Daily Murli for Sunday 13 December 2020
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
013-12-20 praatahmurli om shanti ''avyakt-baapdaada'' revise 18-03-87 madhuban
0 13/12/20 Madhuban Avyakt BapDada Om Shanti 18/03/87
1sachche roohaani aashik ki nishaaniyaan
1Signs of a true spiritual lover.
2aaj roohaani maashook apne roohaani aashik aatmaon se milne ke liye aaye hain।
2Today, the spiritual Beloved has come to meet you souls, His spiritual lovers.
3saare kalpa mein is samay hi roohaani maashook aur aashikon ka milan hota hai।
3It is only at this time in the whole cycle that the meetings of the spiritual Beloved and the spiritual lovers take place.
4baapdaada apne har ek aashik aatma ko dekh harshit hote hain - kaise roohaani aakarshan se aakarshit ho apne sachche maashook ko jaan liya, pa liya hai!
4BapDada is pleased to see each and every soul who is His lover and has been attracted by spiritual attraction and has recognised his or her true Beloved and attained Him.
5khoye hue aashik ko dekh maashook bhi khush hote hain ki phir se apne yathaartha thikaane par pahunch gaye।
5Seeing you lovers who were lost, the Beloved is also pleased that you have once again reached your correct destination.
6aisa sarva praapti karaane vaala maashook aur koi mil nahin sakta।
6You would not be able to find any other beloved who could enable you to experience all attainments.
7roohaani maashook sada apne aashikon se milne ke liye kahaan aate hain?
7Where does the spiritual Beloved come in order to meet His spiritual lovers?
8jaisa shreshtha maashook aur aashik hain, aise hi shreshtha sthaan par milne ke liye aate hain।
8Just as you lovers and the Beloved are elevated, so, He comes to meet you at an elevated place too.
9yeh kaunsa sthaan hai jahaan milan mana rahe ho?
9What is this place where you are celebrating a meeting?
10isi sthaan ko jo bhi kaho, sarva naam is sthaan ko de sakte hain।
10You can call this place by whatever name you want.
11vaise milne ke sthaan jo ati priy lagte hain woh kaun-se hote hain?
11Generally speaking, what are the best meeting places that are loved by all?
12milan ya phoolon ke bageeche mein hota hai va saagar ke kinaare par milna hota hai, jisko aap log beech (samudra ka kinaara) kehte ho।
12A meeting takes place either in a flower garden or on the shore of an ocean, which you call the beach. 13So, where are you now sitting?
13to ab kahaan baithe ho? 14gyaan saagar ke kinaare roohaani milan ke sthaan par baithe ho।
14You are sitting on the shore of the Ocean of knowledge, at a spiritual meeting place.
15roohaani va godly garden (allaah ka bageecha) hai।
15It is a spiritual and Godly garden.
16aur to anek prakaar ke bageeche dekhe hain lekin aisa bageecha jahaan harek ek do se jyaada khile hue phool hai, ek-ek shreshtha sundarta se apni khushbu de rahe hain - aisa bageecha hai।
16You have all seen the many other types of garden, but this is a garden where every flower is more in bloom than the others and each one is giving its own very beautiful fragrance.
17isi beech par baapdaada va maashook milne aate hain।
17It is on this beach that BapDada, the Beloved, comes to meet His lovers.
18woh anek beech dekheen, lekin aisi beech kab dekhi jahaan gyaan saagar ke sneh ki lahren, shakti ki lahren, bhinna-bhinna lahren lahraae sada ke liye refresh kar deti hain?
18You have seen those beaches, of which there are many, but have you ever seen a beach where the different waves of love, power and many other different waves of the Ocean of Knowledge constantly refresh you?
19yeh sthaan pasanda hai na?
19You like this place, do you not?
20svachchhata bhi hai aur ramneekta bhi hai।
20There is cleanliness and also enjoyment.
21sundarta bhi hai।
21There is also beauty.
22itni hi praaptiyaan bhi hain।
22There are also just as many attainments.
23aisa manoranjan ka vishesh sthaan aap aashikon ke liye maashook ne banaaya hai jahaan aane se muhabbat ki lakeer ke andar pahunchte hi anek prakaar ki mehnat se chhoot jaate।
23The Beloved has created such a special place for the entertainment of you lovers that, as soon as you arrive here within the line (boundary) of love, you are liberated from many types of effort.
24sabse badi mehnat - natural yaad ki, woh sahaj anubhav karte ho aur kaunsi mehnat se chhootte ho?
24You experience the greatest effort of natural remembrance to be very easy. 25What other efforts are you liberated from?
25laukik job (naukri) se bhi chhoot jaate ho।
26You are liberated from your lokik jobs.
26bhojan banaane se bhi chhoot jaate ho।
27You are also liberated from cooking.
27sab bana banaaya milta hai na।
28You receive everything ready made, do you not?
28yaad bhi svatah anubhav hoti।
29You also experience remembrance to be natural.
29gyaan ratnon ki jholi bhi bharti rehti।
30Your aprons also continue to become filled with the jewels of knowledge.
30aise sthaan par jahaan mehnat se chhoot jaate ho aur muhabbat mein leen ho jaate ho।
31You come to such a place where you are liberated from making effort and become absorbed in love.
31vaise bhi sneh ki nishaani vishesh yahi gaai jaati ki do, do na rahen lekin do milkar ek ho jaaen।
32Generally, the special sign of love is that the two no longer remain two, but the two merge and become one.
32isko hi sama jaana kehte hain।
33This is called merging.
33bhakton ne isi sneh ki sthiti ko sama jaana va leen hona kah diya hai।
34Devotees have taken this stage of becoming absorbed in love as becoming merged or united.
34vo log leen hone ka arth nahin samajhte।
35Those people do not understand the meaning of being lost in love.
35lav mein leen hona - yeh sthiti hai lekin sthiti ke badle unhonne aatma ke astitva ko sada ke liye samaapta karna samajh liya hai।
36There is the stage of becoming merged in love, but they have taken that to mean that the identities of the souls are finished for all time.
36sama jaana arthaat samaan ban jaana।
37To become merged means to become equal.
37jab baap ke va roohaani maashook ke milan mein magna ho jaate ho to baap samaan banne athva sama jaane arthaat samaan banne ka anubhav karte ho।
38When you become lost in love while meeting the Father and the spiritual Beloved, you experience becoming equal to the Father, that is, merging with Him.
38isi sthiti ko bhakton ne sama jaana kaha hai।
39Devotees have referred to this stage as becoming merged.
39leen bhi hote ho, sama bhi jaate ho।
40You become absorbed and you become merged.
40lekin yeh milan ke muhabbat ke sthiti ki anubhooti hai। 41samjha!
41However, this is to experience the stage of being lost in love whilst meeting Him.
42isliye baapdaada apne aashikon ko dekh rahe hain।
42Do you understand? 43So, BapDada is seeing His lovers.
43sachche aashik arthaat sada aashik, natural (svatah) aashik।
44A true lover means one who is a constant lover, a natural lover.
44sachche aashik ki visheshtaayen jaante bhi ho।
45You also know the specialities of those who are true lovers.
45phir bhi uski mukhya nishaaniyaan hain:-
46Nevertheless, their main signs are:
46pahli nishaani - ek maashook dvaara sarva sambandhon ki samay pramaan anubhooti karna।
47First sign: To experience all relationships with the one Beloved according to the time.
47maashook ek hai lekin ek ke saath sarva sambandh hain।
48The Beloved is just one, but you have all relationships with the One.
48jo sambandh chaahen aur jis samay jis sambandh ki aavashyakta hai, us samay us sambandh ke roop se preeti ki reeti dvaara anubhav kar sakte ho।
49Whatever relationship you want and whatever relationship you need at any particular time, you can experience that relationship by fulfilling the responsibility of love.
49to pahli nishaani hai - sarva sambandhon ki anubhooti।
50So, the first sign is the experience of all relationships.
50‘sarva' shabd ko underline karna।
51Underline the word "all", not just a relationship.
51sirf sambandh nahin। 52kai aise natkhat aashik bhi hain jo samajhte hain sambandh to jut gaya hai। 53lekin sarva sambandh jute hain?
52There are also some mischievous lovers who believe that they have forged a relationship, but have all their relationships been forged with Him?
54aur doosri baat - samay par sambandh ki anubhooti hoti hai?
53Secondly, are you able to experience that relationship at a time of need?
55knowledge ke aadhaar par sambandh hai va dil ki anubhooti se sambandh hai?
54Is your relationship on the basis of knowledge or on the basis of the experience in your heart?
56baapdaada sachchi dil par raazi hai।
55BapDada is pleased with honest hearts.
57sirf teevra dimaag vaalon par raazi nahin, lekin dilaaraam dil par raazi hai isliye dil ka anubhav dil jaane, dilaaraam jaane।
56He is not pleased with those who just have sharp intellects, but the Comforter of Hearts is pleased with their heart. 57This is why only the heart and the Comforter of Hearts know the experience of the heart.
58samaane ka sthaan dil kaha jaata hai, dimaag nahin।
58The heart, not the head, is the place of merging.
59knowledge ko samaane ka sthaan dimaag hai, lekin maashook ko samaane ka sthaan dil hai।
59The head is the place to merge knowledge, but the heart, not the head, is the place to merge your Beloved.
60maashook aashikon ki baaten hi sunaayenge na। 61koi-koi aashik dimaag jyaada chalaate lekin dil se dimaag ki mehnat aadhi ho jaati hai।
60The place to merge knowledge is the head, but the place to merge the Beloved is the heart. 61The Beloved would only tell you things about His lovers, would He not?
62jo dil se seva karte va yaad karte, unhon ki mehnat kam aur santushtata jyaada hoti aur jo dil ke sneh se nahin yaad karte, sirf knowledge ke aadhaar par dimaag se yaad karte va seva karte, unhon ko mehnat jyaada karni padti, santushtata kam hoti।
62Some lovers use their head a lot, but when working with the heart, that labour of the head is halved. 63Those who do service and have remembrance in their hearts don’t have to work so hard and have greater contentment than those who do not have remembrance with love in their hearts. 64Those who simply remember and do service with their heads on the basis of knowledge have to work hard and are less content.
63chaahe saphalta bhi ho jaae, to bhi dil ki santushtata kam hogi।
65Even if there is success, the contentment in their hearts would be less.
64yahi sochte rahenge - hua to achha, lekin phir, phir bhi… karte rahenge aur dil vaale sada santushtata ke geet gaate rahenge।
66They would continue to think, "Whatever happened was good, but nevertheless... nevertheless....", whereas those who work from their hearts constantly sing songs of contentment.
65dil ki santushtata ke geet, mukh ki santushtata ke geet nahin।
67They sing songs of contentment from their hearts, not just songs of contentment in words.
66sachche aashik dil se sarva sambandhon ki samay pramaan anubhooti karte hain।
68True lovers experience all relationships with their hearts according to the time.
67doosri nishaani - sachche aashik har paristhiti mein, har karma mein sada praapti ki khushi mein honge।
69Second sign: A true lover would always have the happiness of attainment in every situation and in every action.
68ek hai anubhooti, doosri hai usse praapti।
70One is the experience and the other is the attainment from that.
69kai anubhooti bhi karte hain ki haan, mera baap bhi hai, saajan bhi hai। 70bachcha bhi hai lekin praapti jitni chaahte utni nahin hoti hai।
71Some have the experience: "Yes, He is my Father and also my Bridegroom and Child, but I am not able to have as much attainment as I want."
71baap hai, lekin varse ke praapti ki khushi nahin rehti।
72He is the Father, but there isn't the happiness of attainment of the inheritance.
72anubhooti ke saath sarva sambandhon dvaara praapti ka bhi anubhav ho।
73As well as that experience, let there also be the experience of the attainment through having all relationships.
73jaise - baap ke sambandh dvaara sada varse ke praapti ki mahsoosta ho, bharpoorta ho।
74For instance, in the relationship of the Father, let there always be the experience of the attainment of the inheritance; let there be the feeling of fullness.
74satguru dvaara sada vardaanon se sampanna sthiti ka va sada sampanna swaroop ka anubhav ho।
75Through the Satguru, let there constantly be the experience of a complete and perfect stage and a perfect form through blessings.
75to praapti ka anubhav bhi aavashyak hai।
76So the experience of attainment is also essential.
76woh hai sambandhon ka anubhav, yeh hai praaptiyon ka anubhav।
77One is the experience of relationships and the other is the experience of attainments.
77kaeeyon ko sarva praaptiyon ka anubhav nahin hota।
78Some don't experience all attainments.
78master sarvashaktivaan hai lekin samay par shaktiyon ki praapti nahin hoti।
79You are master almighty authorities, but there isn't the attainment of powers at the right time.
79praapti ki anubhooti nahin to praapti mein bhi kami hai।
80If there isn't the experience of attainment, then there is also some lack of attainment.
80to anubhooti ke saath praapti swaroop bhi banen - yeh hai sachche aashik ki nishaani।
81So, as well as experience, you also need to become an embodiment of attainment: this is a sign of a true lover.
81teesri nishaani - jis aashik ko anubhooti hai, praapti bhi hai woh sada tripta rahenge, kisi bhi baat mein apraapta aatma nahin lagegi।
82Third sign: The lovers who have the experience and also the attainment through that relationship are alwayssatisfied; they never feel themselves to be souls who are lacking anything in any situation.
82to, ‘tripti' - yeh aashik ki visheshta hai।
83So satisfaction is the speciality of these lovers.
83jahaan praapti hai, vahaan tripti zaroor hai।
84Where there is attainment, there is definitely satisfaction.
84agar tripta nahin to avashya praapti mein kami hai aur praapti nahin to sarva sambandhon ki anubhooti mein kami hai।
85If you are not satisfied, something is definitely lacking in your attainment and, where there is no attainment, something is also missing when it comes to experiencing all relationships.
85to 3 nishaaniyaan hai - anubhooti, praapti aur tripti। 86sada tripta aatma।
86So, the three signs are: experience, attainment and satisfaction, a constantly satisfied soul.
87jaisa bhi samay ho, jaisa bhi vaayumandal ho, jaise bhi seva ke saadhan hon, jaise bhi seva ke sangathan ke saathi hon lekin har haal mein, har chaal mein tripta hon।
87Whatever the time, atmosphere, facilities for doing service, companions in the gathering of service, in every situation and in every activity, you must always remain satisfied.
88aise sachche aashik ho na?
88You are such true lovers, are you not?
89tripta aatma mein koi had ki ichchha nahin hogi।
89A satisfied soul will never have any limited desires.
90vaise dekho to tripta aatma bahut minority (thodi) rehti hai।
90If you look, there is a minority of satisfied souls.
91koi na koi baat mein chaahe maan ki, chaahe shaan ki bhookh hoti hai।
91In one situation or other, there is some hunger for respect or fame.
92bhookh vaala kabhi tripta nahin hota।
92Someone who is hungry can never be satisfied.
93jiska sada pet bhara hua hota, woh tripta hota hai।
93Those whose stomachs are always full remain satisfied.
94to jaise shareer ke bhojan ki bhookh hai, vaise man ki bhookh hai - shaan, maan, salvation, saadhan। 95yeh man ki bhookh hai।
94So, just as the body is hungry for food, similarly, the mind is hungry for name, fame, salvation and facilities: it is hunger of the mind.
96to jaise shareer ki tripti vaale sada santushta honge, vaise man ki tripti vaale sada santushta honge।
95So, just as those who are physically satisfied will always be content, in the same way, those whose minds are satisfied will remain constantly content.
97santushtata tripti ki nishaani hai।
96Contentment is a sign of satisfaction.
98agar tripta aatma nahin honge, chaahe shareer ki bhookh, chaahe man ki bhookh hogi to jitna bhi milega, milega bhi jyaada lekin tripta aatma na hone kaaran sada hi atripta rahenge। 99asantushtata rehti hai।
97If a soul is not satisfied but is hungry physically or mentally, then no matter how much he receives, even though he may receive a great deal, because of not being satisfied, he would always be dissatisfied; there would be discontentment.
100jo royal hote hain, woh thode mein tripta hote hain।
98Those who are royal are satisfied with just a little.
101royal aatmaon ki nishaani - sada hi bharpoor honge, ek roti mein bhi tripta to 36 prakaar ke bhojan mein bhi tripta honge।
99The sign of royal souls is that they will constantly be full, they would be satisfied with even one chapatti or with 36 varieties of food.
102aur jo atripta honge, woh 36 prakaar ke bhojan milte bhi tripta nahin honge kyonki man ki bhookh hai।
100However, those who are dissatisfied will not be satisfied even if you give them 36 varieties of food because their hunger is in their minds.
103sachche aashik ki nishaani - sada tripta aatma honge।
101The sign of a true lover is that he is constantly satisfied.
104to teenon hi nishaaniyaan check karo।
102So check all three signs.
105sadaiv yeh socho - ‘ham kiske aashik hain!
103Always think about whose lovers you are.
106jo sada sampanna hai, aise maashook ke aashik hain!
104You are the lovers of the Beloved who is always perfect.
107' to santushtata kabhi nahin chhodo।
105So, never let go of contentment.
108seva chhod do lekin santushtata nahin chhodo।
106You may let go of service, but do not let go of your contentment.
109jo seva asantushta banaave vo seva, seva nahin।
107Any service that makes you discontent is not service.
110seva ka arth hi hai meva dene vaali seva।
108Service means service that gives you nourishing fruit.
111to sachche aashik sarva had ki chaahna se pare, sada hi sampanna aur samaan honge।
109So a true lover is one who is beyond all limited desires, one who is constantly full and equal.
112aaj aashikon ki kahaaniyaan suna rahe hain।
110Today, Baba is telling you stories of the lovers.
113naaz, nakhre bhi bahut karte hain।
111You also play many mischievous games.
114maashook bhi dekh-dekh muskaraate rehte।
112Seeing those, the Beloved just smiles.
115naaz, nakhre bhal karo lekin maashook ko maashook samajh uske saamne karo, doosre ke saamne nahin।
113You may play your mischievous games, but you have to understand that the Beloved is the Beloved and play those games in front of Him, not in front of others.
116bhinna-bhinna had ke svabhaav, sanskaar ke nakhre aur naaz karte hain।
114You play the mischievous games of the different types of limited nature and sanskars.
117jahaan mera svabhaav, mere sanskaar shabd aata hai, vahaan bhi naaz, nakhre shuru ho jaate hain।
115It is when it comes to "my nature", "my sanskars" that you begin to play those mischievous games.
118baap ka svabhaav so mera svabhaav ho।
116The Father's nature has to be my nature.
119mera svabhaav baap ke svabhaav se bhinna ho nahin sakta।
117My nature cannot be different from the Father's nature.
120woh maaya ka svabhaav hai, paraaya svabhaav hai। 121usko mera kaise kahenge?
118That is Maya's nature, a nature that belongs to someone else.
122maaya paraai hai, apni nahin hai। 123baap apna hai।
119How can you say that that is your nature?
124mera svabhaav arthaat baap ka svabhaav।
120Maya is foreign; she doesn't belong to you.
125maaya ke svabhaav ko mera kehna bhi wrong hai।
121The Father belongs to you. 122“My nature” means the Father's nature.
126‘mera' shabd hi phere mein laata hai arthaat chakra mein laata hai।
123It is wrong to say Maya's nature is your nature. 124The word "my" puts you in a spin.
127aashik maashook ke aage aise naaz-nakhre bhi dikhaate hain। 128jo baap ka so mera।
125The lovers also show these mischievous games to the Beloved: whatever is the Father's is mine.
129har baat mein bhakti mein bhi yahi kehte hain - jo tera so mera, aur mera kuchh nahin।
126In every situation, even on the path of devotion, it is said: Whatever I have is Yours; nothing is mine.
130lekin jo tera so mera।
127However, it is: Whatever is Yours is mine.
131jo baap ka sankalp, woh mera sankalp।
128Whatever is the Father's thought is my thought.
132seva ke part bajaane ke baap ke sanskaar-svabhaav, woh mere।
129In playing your parts in doing service, the Father's nature and sanskars are yours.
133to isse kya hoga?
130What will happen through that?
134had ka mera, tera ho jaayega।
131Any limited mine will become Yours.
135tera so mera, alag mera nahin hai।
132Whatever is Yours is mine, and I don't have anything separate.
136jo bhi baap se bhinna hai, woh mera hai hi nahin, woh maaya ka phera hai isliye is had ke naaz-nakhre se nikal roohaani naaz - main teri aur tu mera, bhinna-bhinna sambandh ki anubhooti ke roohaani nakhre bhal karo। 137parantu yeh nahin karo।
133Whatever is different from the Father's is not mine; that is the spin of Maya. 134Therefore, leave those limited mischievous games and maintain the spiritual pride, "I am Yours and You are mine". 135You may play the spiritual, mischievous games of the experience of different relationships, but don't play the other kind.
138sambandh nibhaane mein bhi roohaani nakhre kar sakte ho।
136You can also play spiritual mischievous games in fulfilling a relationship.
139muhabbat ki preet ke nakhre achhe hote hain।
137The mischievous games of love are good.
140kab sakha ke sambandh se muhabbat ke nakhre ka anubhav karo। 141woh nakhra nahin lekin niraalaapan hai।
138Sometimes, experience the loving mischievous games with the relationship of the Friend.
142sneh ke nakhre pyaare hote hain।
139Those are then not mischievous games, but uniqueness.
143jaise chhote bachche bahut snehi aur pure (pavitra) hone kaaran unke nakhre sabko achhe lagte hain।
140Loving mischievous games are lovely, just as little children's mischief is loved by all because they are lovely and pure.
144shuddhata aur pavitrata hoti hai bachchon mein। 145aur bada koi nakhra kare to woh bura maana jaata।
141Children have cleanliness and purity, whereas when a mature person plays mischievous games, it is considered to be bad.
146to baap se bhinna-bhinna sambandh ke, sneh ke, pavitrata ke naaz-nakhre bhal karo, agar karna hi hai to।
142If you must, you may play mischievous games filled with purity and love in different relationships with the Father.
147‘sada haath aur saath' hi sachche aashik maashook ki nishaani hai।
143The constant hand and company is the sign of the true lover and Beloved.
148saath aur haath nahin chhoote।
144Never let the company and hand become separated.
149sada buddhi ka saath ho aur baap ke har kaarya mein sahayog ka haath ho।
145Always have the company in your intellect and let there always be the Father's hand of co-operation in every task.
150ek do ke sahayog ki nishaani haath mein haath milaake dikhaate hain na।
146The symbol used to portray mutual co-operation is one hand in another.
151to sada baap ke sahayogi banna - yeh hai sada haath mein haath aur sada buddhi se saath rehna।
147So, always to be co-operative with the Father is always to remain hand-in-hand with the Father and always to keep Him in your intellect.
152man ki lagan, buddhi ka saath।
148The love of the mind and the company of the intellect.
153is sthiti mein rehna arthaat sachche aashik aur maashook ke pose mein rehna।
149To stay in this stage means to stay in the pose of a true lover and Beloved. 150Do you understand?
154samjha? 155vaayda hi yeh hai ki sada saath rahenge।
151The promise you made was that you will always stay with Him.
156kabhi-kabhi saath nibhaayenge - yeh vaayda nahin hai।
152You didn't promise that you would only stay with Him sometimes.
157man ka lagaav kabhi maashook se ho aur kabhi na ho to woh sada saath to nahin hua na, isliye isi sachche aashikpan ke position mein raho।
153If the attachment of the mind is sometimes with the Beloved but not at other times, then that is not constant company, is it? 154Therefore, maintain the position of true lovers.
158drishti mein bhi maashook, vritti mein bhi maashook, srishti hi maashook।
155Let there be the Beloved in your vision, in your attitude and let Him be your world.
159to yeh maashook aur aashikon ki mahphil hai।
156So, this is the happy gathering of the lovers and the Beloved.
160bageecha bhi hai to saagar ka kinaara bhi hai।
157It is a garden and also the shore of the Ocean.
161yeh wonderful aisi private beech (saagar ka kinaara) hai, jo hajaaron ke beech (madhya) bhi private hai।
158This is such a wonderful and private beach that you remain private in the midst of thousands (beech in Hindi = middle).
162har ek anubhav karte - mere saath maashook ka personal pyaar hai।
159Each one of you experiences personal love with the Beloved.
163harek ko personal pyaar ki feeling praapta hona - yahi wonderful maashook aur aashik hain।
160For each one to have a feeling of personal love- that is being awonderful Beloved and lover.
164hai ek maashook lekin hai sabka।
161He is just the one Beloved, but He belongs to all.
165sabhi ka adhikaar sabse jyaada hai।
162Each one has a greater right than everyone else.
166harek ka adhikaar hai।
163Each one has a right.
167adhikaar mein number nahin hain, adhikaar praapta karne mein number ho jaate hain।
164There is no number to your right, but it becomes numberwise in your claiming those rights.
168sada yeh smriti rakho ki ‘godly garden mein haath aur saath de chal rahe hain ya baithe hain।
165Always be aware that you are walking or sitting in the Godly garden, hand-in-hand, and in His company.
169roohaani beech par haath aur saath de mauj mana rahe hain। 170' to sada hi manoranjan mein rahenge, sada khush rahenge, sada sampanna rahenge।
166You are celebrating with pleasure on the spiritual beach by giving Him your hand and company. 167You will then always remain in pleasure and will remain constantly full.
171achha।
168Achcha.
172yeh double videshi bhi double lucky hain।
169You double foreigners are double lucky.
173achha hai jo ab tak pahunch gaye।
170It is good that you have arrived here now.
174aage chal kya parivartan hota hai, woh to drama।
171Whatever change takes place in the future is in the drama.
175lekin double lucky ho jo samay pramaan pahunch gaye ho।
172However, you are double lucky that you have arrived here according to the time.
176achha।
173Achcha.
177sada avinaashi aashik ban roohaani maashook se preeti ki reeti nibhaane vaale, sada svayan ko sarva praaptiyon se sampanna anubhav karne vaale, sada har sthiti va paristhiti mein tripta rahne vaale, sada santushtata ke khajaane se bharpoor ban auron ko bhi bharpoor karne vaale, aise sada ke saath aur haath milaane vaale sachche aashikon ko roohaani maashook ka dil se yaadapyaar aur namaste।
174To the eternal lovers who fulfil the responsibility of love to the spiritual Beloved, to those who experience themselves to be full of all attainments, to those who remain satisfied in every stage and in every situation, to those who become full with the treasure of contentment and who make others full, to the true lovers who are constant companions and who constantly give their hand, love, remembrance and namaste from the heart of the spiritual Beloved.
Blessing
178vardaan:- sada shreshtha aur naye prakaar ki seva dvaara vriddhi karne vaale sahaj sevaadhaari bhav
175Blessing: May you be an easy server who brings about growth by constantly doing an elevated and new type of service.
179sankalpon dvaara eeshvareey seva karna yeh bhi seva ka shreshtha aur naya tareeka hai, jaise javaahri roj subah apne har ratna ko check karta hai ki saaph hain, chamak theek hai, theek jagah par rakhen hain..aise roz amritvele apne samparka mein aane vaali aatmaon par sankalp dvaara nazar daudaao, jitna aap unhon ko sankalp se yaad karenge utna woh sankalp unhon ke paas pahunchenga..is prakaar seva ka naya tareeka apnaate vriddhi karte chalo।
176 To do Godly service through your thoughts is a new and elevated means of doing service. 177A jeweller checks his jewels every day as to whether they are clean, whether they are sparkling and are positioned properly. 178In the same way, in your mind every day at amrit vela, cast your vision with your thoughts on souls who come into connection with you. 179The more you remember them in your thoughts, the more your thoughts will reach them.
180aapke sahjayog ki sookshm shakti aatmaon ko aapke taraph svatahaakarshit karegi।
180By adopting this new type of service in this way, you will continue to bring about growth. 181The subtle power of your easy yoga will automatically attract souls to you.
Slogan
181slogan:- bahaanebaaji ko merge karo aur behad ki vairaagyavritti ko emerge karo।
182Slogan: Merge the game of making excuses and let an attitude of unlimited disinterest emerge.
183*** Om Shanti ***