Murli
6ओम् शान्ति . ōm śhānti . ōm śhānti[x] . Om Shanti .
8Om shanti.
7आज तुम बच्चों को संकल्प , विकल्प , निरसंकल्प अथवा कर्म , अकर्म और विकर्म पर समझाया जाता है . āj tum bachchō̃ kō saṅkalp , vikalp , nirsaṅkalp athavā karma , akarma aur vikarma par samjhāyā jātā hai . āj tum[pn.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] saṅkalp[n.m.;sg.,d.] , vikalp[n.m.;sg.,d.] , nirsaṅkalp[n.m.;sg.,d.] athavā karm[n.m.;sg.,d.] , akarm[n.m.;sg.,d.] aur vikarm[n.m.;sg.,d.] par[postp.]|par[adj.] samjhānā[pres.sg.m.23.past-part+jānā]|samjhānā[pres.sg.m.23.passive] . today you child to thought , x , x that is deed , neutral action and sin (at|other) (explain[pres.sg.m.23.past-part+jānā]|explain[pres.sg.m.23.passive]) . 8जब तक तुम यहाँ हो तब तक तुम्हारे संकल्प जरूर चलेंगे . jab tak tum yahā̃ hō tab tak tumhārē saṅkalp jarūr chalē̃gē . jab tak[x] tum[pn.pl.] yahā̃ hōnā[root]|hōnā[pres.pl.2] tab tak[x] tum[pn.pl.kē] saṅkalp[n.m.;sg.,d.] zarūr chalnā[fut.m.pl.12hon3] . as long as you here (be[root]|be[pres.pl.2]) x you[.kē] thought definitely continue[fut.m.pl.12hon3] .
9Today, the philosophy of thoughts, sinful thoughts and being free from ordinary thoughts, that is, the philosophy of action, neutral action and sinful action, is being explained to you.
9संकल्प धारण किये बिना कोई मनुष्य एक क्षण भी रह नहीं सकता है . saṅkalp dhāraṇ kiyē binā kōī manuṣhya ēk kṣhaṇ bhī rah nahī̃ saktā hai . saṅkalp[n.m.;sg.,d.] dhāraṇ karnā[past-part.m.pl.,o.] binā kōī[pn.;d.] manuṣhya[n.m.;sg.,d.] ēk[adj.] kṣhaṇ[n.m.;sg.,d.] bhī[p.] rahnā[root] nahī̃[neg] saknā[pres.sg.m.23] . thought adopt[past-part.m.pl.,o.] without some human being one x too remain[root] not can[pres.sg.m.23] .
10While you are here (in this world) you will definitely have thoughts.
10अब यह संकल्प यहाँ भी चलेंगे , सतयुग में भी चलेंगे और अज्ञानकाल में भी चलते हैं परन्तु ज्ञान में आने से संकल्प , संकल्प नहीं , क्योंकि तुम परमात्मा की सेवा अर्थ निमित्त बने हो तो जो यज्ञ अर्थ संकल्प चलता वह संकल्प , संकल्प नहीं वह निरसंकल्प ही है . ab yah saṅkalp yahā̃ bhī chalē̃gē , satyug mē̃ bhī chalē̃gē aur agyānkāl mē̃ bhī chaltē haĩ parantu gyān mē̃ ānē sē saṅkalp , saṅkalp nahī̃ , kyōṅki tum paramātmā kī|key sēvā arth|earth nimitt banē hō tō jō yagya arth|earth saṅkalp chaltā vah saṅkalp , saṅkalp nahī̃ vah nirsaṅkalp hī hai . ab[adv.] yah[pn.sg.d.] saṅkalp[n.m.;sg.,d.] yahā̃ bhī[p.] chalnā[fut.m.pl.12hon3] , satyug[n.m.;sg.,d.] mē̃[postp.] bhī[p.] chalnā[fut.m.pl.12hon3] aur agyānkāl[x] mē̃[postp.] bhī[p.] chalnā[pres.pl.m.12hon3] parantu[conj.] gyān[n.m.;sg.,d.] mē̃[postp.] ānā[inf.m.pl.,o.]|ānā[n.m.ā=>ē;sg.o.,m.pl.d.] sē[postp.] saṅkalp[n.m.;sg.,d.] , saṅkalp[n.m.;sg.,d.] nahī̃[neg] , kyōṅki tum[pn.pl.] paramātmā[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sēvā[n.f.;sg.] arth[n.m.;sg.,d.]|earth nimitt[n.m.;sg.,d.] bannā[pres-perf.pl.m.2] tō jō[pn.;d.] yagya[n.m.;sg.,d.] arth[n.m.;sg.,d.]|earth saṅkalp[n.m.;sg.,d.] chalnā[pres-part.m.sg.d.] vah[pn.sg.d.] saṅkalp[n.m.;sg.,d.] , saṅkalp[n.m.;sg.,d.] nahī̃[neg] vah[pn.sg.d.] nirsaṅkalp[n.m.;sg.,d.] hī[p.] hōnā[pres.sg.23] . now this thought here too continue[fut.m.pl.12hon3] , golden age in too continue[fut.m.pl.12hon3] and the path of ignorance in too continue[pres.pl.m.12hon3] however knowledge in (come[inf.m.pl.,o.]|x) from thought , thought not , because you Supreme Soul (do[past-part.f.]|of|key) service (meaning|earth) instrument become[pres-perf.pl.m.2] then that sacrificial fire (meaning|earth) thought continue[pres-part.m.sg.d.] that thought , thought not that x only be[pres.sg.23] .
11No human being can stay for even a moment without having thoughts. 12You have thoughts here and also in the golden age and on the path of ignorance too, but when you come onto the path of knowledge, thoughts should not just be ordinary thoughts because you have become instruments for God’s service.
11बाकी जो फालतू संकल्प चलते हैं अर्थात् कलियुगी संसार और कलियुगी मित्र सम्बन्धियों के प्रति चलते हैं वह विकल्प कहे जाते हैं जिससे ही विकर्म बनते हैं और विकर्मो से दुःख प्राप्त होता है . bākī jō phāltū saṅkalp chaltē haĩ arthāt kaliyugī saṅsār aur kaliyugī mitr sambandhiyō̃ kē prati chaltē haĩ vah vikalp kahē jātē haĩ jissē hī vikarma bantē haĩ aur vikarmō sē duḥkh prāpt hōtā hai . bākī|bākī jō[pn.;d.] phāltū[adj.] saṅkalp[n.m.;sg.,d.] chalnā[pres.pl.m.12hon3] arthāt kaliyugī[adj.] saṅsār[x] aur kaliyugī[adj.] mitr[n.m.;sg.,d.] sambandhī[n.m.+ō̃;pl.o.] kē prati[x] chalnā[pres.pl.m.12hon3] vah[pn.sg.d.] vikalp[n.m.;sg.,d.] kahnā[pres.pl.m.12hon3.past-part+jānā]|kahnā[pres.pl.m.12hon3.passive] jō[pn.sg.sē] hī[p.] vikarm[n.m.;sg.,d.] bannā[pres.pl.m.12hon3] aur vikarm[n.m.+ō̃;pl.o.] sē[postp.] duḥkh[n.m.;sg.,d.]|duḥkhnā[root] prāpt[adj.] hōnā[pres.sg.m.23] . (but|others) that useless thought continue[pres.pl.m.12hon3] that is iron-aged world and iron-aged friend relative for continue[pres.pl.m.12hon3] that x (say[pres.pl.m.12hon3.past-part+jānā]|say[pres.pl.m.12hon3.passive]) that[.sē] only sin become[pres.pl.m.12hon3] and sin from (sorrow|hurt[root]) reached be[pres.sg.m.23] .
13Therefore, the thoughts you have for the yagya are not just thoughts; it is being “nirsankalp” (free from thoughts). 14However, the useless thoughts you have, that is, whatever thoughts you have about the iron-aged world and iron-aged friends and relatives are called sinful.
12बाकी जो यज्ञ प्रति अथवा ईश्वरीय सेवा प्रति संकल्प चलता है वह गोया निरसंकल्प हो गया . bākī jō yagya prati athavā īśhvarīy sēvā prati saṅkalp chaltā hai vah gōyā nirsaṅkalp hō gayā . bākī|bākī jō[pn.;d.] yagya[n.m.;sg.,d.] prati athavā īśhvarīy[adj.] sēvā[n.f.;sg.] prati saṅkalp[n.m.;sg.,d.] chalnā[pres.sg.m.23] vah[pn.sg.d.] goyā nirsaṅkalp[n.m.;sg.,d.] hōnā[past-part.m.sg.d..root+jānā] . (but|others) that sacrificial fire for that is Godly service for thought continue[pres.sg.m.23] that x x be[past-part.m.sg.d..root+jānā] .
15This is because it is through those thoughts that sins are performed and you only receive sorrow from them.
13शुद्ध संकल्प सर्विस प्रति भले चलें . śhuddha saṅkalp service prati bhalē chalē̃ . śhuddh[x] saṅkalp[n.m.;sg.,d.] service[n.f.;sg.] prati bhalā[adj.ā=>ē;m.o.,m.pl.] chalnā[opt.pl.12hon3] . pure thought service for benefit continue[opt.pl.12hon3] . 14देखो , बाबा यहाँ बैठा है तुम बच्चों को सम्भालने अर्थ . dēkhō , bābā yahā̃ baiṭhā hai tum bachchō̃ kō sambhālnē arth|earth . dēkhnā[opt.pl.2,imp.pl.2] , bābā yahā̃ baiṭhnā[pres-perf.sg.m.23] tum[pn.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] sambhālnā[inf.m.pl.,o.] arth[n.m.;sg.,d.]|earth . see[opt.pl.2,imp.pl.2] , Baba here sit[pres-perf.sg.m.23] you child to be careful[inf.m.pl.,o.] (meaning|earth) .
16However, when you have thoughts about the yagya and Godly service, you are said to be “nirsankalp” (free from thoughts).
15उसकी सर्विस करने अर्थ माँ बाप का संकल्प जरूर चलता है . uskī service karnē arth|earth mā̃ bāp kā saṅkalp jarūr chaltā hai . vah[pn.sg.kī] service[n.f.;sg.] karnā[inf.m.pl.,o.] arth[n.m.;sg.,d.]|earth mā̃[n.f.;sg.] bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] saṅkalp[n.m.;sg.,d.] zarūr chalnā[pres.sg.m.23] . that[.kī] service do[inf.m.pl.,o.] (meaning|earth) mother father of thought definitely continue[pres.sg.m.23] .
17You may have pure thoughts of service. 18Look, Baba is sitting here to look after you children.
16परन्तु यह संकल्प , संकल्प नहीं इससे विकर्म नहीं बनता है परन्तु यदि किसी का विकारी संबंध प्रति संकल्प चलता है तो उनका विकर्म अवश्य ही बनता है . parantu yah saṅkalp , saṅkalp nahī̃ issē vikarma nahī̃ bantā hai parantu yadi kisī kā vikārī sambandh prati saṅkalp chaltā hai tō unkā vikarma avaśhya hī bantā hai . parantu[conj.] yah[pn.sg.d.] saṅkalp[n.m.;sg.,d.] , saṅkalp[n.m.;sg.,d.] nahī̃[neg] yah[pn.sg.sē] vikarm[n.m.;sg.,d.] nahī̃[neg] bannā[pres.sg.m.23] parantu[conj.] yadi kuchh[pn.sg.o.]|kōī[pn.sg.o.] kā[postp.ā=>ā;m.sg.d.] vikārī[adj.] sambandh[n.m.;sg.,d.] prati saṅkalp[n.m.;sg.,d.] chalnā[pres.sg.m.23] tō vah[pn.pl.kā] vikarm[n.m.;sg.,d.] avaśhya hī[p.] bannā[pres.sg.m.23] . however this thought , thought not this[.sē] sin not become[pres.sg.m.23] however x (anything|some) of vicious relationship for thought continue[pres.sg.m.23] then that[.kā] sin x only become[pres.sg.m.23] .
19Parents definitely have thoughts of serving their children, but those thoughts are not thoughts through which sins would be committed. 20However, if someone has thoughts of a relationship based on vice, then those definitely accumulate sin.
17बाबा तुम बच्चों को कहते हैं कि मित्र सम्बन्धियों की सर्विस भले करो परन्तु अलौकिक ईश्वरीय दृष्टि से . bābā tum bachchō̃ kō kahtē haĩ ki mitr sambandhiyō̃ kī|key service bhalē karō parantu alaukik īśhvarīy dr̥iṣhṭi sē . bābā tum[pn.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] kahnā[pres.pl.m.12hon3] ki[conj.] mitr[n.m.;sg.,d.] sambandhī[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key service[n.f.;sg.] bhalā[adj.ā=>ē;m.o.,m.pl.] karnā[opt.pl.2,imp.pl.2] parantu[conj.] alaukik[adj.] īśhvarīy[adj.] dr̥iṣhṭi[n.f.;sg.] sē[postp.] . Baba you child to say[pres.pl.m.12hon3] that friend relative (do[past-part.f.]|of|key) service benefit do[opt.pl.2,imp.pl.2] however alokik Godly drishti from . 18वह मोह की रग नहीं आनी चाहिए . vah mōh kī|key rag nahī̃ ānī chāhiē . vah[pn.sg.d.] mōh[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key rag[n.f.;sg.] nahī̃[neg] ānā[.oblig3] . that attachment (do[past-part.f.]|of|key) string not come[.oblig3] .
21Baba tells you children: You may serve your friends and relatives, but do so with alokik, Godly vision; let there be no strings of attachment.
19अनासक्त होकर अपनी फ़र्ज-अदाई पालन करनी चाहिए . anāsakt hōkar apnī farj-adāī pālan karnī chāhiē . anāsakt[adj.] hōnā[abs.] apnā[pn.ā=>ī;f.] farj-adāī[n.f.ī=>ī;sg.] pālan[adj.] karnā[.oblig3] . x be[abs.] one’s own fulfilment of his duty x do[.oblig3] .
22You should fulfil your duty while being free from any attraction.
20परन्तु जो कोई यहाँ होते हुए कर्म सम्बन्ध में होते हुए उनको नहीं काट सकते तो भी उनको परमात्मा को नहीं छोड़ना चाहिए . parantu jō kōī yahā̃ hōtē huē karma sambandh mē̃ hōtē huē unkō nahī̃ kāṭ saktē tō bhī unkō paramātmā kō nahī̃ chhōṛnā chāhiē . parantu[conj.] jō[pn.;d.] kōī[pn.;d.] yahā̃ hōnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] karm[n.m.;sg.,d.] sambandh[n.m.;sg.,d.] mē̃[postp.] hōnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] vah[pn.pl.kō] nahī̃[neg] kāṭnā[root] saknā[pres-part.m.pl.,o.] tō bhī[x] vah[pn.pl.kō] paramātmā[n.m.;sg.,d.] kō[postp.] nahī̃[neg] chhōṛnā[imp.pl.2hon.inf+cāhnā]|chhōṛnā[.oblig3] . however that some here be[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] deed relationship in be[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] that[.kō] not bite[root] can[pres-part.m.pl.,o.] ∅ that[.kō] Supreme Soul to not (renounce[imp.pl.2hon.inf+cāhnā]|renounce[.oblig3]) .
23However, if some people here are unable to cut away karmic relationships, they should still not leave God.
21हाथ पकड़ा होगा तो कुछ न कुछ पद प्राप्त कर लेंगे . hāth pakaṛā hōgā tō kuchh na kuchh pad prāpt kar lē̃gē . hāth[n.m.;sg.,d.] pakaṛnā[past-part.m.sg.d.] hōnā[fut.m.sg.23] tō kuchh na[neg] kuchh pad[n.m.;sg.,d.] prāpt karnā[fut.m.pl.12hon3.root+lēnā] . hand x[past-part.m.sg.d.] be[fut.m.sg.23] then anything not anything status reach .
24If you keep hold of His hand, you will attain one status or another.
22अब यह तो हर एक अपने को जानते हैं कि मेरे में कौन सा विकार है . ab yah tō har ēk apnē kō jāntē haĩ ki mērē mē̃ kaun sā vikār hai . ab[adv.] yah[pn.sg.d.] tō har ēk[x] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] jānnā[pres.pl.m.12hon3] ki[conj.] maĩ[pn.sg.kē] mē̃[postp.] kaun sā[x] vikār[n.m.;sg.,d.] hōnā[pres.sg.23] . now this then each one one’s own to know[pres.pl.m.12hon3] that I[.kē] in which vice be[pres.sg.23] .
25Each one of you knows what vice you have in you.
23अगर किसी में एक भी विकार है तो वह देह-अभिमानी जरूर ठहरा , जिसमें विकार नहीं वह ठहरा देही-अभिमानी . agar kisī mē̃ ēk bhī vikār hai tō vah dēh-abhimānī jarūr ṭhahrā|ṭhaharā , jismē̃ vikār nahī̃ vah ṭhahrā|ṭhaharā dēhī-abhimānī . agar kuchh[pn.sg.o.]|kōī[pn.sg.o.] mē̃[postp.] ēk[adj.] bhī[p.] vikār[n.m.;sg.,d.] hōnā[pres.sg.23] tō vah[pn.sg.d.] dēh-abhimānī[adj.] zarūr ṭhahrānā[root]|ṭhaharnā[past-part.m.sg.d.] , jō[pn.sg.mē̃] vikār[n.m.;sg.,d.] nahī̃[neg] vah[pn.sg.d.] ṭhahrānā[root]|ṭhaharnā[past-part.m.sg.d.] dēhī-abhimānī[adj.] . if (anything|some) in one too vice be[pres.sg.23] then that body conscious definitely (make stand[root]|stay[past-part.m.sg.d.]) , that[.mē̃] vice not that (make stand[root]|stay[past-part.m.sg.d.]) soul conscious .
26If someone has even one vice, then that one is definitely body conscious. 27Those who don’t have any vices are soul conscious.
24किसी में कोई भी विकार है तो वो सजायें जरूर खायेंगे और जो विकारों से रहित हैं , वे सजाओं से मुक्त हो जायेंगे . kisī mē̃ kōī bhī vikār hai tō vō sajāyē̃ jarūr khāyēṅgē aur jō vikārō̃ sē rahit haĩ , way|vē sajāō̃ sē mukt hō jāyēṅgē . kuchh[pn.sg.o.]|kōī[pn.sg.o.] mē̃[postp.] kōī bhī[x] vikār[n.m.;sg.,d.] hōnā[pres.sg.23] tō vah[pn.;d.] sazā[n.f.+ē̃;pl.d.] zarūr khānā[fut.m.pl.12hon3] aur jō[pn.;d.] vikār[n.m.+ō̃;pl.o.] sē[postp.] rahit hōnā[pres.pl.12hon3] , way|vah[pn.pl.d.] sazā[n.f.+ō̃;pl.o.] sē[postp.] mukt[adj.] hōnā[fut.m.pl.12hon3.root+jānā] . (anything|some) in anyone vice be[pres.sg.23] then that punishment definitely eat[fut.m.pl.12hon3] and that vice from without be[pres.pl.12hon3] , (x|that) punishment from free be[fut.m.pl.12hon3.root+jānā] .
28If someone has any vice, there will definitely be punishment, whereas those who are free from vices will be liberated from punishment.
25जैसे देखो कोई-कोई बच्चे हैं , जिनमें न काम है , न क्रोध है , न लोभ है , न मोह है … , वो सर्विस बहुत अच्छी कर सकते हैं . jaisē dēkhō kōī-kōī bachchē haĩ , jinmē̃ na kām hai , na krōdh hai , na lōbh hai , na mōh hai … , vō service bahut achchhī kar saktē haĩ . jaisā[adj.ā=>ē;m.o.,m.pl.] dēkhnā[opt.pl.2,imp.pl.2] kōī[pn.;d.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] hōnā[pres.pl.12hon3] , jō[pn.pl.mē̃] na[neg] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] hōnā[pres.sg.23] , na[neg] krōdh[n.m.;sg.,d.] hōnā[pres.sg.23] , na[neg] lōbh[n.m.;sg.,d.] hōnā[pres.sg.23] , na[neg] mōh[n.f.;sg.] hōnā[pres.sg.23] … , vah[pn.;d.] service[n.f.;sg.] bahut achchhā[adj.ā=>ī;f.] karnā[pres.pl.m.12hon3.root+saknā] . like see[opt.pl.2,imp.pl.2] some child be[pres.pl.12hon3] , that[.mē̃] not (task|lust) be[pres.sg.23] , not anger be[pres.sg.23] , not greed be[pres.sg.23] , not attachment be[pres.sg.23] … , that service very achcha do[pres.pl.m.12hon3.root+saknā] .
29For instance, there are some children who have no lust, anger, greed or attachment; they are able to do very good service.
26अब उन्हों की बहुत ज्ञान विज्ञानमय अवस्था है . ab unhō̃ kī|key bahut gyān vigyānmay avasthā hai . ab[adv.] vah[pn.pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bahut gyān[n.m.;sg.,d.] vigyānmay[adj.] avasthā[n.f.;sg.] hōnā[pres.sg.23] . now that (do[past-part.f.]|of|key) very knowledge x stage be[pres.sg.23] .
30Their stage is filled with a lot of knowledge and yoga.
27वह तो तुम सब भी वोट देंगे . vah tō tum sab bhī vote dēgē . vah[pn.sg.d.] tō tum[pn.pl.] sab[adj.] bhī[p.] vote dēnā[fut.m.pl.12hon3] . that then you all too vote give[fut.m.pl.12hon3] .
31All of you would also vote for that one.
28अब यह तो जैसे मैं जानता हूँ वैसे तुम बच्चे भी जानते हो , अच्छे को सब अच्छा कहेंगे , जिसमें कुछ खामी होगी उनको सभी वही वोट देंगे . ab yah tō jaisē maĩ jāntā hū̃ vaisē tum bachchē bhī jāntē hō , achchhē kō sab achchhā kahē̃gē , jismē̃ kuchh khāmī hōgī unkō sabhī vahī vote dēgē . ab[adv.] yah[pn.sg.d.] tō jaisā[adj.ā=>ē;m.o.,m.pl.] maĩ[pn.sg.d.] jānnā[pres.sg.m.1] vaisā[adj.ā=>ē;m.o.,m.pl.] tum[pn.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] bhī[p.] jānnā[pres.pl.m.2] , achchhā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] sab[adj.] achchhā[adj.ā=>ā;m.sg.d.] kahnā[fut.m.pl.12hon3] , jō[pn.sg.mē̃] kuchh khāmī[n.f.ī=>ī;sg.] hōnā[fut.f.sg.23] vah[pn.pl.kō] sab[adv.hī] vahī vote dēnā[fut.m.pl.12hon3] . now this then like I know[pres.sg.m.1] x you child too know[pres.pl.m.2] , achcha to all achcha say[fut.m.pl.12hon3] , that[.mē̃] anything defect be[fut.f.sg.23] that[.kō] all this vote give[fut.m.pl.12hon3] .
32Just as I know, so you children also know that everyone would say, “This one is good,” of someone who is good. 33If someone has defects, others would vote for that one accordingly.
29अब यह निश्चय करना जिनमें कोई विकार है वो सर्विस नहीं कर सकते . ab yah niśhchay karnā jinmē̃ kōī vikār hai vō service nahī̃ kar saktē . ab[adv.] yah[pn.sg.d.] niśhchay karnā[x] jō[pn.pl.mē̃] kōī[pn.;d.] vikār[n.m.;sg.,d.] hōnā[pres.sg.23] vah[pn.;d.] service[n.f.;sg.] nahī̃[neg] karnā[root] saknā[pres-part.m.pl.,o.] . now this have the faith that[.mē̃] some vice be[pres.sg.23] that service not do[root] can[pres-part.m.pl.,o.] .
34Have this firm faith: Those who have any vices are unable to do service.
30जो विकार प्रूफ हैं वो सर्विस कर औरों को आप समान बना सकेंगे इसलिए विकारों पर पूर्ण जीत चाहिए , विकल्प पर पूर्ण जीत चाहिए . jō vikār proof haĩ vō service kar aurō̃ kō āp samān banā sakē̃gē isliē vikārō̃ par pūrṇ jīt chāhiē , vikalp par pūrṇ jīt chāhiē . jō[pn.;d.] vikār[n.m.;sg.,d.] proof hōnā[pres.pl.12hon3] vah[pn.;d.] service[n.f.;sg.] karnā[root] aurō̃ kō[postp.] āp[pn.pl.] samān[adj.] banānā[fut.m.pl.12hon3.root+saknā] isliē vikār[n.m.+ō̃;pl.o.] par[postp.]|par[adj.] pūrṇ[adj.] jītnā[root]|jīt[n.f.;sg.] chāhiē|chāhnā[imp.pl.2hon] , vikalp[n.m.;sg.,d.] par[postp.]|par[adj.] pūrṇ[adj.] jītnā[root]|jīt[n.f.;sg.] chāhiē|chāhnā[imp.pl.2hon] . that vice proof be[pres.pl.12hon3] that service do[root] others to you equal create[fut.m.pl.12hon3.root+saknā] therefore vice (at|other) x (x[root]|x) (should|x[imp.pl.2hon]) , x (at|other) x (x[root]|x) (should|x[imp.pl.2hon]) .
35Those who are vice-proof are able to do service and make others equal to themselves. 36This is why you must have complete victory over the vices. 37There has to be complete victory over sinful thoughts.
31ईश्वर अर्थ संकल्प को निरसंकल्प रखा जायेगा . īśhvar arth|earth saṅkalp kō nirsaṅkalp rakhā jāyēgā . īśhvar[n.m.;sg.,d.] arth[n.m.;sg.,d.]|earth saṅkalp[n.m.;sg.,d.] kō[postp.] nirsaṅkalp[n.m.;sg.,d.] rakhnā[fut.m.sg.23.past-part+jānā]|rakhānā[fut.m.sg.23.root+jānā]|rakhnā[fut.m.sg.23.passive] . God (meaning|earth) thought to x (keep[fut.m.sg.23.past-part+jānā]|x[fut.m.sg.23.root+jānā]|keep[fut.m.sg.23.passive]) .
38When you have thoughts in the name of God, you are said to be free from ordinary thoughts.
32वास्तव में निरसंकल्पता उसी को कहा जाता है जो संकल्प चले ही नहीं , दुःख सुख से न्यारा हो जाए , वह तो अन्त में जब तुम हिसाब-किताब चुक्तू कर चले जाते हो , वहाँ दुःख सुख से न्यारी अवस्था में , तब कोई संकल्प नहीं चलता . vāstav mē̃ nirsaṅkalptā usī kō kahā jātā hai jō saṅkalp chalē hī nahī̃ , duḥkh sukh sē nyārā hō jāē , vah tō ant mē̃ jab tum hisāb-kitāb chuktū kar chalē jātē hō , vahā̃ duḥkh sukh sē nyārī avasthā mē̃ , tab kōī saṅkalp nahī̃ chaltā . vāstav mē̃[x] nirsaṅkalptā[n.f.;sg.] vah[pn.sg.hī] kō[postp.] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] jō[pn.;d.] saṅkalp[n.m.;sg.,d.] chalnā[opt.sg.23]|chalnā[past-part.m.pl.,o.] hī[p.] nahī̃[neg] , duḥkh[n.m.;sg.,d.]|duḥkhnā[root] sukh[n.m.;sg.,d.] sē[postp.] nyārā[adj.ā=>ā;m.sg.d.] hōnā[opt.sg.23.root+jānā] , vah[pn.sg.d.] tō ant[n.m.;sg.,d.] mē̃[postp.] jab tum[pn.pl.] hisāb-kitāb[n.f.;sg.] chuktū karnā[opt.sg.23.root+calnā] jānā[pres.pl.m.2] , vahā̃ duḥkh[n.m.;sg.,d.]|duḥkhnā[root] sukh[n.m.;sg.,d.] sē[postp.] nyārā[adj.ā=>ī;f.] avasthā[n.f.;sg.] mē̃[postp.] , tab kōī[pn.;d.] saṅkalp[n.m.;sg.,d.] nahī̃[neg] chalnā[pres-part.m.sg.d.] . x x that[.hī] to (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) that thought (continue[opt.sg.23]|continue[past-part.m.pl.,o.]) only not , (sorrow|hurt[root]) happiness from unique be[opt.sg.23.root+jānā] , that then end in when you accounts settled do[opt.sg.23.root+calnā] go[pres.pl.m.2] , there (sorrow|hurt[root]) happiness from unique stage in , for only then some thought not continue[pres-part.m.sg.d.] .
39In fact, being “nirsankalp” is the stage when you don’t have any thoughts at all and you go beyond happiness and sorrow. 40That will happen at the end when you depart after settling your accounts and stay in a stage beyond happiness and sorrow up there. 41You won’t have any thoughts at that time.
33उस समय कर्म अकर्म दोनों से परे अकर्मी अवस्था में रहते हो . us samay karma akarma dōnō̃ sē parē akarmī avasthā mē̃ rahtē hō . vah[pn.sg.o.] samay[n.m.;sg.,d.] karm[n.m.;sg.,d.] akarm[n.m.;sg.,d.] dōnō̃ sē[postp.] par x avasthā[n.f.;sg.] mē̃[postp.] rahnā[pres.pl.m.2] . that time deed neutral action x from other x stage in remain[pres.pl.m.2] .
42At that time, you will be in a stage beyond both actions and neutral actions.
34यहाँ तुम्हारा संकल्प जरूर चलेगा क्योंकि तुम सारी दुनिया को शुद्ध बनाने अर्थ निमित्त बने हुए हो तो उसके लिए तुम्हारे शुद्ध संकल्प जरूर चलेंगे . yahā̃ tumhārā saṅkalp jarūr chalēgā kyōṅki tum sārī duniyā kō śhuddha banānē arth|earth nimitt banē huē hō tō uskē liē tumhārē śhuddha saṅkalp jarūr chalē̃gē . yahā̃ tum[pn.pl.kā] saṅkalp[n.m.;sg.,d.] zarūr chalnā[fut.m.sg.23] kyōṅki tum[pn.pl.] sārā[adj.ā=>ī;f.] duniyā[n.f.;sg.] kō[postp.] śhuddh[x] banānā[inf.m.pl.,o.] arth[n.m.;sg.,d.]|earth nimitt[n.m.;sg.,d.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] hōnā[pres-perf.pl.m.2] tō uskā[pn.sg.kē] lēnā[past-part.m.pl.,o.]|liē tum[pn.pl.kē] śhuddh[x] saṅkalp[n.m.;sg.,d.] zarūr chalnā[fut.m.pl.12hon3] . here you[.kā] thought definitely continue[fut.m.sg.23] because you the whole world to pure create[inf.m.pl.,o.] (meaning|earth) instrument (become[past-part.m.pl.,o.]|become[opt.sg.23]) be[pres-perf.pl.m.2] then of that[.kē] (take[past-part.m.pl.,o.]|for) you[.kē] pure thought definitely continue[fut.m.pl.12hon3] .
43Here, you will definitely have thoughts because you have become instruments to purify the whole world. 44So, you would surely have pure thoughts about that.
35सतयुग में शुद्ध संकल्प चलने के कारण संकल्प , संकल्प नहीं , कर्म करते भी कर्मबन्धन नहीं बनता . satyug mē̃ śhuddha saṅkalp chalnē kē|K kāraṇ saṅkalp , saṅkalp nahī̃ , karma kartē bhī karmbandhan nahī̃ bantā . satyug[n.m.;sg.,d.] mē̃[postp.] śhuddh[x] saṅkalp[n.m.;sg.,d.] chalnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] saṅkalp[n.m.;sg.,d.] , saṅkalp[n.m.;sg.,d.] nahī̃[neg] , karm[n.m.;sg.,d.] karnā[pres-part.m.pl.,o.] bhī[p.] karmbandhan[n.m.;sg.,d.] nahī̃[neg] bannā[pres-part.m.sg.d.] . golden age in pure thought continue[inf.m.pl.,o.] (of|K) because thought , thought not , deed do[pres-part.m.pl.,o.] too karmic bondages not become[pres-part.m.sg.d.] .
45In the golden age, because you have pure thoughts, thoughts are not just thoughts; while doing anything, you do not create any karmic bondage.
36समझा . samjhā . samjhānā[root]|samajhnā[past-part.m.sg.d.] . (explain[root]|understand[past-part.m.sg.d.]) .
46Do you understand?
37अब कर्म , अकर्म और विकर्म की गति तो परमात्मा ही समझा सकता है . ab karma , akarma aur vikarma kī|key gati tō paramātmā hī samjhā saktā hai . ab[adv.] karm[n.m.;sg.,d.] , akarm[n.m.;sg.,d.] aur vikarm[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key gati[n.f.ī=>ī;sg.] tō paramātmā[n.m.;sg.,d.] hī[p.] samjhānā[pres.sg.m.23.root+saknā] . now deed , neutral action and sin (do[past-part.f.]|of|key) speed then Supreme Soul only explain[pres.sg.m.23.root+saknā] .
47Only God can explain to you the philosophy of action, neutral action and sinful action.
38वही विकर्मो से छुड़ाने वाला है जो इस संगम पर तुमको पढ़ा रहे हैं इसलिए बच्चे अपने ऊपर बहुत ही सावधानी रखो . vahī vikarmō sē chhuṛānē vālā hai jō is saṅgam par tumkō paṛhā rahē haĩ isliē bachchē apnē ūpar bahut hī sāvadhānī rakhō . vahī vikarm[n.m.+ō̃;pl.o.] sē[postp.] chhuṛānā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] jō[pn.;d.] yah[pn.sg.o.] saṅgam[n.m.;sg.,d.] par[postp.]|par[adj.] tum[pn.pl.kō] paṛhānā[pres.pl.m.prog.12hon3] isliē bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] apnā[pn.ā=>ē;m.o.,m.pl.] ūpar bahut hī[p.] sāvdhānī[n.m.;sg.,d.] rakhnā[opt.pl.2,imp.pl.2] . this sin from free[inf.m.pl.,o.] those who be[pres.sg.23] that this confluence (at|other) you[.kō] teach[pres.pl.m.prog.12hon3] therefore child one’s own over very only x keep[opt.pl.2,imp.pl.2] .
48He alone is the One who can free us from sins and He is therefore teaching us at the confluence age. 49Therefore, children, pay a lot of attention to yourselves.
39अपने हिसाब-किताब को भी देखते रहो . apnē hisāb-kitāb kō bhī dēkhtē rahō . apnā[pn.ā=>ē;m.o.,m.pl.] hisāb-kitāb[n.f.;sg.] kō[postp.] bhī[p.] dēkhnā[opt.pl.2,imp.pl.2.pres-part+rahnā] . one’s own accounts to too see[opt.pl.2,imp.pl.2.pres-part+rahnā] .
50Continue to observe your karmic accounts.
40तुम यहाँ आये हो हिसाब-किताब चुक्तू करने . tum yahā̃ āyē hō hisāb-kitāb chuktū karnē . tum[pn.pl.] yahā̃ ānā[pres-perf.pl.m.2] hisāb-kitāb[n.f.;sg.] chuktū karnā[inf.m.pl.,o.] . you here come[pres-perf.pl.m.2] accounts settled do[inf.m.pl.,o.] .
51You have come here to settle your karmic accounts.
41ऐसे तो नहीं यहाँ आकर भी हिसाब-किताब बनाते जाओ तो सजा खानी पड़े . aisē tō nahī̃ yahā̃ ākar bhī hisāb-kitāb banātē jāō tō sajā khānī paṛē . aisā[adj.ā=>ē;m.o.,m.pl.] tō nahī̃[neg] yahā̃ ānā[abs.] bhī[p.] hisāb-kitāb[n.f.;sg.] banānā[opt.pl.2,imp.pl.2.pres-part+jānā] tō sazā[n.f.;sg.]|sajānā[root]|sajnā[past-part.m.sg.d.] khānā[opt.sg.23.oblig2] . such then not here come[abs.] too accounts create[opt.pl.2,imp.pl.2.pres-part+jānā] then (punishment|decorate[root]|x[past-part.m.sg.d.]) eat[opt.sg.23.oblig2] .
52It shouldn’t be that you come here and you continue to create more karmic accounts and that you have to experience punishment.
42यह गर्भ जेल की सजा कोई कम नहीं है . yah garbh jēl kī|key sajā kōī cum|kam nahī̃ hai . yah[pn.sg.d.] garbh jēl[x] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sazā[n.f.;sg.]|sajānā[root]|sajnā[past-part.m.sg.d.] kōī[pn.;d.] cum|kam[adj.] nahī̃[neg] hōnā[pres.sg.23] . this jail of a womb (do[past-part.f.]|of|key) (punishment|decorate[root]|x[past-part.m.sg.d.]) some (x|less) not be[pres.sg.23] .
53The punishment in the jail of a womb is not a small thing.
43इस कारण बहुत ही पुरुषार्थ करना है . is kāraṇ bahut hī puruṣhārth karnā hai . yah[pn.sg.o.] kāraṇ[n.m.;sg.,d.] bahut hī[p.] puruṣhārth[n.m.;sg.,d.] karnā[pres.sg.23.oblig1] . this because very only effort do[pres.sg.23.oblig1] .
54Because of this, you have to make a lot of effort.
44यह मंजिल बहुत भारी है इसलिए सावधानी से चलना चाहिए . yah mañjil bahut bhārī hai isliē sāvadhānī sē chalnā chāhiē . yah[pn.sg.d.] mañzil[n.f.;sg.] bahut bhārī[adj.] hōnā[pres.sg.23] isliē sāvdhānī[n.m.;sg.,d.] sē[postp.] chalnā[imp.pl.2hon.inf+cāhnā]|chalnā[.oblig3] . this destination very heavy be[pres.sg.23] therefore x from (continue[imp.pl.2hon.inf+cāhnā]|continue[.oblig3]) .
55The destination is very high and you therefore have to move along with caution.
45विकल्पों के ऊपर जीत पानी है जरूर . vikalpō̃ kē ūpar jīt pānī hai jarūr . vikalp[n.m.+ō̃;pl.o.] kē ūpar[x] jītnā[root]|jīt[n.f.;sg.] pānā[pres.sg.23.oblig1] zarūr . x over (x[root]|x) x[pres.sg.23.oblig1] definitely .
56You definitely have to conquer sinful thoughts.
46अब कितने तक तुमने विकल्पों पर जीत पाई है , कितने तक इस निरसंकल्प अर्थात् दुःख सुख से न्यारी अवस्था में रहते हो , यह तुम अपने को जानते रहो . ab kitnē tak tumnē vikalpō̃ par jīt pāī hai , kitnē tak is nirsaṅkalp arthāt duḥkh sukh sē nyārī avasthā mē̃ rahtē hō , yah tum apnē kō jāntē rahō . ab[adv.] kitnā[adj.ā=>ē;m.o.,m.pl.] tak tum[pn.pl.nē] vikalp[n.m.+ō̃;pl.o.] par[postp.]|par[adj.] jītnā[pres-perf.sg.f.23.root+pānā] , kitnā[adj.ā=>ē;m.o.,m.pl.] tak yah[pn.sg.o.] nirsaṅkalp[n.m.;sg.,d.] arthāt duḥkh[n.m.;sg.,d.]|duḥkhnā[root] sukh[n.m.;sg.,d.] sē[postp.] nyārā[adj.ā=>ī;f.] avasthā[n.f.;sg.] mē̃[postp.] rahnā[pres.pl.m.2] , yah[pn.sg.d.] tum[pn.pl.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] jānnā[opt.pl.2,imp.pl.2.pres-part+rahnā] . now so until you[.nē] x (at|other) x[pres-perf.sg.f.23.root+pānā] , so until this x that is (sorrow|hurt[root]) happiness from unique stage in remain[pres.pl.m.2] , this you one’s own to know[opt.pl.2,imp.pl.2.pres-part+rahnā] .
57To what extent have you conquered sinful thoughts? 58To what extent do you remain in the stage of being free from thoughts, that is, in the stage of being beyond happiness and sorrow?
47जो खुद को नहीं समझ सकते हैं वह मम्मा , बाबा से पूछ सकते हैं क्योंकि तुम तो उनके वारिस हो , तो वह बता सकते हैं . jō khud kō nahī̃ samajh saktē haĩ vah mama , bābā sē pūchh saktē haĩ kyōṅki tum tō unkē vāris hō , tō vah batā saktē haĩ . jō[pn.;d.] khud kō[postp.] nahī̃[neg] samajhnā[pres.pl.m.12hon3.root+saknā] vah[pn.sg.d.] mama[n.f.;sg.] , bābā sē[postp.] pūchhnā[pres.pl.m.12hon3.root+saknā] kyōṅki tum[pn.pl.] tō vah[pn.pl.kē] vāris[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] , tō vah[pn.sg.d.] batānā[pres.pl.m.12hon3.root+saknā] . that oneself to not understand[pres.pl.m.12hon3.root+saknā] that x , Baba from ask[pres.pl.m.12hon3.root+saknā] because you then that[.kē] heir (be[root]|be[pres.pl.2]) , then that tell[pres.pl.m.12hon3.root+saknā] .
59You can know this for yourself. 60Those who are unable to understand this for themselves can ask Mama and Baba because you are their heirs and so they can tell you.
48निरसंकल्प अवस्था में रहने से तुम अपने तो क्या , किसी भी विकारी के विकर्मो को दबा सकते हो , कोई भी कामी पुरुष तुम्हारे सामने आयेगा , तो उसका विकारी संकल्प नहीं चलेगा . nirsaṅkalp avasthā mē̃ rahnē sē tum apnē tō kyā , kisī bhī vikārī kē|K vikarmō kō dabā saktē hō , kōī bhī kāmī puruṣh tumhārē sāmnē āyēgā , tō uskā vikārī saṅkalp nahī̃ chalēgā . nirsaṅkalp[n.m.;sg.,d.] avasthā[n.f.;sg.] mē̃[postp.] rahnā[inf.m.pl.,o.] sē[postp.] tum[pn.pl.] apnā[pn.ā=>ē;m.o.,m.pl.] tō kyā , kuchh[pn.sg.o.]|kōī[pn.sg.o.] bhī[p.] vikārī[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K vikarm[n.m.+ō̃;pl.o.] kō[postp.] dabānā[pres.pl.m.2.root+saknā] , kōī bhī[x] kāmī[adj.] purūṣh[n.m.;sg.,d.] tum[pn.pl.kē] sāmnē ānā[fut.m.sg.23] , tō vah[pn.sg.kā] vikārī[adj.] saṅkalp[n.m.;sg.,d.] nahī̃[neg] chalnā[fut.m.sg.23] . x stage in remain[inf.m.pl.,o.] from you one’s own then what , (anything|some) too vicious (of|K) sin to massage[pres.pl.m.2.root+saknā] , anyone x man you[.kē] x come[fut.m.sg.23] , then that[.kā] vicious thought not continue[fut.m.sg.23] .
61With the stage of being free from ordinary thoughts, you can prevent not just your own sins, but also the sins of another sinful person so that any lustful person that comes in front of you will not have any vicious thoughts.
49जैसे कोई देवताओं के पास जाता है तो उनके सामने वह शान्त हो जाता है , वैसे तुम भी गुप्त रूप में देवतायें हो . jaisē kōī dēvtāō̃ kē pās jātā hai tō unkē sāmnē vah śhānt hō jātā hai , vaisē tum bhī gupta rūp mē̃ dēvtāyē̃ hō . jaisā[adj.ā=>ē;m.o.,m.pl.] kōī[pn.;d.] dēvtā[n.f.+ō̃;pl.o.] kē pās[x] jānā[pres.sg.m.23] tō vah[pn.pl.kē] sāmnē vah[pn.sg.d.] śhānt[adj.] hōnā[pres.sg.m.23.root+jānā] , vaisā[adj.ā=>ē;m.o.,m.pl.] tum[pn.pl.] bhī[p.] gupt[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] dēvtā[n.f.+ē̃;pl.d.] hōnā[root]|hōnā[pres.pl.2] . like some deity to go[pres.sg.m.23] then that[.kē] x that silent be[pres.sg.m.23.root+jānā] , x you too incognito Rup in deity (be[root]|be[pres.pl.2]) .
62When people go in front of the deity idols, they become peaceful. 63In the same way, you are deities in an incognito form.
50तुम्हारे आगे भी किसी का विकारी संकल्प नहीं चल सकता है , परन्तु ऐसे बहुत कामी पुरुष हैं जिनका कुछ संकल्प अगर चलेगा तो भी वार नहीं कर सकेगा , अगर तुम योगयुक्त होकर खड़े रहेंगे तो . tumhārē āgē bhī kisī kā vikārī saṅkalp nahī̃ chal saktā hai , parantu aisē bahut kāmī puruṣh haĩ jinkā kuchh saṅkalp agar chalēgā tō bhī vār|war nahī̃ kar sakēgā , agar tum yōgyukt hōkar khaṛē rahē̃gē tō . tum[pn.pl.kē] āgē bhī[p.] kuchh[pn.sg.o.]|kōī[pn.sg.o.] kā[postp.ā=>ā;m.sg.d.] vikārī[adj.] saṅkalp[n.m.;sg.,d.] nahī̃[neg] chalnā[pres.sg.m.23.root+saknā] , parantu[conj.] aisā[adj.ā=>ē;m.o.,m.pl.] bahut kāmī[adj.] purūṣh[n.m.;sg.,d.] hōnā[pres.pl.12hon3] jō[pn.pl.kā] kuchh saṅkalp[n.m.;sg.,d.] agar chalnā[fut.m.sg.23] tō bhī[x] vār[n.m.;sg.,d.]|war nahī̃[neg] karnā[fut.m.sg.23.root+saknā] , agar tum[pn.pl.] yōgyukt[x] hōnā[abs.] khaṛā[adj.ā=>ē;m.o.,m.pl.] rahnā[fut.m.pl.12hon3] tō . you[.kē] previously too (anything|some) of vicious thought not continue[pres.sg.m.23.root+saknā] , however such very x man be[pres.pl.12hon3] that[.kā] anything thought if continue[fut.m.sg.23] ∅ (x|war) not do[fut.m.sg.23.root+saknā] , if you yogyukt be[abs.] standing remain[fut.m.pl.12hon3] then .
64No one with vicious thoughts can come in front of you; if you are standing there yogyukt, even if there are lustful people with such thoughts, they cannot attack you.
51देखो , बच्चे तुम यहाँ आये हो परमात्मा को विकारों की आहुति देने परन्तु कोई-कोई ने अभी कायदेसिर आहुति नहीं दी है . dēkhō , bachchē tum yahā̃ āyē hō paramātmā kō vikārō̃ kī|key āhuti dēnē parantu kōī-kōī nē abhī kāydēsir āhuti nahī̃ dī hai . dēkhnā[opt.pl.2,imp.pl.2] , bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] tum[pn.pl.] yahā̃ ānā[pres-perf.pl.m.2] paramātmā[n.m.;sg.,d.] kō[postp.] vikār[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key āhuti[n.f.ī=>ī;sg.] dēnā[inf.m.pl.,o.] parantu[conj.] kōī[pn.;d.] nē[postp.] ab[adv.hī] kāydēsir āhuti[n.f.ī=>ī;sg.] nahī̃[neg] dēnā[pres-perf.sg.f.23] . see[opt.pl.2,imp.pl.2] , child you here come[pres-perf.pl.m.2] Supreme Soul to vice (do[past-part.f.]|of|key) x give[inf.m.pl.,o.] however some ∅ now x x not give[pres-perf.sg.f.23] .
65Look children, you have come here to God to give Him the sacrificial offering of vices, but some of you have not yet made the sacrifice accurately.
52उन्हों का योग परमपिता से जुटा हुआ नहीं है . unhō̃ kā yōg parampitā sē juṭā huā nahī̃ hai . vah[pn.pl.o.] kā[postp.ā=>ā;m.sg.d.] yōg[n.m.;sg.,d.] parampitā[n.m.;sg.,d.] sē[postp.] juṭnā[past-part.m.sg.d.]|juṭānā[root] hōnā[past-part.m.sg.d.] nahī̃[neg] hōnā[pres.sg.23] . that of yoga Supreme Father from (x[past-part.m.sg.d.]|x[root]) be[past-part.m.sg.d.] not be[pres.sg.23] .
66Their yoga is not connected to God.
53सारा दिन बुद्धियोग भटकता रहता है अर्थात् देही-अभिमानी नहीं बने हैं . sārā din buddhiyōg bhaṭaktā rahtā hai arthāt dēhī-abhimānī nahī̃ banē haĩ . sārā[adj.ā=>ā;m.sg.d.] din[n.m.;sg.,d.] buddhiyōg[n.m.;sg.,d.] bhaṭaknā[pres.sg.m.23.pres-part+rahnā] arthāt dēhī-abhimānī[adj.] nahī̃[neg] bannā[pres-perf.pl.m.12hon3] . the whole day intellect’s yoga wander around[pres.sg.m.23.pres-part+rahnā] that is soul conscious not become[pres-perf.pl.m.12hon3] .
67Throughout the day, their intellects’ yoga continues to wander, that is, they haven’t become soul conscious.
54देह-अभिमानी होने के कारण किसी के स्वभाव में आ जाते हैं , जिस कारण परमात्मा से प्रीत निभा नहीं सकते हैं अर्थात् परमात्मा अर्थ सर्विस करने के अधिकारी नहीं बन सकते हैं . dēh-abhimānī hōnē kē|K kāraṇ kisī kē|K svabhāv mē̃ ā jātē haĩ , jis kāraṇ paramātmā sē prīt nibhā nahī̃ saktē haĩ arthāt paramātmā arth|earth service karnē kē|K adhikārī nahī̃ ban saktē haĩ . dēh-abhimānī[adj.] hōnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] kuchh[pn.sg.o.]|kōī[pn.sg.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K svabhāv[n.m.;sg.,d.] mē̃[postp.] ānā[pres.pl.m.12hon3.root+jānā] , jō[pn.sg.o.] kāraṇ[n.m.;sg.,d.] paramātmā[n.m.;sg.,d.] sē[postp.] prīt[n.m.;sg.,d.] nibhānā[root] nahī̃[neg] saknā[pres.pl.m.12hon3] arthāt paramātmā[n.m.;sg.,d.] arth[n.m.;sg.,d.]|earth service[n.f.;sg.] karnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K adhikārī[n.m.;sg.,d.] nahī̃[neg] bannā[pres.pl.m.12hon3.root+saknā] . body conscious be[inf.m.pl.,o.] (of|K) because (anything|some) (of|K) nature in come[pres.pl.m.12hon3.root+jānā] , that because Supreme Soul from loving fulfil[root] not can[pres.pl.m.12hon3] that is Supreme Soul (meaning|earth) service do[inf.m.pl.,o.] (of|K) (one) who has a right not become[pres.pl.m.12hon3.root+saknā] .
68Because of being body conscious, they are influenced by the natures of others due to which they are unable to fulfil their responsibility of love to God. 69That is, they cannot claim a right to do service for God.
55तो जो परमात्मा से सर्विस ले फिर सर्विस कर रहे हैं अर्थात् पतितों को पावन कर रहे हैं वही मेरे सच्चे पक्के बच्चे हैं . tō jō paramātmā sē service lē phir service kar rahē haĩ arthāt patitō̃ kō pāvan kar rahē haĩ vahī mērē sachchē pakkē bachchē haĩ . tō jō[pn.;d.] paramātmā[n.m.;sg.,d.] sē[postp.] service[n.f.;sg.] lēnā[root]|lēnā[opt.sg.23] phirnā[root]|phir[adv.] service[n.f.;sg.] karnā[pres.pl.m.prog.12hon3] arthāt patit[n.m.+ō̃;pl.o.] kō[postp.] pāvan[adj.] karnā[pres.pl.m.prog.12hon3] vahī maĩ[pn.sg.kē] sachchā[adj.ā=>ē;m.o.,m.pl.] pakkā[adj.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] hōnā[pres.pl.12hon3] . then that Supreme Soul from service (take[root]|take[opt.sg.23]) (turn[root]|then) service do[pres.pl.m.prog.12hon3] that is impure to pure do[pres.pl.m.prog.12hon3] this I[.kē] true firm child be[pres.pl.12hon3] .
70Those who are taking service from God and then serving others, that is, those who are making impure ones pure are My true, pukka children.
56उन्हें बहुत भारी पद मिलता है . unhē̃ bahut bhārī pad miltā hai . vah[pn.pl.kō] bahut bhārī[adj.] pad[n.m.;sg.,d.] milnā[pres.sg.m.23] . that[.kō] very heavy status receive[pres.sg.m.23] .
71They receive a very high status.
57अभी परमात्मा खुद आकर तुम्हारा बाप बना है . abhī paramātmā khud ākar tumhārā bāp banā hai . ab[adv.hī] paramātmā[n.m.;sg.,d.] khud ānā[abs.] tum[pn.pl.kā] bāp[n.m.;sg.,d.] bannā[pres-perf.sg.m.23] . now Supreme Soul oneself come[abs.] you[.kā] father become[pres-perf.sg.m.23] .
72Now, God, Himself, has come and become your Father.
58उस बाप को साधारण रूप में न जानकर कोई भी प्रकार का संकल्प उत्पन्न करना गोया विनाश को प्राप्त होना . us bāp kō sādhāraṇ rūp mē̃ na jānkar kōī bhī prakār kā saṅkalp utpanna karnā gōyā vināśh kō prāpt hōnā . vah[pn.sg.o.] bāp[n.m.;sg.,d.] kō[postp.] sādhāraṇ[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] na[neg] jānnā[abs.] kōī bhī[x] prakār[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] saṅkalp[n.m.;sg.,d.] utpanna[adj.] karnā[inf.m.sg.d.] goyā vināśh[n.m.;sg.,d.] kō[postp.] prāpt[adj.] hōnā[inf.m.sg.d.] . that father to ordinary Rup in not know[abs.] anyone form of thought x do[inf.m.sg.d.] x destruction to reached be[inf.m.sg.d.] .
73If you create any other type of thought because of not recognizing that Father in an ordinary form, it means to be led to destruction.
59अभी वह समय आयेगा जो 108 ज्ञान गंगायें पूर्ण अवस्था को प्राप्त करेंगी . abhī vah samay āyēgā jō 108 gyān gaṅgāyē̃ pūrṇ avasthā kō prāpt karē̃gī . ab[adv.hī] vah[pn.sg.d.] samay[n.m.;sg.,d.] ānā[fut.m.sg.23] jō[pn.;d.] 108 gyān[n.m.;sg.,d.] gaṅgā[n.f.+ē̃;pl.d.] pūrṇ[adj.] avasthā[n.f.;sg.] kō[postp.] prāpt karnā[fut.f.pl.12hon3] . now that time come[fut.m.sg.23] that 108 knowledge Ganges x stage to reach . 60बाकी जो पढ़े हुए नहीं होंगे वे तो अपनी ही बरबादी करेंगे . bākī jō paṛhē huē nahī̃ hōṅgē way|vē tō apnī hī barbādī karē̃gē . bākī|bākī jō[pn.;d.] paṛhnā[opt.sg.23]|paṛhnā[past-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] nahī̃[neg] hōnā[fut.m.pl.12hon3] way|vah[pn.pl.d.] tō apnā[pn.ā=>ī;f.] hī[p.] barbādī[n.f.ī=>ī;sg.] karnā[fut.m.pl.12hon3] . (but|others) that (study[opt.sg.23]|study[past-part.m.pl.,o.]) be[past-part.m.pl.,o.] not be[fut.m.pl.12hon3] (x|that) then one’s own only x do[fut.m.pl.12hon3] .
74The time will now come when 108 Ganges of knowledge will attain their complete stage, but those who haven’t studied at all will only ruin themselves.
61यह निश्चय जानना जो कोई इस ईश्वरीय यज्ञ में छिपकर काम करता है तो उनको जानी जाननहार बाबा देख लेता है , वह फिर अपने साकार स्वरूप बाबा को टच करता है , सावधानी देने अर्थ . yah niśhchay jānnā jō kōī is īśhvarīy yagya mē̃ chhipkar kām kartā hai tō unkō jānī jānanhār bābā dēkh lētā hai , vah phir apnē sākār svarūp bābā kō touch kartā hai , sāvadhānī dēnē arth|earth . yah[pn.sg.d.] niśhchay[n.m.;sg.,d.] jānnā[inf.m.sg.d.] jō[pn.;d.] kōī[pn.;d.] yah[pn.sg.o.] īśhvarīy[adj.] yagya[n.m.;sg.,d.] mē̃[postp.] chhipnā[abs.] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] karnā[pres.sg.m.23] tō vah[pn.pl.kō] jānī jānanhār[x] bābā dēkhnā[pres.sg.m.23.root+lēnā] , vah[pn.sg.d.] phirnā[root]|phir[adv.] apnā[pn.ā=>ē;m.o.,m.pl.] sākār, sākārī[adj.] svarūp[n.m.;sg.,d.] bābā kō[postp.] touch karnā[pres.sg.m.23] , sāvdhānī[n.m.;sg.,d.] dēnā[inf.m.pl.,o.] arth[n.m.;sg.,d.]|earth . this faith know[inf.m.sg.d.] that some this Godly sacrificial fire in secretly[abs.] (task|lust) do[pres.sg.m.23] then that[.kō] Janijananhar Baba see[pres.sg.m.23.root+lēnā] , that (turn[root]|then) one’s own sakar form Baba to touch do[pres.sg.m.23] , x give[inf.m.pl.,o.] (meaning|earth) .
75Understand this firmly: Janijananhar (One who knows everything within each one) Baba is definitely watching everything of those who secretly perform wrong acts in the yagya. 76He then touches Baba, His corporeal form, for him to caution them.
62तो कोई भी बात छिपानी नहीं चाहिए . tō kōī bhī bāt chhipānī nahī̃ chāhiē . tō kōī bhī[x] bāt[n.f.;sg.] chhipānā[inf.f.] nahī̃[neg] chāhiē|chāhnā[imp.pl.2hon] . then anyone matter hide[inf.f.] not (should|x[imp.pl.2hon]) .
77So, you mustn’t hide anything.
63भल भूलें होती हैं परन्तु उनको बताने से ही आगे के लिए बच सकते हैं इसलिए बच्चे सावधान रहना . bhal bhūlē̃ hōtī haĩ parantu unkō batānē sē hī āgē kē liē bach saktē haĩ isliē bachchē sāvdhān rahnā . bhal bhūlnā[opt.pl.12hon3]|bhūl[n.f.+ē̃;pl.d.] hōnā[pres.pl.f.12hon3] parantu[conj.] vah[pn.pl.kō] batānā[inf.m.pl.,o.] sē[postp.] hī[p.] āgē kē liē[x] bachnā[pres.pl.m.12hon3.root+saknā] isliē bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] sāvdhān[adj.] rahnā[inf.m.sg.d.] . although (forget[opt.pl.12hon3]|mistake) be[pres.pl.f.12hon3] however that[.kō] tell[inf.m.pl.,o.] from only previously for x[pres.pl.m.12hon3.root+saknā] therefore child cautious remain[inf.m.sg.d.] .
78Even if mistakes are made, by telling Him about them, you are protected in the future. 79Therefore, children, remain cautious!
64बच्चों को पहले अपने को समझना चाहिए कि मैं हूँ कौन , व्हाट एम आई . bachchō̃ kō pahlē apnē kō samajhnā chāhiē ki maĩ hū̃ kaun , what am|M|aim eye|āī|I . bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] samajhnā[imp.pl.2hon.inf+cāhnā]|samajhnā[.oblig3] ki[conj.] maĩ[pn.sg.d.] hōnā[pres.sg.1] kaun[pn.;d.] , what be|M|aim eye|ānā[past-part.f.]|I . child to (x|firstly) one’s own to (understand[imp.pl.2hon.inf+cāhnā]|understand[.oblig3]) that I be[pres.sg.1] who , x (be|x) (eye|come[past-part.f.]|x) .
80Children, each of you should first of all understand yourself: Who am I? 81What am I?
65 « मैं ' ' शरीर को नहीं कहते , मैं कहते हैं आत्मा को . « maĩ ' ' śharīr kō nahī̃ kahtē , maĩ kahtē haĩ ātmā kō . « maĩ[pn.sg.d.] ' ' śharīr[n.m.;sg.,d.] kō[postp.] nahī̃[neg] kahnā[pres-part.m.pl.,o.] , maĩ[pn.sg.d.] kahnā[pres.pl.m.12hon3] ātmā[n.f.;sg.] kō[postp.] . « I ' ' body to not say[pres-part.m.pl.,o.] , I say[pres.pl.m.12hon3] soul to .
82When you say “I”, it does not refer to the body, but to the soul.
66मैं आत्मा कहाँ से आया हूँ ? maĩ ātmā kahā̃ sē āyā hū̃ ? maĩ[pn.sg.d.] ātmā[n.f.;sg.] kahā̃ sē[postp.] ānā[pres-perf.sg.m.1] ? I soul where from come[pres-perf.sg.m.1] ?
83Where did I, a soul, come from?
67किसकी सन्तान हूँ ? kiskī santān hū̃ ? kaun[pn.sg.kī] santān[n.m.;sg.,d.] hōnā[pres.sg.1] ? who[.kī] child be[pres.sg.1] ?
84Whose child am I?
68आत्मा को जब यह मालूम पड़ जाए कि मैं आत्मा परमपिता परमात्मा की सन्तान हूँ तब अपने बाप को याद करने से खुशी आ जाए . ātmā kō jab yah mālūm paṛ jāē ki maĩ ātmā parampitā paramātmā kī|key santān hū̃ tab apnē bāp kō yād karnē sē khuśhī ā jāē . ātmā[n.f.;sg.] kō[postp.] jab yah[pn.sg.d.] mālūm[adj.] paṛnā[opt.sg.23.root+jānā] ki[conj.] maĩ[pn.sg.d.] ātmā[n.f.;sg.] parampitā[n.m.;sg.,d.] paramātmā[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key santān[n.m.;sg.,d.] hōnā[pres.sg.1] tab apnā[pn.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] kō[postp.] yād[n.f.;sg.] karnā[inf.m.pl.,o.] sē[postp.] khuśhī[n.f.ī=>ī;sg.] ānā[opt.sg.23.root+jānā] . soul to when this x fall[opt.sg.23.root+jānā] that I soul Supreme Father Supreme Soul (do[past-part.f.]|of|key) child be[pres.sg.1] for only then one’s own father to remembrance do[inf.m.pl.,o.] from happiness come[opt.sg.23.root+jānā] .
85When a soul knows that I, a soul, am a child of the Supreme Father, the Supreme Soul, there will be happiness in remembering the Father.
69बच्चे को खुशी तब आती है जब बाप के आक्यूपेशन को जानता है . bachchē kō khuśhī tab ātī hai jab bāp kē|K occupation kō jāntā hai . bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] kō[postp.] khuśhī[n.f.ī=>ī;sg.] tab ānā[pres.sg.f.23] jab bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K occupation kō[postp.] jānnā[pres.sg.m.23] . child to happiness for only then come[pres.sg.f.23] when father (of|K) occupation to know[pres.sg.m.23] .
86Children experience happiness when they know their father’s occupation.
70जब तक छोटा है , बाप के आक्यूपेशन को नहीं जानता तब तक इतनी खुशी नहीं रहती . jab tak chhōṭā hai , bāp kē|K occupation kō nahī̃ jāntā tab tak itnī khuśhī nahī̃ rahtī . jab tak[x] chhōṭā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] , bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K occupation kō[postp.] nahī̃[neg] jānnā[pres-part.m.sg.d.] tab tak[x] itnā[adj.ā=>ī;f.] khuśhī[n.f.ī=>ī;sg.] nahī̃[neg] rahnā[pres-part.f.] . as long as small be[pres.sg.23] , father (of|K) occupation to not know[pres-part.m.sg.d.] x such happiness not remain[pres-part.f.] .
87When a child is young and doesn’t know his father’s occupation, there isn’t that much happiness.
71जैसे बड़ा होता जाता , बाप के आक्यूपेशन का पता पड़ता जाता तो वो नशा , वह खुशी चढ़ती जाती है . jaisē baṛā hōtā jātā , bāp kē|K occupation kā patā paṛtā jātā tō vō naśhā , vah khuśhī chaṛhtī jātī hai . jaisā[adj.ā=>ē;m.o.,m.pl.] baṛā[adj.ā=>ā;m.sg.d.] hōnā[pres-part.m.sg.d.] jānā[pres-part.m.sg.d.] , bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K occupation kā[postp.ā=>ā;m.sg.d.] patā[n.m.ā=>ā;sg.d.] paṛnā[pres-part.m.sg.d.] jānā[pres-part.m.sg.d.] tō vah[pn.;d.] naśhā[n.m.ā=>ā;sg.d.] , vah[pn.sg.d.] khuśhī[n.f.ī=>ī;sg.] chaṛhnā[pres.sg.f.23.pres-part+jānā] . like very be[pres-part.m.sg.d.] go[pres-part.m.sg.d.] , father (of|K) occupation of knowledge fall[pres-part.m.sg.d.] go[pres-part.m.sg.d.] then that intoxication , that happiness climb[pres.sg.f.23.pres-part+jānā] .
88As the child grows older, he comes to know his father’s occupation, and so the intoxication or happiness of that increases.
72तो पहले उनके आक्यूपेशन को जानना है कि हमारा बाबा कौन है ? tō pahlē unkē occupation kō jānnā hai ki hamārā bābā kaun hai ? tō pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] vah[pn.pl.kē] occupation kō[postp.] jānnā[pres.sg.23.oblig1] ki[conj.] ham[pn.pl.kā] bābā kaun[pn.;d.] hōnā[pres.sg.23] ? then (x|firstly) that[.kē] occupation to know[pres.sg.23.oblig1] that we[.kā] Baba who be[pres.sg.23] ?
89So, first of all, know His occupation as to who Baba is and where He lives.
73वह कहाँ रहता है ? vah kahā̃ rahtā hai ? vah[pn.sg.d.] kahā̃ rahnā[pres.sg.m.23] ? that where remain[pres.sg.m.23] ? 74अगर कहें आत्मा उसमें मर्ज हो जायेगी तो आत्मा विनाशी हो गई तो खुशी किसको आयेगी . agar kahē̃ ātmā usmē̃ merge hō jāyēgī tō ātmā vināśhī hō gaī tō khuśhī kiskō āyēgī . agar kahnā[opt.pl.12hon3] ātmā[n.f.;sg.] vah[pn.sg.mē̃] merge hōnā[fut.f.sg.23.root+jānā] tō ātmā[n.f.;sg.] vināśhī[adj.] hōnā[past-part.f..root+jānā] tō khuśhī[n.f.ī=>ī;sg.] kaun[pn.sg.kō] ānā[fut.f.sg.23] . if say[opt.pl.12hon3] soul that[.mē̃] merge be[fut.f.sg.23.root+jānā] then soul perishable be[past-part.f..root+jānā] then happiness who[.kō] come[fut.f.sg.23] .
90When you say that the soul will merge in Him, it means that the soul becomes perishable and so who would have happiness about that?
75तुम्हारे पास जो नये जिज्ञासु आते हैं उनको पूछना चाहिए कि तुम यहाँ क्या पढ़ते हो ? tumhārē pās|pass jō nayē jigyāsu ātē haĩ unkō pūchhnā chāhiē ki tum yahā̃ kyā paṛhtē hō ? tum[pn.pl.kē] pās|pass jō[pn.;d.] nayā[adj.ā=>ē;m.o.,m.pl.] jigyāsu[adj.] ānā[pres.pl.m.12hon3] vah[pn.pl.kō] pūchhnā[imp.pl.2hon.inf+cāhnā]|pūchhnā[.oblig3] ki[conj.] tum[pn.pl.] yahā̃ kyā paṛhnā[pres.pl.m.2] ? you[.kē] (x|pass) that new x come[pres.pl.m.12hon3] that[.kō] (ask[imp.pl.2hon.inf+cāhnā]|ask[.oblig3]) that you here what study[pres.pl.m.2] ?
91You should ask new students who come to you: What are you studying here?
76इससे क्या स्टेट्स मिलती है ? issē kyā status miltī hai ? yah[pn.sg.sē] kyā status milnā[pres.sg.f.23] ? this[.sē] what status receive[pres.sg.f.23] ?
92What status will you receive through it?
77उस कालेज में तो पढ़ने वाले बताते हैं कि हम डाक्टर बन रहे हैं , इन्जीनियर बन रहे हैं . . . तो उन पर विश्वास करेंगे ना कि यह बरोबर पढ़ रहे हैं . us college mē̃ tō paṛhnē vālē batātē haĩ ki ham doctor ban rahē haĩ , engineer ban rahē haĩ . . . tō un par viśhvās karē̃gē nā ki yah barōbar paṛh rahē haĩ . vah[pn.sg.o.] college mē̃[postp.] tō paṛhnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] batānā[pres.pl.m.12hon3] ki[conj.] ham[pn.pl.] doctor bannā[pres.pl.m.prog.12hon3] , engineer bannā[pres.pl.m.prog.12hon3] . . . tō vah[pn.pl.o.] par[postp.]|par[adj.] viśhvās[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] nā ki[conj.] yah[pn.sg.d.] barōbar paṛhnā[pres.pl.m.prog.12hon3] . that college in then study[inf.m.pl.,o.] those who tell[pres.pl.m.12hon3] that we doctor become[pres.pl.m.prog.12hon3] , engineer become[pres.pl.m.prog.12hon3] . . . then that (at|other) belief do[fut.m.pl.12hon3] ∅ that this x study[pres.pl.m.prog.12hon3] .
93Those who study in worldly colleges tell you that they are becoming a doctor or an engineer. 94So, you would have the faith that they are truly studying that.
78यहाँ भी स्टूडेन्टस बताते हैं कि यह है दुःख की दुनिया जिसको नर्क , हेल अथवा डेवल वर्ल्ड कहते हैं . yahā̃ bhī students batātē haĩ ki yah hai duḥkh kī|key duniyā jiskō nark , hell athavā ḍēval world kahtē haĩ . yahā̃ bhī[p.] student batānā[pres.pl.m.12hon3] ki[conj.] yah[pn.sg.d.] hōnā[pres.sg.23] duḥkh[n.m.;sg.,d.]|duḥkhnā[root] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key duniyā[n.f.;sg.] jō[pn.sg.kō] nark[n.m.;sg.,d.] , hell athavā x world kahnā[pres.pl.m.12hon3] . here too student tell[pres.pl.m.12hon3] that this be[pres.sg.23] (sorrow|hurt[root]) (do[past-part.f.]|of|key) world that[.kō] hell , hell that is x world say[pres.pl.m.12hon3] .
95Here, too, students say that this is the world of sorrow, which is called hell, that is, it is the devil world.
79उनके अगेन्स्ट है हेविन अथवा डीटी वर्ल्ड , जिसको स्वर्ग कहते हैं . unkē against hai heaven athavā deity world , jiskō svarg kahtē haĩ . vah[pn.pl.kē] against hōnā[pres.sg.23] heaven athavā deity world[x] , jō[pn.sg.kō] svarg[n.m.;sg.,d.] kahnā[pres.pl.m.12hon3] . that[.kē] against be[pres.sg.23] heaven that is deity world , that[.kō] heaven say[pres.pl.m.12hon3] .
96Against that is heaven which is called the deity world, heaven.
80यह तो सभी जानते हैं , समझ भी सकते हैं कि यह वह स्वर्ग नहीं है , यह नर्क है अथवा दुःख की दुनिया है , पाप आत्माओं की दुनिया है तब तो उसको पुकारते हैं कि हमको पुण्य की दुनिया में ले चलो . yah tō sabhī jāntē haĩ , samajh bhī saktē haĩ ki yah vah svarg nahī̃ hai , yah nark hai athavā duḥkh kī|key duniyā hai , pāp ātmāō̃ kī duniyā hai tab tō uskō pukārtē haĩ ki hamkō puṇya kī|key duniyā mē̃ lē chalō . yah[pn.sg.d.] tō sab[adv.hī] jānnā[pres.pl.m.12hon3] , samajh[n.f.;sg.]|samajhnā[root] bhī[p.] saknā[pres.pl.m.12hon3] ki[conj.] yah[pn.sg.d.] vah[pn.sg.d.] svarg[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.23] , yah[pn.sg.d.] nark[n.m.;sg.,d.] hōnā[pres.sg.23] athavā duḥkh[n.m.;sg.,d.]|duḥkhnā[root] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key duniyā[n.f.;sg.] hōnā[pres.sg.23] , pāp ātmāō̃ kī duniyā[x] hōnā[pres.sg.23] tab tō vah[pn.sg.kō] pukārnā[pres.pl.m.12hon3] ki[conj.] ham[pn.pl.kō] puṇya[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key duniyā[n.f.;sg.] mē̃[postp.] lē chalnā[opt.pl.2,imp.pl.2] . this then all know[pres.pl.m.12hon3] , (understanding|understand[root]) too can[pres.pl.m.12hon3] that this that heaven not be[pres.sg.23] , this hell be[pres.sg.23] that is (sorrow|hurt[root]) (do[past-part.f.]|of|key) world be[pres.sg.23] , x be[pres.sg.23] for only then then that[.kō] call[pres.pl.m.12hon3] that we[.kō] charity (do[past-part.f.]|of|key) world in x[opt.pl.2,imp.pl.2] .
97Everyone knows this, because you can understand that this is not heaven; this is hell, that is, it is the world of sorrow. 98It is the world of sinful souls and that is why they call out to Him: Take us to a world of charity.
81तो यह बच्चे जो पढ़ रहे हैं वह जानते हैं कि हमको बाबा उस पुण्य की दुनिया में ले चल रहे हैं . tō yah bachchē jō paṛh rahē haĩ vah jāntē haĩ ki hamkō bābā us puṇya kī|key duniyā mē̃ lē chal rahē haĩ . tō yah[pn.sg.d.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] jō[pn.;d.] paṛhnā[pres.pl.m.prog.12hon3] vah[pn.sg.d.] jānnā[pres.pl.m.12hon3] ki[conj.] ham[pn.pl.kō] bābā vah[pn.sg.o.] puṇya[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key duniyā[n.f.;sg.] mē̃[postp.] lē chalnā[pres.pl.m.prog.12hon3] . then this child that study[pres.pl.m.prog.12hon3] that know[pres.pl.m.12hon3] that we[.kō] Baba that charity (do[past-part.f.]|of|key) world in x[pres.pl.m.prog.12hon3] .
99The children who are studying here know that Baba is now taking them to that world.
82तो जो नये स्टूडेन्ट आते हैं उनको बच्चों से पूछना चाहिए , बच्चों से पढ़ना चाहिए . tō jō nayē student ātē haĩ unkō bachchō̃ sē pūchhnā chāhiē , bachchō̃ sē paṛhnā chāhiē . tō jō[pn.;d.] nayā[adj.ā=>ē;m.o.,m.pl.] student ānā[pres.pl.m.12hon3] vah[pn.pl.kō] bachchā[n.m.ā=>ō̃;pl.o.] sē[postp.] pūchhnā[imp.pl.2hon.inf+cāhnā]|pūchhnā[.oblig3] , bachchā[n.m.ā=>ō̃;pl.o.] sē[postp.] paṛhnā[imp.pl.2hon.inf+cāhnā]|paṛhnā[.oblig3] . then that new student come[pres.pl.m.12hon3] that[.kō] child from (ask[imp.pl.2hon.inf+cāhnā]|ask[.oblig3]) , child from (study[imp.pl.2hon.inf+cāhnā]|study[.oblig3]) .
100New students who come here should question the children; they should learn from the children.
83वह अपने टीचर का अथवा बाप का आक्यूपेशन बता सकते हैं . vah apnē teacher kā athavā bāp kā occupation batā saktē haĩ . vah[pn.sg.d.] apnā[pn.ā=>ē;m.o.,m.pl.] teacher kā[postp.ā=>ā;m.sg.d.] athavā bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] occupation batānā[pres.pl.m.12hon3.root+saknā] . that one’s own teacher of that is father of occupation tell[pres.pl.m.12hon3.root+saknā] .
101They can tell them the Teacher’s and the Father’s occupation.
84बाप थोड़ेही अपनी सराहना खुद बैठ करेंगे , टीचर अपनी महिमा खुद सुनायेगा क्या ! bāp thōṛēhī apnī sarāhnā khud baiṭh karē̃gē , teacher apnī mahimā khud sunāyēgā kyā ! bāp[n.m.;sg.,d.] thōṛēhī apnā[pn.ā=>ī;f.] sarāhnā[n.f.;sg.] khud baiṭhnā[root] karnā[fut.m.pl.12hon3] , teacher apnā[pn.ā=>ī;f.] mahimā[n.f.;sg.] khud sunānā[fut.m.sg.23] kyā ! father not one’s own x oneself sit[root] do[fut.m.pl.12hon3] , teacher one’s own praise oneself speak[fut.m.sg.23] what !
102The Father would not sit and praise Himself. 103Would a teacher praise himself?
85वह तो स्टूडेन्ट सुनायेंगे कि यह ऐसा टीचर है , तब कहते हैं स्टूडेन्टस शोज़ मास्टर . vah tō student sunāyēṅgē ki yah aisā teacher hai , tab kahtē haĩ students shows master . vah[pn.sg.d.] tō student sunānā[fut.m.pl.12hon3] ki[conj.] yah[pn.sg.d.] aisā[adj.ā=>ā;m.sg.d.] teacher hōnā[pres.sg.23] , tab kahnā[pres.pl.m.12hon3] student show master . that then student speak[fut.m.pl.12hon3] that this such teacher be[pres.sg.23] , for only then say[pres.pl.m.12hon3] student show master .
104The students would say that this teacher is like this. 105This is why it is said: Studentsreveal their master.
86तुम बच्चे जो इतना कोर्स पढ़कर आये हो , तुम्हारा काम है नयों को बैठ समझाना . tum bachchē jō itnā course paṛhkar āyē hō , tumhārā kām hai nayō̃ kō baiṭh samjhānā . tum[pn.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] jō[pn.;d.] itnā[adj.ā=>ā;m.sg.d.] course paṛhnā[abs.] ānā[pres-perf.pl.m.2] , tum[pn.pl.kā] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] hōnā[pres.sg.23] nayā[n.m.ā=>ō̃;pl.o.] kō[postp.] baiṭhnā[root] samjhānā[inf.m.sg.d.] . you child that such course study[abs.] come[pres-perf.pl.m.2] , you[.kā] (task|lust) be[pres.sg.23] new to sit[root] explain[inf.m.sg.d.] .
106You children have studied this course and so it is your duty to explain to the new ones who come.
87बाकी टीचर जो बी . ए . एम . ए . पढ़ा रहे हैं वह बैठ नये स्टूडेन्ट को ए . बी . सी . सिखलायेंगे क्या ! bākī teacher jō B|be . A . am|M|aim . A . paṛhā rahē haĩ vah baiṭh nayē student kō A . B|be . see|sī|C . sikhlāyēṅgē kyā ! bākī|bākī teacher jō[pn.;d.] B|be . A . be|M|aim . A . paṛhānā[pres.pl.m.prog.12hon3] vah[pn.sg.d.] baiṭhnā[root] nayā[adj.ā=>ē;m.o.,m.pl.] student kō[postp.] A . B|be . see|sā[adj.ā=>ī;f.]|C . sikhlānā[fut.m.pl.12hon3] kyā ! (but|others) teacher that (x|be) . a . (be|x) . a . teach[pres.pl.m.prog.12hon3] that sit[root] new student to a . (x|be) . (see|x) . teach[fut.m.pl.12hon3] what !
107Would a teacher who teaches students for a BA or MA teach new students theABC?
88कोई-कोई स्टूडेन्ट अच्छे होशियार होते हैं , वह दूसरों को भी पढ़ाते हैं . kōī-kōī student achchhē hōśhiyār hōtē haĩ , vah dūsrō̃ kō bhī paṛhātē haĩ . kōī[pn.;d.] student achchhā[adj.ā=>ē;m.o.,m.pl.] hōśhiyār[adj.] hōnā[pres.pl.m.12hon3] , vah[pn.sg.d.] dūsrā[n.m.+ō̃;pl.o.] kō[postp.] bhī[p.] paṛhānā[pres.pl.m.12hon3] . some student achcha clever be[pres.pl.m.12hon3] , that other to too teach[pres.pl.m.12hon3] .
108Some students are very clever and they also teach others.
89उसमें माता गुरू तो मशहूर है . usmē̃ mātā gurū tō maśhhūr hai . vah[pn.sg.mē̃] mātā[n.f.;sg.] gurū[n.m.;sg.,d.] tō maśhhūr[adj.] hōnā[pres.sg.23] . that[.mē̃] mother guru then x be[pres.sg.23] .
109The mother guru has been remembered for that.
90यह है डीटी धर्म की पहली माता , जिसको जगदम्बा कहते हैं . yah hai deity dharm kī|key pahlī mātā , jiskō jagadambā kahtē haĩ . yah[pn.sg.d.] hōnā[pres.sg.23] deity dharm[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key pahlā[adj.ā=>ī;f.] mātā[n.f.;sg.] , jō[pn.sg.kō] jagadambā[x] kahnā[pres.pl.m.12hon3] . this be[pres.sg.23] deity religion (do[past-part.f.]|of|key) x mother , that[.kō] Jagadamba say[pres.pl.m.12hon3] .
110She is the first mother of the deity religion and is called Jagadamba.
91माता की बहुत महिमा है . mātā kī|key bahut mahimā hai . mātā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bahut mahimā[n.f.;sg.] hōnā[pres.sg.23] . mother (do[past-part.f.]|of|key) very praise be[pres.sg.23] .
111There is a lot of praise of the mother.
92बंगाल में काली , दुर्गा , सरस्वती और लक्ष्मी इन चार देवियों की बहुत पूजा करते हैं . baṅgāl mē̃ kālī , durgā , sarasvatī aur lakṣhmī in chār dēviyō̃ kī|key bahut pūjā kartē haĩ . baṅgāl[n.m.;sg.,d.] mē̃[postp.] kālī[n.m.;sg.,d.]|kālā[adj.ā=>ī;f.]|kālī[x] , durgā[x] , sarasvatī[x] aur lakṣhmī[n.f.ī=>ī;sg.] yah[pn.pl.o.]|in chār[adj.] dēvī[n.f.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bahut pūjnā[past-part.m.sg.d.]|pūjā[n.f.;sg.] karnā[pres.pl.m.12hon3] . Bengal in (x|ugly|Kali) , x , Saraswati and Lakshmi (this|in) four goddess (do[past-part.f.]|of|key) very (x[past-part.m.sg.d.]|worship) do[pres.pl.m.12hon3] .
112In Bengal, Kali, Durga, Saraswati and Lakshmi, these four, are worshipped a lot.
93अब उन चार का आक्यूपेशन तो मालूम होना चाहिए . ab un chār kā occupation tō mālūm hōnā chāhiē . ab[adv.] vah[pn.pl.o.] chār[adj.] kā[postp.ā=>ā;m.sg.d.] occupation tō mālūm[adj.] hōnā[imp.pl.2hon.inf+cāhnā]|hōnā[.oblig3] . now that four of occupation then x (be[imp.pl.2hon.inf+cāhnā]|be[.oblig3]) .
113One should know the occupation of all those four.
94जैसे लक्ष्मी है तो वह है गॉडेज आफ वेल्थ . jaisē lakṣhmī hai tō vah hai goddess off|of wealth . jaisā[adj.ā=>ē;m.o.,m.pl.] lakṣhmī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] tō vah[pn.sg.d.] hōnā[pres.sg.23] goddess off|of wealth . like Lakshmi be[pres.sg.23] then that be[pres.sg.23] goddess (x|of) wealth .
114For example, Lakshmi is the Goddess of Wealth.
95वह तो यहाँ ही राज्य करके गई है . vah tō yahā̃ hī rājya karkē gaī hai . vah[pn.sg.d.] tō yahā̃ hī[p.] rājya[n.m.;sg.,d.] karnā[abs.] jānā[pres-perf.sg.f.23] . that then here only kingdom do[abs.] go[pres-perf.sg.f.23] .
115She ruled here and departed.
96बाकी काली , दुर्गा आदि यह तो सब इस पर नाम पड़े हैं . bākī kālī , durgā ādi yah tō sab is par nām paṛē haĩ . bākī|bākī kālī[n.m.;sg.,d.]|kālā[adj.ā=>ī;f.]|kālī[x] , durgā[x] ādi[adj.] yah[pn.sg.d.] tō sab[adj.] yah[pn.sg.o.] par[postp.]|par[adj.] nām[n.m.;sg.,d.] paṛnā[pres-perf.pl.m.12hon3] . (but|others) (x|ugly|Kali) , x etc. this then all this (at|other) name fall[pres-perf.pl.m.12hon3] .
116However, the names Kali, Durga etc. are given to this one.
97अगर चार मातायें हैं तो उनके चार पति भी होने चाहिए . agar chār mātāyē̃ haĩ tō unkē chār pati bhī hōnē chāhiē . agar chār[adj.] mātā[n.f.+ē̃;pl.d.] hōnā[pres.pl.12hon3] tō vah[pn.pl.kē] chār[adj.] pati[n.m.;sg.,d.] bhī[p.] hōnā[.oblig3] . if four mother be[pres.pl.12hon3] then that[.kē] four husband too be[.oblig3] .
117If there are four mothers (goddesses), there should also be the four consorts.
98अब लक्ष्मी का तो नारायण पति प्रसिद्ध है . ab lakṣhmī kā tō nārāyaṇ pati prasiddh hai . ab[adv.] lakṣhmī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] tō nārāyaṇ pati[n.m.;sg.,d.] prasiddh[adj.] hōnā[pres.sg.23] . now Lakshmi of then Narayan husband x be[pres.sg.23] .
118Narayan of Lakshmi is very well known.
99काली का पति कौन है ? kālī kā pati kaun hai ? kālī[n.m.;sg.,d.]|kālā[adj.ā=>ī;f.]|kālī[x] kā[postp.ā=>ā;m.sg.d.] pati[n.m.;sg.,d.] kaun[pn.;d.] hōnā[pres.sg.23] ? (x|ugly|Kali) of husband who be[pres.sg.23] ?
119Who is Kali’s consort?
100 ( शंकर ) लेकिन शंकर को तो पार्वती का पति बताते हैं . ( śhaṅkar ) lēkin śhaṅkar kō tō pārvatī kā pati batātē haĩ . ( śhaṅkar[n.m.;sg.,d.] ) lēkin śhaṅkar[n.m.;sg.,d.] kō[postp.] tō pārvatī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] pati[n.m.;sg.,d.] batānā[pres.pl.m.12hon3] . ( Shankar ) but Shankar to then Parvati of husband tell[pres.pl.m.12hon3] .
120(Shankar). 121However, Shankar is shown as the consort of Parvati.
101पार्वती कोई काली नहीं है . pārvatī kōī kālī nahī̃ hai . pārvatī[n.f.ī=>ī;sg.] kōī[pn.;d.] kālī[n.m.;sg.,d.]|kālā[adj.ā=>ī;f.]|kālī[x] nahī̃[neg] hōnā[pres.sg.23] . Parvati some (x|ugly|Kali) not be[pres.sg.23] .
122Parvati is not Kali.
102बहुत हैं जो काली को पूजते हैं , माता को याद करते हैं लेकिन पिता का पता नहीं है . bahut haĩ jō kālī kō pūjtē haĩ , mātā kō yād kartē haĩ lēkin pitā kā patā nahī̃ hai . bahut hōnā[pres.pl.12hon3] jō[pn.;d.] kālī[n.m.;sg.,d.]|kālā[adj.ā=>ī;f.]|kālī[x] kō[postp.] pūjnā[pres.pl.m.12hon3] , mātā[n.f.;sg.] kō[postp.] yād karnā[pres.pl.m.12hon3] lēkin pitā[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] patā[n.m.ā=>ā;sg.d.] nahī̃[neg] hōnā[pres.sg.23] . very be[pres.pl.12hon3] that (x|ugly|Kali) to x[pres.pl.m.12hon3] , mother to remember but father of knowledge not be[pres.sg.23] .
123There are many who worship Kali. 124They remember the goddess but they don’t know about her consort.
103काली का या तो पति होना चाहिए या पिता होना चाहिए लेकिन यह कोई को पता नहीं है . kālī kā yā tō pati hōnā chāhiē yā pitā hōnā chāhiē lēkin yah kōī kō patā nahī̃ hai . kālī[n.m.;sg.,d.]|kālā[adj.ā=>ī;f.]|kālī[x] kā[postp.ā=>ā;m.sg.d.] yā tō pati[n.m.;sg.,d.] hōnā[imp.pl.2hon.inf+cāhnā]|hōnā[.oblig3] yā pitā[n.m.;sg.,d.] hōnā[imp.pl.2hon.inf+cāhnā]|hōnā[.oblig3] lēkin yah[pn.sg.d.] kōī[pn.;d.] kō[postp.] patā[n.m.ā=>ā;sg.d.] nahī̃[neg] hōnā[pres.sg.23] . (x|ugly|Kali) of or then husband (be[imp.pl.2hon.inf+cāhnā]|be[.oblig3]) or father (be[imp.pl.2hon.inf+cāhnā]|be[.oblig3]) but this some to knowledge not be[pres.sg.23] .
125Kali must have either a consort or the Father, but no one knows about that.
104तुमको समझाना है कि दुनिया यह एक ही है , जो कोई समय दुःख की दुनिया अथवा दोज़क बन जाती है वही फिर सतयुग में बहिश्त अथवा स्वर्ग बन जाती है . tumkō samjhānā hai ki duniyā yah ēk hī hai , jō kōī samay duḥkh kī|key duniyā athavā dōzak ban jātī hai vahī phir satyug mē̃ bahiśht athavā svarg ban jātī hai . tum[pn.pl.kō] samjhānā[pres.sg.23.oblig1] ki[conj.] duniyā[n.f.;sg.] yah[pn.sg.d.] ēk[adj.] hī[p.] hōnā[pres.sg.23] , jō[pn.;d.] kōī[pn.;d.] samay[n.m.;sg.,d.] duḥkh[n.m.;sg.,d.]|duḥkhnā[root] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key duniyā[n.f.;sg.] athavā dōzak[n.m.;sg.,d.] bannā[pres.sg.f.23.root+jānā] vahī phirnā[root]|phir[adv.] satyug[n.m.;sg.,d.] mē̃[postp.] bahiśht[n.f.;sg.] athavā svarg[n.m.;sg.,d.] bannā[pres.sg.f.23.root+jānā] . you[.kō] explain[pres.sg.23.oblig1] that world this one only be[pres.sg.23] , that some time (sorrow|hurt[root]) (do[past-part.f.]|of|key) world that is extreme depths of hell become[pres.sg.f.23.root+jānā] this (turn[root]|then) golden age in heaven that is heaven become[pres.sg.f.23.root+jānā] .
126You have to explain that there is just this one world, which at some point in time becomes a world of sorrow, hell, and that same world then becomes Paradise or heaven in the golden age.
105लक्ष्मी-नारायण भी इस ही सृष्टि पर सतयुग के समय राज्य करते थे . lakṣhmī-nārāyaṇ bhī is hī sr̥iṣhṭi par satyug kē|K samay rājya kartē thē . lakṣhmī-nārāyaṇ[n.m.;sg.,d.] bhī[p.] yah[pn.sg.o.] hī[p.] sr̥iṣhṭi[n.f.;sg.] par[postp.]|par[adj.] satyug[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K samay[n.m.;sg.,d.] rājya karnā[hab-past.pl.m.] . Lakshmi and Narayan too this only world (at|other) golden age (of|K) time x .
127Lakshmi and Narayan used to rule this world in the golden age.
106बाकी सूक्ष्म में तो कोई वैकुण्ठ है नहीं जहाँ सूक्ष्म लक्ष्मी-नारायण हैं . bākī sūkṣhma mē̃ tō kōī vaikuṇṭha hai nahī̃ jahā̃ sūkṣhma lakṣhmī-nārāyaṇ haĩ . bākī|bākī sūkṣhma[adj.] mē̃[postp.] tō kōī[pn.;d.] vaikuṇṭh[x] hōnā[pres.sg.23] nahī̃[neg] jahā̃ sūkṣhma[adj.] lakṣhmī-nārāyaṇ[n.m.;sg.,d.] hōnā[pres.pl.12hon3] . (but|others) subtle in then some x be[pres.sg.23] not where there subtle Lakshmi and Narayan be[pres.pl.12hon3] .
128There isn’t a heaven in the subtle region where there are the subtle (forms of) Lakshmi and Narayan.
107उनके चित्र यहाँ ही हैं तो जरूर यहाँ ही राज्य करके गये हैं . unkē chitra yahā̃ hī haĩ tō jarūr yahā̃ hī rājya karkē gayē haĩ . vah[pn.pl.kē] chitra[n.m.;sg.,d.] yahā̃ hī[p.] hōnā[pres.pl.12hon3] tō zarūr yahā̃ hī[p.] rājya[n.m.;sg.,d.] karnā[abs.] jānā[pres-perf.pl.m.12hon3] . that[.kē] picture here only be[pres.pl.12hon3] then definitely here only kingdom do[abs.] go[pres-perf.pl.m.12hon3] .
129Their images are here and so they surely ruled here and departed.
108खेल सारा इस कारपोरियल वर्ल्ड में चलता है . khēl sārā is corporeal world mē̃ chaltā hai . khēl[n.m.;sg.,d.]|khēlnā[root] sārā[adj.ā=>ā;m.sg.d.] yah[pn.sg.o.] corporeal world[x] mē̃[postp.] chalnā[pres.sg.m.23] . (play|play[root]) the whole this x in continue[pres.sg.m.23] .
130The whole play takes place in the corporeal world.
109हिस्ट्री जॉग्राफी इस कारपोरियल वर्ल्ड की है . history geography is corporeal world kī hai . history geography yah[pn.sg.o.] corporeal world[x] karnā[pres-perf.sg.f.23] . x geography this x do[pres-perf.sg.f.23] .
131History and geography are also of this corporeal world.
110सूक्ष्म-वतन की कोई हिस्ट्री-जॉग्राफी होती नहीं . sūkṣhma-vatan kī|key kōī history-geography hōtī nahī̃ . sūkṣhmavatan[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key kōī[pn.;d.] history-geography hōnā[pres-part.f.] nahī̃[neg] . subtle region (do[past-part.f.]|of|key) some history and geography be[pres-part.f.] not .
132There is no history and geography of the subtle region.
111लेकिन सभी बातों को छोड़ तुमको नये जिज्ञासु को पहले अल्फ सिखलाना है फिर बे समझाना है . lēkin sabhī bātō̃ kō chhōṛ tumkō nayē jigyāsu kō pahlē alpha sikhlānā hai phir bē samjhānā hai . lēkin sab[adv.hī] bāt[n.f.+ō̃;pl.o.] kō[postp.] chhōṛnā[root] tum[pn.pl.kō] nayā[adj.ā=>ē;m.o.,m.pl.] jigyāsu[adj.] kō[postp.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] alpha[n.m.;sg.,d.] sikhlānā[pres.sg.23.oblig1] phirnā[root]|phir[adv.] bē[x] samjhānā[pres.sg.23.oblig1] . but all matter to renounce[root] you[.kō] new x to (x|firstly) Alpha teach[pres.sg.23.oblig1] (turn[root]|then) beta explain[pres.sg.23.oblig1] .
133However, you have to put everything aside and first of all teach new students about Alpha and beta.
112अल्फ है गाड , वह सुप्रीम सोल है . alpha hai god , vah supreme soul hai . alpha[n.m.;sg.,d.] hōnā[pres.sg.23] god , vah[pn.sg.d.] supreme soul[x] hōnā[pres.sg.23] . Alpha be[pres.sg.23] x , that Supreme Soul be[pres.sg.23] .
134Alpha is God; He is the Supreme Soul.
113जब तक यह पूरा समझा नहीं है तब तक परमपिता के लिए वह लव नहीं जागता , वह खुशी नहीं आती क्योंकि पहले जब बाप को जानें तब उनके आक्यूपेशन को भी जानकर खुशी में आवें . jab tak yah pūrā samjhā nahī̃ hai tab tak parampitā kē liē vah lav|love nahī̃ jāgtā , vah khuśhī nahī̃ ātī kyōṅki pahlē jab bāp kō jānē̃ tab unkē occupation kō bhī jānkar khuśhī mē̃ āvē̃ . jab tak[x] yah[pn.sg.d.] pūrā[adj.ā=>ā;m.sg.d.] samjhānā[root]|samajhnā[past-part.m.sg.d.] nahī̃[neg] hōnā[pres.sg.23] tab tak[x] parampitā[n.m.;sg.,d.] kē liē[x] vah[pn.sg.d.] lav[n.m.;sg.,d.]|love nahī̃[neg] jagnā[pres-part.m.sg.d.]|jāgtā[adj.ā=>ā;m.sg.d.] , vah[pn.sg.d.] khuśhī[n.f.ī=>ī;sg.] nahī̃[neg] ānā[pres-part.f.] kyōṅki pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] jab bāp[n.m.;sg.,d.] kō[postp.] jānnā[opt.pl.12hon3] tab vah[pn.pl.kē] occupation kō[postp.] bhī[p.] jānnā[abs.] khuśhī[n.f.ī=>ī;sg.] mē̃[postp.] ānā[opt.pl.12hon3] . as long as this full (explain[root]|understand[past-part.m.sg.d.]) not be[pres.sg.23] x Supreme Father for that (Luv|love) not (wake up[pres-part.m.sg.d.]|ignited) , that happiness not come[pres-part.f.] because (x|firstly) when father to know[opt.pl.12hon3] for only then that[.kē] occupation to too know[abs.] happiness in come[opt.pl.12hon3] .
135Until they have understood this fully, their love for God won’t awaken and they won’t have that happiness. 136This is because, first of all, only when they know the Father can they also know His occupation and have that happiness.
114तो खुशी है इस पहली बात को समझने में . tō khuśhī hai is pahlī bāt kō samajhnē mē̃ . tō khuśhī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] yah[pn.sg.o.] pahlā[adj.ā=>ī;f.] bāt[n.f.;sg.] kō[postp.] samajhnā[inf.m.pl.,o.] mē̃[postp.] . then happiness be[pres.sg.23] this x matter to understand[inf.m.pl.,o.] in .
137So, there is happiness in understanding this first aspect.
115गाड तो एवरहैपी है , आनंद स्वरूप है . god tō ever happy hai , ānand svarūp hai . god tō ever happy hōnā[pres.sg.23] , ānand[x] svarūp[n.m.;sg.,d.] hōnā[pres.sg.23] . x then x be[pres.sg.23] , bliss form be[pres.sg.23] .
138God is everhappy, the Blissful One.
116उनके हम बच्चे हैं तो क्यों न वह खुशी आनी चाहिए ! unkē ham bachchē haĩ tō kyō̃ na vah khuśhī ānī chāhiē ! vah[pn.pl.kē] ham[pn.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] hōnā[pres.pl.12hon3] tō kyō̃ na[neg] vah[pn.sg.d.] khuśhī[n.f.ī=>ī;sg.] ānā[.oblig3] ! that[.kē] we child be[pres.pl.12hon3] then why not that happiness come[.oblig3] !
139We are His children and so why should we not have that happiness?
117वह गुदगुदी क्यों नहीं होती ! vah gudagudī kyō̃ nahī̃ hōtī ! vah[pn.sg.d.] x kyō̃ nahī̃[neg] hōnā[pres-part.f.] ! that x why not be[pres-part.f.] !
140Why isn’t there the feeling of bubbling happiness?
118आई एम सन आफ गाड , आई एम एवरहैपी मास्टर गाड . I am son|san off|of god , I am ever happy master god . I am[x] son|san off|of god , I am[x] ever happy master god . I am (son|in the year) (x|of) x , I am x master x .
141I am a son of God, I am an ever-happy, master god.
119वह खुशी नहीं आती तो सिद्ध है अपने को सन ( बच्चा ) नहीं समझते हैं . vah khuśhī nahī̃ ātī tō siddha hai apnē kō son|san ( bachchā ) nahī̃ samajhtē haĩ . vah[pn.sg.d.] khuśhī[n.f.ī=>ī;sg.] nahī̃[neg] ānā[pres-part.f.] tō siddh[adj.] hōnā[pres.sg.23] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] son|san ( bachchā[n.m.ā=>ā;sg.d.] ) nahī̃[neg] samajhnā[pres.pl.m.12hon3] . that happiness not come[pres-part.f.] then successful be[pres.sg.23] one’s own to (son|in the year) ( child ) not understand[pres.pl.m.12hon3] .
142When there isn’t that happiness, it proves that you do not consider yourself to be a son of God.
120गाड इज़ एवरहैपी बट आई एम नाट हैप्पी क्योंकि फादर को नहीं जानते हैं . god is ever happy but I am not happy kyōṅki father kō nahī̃ jāntē haĩ . god be ever happy but I am[x] not happy kyōṅki father kō[postp.] nahī̃[neg] jānnā[pres.pl.m.12hon3] . x be x but I am not x because father to not know[pres.pl.m.12hon3] .
143God is everhappy, but I am not happy because I do not know the Father.
121बात तो सहज है . bāt tō sahaj hai . bāt[n.f.;sg.] tō sahaj[adj.] hōnā[pres.sg.23] . matter then easy be[pres.sg.23] .
144It is a very simple matter.
122कोई-कोई को यह ज्ञान सुनने के बदले शान्ति अच्छी लगती है क्योंकि बहुत हैं जो ज्ञान उठा भी नहीं सकेंगे . kōī-kōī kō yah gyān sunnē kē badlē śhānti achchhī lagtī hai kyōṅki bahut haĩ jō gyān uṭhā bhī nahī̃ sakē̃gē . kōī[pn.;d.] kō[postp.] yah[pn.sg.d.] gyān[n.m.;sg.,d.] sunnā[inf.m.pl.,o.] kē badlē[x] śhānti achchhā[adj.ā=>ī;f.] lagnā[pres.sg.f.23] kyōṅki bahut hōnā[pres.pl.12hon3] jō[pn.;d.] gyān[n.m.;sg.,d.] uṭhnā[past-part.m.sg.d.]|uṭhānā[root] bhī[p.] nahī̃[neg] saknā[fut.m.pl.12hon3] . some to this knowledge listen[inf.m.pl.,o.] instead of peace achcha x[pres.sg.f.23] because very be[pres.pl.12hon3] that knowledge (wake up[past-part.m.sg.d.]|uplift[root]) too not can[fut.m.pl.12hon3] .
145Instead of listening to this knowledge, some people prefer peace because there are many who won’t be able to take this knowledge.
123इतना समय कहाँ है . itnā samay kahā̃ hai . itnā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] kahā̃ hōnā[pres.sg.23] . such time where be[pres.sg.23] .
146There isn’t that much time.
124बस इस अल्फ को भी जानकर साइलेन्स में रहें तो वह भी अच्छा है . bas is alpha kō bhī jānkar silence mē̃ rahē̃ tō vah bhī achchhā hai . basnā[root]|bas yah[pn.sg.o.] alpha[n.m.;sg.,d.] kō[postp.] bhī[p.] jānnā[abs.] silence mē̃[postp.] rahnā[opt.pl.12hon3] tō vah[pn.sg.d.] bhī[p.] achchhā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . (x[root]|simply) this Alpha to too know[abs.] silence in remain[opt.pl.12hon3] then that too achcha be[pres.sg.23] .
147Even if they simply understand Alpha and stay in silence, that too is good.
125जैसे संन्यासी भी पहाड़ों की कन्दराओं में जाकर परमात्मा की याद में बैठते हैं . jaisē sannyāsī bhī pahāṛō̃ kī|key kandarāō̃ mē̃ jākar paramātmā kī|key yād mē̃ baiṭhtē haĩ . jaisā[adj.ā=>ē;m.o.,m.pl.] sannyāsī[n.m.;sg.,d.] bhī[p.] pahāṛ[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key kandarā[n.m.+ō̃;pl.o.] mē̃[postp.] jānā[abs.] paramātmā[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key yād[n.f.;sg.] mē̃[postp.] baiṭhnā[pres.pl.m.12hon3] . like sannyasi too x (do[past-part.f.]|of|key) x in go[abs.] Supreme Soul (do[past-part.f.]|of|key) remembrance in sit[pres.pl.m.12hon3] .
148For instance, even sannyasis go to the mountains and sit in the caves in remembrance of God.
126वैसे परमपिता परमात्मा की , उस सुप्रीम लाइट की याद में रहें तो भी अच्छा है . vaisē parampitā paramātmā kī|key , us supreme light kī|key yād mē̃ rahē̃ tō bhī achchhā hai . vaisā[adj.ā=>ē;m.o.,m.pl.] parampitā[n.m.;sg.,d.] paramātmā[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key , vah[pn.sg.o.] supreme light karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key yād[n.f.;sg.] mē̃[postp.] rahnā[opt.pl.12hon3] tō bhī[x] achchhā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . x Supreme Father Supreme Soul (do[past-part.f.]|of|key) , that supreme light (do[past-part.f.]|of|key) remembrance in remain[opt.pl.12hon3] ∅ achcha be[pres.sg.23] .
149In the same way, if you stay in remembrance of the Supreme Father, the Supreme Soul, the Supreme Light, that is also good.
127उसकी याद से संन्यासी भी निर्विकारी बन सकते हैं . uskī yād sē sannyāsī bhī nirvikārī ban saktē haĩ . vah[pn.sg.kī] yād[n.f.;sg.] sē[postp.] sannyāsī[n.m.;sg.,d.] bhī[p.] nirvikārī[adj.] bannā[pres.pl.m.12hon3.root+saknā] . that[.kī] remembrance from sannyasi too viceless become[pres.pl.m.12hon3.root+saknā] .
150Even sannyasis can remain viceless by having remembrance of Him.
128परन्तु घर बैठे तो याद कर नहीं सकते . parantu ghar baiṭhē tō yād kar nahī̃ saktē . parantu[conj.] ghar[n.m.;sg.,d.] baiṭhnā[past-part.m.pl.,o.]|baiṭhnā[opt.sg.23] tō yād karnā[root] nahī̃[neg] saknā[pres-part.m.pl.,o.] . however home (sit[past-part.m.pl.,o.]|sit[opt.sg.23]) then remember not can[pres-part.m.pl.,o.] . 129वहाँ तो बाल बच्चों में मोह जाता रहेगा , इसलिए तो संन्यास करते हैं . vahā̃ tō bāl bachchō̃ mē̃ mōh jātā rahēgā , isliē tō sannyās kartē haĩ . vahā̃ tō bāl[n.m.;sg.,d.] bachchā[n.m.ā=>ō̃;pl.o.] mē̃[postp.] mōh[n.f.;sg.] jānā[fut.m.sg.23.pres-part+rahnā] , isliē tō sannyās[x] karnā[pres.pl.m.12hon3] . there then x child in attachment go[fut.m.sg.23.pres-part+rahnā] , therefore then renunciation do[pres.pl.m.12hon3] .
151However, they would be unable to remember Him if they remained at home: their attachment to their children etc. would pull them. 152This is why they renounce everything.
130होली बन जाते तो उसमें सुख तो है ना . hōlī|holy ban jātē tō usmē̃ sukh tō hai nā . hōlī[n.f.ī=>ī;sg.]|holy[adj.] ban[n.m.;sg.,d.]|bannā[root] jānā[pres-part.m.pl.,o.] tō vah[pn.sg.mē̃] sukh[n.m.;sg.,d.] tō hōnā[pres.sg.23] nā . (Holi|holy) (x|become[root]) go[pres-part.m.pl.,o.] then that[.mē̃] happiness then be[pres.sg.23] ∅ .
153They become holy and so there is happiness in that.
131संन्यासी सबसे अच्छे हैं . sannyāsī sabsē achchhē haĩ . sannyāsī[n.m.;sg.,d.] sabsē achchhā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] . sannyasi the most achcha be[pres.pl.12hon3] .
154Sannyasis are the best of all.
132आदि देव भी संन्यासी बना है ना . ādi dēv bhī sannyāsī banā hai nā . ādi dēv[x] bhī[p.] sannyāsī[n.m.;sg.,d.] bannā[pres-perf.sg.m.23] nā . Adi Dev too sannyasi become[pres-perf.sg.m.23] ∅ .
155Adi Dev also became a sannyasi, did he not?
133यह सामने उनका ( आदि देव का ) मन्दिर खड़ा है , जहाँ तपस्या कर रहे हैं . yah sāmnē unkā ( ādi dēv kā ) mandir khaṛā hai , jahā̃ tapasyā kar rahē haĩ . yah[pn.sg.d.] sāmnē vah[pn.pl.kā] ( ādi dēv[x] kā[postp.ā=>ā;m.sg.d.] ) mandir[n.m.;sg.,d.] khaṛā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] , jahā̃ tapasyā[n.f.;sg.] karnā[pres.pl.m.prog.12hon3] . this x that[.kā] ( Adi Dev of ) temple standing be[pres.sg.23] , where there tapasya do[pres.pl.m.prog.12hon3] .
156Just opposite the Dilwala Temple is the temple to Adi Dev where he is shown doing tapasya.
134गीता में भी कहते हैं देह के सभी धर्मो का संन्यास करो . gītā mē̃ bhī kahtē haĩ dēh kē|K sabhī dharmō kā sannyās karō . gītā[n.f.;sg.] mē̃[postp.] bhī[p.] kahnā[pres.pl.m.12hon3] dēh[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K sab[adv.hī] dharm[x] kā[postp.ā=>ā;m.sg.d.] sannyās[x] karnā[opt.pl.2,imp.pl.2] . Gita in too say[pres.pl.m.12hon3] body (of|K) all religion of renunciation do[opt.pl.2,imp.pl.2] .
157In the Gita too, it says: Renounce all bodily religions.
135वह संन्यास कर जाते तो महात्मा बन जाते . vah sannyās kar jātē tō mahātmā ban jātē . vah[pn.sg.d.] sannyās[x] karnā[root] jānā[pres-part.m.pl.,o.] tō mahātmā[n.f.;sg.] ban[n.m.;sg.,d.]|bannā[root] jānā[pres-part.m.pl.,o.] . that renunciation do[root] go[pres-part.m.pl.,o.] then great soul (x|become[root]) go[pres-part.m.pl.,o.] .
158When those people go away and have renunciation they become great souls.
136गृहस्थी को महात्मा कहना बेकायदे है . gr̥ihasthī kō mahātmā kahnā bēkāydē hai . gr̥ihasthī[n.f.ī=>ī;sg.] kō[postp.] mahātmā[n.f.;sg.] kahnā[inf.m.sg.d.] bēkāydā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.sg.23] . x to great soul say[inf.m.sg.d.] wrong be[pres.sg.23] .
159It is wrong to call a householder a great soul.
137तुमको तो परमात्मा ने आकर संन्यास कराया है . tumkō tō paramātmā nē ākar sannyās karāyā hai . tum[pn.pl.kō] tō paramātmā[n.m.;sg.,d.] nē[postp.] ānā[abs.] sannyās[x] karānā[pres-perf.sg.m.23] . you[.kō] then Supreme Soul ∅ come[abs.] renunciation make commit[pres-perf.sg.m.23] .
160God has come and inspired you to have renunciation.
138संन्यास करते ही हैं सुख के लिए . sannyās kartē hī haĩ sukh kē liē . sannyās[x] karnā[pres-part.m.pl.,o.] hī[p.] hōnā[pres.pl.12hon3] sukh[n.m.;sg.,d.] kē liē[x] . renunciation do[pres-part.m.pl.,o.] only be[pres.pl.12hon3] happiness for .
161One has renunciation for happiness.
139महात्मा कभी दुःखी नहीं होते . mahātmā kabhī duḥkhī nahī̃ hōtē . mahātmā[n.f.;sg.] kabhī[adv.] duḥkhnā[past-part.f.]|duḥkhī[adj.] nahī̃[neg] hōnā[pres-part.m.pl.,o.] . great soul ever (hurt[past-part.f.]|unhappy) not be[pres-part.m.pl.,o.] .
162Great souls can never be unhappy.
140राजायें भी संन्यास करते हैं तो ताज आदि फेंक देते हैं . rājāyē̃ bhī sannyās kartē haĩ tō tāj ādi phēṅk dētē haĩ . rājā[n.f.+ē̃;pl.d.] bhī[p.] sannyās[x] karnā[pres.pl.m.12hon3] tō tāj[n.m.;sg.,d.] ādi[adj.] phēṅknā[pres.pl.m.12hon3.root+dēnā] . king too renunciation do[pres.pl.m.12hon3] then crown etc. throw[pres.pl.m.12hon3.root+dēnā] .
163Some kings also renounce everything, and so they throw away their crown etc.
141जैसे गोपीचन्द ने संन्यास किया , तो जरूर इसमें सुख है . jaisē gōpīchand nē sannyās kiyā , tō jarūr ismē̃ sukh hai . jaisā[adj.ā=>ē;m.o.,m.pl.] gōpīchand[n.m.;sg.,d.] nē[postp.] sannyās[x] karnā[past-part.m.sg.d.] , tō zarūr yah[pn.sg.mē̃] sukh[n.m.;sg.,d.] hōnā[pres.sg.23] . like Gopichand ∅ renunciation do[past-part.m.sg.d.] , then definitely this[.mē̃] happiness be[pres.sg.23] .
164For instance, King Gopichand renounced everything. 165Therefore, there is definitely happiness in that.
142अच्छा ! achchhā ! achchhā[adj.ā=>ā;m.sg.d.] ! achcha !
166Achcha.
143मीठे-मीठे सिकीलधे बच्चों प्रति मात पिता बापदादा का यादप्यार और गुडमार्निग . mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt pitā bāpdādā kā yādpyār aur good morning . mīṭhā[adj.ā=>ē;m.o.,m.pl.] sikīladhē[x] bachchā[n.m.ā=>ō̃;pl.o.] prati māt[n.f.;sg.] pitā[n.m.;sg.,d.] bāpdādā kā[postp.ā=>ā;m.sg.d.] yād-pyār[n.m.;sg.,d.] aur good morning . sweet beloved, long-lost and now-found child for x father BapDada of love, remembrance and good morning .
167To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
144रूहानी बाप की रूहानी बच्चों को नमस्ते . rūhānī bāp kī rūhānī bachchō̃ kō namastē . rūhānī bāp kī rūhānī bachchō̃ kō namastē[x] . x .
168The spiritual Father says namaste to the spiritual children.