Daily Murli for Wednesday 9 December 2020

⁰09-12-2020 praatahmurli om shanti "baapdaada"' madhuban

⁰ 09/12/20 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - jo sankalp eeshvareey seva arth chalta hai, use shuddh sankalp va nirsankalpa hi kahenge, vyartha nahin''

¹Essence: Sweet children, the thoughts you have for Godly service are called pure thoughts; you are then free from other thoughts; they are not wasteful.

²prashn:- vikarmo se bachne ke liye kaun si farja-adaai paalan karte bhi anaasakta raho?

²Question: In order to be saved from performing sinful actions, what should you remain free from being attracted to, even while fulfilling your duty?

³uttar:- mitra sambandhiyon ki service bhale karo lekin alaukik eeshvareey drishti rakhkarke karo, unmein moh ki rag nahin jaani chaahiye।

³Answer: You may serve your friends and relatives, but do that with alokik, Godly vision. ⁴You shouldn’t have strings of attachment for them. ⁵If you have thoughts about any relationship based on vices, the deeds you then perform become sinful.

⁴agar kisi vikaari sambandh se sankalp bhi chalta hai to woh vikarma ban jaata hai isliye anaasakta hokar farjaadaai paalan karo। ⁵jitna ho sake dehi-abhimaani rahne ka purushaartha karo।

⁶Therefore, be free from any attraction and fulfil your duty. ⁷Make as much effort as possible to remain soul conscious.

⁶om shanti।

⁸Om shanti.

⁷aaj tum bachchon ko sankalp, vikalpa, nirsankalpa athva karma, akarma aur vikarma par samjhaaya jaata hai। ⁸jab tak tum yahaan ho tab tak tumhaare sankalp zaroor chalenge।

⁹Today, the philosophy of thoughts, sinful thoughts and being free from ordinary thoughts, that is, the philosophy of action, neutral action and sinful action, is being explained to you.

⁹sankalp dhaaran kiye bina koi manushya ek kshan bhi rah nahin sakta hai।

¹⁰While you are here (in this world) you will definitely have thoughts.

¹⁰ab yeh sankalp yahaan bhi chalenge, satayug mein bhi chalenge aur agyaankaal mein bhi chalte hain parantu gyaan mein aane se sankalp, sankalp nahin, kyonki tum paramatma ki seva arth nimitta bane ho to jo yagya arth sankalp chalta woh sankalp, sankalp nahin woh nirsankalpa hi hai।

¹¹No human being can stay for even a moment without having thoughts. ¹²You have thoughts here and also in the golden age and on the path of ignorance too, but when you come onto the path of knowledge, thoughts should not just be ordinary thoughts because you have become instruments for God’s service.

¹¹baaki jo phaaltu sankalp chalte hain arthaat kaliyugi sansaar aur kaliyugi mitra sambandhiyon ke prati chalte hain woh vikalpa kahe jaate hain jisse hi vikarma bante hain aur vikarmo se duhkh praapta hota hai।

¹³Therefore, the thoughts you have for the yagya are not just thoughts; it is being “nirsankalp” (free from thoughts). ¹⁴However, the useless thoughts you have, that is, whatever thoughts you have about the iron-aged world and iron-aged friends and relatives are called sinful.

¹²baaki jo yagya prati athva eeshvareey seva prati sankalp chalta hai woh goya nirsankalpa ho gaya।

¹⁵This is because it is through those thoughts that sins are performed and you only receive sorrow from them.

¹³shuddh sankalp service prati bhale chalen। ¹⁴dekho, baba yahaan baitha hai tum bachchon ko sambhaalne arth।

¹⁶However, when you have thoughts about the yagya and Godly service, you are said to be “nirsankalp” (free from thoughts).

¹⁵uski service karne arth maa baap ka sankalp zaroor chalta hai।

¹⁷You may have pure thoughts of service. ¹⁸Look, Baba is sitting here to look after you children.

¹⁶parantu yeh sankalp, sankalp nahin isse vikarma nahin banta hai parantu yadi kisi ka vikaari sambandh prati sankalp chalta hai to unka vikarma avashya hi banta hai।

¹⁹Parents definitely have thoughts of serving their children, but those thoughts are not thoughts through which sins would be committed. ²⁰However, if someone has thoughts of a relationship based on vice, then those definitely accumulate sin.

¹⁷baba tum bachchon ko kehte hain ki mitra sambandhiyon ki service bhale karo parantu alaukik eeshvareey drishti se। ¹⁸woh moh ki rag nahin aani chaahiye।

²¹Baba tells you children: You may serve your friends and relatives, but do so with alokik, Godly vision; let there be no strings of attachment.

¹⁹anaasakta hokar apni farja-adaai paalan karni chaahiye।

²²You should fulfil your duty while being free from any attraction.

²⁰parantu jo koi yahaan hote hue karma sambandh mein hote hue unko nahin kaat sakte to bhi unko paramatma ko nahin chhodna chaahiye।

²³However, if some people here are unable to cut away karmic relationships, they should still not leave God.

²¹haath pakda hoga to kuchh na kuchh pad praapta kar lenge।

²⁴If you keep hold of His hand, you will attain one status or another.

²²ab yeh to har ek apne ko jaante hain ki mere mein kaun sa vikaar hai।

²⁵Each one of you knows what vice you have in you.

²³agar kisi mein ek bhi vikaar hai to woh deh-abhimaani zaroor thahra, jismen vikaar nahin woh thahra dehi-abhimaani।

²⁶If someone has even one vice, then that one is definitely body conscious. ²⁷Those who don’t have any vices are soul conscious.

²⁴kisi mein koi bhi vikaar hai to vo sajaayen zaroor khaayenge aur jo vikaaron se rahit hain, ve sajaaon se mukta ho jaayenge।

²⁸If someone has any vice, there will definitely be punishment, whereas those who are free from vices will be liberated from punishment.

²⁵jaise dekho koi-koi bachche hain, jinmen na kaam hai, na krodh hai, na lobh hai, na moh hai…, vo service bahut achhi kar sakte hain।

²⁹For instance, there are some children who have no lust, anger, greed or attachment; they are able to do very good service.

²⁶ab unhon ki bahut gyaan vigyaanmay avastha hai।

³⁰Their stage is filled with a lot of knowledge and yoga.

²⁷woh to tum sab bhi vote denge।

³¹All of you would also vote for that one.

²⁸ab yeh to jaise main jaanta hoon vaise tum bachche bhi jaante ho, achhe ko sab achha kahenge, jismen kuchh khaami hogi unko sabhi vahi vote denge।

³²Just as I know, so you children also know that everyone would say, “This one is good,” of someone who is good. ³³If someone has defects, others would vote for that one accordingly.

²⁹ab yeh nishchay karna jinmen koi vikaar hai vo service nahin kar sakte।

³⁴Have this firm faith: Those who have any vices are unable to do service.

³⁰jo vikaar proof hain vo service kar auron ko aap samaan bana sakenge isliye vikaaron par poorn jeet chaahiye, vikalpa par poorn jeet chaahiye।

³⁵Those who are vice-proof are able to do service and make others equal to themselves. ³⁶This is why you must have complete victory over the vices. ³⁷There has to be complete victory over sinful thoughts.

³¹eeshvar arth sankalp ko nirsankalpa rakha jaayega।

³⁸When you have thoughts in the name of God, you are said to be free from ordinary thoughts.

³²vaastav mein nirsankalpata usi ko kaha jaata hai jo sankalp chale hi nahin, duhkh sukh se nyaara ho jaae, woh to ant mein jab tum hisaab-kitaab chuktu kar chale jaate ho, vahaan duhkh sukh se nyaari avastha mein, tab koi sankalp nahin chalta।

³⁹In fact, being “nirsankalp” is the stage when you don’t have any thoughts at all and you go beyond happiness and sorrow. ⁴⁰That will happen at the end when you depart after settling your accounts and stay in a stage beyond happiness and sorrow up there. ⁴¹You won’t have any thoughts at that time.

³³us samay karma akarma donon se pare akarmi avastha mein rehte ho।

⁴²At that time, you will be in a stage beyond both actions and neutral actions.

³⁴yahaan tumhaara sankalp zaroor chalega kyonki tum saari duniya ko shuddh banaane arth nimitta bane hue ho to uske liye tumhaare shuddh sankalp zaroor chalenge।

⁴³Here, you will definitely have thoughts because you have become instruments to purify the whole world. ⁴⁴So, you would surely have pure thoughts about that.

³⁵satayug mein shuddh sankalp chalne ke kaaran sankalp, sankalp nahin, karma karte bhi karmabandhan nahin banta।

⁴⁵In the golden age, because you have pure thoughts, thoughts are not just thoughts; while doing anything, you do not create any karmic bondage.

³⁶samjha।

⁴⁶Do you understand?

³⁷ab karma, akarma aur vikarma ki gati to paramatma hi samjha sakta hai।

⁴⁷Only God can explain to you the philosophy of action, neutral action and sinful action.

³⁸vahi vikarmo se chhudaane vaala hai jo is sangam par tumko padha rahe hain isliye bachche apne oopar bahut hi saavdhaani rakho।

⁴⁸He alone is the One who can free us from sins and He is therefore teaching us at the confluence age. ⁴⁹Therefore, children, pay a lot of attention to yourselves.

³⁹apne hisaab-kitaab ko bhi dekhte raho।

⁵⁰Continue to observe your karmic accounts.

⁴⁰tum yahaan aaye ho hisaab-kitaab chuktu karne।

⁵¹You have come here to settle your karmic accounts.

⁴¹aise to nahin yahaan aakar bhi hisaab-kitaab banaate jaao to saja khaani pade।

⁵²It shouldn’t be that you come here and you continue to create more karmic accounts and that you have to experience punishment.

⁴²yeh garbha jel ki saja koi kam nahin hai।

⁵³The punishment in the jail of a womb is not a small thing.

⁴³is kaaran bahut hi purushaartha karna hai।

⁵⁴Because of this, you have to make a lot of effort.

⁴⁴yeh manzil bahut bhaari hai isliye saavdhaani se chalna chaahiye।

⁵⁵The destination is very high and you therefore have to move along with caution.

⁴⁵vikalpon ke oopar jeet paani hai zaroor।

⁵⁶You definitely have to conquer sinful thoughts.

⁴⁶ab kitne tak tumne vikalpon par jeet paai hai, kitne tak is nirsankalpa arthaat duhkh sukh se nyaari avastha mein rehte ho, yeh tum apne ko jaante raho।

⁵⁷To what extent have you conquered sinful thoughts? ⁵⁸To what extent do you remain in the stage of being free from thoughts, that is, in the stage of being beyond happiness and sorrow?

⁴⁷jo khud ko nahin samajh sakte hain woh mama, baba se poochh sakte hain kyonki tum to unke vaaris ho, to woh bata sakte hain।

⁵⁹You can know this for yourself. ⁶⁰Those who are unable to understand this for themselves can ask Mama and Baba because you are their heirs and so they can tell you.

⁴⁸nirsankalpa avastha mein rahne se tum apne to kya, kisi bhi vikaari ke vikarmo ko daba sakte ho, koi bhi kaami purush tumhaare saamne aayega, to uska vikaari sankalp nahin chalega।

⁶¹With the stage of being free from ordinary thoughts, you can prevent not just your own sins, but also the sins of another sinful person so that any lustful person that comes in front of you will not have any vicious thoughts.

⁴⁹jaise koi devtaaon ke paas jaata hai to unke saamne woh shant ho jaata hai, vaise tum bhi gupta roop mein devtaayen ho।

⁶²When people go in front of the deity idols, they become peaceful. ⁶³In the same way, you are deities in an incognito form.

⁵⁰tumhaare aage bhi kisi ka vikaari sankalp nahin chal sakta hai, parantu aise bahut kaami purush hain jinka kuchh sankalp agar chalega to bhi vaar nahin kar sakega, agar tum yogayukta hokar khade rahenge to।

⁶⁴No one with vicious thoughts can come in front of you; if you are standing there yogyukt, even if there are lustful people with such thoughts, they cannot attack you.

⁵¹dekho, bachche tum yahaan aaye ho paramatma ko vikaaron ki aahuti dene parantu koi-koi ne abhi kaaydesir aahuti nahin di hai।

⁶⁵Look children, you have come here to God to give Him the sacrificial offering of vices, but some of you have not yet made the sacrifice accurately.

⁵²unhon ka yog parampita se juta hua nahin hai।

⁶⁶Their yoga is not connected to God.

⁵³saara din buddhiyog bhatakta rehta hai arthaat dehi-abhimaani nahin bane hain।

⁶⁷Throughout the day, their intellects’ yoga continues to wander, that is, they haven’t become soul conscious.

⁵⁴deh-abhimaani hone ke kaaran kisi ke svabhaav mein aa jaate hain, jis kaaran paramatma se preet nibha nahin sakte hain arthaat paramatma arth service karne ke adhikaari nahin ban sakte hain।

⁶⁸Because of being body conscious, they are influenced by the natures of others due to which they are unable to fulfil their responsibility of love to God. ⁶⁹That is, they cannot claim a right to do service for God.

⁵⁵to jo paramatma se service le phir service kar rahe hain arthaat patiton ko paavan kar rahe hain vahi mere sachche pakke bachche hain।

⁷⁰Those who are taking service from God and then serving others, that is, those who are making impure ones pure are My true, pukka children.

⁵⁶unhein bahut bhaari pad milta hai।

⁷¹They receive a very high status.

⁵⁷abhi paramatma khud aakar tumhaara baap bana hai।

⁷²Now, God, Himself, has come and become your Father.

⁵⁸us baap ko saadhaaran roop mein na jaankar koi bhi prakaar ka sankalp utpanna karna goya vinaash ko praapta hona।

⁷³If you create any other type of thought because of not recognizing that Father in an ordinary form, it means to be led to destruction.

⁵⁹abhi woh samay aayega jo 108 gyaan gangaayen poorn avastha ko praapta karengi। ⁶⁰baaki jo padhe hue nahin honge ve to apni hi barbaadi karenge।

⁷⁴The time will now come when 108 Ganges of knowledge will attain their complete stage, but those who haven’t studied at all will only ruin themselves.

⁶¹yeh nishchay jaanna jo koi is eeshvareey yagya mein chhipkar kaam karta hai to unko jaani jaananhaar baba dekh leta hai, woh phir apne saakaar swaroop baba ko touch karta hai, saavdhaani dene arth।

⁷⁵Understand this firmly: Janijananhar (One who knows everything within each one) Baba is definitely watching everything of those who secretly perform wrong acts in the yagya. ⁷⁶He then touches Baba, His corporeal form, for him to caution them.

⁶²to koi bhi baat chhipaani nahin chaahiye।

⁷⁷So, you mustn’t hide anything.

⁶³bhal bhoolen hoti hain parantu unko bataane se hi aage ke liye bach sakte hain isliye bachche saavdhaan rehna।

⁷⁸Even if mistakes are made, by telling Him about them, you are protected in the future. ⁷⁹Therefore, children, remain cautious!

⁶⁴bachchon ko pahle apne ko samajhna chaahiye ki main hoon kaun, what em aai।

⁸⁰Children, each of you should first of all understand yourself: Who am I? ⁸¹What am I?

⁶⁵“main'' shareer ko nahin kehte, main kehte hain aatma ko।

⁸²When you say “I”, it does not refer to the body, but to the soul.

⁶⁶main aatma kahaan se aaya hoon?

⁸³Where did I, a soul, come from?

⁶⁷kiski santaan hoon?

⁸⁴Whose child am I?

⁶⁸aatma ko jab yeh maaloom pad jaae ki main aatma parampita paramatma ki santaan hoon tab apne baap ko yaad karne se khushi aa jaae।

⁸⁵When a soul knows that I, a soul, am a child of the Supreme Father, the Supreme Soul, there will be happiness in remembering the Father.

⁶⁹bachche ko khushi tab aati hai jab baap ke occupation ko jaanta hai।

⁸⁶Children experience happiness when they know their father’s occupation.

⁷⁰jab tak chhota hai, baap ke occupation ko nahin jaanta tab tak itni khushi nahin rehti।

⁸⁷When a child is young and doesn’t know his father’s occupation, there isn’t that much happiness.

⁷¹jaise bada hota jaata, baap ke occupation ka pata padta jaata to vo nasha, woh khushi chadhti jaati hai।

⁸⁸As the child grows older, he comes to know his father’s occupation, and so the intoxication or happiness of that increases.

⁷²to pahle unke occupation ko jaanna hai ki hamaara baba kaun hai?

⁸⁹So, first of all, know His occupation as to who Baba is and where He lives.

⁷³woh kahaan rehta hai? ⁷⁴agar kahen aatma usmein merge ho jaayegi to aatma vinaashi ho gai to khushi kisko aayegi।

⁹⁰When you say that the soul will merge in Him, it means that the soul becomes perishable and so who would have happiness about that?

⁷⁵tumhaare paas jo naye jigyaasu aate hain unko poochhna chaahiye ki tum yahaan kya padhte ho?

⁹¹You should ask new students who come to you: What are you studying here?

⁷⁶isse kya status milti hai?

⁹²What status will you receive through it?

⁷⁷us college mein to padhne vaale bataate hain ki ham doctor ban rahe hain, engineer ban rahe hain... to un par vishvaas karenge na ki yeh barobar padh rahe hain।

⁹³Those who study in worldly colleges tell you that they are becoming a doctor or an engineer. ⁹⁴So, you would have the faith that they are truly studying that.

⁷⁸yahaan bhi students bataate hain ki yeh hai duhkh ki duniya jisko narka, hell athva deval world kehte hain।

⁹⁵Here, too, students say that this is the world of sorrow, which is called hell, that is, it is the devil world.

⁷⁹unke against hai heaven athva deity world, jisko svarga kehte hain।

⁹⁶Against that is heaven which is called the deity world, heaven.

⁸⁰yeh to sabhi jaante hain, samajh bhi sakte hain ki yeh woh svarga nahin hai, yeh narka hai athva duhkh ki duniya hai, paap aatmaon ki duniya hai tab to usko pukaarte hain ki hamko punya ki duniya mein le chalo।

⁹⁷Everyone knows this, because you can understand that this is not heaven; this is hell, that is, it is the world of sorrow. ⁹⁸It is the world of sinful souls and that is why they call out to Him: Take us to a world of charity.

⁸¹to yeh bachche jo padh rahe hain woh jaante hain ki hamko baba us punya ki duniya mein le chal rahe hain।

⁹⁹The children who are studying here know that Baba is now taking them to that world.

⁸²to jo naye student aate hain unko bachchon se poochhna chaahiye, bachchon se padhna chaahiye।

¹⁰⁰New students who come here should question the children; they should learn from the children.

⁸³woh apne teacher ka athva baap ka occupation bata sakte hain।

¹⁰¹They can tell them the Teacher’s and the Father’s occupation.

⁸⁴baap thode hi apni saraahna khud baith karenge, teacher apni mahima khud sunaayega kya!

¹⁰²The Father would not sit and praise Himself. ¹⁰³Would a teacher praise himself?

⁸⁵woh to student sunaayenge ki yeh aisa teacher hai, tab kehte hain students shows master।

¹⁰⁴The students would say that this teacher is like this. ¹⁰⁵This is why it is said: Studentsreveal their master.

⁸⁶tum bachche jo itna course padhkar aaye ho, tumhaara kaam hai nayon ko baith samjhaana।

¹⁰⁶You children have studied this course and so it is your duty to explain to the new ones who come.

⁸⁷baaki teacher jo bi.A. em.A. padha rahe hain woh baith naye student ko A.bi.si. sikhlaayenge kya!

¹⁰⁷Would a teacher who teaches students for a BA or MA teach new students theABC?

⁸⁸koi-koi student achhe hoshiyaar hote hain, woh doosron ko bhi padhaate hain।

¹⁰⁸Some students are very clever and they also teach others.

⁸⁹usmein maata guru to mashhoor hai।

¹⁰⁹The mother guru has been remembered for that.

⁹⁰yeh hai deity dharma ki pahli maata, jisko jagdamba kehte hain।

¹¹⁰She is the first mother of the deity religion and is called Jagadamba.

⁹¹maata ki bahut mahima hai।

¹¹¹There is a lot of praise of the mother.

⁹²bangaal mein kaali, durga, sarasvati aur lakshmi in chaar deviyon ki bahut pooja karte hain।

¹¹²In Bengal, Kali, Durga, Saraswati and Lakshmi, these four, are worshipped a lot.

⁹³ab un chaar ka occupation to maaloom hona chaahiye।

¹¹³One should know the occupation of all those four.

⁹⁴jaise lakshmi hai to woh hai goddess aaph wealth।

¹¹⁴For example, Lakshmi is the Goddess of Wealth.

⁹⁵woh to yahaan hi raajya karke gai hai।

¹¹⁵She ruled here and departed.

⁹⁶baaki kaali, durga aadi yeh to sab is par naam pade hain।

¹¹⁶However, the names Kali, Durga etc. are given to this one.

⁹⁷agar chaar maataayen hain to unke chaar pati bhi hone chaahiye।

¹¹⁷If there are four mothers (goddesses), there should also be the four consorts.

⁹⁸ab lakshmi ka to naaraayan pati prasiddha hai।

¹¹⁸Narayan of Lakshmi is very well known.

⁹⁹kaali ka pati kaun hai?

¹¹⁹Who is Kali’s consort?

¹⁰⁰(shankar) lekin shankar ko to paarvati ka pati bataate hain।

¹²⁰(Shankar). ¹²¹However, Shankar is shown as the consort of Parvati.

¹⁰¹paarvati koi kaali nahin hai।

¹²²Parvati is not Kali.

¹⁰²bahut hain jo kaali ko poojte hain, maata ko yaad karte hain lekin pita ka pata nahin hai।

¹²³There are many who worship Kali. ¹²⁴They remember the goddess but they don’t know about her consort.

¹⁰³kaali ka ya to pati hona chaahiye ya pita hona chaahiye lekin yeh koi ko pata nahin hai।

¹²⁵Kali must have either a consort or the Father, but no one knows about that.

¹⁰⁴tumko samjhaana hai ki duniya yeh ek hi hai, jo koi samay duhkh ki duniya athva dozak ban jaati hai vahi phir satayug mein bahishta athva svarga ban jaati hai।

¹²⁶You have to explain that there is just this one world, which at some point in time becomes a world of sorrow, hell, and that same world then becomes Paradise or heaven in the golden age.

¹⁰⁵lakshmi-naaraayan bhi is hi srishti par satayug ke samay raajya karte the।

¹²⁷Lakshmi and Narayan used to rule this world in the golden age.

¹⁰⁶baaki sookshm mein to koi vaikuntha hai nahin jahaan sookshm lakshmi-naaraayan hain।

¹²⁸There isn’t a heaven in the subtle region where there are the subtle (forms of) Lakshmi and Narayan.

¹⁰⁷unke chitra yahaan hi hain to zaroor yahaan hi raajya karke gaye hain।

¹²⁹Their images are here and so they surely ruled here and departed.

¹⁰⁸khel saara is corporeal world mein chalta hai।

¹³⁰The whole play takes place in the corporeal world.

¹⁰⁹history geography is corporeal world ki hai।

¹³¹History and geography are also of this corporeal world.

¹¹⁰sookshm-vatan ki koi history-geography hoti nahin।

¹³²There is no history and geography of the subtle region.

¹¹¹lekin sabhi baaton ko chhod tumko naye jigyaasu ko pahle alpha sikhlaana hai phir be samjhaana hai।

¹³³However, you have to put everything aside and first of all teach new students about Alpha and beta.

¹¹²alpha hai god, woh supreme soul hai।

¹³⁴Alpha is God; He is the Supreme Soul.

¹¹³jab tak yeh poora samjha nahin hai tab tak parampita ke liye woh lav nahin jaagta, woh khushi nahin aati kyonki pahle jab baap ko jaanen tab unke occupation ko bhi jaankar khushi mein aaven।

¹³⁵Until they have understood this fully, their love for God won’t awaken and they won’t have that happiness. ¹³⁶This is because, first of all, only when they know the Father can they also know His occupation and have that happiness.

¹¹⁴to khushi hai is pahli baat ko samajhne mein।

¹³⁷So, there is happiness in understanding this first aspect.

¹¹⁵god to ever happy hai, aanand swaroop hai।

¹³⁸God is everhappy, the Blissful One.

¹¹⁶unke ham bachche hain to kyon na woh khushi aani chaahiye!

¹³⁹We are His children and so why should we not have that happiness?

¹¹⁷woh gudgudi kyon nahin hoti!

¹⁴⁰Why isn’t there the feeling of bubbling happiness?

¹¹⁸aai em san aaph god, aai em ever happy master god।

¹⁴¹I am a son of God, I am an ever-happy, master god.

¹¹⁹woh khushi nahin aati to siddha hai apne ko san (bachcha) nahin samajhte hain।

¹⁴²When there isn’t that happiness, it proves that you do not consider yourself to be a son of God.

¹²⁰god is ever happy but aai em not happy kyonki father ko nahin jaante hain।

¹⁴³God is everhappy, but I am not happy because I do not know the Father.

¹²¹baat to sahaj hai।

¹⁴⁴It is a very simple matter.

¹²²koi-koi ko yeh gyaan sunne ke badle shanti achhi lagti hai kyonki bahut hain jo gyaan utha bhi nahin sakenge।

¹⁴⁵Instead of listening to this knowledge, some people prefer peace because there are many who won’t be able to take this knowledge.

¹²³itna samay kahaan hai।

¹⁴⁶There isn’t that much time.

¹²⁴bas is alpha ko bhi jaankar silence mein rahen to woh bhi achha hai।

¹⁴⁷Even if they simply understand Alpha and stay in silence, that too is good.

¹²⁵jaise sannyaasi bhi pahaadon ki kandaraaon mein jaakar paramatma ki yaad mein baithte hain।

¹⁴⁸For instance, even sannyasis go to the mountains and sit in the caves in remembrance of God.

¹²⁶vaise parampita paramatma ki, us supreme light ki yaad mein rahen to bhi achha hai।

¹⁴⁹In the same way, if you stay in remembrance of the Supreme Father, the Supreme Soul, the Supreme Light, that is also good.

¹²⁷uski yaad se sannyaasi bhi nirvikaari ban sakte hain।

¹⁵⁰Even sannyasis can remain viceless by having remembrance of Him.

¹²⁸parantu ghar baithe to yaad kar nahin sakte। ¹²⁹vahaan to baal bachchon mein moh jaata rahega, isliye to sannyaas karte hain।

¹⁵¹However, they would be unable to remember Him if they remained at home: their attachment to their children etc. would pull them. ¹⁵²This is why they renounce everything.

¹³⁰holi ban jaate to usmein sukh to hai na।

¹⁵³They become holy and so there is happiness in that.

¹³¹sannyaasi sabse achhe hain।

¹⁵⁴Sannyasis are the best of all.

¹³²aadi dev bhi sannyaasi bana hai na।

¹⁵⁵Adi Dev also became a sannyasi, did he not?

¹³³yeh saamne unka (aadi dev ka) mandir khada hai, jahaan tapasya kar rahe hain।

¹⁵⁶Just opposite the Dilwala Temple is the temple to Adi Dev where he is shown doing tapasya.

¹³⁴geeta mein bhi kehte hain deh ke sabhi dharmo ka sannyaas karo।

¹⁵⁷In the Gita too, it says: Renounce all bodily religions.

¹³⁵woh sannyaas kar jaate to mahaatma ban jaate।

¹⁵⁸When those people go away and have renunciation they become great souls.

¹³⁶grihasthi ko mahaatma kehna bekaayde hai।

¹⁵⁹It is wrong to call a householder a great soul.

¹³⁷tumko to paramatma ne aakar sannyaas karaaya hai।

¹⁶⁰God has come and inspired you to have renunciation.

¹³⁸sannyaas karte hi hain sukh ke liye।

¹⁶¹One has renunciation for happiness.

¹³⁹mahaatma kabhi duhkhi nahin hote।

¹⁶²Great souls can never be unhappy.

¹⁴⁰raajaayen bhi sannyaas karte hain to taaj aadi phenk dete hain।

¹⁶³Some kings also renounce everything, and so they throw away their crown etc.

¹⁴¹jaise gopeechanda ne sannyaas kiya, to zaroor ismen sukh hai।

¹⁶⁴For instance, King Gopichand renounced everything. ¹⁶⁵Therefore, there is definitely happiness in that.

¹⁴²achha!

¹⁶⁶Achcha.

¹⁴³meethe-meethe sikeeldhe bachchon prati maat pita baapdaada ka yaadapyaar aur good morning।

¹⁶⁷To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁴⁴roohaani baap ki roohaani bachchon ko namaste।

¹⁶⁸The spiritual Father says namaste to the spiritual children.

¹⁴⁵dhaarna ke liye mukhya saar:-

¹⁶⁹Essence for dharna:

¹⁴⁶1) koi bhi ulta karma chhipkar nahin karna hai।

¹⁷⁰ 1. Do not perform any wrong act secretly.

¹⁴⁷baapdaada se koi bhi baat chhipaani nahin hai।

¹⁷¹Do not hide anything from BapDada.

¹⁴⁸bahut-bahut saavdhaan rehna hai।

¹⁷²Remain very, very cautious.

¹⁴⁹2) student shows master, jo padha hai woh doosron ko padhaana hai।

¹⁷³ 2. Student shows master. ¹⁷⁴Teach others what you have studied.

¹⁵⁰ever happy god ke bachche hain, is smriti se apaar khushi mein rehna hai।

¹⁷⁵You are the children of ever-happy God; stay in limitless happiness with this awareness.

¹⁵¹vardaan:- har aatma ko oonch uthaane ki bhaavna se regard dene vaale shubhchintak bhav

¹⁷⁶Blessing: May you have pure and positive thoughts for others and give them regard with the intention of uplifting each soul.

¹⁵²har aatma ke prati shreshtha bhaavna arthaat oonch uthaane ki va aage badhaane ki bhaavna rakhna arthaat shubh chintak banna।

¹⁷⁷ To have elevated feelings for each soul, that is, to have feelings of uplifting each soul and making the soul move forward means to be one who has pure and positive thoughts for everyone.

¹⁵³apni shubh vritti se, shubh chintak sthiti se anya ke avgun ko bhi parivartan karna, kisi ki bhi kamjori va avgun ko apni kamjori samajh varnan karne ke bajaae va phailaane ke bajaae samaana aur parivartan karna yeh hai regard।

¹⁷⁸With your pure attitude and your stage of a well-wisher, transform the defects of others. ¹⁷⁹Consider the weaknesses or defects of others to be your own and, instead of speaking about them and spreading them, to accommodate them and to transform these is to have regard.

¹⁵⁴badi baat ko chhota banaana, dilshikasta ko shaktivaan banaana, unke sang ke rang mein nahin aana, sada unhein bhi umang utsaah mein laana - yeh hai regard। ¹⁵⁵aise regard dene vaale hi shubhchintak hain।

¹⁸⁰To make a big thing small, to make disheartened souls powerful and not be coloured by their company, but always to give them zeal and enthusiasm is to have regard. ¹⁸¹Only those who give such regard are ones who have pure and positive thoughts for others.

¹⁵⁶slogan:- tyaag ka bhaagya samaapta karne vaala puraana svabhaav-sanskaar hai, isliye iska bhi tyaag karo।

¹⁸²Slogan: Old nature and sanskars finish the fortune received through renunciation and so, renounce even these.

¹⁸³*** Om Shanti ***