Daily Murli for Sunday 31 October 2021
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
031-10-21 praatahmurli om shanti ''avyakt-baapdaada'' revise 15-11-89 madhuban
0 31/10/21 Madhuban Avyakt BapDada Om Shanti 15/11/89
1sachche dil par saaheb raazi
1The Lord is pleased with a true heart
2aaj vishwa ki sarva aatmaon ke upkaari baapdaada apne shreshtha par-upkaari bachchon ko dekh rahe hain।
2Today, BapDada, the One who uplifts all souls of the world, is looking at His elevated children who uplift others.
3vartamaan samay anek aatmaayen upkaar ke liye ichchhuk hain।
3At present, many souls want to be uplifted.
4sva-upkaar karne ki ichchha hai lekin himmat aur shakti nahin hai।
4They have the desire to uplift themselves, but they neither have the courage nor the power.
5aisi nirbal aatmaon ka upkaar karne vaale aap par-upkaari bachche nimitta ho।
5You children who uplift others are the instruments to uplift such weak souls.
6aap par-upkaari bachchon ko aatmaon ki pukaar sunaai deti hai va sva-upkaar mein hi busy ho?
6Can you children, who benefit others, hear the calls of souls or are you busy just uplifting yourselves?
7vishwa ke raajya adhikaari sirf sva-upkaari nahin bante।
7Those who only uplift themselves cannot claim a right to the kingdom of the world.
8par-upkaari aatma hi raajya-adhikaari ban sakti hai।
8Only souls who uplift others can claim a right to the kingdom.
9upkaar sachche dil se hota hai।
9Upliftment takes place by having a true heart.
10gyaan sunaana yeh (sivaae dil ke) mukh se bhi ho sakta hai।
10Relating knowledge can take place simply with your lips, without your heart.
11gyaan sunaana-yeh vishaal dimaag ki baat hai va varnan ke abhyaas ki baat hai।
11To relate knowledge is a matter of using an unlimited head and of having the practice of speaking.
12to dil aur dimaag - donon mein antar hai।
12So, there is a difference between the head and the heart.
13koi bhi kisi se sneh chaahte hain to woh dil ka sneh chaahte hain।
13Anyone who wants to experience love from someone wants love from the heart.
14baapdaada ka title dilvaala hai - dilaaraam hai।
14BapDada’s title is Dilwala (Conqueror of Hearts) and Dilaram (Comforter of Hearts).
15dimaag dil se sthool hai, dil sookshm hai।
15The head is gross whereas the heart is subtle.
16bolchaal mein bhi sadaiv yeh kehte ho ki sachchi dil se kehte hain - sachchi dil se baap ko yaad karo।
16In your interaction, you always say: I am saying this with a true heart; remember the Father with a true heart.
17yeh nahin kehte ki sachche dimaag se yaad karo।
17It is not said: Remember Him with a true head.
18kaha bhi jaata hai-sachche dil par saaheb raazi।
18It is said: The Lord is pleased with a true heart.
19vishaal dimaag par raazi nahin kaha jaata hai।
19It is not said that He is pleased with an unlimited head.
20vishaal dimaag - yeh visheshta zaroor hai, is visheshta se gyaan ki points ko achhi tarah dhaaran kar sakte hain।
20To have an unlimited head is definitely a speciality, for you are able to imbibe points of knowledge very well with this speciality.
21lekin dil se yaad karne vaale point arthaat bindu roop ban sakte hain।
21However, those who remember the Father with their hearts become point forms.
22woh point repeat kar sakte hain lekin point (bindu) roop banne mein second number honge, kabhi sahaj kabhi mehnat se bindu roop mein sthit ho sakenge।
22Those people are able to repeat the points, but they would be second in becoming the forms of a point. 23Sometimes, they become the point forms easily whereas at other times, they are able to stabilise in the point-form after making effort.
23lekin sachchi dil vaale second mein bindu ban bindu swaroop baap ko yaad kar sakte hain।
24However, those who have true hearts are able to become points in a second and remember the Father, the Point.
24sachchi dil vaale sachche saaheb ko raazi karne ke kaaran, baap ki vishesh duaaon ki praapti ke kaaran sthool roop mein chaahe dimaag kaeeyon ke antar mein itna vishaal na bhi ho lekin sachchaai ki shakti se samay pramaan unka dimaag yuktiyukta, yathaartha kaarya svatah hi karega kyonki jo yathaartha karma, bol va sankalp hain woh duaaon ke kaaran drama anusaar samay pramaan vahi touching unke dimaag mein aayegi kyonki buddhivaanon ki buddhi (baap) ko raazi kiya hua hai।
25Because the children with true hearts please the true Lord, they receive special blessings from the Father. 26Even though some may not have such broad intellects (good heads) in comparison to others, because of the power of their honesty, according to the time, their intellects would automatically work in a yuktiyukt and accurate manner. 27According to the drama, because of receiving blessings, their intellects will have touchings for accurate actions, words and thoughts, for they will have pleased the Father, the Intellect of the Wise.
25jisne bhagwan ko raazi kiya woh svatah hi raajayukta, yuktiyukta hota hai।
28Those who please God automatically become those who understand all secrets (raazyukt) and those who are wise (yuktiyukt) in every way.
26to yeh check karo ki main vishaal dimaag ke kaaran yaad aur seva mein aage badh raha hoon va sachchi dil aur yathaartha dimaag se aage badh raha hoon।
29Check whether you are moving forward in having remembrance and doing service on the basis of having an unlimited head (intellect) or on the basis of having a true heart and an accurate head.
27pahle bhi sunaaya tha ki dimaag se seva karne vaale ka teer auron ke bhi dimaag tak lagta hai।
30You were told earlier too that those who serve with their heads only strike the heads of others with the arrow.
28dil vaalon ka teer dil tak lagta hai।
31Those who serve from their hearts reach the hearts of others.
29jaise sthaapna ki, seva ki aadi mein dekha - pahla poor (group) seva ka, unhon ki visheshta kya rahi?
32You saw in service at the beginning of establishment what the speciality of those who served in the first group was.
30koi bhaasha va bhaashan ki visheshta nahin thi।
33They didn’t have the speciality of language or of giving lectures.
31jaise aajkal bahut achhe bhaashan karte ho, kahaaniyaan aur kisse bhi bahut achhe sunaate ho।
34Nowadays, you give very good lectures, you tell very good stories and give many examples.
32aise pahle poor vaalon ki bhaasha nahin thi lekin kya tha?
35The language of the first group was not like that, but what was it?
33sachche dil ka aavaaj tha isliye dil ka aavaaj anekon ko dilaaraam ka banaane mein nimitta bana। 34bhaasha gulaabi (mixture) thi।
36It was the sound of a true heart. 37This was how the sound from the heart became instrumental in making many others belong to the Comforter of Hearts.
35lekin naynon ki bhaasha roohaani thi isliye bhaasha bhal kaisi bhi thi lekin kaanton se gulaab to ban hi gaye।
38Their language was mixed, but the language of their eyes was spiritual. 39This was why, no matter what their language was like, they changed thorns into roses.
36woh pahle poor ke seva ki saphalta aur vartamaan samay ki vriddhi - donon ko check karo to antar dikhaai deta hai na।
40When you check the success of the service of the first group against the expansion of the present time, you can see a difference, can you not?
37baat majority ki hoti hai।
41One generally speaks of the majority.
38doosre-teesre poor mein bhi koi-koi dil vaale hain lekin minority hain।
42In the second and third groups too, there are some with true hearts, but that is a minority.
39aadi ki paheli ab tak chal rahi hai।
43The riddle of the beginning is continuing even now.
40kaun si paheli?
44Which riddle?
41main kaun?
45Who am I?
42abhi bhi baapdaada kehte - apne aapse poochho main kaun?
46Even now, BapDada says: Ask yourself: Who am I?
43paheli hal karna aata hai na va doosra bataave tab hal kar sakte ho - doosra bataayega to bhi uski baat ko chalaane ki koshish karenge ki aise nahin hai, vaise hai… isliye apne aapko hi dekho।
47Do you know how to solve this riddle? 48Or, are you only able to solve the riddle when someone else tells you? 49Even if someone were to tell you, you would try to convince yourself, “Not like this, but like that.” 50Therefore, only look at your own self.
44kai bachche apne aapko check karte hain lekin dekhne ki nazar do prakaar ki hai।
51Some children check themselves, but there are two types of vision in checking the self.
45usmein bhi koi sirf vishaal dimaag ki nazar se check karte hain, unka albelepan ka chashma hota hai।
52In that too, some check with the vision of an unlimited head, but their spectacles are those of carelessness.
46har baat mein yahi dikhaai dega ki jitna bhi kiya - tyaag kiya, seva ki, parivartan kiya - itna hi bahut hai।
53In every situation, they would feel that however much renunciation they have had, however much service and transformation they have done, it is enough.
47in-in aatmaon se main bahut achhi hoon।
54They feel, “I am much better than this one or that one”.
48itna karna bhi koi sahaj nahin hai।
55“It is not easy to do even this much.
49thodi-bahut kami to naameegraamiyon mein bhi hai।
56Even well-known ones have a few weaknesses.
50is hisaab se main theek hoon।
57In comparison to them, I am better.”
51yeh hai albelaai ka chashma।
58This is wearing the spectacles of carelessness.
52doosra hai svaunnati ka yathaartha chashma।
59The other type is wearing the right spectacles for self-progress.
53woh hai sachchi dil vaalon ka।
60Those with true hearts have these.
54woh kya dekhte hain?
61What do they see?
55jo dilvaala baap ko sada pasanda hai vahi sankalp, bol aur karma karna hai।
62That they have to have the thoughts, words and actions that the Father, Dilwala, likes.
56yathaartha chashme vaale sirf baap aur aap ko dekhte hain।
63Those who are wearing the right spectacles only see the Father and the self.
57doosra va teesra kya karta - woh nahin dekhte।
64They do not see what the second or third person is doing.
58mujhe hi badalna hai isi dhun mein sada rehte hain।
65They are always concerned about changing themselves.
59aise nahin - doosra bhi badle to main badloon।
66They would not say: “I will change when others change.”
60ya 80 percent main badloon 20 percent to woh badle, itne tak bhi woh nahin dekhenge।
67Or, “I will change 80 percent they should at least change 20 percent.” 68They would not think of transformation to this extent.
61mujhe badalkar ke auron ko sahaj karne ke liye example banna hai isliye kahaavat hai ‘jo ote so arjun।
69They would think: “I have to change myself and become an example to make it easy for others.” 70This is why there is the saying: Those who take the initiative are Arjuna.
62' arjun arthaat alaukik jan।
71Arjuna means an alokik (unique) person.
63isko kaha jaata hai yathaartha chashma va yathaartha drishti।
72This is known as wearing the right spectacles and having accurate vision.
64vaise bhi duniya mein maanav jeevan ke liye mukhya do baaten hain - dil aur dimaag।
73In the world, there are two main things in human life: hearts and heads.
65donon theek hone chaahiye।
74Both should be fine.
66aise brahman jeevan mein bhi vishaal dimaag bhi chaahiye aur sachchi dil bhi chaahiye।
75Similarly, in Brahmin life too, you need an unlimited intellect and a true heart.
67sachchi dil vaale ko dimaag ki lift mil jaati hai isliye sada yeh check karo ki sachchi dil se saaheb ko raazi kiya hai, sirf apne man ko ya sirf kuchh aatmaon ko to raazi nahin kiya!
76Those who have true hearts receive the lift of their intellects and this is why you always need to check whether you pleased the Lord with your true heart, or whether you just pleased yourself or just pleased a few souls.
68sachche saaheb ka raazi hona - inki bahut nishaaniyaan hain।
77There are many signs of pleasing the true Lord.
69is par manan kar roohrihaan karna।
78Churn this and have a heart-to-heart conversation.
70phir baapdaada bhi sunaayenge।
79BapDada will then also tell you something.
71achha।
80Achcha.
72aaj teachers baithi hain।
81Teachers are sitting here today.
73teachers bhi thekedaar hain।
82Teachers are also contractors.
74contract (theka) liya hai na।
83You have taken a contract, have you not?
75sva-parivartan se vishwa-parivartan karna hi hai।
84You definitely have to bring about world transformation by having self-transformation.
76aisa bade se bada contract liya hai na।
85You have taken on such a huge contract, have you not?
77jaise duniya vaale kehte hain aap mare mar gai duniya, aap nahin mare to duniya bhi nahin mari।
86People of the world say: When you die, the world is dead for you. 87If you haven’t died, the world is not dead.
78aise hi sva-parivartan hi vishwa parivartan hai।
88In the same way, self-transformation is world transformation.
79bina sva-parivartan ke koi bhi aatma prati kitni bhi mehnat karo - parivartan nahin ho sakta।
89Without self-transformation, no matter how much effort you make on other souls, there won’t be any transformation.
80aajkal ke samay mein sirf sunne se nahin badalte lekin dekhne se badalte hain।
90Nowadays, people don’t change by listening to others, but by seeing the change in others.
81madhuban bhoomi mein kaisi bhi aatma kyon badal jaati hai।
91Why are souls, no matter what they were like, able to change themselves in Madhuban?
82sunaate to centre par bhi ho lekin yahaan aane se svayan dekhte hain, svayan dekhne ke kaaran badal jaate hain।
92You tell them this at the centres too, but when they come here, they see it for themselves and, by seeing it, they are able to change themselves.
83kai bandhan vaali maataaon ke bhi yugal unhon ke jeevan mein parivartan ko dekhkar badal jaate hain।
93Some husbands were able to change themselves when they see the transformation in their wives who were in bondage.
84gyaan sunaane ki koshish karenge to nahin sunenge।
94When they tried to give them knowledge, they would not listen to it.
85lekin dekhne se woh prabhaav unhon ko bhi parivartan kar deta hai isliye kaha aaj ki duniya dekhna chaahti hai।
95However, when they saw the transformation, the impact of that brought about transformation in themselves. 96This is why you were told that today’s world wants to see it.
86to teachers ka yahi vishesh kartavya hai।
97So, this is the special duty of the teachers.
87karke dikhaana arthaat badalkar ke dikhaana।
98To demonstrate something by doing it means to demonstrate this by changing yourself.
88samjha।
99Do you understand?
89sada sarva aatmaon prati par-upkaari, sada sachche dil se sachche saaheb ko raazi karne vaale, vishaal dimaag aur sachchi dil ka balance rakhne vaale, sada svayan ko vishwa-parivartan ke nimitta banaane vaale, sva parivartan karne vaali shreshtha aatma, shreshtha sevaadhaari aatma samajh aage badhne vaale - aise chaaron or ke vishesh bachchon ko baapdaada ka yaadapyaar aur namaste।
100To those who constantly uplift all souls, to those who constantly please the true Lord with a true heart, to those who keep a balance of an unlimited intellect and a true heart, to those who always make themselves instruments for world transformation, to the elevated souls who transform themselves, to the souls who consider themselves to be elevated servers and thereby move forward, to all the special children everywhere, BapDada’s love, remembrance and namaste.
90dilli group se praan avyakt baapdaada ki mulaakaat:- sabhi ke dil mein baap ka sneh samaaya hua hai।
101Beloved Avyakt BapDada’s meeting the Delhi group: 102All of you have love for the Father merged in your hearts.
91sneh ne yahaan tak laaya hai।
103Love has brought you here.
92dil ka sneh dilaaraam tak laaya hai।
104Love of the heart has brought you to the Comforter of Hearts.
93dil mein sivaae baap ke aur kuchh rah nahin sakta।
105There cannot be anyone except the Father in your heart.
94jab baap hi sansaar hai to baap ka dil mein rehna arthaat baap mein sansaar samaaya hua hai isliye ek mat, ek bal, ek bharosa।
106Since the Father is your world, then for the Father to be in your heart means the Father is your world. 107This is why you have one direction, one strength and one support.
95jahaan ek hai vahaan hi har kaarya mein saphalta hai।
108Where there is oneness, there is success in every task.
96koi bhi paristhiti ko paar karna sahaj lagta hai ya mushkil?
109Do you find it easy or difficult to overcome any problem?
97agar doosre ko dekha, doosre ko yaad kiya to do mein ek bhi nahin milega isliye mushkil ho jaayega।
110If you look at others, if you remember others, then, even with just two, there wouldn’t be unity. 111It would then become difficult.
98baap ki aagya hai ‘mujh ek ko yaad karo'।
112The Father’s direction is: Remember Me alone.
99agar aagya paalan karte hain to aagyaakaari bachche ko baap ki duaayen milti hain aur sab sahaj ho jaata hai।
113If you obey His orders, then you obedient children receive the Father’s blessings and everything becomes easy.
100agar baap ki aagya ko paalan nahin kiya to baap ki madad va duaayen nahin milti isliye mushkil ho jaata hai।
114If you don’t obey the Father’s orders, you don’t receive the Father’s help or blessings and this is why it becomes difficult.
101to sada aagyaakaari ho na?
115So, you are always obedient, are you not?
102laukik sambandh mein bhi aagyaakaari bachche par kitna sneh hota hai।
116In worldly relationships too, there is so much love for obedient children.
103woh hai alpakaal ka sneh aur yeh hai avinaashi sneh।
117That is temporary love whereas this love is eternal.
104yeh ek janma ki duaayen anek janma saath rahengi।
118The blessings of this one birth will be with you for many births.
105to avinaashi duaaon ke paatra ban gaye ho।
119So, you have become worthy of receiving eternal blessings, have you not?
106apni yeh jeevan meethi lagti hai na।
120You find this life of yours to be sweet, do you not?
107kitni shreshtha aur kitni pyaari jeevan hai!
121It is such an elevated and lovely life.
108brahman jeevan hai to pyaari hai, brahman jeevan nahin to pyaari nahin lagegi lekin pareshaani ki jeevan lagegi।
122Brahmin life is a lovely life; if it is not a Brahmin life, you won’t find it to be a lovely life, but a life of distress.
109to pyaari jeevan hai ya thak jaate ho?
123So, is it a lovely life or do you become tired?
110sochte ho - sangam kab tak chalega?
124Are you thinking about how long the confluence age will continue?
111shareer nahin chalte, seva nahin kar sakte...isse pareshaan to nahin hote?
125The body is not well, you are unable to do service; you don’t get distressed by all of that, do you?
112yeh sangam ki jeevan sarva janmon se shreshtha hai।
126This life of the confluence age is the most elevated of all lives.
113praapti ki jeevan yeh hai।
127This is a life of attainment.
114phir to praalabdha bhogne ki jeevan hai, kam hone ki jeevan hai।
128Later, it will be a life of experiencing the reward; it will be a life of everything decreasing.
115abhi bharne ki hai।
129Now, it is a life to fill yourself.
11616kala sampanna abhi bante ho। 11716 kala arthaat full।
130You become 16 celestial degrees full now; 16 celestial degrees means full.
118yeh jeevan ati pyaari hai - aise anubhav hota hai na ya kabhi jeevan se tang hote ho?
131Do you experience this life to be extremely lovely or are you sometimes fed up with life?
119tang hokar yeh to nahin sochte ho ki abhi to chalen।
132You are not fed up and thinking that you now just want to leave, are you?
120baap agar seva ke prati le jaate hain to aur baat hai lekin tang hokar nahin jaana।
133If the Father takes you somewhere to do service, that is a different matter, but you mustn’t go having got fed up.
121advance party mein seva ka part hai aur drama anusaar gaye to pareshaan hokar nahin jaayenge, shaan se jaayenge। 122seva arth ja rahe hain।
134If you have a part to do service in the advanced party and you go according to the drama, you would not go distressed, you would go with honour; you would be going for the sake of doing service.
123to kabhi bhi bachchon se va apne aapse tang nahin hona।
135So, never get fed up with your children or yourself.
124maataayen kabhi bachchon se tang to nahin hoti ho?
136Mothers, do you ever get fed up with your children?
125jab hain hi tamoguni tatvon se paida hue to woh kya satopradhaanta dikhaayenge?
137Since they are children born of tamopradhan elements, how can they show their satopradhan nature?
126woh bhi parvash hain।
138They are also under an influence.
127aap bhi baap ki aagyaayen kabhi-kabhi bhool to jaate ho na!
139You too sometimes forget the Father’s orders, do you not?
128to jab aap bhool kar sakte ho to bachchon ne bhool ki to kya hua।
140Since you make mistakes, what does it matter if the children also make mistakes?
129jab naam hi bachche kehte hain to bachche maana hi kya?
141Since they are called children, what does it mean when you say “children”?
130chaahe bade hon lekin us samay woh bhi bachche ban jaate hain arthaat besmajh ban jaate hain isliye kabhi bhi doosre ki pareshaani dekh khud pareshaan nahin hona।
142Sometimes, even adults become children, that is, they become senseless. 143Therefore, never get distressed seeing others distressed.
131woh kitna bhi pareshaan karen aap shaan se kyon utarte ho?
144No matter how much they distress you, why do you let go of your honour?
132kamjori aapki ya bachchon ki?
145Is it the children’s weakness or yours?
133woh to bahaadur ho gaye jo aapko shaan se utaar dete hain aur pareshaan kar dete hain।
146In that case, they would have felt courageous because they were able to remove you from your honour and cause you distress.
134to kabhi bhi svapna mein bhi pareshaan nahin hona-arthaat shreshtha shaan se pare nahin hona।
147So, never allow yourself to become distressed, even in your dreams. 148That is, do not let go of your elevated honour.
135apne shaan ki kursi par baithna nahin aata hai!
149Do you not know how to sit on your seat of honour?
136to aaj se pareshaan nahin hona - chaahe beemaari se, chaahe bachchon se, chaahe apne sanskaaron se ya auron se।
150So, from today, never get distressed, whether with your illnesses, with your children, with your sanskars or with the sanskars of others.
137auron se bhi pareshaan ho jaate hain na।
151Sometimes, you get annoyed with others, do you not?
138kai kehte hain aur sab theek hai, ek hi yeh aisa hai jisse pareshaan ho jaate hain।
152Some say: Everything is fine with everyone except with just this one with whom I get annoyed.
139to pareshaan karne vaale bahaadur nahin banen, aap bahaadur bano।
153So, those who distress you should not become courageous; you have to be courageous.
140chaahe ek ho, chaahe das ho lekin main master sarvashaktivaan hoon, kamjor nahin।
154Whether there is one or ten opposing you, you are a master almighty authority, not weak.
141to yahi vardaan sada smriti mein rakhna ki ham sada apne shreshtha shaan mein rahne vaale hain, pareshaan hone vaale nahin।
155So, constantly keep the blessing in your awareness that you will always stay in your elevated honour, not one who will get distressed.
142auron ki bhi pareshaani mitaane vaale hain।
156You are those who remove the distress of others.
143sada shaan ke takhtansheen hain।
157You always remain seated on the throne of your honour.
144dekho, aajkal to kursi hai, aapko to takhta hai।
158Look, nowadays, they just have a chair (position), whereas you have a throne.
145woh kursi ke peechhe marte hain, aapko to takhta mila hai।
159They would die for a chair (position) whereas you have received a throne.
146to akaal takhtansheen shreshtha shaan mein rahne vaale, baap ke diltakhtansheen aatma hain - isi shaan mein rehna।
160So, you are those who are seated on the immortal throne of your elevated honour; you are the souls who are seated on the Father’s heart-throne. 161Always maintain this honour.
147to sada khush rehna aur khushi baantana।
162So, constantly remain happy and distribute happiness.
148achha।
163Achcha.
149dilli foundation hai seva ka।
164Delhi is the foundation of service.
150foundation kachcha hua to sabhi kachche ho jaate hain isliye sada pakke rehna।
165If the foundation is weak, everyone becomes weak. 166Therefore, always remain strong.
151achha।
167Achcha.
152vaarganl group:- apne ko sada double light anubhav karte ho?
168Warangal: Do you always experience yourselves to be double light?
153jo double light hai us aatma mein might arthaat baap ki shaktiyaan saath hain।
169The souls who are double light have might, that is, they have the Father’s power with them.
154to double light bhi ho aur might bhi hai।
170So, you are double light and also have might.
155samay par shaktiyon ko use kar sakte ho ya samay nikal jaata hai, peechhe yaad aata hai?
171Can you use the powers at the appropriate time or is it that the time passes by and you then remember?
156kyonki apne paas kitni bhi cheej hai, agar samay par use nahin kiya to kya kahenge?
172Because, no matter how many things you have, if you don’t use them at the right time, what can be said?
157jis samay jis shakti ki aavashyakta ho us shakti ko us samay use kar saken - isi baat ka abhyaas aavashyak hai।
173Whatever power is needed at any time, to be able to use that power at that time – this practice is now necessary.
158kai bachche kehte hain ki maaya aa gai, kyon aai?
174Some people say: Maya came. 175However, why did she come?
159parakhne ki shakti use nahin ki tab to aa gai na!
176She came because you didn’t use the power to discern, did she not?
160agar door se hi parakh lo ki maaya aa rahi hai, to door se hi bhaga denge na!
177If you recognise from a distance that Maya is coming, you will chase her away from a distance, will you not?
161maaya aa gai - aane ka chance de diya tab to aai।
178Maya has come; you gave her a chance to come and this is why she came.
162door se bhaga dete to aati nahin।
179If you chased her away from a distance, she wouldn’t come.
163baar-baar agar maaya aati hai aur phir yuddha karke usko bhagaate ho to yuddha ke sanskaar aa jaayenge।
180If Maya repeatedly comes, and you then battle to chase her away, you will then develop sanskars of battling.
164agar bahutkaal yuddha ke sanskaar honge to chandravanshi banna padega।
181If you have sanskars of battling over a long period of time, you will then have to become part of the moon dynasty.
165sooryavanshi arthaat bahutkaal ke vijayi aur chandravanshi maana yuddha karte-karte kabhi vijayi, kabhi yuddha mein mehnat karne vaale।
182“Sun dynasty” means one who is victorious over a long period of time and “moon dynasty” means one who is sometimes victorious and sometimes has to work hard, while battling.
166to sabhi sooryavanshi ho na!
183So, all of you are part of the sun dynasty, are you not?
167chandrama ko bhi roshni dene vaala soorya hai।
184It is the sun that provides light even for the moon.
168to number one soorya kahenge na!
185So, the sun would be said to be number one, would it not?
169chandravanshi do kala kam hain।
186The moon dynasty is two degrees less.
17016 kala arthaat full paas।
187Sixteen celestial degrees means full pass.
171kabhi bhi mansa mein, vaani mein ya sambandh-samparka mein, sanskaaron mein fail hone vaale nahin - isko kehte hain sooryavanshi।
188When you never fail in your thoughts, words, relationships, connections and in your sanskars, you are said to be the sun dynasty.
172aise sooryavanshi ho?
189Are you part of the sun dynasty in this way?
173achha।
190Achcha.
174sabhi apne purooshaartha se santushta ho?
191Are all of you content with your efforts?
175sabhi subject mein full paas hona - isko kehte hain apne purooshaartha se santushta।
192To pass fully in all subjects means to be content with your efforts.
176is vidhi se apne ko check karo।
193Check yourself in this way.
177yahi yaad rakhna ki main udti kala mein jaane vaala udta panchhi hoon, neeche phansane vaala nahin।
194Remember: I am a flying bird who is going into the flying stage, not one who is going to be trapped down below.
178yahi vardaan hai।
195This is your blessing.
179achha।
196Achcha.
Blessing
180vardaan:- sada ateendriy sukh ki anubhooti karne vaale atal akhanda svaraajya adhikaari bhav
197Blessing: May you be a firm and unshakeable self-sovereign who constantly experiences supersensuous joy.
181jo bachche sangamayug par ateendriy sukh ka varsa sadaakaal ke liye praapta kar lete hain arthaat jinka baap ke will par poora adhikaar hota hai ve will power vaale hote hain।
198 The children who receive the inheritance of supersensuous joy at the confluence age for all time, that is, those who have full rights over the Father’s will are the ones who have will power.
182unhein atoot atal ateendriy sukh ki anubhooti hoti hai।
199They constantly experience unshakeable supersensuous joy.
183aise vaaris arthaat sampoorn varse ke adhikaari hi bhavishya mein atal-akhanda svaraajya ka adhikaar praapta karte hain।
200Such heirs, that is, those who have a full right to the inheritance receive a constant and unshakeable self-sovereignty.
Slogan
184slogan:- jahaan meraapan aata hai, vahaan buddhi ka phera ho jaata hai।
201Slogan: When there is the consciousness of “mine”, the intellect is completely turned around.
202*** Om Shanti ***