Daily Murli for Sunday 7 November 2021
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
007-11-21 praatahmurli om shanti ''avyakt-baapdaada'' revise 19-11-89 madhuban
0 07/11/21 Madhuban Avyakt BapDada Om Shanti 19/11/89
1tan, man, dhan aur jan ka bhaagya
1The fortune of body, mind, wealth and people (relationships).
2aaj sachche saaheb apne saahebjaade aur saahebjaadiyon ko dekh rahe hain।
2Today, the true Lord is seeing His princes and princesses.
3baap ko kehte hi hain satya, isliye baapdaada dvaara sthaapan kiye hue yug ka naam bhi satayug hai।
3The Father is called the Truth. 4This is why the age established by BapDada is called satyug, the age of truth.
4baap ki mahima bhi sat baap, sat shikshak, satguru kehte hain।
5The Father’s praise is: the True Father, the True Teacher and the True Guru (Satguru).
5satya ki mahima sada hi shreshtha rahi hai।
6The praise of Truth has always been elevated.
6sat baap dvaara aap sabhi satya naaraayan banne ke liye sachchi katha sun rahe ho।
7All of you are listening to the true story from the true Father in order to become true Narayan.
7aisa sachcha saaheb apne bachchon ko dekh rahe hain ki kitne bachchon ne sachche saaheb ko raazi kiya hai।
8The true Lord is looking at His children to see how many children have pleased the true Lord.
8sachche saaheb ki sabse badi visheshta hai - woh daata, vidhaata, vardaata hai।
9The greatest speciality of the true Lord is that He is the Bestower: the Bestower of Fortune and the Bestower of Blessings.
9raazi rahne vaale bachchon ki nishaani-sada daata raazi hai, isliye aisi aatmaayen sada apne ko gyaan ke khajaane, shaktiyon ke khajaane, gunon ke khajaane, sab khajaanon se bharpoor anubhav karengi, kabhi bhi apne ko khajaanon se khaali nahin samjhengi।
10The sign of children remaining constantly content is that the Bestower is always pleased and this is why such souls always experience themselves to be full of the treasures of knowledge, the treasures of powers, the treasures of virtues and all treasures. 11They would never consider themselves to be empty of the treasures.
10koi bhi gun va shakti va gyaan ke guhya raaz se vanchit nahin hongi।
12They would never be deprived of any virtues, powers or deep secrets of knowledge.
11gunon ki va shaktiyon ki percentage ho sakti hai lekin koi gun va koi shakti aisi aatma mein ho hi nahin - yeh nahin ho sakta।
13They might have a percentage, in terms of virtues and powers, but it wouldn’t be possible for such souls not to have any virtue or power.
12jaise samay pramaan kai bachche kehte hain ki mere mein aur shaktiyaan to hain lekin yeh shakti va gun nahin hain।
14According to the time, some children say: I have all other powers, but I don’t have this particular power or virtue.
13to ‘nahin' shabd nishedh hoga।
15So, the words “don’t have” would be forbidden to them.
14aise daata ke bachche sada dhanvaan honge arthaat bharpoor va sampanna honge।
16Such children of the Bestower would always be wealthy, that is, they would be full and overflowing.
15doosri mahima hai ‘bhaagyavidhaata'।
17The other praise is of being bhagyavidhata (bestower of fortune).
16to bhaagya-vidhaata saaheb ke raazi ki nishaani - aise master bhaagya vidhaata bachchon ke mastak par sada bhaagya ka sitaara chamakta rehta hai arthaat unki moorta aur soorat se sada roohaani chamak dikhaai deti hai।
18The sign of pleasing the Bestower of Fortune is that a star of fortune would always be sparkling on each forehead of those children who are master bestowers of fortune. 19That is, a spiritual sparkle would always be visible on their faces and in their forms.
17moorta se sada raazi rahne ke features dikhaai denge, soorat se sada roohaani seerat anubhav hogi।
20In their forms you would always see the features of someone who is constantly happy, and on their face you would always experience a spiritual character.
18isko kehte hain mastak mein chamakta hua bhaagya ka sitaara।
21This is called a star of fortune sparkling on their forehead.
19har baat mein tan, man, dhan, jan - chaaron roop se apna bhaagya anubhav karenge।
22They will experience their fortune in all four aspects: body, mind, wealth and relationships.
20aise nahin ki inmen se koi ek bhaagya ke praapti ki kami mahsoos karenge।
23They would not lack any aspect of fortune. 24It would not be that they say: I experience the fortune of three things, but not of one.
21mere bhaagya mein teen baaten to theek hain, baaki ek baat ki kami hai - aise nahin।
25The fortune of the body: The karmic accounts of their bodies would never be experienced as an obstacle in their attainment or on the path of effort.
22tan ka bhaagya - tan ka hisaab-kitaab kabhi praapti va purooshaartha ke maarga mein vighna anubhav nahin hoga, tan kabhi bhi seva se vanchit hone nahin dega।
26Their bodies would never allow them to be deprived of doing service. 27Even at a time of suffering due to karma, such fortunate souls would become instruments in one form of service or another.
23karma-bhog ke samay bhi aise bhaagyavaan kisi na kisi prakaar se seva ke nimitta banenge। 24karmabhog ko chalaayega lekin karmabhog ke vash chillaayega nahin।
28They would move along (chalayenge) with the suffering of their karma, but would never cry out (chilayenge) due to the suffering of their karma.
25chillaana arthaat karmabhog ka baar-baar varnan karna va baar-baar karmabhog ki taraph buddhi aur samay lagaate rehna।
29To cry out means to speak of the suffering of karma again and again or repeatedly draw your intellect and time to suffering of karma.
26chhoti si baat ko bada vistaar karna - isko kehte hain chillaana aur badi baat ko gyaan ke saar se samaapta karna - isko kehte hain chalaana।
30To make a huge expansion of a tiny thing is known as crying out, and to finish a big thing with the essence of knowledge is known as moving along.
27to sada yeh baat yaad rakho - yogi jeevan ke liye chaahe chhota karmabhog ho, chaahe bada ho lekin uska varnan nahin karo, karma-bhog ki kahaani ka vistaar nahin karo kyonki varnan karne mein samay aur shakti usi taraph hone ke kaaran health kaanshiyas ho jaate hain, soul kaanshiyas nahin।
31So, always remember this: For a yogi life, whether something is a little suffering of karma or even a big suffering, do not speak about it. 32Do not go into the expansion of the story of the suffering of karma because when you speak about it, your time and energy go into that, and you therefore become health conscious, not soul conscious.
28yeh health kaanshiyasnes roohaani shakti se dheere-dheere narvas bana deti hai, isliye kabhi bhi jyaada varnan nahin karo।
33Health consciousness gradually makes you nervous and takes away your spiritual energy. 34Therefore, don’t speak about it too much.
29yogi jeevan karmabhog ko karmayog mein parivartan karne vaala hai।
35A yogi life means to transform the suffering of karma (karma bhog) into yoga in action (karma yoga).
30yeh hain tan ke bhaagya ki nishaaniyaan।
36These are the signs of fortune of the body.
31man ka bhaagya - man sada harshit rahega kyonki bhaagya ke praapti ki nishaani harshit rehna hi hai।
37Fortune of the mind: The mind would always be cheerful, because the sign of experiencing fortune is to be cheerful.
32jo bharpoor hota hai woh sada hi man se muskaraata rehta hai।
38Those who are full are always smiling in their minds.
33man ke bhaagyavaan sada ichchha maatram avidya ki sthiti vaale hote hain।
39Those who are fortunate with their minds would always have the stage of being ignorant of any desires.
34bhaagyavidhaata ke raazi hone ke kaaran sarva praapti sampanna anubhav karne ke kaaran man ka lagaav va jhukaav vyakti va vastu ke taraph nahin hoga।
40Because of having pleased the Bestower of Fortune and because of experiencing themselves to be full of all attainments, their minds would not be attached or subservient to people or to things.
35isko hi saar roop mein kehte ho “manamnaabhav''।
41In essence, this is called “Manmanabhav”.
36man ko baap ke taraph lagaane mein mehnat nahin hogi lekin sahaj hi man baap ki muhabbat ke sansaar mein rahega।
42It would not take any effort to connect your mind to the Father. 43Instead, the mind would easily remain in the world of the Father’s love.
37ek baap doosra na koi - isi anubhooti ko man ka bhaagya kehte hain।
44To experience belonging to the one Father and none other is said to be the fortune of the mind.
38dhan ka bhaagya - gyaan dhan to hai hi lekin sthool dhan ka bhi mahatva hai।
45Fortune of wealth: You have the wealth of knowledge, but physical wealth is also important.
39dhan ke bhaagya ka arth yeh nahin ki brahman jeevan mein laakhompati va karodapti banenge lekin dhan ke bhaagya ki nishaani hai ki sangamayug par jitna aap brahman aatmaon ko khaane-peene aur aaraam se rahne ke liye aavashyakta hai, utna aaraam se milega।
46To have the fortune of wealth does not mean that you will become one with hundreds of thousands or that you would become a millionaire in your Brahmin life. 47However, the sign of having the fortune of wealth is that, in this confluence age, however much you Brahmin souls need in order to be able to eat, drink and live comfortably, you will receive that accordingly.
40aur saath-saath dhan chaahiye seva ke liye।
48Along with that, you also need money to do service.
41to seva ke liye bhi kabhi samay par kami va kheenchaataan anubhav nahin karenge।
49So, at the time of doing service too, neither would you ever experience any lack nor would you have to struggle at the time of need.
42kaise bhi, kahaan se bhi seva ke samay par bhaagya vidhaata baap kisko nimitta bana hi dete hain।
50No matter how or from where, at a time of doing service, the Father, the Bestower of Fortune, will definitely make someone or other an instrument.
43dhan ke bhaagyavaan kabhi bhi apne ‘naam' ki va ‘shaan' ki ichchha kaaran seva nahin karenge।
51One who has the fortune of wealth would never do service with any desire of earning a name or receiving honour.
44agar naam-shaan ki ichchha hai to aise samay par bhaagya-vidhaata sahayog nahin dilaayega।
52If there is any desire for name or fame, then, at such a time, the Bestower of Fortune would not enable you to receive co-operation.
45aavashyakta aur ichchha mein raat-din ka antar hai।
53There is the difference of day and night between a need and a desire.
46sachchi aavashyakta hai aur sachcha man hai to koi bhi seva ke kaarya mein, kaarya to saphal hoga hi lekin bhandaari mein aur hi bharpoor ho jaayega, bachega, isliye gaayan hai “shiv ke bhandaare aur bhandaari sada bharpoor''।
54If there is a true need and your mind is also true, then, in any service, the task will be successful, and the donation box (bhandara) will become overflowing and there will be extra remaining. 55This is why it is sung: The treasure store (bhandara) and the kitchen (bhandari) of Shiva are always full.
47to sachchi dil vaalon ki aur sachche saaheb ke raaji hone ki nishaani hai bhandaara bhi bharpoor, bhandaari bhi bharpoor।
56So, the sign of those who have true hearts and of the true Lord being pleased is that the bhandara and bhandari will both be full.
48yeh hai dhan ke bhaagya ki nishaani।
57This is a sign of having the fortune of wealth.
49vistaar to bahut hai lekin saar mein suna rahe hain।
58There is a lot of expansion, but Baba is only telling you the essence of it.
50chauthi baat-jan ka bhaagya - jan arthaat brahman parivaar va laukik parivaar, laukik sambandh mein aane vaali aatmaayen va alaukik sambandh mein aane vaali aatmaayen।
59Fourth, the fortune of people (relationships): People means the Brahmin family and your lokik family; souls who come into lokik relationships and alokik relationships.
51to jan dvaara bhaagyavaan ki pahli nishaani hai - jan ke bhaagyavaan aatma ko jan dvaara sada sneh aur sahayog ki praapti hoti rahegi।
60So, the first sign of being fortunate with people in relationships is that souls who have this fortune will always continue to receive love and co-operation from people.
52kam se kam 95 percent aatmaon se praapti ka anubhav avashya hoga।
61They will definitely experience attaining something from at least 95 per cent of souls.
53pahle bhi sunaaya tha ki 5 percent aatmaon ka hisaab-kitaab bhi chuktu hota hai isliye unhon dvaara kabhi sneh milega, kabhi pareeksha bhi hogi।
62You were told earlier too that 5 per cent of karmic accounts with souls are still to be settled. 63This is why you sometimes receive love from them and sometimes you are tested by them.
54lekin 5 percent se jyaada nahin hona chaahiye।
64However, let it not be more than 5 per cent.
55aisi aatmaon se bhi dheere-dheere shubh bhaavna, shubh kaamna dvaara hisaab ko chuktu karte raho।
65Gradually continue to settle your accounts with such souls with good wishes and pure feelings.
56jab hisaab chuktu ho jaayega to kitaab bhi khatma ho jaayega na!
66When the accounts are settled, the books will finish!
57phir hisaab-kitaab rahega hi nahin।
67Then, no more karmic accounts will remain.
58to bhaagyavaan aatma ki nishaani hai - jan ke rahe hue hisaab-kitaab ko sahaj chuktu karte rehna aur 95 percent aatmaon dvaara sada sneh aur sahayog ki anubhooti karna।
68So, the sign of a fortunate soul is that he will easily continue to settle his karmic accounts that remain in terms of relationships and will constantly experience love and co-operation from 95 per cent of souls.
59jan ke bhaagyavaan aatmaayen, jan ke samparka-sambandh mein aate sada prasanna rahengi।
69Souls who have the fortune of relationships will remain constantly happy when forming connections and relationships with people.
60prashnachit nahin lekin prasannachit - yeh aisa kyon karta va kyon kehta, yeh baat aise nahin, aise honi chaahiye।
70They will not have questions, but will remain happy hearted. 71“Why is this one doing this or saying this? 72This situation should not be like this; it should be like this.”
61chit ke andar yeh prashn utpanna hone vaale ko prashnachit kaha jaata hai aur prashnachit kabhi sada prasanna nahin rah sakta।
73Those who have such questions arising in their hearts are said to be those with questions in their hearts, and those who have questions can never remain happy.
62uske chit mein sada ‘kyon'ki queue lagi rehti hai isliye us queue ko samaapta karne mein hi samay chala jaata hai aur yeh queue phir aisi hoti hai jo aap chhodne chaaho to bhi nahin chhod sakte, samay dena hi padega।
74They always have a “queue” of questions in their hearts. 75This is why their time is spent finishing that question “Why?” 76(Hindi for why = cue). 77These questions are such that even if you want to drop them, you cannot, and you have to give your time to them.
63kyonki is queue ka rachta aap ho।
78This is because you are the creator of that queue.
64jab rachna rach li to paalna karni padegi, paalna se bach nahin sakte।
79Since you have created the creation, you have to sustain it too; you cannot avoid giving that sustenance.
65chaahe kitne bhi majboor ho jaao lekin samay, energy deni hi padegi isliye is vyartha rachna ko control karo।
80No matter how much you avoid it, you are compelled to give your time and energy to it. 81Therefore, control this creation of waste.
66yeh birth control karo।
82Practise this birth control.
67samjha? 68himmat hai?
83Do you understand?
69jaise log kah dete hain na ki yeh to eeshvar ki den hai, hamaari galti thode hi hai।
84Do you have the courage to do this? 85People say: This is a special gift from God, it is not my mistake.
70aise hi brahman aatmaayen phir kehti hain - drama ki noondh hai।
86Similarly, Brahmin souls say: It is recorded in the drama.
71lekin drama ke master creator, master knowledgeful ban har karma ko shreshtha banaate chalo।
87However, become a master creator and master knowledge-full about the drama and continue to make every action elevated.
72achha!
88Achcha.
73teachers ne suna!
89Did the teachers hear this?
74sachcha saaheb mere oopar kitna raazi hai, iska raaz to suna na!
90You heard the significance of how much the true Lord is pleased with you, did you not?
75raaz sunne se sabhi teachers raazayukta baneen va dil mein aata hai ki is bhaagya ki mere mein kami hai?
91Did all you teachers become raazyukt (those who understand all secrets) by listening to these secrets or do you feel in your hearts that you lack a particular type of fortune?
76kabhi dhan ki kheenchaataan mein, kabhi jan ki kheenchaataan mein - aisi jeevan ka anubhav to nahin karti ho na?
92You do not experience your life to be a life of struggle, sometimes in terms of wealth or sometimes in terms of relationships, do you?
77sunaaya tha ek hi slogan vishesh nimitta teachers prati, lekin hai sabhi ke prati।
93You were told that there is one slogan for the instrument teachers but, in fact, it is for everyone.
78har baat mein baap ki shreemat pramaan “ ji hajoor-ji hajoor'' karte raho।
94In every situation, according to the Father’s shrimat, continue to say, “Ji Hazoor, Ji Hazoor” (Yes, My Lord).
79bachchon ka “ji hajoor'' karna aur baap ka bachchon ke aage “haajir hajoor'' hona।
95When children say “Ji Hazoor” to the Father, the Father says “Hazoor hajir” (The Lord is present) and He becomes present.
80jab hajoor haajir ho gaya to kisi bhi baat ki kami nahin rahegi, sada sampanna ho jaayenge।
96When the Lord is present, nothing is lacking and you become full for all time.
81daata aur bhaagya-vidhaata - donon ki praaptiyon ke bhaagya ka sitaara mastak par chamakne lagega।
97The star of fortune of having attained both the Bestower and the Bestower of Fortune will begin to sparkle on your forehead.
82teachers ko to drama anusaar bahut bhaagya mila hua hai।
98According to the drama, you teachers have received a lot of fortune.
83saara din sivaae baap aur seva ke aur kaam hi kya hai!
99Throughout the day, apart from the Father and doing service, what else do you have to do?
84dhandha hi yeh hai।
100This is your only business.
85pravritti vaalon ko to kitna nibhaana padta hai। 86aap logon ko to ek hi kaam hai, kai baaton se svatantra panchhi ho।
101Householders have to fulfil so many responsibilities, whereas you people have just one task to do. 102You are free birds in many situations.
87samajhte ho apne bhaagya ko?
103Do you understand your fortune?
88koi sone ka pinjara, heeron ka pinjara to nahin bana dete?
104You don’t create golden cages or diamond-studded cages, do you?
89banaate bhi khud hain, phansate bhi khud hain।
105You yourselves create them and you yourselves get trapped in them.
90baap ne to svatantra panchhi banaaya, udta panchhi banaaya।
106The Father made you a free bird, a flying bird.
91bahut-bahut-bahut lucky ho।
107You are very, very, very lucky.
92samjha?
108Do you understand?
93har ek ko bhaagya ki visheshta avashya mili hui hai।
109Each one of you has definitely received the speciality of fortune.
94pravritti maarga vaalon ki visheshta apni, teachers ki visheshta apni, geeta paathshaala vaalon ki visheshta apni, bhinna-bhinna visheshtaaon se sabhi vishesh aatmaayen ho।
110The speciality of householders is their own, the speciality of teachers is their own and the speciality of those who run a Gita Pathshala is their own. 111All of you are special souls with your different specialities.
95lekin sevaakendra par rahne vaali nimitta teachers ko bahut achha chance hai।
112However, the instrument teachers who live at the centres have a very good chance.
96achha!
113Achcha.
97sada sarva prakaar ke bhaagya ko anubhav karne vaale, anubhvi aatmaon ko, sada har kadam mein “ji hajoor'' karne vaale baap ke madad ke adhikaari shreshtha aatmaon ko, sada prashnachit ke badle prasannachit rahne vaale - aise prashansa ke yogya, yogi aatmaon ko baapdaada ka yaadapyaar aur namaste।
114To the experienced souls who constantly experience all types of fortune, to the elevated souls who have a right to the Father’s help by always saying “Ji Hazoor” at every step, to the children who remain constantly happy instead of always asking questions, to such yogi souls who are worthy of praise, BapDada’s love, remembrance and namaste.
98panjaab, hariyaana, himaachal group:- sabhi apne ko mahaaveer aur mahaaveerniyaan samajhte ho?
115BapDada speaking to the Punjab, Hariyana and Himachal groups: 116Do all of you consider yourselves to be mahavirs and mahavirnis?
99mahaaveer to ho lekin sada mahaaveer ho?
117You are mahavirs, but are you always mahavirs?
100ya kabhi mahaaveer, kabhi thoda kamjor ho jaate ho?
118Or, are you sometimes a mahavir and sometimes a little weak?
101sada ke mahaaveer arthaat sada light house aur might house।
119Always to be a mahavir means always to be a lighthouse and might house.
102gyaan hai light aur yog hai might।
120Knowledge is light and yoga is might.
103to mahaaveer arthaat gyaani tu aatma bhi aur yogi tu aatma bhi।
121So, a mahavir means a gyani and yogi soul.
104gyaan aur yog - donon shaktiyaan - light aur might sampanna ho - isko kehte hain mahaaveer।
122Knowledge and yoga: be filled with the light and might of both of these powers. 123This is called being a mahavir.
105kisi bhi paristhiti mein gyaan arthaat light ki kami nahin ho aur might arthaat yog ki kami nahin ho।
124Under no circumstances must you lack knowledge, that is, a lack of light; nor should might, that is, yoga, be lacking.
106agar ek ki bhi kami hai to paristhiti mein second mein paas nahin ho sakenge, time lag jaayega।
125If even one is lacking, you won’t be able to pass those circumstances in a second; it will take you time.
107paas to ho jaayenge lekin samay par paas nahin hue to woh paas kya hue!
126You will pass, but if you don’t pass on time, then, what have you passed?
108jaise sthool padhaai mein bhi agar ek subject mein bhi fail ho jaate hain to phir se ek varsha padhna padta hai।
127In a worldly education too, if you fail any one subject, you have to study in that class for the whole year again.
109saal ke baad phir paas hote hain to samay gaya na!
128If you pass after one year, then that is time gone by, is it not?
110aise jo gyaani aur yogi tu aatma, light aur might donon swaroop nahin hain। 111usko bhi paristhiti se paas hone mein samay lag jaata hai।
129In the same way, those who are not gyani and yogi souls, that is, those who are not embodiments of light and might take time to pass any situation.
112agar samay par paas na hone ke sanskaar pad jaate hain to final mein bhi woh sanskaar full paas hone nahin dete।
130If you develop the sanskars of not passing on time, then, those sanskars will not allow you to pass fully at the final moment too.
113to paas hone vaale to hain lekin samay par paas hone vaale nahin।
131So, you would be those who pass, but not those who pass on time.
114jo sada samay par full paas hota hai, usko kehte hain paas with honour।
132Those who always pass fully on time are said to be those who pass with honours.
115paas with honour arthaat dharmaraaj bhi usko honour dega।
133To pass with honours means that even Dharamraj will honour that soul.
116dharmaraajpuri mein bhi sajaayen nahin hongi, honour hoga।
134There won’t be punishment for that soul even in the land of Dharamraj.
117gaayan hoga ki yeh paas with honour hai।
135It will be remembered that that soul passed with honours.
118to paas with honour hone ke liye vishesh apne ko koi baat mein, koi bhi sanskaar mein, svabhaav mein, gunon mein, shakti mein kami nahin rakhna।
136In order to pass with honours, do not allow yourself to lack any sanskars, nature, virtues or powers in any situation. 137To become full in all situations means to pass with honours.
119sab baaton mein complete banna arthaat paas with honour banna।
138So, have all of you become like that or are you becoming that?
120to sabhi aise bane ho ya ban rahe ho?
139(We are becoming that.)
121(ban rahe hain) iseelie hi vinaash rooka hua hai।
140This is why destruction is still waiting to happen.
122aapne roka hai।
141You have stopped it.
123vishwa ke vinaash arthaat parivartan ke pahle braahmanon ki kamiyon ka vinaash chaahiye।
142Before the destruction of the world, that is, before the transformation, there has to be the destruction of the weaknesses of Brahmins.
124agar braahmanon ki kamiyon ka vinaash nahin hua to vishwa ka vinaash arthaat parivartan kaise hoga।
143If the weaknesses of Brahmins are not destroyed, how can the destruction, that is, the transformation of the world take place?
125to parivartan ke aadhaarmoorta aap brahman hain।
144So, you Brahmins are images of support for transformation.
126panjaab, hariyaana, himaachal vaalon ko to pahle taiyaar hona chaahiye।
145Let those from Punjab, Hariyana and Himachal be ready first.
127aap ant laane vaale taiyaar nahin ho, isliye aatankavaadi taiyaar ho gaye hain।
146You, who are to bring about the finale are not ready and this is why the terrorists have become ready.
128to sabhi pahla number lene vaale ho ya jo bhi mile usmein raazi rahenge?
147So, are all of you those who will claim the first number or will you be content with whatever you receive?
129anekon se to achhe hain hi - aisa to nahin sochte ho?
148You don’t think that you are better than many others, do you?
130achhe to ho hi lekin achhe se achha banna hai।
149You are better anyway, but you have to become the best of all.
131koto mein koi ban gaye - yeh badi baat nahin hai, lekin koi mein bhi koi banna hai isliye sada ever ready।
150You have become the handful out of multimillions, but that is not a big thing, for you have to become the selected few of the handful. 151This is why you always have to be ever-ready.
132ant mein ready - nahin, ever ready maana sada ready rahne vaale।
152You mustn’t be ready at the end; to be ever-ready means to be always ready.
133agar kahenge ban rahe hain to purooshaartha teevra nahin hoga।
153If you say that you are becoming that, you are not making intense effort.
134baap ki nazar pahle panjaab par padi na।
154The Father’s vision first fell on Punjab, did it not?
135to jab baap ki nazar pahle padi to aana bhi pahle number mein hai।
155Since the Father’s vision first fell on you, you have to claim the first number.
136foundation vaale ho।
156You are those of the foundation.
137to foundation sadaiv pakka rehta hai, agar kachcha hua to saari building kachchi ho jaati hai।
157The foundation is always strong. 158If the foundation is weak, the whole building becomes weak.
138to sada isi vardaan ko yaad rakhna ki har paristhiti mein paas with honour banne vaale hain।
159So, always remember the blessing that in every situation you are those who will pass with honours.
139inki vidhi hai ever ready rehna। 140achha।
160The method for this is to remain ever-ready.
141sabse bada zone to madhuban hi hai।
161The biggest zone of all is Madhuban.
142sab brahmaakumaar aur brahmaakumaariyon ka asli ghar madhuban hi hai na।
162The real home of all Brahma Kumars and Kumaris is Madhuban, is it not?
143aatmaon ka ghar paramdham hai lekin braahmanon ka ghar madhuban hai।
163The home of souls is the supreme abode, but the home of Brahmins is Madhuban.
144to amritsar ya ludhiyaana ke nahin ho, panjaab ya hariyaana ke nahin ho lekin aapki permanent address madhuban hai।
164So, you are not from Amritsar or Ludhiana, you are not from Punjab or Hariyana, for your permanent address is Madhuban.
145baaki sab seva sthaan hain।
165All the rest are service places.
146chaahe pravritti mein rehte ho to bhi sevaasthaan hai, ghar nahin hai।
166Even if you are living at home with your family, that is also a service place, and not your home.
147sweet hom madhuban hai।
167Your sweet home is Madhuban.
148aise samajhte ho na!
168Do you believe this?
149ya vahi ghar yaad aata hai?
169Or, do you remember that home of yours (the physical home)?
150achha!
170Achcha.
Blessing
151vardaan:- samaane ki shakti dvaara ekmat ka vaataavran banaane vaale drishtaanta roop bhav
171Blessing: May you have the power of accommodation and become an example of one who creates an atmosphere of unity.
152jo ek jaise manke hain, ek ki hi lagan aur ekras sthiti mein sthit, ek ki mat par chalne vaale hain, aapas mein sankalpon mein bhi ekmat hain, vahi maala mein piroye jaate hain।
172 The beads who are similar, who have love for the One and have a constant and stable stage, those who follow the directions of the One, who are united in their thoughts among themselves are the ones who can be threaded in the rosary.
153lekin ekmat ka vaataavran tab banega jab samaane ki shakti hogi।
173However, an atmosphere of following one direction can only be created when you have the power to accommodate.
154yadi koi baat mein bhinnata ho jaati hai to us bhinnata ko samaao tab aapas mein ekta se sameep aayenge aur sabke aage drishtaanta roop banenge।
174If there is a difference of opinion in any situation, then accommodate that difference for only then will you come close with that unity and become an example for everyone.
Slogan
155slogan:- har sankalp, vaani aur karma mein roohaaniyat dhaaran karo tab service mein raunak aayegi।
175Slogan: Imbibe spirituality in your every thought, word and action and then there will be splendour in service.
176*** Om Shanti ***