about 20,000 brothers and sisters from Gujarat and many others places from this land and abroad have come to Baba’s home and it is the turn of the Gujarat Zone to serve.

²²Dādī jānkī jī rōz śhām kē|K samay viśhēṣh yōg karvātē apnē vardānī mahāvākyō̃ sē sabkō refresh kartī haĩ .

²¹Every evening, Dadi Jankiji conducts yoga especially and also refreshes everyone with her words of blessings and elevated versions.

²³Ham sabkī ati snēhī dādī Gulzār abhī tak mumbaī gāmadēvī sēvākēndra par haĩ .

²²Beloved Dadi Gulzarji is still in Gamdevi centre in Mumbai and all the vibrations of the pure thoughts of everyone is reaching her.

²⁴Sabhī kē|K śhubh saṅkalpō̃ kē|K vibration dādī tak pahuñchtē rahtē haĩ .

²³We hope that after the cold season, Dadi will come to our home in Madhuban.

²⁵Ummīnd hai ṭhaṇḍī kē bād dādī jī apnē madhuban ghar mē̃ ā jāyēṅgī . ²⁶Sabhī bhāī bahinō̃ kī|key śhubh bhāvnāyē̃ , bāpdādā kē pās pahuñch rahī haĩ .

²⁴The good wishes of all brothers and sisters are reaching BapDada, and Baba will definitely fulfill the hopes of the children. ²⁵Achcha.

²⁷Bābā jarūr bachchō̃ kī|key āśh pūrī karē̃gē .

²⁶Lots of love and remembrance.

²⁸Achchhā - sabhī kō bahut-bahut yād … ōm śhānti .

²⁷Om shanti.

²⁹18-01-2020 ōm śhānti avyakt mahāvākya - video dvārā 18-1-07 madhuban

²⁸18/01/2020 Avyakt BapDada 18/01/2007

³⁰ «  ab svayã kō mukt kar master muktidātā ban sabkō mukti dilānē kē nimitt banō  »

²⁹Now liberate yourself, become a master bestower of liberation and become an instrument to liberate everyone.

³¹Āj snēh kē|K sāgar bāpdādā chārō̃ ōr kē|K snēhī bachchō̃ kō dēkh rahē haĩ .

³⁰Today, BapDada, the Ocean of Love, is looking at all the loving children everywhere.

³²Dō prakār kē|K bachchē dēkh-dēkh harṣhit hō rahē haĩ .

³¹He is pleased to see two types of children.

³³Ēk haĩ lavlīn bachchē aur dūsrē haĩ lovely bachchē , dōnō̃ kē|K snēh kī|key laharē̃ bāp kē pās amr̥itvēlē kē|K bhī pahlē sē pahũch rahī haĩ .

³²One are the children who are merged in love (loveleen) and the other are the children who are lovely. ³³The waves of love of both types of children were reaching BapDada even before amrit vela.

³⁴Har ēk bachchē kē|K dil sē automatic gīt baj rahā hai – «  mērē bābā  » .

³⁴In every child’s heart, the song “My Baba” was playing automatically.

³⁵Bāpdādā kē|K dil sē bhī yahī gīt bajtā – «  mērē bachchē , lāḍlē bachchē , bāpdādā kē|K bhī sirtāj bachchē  » .

³⁵The same song was playing in BapDada’s heart: “My children, My beloved children, the children who are the crown on BapDada’s head.”

³⁶Āj smr̥iti divas kē|K kāraṇ sabkē man mē̃ snēh kī|key lahar jyādā hai .

³⁶Today, because of the Day of Remembrance, there were greater waves of love in everyone’s mind.

³⁷Anēk bachchō̃ kī|key snēh kē|K mōtiyō̃ kī|key mālāyē̃ bāpdādā kē|K galē mē̃ pirō rahī haĩ .

³⁷The garlands of the pearls of love of the many children were being garlanded around BapDada’s neck.

³⁸Bāp bhī apnē snēhī bā̃hō̃ kī|key mālā bachchō̃ kō pahnā rahē haĩ .

³⁸The Father was also putting the garland of His loving arms around His children.

³⁹Bēhad kē|K bāpdādā kī|key bēhad kī|key bā̃hō̃ mē̃ samā gayē haĩ .

³⁹You are all merged in the unlimited arms of unlimited BapDada.

⁴⁰Āj sab viśhēṣh snēh kē|K vimān mē̃ pahuñch gayē haĩ aur dūr-dūr sē bhī man kē|K vimān mē̃ avyakt rūp sē , phariśhtō̃ kē|K rūp sē pahuñch gayē haĩ .

⁴⁰Today, everyone has especially reached here in the flying vehicle of love, and from far, far away, too, children have reached here in their avyakt (subtle) form, in their angelic form, with the flying vehicle of their mind.

⁴¹Sabhī bachchō̃ kō bāpdādā āj smr̥iti divas sō samarth divas kī|key padmāpadam yād dē rahē haĩ .

⁴¹Today, BapDada is giving all the children multimillionfold remembrance for the Day of Remembrance and so the Day of Power.

⁴²Yah divas kitnī smr̥itiyā̃ dilātā hai aur her|har smr̥iti second mē̃ samarth banā dētī hai .

⁴²This day reminds you of so many types of awareness (memories), and each type of awareness makes you powerful in a second.

⁴³Smr̥itiyō̃ kī|key list second mē̃ smr̥iti mē̃ ā jātī hai nā .

⁴³The list of memories comes into your awareness in a second, does it not?

⁴⁴Smr̥iti sāmnē ātē samarthī kā naśhā chaṛh jātā hai .

⁴⁴As soon as that awareness comes in front of you, you have the intoxication of being powerful.

⁴⁵Pahlī-pahlī smr̥iti yād hai nā  !

⁴⁵Do you remember the first form of awareness?

⁴⁶Jab bāp kē|K banē tō bāp nē kyā smr̥iti dilāī  ?

⁴⁶When you belonged to the Father, what awareness did He remind you of?

⁴⁷Āp kalp pahlē vālī bhāgyavān ātmā hō .

⁴⁷That you are a fortunate soul of the previous cycle.

⁴⁸Yād karō is pahlī smr̥iti sē kyā parivartan ā gayā  ?

⁴⁸Do you remember what transformation took place with this first form of awareness?

⁴⁹Ātma-abhimānī bannē sē paramātma bāp kē|K snēh kā naśhā chaṛh gayā .

⁴⁹By being soul conscious, you became intoxicated with the love of God the Father.

⁵⁰Kyō̃ naśhā chaṛhā  ?

⁵⁰Why were you intoxicated?

⁵¹Dil sē pahlā snēh kā śhabda kaun sā nikalā  ?

⁵¹What were the first words of love that emerged from your heart?

⁵² «  mērā mīṭhā bābā  » aur is ēk golden śhabda nikalnē sē naśhā kyā chaṛhā  ?

⁵²“My sweet Baba.” ⁵³And what was the intoxication you had when these golden words emerged?

⁵³Sārī paramātma prāptiyā̃ mērā bābā kahnē sē , jānnē sē , mānnē sē āpkī apnī prāptiyā̃ hō gaī .

⁵⁴By saying, knowing and accepting “My Baba” all the Godly attainments became your attainments.

⁵⁴Anubhav hai nā  !

⁵⁵You have this experience, have you not?

⁵⁵Mērā bābā kahnē sē kitnī prāptiyā̃ āpkī hō gaī  !

⁵⁶By saying “My Baba” so many attainments became yours!

⁵⁶Jahā̃ prāptiyā̃ hōtī haĩ vahā̃ yād karnī nahī̃ paṛtī lēkin svataḥ hī ātī hai , sahaj hī ātī hai kyōṅki mērī hō gaī nā  !

⁵⁷Where there is attainment, you don’t need to make effort for remembrance, but there is automatic and easy remembrance, since that attainment is yours. ⁵⁸The Father’s treasures became your treasures.

⁵⁷Bāp kā khajānā mērā khajānā hō gayā , tō mērāpan yād kiyā nahī̃ jātā hai , yād rahtā hī hai .

⁵⁹Where you have the consciousness of “mine”, you don’t have to make effort to remember; there is natural remembrance.

⁵⁸Mērā bhulānā muśhkil hōtā hai , yād karnā muśhkil nahī̃ hōtā .

⁶⁰Something that is “mine” is difficult to forget, not difficult to remember.

⁵⁹Jaisē anubhav hai mērā śharīr , tō bhūltā hai  ?

⁶¹You have the experience that the body belongs to you, so are you able to forget it?

⁶⁰Bhulānā paṛtā hai , kyō̃  ?

⁶²You have to make effort to forget it.

⁶¹Mērā hai nā  !

⁶³Why? ⁶⁴It is “mine”.

⁶²Tō jahā̃ mērāpan ātā hai vahā̃ sahaj yād hō jātī hai .

⁶⁵So, where there is the consciousness of “mine”, remembrance is easy.

⁶³Tō smr̥iti nē samarth ātmā banā diyā - ēk śhabda «  mērā bābā  » nē .

⁶⁶So, your awareness made you into a powerful soul. ⁶⁷The one phrase “My Baba” did this.

⁶⁴Bhāgya vidhātā akhuṭ khajānē kē|K dātā kō mērā banā liyā .

⁶⁸You made the Bestower of Fortune, the Bestower of Limitless Treasures belong to you.

⁶⁵Aisī kamāl karnē vālē bachchē hō nā  !

⁶⁹You are the children who perform such wonders, are you not?

⁶⁶Paramātma pālnā kē|K adhikārī ban gayē , jō paramātma pālnā sārē kalp mē̃ ēk bār miltī hai , ātmāyē̃ aur dēv ātmāō̃ kī|key pālnā tō miltī hai lēkin paramātma pālnā sirph ēk janm kē liē miltī hai .

⁷⁰You have claimed a right to sustenance from God. ⁷¹This direct sustenance from God is only received once in the whole cycle. ⁷²You receive sustenance from souls and deity souls all the time, but sustenance from God is received only for one birth.

⁶⁷Tō āj kē|K smr̥iti sō samarthī divas par paramātma pālnā kā naśhā aur khuśhī sahaj yād rahī nā  !

⁷³So, on this day of Remembrance and so the Day of Power, there was easily the intoxication and happiness of God’s sustenance, was there not?

⁶⁸Kyōṅki āj kā vāyumaṇḍal sahaj yād kā thā .

⁷⁴Because today the atmosphere was of easy remembrance.

⁶⁹Tō āj kē|K din sahajyōgī rahē ki āj kē|K din bhī yād kē liē yuddha karnī paṛī  ?

⁷⁵So, on this day, did you remain an easy yogi or did you have to battle to have remembrance on this day too?

⁷⁰Kyōṅki āj kā din snēh kā din kahē̃gē nā , tō snēh mēhnat kō miṭā dētā hai .

⁷⁶Because today is said to be the Day of Love, is it not? ⁷⁷So, love makes you finish making effort.

⁷¹Snēh sab bātē̃ sahaj kar dētā hai .

⁷⁸Love makes everything easy.

⁷²Tō sabhī āj kē|K din viśhēṣh sahajyōgī rahē yā muśhkil āī|eye|I  ?

⁷⁹So, on this day, did you especially remain an easy yogi or were there any difficulties?

⁷³Jiskō āj kē|K din muśhkil āī hō vah hāth uṭhāō .

⁸⁰Those who faced difficulties on this day, raise your hands!

⁷⁴Kiskō bhī nahī̃ āī|eye|I  ?

⁸¹No one had any difficulties?

⁷⁵Sab sahajyōgī rahē .

⁸²All of you remained easy yogis?

⁷⁶Achchhā jō sahajyōgī rahē vah hāth uṭhāō .

⁸³Achcha, those who remained easy yogis, raise your hands!

⁷⁷ ( sabhī nē uṭhāyā ) achchhā - sahajyōgī rahē  ?

⁸⁴Achcha, all of you remained easy yogis?

⁷⁸Āj māyā kō chhuṭṭī dē dī thī .

⁸⁵Today, you bade farewell to Maya.

⁷⁹Āj māyā nahī̃ āī|eye|I  ?

⁸⁶Did Maya not come today?

⁸⁰Āj māyā kō vidāī dē dī  ?

⁸⁷Did you bid farewell to Maya for today?

⁸¹Achchhā āj tō vidāī dē dī , uskī mubārak hō , agar aisē hī snēh mē̃ samāyē rahō tō māyā kō tō vidāī sadā kē liē hō jāyēgī .

⁸⁸OK, you bade farewell for today. ⁸⁹Congratulations for that! ⁹⁰If you remain merged in remembrance in the same way, then you will have bad farewell to Maya for all time

⁸²Bāpdādā is varṣh kō nyārā varṣh , sarv kā pyārā varṣh , mēhnat sē mukt varṣh , samasyā sē mukt varṣh manānē chāhtē haĩ .

⁹¹BapDada wants to celebrate this year as the Unique Year, the year of being loving to all, the year that is free from effort and the year that is free from problems.

⁸³Āp sabhī kō pasand hai  ?

⁹²Do all of you like this?

⁸⁴Pasand hai  ?

⁹³Do you?

⁸⁵Mukt varṣh manāyēṅgē  ?

⁹⁴Will you celebrate the Year of Liberation?

⁸⁶Kyōṅki muktidhām mē̃ jānā hai , anēk duḥkhī aśhānt ātmāō̃ kō muktidātā bāp sē sāthī ban mukti dilānā hai .

⁹⁵You want to go to the land of liberation, so you have to enable the many peaceless souls who are experiencing sorrow to receive liberation by becoming companions of the Father, the Bestower of Liberation.

⁸⁷Tō master muktidātā jab svayã mukt banē̃gē tab tō mukti varṣh manāyēṅgē nā  !

⁹⁶Only when you master bestowers of liberation become free yourselves will you be able to celebrate the Year of Liberation.

⁸⁸Kyōṅki āp brāhmaṇ ātmāyē̃ svayã mukt ban anēkō̃ kō mukti dilānē kē nimitt hō .

⁹⁷You Brahmin souls are yourselves instruments to become free and give liberation to many others.

⁸⁹Ēk bhāṣhā jō mukti dilānē kē bajāē bandhan mē̃ bāndhtī hai , samasyā kē|K adhīn banātī hai , vah hai aisā nahī̃ , vaisā .

⁹⁸One type of language that ties you in bondage, instead of making you free, that makes you dependent on problems is: “It is not like this, it is like that.

⁹⁰Vaisā nahī̃ aisā .

⁹⁹It is not like that, it is like this.”

⁹¹Jab samasyā ātī hai tō yahī kahtē haĩ bābā aisā nahī̃ thā , vaisā thā nā .

¹⁰⁰When problems come, you say, “Baba, it was not like this, it was like that.

⁹²Aisā nahī̃ hōtā , aisā hōtā nā .

¹⁰¹Otherwise, it wouldn’t have been like that.”

⁹³Yah hai bahānē bājī karnē kā khēl .

¹⁰²These are the games of making excuses.

⁹⁴Bāpdādā nē sabkā file dēkhā , tō file mē̃ kyā dēkhā  ?

¹⁰³BapDada has seen everyone’s file . ¹⁰⁴So what did He see in the file ?

⁹⁵Majority kā file pratigyā karnē kē|K paper sē bharā huā hai .

¹⁰⁵For the majority, the file was full of paper on which promises were written.

⁹⁶Pratigyā karnē kē|K time bahut dil sē kartē haĩ , sōchtē bhī haĩ lēkin abhī tak dēkhā ki file baṛā hōtā jātā hai lēkin final nahī̃ huā hai .

¹⁰⁶At the time of making a promise, you make it with your heart, you even think about it, but up to now, it has been seen that the file is continuing to become bigger, and it has not become final .

⁹⁷Dr̥iṛh pratigyā kē liē kahā huā hai - jān chalī jāē lēkin pratigyā na jāē .

¹⁰⁷For a firm promise, it has been said: Even if you have to die, you will not break your promise.

⁹⁸Tō bāpdādā nē āj sabkē file dēkhē .

¹⁰⁸So, today, BapDada saw everyone’s file .

⁹⁹Bahut pratijñāyē̃ achchhī-achchhī kī hai .

¹⁰⁹You have all made many very good promises.

¹⁰⁰Man sē bhī kī hai aur likh karkē bhī kī hai .

¹¹⁰You have made them in your mind and also written them down.

¹⁰¹Tō is varṣh kyā karē̃gē  ?

¹¹¹So, what will you do this year?

¹⁰²File kō baṛhāyēṅgē yā pratigyā kō final karē̃gē  ?

¹¹²Will you increase your file or will you make the promise final ?

¹⁰³Kyā karē̃gē  ?

¹¹³What will you do?

¹⁰⁴Pahlī line vālē batāō , pāṇḍav sunāō , teachers sunāō .

¹¹⁴Those sitting in the front line, Pandavas, speak! ¹¹⁵Teachers, speak!

¹⁰⁵Is varṣh jō bāpdādā kē pās file baṛā hōtā jātā hai , uskō final karē̃gē yā is varṣh bhī file mē̃ kāgaj add karē̃gē  ?

¹¹⁶This year, will you make the file that is getting bigger with BapDada final ? ¹¹⁷Or, will you add another paper this year too?

¹⁰⁶Kyā karē̃gē  ?

¹¹⁸What will you do?

¹⁰⁷Bōlō pāṇḍav , final karē̃gē  ?

¹¹⁹Speak Pandavas! ¹²⁰Will you make it final ?

¹⁰⁸Jō samajhtē haĩ - jhuknā paṛē , badalnā paṛē , sahan karnā bhī paṛē , sunnā bhī paṛē , lēkin badalnā hī hai , vah hāth uṭhāō .

¹²¹Those who feel that even if you have to bow down, if you have to change, even if you have to tolerate or listen to other everyone’s photo .

¹⁰⁹Dēkhō T . we|V . mē̃ sabkā phōṭō nikālō .

¹²²There are 2, 3, 4 TVs (cameras).

¹¹⁰Sabhī kā phōṭō nikālnā , dō tīn chār T . we|V . haĩ , sab taraph kē|K phōṭō nikālō .

¹²³Take a photo from all sides! ¹²⁴Keep this record! ¹²⁵Take this photo and give it to the Father!

¹¹¹Yah record rakhnā , bāp kō yah phōṭō nikāl kē|K dēnā .

¹²⁶Where is the TV person? ¹²⁷BapDada should also take benefit from the file .

¹¹²Kahā̃ hai T . we|V . vālē  ?

¹²⁸Congratulations! ¹²⁹Congratulations!

¹¹³Bāpdādā bhī file kā phāydā tō uṭhāvē . ¹¹⁴Mubārak hō , mubārak hō , apnē āpkē liē hī tālī bajāō .

¹³⁰You may applaud yourselves.

¹¹⁵Dēkhō jaisē ēk taraph science dūsrē taraph bhraṣhṭāchārī , tīsrē taraph pāpāchārī , sab apnē-apnē kārya mē̃ aur vr̥iddhi kartē jā rahē haĩ .

¹³¹Look, on one side there is science, on another side there is corruption, on another side there is sin and all of these are continuing to grow in their own way.

¹¹⁶Bahut nayē-nayē plan banātē jātē haĩ .

¹³²Many new plans are continually being made.

¹¹⁷Tō āp tō world creator kē|K bachchē hō , tō āp is varṣh aisī navīntā kē|K sādhan apnāō jō pratigyā dr̥iṛh hō jāē kyōṅki sabhī pratyakṣhatā chāhtē haĩ .

¹³³But you are the children of the Creator. ¹³⁴You are the children of the World Creator. ¹³⁵So this year, adopt an instrument of such newness that your promise becomes firm, because everyone wants revelation to take place.

¹¹⁸Kitnā kharchā kar rahē haĩ , jagah-jagah par baṛē-baṛē programme kar rahē haĩ .

¹³⁶So much expense is being incurred. ¹³⁷Big, big programmes are being held in many places.

¹¹⁹Har ēk varg mēhnat achchhī kar rahē haĩ lēkin abhī is varṣh yah addition karō ki jō bhī sēvā karō , mānō mukh kī|key sēvā kartē hō , tō sirph mukh kī|key sēvā nahī̃ , mansā vāchā aur snēh sahyōg rūpī karma ēk hī samay mē̃ tīn sēvāyē̃ ikaṭṭhī hō̃ .

¹³⁸Each professional wing is working very well, but now, this year, make this addition: Whatever service you do - for instance, you may be doing verbal service, then don’t let it just be service through your mouth, but let there be service through your thoughts, words and deeds filled with love and co-operation – let all three types of service take place at the same time.

¹²⁰Alag-alag nahī̃ hō̃ .

¹³⁹They should not be separate.

¹²¹Ēk sēvā mē̃ dēkhā jātā hai ki jō bāpdādā result dēkhnē chāhtē haĩ vah nahī̃ hōtī .

¹⁴⁰BapDada sees that, in one type of service, there isn’t the result that there should be.

¹²²Jō āp bhī chāhtē hō ki pratyakṣhatā hō jāē .

¹⁴¹You also want revelation to take place, and so far this result has been good.

¹²³Abhī tak pahlē sē yah result bahut achchhī hai - sab achchhā-achchhā , bahut achchhā kahkē jātē haĩ .

¹⁴²It is a very good result compared to earlier. ¹⁴³Everyone who attends goes away saying, “This is good, this is good, it is very good.”

¹²⁴Lēkin achchhā bannā arthāt pratyakṣhatā hōnā .

¹⁴⁴However, to become good means for revelation to take place.

¹²⁵Tō ab addition karō ki ēk hī samay par mansā-vāchā , karmaṇā mē̃ snēhī sahyōgī bannā , har ēk sāthī chāhē brāhmaṇ sāthī haĩ , chāhē bāhar vālē sēvā kē nimitt jō bantē haĩ , vah sāthī hō̃ lēkin sahyōg aur snēh dēnā - yah hai karmaṇā sēvā mē̃ number lēnā .

¹⁴⁵So, now make this addition, that at the same time you have to be loving and co-operative in your thoughts, words and deeds. ¹⁴⁶Give this to every companion – whether it is a Brahmin companion or an outsider who is an instrument for service. ¹⁴⁷To give love and co-operation means to claim number one in the service through deeds.

¹²⁶Yah bhāṣhā nahī̃ kahnā , yah aisā kiyā nā , tabhī aisā karnā paṛā .

¹⁴⁸Do not speak the language, “This happened like this and this is why I had to do it like that.”

¹²⁷Snēh kē bajāē thōṛā-thōṛā kahnā paṛā , bābā śhabda nahī̃ bōltā .

¹⁴⁹Instead of giving love, you sometimes have other things to say and Baba is not using those words.

¹²⁸Yah karnā hī paṛtā hai , kahnā hī paṛtā hai , dēkhnā hī paṛtā hai … yah nahī̃ .

¹⁵⁰“I have to do this, I have to say this, I have to consider all these things.” ¹⁵¹Let it not be like that.

¹²⁹Itnē varṣhō mē̃ dēkh liyā , bāpdādā nē chhuṭṭī dē dī .

¹⁵²For so many years it has been seen, BapDada has allowed it to happen.

¹³⁰Aisā nahī̃ vaisā kartē rahē , lēkin abhī kab tak  ?

¹⁵³For how much longer will it continue to be “Not like this, but like that.”?

¹³¹Bāpdādā sē sabhī rūhrihān mē̃ majority kahtē haĩ bābā ākhir bhī pardā kab khōlē̃gē  ?

¹⁵⁴In their heart-to-heart conversation with BapDada, the majority say, “Baba, when will You open the curtain finally?

¹³²Kab tak chalēgā  ?

¹⁵⁵For how much longer will this continue?”

¹³³Tō bāpdādā āpkō kahtē haĩ ki yah purānī bhāṣhā , purānī chāl , albēlēpan kī|key , kaḍuvēpan kī|key kab tak  ?

¹⁵⁶BapDada is asking you: For how much longer will this old language, these old ways of carelessness and bitterness continue?

¹³⁴Bāpdādā kā bhī question hai kab tak  ?

¹⁵⁷BapDada also has a question: How much longer?

¹³⁵Āp uttar dō tō bāpdādā bhī uttar dēgā kab tak vināśh hōgā kyōṅki bāpdādā vināśh kā pardā tō abhī bhī isī second mē̃ khōl saktā hai lēkin pahlē rājya karnē vālē tō taiyār hō̃ .

¹⁵⁸If you reply, then BapDada will also reply about when destruction will take place. ¹⁵⁹BapDada could open the curtain of destruction even now, at this second. ¹⁶⁰But, first, those who are going to rule there should be ready.

¹³⁶Tō ab sē taiyārī karē̃gē tab samāpti samīp lāyēṅgē .

¹⁶¹So, only when you make preparations from now will you bring completion close.

¹³⁷Kisī bhī kamjōrī kī|key bāt mē̃ kāraṇ nahī̃ batāō , nivāraṇ karō , yah kāraṇ thā nā .

¹⁶²In terms of any weaknesses, do not make any excuses or give reasons, find a solution. ¹⁶³You say, “Because of this reason….”

¹³⁸Bāpdādā sārē din mē̃ bachchō̃ kā khēl tō dēkhtē haĩ nā , bachchō̃ sē pyār hai nā , tō bār-bār khēl dēkhtē rahtē haĩ .

¹⁶⁴BapDada watches the games of the children throughout the day. ¹⁶⁵He has love for you children, and so He repeatedly continues to watch the games.

¹³⁹Bāpdādā kī|key T . we|V . bahut baṛī hai .

¹⁶⁶BapDada’s TV is very big.

¹⁴⁰Ēk samay par world dikhāī dē saktī hai , chārō̃ ōr kē|K bachchē dikhāī dē saktē haĩ .

¹⁶⁷The world can be seen on it at the same moment. ¹⁶⁸The children from everywhere can be seen.

¹⁴¹Chāhē America hō , chāhē guḍgā̃v hō , sab dikhāī dētē haĩ .

¹⁶⁹Whether it is America or Gurgaon, everything is visible.

¹⁴²Tō bāpdādā khēl bahut dēkhtē haĩ .

¹⁷⁰So BapDada sees many games.

¹⁴³Ṭālnē kī|key bhāṣhā bahut achchhī hai , yah kāraṇ thā nā , bābā mērī galatī|galtī nahī̃ hai , isnē aisā kiyā nā .

¹⁷¹The language of ‘putting off’ is very good, “There was this reason, Baba; it wasn’t my mistake, that one did that...”

¹⁴⁴Usnē tō kiyā lēkin āpnē samādhān kiyā  ?

¹⁷²OK, that one did it, but did you find a solution?

¹⁴⁵Kāraṇ kō kāraṇ hī bannē diyā yā kāraṇ kō nivāraṇ mē̃ badalī kiyā  ?

¹⁷³Did you let the excuse remain an excuse or did you change the excuse into a solution?

¹⁴⁶Tō sabhī pūchhtē haĩ nā ki bābā āpkī kyā āśhā hai  ?

¹⁷⁴Everyone asks, “Baba, what are Your hopes?”

¹⁴⁷Tō bāpdādā āśhā sunā rahē haĩ . ¹⁴⁸Bāpdādā kī|key ēk hī āśhā hai - nivāraṇ dikhāī dēvē , kāraṇ khatm hō jāē .

¹⁷⁵So BapDada is telling you His hopes: BapDada has only one hope - that solutions should be visible and reasons and excuses finish.

¹⁴⁹Samasyā samāpt hō jāē , samādhān hōtā rahē . ¹⁵⁰Hō saktā hai  ?

¹⁷⁶Problems should finish and things should continue to be resolved.

¹⁵¹Hō saktā hai  ?

¹⁷⁷Is this possible?

¹⁵²Pahlī line - hō saktā hai  ?

¹⁷⁸Those in the first line, is it possible?

¹⁵³Kāndh tō hilāō .

¹⁷⁹At least nod!

¹⁵⁴Pīchhē vālē hō saktā hai  ?

¹⁸⁰Those sitting at the back, is it possible?

¹⁵⁵ ( sabhī nē hāth uṭhāyā ) achchhā .

¹⁸¹Is it possible? ¹⁸²Achcha.

¹⁵⁶Tō kal agar T . we|V . khōlē̃gē , T . we|V mē̃ dēkhēgē tō jarūr nā .

¹⁸³So, if BapDada opens His TV tomorrow...... ¹⁸⁴He will definitely watch the TV, will He not?

¹⁵⁷Tō kal T . we|V . dēkhē̃gē tō chāhē foreign chāhē india , chāhē chhōṭē gānv , chāhē bahut baṛī state , kahā̃ bhī kāraṇ dikhāī nahī̃ dēgā  ?

¹⁸⁵So, if BapDada watches the TV tomorrow, then, whether it is abroad or in India, whether it is a small village or a big State, there won’t be any reasons or excuses visible anywhere, will there?

¹⁵⁸Pakkā  ?

¹⁸⁶Are you sure?

¹⁵⁹Ismē̃ hā̃ nahī̃ kar rahē haĩ  ?

¹⁸⁷You are not saying “yes” for this!

¹⁶⁰Hōgā  ?

¹⁸⁸Will there be any reasons or excuses?

¹⁶¹Hāth uṭhāō .

¹⁸⁹Raise your hands!

¹⁶²Hāth bahut achchhā uṭhātē hō , bāpdādā khuśh hō jātā .

¹⁹⁰You raised your hands very well. ¹⁹¹BapDada is pleased.

¹⁶³Kamāl hai hāth uṭhānē kī|key .

¹⁹²It is the wonder of getting you to raise your hands.

¹⁶⁴Khuśh karnā tō ātā hai bachchō̃ kō kyōṅki bāpdādā dēkhtē haĩ sōchō - jō āp kōṭō̃ mē̃ kōī , kōī mē̃ kōī nimitt banē hō , abhī in bachchō̃ kē|K sivāē aur kaun karēgā  ?

¹⁹³You children know how to please Baba. ¹⁹⁴BapDada sees and thinks that a handful out of multimillions, and a few out of that handful, have become instruments, so who apart from you children will do something?

¹⁶⁵Āpkō hī tō karnā hai nā  !

¹⁹⁵You are the ones who have to do it.

¹⁶⁶Tō bāpdādā kī|key āp bachchō̃ mē̃ ummīdē̃ haĩ .

¹⁹⁶BapDada has hopes in you children.

¹⁶⁷Aur jō āyēṅgē nā , vah tō āpkī avasthā dēkh karkē hī ṭhīk hō jāyēṅgē , unhō̃ kō mēhnat nahī̃ karnī paṛēgī .

¹⁹⁷All the others who are to come will be all right on seeing your stage. ¹⁹⁸They will not have to make effort.

¹⁶⁸Āp ban jāō bas kyōṅki āp sabhī nē janm lētē hī bāp sē vāydā kiyā hai - sāth rahē̃gē , sāthī banē̃gē aur sāth chalē̃gē aur brahmā bāp kē sāth rājya mē̃ āyēṅgē .

¹⁹⁹You just become this because all of you promised the Father the moment you took birth: You will stay together, you will become companions and return home together and return to the kingdom with Father Brahma.

¹⁶⁹Yah vāydā kiyā hai nā  ?

²⁰⁰You promised this, did you not?

¹⁷⁰Jab sāth rahē̃gē , sāth chalē̃gē tō sāth mē̃ sēvā kē|K sāthī bhī tō hō nā  !

²⁰¹Since you will stay together and return together, then you are also service companions together, are you not?

¹⁷¹Āj kē|K din kā aur samāchār sunāyē̃ .

²⁰²Should Baba give you further news of today?

¹⁷²Āj kē|K din advance party bhī bāpdādā kē pās emerge hōtī hai .

²⁰³On this day, even the advance party emerges in front of BapDada.

¹⁷³Tō advance party bhī āpkō yād kar rahī hai ki kab bāp kē sāth muktidhām kā darvājā khōlē̃gē  !

²⁰⁴The advance party is remembering all of you: When will you open the gates of liberation with the Father?

¹⁷⁴Āj sārī advance party bāpdādā kō yahī kah rahī thī ki hamkō tārīkh batāō .

²⁰⁵Today, the whole advance party was telling Baba: Give us a date! ²⁰⁶What reply should Baba give? ²⁰⁷Speak!

¹⁷⁵Tō kyā javāb dē̃  ?

²⁰⁸What reply should Baba give?

¹⁷⁶Batāō kyā javāb dē̃  ?

²⁰⁹Who is clever at giving an answer?

¹⁷⁷Javāb dēnē mē̃ kaun hōśhiyār hai  ?

²¹⁰BapDada gives the answer that it will happen very quickly.

¹⁷⁸Bāpdādā tō yahī uttar dētē haĩ ki jald sē jald hō hī jāyēgā .

²¹¹However, the Father needs the co-operation of you children for this.

¹⁷⁹Lēkin ismē̃ āp bachchō̃ kā bāp kō sahyōg chāhiē .

²¹²All of you will return home with the Father, will you not?

¹⁸⁰Sabhī sāth chalē̃gē nā  ! ¹⁸¹Sāth chalnē vālē haĩ yā ruk-rūk kar chalnē vālē haĩ  ?

²¹³Are you those who are going to return home with the Father or those who will halt every now and then as you go?

¹⁸²Sāth mē̃ chalnē vālē haĩ nā  !

²¹⁴You are those who will return with the Father, are you not?

¹⁸³Sāth mē̃ chalnā pasand hai nā  ?

²¹⁵You would like to return home together, would you not?

¹⁸⁴Tō samān bannā paṛēgā .

²¹⁶Then you will have to become equal, will you not?

¹⁸⁵Agar sāth mē̃ chalnā hai tō samān tō bannā hī paṛēgā nā  !

²¹⁷If you want to return home together, you will have to become equal.

¹⁸⁶Kahāvat kyā hai  ?

²¹⁸What is the saying?

¹⁸⁷Hāth mē̃ hāth hō , sāth mē̃ sāth hō .

²¹⁹“Hand in hand, both together as companions.”

¹⁸⁸Tō hāth mē̃ hāth arthāt samān .

²²⁰So ‘hand in hand’ means equal.

¹⁸⁹Tō bōlō dādiyā̃ bōlō , taiyārī hō jāyēgī  ?

²²¹So, Dadis, speak! ²²²Will the preparations be made?

¹⁹⁰Dādiyā̃ bōlō .

²²³Dadis, speak!

¹⁹¹Dādiyā̃ hāth uṭhāō .

²²⁴Dadis, raise your hands!

¹⁹²Dādāyē̃ hāth uṭhāō .

²²⁵Dadas, raise your hands.

¹⁹³Tō batāō dādiyā̃ , dādāyē̃ kyā tārīkh hai kōī  ?

²²⁶You are called the Senior Dadas, are you not?

¹⁹⁴ ( abhī nahī̃ tō kabhī nahī̃ ) abhī nahī̃ tō kabhī nahī̃ kā arth|earth kyā huā  ?

²²⁷So Dadis, Dadas, speak! ²²⁸Do you have a date? ²²⁹(If not now then never.)

¹⁹⁵Abhī taiyār haĩ nā  !

²³⁰What does that mean – if not now then never?

¹⁹⁶Javāb tō achchhā diyā .

²³¹You are ready now, are you not?

¹⁹⁷Dādiyā̃  ?

²³²You gave a good reply.

¹⁹⁸Pūrā hōnā hī hai .

²³³This has to be completed.

¹⁹⁹Har ēk chhōṭē baṛē ismē̃ apnē kō jimmēvār samajhē̃ .

²³⁴Each one should consider the self to be responsible.

²⁰⁰Ismē̃ chhōṭā nahī̃ hōnā hai .

²³⁵Young, old – do not be small in this.

²⁰¹7 din kā bachchā bhī jimmēvār hai kyōṅki sāth chalnā hai nā .

²³⁶Even a 7-day-old child is responsible. ²³⁷You are going to return home together, are you not?

²⁰²Akēlā bāp jānē chāhē tō chalā jāē lēkin bāp jā nahī̃ saktā . ²⁰³Sāth chalnā hai .

²³⁸If the Father wants to go alone, He can do that, but He will not go alone; you have to go with Him.

²⁰⁴Vāydā hai bāp kā bhī aur āp bachchō̃ kā bhī .

²³⁹It is a promise between the Father and you children.

²⁰⁵Vāydā tō nibhānā hai nā  ! ²⁰⁶Nibhānā hai nā  ?

²⁴⁰You are going to fulfil your promise, are you not?

²⁰⁷Yah madhuban vālē baiṭhē haĩ nā  !

²⁴¹Those from Madhuban are sitting here, are you not?

²⁰⁸Madhuban mē̃ jō bhī charge kē|K heads haĩ , cārjēz tō bahut haĩ nā , śhāntivan , gyān sarōvar , pāṇḍav bhavan sab jagah haĩ .

²⁴²All those who are heads, those in-charges – there are many in Shantivan, Gyan Sarovar and Pandav Bhavan, everywhere.

²⁰⁹Tō jō charge vālē haĩ unkē nāmō̃ kī|key list bāpdādā kō dēnā , unsē hisāb lē̃gē .

²⁴³Give a list of the names of those who are in-charge to BapDada. ²⁴⁴BapDada will take an account from them.

²¹⁰Aur jō sabhī teachers incharge haĩ , centre incharge haĩ yā zone incharge haĩ , unhō̃ kā ēk din saṅgaṭhan karē̃gē , hisāb-kitāb tō pūchhē̃gē nā  !

²⁴⁵And the teachers who are in-charge - whether of a centre or a zone - we will have a gathering of them one day. ²⁴⁶Baba will ask for all the accounts, will He not?

²¹¹Kyōṅki bāpdādā kē pās bahut duḥkh aur aśhānti kē|K āvāj ātē haĩ .

²⁴⁷This is because the sound of a lot of sorrow and peacelessness reaches BapDada.

²¹²Parēśhānī kē|K āvāj ātē haĩ .

²⁴⁸Sounds of distress come to BapDada.

²¹³Āp lōgō̃ kē pās nahī̃ sunnē ātē  ?

²⁴⁹Can you people not hear it?

²¹⁴Āpkē bhī tō bhakta hōṅgē nā  !

²⁵⁰There would be your devotees too, would there not?

²¹⁵Tō bhaktō̃ kī|key pukār āp iṣhṭ dēvō̃ kō nahī̃ ātī  ?

²⁵¹So can you, the specially beloved deities, not hear the call of the devotees?

²¹⁶Teachers kō bhaktō̃ kī|key āvāj sunāī dētī hai  ?

²⁵²Can the teachers hear the sound of the devotees?

²¹⁷Achchhā .

²⁵³Achcha. ²⁵⁴It is the turn of Gujarat to serve (6,500 BKs have come):

²¹⁸Sēvā kā turn gujarāt kā hai  : gujarāt dar par hai nā .

²⁵⁵Gujarat is on the doorstep. ²⁵⁶6,500 have come from Gujarat.

²¹⁹Gujarāt mē̃ bāpdādā nē dēkhā hai ki majority ēk tō gītā pāṭhśhālāyē̃ bahut haĩ aur gītā pāṭhśhālāyē̃ chalānē vālē hands bhī bahut haĩ .

²⁵⁷It is good. ²⁵⁸Welcome. ²⁵⁹BapDada has seen that in Gujarat, firstly, there are many Gita pathshalas, and there are also many hands that run the Gita pathshalas.

²²⁰Abhī gujarāt kyā karēgī  ?

²⁶⁰And there is also a lot of service in Gujarat.

²²¹Sēvādhārī bhī bahut haĩ , sēvā bhī bahut hai , abhī naī sēvā kyā karē̃gē  ?

²⁶¹There are many serviceable hands too. ²⁶²What will Gujarat do now?

²²²Jō kisnē nahī̃ kī hō , aisā kōī plan banāyā hai  ?

²⁶³There are many servers and there is a lot of service to be done.

²²³Jō kisnē nahī̃ kī hō , vah gujarāt karkē dikhāvē . ²²⁴Tō gujarāt kyā karēgā  ?

²⁶⁴So, what new service will you do now?Show this by becoming number one in serving through the mind.

²²⁵Mansā sēvā mē̃ number one hōkē dikhāō . ²²⁶Sabhī kē liē hai .

²⁶⁵This applies to everyone, but because it is the turn of Gujarat, Baba is telling Gujarat.

²²⁷Lēkin gujarāt kā turn hai tō gujarāt kō kah rahē haĩ lēkin abhī svayã kī|key mansā powerful hōnē sē mansā sēvā kī|key result sāmnē āyēgī .

²⁶⁶However, now, when your mind is powerful , the result of serving through your mind will then come in front of you.

²²⁸Jaisē vāchā kī|key pahlē nahī̃ thī , abhī vāchā sēvā kī|key result sāmnē ā rahī hai .

²⁶⁷There wasn’t that result of serving through words earlier, but that result is now coming in front of you.

²²⁹Mēhnat tō achchhī kī hai .

²⁶⁸You have worked well.

²³⁰Bāpdādā nimitt mēhnat kī|key mubārak bhī dētē haĩ lēkin samay fast hai , abhī bhī samay bahut fast jā rahā hai .

²⁶⁹BapDada is giving congratulations for your hard work, which was just for the sake of it. ²⁷⁰However, time is moving fast , and even now, time is moving very fast .

²³¹Achchhā .

²⁷¹Achcha.

²³²Mubārak hō .

²⁷²Congratulations!

²³³Gujarāt jaisē sthān kē|K hisāb sē najdīk hai vaisē bāp kē|K dil mē̃ bhī najdīk hai .

²⁷³Gujarat has the title of being physically close in terms of the land. ²⁷⁴Similarly, you are also close to the Father’s heart.

²³⁴Achchhē achchhē haĩ , śhurū sē dēkhō tō pāṇḍav yā śhaktiyā̃ achchhē-achchhē nikalē haĩ .

²⁷⁵There are good ones that have emerged from the beginning. ²⁷⁶Good Pandavas and Shaktis have emerged.

²³⁵Abhī aisē speaker taiyār karō .

²⁷⁷Now prepare such speakers.

²³⁶Āp sakāśh dō aur vah bhāṣhaṇ karē̃ .

²⁷⁸You give them sakaash and they give the lectures.

²³⁷Achchhā , bahut achchhā .

²⁷⁹Achcha. ²⁸⁰Very good.

²³⁸Padamguṇā mubārak hai .

²⁸¹Multimillionfold congratulations. ²⁸²BapDada meeting Double Foreigners:

²³⁹Double vidēśhī  : bāpdādā nē pahlē bhī kahā tō jab double vidēśhī ātē haĩ tō madhuban kā śhrr̥iṅgār hō jātā hai .

²⁸³BapDada has also said earlier that when the double foreigners come, Madhuban becomes beautifully decorated.

²⁴⁰Double vidēśhiyō̃ sē sabhī kā pyār bahut hai .

²⁸⁴Everyone has a lot of love for the double foreigners.

²⁴¹Jab bhī āpkē group kō dēkhtē haĩ nā tō sabhī khuśh hō jātē haĩ kyōṅki āp bhī kōṭō̃ mē̃ kōī , kōī mē̃ kōī nikalē hō aur ājkal vidēśh sēvā kī|key achchhī news hai .

²⁸⁵Whenever anyone sees your group they become happy because you are also the handful out of multimillions and a few out of that handful that have emerged. ²⁸⁶And nowadays there is good news of the service abroad.

²⁴²Āj abhī sunāyā nā ki ēk samay par ēk sēvā nahī̃ karō , tīnō̃ hī sēvāyē̃ ikaṭṭhī-ikaṭṭhī hō̃ tō uskā prabhāv jaldī hōgā .

²⁸⁷You were told just now: do not do just one type of service at one time; let all three types of service take place simultaneously and this will create an impact quickly.

²⁴³Apnē chēhrē sē , apnī chalan sē bhī sēvā kar saktē haĩ .

²⁸⁸You can serve through your face and your activity.

²⁴⁴Chaltē-phirtē museum hō .

²⁸⁹You are mobile museums.

²⁴⁵Jaisē museum mē̃ vā pradarśhanī mē̃ bhinn-bhinn chitra hōtē haĩ nā vaisē āpkē nayan , āpkā mastak , āpkē muskarātē huē hōṇṭh , yah bhinn-bhinn jō sādhan haĩ , ussē sēvā kar saktē haĩ .

²⁹⁰Just as there is a variety of pictures in a museum or an exhibition, in the same way, your eyes, your forehead and your smiling lips – you can serve with all these different means.

²⁴⁶Achchhē haĩ , bāpdādā kō himmat vālē bhī lagtē haĩ sirph abhī thōṛā sā realisation sūkṣhma chāhiē .

²⁹¹You are good. ²⁹²BapDada feels that you have courage. ²⁹³Now, just a little bit of subtle realization is needed.

²⁴⁷Realise kartē hō lēkin thōṛā sā sūkṣhma rūp sē realisation karkē number one ban jāō .

²⁹⁴You do realize, but now have realization in a subtle way and become number one.

²⁴⁸Win karō aur one banō , second number nahī̃ , one .

²⁹⁵Win and become one, not the second number, but one. ²⁹⁶Is this all right?

²⁴⁹Ṭhīk hai nā  !

²⁹⁷You are number one, are you not?

²⁵⁰One hai nā , too|two|to tō nahī̃ nā  !

²⁹⁸You are not number two, are you?

²⁵¹One number haĩ  ?

²⁹⁹Are you number one?

²⁵²Kāndh hilāō .

³⁰⁰At least nod! ³⁰¹Achcha.

²⁵³Achchhā hai , vidēśhiyō̃ kā group madhuban mē̃ ātā rahē , yah bāpdādā kō bahut achchhā lagtā hai .

³⁰²BapDada likes it when the groups of doubleBapDada also received the love and remembrance of the group that came to Madhuban to decorate Madhuban with flowers (brothers and sisters from Calcutta).

²⁵⁴Madhuban saj jātā hai .

³⁰³This group, stand up!

²⁵⁵Achchhā .

³⁰⁴Where are they?

²⁵⁶Bāpdādā kē pās phūlō̃ kē|K śhrr̥iṅgār vālē group kī|key yādpyār bhī āī hai , ( kalkattā kē|K bhāī bahinē̃ ) , vah saṅgaṭhan uṭhō , kahā̃ hai . ²⁵⁷Dēkhō sabhī kō phūlō̃ kā śhraṅgār achchhā lagā nā .

³⁰⁵Look, everyone loved the decoration of flowers. ³⁰⁶Decoration of flowers is a common thing and others also do it but there is a difference between the decorations that you do and those that people do – you decorated everything being embodiments of love.

²⁵⁸ ( smr̥iti divas nimitt bāpdādā kē|K sabhī yādgār sthānō̃ kō khūb sundar fool|phūl mālāō̃ sē sajāyā hai ) phūlō̃ kā śhrr̥iṅgār tō common bāt hai , lōg bhī kartē haĩ lēkin āpkē śhrr̥iṅgār aur lōgō̃ kē|K śhrr̥iṅgār mē̃ fark hai - āpnē snēhī svarūp ban śhrr̥iṅgār kiyā hai , vah duty samajhkē kartē haĩ aur āpnē snēh sē kiyā hai tō jahā̃ snēh hōtā hai , vah phūlō̃ kī|key sugandha aur śhrr̥iṅgār aur sundar hō jātā hai .

³⁰⁷People do it considering it to be a duty, whereas you have done it with love. ³⁰⁸So where there is love, the fragrance and decoration of those flowers becomes even more beautiful.

²⁵⁹Jō ānē vālē āpkē bhāī-bahin haĩ vah bhī dēkh karkē khuśh hō jātē haĩ , vāh  !

³⁰⁹Even your brothers and sisters who come become very happy. ³¹⁰“Wah! ³¹¹It is a wonder!

²⁶⁰Kamāl hai , kamāl hai .

³¹²It is a wonder!”

²⁶¹Tō āp sabhī nē jis snēh sē sajāyā hai , tō bāpdādā ussē jyādā padamguṇā āpkō snēh dē rahā hai , mubārak hō .

³¹³So BapDada is giving you multimillion-fold greater love than the love with which all of you have decorated everything. ³¹⁴Congratulations.

²⁶²Achchhā .

³¹⁵Achcha.

²⁶³Chārō̃ ōr kē|K patra , yād patra email , phone , chārō̃ ōr kē|K bahut-bahut āyē haĩ .

³¹⁶Baba has received many letters - letters of remembrance by e-mails and phones from everywhere.

²⁶⁴Yahā̃ madhuban mē̃ bhī āyē haĩ tō vatan mē̃ bhī pahuñchē haĩ .

³¹⁷They have reached here, in Madhuban, as well as in the subtle region.

²⁶⁵Āj kē|K din jō bandhan vālī mātāyē̃ haĩ , unhō̃ kī|key bhī bahut snēh bharī man kī|key yādē̃ bāpdādā kē pās pahuñch gaī haĩ .

³¹⁸Very loving remembrance in the minds of the mothers who are in bondage also reached BapDada.

²⁶⁶Bāpdādā aisē snēhī bachchō̃ kō bahut yād bhī kartē aur duāyē̃ bhī dētē haĩ .

³¹⁹BapDada remembers very much such loving children and is also giving them blessings.

²⁶⁷Ājkal bāpdādā dēkh rahē haĩ sab bahut khuśhī-khuśhī sē dūr baiṭhē bhī najdīk mē̃ anubhav kar rahē haĩ .

³²⁰Nowadays, BapDada sees that everyone happily has very good experiences of being close while being far away.

²⁶⁸Lēkin madhuban mē̃ sammukh ānā , apnī jhōlī bharnā , itnē baṛē parivār sē milnā , yah parivār kam|cum nahī̃ hai , kisī bhī rīti sē dēkh liyā lēkin sammukh parivār kō dēkh kitnī khuśhī hōtī hai kyōṅki 5 hajār varṣh kē bād milē haĩ .

³²¹However, to come to Madhuban in person, to fill your aprons, to meet such a big family – this family is no less. ³²²In whatever way you might be watching Baba (Internet or TV), to meet the family in person brings so much happiness, because you have met after 5000 years.

²⁶⁹Tō vah anubhav apnā hai lēkin madhuban nivāsī bannā , yah golden chance bahut sahyōg dētā hai .

³²³So that experience is its own, but the golden chance to be a resident of Madhuban also brings co-operation.

²⁷⁰Anubhav bhī kartē haĩ sabhī .

³²⁴Everyone also experiences that.

²⁷¹Lēkin bāpdādā khuśh hai ki sabhī kō murlī sē pyār hai aur murlī sē pyār arthāt murlīdhar sē pyār .

³²⁵However, BapDada is happy that everyone has love for the murli, and to have love for the murli means to have love for Murlidhar (the one who is playing the murli flute).

²⁷²Kōī kahē murlīdhar sē tō pyār hai lēkin murlī kabhī-kabhī sun lētē haĩ , bāpdādā kahtē haĩ bāpdādā uskā pyār , pyār nahī̃ samajhtē haĩ .

³²⁶If someone says that they have love for Murlidhar but he only hears the murli sometimes, BapDada would say: BapDada does not consider that love to be love.

²⁷³Pyār nibhānā alag hai , pyār karnā alag hai .

³²⁷To fulfil the responsibility of love is different from just loving.

²⁷⁴Jiskō murlī sē pyār hai vah hai pyār nibhānē vālē aur murlī sē pyār nahī̃ tō pyār karnē vālō̃ kī|key list mē̃ hai , nibhānē vālē nahī̃ .

³²⁸Those who have love for the murli are the ones who fulfil the responsibility of love, and those who don’t have love for the murli are in the list of those who just have love; they are not in the list of those who fulfil the responsibility of love.

²⁷⁵Madhuban mē̃ murlī bājē , madhuban kā gāyan hai .

³²⁹The memorial of Madhuban is that the murli is played in Madhuban.

²⁷⁶Madhuban kī|key dharnī kā hī mahatva hai .

³³⁰The land of Madhuban has importance.

²⁷⁷Achchhā .

³³¹Achcha.

²⁷⁸Tō chārō̃ ōr kē|K snēhī bachchō̃ kō lovely aur lavlīn dōnō̃ bachchō̃ kō , sadā bāp kē|K śhrīmat pramāṇ her|har kadam mē̃ padam jamā karnē vālē knowledgeful powerful bachchō̃ kō , sadā snēhī bhī aur svamāndhārī bhī , sammāndhārī bhī , aisē sadā bāp kī|key śhrīmat kō pālan karnē vālē vijayī bachchō̃ kō , sadā bāp kē|K her|har kadam par kadam uṭhānē vālē sahajyōgī bachchō̃ kō bāpdādā kā lēkin āj vatan mē̃ jō āpkē advance party vālē bachchē haĩ , unhōnnē bhī ēk ēk nē yahī kahā hai ki hamārē taraph sē bhī sabhī kō , chārō̃ ōr kē|K bachchō̃ kō hamārī yādpyār dēnā aur hamārā sandēśh dēnā ki ham āpkā intjār kar rahē haĩ .

³³²So, to all the loving children from everywhere, to both the lovely and loveleen children, to the knowledge- full and powerful children who accumulate multimillions at every step, according to the Father’s shrimat, to the children who are always loving and who always maintain their self-respect and give respect to others – to such victorious children who always follow the Father’s shrimat, to the easy yogi children who always take every step, placing their foot in BapDada’s footsteps, BapDada’s love….. ³³³However, today, each one of the children of the advance party in the subtle region also said: Give all the children everywhere love and remembrances on our behalf. ³³⁴And give them our message: We are waiting for you.

²⁷⁹Āp jaldī sē jaldī intjām karō , viśhēṣh āp sabkī pyārī mā̃ , dīdī , bhāū viśhvakiśhōr aur jō bhī sāthī gayē haĩ unhōnnē sabhī nē āp sabkō yādpyār diyā hai .

³³⁵Make your preparations as quickly as possible. ³³⁶Especially, the loving Mother of all of you and Didi, Dada Vishwa Kishor, and all your companions who have gone, all of them have given all of you love and remembrance.

²⁸⁰Aur sāth-sāth mīṭhī mā̃ āpkī usnē yahī kahā hai ki āp bhī vijayī ban dukh dard dūr kar jaldī jaldī muktidhām kā gate|get khōlnē kē liē bāp kē|K sāthī ban jāō .

³³⁷And, together with that, your sweet Mother said: Now, become victorious, remove the sorrow and pain and become the Father’s companions to quickly open the gates to the land of liberation.

²⁸¹Brahmā bāp nē bhī jinhōnnē sākār mē̃ bāp kō nahī̃ dēkhā hai , tō brahmā bāp bhī viśhēṣh āp sabhī kō bahut dil sē yādpyār dē rahē haĩ tō yādpyār aur namastē .

³³⁸Those who have not seen Father Brahma in the corporeal form, Father Brahma is also giving all of you special love and remembrance from his heart.

²⁸²Dādī jānkī  : tīn bārī ōm śhānti .

³³⁹So, love, remembrance and namaste. ³⁴⁰Dadi Janki:

²⁸³Wonderful bābā , wonderful bābā kē|K bachchē , bābā dr̥iṣhṭi kitnī achchhī dētā hai aur ham dr̥iṣhṭi sē kaun see|sī|C sr̥iṣhṭi mē̃ chalē jātē haĩ .

³⁴¹Om shanti three times. ³⁴²Wonderful Baba, wonderful Baba’s children. ³⁴³Baba gives such good drishti, and with that drishti, which world do we go into?

²⁸⁴Sūkṣhma vatan , mūlvatan .

³⁴⁴The subtle region and the incorporeal world.

²⁸⁵Dōnō̃ vatan bahut achchhē haĩ .

³⁴⁵Both the worlds are very good.

²⁸⁶Sūkṣhmavatan mē̃ bābā ā jātā hai , phir mūlvatan mē̃ khīñch lētā hai .

³⁴⁶Baba comes in the subtle region and then He pulls us into the incorporeal world.

²⁸⁷Tō ham bābā kē|K bachchē haĩ nā .

³⁴⁷So, we are Baba’s children, are we not?

²⁸⁸Bachchē kahtē haĩ bābā , bābā kahtā bachchē .

³⁴⁸Children say, “Baba!” and Baba says, “Children!”

²⁸⁹Hamārē dil sē bābā aisē nikaltā hai , dil kahē bābā āpkā śhukriyā .

³⁴⁹“Baba” emerges from our hearts in this way. ³⁵⁰The heart says, “Thank you, Baba!

²⁹⁰Āp bahut achchhē hō , ham bhī achchhē haĩ .

³⁵¹You are very good. ³⁵²We are also good.”

²⁹¹Samay anusār yahā̃ sāmnē hājir hōnā , bābā ā jātā hai .

³⁵³According to the time, Baba has to be present, Baba comes.

²⁹²Ham mēhnat nahī̃ kartē haĩ par muhabbat hai .

³⁵⁴We don’t have to make any effort, but there is love.

²⁹³Maĩ kaun hū̃ , mērā kaun hai  !

³⁵⁵Who am I? ³⁵⁶Who is mine?

²⁹⁴Har ēk kā apnā part hai .

³⁵⁷Each one has their own part.

²⁹⁵Kalkattā vālē sadā hī phūlō̃ sē sajātē haĩ .

³⁵⁸Those from Calcutta always decorate everywhere with flowers.

²⁹⁶Har ēk kā apnā part hai , sabkē part kō dēkh ham khuśh hōtē haĩ .

³⁵⁹Each one has their own part. ³⁶⁰Seeing everyone’s parts, I am happy.

²⁹⁷Khuśh rahā aur khuśh karnā yah hamārā pharja kahtā hai .

³⁶¹My duty is to stay happy and make everyone happy.

²⁹⁸Khuśh rahō , khuśhī bāṇṭō .

³⁶²Be happy and share happiness.

²⁹⁹Yah milan kī|key rasam bhī bahut pyārī lagtī hai .

³⁶³The system of meeting here is very lovely.

³⁰⁰Ōm śhānti .

³⁶⁴Om shanti.