Daily Murli for Sunday 15 December 2019
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
015-12-19 praatahmurli om shanti ''avyakt-baapdaada'' revise 21-03-85 madhuban
0 15/12/19 Madhuban Avyakt BapDada Om Shanti 21/03/85
1svadarshan chakra se vijay chakra ki praapti
1Winning the medal of victory with the discus of self-realisation.
2aaj baapdaada roohaani senaapti ke roop mein apni roohaani sena ko dekh rahe hain।
2Today, BapDada, in His form of the Commander of the spiritual army, is seeing His spiritual army.
3is roohaani sena mein kaun se, kaun se mahaaveer hain, kaun se shaktishaali shastra dhaaran kiye hue hain।
3In this spiritual army, He sees who the mahavirs are and what powerful weapons they carry.
4jaise jismaani shastradhaari din pratidin ati sookshm aur teevragti ke shakti sampanna saadhan banaate jaate hain, aise roohaani sena ati sookshm shaktishaali shastradhaari bani hai?
4Just as those with physical weapons continue to make weapons daily that are extremely subtle and have a very powerful speed, has the spiritual army become, in the same way, those who hold extremely subtle and powerful weapons?
5jaise vinaashkaari aatmaon ne ek sthaan par baithe hue kitne mile door vinaashkaari reziz (kirnon) dvaara vinaash karaane ke liye saadhan bana liye hain।
5Souls who are to bring about destruction have already made such weapons that they will bring about destruction with their rays, even whilst they themselves are sitting at home miles away.
6vahaan jaane ki bhi aavashyakta nahin।
6They won’t need to go there.
7door baithe nishaana laga sakte hain।
7While sitting at a distance, they are able to hit their target.
8aise roohaani sena sthaapnaakaari sena hai।
8Similarly, is the spiritual army such an army carrying out construction?
9woh vinaashkaari, aap sthaapnaakaari ho।
9They are those who bring about destruction and you are those who carry out construction.
10woh vinaash ke plan sochte aap nai rachna ke, vishwa parivartan ke plan sochte।
10They think of plans for destruction and you think of plans for the new creation and for world transformation.
11sthaapnaakaari sena, aise teevragti ke roohaani saadhan dhaaran kar liye hai?
11You, the army carrying out construction, have you adopted the spiritual means of an equally fast speed?
12ek sthaan par baithe jahaan chaaho vahaan roohaani yaad ki reziz (kirnon) dvaara kisi bhi aatma ko touch kar sakte ho।
12Whilst sitting in one place, are you able to touch any soul wherever that soul may be with the rays of spiritual remembrance?
13parivartan shakti itni teevragti ki seva karne liye taiyaar hai?
13Is your power of transformation ready to work at such a fast speed?
14knowledge arthaat shakti sabhi ko praapta ho rahi hai na।
14All of you are receiving knowledge, that is, power.
15knowledge ki shakti dvaara aise shaktishaali shastradhaari bane ho?
15With the power of knowledge, have you become those with powerful weapons?
16mahaaveer bane ho va veer bane ho?
16Have you become mahavirs (great warriors) or virs (warriors)?
17vijay ka chakra praapta kar liya hai?
17Have you attained the medals of victory?
18jismaani sena ko anek prakaar ke chakra inaam mein milte hain।
18Those in a physical army receive many types of medals as awards.
19aap sabhi ko saphalta ka inaam vijay chakra mila hai?
19Have all of you received a medal of victory as an award of success?
20vijay praapta hui padi hai!
20Victory is already guaranteed.
21aise nishchay buddhi mahaaveer aatmaayen vijay chakra ke adhikaari hain।
21Mahavir souls whose intellects have such faith have a right to the medal of victory.
22baapdaada dekh rahe the ki kisko vijay chakra praapta hai!
22BapDada was seeing who have won their medals of victory.
23svadarshan chakra se vijay chakra praapta karte ho।
23You win the medal of victory with the discus of self-realisation.
24to sabhi shastradhaari bane ho na!
24So, have all of you become those who hold weapons?
25in roohaani shastron ka yaadgaar sthool roop mein aapke yaadgaar chitron mein dikhaaya hai।
25The memorial of these spiritual weapons has been shown physically in the images of your memorial.
26deviyon ke chitron mein shastradhaari dikhaate hain na।
26The images of the goddesses portray them holding weapons.
27paandavon ko bhi shastradhaari dikhaate hain na।
27The Pandavas are also shown holding weapons, are they not?
28yeh roohaani shastra arthaat roohaani shaktiyaan sthool shastra roop mein dikha di hain।
28The spiritual weapons, that is, the spiritual powers, have been shown in the form of physical weapons.
29vaastav mein sabhi bachchon ko baapdaada dvaara ek hi samay ek jaisi knowledge ki shakti praapta hoti hai।
29In fact, all you children receive from BapDada the same power of knowledge at the same time.
30alag-alag knowledge nahin dete phir bhi nambarvaar kyon bante hain?
30He doesn’t give different knowledge to each one, and so why do you become numberwise?
31baapdaada ne kabhi kisi ko alag padhaaya hai kya?
31Has BapDada ever taught anyone separately?
32ikattha hi padhaai padhaate hain na।
32He teaches all of you at the same time, does He not?
33sabhi ko ek hi padhaai padhaate hain na, ki kisi group ko koi padhaai padhaate, kisko koi!
33He teaches all of you the same study, does He not? 34Or, is it that He teaches one group one thing and another group something else?
34yahaan 6 maas ka godly student ho ya 50 varsha ka ho, ek hi class mein baithte hain।
35Here, whether you are a Godly student of six months or 50 years, you sit in the same class.
35alag-alag baithte hain kya?
36Do you sit separately?
36baapdaada ek hi samay ek padhaai aur sabhi ko ikattha hi padhaata hai।
37BapDada teaches just the one study at the same time and to everyone at the same time.
37agar koi peechhe bhi aaye hain to jo pahle padhaai chal chuki hai vahi padhaai aap sab abhi bhi padhaate rehte ho।
38Even if some have come later, whatever study has already taken place, you continue to teach them that same study even now.
38jo revise course chal raha hai vahi aap bhi padh rahe ho ki puraanon ka course alag hai, aapka alag hai?
39You are also studying the revised course. 40Or, is it that the older ones have a different course from your course?
39ek hi course hai na।
41It is the same course, is it not?
4040 varsha vaalon ke liye alag murli aur 6 maas vaalon ke liye alag murli to nahin hai na।
42It isn’t that the murli you have for those who have been here 40 years is different from the murli for those who have been here only six months, is it?
41ek hi murli hai na!
43It is the same murli, is it not?
42padhaai ek, padhaane vaala ek phir nambarvaar kyon hote?
44The study is the same, the Teacher is the same, and so why does it become numberwise?
43va sabhi number one hain?
45Or, are all of you number one?
44number kyon bante?
46How are numbers created?
45kyonki padhaai bhale sab padhte hain lekin padhaai ki arthaat gyaan ki ek-ek baat ko shastra va shakti ke roop mein dhaaran karna, aur gyaan ki baat ko point ke roop mein dhaaran karna - ismen antar ho jaata hai।
47It is because, even though everyone studies, the difference lies in whether you take each point of the study or knowledge in the form of a weapon or power, or you just imbibe knowledge in the form of a point - this is what creates the number.
46koi sunkar sirf points ke roop mein buddhi mein dhaaran karte hain।
48Some listen to this and their intellects simply imbibe it in the form of a point.
47aur un dhaaran ki hui points ka varnan bhi bahut achha karte hain।
49They even speak very well about the point they have imbibed.
48bhaashan karne mein course dene mein majority hoshiyaar hain।
50The majority of you are clever when it comes to giving lectures and courses.
49baapdaada bhi bachchon ke bhaashan va course karaana dekh khush hote hain।
51BapDada is also pleased to see the way children give lectures and courses.
50kai bachche to baapdaada se bhi achha bhaashan karte hain।
52Some children even give better lectures than BapDada; they speak very good points.
51points bhi bahut achhi varnan karte hain lekin antar yeh hai-gyaan ko points ke roop mein dhaaran karna aur gyaan ki ek-ek baat ko shakti ke roop mein dhaaran karna-ismen antar pad jaata hai।
53However, the difference lies in imbibing knowledge as a point of knowledge and in imbibing every point of knowledge as a form of power.
52jaise drama ki points uthaao।
54For instance, take up the point of the drama.
53yeh bahut bada vijay praapta karne ka shaktishaali shastra hai।
55This is a very big and powerful weapon to enable you to attain victory.
54jisko drama ke gyaan ki shakti practical jeevan mein dhaaran hai woh kabhi bhi halchal mein nahin aa sakta।
56Those who have inculcated the power of knowledge of the drama into their practical lives can never shake.
55sada ekras achal adol banne aur banaane ki vishesh shakti yeh drama ki point hai।
57The special power to remain constantly stable, unshakeable and immovable is this point of the drama.
56shakti ke roop mein dhaaran karne vaala kabhi haar nahin kha sakta।
58Those who imbibe it as a power can never be defeated.
57lekin jo sirf point ke roop mein dhaaran karte hain woh kya karte hain?
59However, what do those who simply imbibe it as a point do?
58drama ki point varnan bhi karenge।
60They even speak of the point of the drama.
59halchal mein bhi aa rahe hain aur drama ki point bhi bol rahe hain।
61They come into upheaval and they still speak of the point of the drama!
60kabhi-kabhi okhon se osu bhi bahaate jaate hain! 61pata nahin kya ho gaya, pata nahin kya hai। 62aur drama ki point bhi bolte jaate hain।
62Sometimes, their eyes even continue to shed tears, “I don’t know what happened, I don’t know what it is.” yet they still continue to speak of the point of the drama!
63haan vijayi to banna hi hai।
63“Yes, I have to become victorious.
64hoon to vijayi ratna।
64I am a victorious jewel anyway.
65drama yaad hai lekin pata nahin kya ho gaya।
65I remember the drama, but I don’t know what happened!”
66to isko kya kahenge?
66So what would you call this?
67shakti ke roop se, shastra ke roop se dhaaran kiya va sirf point ke reeti se dhaaran kiya?
67Is it knowledge imbibed in the form of a power or weapon or is it imbibed simply as a point?
68aise hi aatma ke prati bhi kahenge hoon to shaktishaali aatma, sarva shaktivaan ki bachchi hoon lekin yeh baat bahut badi hai।
68In the same way, a soul would also say of himself, “I am a powerful soul, I am the child of the Almighty Authority, but this situation is very big.
69aisi baat kab hamne sochi nahin thi।
69I never even thought something like this would happen.”
70kahaan master sarvashaktivaan aatma aur kahaan yeh bol?
70There is a vast difference between being a master almighty authority soul and speaking those words.
71achhe lagte hain?
71Do you like them?
72to isko kya kahenge?
72So, what would you call that?
73to ek aatma ka paath, param aatma ka paath, drama ka paath, 84 janmon ka paath, kitne paath hain?
73So there is the lesson of the soul, the lesson of God, the lesson of the drama, the lesson of 84 births. 74How many lessons are there?
74sabhi ko shakti arthaat shastra ke roop mein dhaaran karna arthaat vijayi banna hai।
75To imbibe all of them in the form of powers, that is, as weapons, means to become victorious.
75sirf point ki reeti se dhaaran karna to kabhi point kaam karti bhi hai kabhi nahin karti।
76If you simply imbibe them as points, then sometimes the point works and at other times it doesn’t.
76phir bhi point ke roop mein bhi dhaaran karne vaale seva mein busy hone kaaran aur points ka baar-baar varnan karne ke kaaran maaya se safe rehte hain।
77Nevertheless, you imbibe them as points and, because you keep busy in service and you repeat the points over and over again, you remain safe from Maya.
77lekin jab koi paristhiti va maaya ka royal roop saamne aata hai to sada vijayi nahin ban sakte hain।
78However, when any situation or royal form of Maya comes in front of you, you are not able to be constantly victorious.
78vahi points varnan karte rahenge lekin shakti na hone kaaran sada maayaajeet nahin ban sakte hain।
79You speak the same point but, because of not having power, you are unable to be a constant conqueror of Maya.
79to samjha nambarvaar kyon bante hain?
80So, do you understand how you become numberwise?
80ab yeh check karo ki har gyaan ki point shakti ke roop se, shastra ke roop se dhaaran ki?
81Therefore, now check if you have imbibed every point of knowledge as a weapon or power.
81sirf gyaanvaan bane ho va shaktishaali bhi bane ho?
82Have you just become knowledge-full or have you also become powerful?
82knowledgeful ke saath powerful bhi bane ho va sirf knowledgeful bane ho!
83Together with being knowledge-full, have you also become powerful? 84Or, have you just become knowledge-full?
83yathaartha knowledge light aur might ka swaroop hai।
85Accurate knowledge is the form of light and might.
84usi roop se dhaaran kiya hai?
86Have you imbibed it in that form?
85agar samay par knowledge vijayi nahin banaati hai to knowledge ko shakti roop se dhaaran nahin kiya hai।
87If knowledge doesn’t make you victorious at the right time, then you haven’t imbibed knowledge in the form of power.
86agar koi yoddha samay par shastra kaarya mein nahin la sake to usko kya kahenge?
88If a warrior doesn’t use his weapons at the right time, what would you call him?
87mahaaveer kahenge?
89Would you call him a mahavir?
88yeh knowledge ki shakti kislie mili hai?
90Why have you received the power of knowledge?
89maayaajeet banne ke liye mili hai na!
91You have received it in order to become a conqueror of Maya, have you not?
90ki samay beet jaane ke baad point yaad karenge, karna to yeh tha, socha to yeh tha।
92Or, is it that you will remember the point after that time has passed: “I ought to have done this, I ought to have thought of this.”
91to yeh check karo। 92abhi force ka course kahaan tak kiya hai!
93Therefore, check to see to what extent you have done the course of force.
93course karaane ke liye sab taiyaar ho na!
94All of you are ready to give the course, are you not?
94aisa koi hai jo course nahin kara sakta!
95Is there anyone who is unable to give the course?
95sabhi kara sakte hain aur bahut pyaar se achhe roop se course karaate ho।
96All of you are able to give the course and you do that with a lot of love and very well.
96baapdaada dekhte hain ki bahut pyaar se, athak ban karke, lagan se karte aur karaate ho।
97BapDada sees that you do give others the course with a lot of love, tirelessly, and with eagerness.
97bahut achhe programmes karte ho।
98You have very good programmes.
98tan-man-dhan lagaate ho।
99You use your bodies, minds and wealth for those.
99tab to itni vriddhi hui hai।
100This is why there has been so much growth.
100yeh to bahut achha karte ho।
101This is something you do very well.
101lekin abhi samay pramaan yeh to paas kar liya।
102However, according to the time, you have now passed this.
102bachpan poora hua na, ab yuva avastha mein ho va vaanaprastha mein ho।
103Your childhood has ended, has it not? 104Are you now in your youth stage or retirement stage?
103kahaan tak pahunche ho?
105What stage have you reached?
104is group mein majority naye-naye hain।
106In this group, the majority is of new ones.
105lekin videsh seva ke itne varsha poore hue to abhi bachpan nahin, abhi yuva tak pahunch gaye ho।
107However, so many years of service abroad have now been completed, and so it is no longer childhood. 108You have now reached the youth stage.
106ab force ka course karo aur karaao।
109Now, do the course of force and give it to others.
107aise bhi youth mein shakti bahut hoti hai।
110In any case, youth have a lot of power.
108youth aayu bahut shaktishaali hoti hai।
111The age of youth is very powerful, they can do what they want.
109jo chaahe woh kar sakte hain isliye dekho aajkal ki government bhi youth se ghabraati hai kyonki youth group mein laukik roop se buddhi ki bhi shakti hai to shareer ki bhi shakti hai।
112This is why you must have seen that, nowadays, even the Government is afraid of the youth because, when it comes to worldly matters, the youth group has the power of the intellect and also physical strength.
110aur yahaan tod-phod karne vaale nahin hain।
113However, here, you are not those who break everything.
111banaane vaale hain।
114You are those who mend.
112woh josh vaale hain aur yahaan shant swaroop aatmaayen hain।
115There, they use force, whereas here, you are souls who are embodiments of peace.
113bigdi ko banaane vaali hain।
116You are those who put right what has gone wrong.
114sabke duhkh door karne vaale hain।
117You are those who remove everyone’s sorrow.
115woh duhkh dene vaale hain aur aap duhkh door karne vaale ho।
118They are those who cause sorrow and you are those who remove sorrow.
116duhkh harta sukh karta।
119You are removers of sorrow and bestowers of happiness.
117jaise baap vaise bachche।
120As is the Father, so are the children.
118sada har sankalp, har aatma ke prati va sva ke prati sukh-daai sankalp hai kyonki duhkh ki duniya se nikal gaye।
121Your every thought for every soul, for yourself and for others, is one that gives happiness, because you have left the world of sorrow.
119abhi duhkh ki duniya mein nahin ho।
122You are no longer in the world of sorrow.
120duhkhadhaam se sangamayug mein pahunch gaye ho।
123You have come away from the land of sorrow and into the confluence age.
121purushottam yug mein baithe ho।
124You are sitting in the most auspicious confluence age.
122woh kaliyugi youth hain।
125Those youths are iron aged.
123aap sangamayugi youth ho isliye abhi yeh sada apne mein knowledge ko shakti ke roop mein dhaaran karo bhi aur karaao bhi।
126You are confluence-aged youths. 127Therefore, always imbibe this knowledge in yourself in the form of power and also enable others to do the same.
124jitna svayan force ka course kiya hua hoga utna doosre ko bhi karaayenge।
128If you don’t give the course of force, you would otherwise just give the course of giving points.
125nahin to sirf point ka course karaate hain।
129Therefore, now, revise the course once again.
126ab course ko phir se revise karna, ek-ek point mein kya-kya shakti hai, kitni shakti hai, kis samay kaun-si shakti ko kis roop se use kar sakte hain, yeh training svayan ko svayan bhi de sakte ho।
130You can now give yourself training in which powers each point of knowledge has, how much power it has, which powers can be used at which time and in what way.
127to yeh check karo-aatma ke point roopi shaktishaali shastra saare din mein practical kaarya mein laaya?
131Therefore, now check: did you use the powerful weapon of the point of the soul in a practical way throughout the day?
128apni training aape hi kar sakte ho kyonki knowledgeful to hain hi।
132You can give yourself this training, because you are knowledge-full anyway.
129aatma ke prati points nikaalne ke liye kahen to kitni points nikaalenge!
133If you were told to extract points about the soul, how many points would you extract?
130bahut hain na!
134A lot.
131bhaashan karne mein to hoshiyaar ho।
135You are clever when it comes to giving lectures.
132lekin ek-ek point ko dekho paristhiti ke samay kahaan tak kaarya mein laate hain।
136However, look at each point to see to what extent you are able to use it practically in a situation.
133yeh nahin socho vaise to theek rehte, lekin aisi baat ho gai, paristhiti aai tab aise hua।
137Don’t think, “I am fine anyway, but something happened; it was because of this situation that that happened.”
134shastra kislie hota hai?
138What are the weapons for?
135jab dushman aata hai uske liye hota hai ya dushman aa gaya isliye main haar gaya! 136maaya aa gai isliye dagmag ho gaye!
139Are they for you to use when enemies come? 140Or, is it because enemies come that you are defeated, that you fluctuated because Maya came?
137lekin maaya (dushman) ke liye hi to shastra hain na!
141The weapons are for when Maya (your enemy) comes!
138shaktiyaan kislie dhaaran ki hain?
142Why have you imbibed the powers?
139samay par vijay paane ke liye shaktishaali bane ho na!
143You have become powerful so that you can be victorious at the right time.
140to samjha kya karna hai?
144So, do you understand what you have to do?
141aapas mein achhi rooh-roohaan karte rehte hain।
145You continue to have very good heart-to-heart conversations amongst yourselves.
142baapdaada ko sab samaachaar milta hai।
146BapDada receives all the news.
143baap-daada to bachchon ka yeh umang dekh khush hote hain, padhaai se pyaar hai। 144baap se pyaar hai।
147BapDada is pleased to see this enthusiasm of you children, and that you love the study and the Father.
145seva se pyaar hai lekin kabhi-kabhi jo naajuk ban jaate hain, shastra chhoot jaate hain, us samay inhon ki film nikaal phir inhon ko hi dikhaani chaahiye।
148You love service too, but you sometimes become delicate and you drop your weapons. 149You should be filmed at that time and it should then be shown to you.
146hota thode time ke liye hi hai, jyaada nahin hota lekin phir bhi lagaataar arthaat sada nirvighna rehna aur vighna nirvighna chalta rahe, pharka to hai na!
150It only lasts for a short time, not for long, but nevertheless, there is a difference between being constantly free from obstacles and sometimes having obstacles and sometimes being free from obstacles, is there not?
147dhaage mein jitna gaanth padti hai utna dhaaga kamjor hota hai।
151The more knots there are in a string, the weaker it is.
148jud to jaata hai lekin judi hui cheej aur saabut cheez mein pharka to hota hai na।
152It does become joined again, but there is a difference between something that has been joined and something that is whole.
149jod vaali cheez achhi lagegi?
153Would you like something that has been mended?
150to yeh vighna aaya phir nirvighna bane phir vighna aave, toota joda to jod to hua na isliye bhi iska prabhaav avastha par padta hai।
154So, here too, an obstacle comes and then you become free from obstacles and then obstacles come again. 155That is like something breaking and then being mended.
151koi bahut achhe teevra purooshaarthi bhi hain।
156Therefore, there is that join, is there not? 157This is why it also affects your stage.
152knowledgeful, serviceable bhi hain।
158Some are very good, intense effort-makers.
153baapdaada, parivaar ki nazron mein bhi hain lekin jod tod hone vaali aatma sada shaktishaali nahin rahegi।
159They are also knowledge-full and serviceable; they are in the eyes of BapDada and the family. 160However, a soul who breaks and is then mended does not remain constantly powerful.
154chhoti-chhoti baat par usko mehnat karni padegi।
161Such souls have to make effort over trivial things.
155kabhi sada halke, harshit khushi mein naachne vaale honge। 156lekin aise sada nazar nahin aayenge।
162Sometimes, they are constantly light and cheerful and dance in happiness, but you won’t see them like that all the time.
157honge mahaarthi ki list mein lekin aise sanskaar vaale kamjor zaroor rehte hain।
163They would be in the list of maharathis, but those who have such sanskars would definitely be weak.
158iska kaaran kya hota hai?
164What is the reason for this?
159yeh todne jodne ke sanskaar unko andar se kamjor kar dete hain।
165These sanskars of breaking and mending make them weak inside.
160baahar se koi baat nahin hogi।
166Externally, there wouldn’t be anything.
161bahut achhe dikhaai denge isliye yeh sanskaar kabhi nahin banaana।
167They would appear to be very good. 168Therefore, never create these sanskars.
162yeh nahin sochna maaya aa gai। 163chal to rahe hain।
169Don’t think that even though Maya has come, you are moving along well.
164lekin aise chalna, kabhi todna kabhi judna yeh kya hua?
170Because, to move along whilst sometimes being broken and then being mended again, what is that?
165sada juta rahe, sada nirvighna rahe, sada harshit, sada chhatrachhaaya mein rahe woh aur yeh jeevan mein antar hai na isliye baapdaada kehte hain koi-koi ki janma-patri ka kaagaz bilkul hi saaph hai।
171Always remain whole. 172Remain constantly free from obstacles, constantly cheerful and constantly under the canopy of protection. 173There is a difference between that life and this life, is there not? 174This is why BapDada says that the papers of the horoscopes of some are completely clean.
166koi-koi ka beech-beech mein daag hai।
175Others have marks on them.
167bhale daag mitaate hain lekin woh bhi dikhaai to dete hain na।
176Even though the marks have been erased, they are still visible, are they not?
168daag ho hi nahin।
177Let there not be any marks.
169saaph kaagaj aur daag mitaaya hua kaagaj…achha kya lagega?
178Which one would you prefer – a clean paper or a paper that has had the marks on it removed?
170saaph kaagaz rakhne ka aadhaar bahut sahaj hai।
179The basis of keeping the paper clean is very easy.
171ghabra nahin jaana ki yeh to bada mushkil hai। 172nahin।
180Don’t be afraid thinking that this is very difficult.
173bahut sahaj hai kyonki samay sameep aa raha hai।
181No; it is very easy because time is coming close.
174samay ko bhi vishesh vardaan mile hue hain।
182Time has also received a special blessing.
175jitna jo peechhe aata hai usko samay pramaan extra lift ki gift bhi milti hai। 176aur ab to avyakt roop ka part hai hi vardaani part।
183The later someone comes, so, according to the time, he receives the gift of an extra lift, and the part now of the avyakt form is the part of being blessed.
177to samay ki bhi aapko madad hai।
184So, you also have the help of time.
178avyakti part ki, avyakt sahayog ki bhi madad hai।
185You have help of the avyakt part and of avyakt co-operation.
179fast gati ka samay hai, iski bhi madad hai।
186This is the time of fast speed; you also have this help.
180pahle invention nikalne mein samay laga।
187Previously, it took some time for an invention to be manufactured.
181abhi bana banaaya hai।
188Now, everything is ready-made.
182aap bane banaaye par pahunche ho।
189You have come at a time when everything is ready-made.
183yeh bhi vardaan kam nahin hai।
190This blessing is not a small thing.
184jo pahle aaye unhon ne maakhan nikaala, aap log maakhan khaane par pahunch gaye।
191Those who came first extracted the butter and you have come at the time of eating the butter.
185to vardaani ho na!
192So, you are blessed, are you not?
186sirf thoda-sa attention rakho। 187baaki koi badi baat nahin hai।
193Simply pay a little attention, but otherwise, it is not a big deal.
188sabhi prakaar ki madad aapke saath hai।
194You have all types of help.
189abhi aap logon ko mahaarthi nimitta aatmaon ki jitni paalna milti hai utni pahle vaalon ko nahin mili।
195The souls at the beginning did not receive as much sustenance as you receive now from the instrument maharathi souls.
190ek-ek se kitni mehnat karte time dete hain।
196They make so much effort on each of you and give you time.
191pahle general paalna mili।
197At first, there was general sustenance received.
192lekin aap to sikeeldhe ban pal rahe ho।
198However, you are being sustained as specially beloved, long-lost and now-found ones.
193paalna ka return bhi dene vaale ho na।
199You are those who will also give the return of sustenance, are you not?
194mushkil nahin hai।
200It is not difficult.
195sirf ek-ek baat ko shakti ke roop se use karne ka attention rakho।
201Simply pay attention to using every point as a power.
196samjha!
202Do you understand?
197achha!
203Achcha.
198sada mahaaveer ban vijay chhatradhaari aatmaayen, sada gyaan ki shakti ko samay pramaan kaarya mein laane vaali, sada atal, achal akhanda sthiti dhaaran karne vaali, sada svayan ko master sarvashaktivaan anubhav karne vaali, aisi shreshtha sada maayaajeet vijayi bachchon ko baapdaada ka yaadapyaar aur namaste।
204To the souls who are constantly mahavirs and remain under the canopy of protection, to those who constantly use the power of knowledge according to the time, to those who adopt a firm, unshakeable and constant stage, to those who experience themselves to be master almighty authorities, to the children who are constantly elevated conquerors of Maya, BapDada’s love, remembrance and namaste.
199daadiyon se:- ananya ratnon ke har kadam mein svayan ko to padmon ki kamaai hai lekin auron ko bhi padmon ki kamaai hai।
205BapDada meeting Dadis:The specially beloved jewels not only earn an income of multimillions in their every step, but others also earn multimillions.
200ananya ratna sada hi har kadam mein aage badhte hi rehte hain।
206The specially beloved jewels constantly continue to move forward at every step.
201anaadi chaabi mili hui hai। 202automatic chaabi hai।
207You have received the eternal key; it is an automatic key.
203nimitta banna arthaat automatic chaabi lagaana।
208To be an instrument means to apply the automatic key.
204ananya ratnon ko anaadi chaabi se aage badhna hi hai।
209The specially beloved jewels definitely have to move forward with the eternal key.
205aap sabke har sankalp mein seva bhari hui hai।
210Service is merged in every thought of all of you.
206ek nimitta banta hai anek aatmaon ko umang-utsaah mein laane ke।
211One person becomes an instrument to put zeal and enthusiasm into many other souls.
207mehnat nahin karni padti lekin nimitta ko dekhne se hi woh lahar phail jaati hai। 208jaise ek do ko dekhkar rang lag jaata hai na।
212They don’t have to make effort, but when they just see the instrument, that wave spreads, just as some are coloured just by seeing one another.
209to yeh automatic umang utsaah ki lahar auron ke bhi umang-utsaah ko badhaati hai।
213So, this automatic wave of zeal and enthusiasm also increases the zeal and enthusiasm of others.
210vaise bhi koi achhi dance karta hai to dekhne vaalon ke paanv naachne lag jaate hain, lahar phail jaati hai। 211to na chaahte bhi haath paanv chalne lagte hain।
214Generally, when someone performs a good dance, the feet of others start dancing and that wave spreads everywhere; your hands and feet dance even against your conscious wish.
212achha!
215Achcha.
213madhuban ki sab karobaar theek hai।
216All the activities of Madhuban are functioning well.
214madhuban nivaasiyon se madhuban saja hua hai।
217Madhuban is decorated with the residents of Madhuban.
215baapdaada to nimitta bachchon ko dekh sada nishchinta hain kyonki bachche kitne hoshiyaar hain।
218BapDada is always carefree when He sees the instrument children because the children are so clever.
216bachche bhi kam nahin hain।
219The children are no less.
217baap ka bachchon mein poora faith hai to bachche baap se bhi aage hain।
220The Father has full faith in the children and so the children are even ahead of the Father.
218nimitta bane hue sada hi baap ko bhi nishchinta karne vaale hain।
221The instruments are those who make the Father carefree.
219aise chinta to hai bhi nahin phir bhi baap ko khushkhabri sunaane vaale hain।
222In any case, there isn’t any worry, but you give the Father good news.
220aise bachche kahaan bhi nahin honge jo ek-ek bachcha ek do se aage ho, harek bachcha vishesh ho।
223There wouldn’t be any other children anywhere who are each ahead of the other, where each child is special.
221koi ke itne bachche aise nahin ho sakte।
224No one could have so many such children; there would be some who fight and others who study.
222koi ladne vaala hoga, koi padhne vaala hoga।
225Here, each one is a special jewel, each one has a speciality.
223yahaan to harek vishesh maniyaan ho, harek ki visheshta hai। 224vardaan:- pavitrata ki shaktishaali drishti vritti dvaara sarva praaptiyaan karaane vaale duhkh harta sukh karta bhav
226Blessing: May you become a remover of sorrow and a bestower of happiness with all attainments by having the powerful vision and attitude of purity. 227 Themedicine of science has the temporary power to stop pain and suffering, but the power of purity, that is, the power of silence, has the power of blessings. 228This powerful vision and attitude of purity enables you to have attainment for all time.
225science ki davaai mein alpakaal ki shakti hai jo duhkh darda ko samaapta kar leti hai lekin pavitrata ki shakti arthaat silence ki shakti mein to dua ki shakti hai।
229This is why they go in front of your non-living images and call out to you and ask for mercy. 230It is because you have become master removers of sorrow and bestowers of happiness and have been compassionate in the living form that you are worshipped on the path of devotion.
226yeh pavitrata ki shaktishaali drishti va vritti sadaakaal ki praapti karaane vaali hai isliye aapke jad chitron ke saamne O dayaalu, daya karo kahkar daya va dua maangate hain। 227to jab chaitanya mein aise master duhkh harta sukh karta ban daya ki hai tab to bhakti mein pooje jaate ho। 228slogan:- samay ki sameepta pramaan sachchi tapasya va saadhna hai hi behad ka vairaagya।
231Slogan: According to the closeness of time, true tapasya and spiritual endeavour is unlimited disinterest. 232*** Om Shanti *** Special Notice:
229soochna:-aaj maas ka teesra ravivaar hai, sabhi sangathit roop mein saayan 6.30 se 7.30 baje tak antarraashtreey yog mein sammilit ho, apne ko avatrit hui avtaar aatma hoon, is smriti se shareer mein pravesh karen aur shareer se nyaare ho jaaen।
233Today is the third Sunday of the month, when everyone will collectively gather in the evening from 6.30 – 7.30 pm to have international yoga. 234Consider yourself to be a soul who is an incarnation that has just incarnated – enter your body with this awareness and become detached from the body.
230apne beej swaroop sthiti mein baith parmaatma shaktiyon ko vaayumandal mein phailaane ki seva karen।
235Sit in the stage of your seed-form and do the service of spreading God’s powers in the atmosphere.