Daily Murli for Sunday 6 September 2020

06-09-20 praatahmurli om shanti ''avyakt-baapdaada'' revise 16-03-86 madhuban

ruhaani drill

baapdaada sabhi bachchon ki sweet silence ki sthiti ko dekh rahe hain। ek second mein silence ki sthiti mein sthit ho jaana yeh practice kahaan tak ki hai? is sthiti mein jab chaahen tab sthit ho sakte hain va samay lagta hai? kyonki anaadi swaroop sweet silence hai। aadi swaroop aavaaj mein aane ka hai। lekin anaadi avinaashi sanskaar silence hai। to apne anaadi sanskaar, anaadi swaroop ko, anaadi svabhaav ko jaante hue jab chaaho tab us swaroop mein sthit ho sakte ho? 84 janma aavaaj mein aane ke hain isliye sada abhyaas aavaaj mein aane ka hai। lekin anaadi swaroop aur phir is samay chakra poora hone ke kaaran vaapis silence hom mein jaana hai। ab ghar jaane ka samay sameep hai। ab aadi madhya ant teenon hi kaal ka part samaapta kar apne anaadi swaroop, anaadi sthiti mein sthit hone ka samay hai isliye is samay yahi abhyaas jyaada aavashyak hai। apne aapko check karo ki karmendriy-jeet bane hain? aavaaj mein nahin aane chaahen to yeh mukh ka aavaaj apni taraph kheenchata to nahin hai। isi ko hi roohaani drill kaha jaata hai।

jaise vartamaan samay ke pramaan shareer ke liye sarva beemaariyon ka ilaaj exercise sikhaate hain, to is samay aatma ko shaktishaali banaane ke liye yeh roohaani exercise ka abhyaas chaahiye। chaaron or kaisa bhi vaataavran ho, halchal ho lekin aavaaj mein rehte aavaaj se pare sthiti ka abhyaas abhi bahut kaal ka chaahiye। shant vaataavran mein shanti ki sthiti banaana yeh koi badi baat nahin hai। ashaanti ke beech aap shant raho yahi abhyaas chaahiye। aisa abhyaas jaante ho? chaahe apni kamjoriyon ki halchal ho, sanskaaron ke vyartha sankalpon ki halchal ho। aisi halchal ke samay svayan ko achal bana sakte ho va time lag jaata hai? kyonki time lagna yeh kabhi bhi dhokha de sakta hai। samaapti ke samay mein jyaada samay nahin milna hai। final result ka paper kuchh second aur minute ka hi hona hai। lekin chaaron or ki halchal ke vaataavran mein achal rahne par hi number milna hai। agar bahutkaal halchal ki sthiti se achal banne mein samay lagne ka abhyaas hoga to samaapti ke samay kya result hogi? isliye yeh roohaani exercise ka abhyaas karo। man ko jahaan aur jitna samay sthit karne chaahen utna samay vahaan sthit kar sako। final paper hai bahut hi sahaj। aur pahle se hi bata dete hain ki yeh paper aana hai। lekin number bahut thode samay mein milna hai। stage bhi powerful ho।

deh, deh ke sambandh, deh sanskaar, vyakti ya vaibhav, vibration, vaayumandal sab hote hue bhi aakarshit na kare। isi ko hi kehte hain nashtomoha samartha swaroop। to aisi practice hai? log chillaate rahen aur aap achal raho। prakriti bhi, maaya bhi sab last daanv lagaane liye apne taraph kitna bhi kheenche lekin aap nyaare aur baap ke pyaare banne ki sthiti mein lavleen raho, isko kaha jaata dekhte hue na dekho, sunte hue na suno… aisa abhyaas ho। isi ko hi sweet silence swaroop ki sthiti kaha jaata hai। phir bhi baapdaada samay de raha hai। agar koi bhi kami hai to ab bhi bhar sakte ho kyonki bahutkaal ka hisaab sunaaya। to abhi thoda chance hai, isliye is practice ki taraph full attention rakho। paas with honour banna ya paas hona yeh aadhaar isi abhyaas par hai। aisa abhyaas hai? samay ki ghanti baje to taiyaar honge ya abhi sochte ho taiyaar hona hai? isi abhyaas ke kaaran ashta ratnon ki maala vishesh chhoti bani hai। bahut thode time ki hai। jaise aap log kehte ho na second mein mukti va jeevanmukti ka varsa lena sabhi ka adhikaar hai। to samaapti ke samay bhi number milna thode samay ki baat hai। lekin jara bhi halchal na ho। bas bindi kaha aur bindi mein tik jaayen। bindi hile nahin। aise nahin ki us samay abhyaas karna shuru karo - main aatma hoon...main aatma hoon.. yeh nahin chalega kyonki sunaaya vaar bhi chaaron or ka hoga। last trial sab karenge। prakriti mein bhi jitni shakti hogi, maaya mein bhi jitni shakti hogi, trial karegi। unki bhi last trial aur aapki last karmaateet, karmabandhan mukta sthiti hogi। donon taraph ki bahut powerful scene hogi। woh bhi fullforce, yeh bhi full-force। lekin second ki vijay, vijay ke nagaade bajaayegi। samjha last paper kya hai। sab shubh sankalp to yahi rakhte bhi hain aur rakhna bhi hai ki number one aana hi hai। to jab chaaron or ki baaton mein win honge tabhi one aayenge। agar ek baat mein jara bhi vyartha sankalp, vyartha samay lag gaya to number peechhe ho jaayega isliye sab check karo। chaaron hi taraph check karo। double videshi sabmen teevra jaane chaahte hain na isliye teevra purooshaartha va full attention is abhyaas mein abhi se dete raho। samjha! question ko bhi jaante ho aur time ko bhi jaante ho। phir to sab paas hone chaahiye। agar pahle se question ka pata hota hai to taiyaari kar lete hain। phir paas ho jaate hain। aap sabhi to paas hone vaale ho na! achha।

yeh season baapdaada ne harek se milne ka khula bhandaara khola hai। aage kya hona hai, woh phir bataayenge। abhi khule bhandaar se jo bhi lene aaye hain woh to le hi lenge। drama ka drishya sada badalta hi hai lekin is season mein chaahe bhaaratvaasiyon ko, chaahe double videshiyon ko sabhi ko vishesh vardaan to mila hi hai। baapdaada ne jo vaayda kiya hai woh to nibhaayenge। is season ka phal khaao। phal hai milan, vardaan। sabhi season ka phal khaane aaye ho na। baapdaada ko bhi bachchon ko dekh khushi hoti hai। phir bhi saakaari srishti mein to sab dekhna hota hai। abhi to mauj mana lo। phir season ki last mein sunaayenge।

seva ke sthaan bhale alag-alag hain lekin seva ka lakshya to ek hi hai। umang-ulhaas ek hi hai isliye baapdaada sabhi sthaanon ko vishesh mahatva dete hain। aise nahin ek sthaan mahatva vaala hai, doosra kam hai। nahin। jis bhi dharni par bachche pahunche hain usse koi na koi vishesh result avashya nikalni hai। phir chaahe koi ki jaldi dikhaai deti, koi ki samay par dikhaai degi। lekin visheshta sab taraph ki hai। kitne achhe-achhe ratna nikle hain। aise nahin samajhna ki ham to saadhaaran hain। sab vishesh ho। agar koi vishesh na hota to baap ke paas nahin pahunchta। visheshta hai lekin koi visheshta ko seva mein lagaate hain koi seva mein lagaane ke liye abhi taiyaar ho rahe hain, baaki hain sab vishesh aatmaayen। sab mahaarthi, mahaaveer ho। ek-ek ki mahima shuru karen to lambi-chaudi maala ban jaayegi। shaktiyon ko dekho to har ek shakti mahaan aatma, vishwa kalyaankaari aatma dikhaai degi। aise ho na ya sirf apne-apne sthaan ke kalyaankaari ho? achha।

06-09-20 praatahmurli om shanti ''avyakt-baapdaada'' revise 19-03-86 madhuban

amritvela - shreshtha praaptiyon ki vela

aaj roohaani baagvaan apne roohaani roz flowers ka bageecha dekh rahe hain। aisa roohaani gulaab ka bageecha ab is sangamayug par hi baapdaada dvaara hi banta hai। baapdaada har ek roohaani gulaab ke phool ki roohaaniyat ki khushbu aur roohaaniyat ke khile hue pushpon ki raunak dekh rahe hain। khushboodaar sabhi hain lekin kiski khushbu sadaakaal rahne vaali hai aur kiski khushbu thode samay ke liye rehti hai। koi gulaab sada khila hua hai aur koi kab khila hua kab thoda-sa dhoop va mausam ke hisaab se murjha bhi jaate hain। lekin hain phir bhi roohaani baagvaan ke bageeche ke roohaani gulaab। koi-koi roohaani gulaab mein gyaan ki khushbu vishesh hai। koi mein yaad ki khushbu vishesh hai। to koi mein dhaarna ki khushbu, koi mein seva ki khushbu vishesh hai। koi-koi aise bhi hain jo sarva khushbu se sampanna hain। to bageeche mein sabse pahle nazar kiske oopar jaayegi? jiski door se hi khushbu aakarshit karegi। us taraph hi sabki nazar pahle jaati hai। to roohaani baagvaan sadaiv sabhi roohaani gulaab ke pushpon ko dekhte hain। lekin nambarvaar। pyaar bhi sabhi se hai kyonki har ek gulaab pushpa ke andar baagvaan prati ati pyaar hai। maalik se pushpon ka pyaar hai। aur maalik ka pushpon se pyaar hai। phir bhi showcase mein sada rakhne vaale roohaani gulaab vahi hote jo sada sarva khushbu se sampanna hain aur sada khile hue hain। murjhaayen hue kabhi nahin। roz amritvele baapdaada sneh aur shakti ki vishesh paalna se sabhi roohaani gulaab ke pushpon se milan manaate hain।

amritvela vishesh prabhu paalna ki vela hai। amritvele vishesh parmaatma milan ki vela hai। roohaani rooh-roohaan karne ki vela hai। amritvele bhole bhandaari ke vardaanon ke khajaane se sahaj vardaan praapta hone ki vela hai। jo gaayan hai man ichchhit phal praapta karna, yeh is samay amritvele ke samay ka gaayan hai। bina mehnat ke khule khajaane praapta karne ki vela hai। aise suhaavne samay ko anubhav se jaante ho na। anubhvi hi jaanen is shreshtha sukh ko, shreshtha praaptiyon ko। to baapdaada sabhi roohaani gulaab ko dekh-dekh harshit ho rahe hain। baapdaada bhi kehte hain vaah mere roohaani gulaab। aap vaah-vaah ke geet gaate to baapdaada bhi yahi geet gaate। samjha!

murliyaan to bahut suni hain। sun-sunkar sampanna ban gaye ho। abhi mahaadaani ban baantane ke plan bana rahe ho। yeh umang bahut achha hai। aaj yu.ke. arthaat O.ke. rahne vaalon ka tarna hai। double videshiyon ka ek shabd sun karke baapdaada sada muskaraate rehte hain। kaun-sa? thaink yu। thaink yu karte hue bhi baap ko bhi yaad karte rehte hain kyonki sabse pahle shukriya dil se baap ka hi maante hain। to jab kisi ko bhi thaink yu karte to pahle baap yaad aayega na! brahman jeevan mein pahla shukriya svatah hi baap ke prati nikalta hai। uthte-baithte anek baar thaink yu kehte ho। yeh bhi ek vidhi hai baap ko yaad karne ki। yu.ke.vaale sarva bhinna-bhinna had ki shaktiyon vaalon ko milaane ke nimitta bane hue ho na। anek prakaar ke knowledge ki shaktiyaan hain। bhinna-bhinna shakti vaale, bhinna-bhinna varga vaale, bhinna-bhinna dharma vaale, bhaasha vaale sabhi ko milaakar ek hi brahman varga mein laana, brahman dharma mein, brahman bhaasha mein aana। braahmanon ki bhaasha bhi apni hai। jo naye samajh bhi nahin sakte ki yeh kya bolte hain। to braahmanon ki bhaasha, braahmanon ki dictionary hi apni hai। to yu.ke. vaale sabhi ko ek banaane mein busy rehte ho na। sankhya bhi achhi hai aur sneh bhi achha hai har ek sthaan ki apni-apni visheshta to hai hi hai lekin aaj yu.ke.ka suna rahe hain। yagya snehi, yagya sahayogi yeh visheshta achhi dikhaai deti hai। har kadam par pahle yagya arthaat madhuban ka hissa nikaalne mein achhe number mein ja rahe hain। direct madhuban ki yaad ek special lift ban jaati hai। har kaarya mein, har kadam mein madhuban arthaat baap ki yaad hai ya baap ki padhaai hai ya baap ka brahma bhojan hai ya baap se milan hai। madhuban svatah hi baap ki yaad dilaane vaala hai। kahaan bhi rehte madhuban ki yaad aana arthaat vishesh sneh, lift ban jaata hai। chadhne ki mehnat se chhoot jaate। second mein switch on kiya aur pahunche।

baapdaada ko aur koi heere moti to chaahiye nahin। baap ko sneh ki chhoti vastu hi heere ratna hain isliye sudaama ke kachche chaaval gaaye hue hain। iska bhaav arth yahi hai ki sneh ki chhoti-si sui mein bhi madhuban yaad aata hai। to woh bhi bahut bada amoolya ratna hai kyonki sneh ka daam hai। value sneh ki hai। cheez ki nahin। agar koi vaise hi bhal kitna bhi de deve lekin sneh nahin to uska jama nahin hota aur sneh se thoda bhi jama kare to unka padam jama ho jaata hai। to baap ko sneh pasanda hai। to yu.ke. vaalon ki visheshta yagya snehi, yagya sahayogi aadi se rahe hain। yahi sahaj yog bhi hai। sahayog, sahaj yog hai। sahayog ka sankalp aane se bhi yaad to baap ki rahegi na। to sahayogi, sahaj yogi svatah hi ban jaate hain। yog baap se hota, madhuban arthaat baapdaada se। to sahayogi banne vaale bhi sahjayog ki subject mein achhe number le lete hain। dil ka sahayog baap ko priy hai, isliye yahaan yaadgaar bhi dilvaala mandir banaaya hai। to dilvaala baap ko dil ka sneh, dil ka sahayog hi priy hai। chhoti dil vaale chhota sauda kar khush ho jaate aur badi dil vaale behad ka sauda karte hain। foundation badi dil hai to vistaar bhi bada ho raha hai। jaise kai jagah par vriksha dekhe honge to vriksha ki shaakhaayen bhi tana ban jaati hain। to yu.ke.ke foundation se tana nikla, shaakhaayen nikleen। ab woh shaakhaayen bhi tana ban gai। us tana se bhi shaakhaayen nikal rahi hain। jaise Australia nikla, America, Europe, aphreeka nikle। sab tana ban gaye। aur har ek tana ki shaakhaayen bhi achhi tarah se vriddhi ko pa rahi hain kyonki foundation sneh aur sahayog ke paani se majboot hai, isliye vistaar bhi achha hai aur phal bhi achhe hain। achha -

vardaan:- deh bhaan ka tyaag kar nikrodhi banne vaale nirmaanchitta bhav

jo bachche deh bhaan ka tyaag karte hain unhein kabhi bhi krodh nahin aa sakta kyonki krodh aane ke do kaaran hote hain। ek - jab koi jhoothi baat kehta hai aur doosra jab koi glaani karta hai। yahi do baaten krodh ko janma deti hain। aisi paristhiti mein nirmaanchitta ke vardaan dvaara apkaari par bhi upkaar karo, gaali dene vaale ko gale lagaao, ninda karne vaale ko sachcha mitra maano - tab kahenge kamaal। jab aisa parivartan dikhaao tab vishwa ke aage prasiddha honge

slogan:- mauz ka anubhav karne ke liye maaya ki adheenta ko chhod svatantra bano।