Daily Murli for Sunday 31 October 2021

⁰ 31/10/21 Madhuban Avyakt BapDada Om Shanti 15/11/89

¹The Lord is pleased with a true heart

²Today, BapDada, the One who uplifts all souls of the world, is looking at His elevated children who uplift others.

³At present, many souls want to be uplifted.

⁴They have the desire to uplift themselves, but they neither have the courage nor the power.

⁵You children who uplift others are the instruments to uplift such weak souls.

⁶Can you children, who benefit others, hear the calls of souls or are you busy just uplifting yourselves?

⁷Those who only uplift themselves cannot claim a right to the kingdom of the world.

⁸Only souls who uplift others can claim a right to the kingdom.

⁹Upliftment takes place by having a true heart.

¹⁰Relating knowledge can take place simply with your lips, without your heart.

¹¹To relate knowledge is a matter of using an unlimited head and of having the practice of speaking.

¹²So, there is a difference between the head and the heart.

¹³Anyone who wants to experience love from someone wants love from the heart.

¹⁴BapDada’s title is Dilwala (Conqueror of Hearts) and Dilaram (Comforter of Hearts).

¹⁵The head is gross whereas the heart is subtle.

¹⁶In your interaction, you always say: I am saying this with a true heart; remember the Father with a true heart.

¹⁷It is not said: Remember Him with a true head.

¹⁸It is said: The Lord is pleased with a true heart.

¹⁹It is not said that He is pleased with an unlimited head.

²⁰To have an unlimited head is definitely a speciality, for you are able to imbibe points of knowledge very well with this speciality.

²¹However, those who remember the Father with their hearts become point forms.

²²Those people are able to repeat the points, but they would be second in becoming the forms of a point. ²³Sometimes, they become the point forms easily whereas at other times, they are able to stabilise in the point-form after making effort.

²⁴However, those who have true hearts are able to become points in a second and remember the Father, the Point.

²⁵Because the children with true hearts please the true Lord, they receive special blessings from the Father. ²⁶Even though some may not have such broad intellects (good heads) in comparison to others, because of the power of their honesty, according to the time, their intellects would automatically work in a yuktiyukt and accurate manner. ²⁷According to the drama, because of receiving blessings, their intellects will have touchings for accurate actions, words and thoughts, for they will have pleased the Father, the Intellect of the Wise.

²⁸Those who please God automatically become those who understand all secrets (raazyukt) and those who are wise (yuktiyukt) in every way.

²⁹Check whether you are moving forward in having remembrance and doing service on the basis of having an unlimited head (intellect) or on the basis of having a true heart and an accurate head.

³⁰You were told earlier too that those who serve with their heads only strike the heads of others with the arrow.

³¹Those who serve from their hearts reach the hearts of others.

³²You saw in service at the beginning of establishment what the speciality of those who served in the first group was.

³³They didn’t have the speciality of language or of giving lectures.

³⁴Nowadays, you give very good lectures, you tell very good stories and give many examples.

³⁵The language of the first group was not like that, but what was it?

³⁶It was the sound of a true heart. ³⁷This was how the sound from the heart became instrumental in making many others belong to the Comforter of Hearts.

³⁸Their language was mixed, but the language of their eyes was spiritual. ³⁹This was why, no matter what their language was like, they changed thorns into roses.

⁴⁰When you check the success of the service of the first group against the expansion of the present time, you can see a difference, can you not?

⁴¹One generally speaks of the majority.

⁴²In the second and third groups too, there are some with true hearts, but that is a minority.

⁴³The riddle of the beginning is continuing even now.

⁴⁴Which riddle?

⁴⁵Who am I?

⁴⁶Even now, BapDada says: Ask yourself: Who am I? ⁴⁷Do you know how to solve this riddle?

⁴⁸Or, are you only able to solve the riddle when someone else tells you? ⁴⁹Even if someone were to tell you, you would try to convince yourself, “Not like this, but like that.” ⁵⁰Therefore, only look at your own self.

⁵¹Some children check themselves, but there are two types of vision in checking the self.

⁵²In that too, some check with the vision of an unlimited head, but their spectacles are those of carelessness.

⁵³In every situation, they would feel that however much renunciation they have had, however much service and transformation they have done, it is enough.

⁵⁴They feel, “I am much better than this one or that one”.

⁵⁵“It is not easy to do even this much.

⁵⁶Even well-known ones have a few weaknesses.

⁵⁷In comparison to them, I am better.”

⁵⁸This is wearing the spectacles of carelessness.

⁵⁹The other type is wearing the right spectacles for self-progress.

⁶⁰Those with true hearts have these.

⁶¹What do they see?

⁶²That they have to have the thoughts, words and actions that the Father, Dilwala, likes.

⁶³Those who are wearing the right spectacles only see the Father and the self.

⁶⁴They do not see what the second or third person is doing.

⁶⁵They are always concerned about changing themselves.

⁶⁶They would not say: “I will change when others change.”

⁶⁷Or, “I will change 80 percent they should at least change 20 percent.” ⁶⁸They would not think of transformation to this extent.

⁶⁹They would think: “I have to change myself and become an example to make it easy for others.” ⁷⁰This is why there is the saying: Those who take the initiative are Arjuna.

⁷¹Arjuna means an alokik (unique) person.

⁷²This is known as wearing the right spectacles and having accurate vision.

⁷³In the world, there are two main things in human life: hearts and heads.

⁷⁴Both should be fine.

⁷⁵Similarly, in Brahmin life too, you need an unlimited intellect and a true heart.

⁷⁶Those who have true hearts receive the lift of their intellects and this is why you always need to check whether you pleased the Lord with your true heart, or whether you just pleased yourself or just pleased a few souls.

⁷⁷There are many signs of pleasing the true Lord.

⁷⁸Churn this and have a heart-to-heart conversation.

⁷⁹BapDada will then also tell you something.

⁸⁰Achcha.

⁸¹Teachers are sitting here today.

⁸²Teachers are also contractors.

⁸³You have taken a contract, have you not?

⁸⁴You definitely have to bring about world transformation by having self-transformation.

⁸⁵You have taken on such a huge contract, have you not?

⁸⁶People of the world say: When you die, the world is dead for you. ⁸⁷If you haven’t died, the world is not dead.

⁸⁸In the same way, self-transformation is world transformation.

⁸⁹Without self-transformation, no matter how much effort you make on other souls, there won’t be any transformation.

⁹⁰Nowadays, people don’t change by listening to others, but by seeing the change in others.

⁹¹Why are souls, no matter what they were like, able to change themselves in Madhuban?

⁹²You tell them this at the centres too, but when they come here, they see it for themselves and, by seeing it, they are able to change themselves.

⁹³Some husbands were able to change themselves when they see the transformation in their wives who were in bondage.

⁹⁴When they tried to give them knowledge, they would not listen to it.

⁹⁵However, when they saw the transformation, the impact of that brought about transformation in themselves. ⁹⁶This is why you were told that today’s world wants to see it.

⁹⁷So, this is the special duty of the teachers.

⁹⁸To demonstrate something by doing it means to demonstrate this by changing yourself.

⁹⁹Do you understand? ¹⁰⁰To those who constantly uplift all souls, to those who constantly please the true Lord with a true heart, to those who keep a balance of an unlimited intellect and a true heart, to those who always make themselves instruments for world transformation, to the elevated souls who transform themselves, to the souls who consider themselves to be elevated servers and thereby move forward, to all the special children everywhere, BapDada’s love, remembrance and namaste.

¹⁰¹Beloved Avyakt BapDada’s meeting the Delhi group: ¹⁰²All of you have love for the Father merged in your hearts.

¹⁰³Love has brought you here.

¹⁰⁴Love of the heart has brought you to the Comforter of Hearts.

¹⁰⁵There cannot be anyone except the Father in your heart.

¹⁰⁶Since the Father is your world, then for the Father to be in your heart means the Father is your world. ¹⁰⁷This is why you have one direction, one strength and one support.

¹⁰⁸Where there is oneness, there is success in every task.

¹⁰⁹Do you find it easy or difficult to overcome any problem?

¹¹⁰If you look at others, if you remember others, then, even with just two, there wouldn’t be unity. ¹¹¹It would then become difficult.

¹¹²The Father’s direction is: Remember Me alone.

¹¹³If you obey His orders, then you obedient children receive the Father’s blessings and everything becomes easy.

¹¹⁴If you don’t obey the Father’s orders, you don’t receive the Father’s help or blessings and this is why it becomes difficult.

¹¹⁵So, you are always obedient, are you not?

¹¹⁶In worldly relationships too, there is so much love for obedient children.

¹¹⁷That is temporary love whereas this love is eternal.

¹¹⁸The blessings of this one birth will be with you for many births.

¹¹⁹So, you have become worthy of receiving eternal blessings, have you not?

¹²⁰You find this life of yours to be sweet, do you not?

¹²¹It is such an elevated and lovely life. ¹²²Brahmin life is a lovely life; if it is not a Brahmin life, you won’t find it to be a lovely life, but a life of distress.

¹²³So, is it a lovely life or do you become tired?

¹²⁴Are you thinking about how long the confluence age will continue?

¹²⁵The body is not well, you are unable to do service; you don’t get distressed by all of that, do you?

¹²⁶This life of the confluence age is the most elevated of all lives.

¹²⁷This is a life of attainment.

¹²⁸Later, it will be a life of experiencing the reward; it will be a life of everything decreasing.

¹²⁹Now, it is a life to fill yourself.

¹³⁰You become 16 celestial degrees full now; 16 celestial degrees means full.

¹³¹Do you experience this life to be extremely lovely or are you sometimes fed up with life?

¹³²You are not fed up and thinking that you now just want to leave, are you?

¹³³If the Father takes you somewhere to do service, that is a different matter, but you mustn’t go having got fed up.

¹³⁴If you have a part to do service in the advanced party and you go according to the drama, you would not go distressed, you would go with honour; you would be going for the sake of doing service.

¹³⁵So, never get fed up with your children or yourself.

¹³⁶Mothers, do you ever get fed up with your children?

¹³⁷Since they are children born of tamopradhan elements, how can they show their satopradhan nature?

¹³⁸They are also under an influence.

¹³⁹You too sometimes forget the Father’s orders, do you not?

¹⁴⁰Since you make mistakes, what does it matter if the children also make mistakes?

¹⁴¹Since they are called children, what does it mean when you say “children”?

¹⁴²Sometimes, even adults become children, that is, they become senseless. ¹⁴³Therefore, never get distressed seeing others distressed.

¹⁴⁴No matter how much they distress you, why do you let go of your honour?

¹⁴⁵Is it the children’s weakness or yours?

¹⁴⁶In that case, they would have felt courageous because they were able to remove you from your honour and cause you distress.

¹⁴⁷So, never allow yourself to become distressed, even in your dreams. ¹⁴⁸That is, do not let go of your elevated honour.

¹⁴⁹Do you not know how to sit on your seat of honour?

¹⁵⁰So, from today, never get distressed, whether with your illnesses, with your children, with your sanskars or with the sanskars of others.

¹⁵¹Sometimes, you get annoyed with others, do you not?

¹⁵²Some say: Everything is fine with everyone except with just this one with whom I get annoyed.

¹⁵³So, those who distress you should not become courageous; you have to be courageous.