Daily Murli for Sunday 27 June 2021

⁰27-06-21 praatahmurli om shanti ''avyakt-baapdaada'' revise 26-01-88 madhuban

⁰ 27/06/21 Madhuban Avyakt BapDada Om Shanti 26/01/88

¹sangamayug par number one poojya banne ki alaukik vidhi

¹The alokik way to become a number one worthy-of-worship soul at the confluence age.

²aaj anaadi baap aur aadi baap anaadi saaligraam bachchon ko aur aadi brahman bachchon ko double roop se dekh rahe hain।

²Today, the eternal (Anadi) Father and the first, original (adi) father are seeing their eternal saligram children and the original (adi) Brahmin children in their double form.

³saaligraam roop mein bhi parampoojya ho aur brahman so devta swaroop bhi gaayan aur poojan yogya ho।

³In the form of saligrams you are supremely worthy of worship and in the form of Brahmins, who become deities, you are worthy of praise and worthy of worship.

⁴donon - aadi aur anaadi baap donon hi roop se poojya aatmaon ko dekh harshit ho rahe hain।

⁴Both fathers, the original and the eternal, are pleased to see the souls who are worthy of worship in both forms.

⁵anaadi baap ne aadi pita sahit arthaat brahma baap aur brahman bachchon ko apne se bhi jyaada double roop mein poojya banaaya hai।

⁵The eternal Father has made Adi Pita (original father) Father Brahma and also the Brahmin children even more worthy of worship than Himself, in the double form.

⁶anaadi baap ki pooja sirf ek niraakaar roop mein hoti hai lekin brahma sahit brahman bachchon ki pooja niraakaar, saakaar - donon roop se hoti hai।

⁶The eternal Father is only worshipped in the one incorporeal form, whereas Brahma, along with the Brahmin children, are worshipped double – in both their incorporeal and corporeal forms.

⁷to baap bachchon ko apne se bhi jyaada double roop se mahaan maante hain।

⁷So, the Father makes the children greater in two ways, even greater than Himself.

⁸aap baapdaada bachchon ki visheshtaaon ko dekh rahe the।

⁸Today, BapDada was seeing the specialities of the children.

⁹har ek bachche ki visheshta apni-apni hai।

⁹Each child's speciality is his own.

¹⁰koi baap ki aur sarva brahman aatmaon ki visheshtaaon ko jaan svayan mein sarva visheshtaayen dhaaran kar shreshtha arthaat vishesh aatma ban gaye hain aur koi visheshtaao ko jaan aur dekhkar khush hote hain lekin apne mein sarva visheshtaayen dhaaran karne ki himmat nahin hai aur koi har aatma mein ya brahman parivaar mein visheshta hote hue bhi visheshta ke mahatva se nahin dekhte, ek do ko saadhaaran roop se dekhte hain।

¹⁰Some children, knowing the specialities of the Father and all the Brahmin souls, imbibe all those specialities themselves and become elevated, that is, special souls. ¹¹Others are happy to know and see the specialities, but they don't have the courage to imbibe all the specialities themselves. ¹²Even though every soul of the Brahmin family has a speciality, some do not look at the importance of each one’s speciality, but just see one another with ordinary vision. ¹³They don’t have the practice of seeing or knowing the speciality.

¹¹visheshta dekhne va jaanne ka abhyaas nahin hai va gun-graahak buddhi arthaat gun grahan karne ki buddhi na hone ke kaaran visheshta arthaat gun ko jaan nahin sakte।

¹⁴Or, because of not having an intellect that picks up virtues, that is, because of not having an intellect that can imbibe virtues, they are unable to recognise the speciality or virtue.

¹²har ek brahman aatma mein koi na koi visheshta avashya bhari hui hai।

¹⁵Every Brahmin soul is definitely filled with one speciality or another.

¹³chaahe 16hajaar ka last daana bhi ho lekin usmein bhi koi na koi visheshta hai, isliye hi baap ki nazar us aatma ke oopar padti hai।

¹⁶Even if it is the last bead of the rosary of 16,000, he definitely has one speciality or another, for this is why the Father's vision falls on that soul.

¹⁴bhagwan ki nazar pad jaae va bhagwan apna banaave to zaroor visheshta samaai hui hai!

¹⁷When God's vision falls on that one, or when God makes that one belong to Him, there is definitely one speciality or another merged in that one.

¹⁵isliye hi woh aatma braahmanon ki list mein aai hai lekin sada har ek ki visheshta ko dekhne aur jaanne mein nambarvaar ban jaate hain।

¹⁸This is why that soul has come into the list of Brahmins. ¹⁹However, you become numberwise in constantly seeing and knowing the speciality of each one.

¹⁶baapdaada jaante hain ki kaise bhi, bhal gyaan ki dhaarna va seva mein, yaad mein kamjor hain lekin baap ko jaanne, baap ke banne ki vishaalbuddhi, baap ko dekhne ki divya nazar - yeh visheshta to hai।

²⁰BapDada knows that, no matter how weak you are in imbibing knowledge, in service or in remembrance, you do have a broad intellect with which to know the Father and to belong to Him and that you have divine vision with which to see Him.

¹⁷jo aajkal ke naameegraami vidvaan bhi nahin jaan sakte, pahchaan sakte lekin un aatmaon ne jaan liya!

²¹You have this speciality. ²²Even well-known scholars of today cannot know or recognise Him, but you souls know Him.

¹⁸koton mein kaai, koi mein bhi koi - is list mein to aa gaye na isliye koton mein se vishesh aatma to ho gaye na।

²³You have at least come into the list of those who are a handful out of multimillions, a few out of that handful. ²⁴This is why you have become special souls out of multimillions.

¹⁹vishesh kyon banen?

²⁵Why have you become special?

²⁰kyonki oonche te oonch baap ke ban gaye।

²⁶Because you belong to the highest-on-high Father.

²¹sabhi aatmaon mein brahman aatmaayen vishesh hain।

²⁷Out of all souls, Brahmin souls are special.

²²sirf koi apni visheshta ko kaarya mein lagaate hain, isliye woh visheshta vriddhi ko praapta hoti rehti hai aur doosron ko bhi woh dikhaai deti hai, aur koi mein visheshta roopi beej to hai lekin kaarya mein laana - yeh hai beej ko dharni mein daalna।

²⁸It is just that some use their specialities and this is why that speciality, which others are able to see, continues to increase. ²⁹Others have the seed of speciality in them, but to use that is to sow that seed in the ground.

²³jab tak beej ko dharni mein nahin daalen to vriksha nahin paida hota, vistaar ko praapta nahin kar paate hain।

³⁰Until a seed is sown in the ground a tree cannot grow from it; it cannot grow.

²⁴aur kai bachche visheshta ke beej ko vistaar mein bhi laate arthaat vriksha ke roop mein vriddhi ko bhi praapta karte, phal ko bhi praapta karte lekin jab phal aata hai to phal ke peechhe chidiyaaen, panchhi bhi aate hain khaane ke liye।

³¹Some children make the seed of speciality grow, that is, it grows into the form of a tree. ³²It even bears fruit, but when the fruit comes, birds come to the fruit to eat it. ³³So, when the fruit starts appearing Maya also comes in the form "I am special", "This is my speciality."

²⁵to jab phal tak pahunchte hain to is roop mein maaya aati hai ki main vishesh hoon, meri yeh visheshta hai।

³⁴You don't understand that you have received that speciality from the Father, that it is the Father who has filled you with that speciality.

²⁶yeh nahin samajhte ki baap dvaara praapta hui visheshta hai।

³⁵It was when you became a Brahmin that you developed that speciality.

²⁷visheshta bharne vaala baap hai। ²⁸jab brahman bane to visheshta aai।

³⁶It is a gift of Brahmin life, a gift from the Father.

²⁹brahman jeevan ki den hai, baap ki den hai isliye phal ke baad arthaat seva mein saphalta ke baad yeh attention rakhna bhi zaroori hai।

³⁷This is why it is necessary to pay this attention after the fruit has come, that is, after you have had success in service.

³⁰nahin to, maaya roopi chidiya, panchhi phal ko jootha kar dete ya neeche gira dete hain।

³⁸Otherwise, birds in the form of Maya eat the fruit or make it fall off the tree.

³¹jaise khandit moorti ki pooja nahin hoti, maana jaata hai ki yeh moorti hai lekin pooji nahin jaati।

³⁹A damaged idol cannot be worshipped; it is accepted as an idol but it cannot be worshipped.

³²aise jo brahman aatmaayen seva ka phal arthaat seva mein saphalta praapta kar lete hain lekin main-pan ki chidiya ne phal ko khandit kar diya, isliye sirf maana jaayega ki seva bahut achhi karte hain, mahaarthi hai, serviceable hain lekin sangamayug par bhi sarva brahman parivaar ke dil mein sneh ke paatra va poojya nahin ban sakte hain।

⁴⁰In the same way, there are those Brahmin souls who receive the fruit of service, that is, they receive success in service, but the birds of the consciousness of "I" have damaged the fruit. ⁴¹Therefore, it is accepted that they do very good service, that they are maharathis and are serviceable but, even at the confluence age, they cannot become worthy of love in the hearts of the whole Brahmin family and so will not become worthy of worship.

³³sangamayug mein dil ka sneh, dil ka regard - yahi poojya banna hai।

⁴²To receive love and regard from the hearts at the confluence age is to become worthy of worship.

³⁴phal ko main-pan mein laane vaale aisa poojya nahin ban sakte।

⁴³Those who bring about the consciousness of "I" in the fruit cannot become worthy of worship.

³⁵ek hai dil se kisko ooncha maanna, to oonche ko poojya kaha jaata hai।

⁴⁴It is one thing in your heart to consider someone to be higher, for to be higher means to be worthy of worship.

³⁶jaise aajkal ki duniya mein bhi baap ooncha hone kaaran bachche “poojya pitaaji'' kahkar bulaate hain ya likhte hain, aise dil se ooncha maanna arthaat dil se regard dena।

⁴⁵In today's world, because their father is higher, children call him or write to him, "worthy of worship father". ⁴⁶To consider someone to be higher in your heart means to give regard from your heart.

³⁷doosra hota hai baahar ki maryaada pramaan regard dena hi padta hai।

⁴⁷It is another thing when you have to give regard according to the external code of conduct.

³⁸to “dil se dena'' aur “dena hi padta'' ismen kitna antar hai!

⁴⁸So, there is so much difference between giving from your heart and having to give.

³⁹poojya banna arthaat dil se sarva maanen।

⁴⁹To become worthy of worship means that everyone accepts you with their heart, or the majority do.

⁴⁰majority hone chaahiye, pahle bhi sunaaya ki 5 percent to rah hi jaata hai lekin majority dil se maanen - yeh hai sangamayug par poojya banna।

⁵⁰You were told earlier too that five per cent may not, but the majority should accept you from their hearts, and that this is becoming worthy of worship at the confluence age.

⁴¹poojya banne ka sanskaar bhi abhi se hi bharna hai।

⁵¹It is from now that you have to fill yourselves with the sanskars of being worthy of worship.

⁴²lekin bhakti maarga ke poojya banne mein aur ab ke poojya banne mein antar hai।

⁵²However, there is a difference in being worthy of worship on the path of devotion and being worthy of worship now.

⁴³abhi aapke shareeron ki pooja nahin ho sakti kyonki antim puraana shareer hai, tamoguni tatvon ka bana hua shareer hai।

⁵³Your bodies cannot be worshipped now, because they are your last, old bodies; they are bodies made of tamoguni elements.

⁴⁴abhi phoolon ke haar nahin padenge।

⁵⁴You will not be garlanded with a garland of flowers now.

⁴⁵bhakti-maarga mein to devtaaon ke oopar chadhaate hain na।

⁵⁵On the path of devotion, people offer flowers to the deities.

⁴⁶poojya ki nishaani hai - dhoop jalaana, haar pahnaana, aarti karna, keertan karna, tilak lagaana।

⁵⁶The sign of being worthy of worship is that they light incense sticks, they garland idols, they do arti (special form of worship with lamps), they sing devotional songs and apply a tilak.

⁴⁷sangamayug par yeh sthool vidhi nahin hai।

⁵⁷At the confluence age, you do not have those gross methods.

⁴⁸lekin sangamayug mein sada dil se un poojya aatmaon ke prati sachche sneh ki aarti utaarte rehte hain।

⁵⁸However, at the confluence age, people continue to do arti with true love in their hearts for those worthy-of-worship souls.

⁴⁹aatmaon dvaara sada koi na koi praapti ka keertan karte rehte hain, sada un aatmaon ke prati shubh bhaavna ki dhoop va deepak jagaate rehte hain।

⁵⁹They constantly continue to sing songs about one or another form of attainment from such souls. ⁶⁰They constantly light lamps or incense of good wishes for those souls.

⁵⁰sada aisi aatmaon ko dekh svayan bhi jaise woh aatmaayen baap ke oopar balihaar gai hai, vaise anya aatmaon mein bhi baap ke oopar balihaar jaane ka umang aata hai।

⁶¹Just as you souls have surrendered yourselves to the Father, in the same way, other souls should also receive from you the enthusiasm to surrender themselves to the Father.

⁵¹to baap ke oopar balihaar jaane ka haar sada un aatmaon ko svatah hi praapta hota hai।

⁶²So those souls automatically receive the garlands of surrendering to the Father.

⁵²aisi aatmaayen sada smriti-swaroop ke tilakdhaari hoti hai।

⁶³Such souls constantly wear the tilaks of embodiments of remembrance.

⁵³is alaukik vidhi se is samay ke poojya aatmaayen banti hain।

⁶⁴Souls become worthy of worship at this time in this alokik way.

⁵⁴bhakti-maarga ke poojya banne se shreshtha pooja ab ki hai।

⁶⁵The worship of the present time is more elevated than being worthy of worship on the path of devotion.

⁵⁵jaise bhakti-maarga ki poojya aatmaon ke do ghadi ke samparka se arthaat sirf moorti ke saamne jaane se do ghadi ke liye bhi shanti, shakti, khushi ka anubhav hota hai।

⁶⁶From just a few moments' connection with worthy-of-worship souls of the path of devotion, that is, just by going in front of that idol, they experience peace, power and happiness for a few moments.

⁵⁶aise sangamayugi poojya aatmaon dvaara ab bhi do ghadi-ek ghadi bhi drishti milne se bhi khushi, shanti va umang-utsaah ki shakti anubhav hoti hai।

⁶⁷In the same way, even now, by receiving a few moments drishti from confluence-aged worthy-of-worship souls, you experience happiness, peace and the power of zeal and enthusiasm.

⁵⁷aisi poojya aatmaayen arthaat number one vishesh aatmaayen hain।

⁶⁸Such worthy-of-worship souls are number one special souls.

⁵⁸second aur third to suna diya, uska vistaar kya karenge।

⁶⁹You have already been told about the second and third numbers.

⁵⁹hain to sab vishesh aatmaon ki list mein lekin one, tu, three - nambarvaar hain।

⁷⁰What can we say about them? ⁷¹All are in the list of special souls, but it is numberwise - one, two, three…

⁶⁰lakshya sabhi ka number one ka hota hai।

⁷²The aim of everyone is to be number one.

⁶¹to aise poojya bano।

⁷³So, become worthy of worship in this way.

⁶²jaise brahma baap ke gunon ke geet gaate ho na।

⁷⁴You sing praise of the virtues of Father Brahma, do you not?

⁶³yeh sab visheshtaayen poojya banne ki va number one vishesh aatma banne ki baaten brahma baap mein dekhi, suni na।

⁷⁵You have seen or heard about all of those specialities in Father Brahma for becoming worthy of worship and all of the things for becoming a number one special soul.

⁶⁴to jaise brahma saakaar aatma number one sangamayugi poojya so bhavishya mein number one poojya bante।

⁷⁶Just as Brahma, that soul in a corporeal form, became number one worthy-of-worship at the confluence age, he also becomes number one worthy-of-worship in the future.

⁶⁵lakshmi-naaraayan number one poojya hain na।

⁷⁷Lakshmi and Narayan are number one worthy of worship, are they not?

⁶⁶aise, aap sabhi bhi aise ban sakte hain।

⁷⁸In the same way, all of you can also become the same.

⁶⁷jaise baap ke saath-saath brahma baap ki kamaal gaate hain, aise aap sabhi bhi sada aisa sankalp, bol aur karma karo jo sada hi kamaal ka ho!

⁷⁹Just as you sing of the wonder of Father Brahma along with the Father, in the same way, let all of you always have such thoughts, words and deeds that are a wonder.

⁶⁸jab kamaal hogi to dhamaal nahin hogi।

⁸⁰When there are wonders (kamaal), there won't be upheaval (dhamaal).

⁶⁹kamaal nahin karte to dhamaal karte ho - chaahe sankalpon ki dhamaal karo, chaahe vaani se karo।

⁸¹When you don't perform kamaal, there is dhamaal - whether in your thoughts or words.

⁷⁰sankalpon mein bhi vyartha toofaan chalta to yeh dhamaal hai na।

⁸²When you have a storm of waste in your thoughts, that is an upheaval, is it not?

⁷¹dhamaal nahin lekin kamaal karni hai kyonki aadi pita brahma ke brahman bachche sada hi poojya gaaye jaate hain।

⁸³You don't have to create an upheaval, but perform a wonder, because the Brahmin children of Adi Pita Brahma are always remembered as being worthy of worship.

⁷²abhi last janma mein bhi dekho to sabhi se ooncha varna kaun sa gaaya jaata hai?

⁸⁴Even in the last birth, which clan is remembered as the highest?

⁷³brahman varna kehte hain na।

⁸⁵It is said to be the Brahmin clan, is it not?

⁷⁴ooncha naam aur oonche shreshtha kaam ke liye bhi brahman ko hi bulaate hain, kiske kalyaan ke liye bhi braahmanon ko hi bulaate hain।

⁸⁶It is an elevated name, and, for carrying out an elevated task, people would only call brahmins. ⁸⁷To bring benefit to anyone, they would only call brahmins.

⁷⁵to last janma tak bhi brahman aatmaon ka ooncha naam, ooncha kaam prasiddha hai।

⁸⁸So even until the last birth, the elevated name and the elevated task of Brahmins are well known.

⁷⁶parampara se chal raha hai।

⁸⁹They have continued from time immemorial.

⁷⁷sirf naam se bhi kaam chala rahe hain।

⁹⁰They are carrying on with their task even just with their name.

⁷⁸kaam aapka hai lekin naam vaalon ka bhi kaam chal raha hai।

⁹¹It is your work, but the work of those with just the name is also being carried out.

⁷⁹isse dekho ki sachche brahman aatmaon ki kitni mahima hai aur kitne mahaan hain!

⁹²From this, you can see how much praise there is of the true Brahmin souls and how great they are.

⁸⁰“brahman'' naam bhi avinaashi ho gaya hai।

⁹³Even the name "Brahmin" has become imperishable.

⁸¹avinaashi praapti vaali jeevan ho gai hai।

⁹⁴Your life has become one with imperishable attainment.

⁸²brahman jeevan ki visheshta hai - mehnat kam, praapti jyaada kyonki muhabbat ke aage mehnat nahin hai।

⁹⁵The speciality of Brahmin life is less labour and greater attainment, because there is no labouring in front of love.

⁸³ab last janma mein bhi brahman mehnat nahin karte, aaraam se khaate rehte hain।

⁹⁶Even in this last birth, Brahmins don't labour, they continue to eat comfortably.

⁸⁴agar “naam'' ka bhi kaam karte hain to bhookhe nahin rah sakte hain।

⁹⁷If you do the work of just your name, you cannot remain hungry.

⁸⁵to is samay ke brahman jeevan ki visheshtaaon ki ab tak nishaaniyaan dekh rahe ho।

⁹⁸So, you are seeing the signs of the specialities of the Brahmin life of this time even now.

⁸⁶itni shreshtha vishesh aatma ho!

⁹⁹You are such elevated special souls.

⁸⁷samjha?

¹⁰⁰Do you understand?

⁸⁸vartamaan samay poojya to bhavishya ke poojya।

¹⁰¹Those who are worthy of worship at the present time are also worthy of worship in the future.

⁸⁹isko hi vishesh aatmaayen number one kehte hain।

¹⁰²They are known as special number one souls.

⁹⁰to check karo।

¹⁰³So check.

⁹¹brahma baap ki kahaani suna rahe hain na। ⁹²abhi aur bhi rahi hui hai।

¹⁰⁴Baba is telling you the story of Father Brahma; more still remains.

⁹³yeh brahma baap ki visheshta sada saamne rakho।

¹⁰⁵Always keep these specialities of Father Brahma in front of you.

⁹⁴aur kisi baaton mein nahin jaao, lekin visheshtaaon ko dekho aur varnan karo।

¹⁰⁶Do not engage yourself in other matters; only see and speak about specialities.

⁹⁵har ek ko visheshta ka mahatva sunaakar vishesh banaao।

¹⁰⁷Relate the importance of specialities to everyone and make them special.

⁹⁶doosron ko banaana arthaat svayan vishesh banna।

¹⁰⁸To make others that means to become special yourself.

⁹⁷samjha?

¹⁰⁹Do you understand?

⁹⁸achha!

¹¹⁰Achcha.

⁹⁹chaaron or ke sarva number one vishesh aatmaon ko, sarva brahman jeevan vaale vishesh aatmaon ko, sada brahma baap ko saamne rakh samaan banne vaale bachchon ko anaadi baap, aadi baap ka donon roop se sarva saaligraamon aur saakaari brahman aatmaon ko sneh bhari yaadapyaar aur namaste।

¹¹¹To all the number one special souls from everywhere, to all the special souls who have a Brahmin life, to the children who are becoming equal to Father Brahma by constantly always keeping him in front of them, to all the saligrams and Brahmin souls in their corporeal forms, heart-filled love, remembrance and namaste from both the eternal Father and the original father.

¹⁰⁰party ke saath mulaakaat

¹¹²BapDada meeting groups:

¹⁰¹1. sada baap ka haath aur saath hai, aisa bhaagyavaan samajhte ho?

¹¹³1. Do you consider yourselves to be so fortunate that you always have the Father's hand and His company?

¹⁰²jahaan baap ka haath aur saath hai, vahaan sada hi maujon ki jeevan hoti hai।

¹¹⁴When you have the Father's hand and His company, you constantly have a life of pleasure.

¹⁰³moonjhane vaale nahin honge, mauj mein rahenge।

¹¹⁵You would not be one who is confused, but one who stays in pleasure.

¹⁰⁴koi bhi paristhiti apne taraph aakarshit nahin karegi, sada baap ki taraph aakarshit honge।

¹¹⁶No situation will pull you to itself; you will always be attracted to the Father.

¹⁰⁵sabse bada aur sabse badhiya baap hai, to baap ke sivaae aur koi cheez ya vyakti aakarshit nahin kar sakta।

¹¹⁷The greatest and most beautiful is the Father. ¹¹⁸Therefore, no object or person, apart from the Father, can attract you.

¹⁰⁶jo baap ke haath aur saath mein palne vaale hain, unka man aur kahin ja nahi sakta।

¹¹⁹The minds of those who are being sustained by the Father's hand and His company cannot go anywhere else.

¹⁰⁷to aise sabhi ho ya maaya ki paalna mein chale jaate ho?

¹²⁰So, are all of you like this or are you sustained by Maya?

¹⁰⁸woh raasta banda hai na।

¹²¹That path is closed, is it not?

¹⁰⁹to sada baap ke saath ki mauj mein raho।

¹²²So, always enjoy the Father's company.

¹¹⁰baap mila sab kuchh mila, koi apraapti nahin।

¹²³You have found the Father and so you have found everything; there is nothing unattained.

¹¹¹kitna bhi koi haath, saath chhudaaye lekin chhodne vaale nahin।

¹²⁴No matter how much someone tries to free you from His hand and company, you cannot let go of it.

¹¹²aur chhodkar jaayenge bhi kahaan?

¹²⁵Even if you were to let go, where would you go?

¹¹³isse bada aur koi bhaagya ho nahin sakta!

¹²⁶There cannot be any other fortune greater than this.

¹¹⁴kumaariyaan to hain hi sada bhaagyavaan।

¹²⁷Kumaris are always fortunate anyway.

¹¹⁵double bhaagya hai।

¹²⁸You have double fortune.

¹¹⁶ek - kumaari jeevan ka bhaagya, doosra - baap ka banne ka bhaagya।

¹²⁹One is the fortune of a kumari life and the second is the fortune of belonging to the Father.

¹¹⁷kumaari jeevan pooji jaati hai।

¹³⁰Kumari life is worshipped.

¹¹⁸jab kumaari jeevan khatma hoti hai to sabke aage jhukna padta।

¹³¹When a kumari life is over, she has to bow down to everyone.

¹¹⁹grihasthi jeevan hai hi bakri samaan jeevan, kumaari jeevan hai poojya jeevan।

¹³²A household life is a life like that of a goat whereas kumari life is a worthy-of-worship life.

¹²⁰agar koi ek baar bhi gira to girne se haddi toot jaati hai na।

¹³³If someone falls even once, all her bones break.

¹²¹phir kitna bhi plaastar karo, theek karo lekin haddi kamjor ho jaati hai।

¹³⁴Then, no matter how much plaster is put on or how much you try to put it right, the bone becomes weak.

¹²²to samajhdaar bano।

¹³⁵So, be sensible!

¹²³taste karke phir samajhdaar nahin banna।

¹³⁶Don't be sensible after tasting it.

¹²⁴2. sada apne ko kalpa-kalpa ki vijayi aatmaayen anubhav karte ho?

¹³⁷2. Do you always experience yourselves to be the victorious souls of every cycle?

¹²⁵anek baar vijayi banne ka part bajaaya hai aur ab bhi baja rahe hain।

¹³⁸You have played the part of being victorious many times and are playing that part now too.

¹²⁶vijayi aatmaayen sada auron ko bhi vijayi banaati hain।

¹³⁹Victorious souls always make other souls victorious too.

¹²⁷jo anek baar kiya jaata hai woh sada hi sahaj hota hai, mehnat nahin lagti hai।

¹⁴⁰Anything that is done many times is always easy; it doesn’t require any effort.

¹²⁸anek baar ki vijayi aatma hain - is smriti se koi bhi paristhiti ko paar karna khel lagta hai। ¹²⁹khushi anubhav hoti hai?

¹⁴¹With the awareness of being a soul who has been victorious many times, it feels like a game to overcome any situation and experience happiness.

¹³⁰vijayi aatmaon ko vijay adhikaar anubhav hoti hai।

¹⁴²Victorious souls experience victory to be their right.

¹³¹adhikaar mehnat se nahin milta, svatah hi milta hai।

¹⁴³You do not receive a right by making effort, you receive it automatically.

¹³²to sada vijay ki khushi se, adhikaar se aage badhte auron ko bhi aage badhaate chalo।

¹⁴⁴So, constantly continue to move forward in the happiness of victory and a right and also enable others to move forward.

¹³³laukik parivaar mein rehte laukik ko alaukik mein parivartan karo kyonki alaukik sambandh sukh dene vaala hai।

¹⁴⁵While living with your lokik family, transform the lokik into alokik, because an alokik relationship is one that gives happiness.

¹³⁴laukik sambandh se alpakaal ka sukh milta hai, sada ka nahin।

¹⁴⁶Through lokik relationships you receive temporary happiness, not permanent.

¹³⁵to sada sukhi ban gaye।

¹⁴⁷So, you have become constantly happy.

¹³⁶duhkhiyon ki duniya se sukh ke sansaar mein aa gaye - aisa anubhav karte ho?

¹⁴⁸Do you experience that you have moved away from the world of those who are unhappy into a world of happiness?

¹³⁷pahle raavan ke bachche the to duhkhadaai the, abhi sukhdaata ke bachche sukh-swaroop ho gaye।

¹⁴⁹Previously you were the children of Ravan and so you were those who cause sorrow, whereas you have now become the children of the Bestower of Happiness, embodiments of happiness.

¹³⁸first number yeh alaukik braahmanon ka parivaar hai, devtaayen bhi second number ho gaye।

¹⁵⁰The first number is this family of alokik Brahmins, and the deities have become the second number.

¹³⁹to yeh alau-kik jeevan pyaari lagti hai na।

¹⁵¹So, you love this alokik life, do you not?

¹⁴⁰3. sada apne ko padmaapadma bhaagyavaan anu-bhav karte ho?

¹⁵²3. Do you constantly experience yourself to be multimillion times fortunate?

¹⁴¹saare kalpa mein aisa shreshtha bhaagya praapta ho nahin sakta kyonki bhavishya svarga mein bhi is samay ke purushaartha ki praalabdha ke roop mein raajyabhaagya praapta karte ho।

¹⁵³Throughout the whole cycle, you cannot attain such elevated fortune even in the future heaven, because you receive the fortune of the kingdom as a reward of the efforts made at the present time.

¹⁴²bhavishya bhi vartamaan bhaagya ke hisaab se milta hai।

¹⁵⁴You receive the future fortune on the basis of the present fortune.

¹⁴³mahatva is samay ke bhaagya ka hai।

¹⁵⁵It is the fortune of the present time that has importance.

¹⁴⁴beej is samay daalte ho aur phal anek janma praapta hota hai।

¹⁵⁶It is at this time that you sow the seed of the fruit that you receive for many births.

¹⁴⁵to mahatva to beej ka gina jaata hai na।

¹⁵⁷So, it is the seed that has importance, does it not?

¹⁴⁶is samay bhaagya banaana ya bhaagya praapta hona - yeh beej bona hai।

¹⁵⁸At this time, to create fortune or to receive fortune is to sow the seed.

¹⁴⁷to is attention se sada purushaartha mein teevragti se aage badhte chalo aur sada is samay ke padmaapadma bhaagya ki smriti emerge roop mein rahe, karma karte hue yaad rahe karma mein apna shreshtha bhaagya bhoole nahin।

¹⁵⁹So, constantly continue to move along with intense effort with this attention and let the multimillion times fortune of the present time always be emerged in your awareness. ¹⁶⁰While performing actions, remember that you should not forget your elevated fortune in those actions.

¹⁴⁸smriti-swaroop raho।

¹⁶¹Remain an embodiment of remembrance.

¹⁴⁹isko kehte hain padmaapadma bhaagyavaan।

¹⁶²This is known as being multimillion times fortunate.

¹⁵⁰isi smriti ke vardaan ko sada saath rakhna to sahaj hi aage badhte rahenge, mehnat se chhoot jaayenge।

¹⁶³Always keep the blessing of this awareness with you and you will easily continue to move forward and become free from having to labour.

¹⁵¹achha!

¹⁶⁴Achcha.

¹⁵²prashn:- laukik sambandh mein buddhi yathaartha phainsala deti rahe - uski vidhi kya hai?

¹⁶⁵Question: By using which method can your intellect continue to make the right decisions in lokik relationships?

¹⁵³uttar:- kabhi bhi laukik baaton ko sochkar phainsala nahin karna hai।

¹⁶⁶Answer: Never think about lokik situations when making a decision.

¹⁵⁴alaukik shaktishaali sthiti mein rahkar phainsala karo।

¹⁶⁷Decide whilst in a powerful, alokik stage.

¹⁵⁵koi bhi pichhli baaten smriti mein rakhne se buddhi us taraph chali jaati hai, phir pichhle sanskaar bhi pragat hote hain, isliye mushkil hota hai।

¹⁶⁸When you keep things of the past in your awareness, your intellect is diverted to those. ¹⁶⁹The sanskars of the past then also emerge and you therefore find it difficult.

¹⁵⁶bilkul hi laukik vritti bhool aatma samajh phir phaisla karo to yathaartha phaisla hoga।

¹⁷⁰Completely forget your lokik attitude, consider yourself to be a soul and then make a decision and it will be an accurate decision.

¹⁵⁷ise hi kehte hain vikarmaajeet ka takhta।

¹⁷¹This is known as the throne of a conqueror of sinful actions.

¹⁵⁸alaukik aatmik sthiti hi vikarmaajeet sthiti ka takhta hai, is takhta par baithkar phaisla karo to yathaartha hoga।

¹⁷²The alokik, soul-conscious stage is the throne of the stage of a conqueror of sinful actions. ¹⁷³So, make a decision when sitting on this throne and it will be accurate.

¹⁵⁹achha!

¹⁷⁴Achcha.

¹⁶⁰vardaan:- saathi aur saaksheepan ki smriti dvaara sab bandhanon se mukta hone vaale sarva shakti sampanna bhav

¹⁷⁵Blessing: May you be full of all powers and be free from all bondages with the awareness of the Companion and of being a detached observer.

¹⁶¹sarva shaktiyon se sampanna ban adheenta se pare hone ke liye do shabd sada yaad rahen - ek saakshi doosra-saathi।

¹⁷⁶ In order to be full of all powers and be beyond any dependency, always remember two things: 1) Detached observer. ¹⁷⁷2) Companion.

¹⁶²isse bandhanmukta avastha jaldi ban jaayegi।

¹⁷⁸By doing this, you will quickly make your stage that of being free from bondage.

¹⁶³sarvashaktivaan baap ka saath hai to sarva shaktiyaan svatah praapta ho jaati hain aur saakshi bankar chalne se koi bhi bandhan mein phansenge nahin।

¹⁷⁹When you have the company of the Almighty Authority Father, you automatically receive all powers and by moving along as a detached observer, you will not get trapped by any bondage.

¹⁶⁴nimitta maatra is shareer mein rahkar kartavya kiya aur saakshi ho gaye - iska vishesh abhyaas badhaao।

¹⁸⁰Simply stay in your body in name to carry out that task and then become a detached observer. ¹⁸¹Especially increase this practice.

¹⁶⁵slogan:- ashuddha aur shuddh donon ki yuddha hai to brahman ke bajaae kshatriy ho।

¹⁸²Slogan: If there is a battle going on within you between the impure and the pure, then, instead of being a Brahmin, you are a warrior.

¹⁸³*** Om Shanti ***