2आज सच्चे साहेब अपने साहेबजादे और साहेबजादियों को देख रहे हैं . āj sachchē sāhēb apnē sāhēbjādē aur sāhēbajādiyō̃ kō dēkh rahē haĩ . āj sachchā[adj.ā=>ē;m.o.,m.pl.] sāhēb[n.m.;sg.,d.] apnā[pn.ā=>ē;m.o.,m.pl.] sāhēbzādā[n.m.ā=>ē;sg.o.,m.pl.d.] aur x kō[postp.] dēkhnā[pres.pl.m.prog.12hon3] . today true x one’s own child of the Lord and Master and x to see[pres.pl.m.prog.12hon3] .
2Today, the true Lord is seeing His princes and princesses.
3बाप को कहते ही हैं सत्य , इसलिए बापदादा द्वारा स्थापन किये हुए युग का नाम भी सतयुग है . bāp kō kahtē hī haĩ satya , isliē bāpdādā dvārā sthāpan kiyē huē yug kā nām bhī satyug hai . bāp[n.m.;sg.,d.] kō[postp.] kahnā[pres-part.m.pl.,o.] hī[p.] hōnā[pres.pl.12hon3] satya[n.m.;sg.,d.] , isliē bāpdādā dvārā sthāpanā, sthāpan[n.m.;sg.,d.] karnā[past-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] yug[x] kā[postp.ā=>ā;m.sg.d.] nām[n.m.;sg.,d.] bhī[p.] satyug[n.m.;sg.,d.] hōnā[pres.sg.23] . father to say[pres-part.m.pl.,o.] only be[pres.pl.12hon3] true , therefore BapDada through establishment do[past-part.m.pl.,o.] be[past-part.m.pl.,o.] age of name too golden age be[pres.sg.23] .
3The Father is called the Truth. 4This is why the age established by BapDada is called satyug, the age of truth.
4बाप की महिमा भी सत बाप , सत शिक्षक , सतगुरू कहते हैं . bāp kī|key mahimā bhī sat bāp , sat śhikṣhak , satgurū kahtē haĩ . bāp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key mahimā[n.f.;sg.] bhī[p.] sat[adj.] bāp[n.m.;sg.,d.] , sat[adj.] śhikṣhak[x] , satgurū[n.m.;sg.,d.] kahnā[pres.pl.m.12hon3] . father (do[past-part.f.]|of|key) praise too true father , true teacher , Satguru say[pres.pl.m.12hon3] .
5The Father’s praise is: the True Father, the True Teacher and the True Guru (Satguru).
5सत्य की महिमा सदा ही श्रेष्ठ रही है . satya kī|key mahimā sadā hī śhrēṣhṭh rahī hai . satya[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key mahimā[n.f.;sg.] sadā hī[p.] śhrēṣhṭha[adj.] rahnā[pres-perf.sg.f.23] . true (do[past-part.f.]|of|key) praise constantly only elevated remain[pres-perf.sg.f.23] .
6The praise of Truth has always been elevated.
6सत बाप द्वारा आप सभी सत्य नारायण बनने के लिए सच्ची कथा सुन रहे हो . sat bāp dvārā āp sabhī satya nārāyaṇ bannē kē liē sachchī kathā sun rahē hō . sat[adj.] bāp[n.m.;sg.,d.] dvārā āp[pn.pl.] sab[adv.hī] satya[n.m.;sg.,d.] nārāyaṇ bannā[inf.m.pl.,o.] kē liē[x] sachchā[adj.ā=>ī;f.] kathā[n.f.;sg.] sunnā[pres.pl.m.prog.2] . true father through you all true Narayan become[inf.m.pl.,o.] for true story listen[pres.pl.m.prog.2] .
7All of you are listening to the true story from the true Father in order to become true Narayan.
7ऐसा सच्चा साहेब अपने बच्चों को देख रहे हैं कि कितने बच्चों ने सच्चे साहेब को राज़ी किया है . aisā sachchā sāhēb apnē bachchō̃ kō dēkh rahē haĩ ki kitnē bachchō̃ nē sachchē sāhēb kō rāzī kiyā hai . aisā[adj.ā=>ā;m.sg.d.] sachchā[adj.ā=>ā;m.sg.d.] sāhēb[n.m.;sg.,d.] apnā[pn.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] dēkhnā[pres.pl.m.prog.12hon3] ki[conj.] kitnā[adj.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ō̃;pl.o.] nē[postp.] sachchā[adj.ā=>ē;m.o.,m.pl.] sāhēb[n.m.;sg.,d.] kō[postp.] rāzī[adj.] karnā[pres-perf.sg.m.23] . such true x one’s own child to see[pres.pl.m.prog.12hon3] that so child ∅ true x to pleased do[pres-perf.sg.m.23] . 8सच्चे साहेब की सबसे बड़ी विशेषता है - वह दाता , विधाता , वरदाता है . sachchē sāhēb kī|key sabsē baṛī viśhēṣhtā hai - vah dātā , vidhātā , vardātā hai . sachchā[adj.ā=>ē;m.o.,m.pl.] sāhēb[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sabsē baṛā[adj.ā=>ī;f.] viśhēṣhtā[n.f.;sg.] hōnā[pres.sg.23] - vah[pn.sg.d.] dātā[n.m.;sg.,d.] , vidhātā[n.m.;sg.,d.] , vardātā[n.m.;sg.,d.] hōnā[pres.sg.23] . true x (do[past-part.f.]|of|key) the most very speciality be[pres.sg.23] - that bestower , Bestower , x be[pres.sg.23] .
8The true Lord is looking at His children to see how many children have pleased the true Lord. 9The greatest speciality of the true Lord is that He is the Bestower: the Bestower of Fortune and the Bestower of Blessings.
9राज़ी रहने वाले बच्चों की निशानी-सदा दाता राज़ी है , इसलिए ऐसी आत्मायें सदा अपने को ज्ञान के खजाने , शक्तियों के खजाने , गुणों के खजाने , सब खजानों से भरपूर अनुभव करेंगी , कभी भी अपने को खजानों से खाली नहीं समझेंगी . rāzī rahnē vālē bachchō̃ kī|key niśānī-sadā dātā rāzī hai , isliē aisī ātmāyē̃ sadā apnē kō gyān kē|K khajānē , śhaktiyō̃ kē|K khajānē , guṇō̃ kē|K khajānē , sab khajānō̃ sē bharpūr anubhav karē̃gī , kabhī bhī apnē kō khajānō̃ sē khālī nahī̃ samajhē̃gī . rāzī[adj.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key x dātā[n.m.;sg.,d.] rāzī[adj.] hōnā[pres.sg.23] , isliē aisā[adj.ā=>ī;f.] ātmā[n.f.+ē̃;pl.d.] sadā apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] gyān[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K khajānā[n.m.ā=>ē;sg.o.,m.pl.d.] , śhakti[n.f.ī=>iyō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K khajānā[n.m.ā=>ē;sg.o.,m.pl.d.] , guṇ[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K khajānā[n.m.ā=>ē;sg.o.,m.pl.d.] , sab[adj.] khajānā[n.m.ā=>ō̃;pl.o.] sē[postp.] bharpūr[adj.] anubhav[n.m.;sg.,d.] karnā[fut.f.pl.12hon3] , kabhī[adv.] bhī[p.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] khajānā[n.m.ā=>ō̃;pl.o.] sē[postp.] khālī[adj.] nahī̃[neg] samajhnā[fut.f.pl.12hon3] . pleased remain[inf.m.pl.,o.] those who child (do[past-part.f.]|of|key) x bestower pleased be[pres.sg.23] , therefore such soul constantly one’s own to knowledge (of|K) treasure , Shakti (of|K) treasure , virtue (of|K) treasure , all treasure from full experience do[fut.f.pl.12hon3] , ever too one’s own to treasure from empty not understand[fut.f.pl.12hon3] .
10The sign of children remaining constantly content is that the Bestower is always pleased and this is why such souls always experience themselves to be full of the treasures of knowledge, the treasures of powers, the treasures of virtues and all treasures. 11They would never consider themselves to be empty of the treasures.
10कोई भी गुण वा शक्ति वा ज्ञान के गुह्य राज़ से वंचित नहीं होंगी . kōī bhī guṇ vā śhakti vā gyān kē|K guhya rāz sē vañchit nahī̃ hōṅgī . kōī bhī[x] guṇ[n.m.;sg.,d.] vā śhakti[n.f.ī=>ī;sg.] vā gyān[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K guhya[adj.] rāz[n.m.;sg.,d.] sē[postp.] vañchit[adj.] nahī̃[neg] hōnā[fut.f.pl.12hon3] . anyone virtue or Shakti or knowledge (of|K) deep secret from deprived not be[fut.f.pl.12hon3] .
12They would never be deprived of any virtues, powers or deep secrets of knowledge.
11गुणों की वा शक्तियों की परसेन्टेज हो सकती है लेकिन कोई गुण वा कोई शक्ति ऐसी आत्मा में हो ही नहीं - यह नहीं हो सकता . guṇō̃ kī|key vā śhaktiyō̃ kī|key percentage hō saktī hai lēkin kōī guṇ vā kōī śhakti aisī ātmā mē̃ hō hī nahī̃ - yah nahī̃ hō saktā . guṇ[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key vā śhakti[n.f.ī=>iyō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key percentage hōnā[pres.sg.f.23.root+saknā] lēkin kōī[pn.;d.] guṇ[n.m.;sg.,d.] vā kōī[pn.;d.] śhakti[n.f.ī=>ī;sg.] aisā[adj.ā=>ī;f.] ātmā[n.f.;sg.] mē̃[postp.] hōnā[root]|hōnā[pres.pl.2] hī[p.] nahī̃[neg] - yah[pn.sg.d.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] saknā[pres-part.m.sg.d.] . virtue (do[past-part.f.]|of|key) or Shakti (do[past-part.f.]|of|key) percentage be[pres.sg.f.23.root+saknā] but some virtue or some Shakti such soul in (be[root]|be[pres.pl.2]) only not - this not (be[root]|be[pres.pl.2]) can[pres-part.m.sg.d.] .
13They might have a percentage, in terms of virtues and powers, but it wouldn’t be possible for such souls not to have any virtue or power.
12जैसे समय प्रमाण कई बच्चे कहते हैं कि मेरे में और शक्तियां तो हैं लेकिन यह शक्ति वा गुण नहीं हैं . jaisē samay pramāṇ kaī bachchē kahtē haĩ ki mērē mē̃ aur śhaktiyā̃ tō haĩ lēkin yah śhakti vā guṇ nahī̃ haĩ . jaisā[adj.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] pramāṇ|pramāṇ[n.m.;sg.,d.] kaī bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] kahnā[pres.pl.m.12hon3] ki[conj.] maĩ[pn.sg.kē] mē̃[postp.] aur śhakti[n.f.ī=>iyā̃;pl.d.] tō hōnā[pres.pl.12hon3] lēkin yah[pn.sg.d.] śhakti[n.f.ī=>ī;sg.] vā guṇ[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.pl.12hon3] . like time (under) some child say[pres.pl.m.12hon3] that I[.kē] in and Shakti then be[pres.pl.12hon3] but this Shakti or virtue not be[pres.pl.12hon3] .
14According to the time, some children say: I have all other powers, but I don’t have this particular power or virtue.
13तो ' नहीं ' शब्द निषेध होगा . tō ' nahī̃ ' śhabda niṣhēdh hōgā . tō ' nahī̃[neg] ' śhabd[n.m.;sg.,d.] niṣhēdh[n.m.;sg.,d.] hōnā[fut.m.sg.23] . then ' not ' word forbidden be[fut.m.sg.23] .
15So, the words “don’t have” would be forbidden to them.
14ऐसे दाता के बच्चे सदा धनवान होंगे अर्थात् भरपूर वा सम्पन्न होंगे . aisē dātā kē|K bachchē sadā dhanvān hōṅgē arthāt bharpūr vā sampann hōṅgē . aisā[adj.ā=>ē;m.o.,m.pl.] dātā[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] sadā dhanvān[adj.] hōnā[fut.m.pl.12hon3] arthāt bharpūr[adj.] vā sampann[adj.] hōnā[fut.m.pl.12hon3] . such bestower (of|K) child constantly x be[fut.m.pl.12hon3] that is full or full be[fut.m.pl.12hon3] .
16Such children of the Bestower would always be wealthy, that is, they would be full and overflowing.
15दूसरी महिमा है ' भाग्यविधाता ' . dūsrī mahimā hai ' bhāgyavidhātā ' . dūsrā[adj.ā=>ī;f.] mahimā[n.f.;sg.] hōnā[pres.sg.23] ' bhāgya vidhātā[n.m.;sg.,d.] ' . other praise be[pres.sg.23] ' Bestower of Fortune ' .
17The other praise is of being bhagyavidhata (bestower of fortune).
16तो भाग्य-विधाता साहेब के राज़ी की निशानी - ऐसे मास्टर भाग्य विधाता बच्चों के मस्तक पर सदा भाग्य का सितारा चमकता रहता है अर्थात् उनकी मूर्त और सूरत से सदा रूहानी चमक दिखाई देती है . tō bhāgya-vidhātā sāhēb kē|K rāzī kī|key niśhānī - aisē master bhāgya vidhātā bachchō̃ kē|K mastak par sadā bhāgya kā sitārā chamaktā rahtā hai arthāt unkī mūrt aur sūrat sē sadā rūhānī chamak dikhāī dētī hai . tō bhāgya vidhātā[n.m.;sg.,d.] sāhēb[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K rāzī[adj.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key niśhānī[n.f.ī=>ī;sg.] - aisā[adj.ā=>ē;m.o.,m.pl.] master bhāgya vidhātā[x] bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K mastak[n.m.;sg.,d.] par[postp.]|par[adj.] sadā bhāgya[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sitārā[n.m.ā=>ā;sg.d.] chamaknā[pres.sg.m.23.pres-part+rahnā] arthāt vah[pn.pl.kī] mūrti, mūrt[n.f.;sg.] aur sūrat[n.f.;sg.] sē[postp.] sadā rūhānī[adj.] chamaknā[root]|chamak[n.f.;sg.] dikhāī dēnā[pres.sg.f.23] . then Bestower of Fortune x (of|K) pleased (do[past-part.f.]|of|key) sign - such master Bestower of Fortune child (of|K) forehead (at|other) constantly x of star x[pres.sg.m.23.pres-part+rahnā] that is that[.kī] image and x from constantly spiritual (x[root]|sparkle) be visible .
18The sign of pleasing the Bestower of Fortune is that a star of fortune would always be sparkling on each forehead of those children who are master bestowers of fortune. 19That is, a spiritual sparkle would always be visible on their faces and in their forms.
17मूर्त से सदा राज़ी रहने के फीचर्स दिखाई देंगे , सूरत से सदा रूहानी सीरत अनुभव होगी . mūrt sē sadā rāzī rahnē kē|K features dikhāī dēgē , sūrat sē sadā rūhānī sīrat anubhav hōgī . mūrti, mūrt[n.f.;sg.] sē[postp.] sadā rāzī[adj.] rahnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K feature dikhāī dēnā[fut.m.pl.12hon3] , sūrat[n.f.;sg.] sē[postp.] sadā rūhānī[adj.] sīrat[n.f.;sg.] anubhav[n.m.;sg.,d.] hōnā[fut.f.sg.23] . image from constantly pleased remain[inf.m.pl.,o.] (of|K) feature be visible , x from constantly spiritual x experience be[fut.f.sg.23] .
20In their forms you would always see the features of someone who is constantly happy, and on their face you would always experience a spiritual character.
18इसको कहते हैं मस्तक में चमकता हुआ भाग्य का सितारा . iskō kahtē haĩ mastak mē̃ chamaktā huā bhāgya kā sitārā . yah[pn.sg.kō] kahnā[pres.pl.m.12hon3] mastak[n.m.;sg.,d.] mē̃[postp.] chamaknā[pres-part.m.sg.d.] hōnā[past-part.m.sg.d.] bhāgya[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sitārā[n.m.ā=>ā;sg.d.] . this[.kō] say[pres.pl.m.12hon3] forehead in x[pres-part.m.sg.d.] be[past-part.m.sg.d.] x of star .
21This is called a star of fortune sparkling on their forehead.
19हर बात में तन , मन , धन , जन - चारों रूप से अपना भाग्य अनुभव करेंगे . har|her bāt mē̃ tan , man , dhan , jan - chārō̃ rūp sē apnā bhāgya anubhav karē̃gē . har|harnā[root]|her bāt[n.f.;sg.] mē̃[postp.] tan[n.m.;sg.,d.] , man[n.m.;sg.,d.] , dhan[n.m.;sg.,d.] , jan[n.m.;sg.,d.] - chārō̃ rūp[n.m.;sg.,d.] sē[postp.] apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] bhāgya[n.m.;sg.,d.] anubhav[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] . (x|x[root]) matter in body , mind , wealth , x - x Rup from (adopt[root]|one’s own) x experience do[fut.m.pl.12hon3] .
22They will experience their fortune in all four aspects: body, mind, wealth and relationships.
20ऐसे नहीं कि इनमें से कोई एक भाग्य के प्राप्ति की कमी महसूस करेंगे . aisē nahī̃ ki inmē̃ sē kōī ēk bhāgya kē|K prāpti kī|key kamī mahsūs karē̃gē . aisē nahī̃[x] ki[conj.] yah[pn.pl.mē̃] sē[postp.] kōī[pn.;d.] ēk[adj.] bhāgya[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K prāpti[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key kamī[n.f.ī=>ī;sg.] mahsūs karnā[fut.m.pl.12hon3] . it isn't that that this[.mē̃] from some one x (of|K) attainment (do[past-part.f.]|of|key) x experience[fut.m.pl.12hon3] .
23They would not lack any aspect of fortune. 24It would not be that they say: I experience the fortune of three things, but not of one.
21मेरे भाग्य में तीन बातें तो ठीक हैं , बाकी एक बात की कमी है - ऐसे नहीं . mērē bhāgya mē̃ tīn bātē̃ tō ṭhīk haĩ , bākī ēk bāt kī|key kamī hai - aisē nahī̃ . maĩ[pn.sg.kē] bhāgya[n.m.;sg.,d.] mē̃[postp.] tīn[adj.] bāt[n.f.+ē̃;pl.d.] tō ṭhīk[adj.] hōnā[pres.pl.12hon3] , bākī|bākī ēk[adj.] bāt[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key kamī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] - aisē nahī̃[x] . I[.kē] x in x matter then OK be[pres.pl.12hon3] , (but|others) one matter (do[past-part.f.]|of|key) x be[pres.sg.23] - it isn't that .
25The fortune of the body: The karmic accounts of their bodies would never be experienced as an obstacle in their attainment or on the path of effort.
22तन का भाग्य - तन का हिसाब-किताब कभी प्राप्ति वा पुरूषार्थ के मार्ग में विघ्न अनुभव नहीं होगा , तन कभी भी सेवा से वंचित होने नहीं देगा . tan kā bhāgya - tan kā hisāb-kitāb kabhī prāpti vā purūṣhārth kē|K mārg mē̃ vighna anubhav nahī̃ hōgā , tan kabhī bhī sēvā sē vañchit hōnē nahī̃ dēgā . tan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bhāgya[n.m.;sg.,d.] - tan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] hisāb-kitāb[n.f.;sg.] kabhī[adv.] prāpti[n.f.;sg.] vā puruṣhārth kā[postp.ā=>ē;m.o.,m.pl.]|K mārg[n.m.;sg.,d.] mē̃[postp.] vighna[n.m.;sg.,d.] anubhav[n.m.;sg.,d.] nahī̃[neg] hōnā[fut.m.sg.23] , tan[n.m.;sg.,d.] kabhī[adv.] bhī[p.] sēvā[n.f.;sg.] sē[postp.] vañchit[adj.] hōnā[inf.m.pl.,o.] nahī̃[neg] dēnā[fut.m.sg.23] . body of x - body of accounts ever attainment or effort (of|K) path in obstacle experience not be[fut.m.sg.23] , body ever too service from deprived be[inf.m.pl.,o.] not give[fut.m.sg.23] .
26Their bodies would never allow them to be deprived of doing service. 27Even at a time of suffering due to karma, such fortunate souls would become instruments in one form of service or another.
23कर्म-भोग के समय भी ऐसे भाग्यवान किसी न किसी प्रकार से सेवा के निमित्त बनेंगे . karm-bhōg kē|K samay bhī aisē bhāgyavān kisī na kisī prakār sē sēvā kē nimitt banē̃gē . karmbhōg[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K samay[n.m.;sg.,d.] bhī[p.] aisā[adj.ā=>ē;m.o.,m.pl.] bhāgyavān[x] kuchh[pn.sg.o.]|kōī[pn.sg.o.] na[neg] kuchh[pn.sg.o.]|kōī[pn.sg.o.] prakār[n.m.;sg.,d.] sē[postp.] sēvā[n.f.;sg.] kē nimitt[x] bannā[fut.m.pl.12hon3] . suffering of karma (of|K) time too such fortunate (anything|some) not (anything|some) form from service x become[fut.m.pl.12hon3] . 24कर्मभोग को चलायेगा लेकिन कर्मभोग के वश चिल्लायेगा नहीं . karmabhōg kō chalāyēgā lēkin karmabhōg kē|K vaśh cillāyēgā nahī̃ . karmbhōg[n.m.;sg.,d.] kō[postp.] chalānā[fut.m.sg.23] lēkin karmbhōg[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K vaśh[x] x nahī̃[neg] . suffering of karma to x[fut.m.sg.23] but suffering of karma (of|K) control x not .
28They would move along (chalayenge) with the suffering of their karma, but would never cry out (chilayenge) due to the suffering of their karma.
25चिल्लाना अर्थात् कर्मभोग का बार-बार वर्णन करना वा बार-बार कर्मभोग की तरफ बुद्धि और समय लगाते रहना . chillānā arthāt karmabhōg kā bār-bār varṇan karnā vā bār-bār karmabhōg kī|key taraph buddhi aur samay lagātē rahnā . chillānā[inf.m.sg.d.] arthāt karmbhōg[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bār[n.f.;sg.] varṇan[n.m.;sg.,d.] karnā[inf.m.sg.d.] vā bār[n.f.;sg.] karmbhōg[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key taraph[n.m.;sg.,d.] buddhi[n.f.;sg.] aur samay[n.m.;sg.,d.] lagānā[pres-part.m.pl.,o.] rahnā[inf.m.sg.d.] . cry[inf.m.sg.d.] that is suffering of karma of time x do[inf.m.sg.d.] or time suffering of karma (do[past-part.f.]|of|key) direction intellect and time attach[pres-part.m.pl.,o.] remain[inf.m.sg.d.] .
29To cry out means to speak of the suffering of karma again and again or repeatedly draw your intellect and time to suffering of karma.
26छोटी सी बात को बड़ा विस्तार करना - इसको कहते हैं चिल्लाना और बड़ी बात को ज्ञान के सार से समाप्त करना - इसको कहते हैं चलाना . chhōṭī see|sī|C bāt kō baṛā vistār karnā - iskō kahtē haĩ chillānā aur baṛī bāt kō gyān kē|K sār sē samāpt karnā - iskō kahtē haĩ chalānā . chhōṭā[adj.ā=>ī;f.] see|sā[adj.ā=>ī;f.]|C bāt[n.f.;sg.] kō[postp.] baṛā[adj.ā=>ā;m.sg.d.] vistār[n.m.;sg.,d.] karnā[inf.m.sg.d.] - yah[pn.sg.kō] kahnā[pres.pl.m.12hon3] chillānā[inf.m.sg.d.] aur baṛā[adj.ā=>ī;f.] bāt[n.f.;sg.] kō[postp.] gyān[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K sār[n.m.;sg.,d.] sē[postp.] samāpt karnā[x] - yah[pn.sg.kō] kahnā[pres.pl.m.12hon3] chalānā[inf.m.sg.d.] . small (see|x) matter to very expansion do[inf.m.sg.d.] - this[.kō] say[pres.pl.m.12hon3] cry[inf.m.sg.d.] and very matter to knowledge (of|K) essence from x - this[.kō] say[pres.pl.m.12hon3] x[inf.m.sg.d.] .
30To make a huge expansion of a tiny thing is known as crying out, and to finish a big thing with the essence of knowledge is known as moving along.
27तो सदा यह बात याद रखो - योगी जीवन के लिए चाहे छोटा कर्मभोग हो , चाहे बड़ा हो लेकिन उसका वर्णन नहीं करो , कर्म-भोग की कहानी का विस्तार नहीं करो क्योंकि वर्णन करने में समय और शक्ति उसी तरफ होने के कारण हेल्थ कानशियस हो जाते हैं , सोल कानशियस नहीं . tō sadā yah bāt yād rakhō - yōgī jīvan kē liē chāhē chhōṭā karmabhōg hō , chāhē baṛā hō lēkin uskā varṇan nahī̃ karō , karm-bhōg kī|key kahānī kā vistār nahī̃ karō kyōṅki varṇan karnē mē̃ samay aur śhakti usī taraph hōnē kē|K kāraṇ health kānaśiyas hō jātē haĩ , soul kānaśiyas nahī̃ . tō sadā yah[pn.sg.d.] bāt[n.f.;sg.] yād rakhnā[opt.pl.2,imp.pl.2] - yōgī[x] jīvan[n.m.;sg.,d.] kē liē[x] chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] chhōṭā[adj.ā=>ā;m.sg.d.] karmbhōg[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] , chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] baṛā[adj.ā=>ā;m.sg.d.] hōnā[root]|hōnā[pres.pl.2] lēkin vah[pn.sg.kā] varṇan[n.m.;sg.,d.] nahī̃[neg] karnā[opt.pl.2,imp.pl.2] , karmbhōg[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key kahānī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] vistār[n.m.;sg.,d.] nahī̃[neg] karnā[opt.pl.2,imp.pl.2] kyōṅki varṇan[n.m.;sg.,d.] karnā[inf.m.pl.,o.] mē̃[postp.] samay[n.m.;sg.,d.] aur śhakti[n.f.ī=>ī;sg.] vah[pn.sg.hī] taraph[n.m.;sg.,d.] hōnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] health x hōnā[pres.pl.m.12hon3.root+jānā] , soul x nahī̃[neg] . then constantly this matter remember - yogi life for (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) small suffering of karma (be[root]|be[pres.pl.2]) , (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) very (be[root]|be[pres.pl.2]) but that[.kā] x not do[opt.pl.2,imp.pl.2] , suffering of karma (do[past-part.f.]|of|key) x of expansion not do[opt.pl.2,imp.pl.2] because x do[inf.m.pl.,o.] in time and Shakti that[.hī] direction be[inf.m.pl.,o.] (of|K) because health x be[pres.pl.m.12hon3.root+jānā] , soul x not .
31So, always remember this: For a yogi life, whether something is a little suffering of karma or even a big suffering, do not speak about it. 32Do not go into the expansion of the story of the suffering of karma because when you speak about it, your time and energy go into that, and you therefore become health conscious, not soul conscious.
28यह हेल्थ कानशियसनेस रूहानी शक्ति से धीरे-धीरे नरवस बना देती है , इसलिए कभी भी ज्यादा वर्णन नहीं करो . yah health kānaśiyasanēs rūhānī śhakti sē dhīrē-dhīrē naravas banā dētī hai , isliē kabhī bhī jyādā varṇan nahī̃ karō . yah[pn.sg.d.] health x rūhānī[adj.] śhakti[n.f.ī=>ī;sg.] sē[postp.] dhīrē x bannā[pres.sg.f.23.past-part+dēnā]|banānā[pres.sg.f.23.root+dēnā] , isliē kabhī[adv.] bhī[p.] jyādā[adj.ā=>ā;m.sg.d.] varṇan[n.m.;sg.,d.] nahī̃[neg] karnā[opt.pl.2,imp.pl.2] . this health x spiritual Shakti from x x (become[pres.sg.f.23.past-part+dēnā]|create[pres.sg.f.23.root+dēnā]) , therefore ever too more x not do[opt.pl.2,imp.pl.2] .
33Health consciousness gradually makes you nervous and takes away your spiritual energy. 34Therefore, don’t speak about it too much.
29योगी जीवन कर्मभोग को कर्मयोग में परिवर्तन करने वाला है . yōgī jīvan karmabhōg kō karmyōg mē̃ parivartan karnē vālā hai . yōgī[x] jīvan[n.m.;sg.,d.] karmbhōg[n.m.;sg.,d.] kō[postp.] karmyōg[n.m.;sg.,d.] mē̃[postp.] parivartan[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . yogi life suffering of karma to karma yoga in transformation do[inf.m.pl.,o.] those who be[pres.sg.23] .
35A yogi life means to transform the suffering of karma (karma bhog) into yoga in action (karma yoga).
30यह हैं तन के भाग्य की निशानियां . yah haĩ tan kē|K bhāgya kī|key niśhāniyā̃ . yah[pn.sg.d.] hōnā[pres.pl.12hon3] tan[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bhāgya[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key niśhānī[n.f.ī=>iyā̃;pl.d.] . this be[pres.pl.12hon3] body (of|K) x (do[past-part.f.]|of|key) sign .
36These are the signs of fortune of the body.
31मन का भाग्य - मन सदा हर्षित रहेगा क्योंकि भाग्य के प्राप्ति की निशानी हर्षित रहना ही है . man kā bhāgya - man sadā harṣhit rahēgā kyōṅki bhāgya kē|K prāpti kī|key niśhānī harṣhit rahnā hī hai . man[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bhāgya[n.m.;sg.,d.] - man[n.m.;sg.,d.] sadā harṣhit[adj.] rahnā[fut.m.sg.23] kyōṅki bhāgya[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K prāpti[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key niśhānī[n.f.ī=>ī;sg.] harṣhit[adj.] rahnā[inf.m.sg.d.] hī[p.] hōnā[pres.sg.23] . mind of x - mind constantly cheerful remain[fut.m.sg.23] because x (of|K) attainment (do[past-part.f.]|of|key) sign cheerful remain[inf.m.sg.d.] only be[pres.sg.23] .
37Fortune of the mind: The mind would always be cheerful, because the sign of experiencing fortune is to be cheerful.
32जो भरपूर होता है वह सदा ही मन से मुस्कराता रहता है . jō bharpūr hōtā hai vah sadā hī man sē muskarātā rahtā hai . jō[pn.;d.] bharpūr[adj.] hōnā[pres.sg.m.23] vah[pn.sg.d.] sadā hī[p.] man[n.m.;sg.,d.] sē[postp.] muskarānā[pres.sg.m.23.pres-part+rahnā] . that full be[pres.sg.m.23] that constantly only mind from smile[pres.sg.m.23.pres-part+rahnā] .
38Those who are full are always smiling in their minds.
33मन के भाग्यवान सदा इच्छा मात्रम् अविद्या की स्थिति वाले होते हैं . man kē|K bhāgyavān sadā ichchhā mātram avidyā kī|key sthiti vālē hōtē haĩ . man[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bhāgyavān[x] sadā ichchhā mātram avidyā[x] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sthiti[n.f.;sg.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.m.12hon3] . mind (of|K) fortunate constantly ignorant of any knowledge of desires (do[past-part.f.]|of|key) stage those who be[pres.pl.m.12hon3] .
39Those who are fortunate with their minds would always have the stage of being ignorant of any desires.
34भाग्यविधाता के राज़ी होने के कारण सर्व प्राप्ति सम्पन्न अनुभव करने के कारण मन का लगाव वा झुकाव व्यक्ति वा वस्तु के तरफ नहीं होगा . bhāgyavidhātā kē|K rāzī hōnē kē|K kāraṇ sarv prāpti sampann anubhav karnē kē|K kāraṇ man kā lagāv vā jhukāv vyakti vā vastu kē|K taraph nahī̃ hōgā . bhāgya vidhātā[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K rāzī[adj.] hōnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] sarv[adj.] prāpti[n.f.;sg.] sampann[adj.] anubhav[n.m.;sg.,d.] karnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] man[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] lagāv[n.m.;sg.,d.] vā jhukāv[n.m.;sg.,d.] vyakti[n.f.ī=>ī;sg.] vā vastu[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K taraph[n.m.;sg.,d.] nahī̃[neg] hōnā[fut.m.sg.23] . Bestower of Fortune (of|K) pleased be[inf.m.pl.,o.] (of|K) because all attainment full experience do[inf.m.pl.,o.] (of|K) because mind of attachment or x x or thing (of|K) direction not be[fut.m.sg.23] .
40Because of having pleased the Bestower of Fortune and because of experiencing themselves to be full of all attainments, their minds would not be attached or subservient to people or to things.
35इसको ही सार रूप में कहते हो « मनमनाभव ' ' . iskō hī sār rūp mē̃ kahtē hō « manmanābhav ' ' . yah[pn.sg.kō] hī[p.] sār[n.m.;sg.,d.] rūp[n.m.;sg.,d.] mē̃[postp.] kahnā[pres.pl.m.2] « manmanābhav ' ' . this[.kō] only essence Rup in say[pres.pl.m.2] « Manmanabhav ' ' .
41In essence, this is called “Manmanabhav”.
36मन को बाप के तरफ लगाने में मेहनत नहीं होगी लेकिन सहज ही मन बाप की मुहब्बत के संसार में रहेगा . man kō bāp kē|K taraph lagānē mē̃ mēhnat nahī̃ hōgī lēkin sahaj hī man bāp kī|key muhabbat kē|K saṅsār mē̃ rahēgā . man[n.m.;sg.,d.] kō[postp.] bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K taraph[n.m.;sg.,d.] lagānā[inf.m.pl.,o.] mē̃[postp.] mēhnat[n.f.;sg.] nahī̃[neg] hōnā[fut.f.sg.23] lēkin sahaj[adj.] hī[p.] man[n.m.;sg.,d.] bāp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key muhabbat[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K saṅsār[x] mē̃[postp.] rahnā[fut.m.sg.23] . mind to father (of|K) direction attach[inf.m.pl.,o.] in effort not be[fut.f.sg.23] but easy only mind father (do[past-part.f.]|of|key) love (of|K) world in remain[fut.m.sg.23] .
42It would not take any effort to connect your mind to the Father. 43Instead, the mind would easily remain in the world of the Father’s love.
37एक बाप दूसरा न कोई - इसी अनुभूति को मन का भाग्य कहते हैं . ēk bāp dūsrā na kōī - isī anubhūti kō man kā bhāgya kahtē haĩ . ēk[adj.] bāp[n.m.;sg.,d.] dūsrā[adj.ā=>ā;m.sg.d.] na[neg] kōī[pn.;d.] - yah[pn.sg.hī] anubhūti[n.f.;sg.] kō[postp.] man[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bhāgya[n.m.;sg.,d.] kahnā[pres.pl.m.12hon3] . one father other not some - this[.hī] experience to mind of x say[pres.pl.m.12hon3] .
44To experience belonging to the one Father and none other is said to be the fortune of the mind.
38धन का भाग्य - ज्ञान धन तो है ही लेकिन स्थूल धन का भी महत्व है . dhan kā bhāgya - gyān dhan tō hai hī lēkin sthūl dhan kā bhī mahatva hai . dhan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bhāgya[n.m.;sg.,d.] - gyān[n.m.;sg.,d.] dhan[n.m.;sg.,d.] tō hōnā[pres.sg.23] hī[p.] lēkin sthūl[adj.] dhan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] mahatva[n.m.;sg.,d.] hōnā[pres.sg.23] . wealth of x - knowledge wealth then be[pres.sg.23] only but physical wealth of too importance be[pres.sg.23] .
45Fortune of wealth: You have the wealth of knowledge, but physical wealth is also important.
39धन के भाग्य का अर्थ यह नहीं कि ब्राह्मण जीवन में लाखोंपति वा करोड़पति बनेंगे लेकिन धन के भाग्य की निशानी है कि संगमयुग पर जितना आप ब्राह्मण आत्माओं को खाने-पीने और आराम से रहने के लिए आवश्यकता है , उतना आराम से मिलेगा . dhan kē|K bhāgya kā arth|earth yah nahī̃ ki brāhmaṇ jīvan mē̃ lākhōmpati vā karōṛpati banē̃gē lēkin dhan kē|K bhāgya kī|key niśhānī hai ki saṅgamyug par jitnā āp brāhmaṇ ātmāō̃ kō khānē-pīnē aur ārām sē rahnē kē liē āvaśhyaktā hai , utnā ārām sē milēgā . dhan[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bhāgya[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] arth[n.m.;sg.,d.]|earth yah[pn.sg.d.] nahī̃[neg] ki[conj.] brāhmaṇ[n.m.;sg.,d.] jīvan[n.m.;sg.,d.] mē̃[postp.] x vā karōṛpati bannā[fut.m.pl.12hon3] lēkin dhan[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bhāgya[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key niśhānī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] ki[conj.] saṅgamyug[n.m.;sg.,d.] par[postp.]|par[adj.] jitnā[adj.ā=>ā;m.sg.d.] āp[pn.pl.] brāhmaṇ[n.m.;sg.,d.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] khānā-pīnā[inf.m.pl.,o.] aur ārām[x] sē[postp.] rahnā[inf.m.pl.,o.] kē liē[x] āvaśhyaktā[n.f.;sg.] hōnā[pres.sg.23] , utnā[adj.ā=>ā;m.sg.d.] ārām[x] sē[postp.] milnā[fut.m.sg.23] . wealth (of|K) x of (meaning|earth) this not that Brahmin life in x or millionaire become[fut.m.pl.12hon3] but wealth (of|K) x (do[past-part.f.]|of|key) sign be[pres.sg.23] that confluence age (at|other) the more you Brahmin soul to food and diet[inf.m.pl.,o.] and comfort from remain[inf.m.pl.,o.] for need be[pres.sg.23] , x comfort from receive[fut.m.sg.23] .
46To have the fortune of wealth does not mean that you will become one with hundreds of thousands or that you would become a millionaire in your Brahmin life. 47However, the sign of having the fortune of wealth is that, in this confluence age, however much you Brahmin souls need in order to be able to eat, drink and live comfortably, you will receive that accordingly.
40और साथ-साथ धन चाहिए सेवा के लिए . aur sāth-sāth dhan chāhiē sēvā kē liē . aur sāth-sāth dhan[n.m.;sg.,d.] chāhiē|chāhnā[imp.pl.2hon] sēvā[n.f.;sg.] kē liē[x] . and x wealth (should|x[imp.pl.2hon]) service for .
48Along with that, you also need money to do service.
41तो सेवा के लिए भी कभी समय पर कमी वा खींचातान अनुभव नहीं करेंगे . tō sēvā kē liē bhī kabhī samay par kamī vā khīñchātān anubhav nahī̃ karē̃gē . tō sēvā[n.f.;sg.] kē liē[x] bhī[p.] kabhī[adv.] samay[n.m.;sg.,d.] par[postp.]|par[adj.] kamī[n.f.ī=>ī;sg.] vā khīñchātān[n.f.;sg.] anubhav[n.m.;sg.,d.] nahī̃[neg] karnā[fut.m.pl.12hon3] . then service for too ever time (at|other) x or tug of war experience not do[fut.m.pl.12hon3] .
49So, at the time of doing service too, neither would you ever experience any lack nor would you have to struggle at the time of need.
42कैसे भी , कहाँ से भी सेवा के समय पर भाग्य विधाता बाप किसको निमित्त बना ही देते हैं . kaisē bhī , kahā̃ sē bhī sēvā kē|K samay par bhāgya vidhātā bāp kiskō nimitt banā hī dētē haĩ . kaisā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] , kahā̃ sē[postp.] bhī[p.] sēvā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K samay[n.m.;sg.,d.] par[postp.]|par[adj.] bhāgya vidhātā[x] bāp[n.m.;sg.,d.] kaun[pn.sg.kō] nimitt[n.m.;sg.,d.] bannā[past-part.m.sg.d.]|banānā[root] hī[p.] dēnā[pres.pl.m.12hon3] . how too , where from too service (of|K) time (at|other) Bestower of Fortune father who[.kō] instrument (become[past-part.m.sg.d.]|create[root]) only give[pres.pl.m.12hon3] .
50No matter how or from where, at a time of doing service, the Father, the Bestower of Fortune, will definitely make someone or other an instrument.
43धन के भाग्यवान कभी भी अपने ' नाम ' की वा ' शान ' की इच्छा कारण सेवा नहीं करेंगे . dhan kē|K bhāgyavān kabhī bhī apnē ' nām ' kī|key vā ' śhān ' kī|key ichchhā kāraṇ sēvā nahī̃ karē̃gē . dhan[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bhāgyavān[x] kabhī[adv.] bhī[p.] apnā[pn.ā=>ē;m.o.,m.pl.] ' nām[n.m.;sg.,d.] ' karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key vā ' śhān[n.f.;sg.] ' karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key ichchhā[n.f.;sg.] kāraṇ[n.m.;sg.,d.] sēvā[n.f.;sg.] nahī̃[neg] karnā[fut.m.pl.12hon3] . wealth (of|K) fortunate ever too one’s own ' name ' (do[past-part.f.]|of|key) or ' honour ' (do[past-part.f.]|of|key) desire because service not do[fut.m.pl.12hon3] .
51One who has the fortune of wealth would never do service with any desire of earning a name or receiving honour.
44अगर नाम-शान की इच्छा है तो ऐसे समय पर भाग्य-विधाता सहयोग नहीं दिलायेगा . agar nām-śān kī|key ichchhā hai tō aisē samay par bhāgya-vidhātā sahyōg nahī̃ dilāyēgā . agar x karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key ichchhā[n.f.;sg.] hōnā[pres.sg.23] tō aisā[adj.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] par[postp.]|par[adj.] bhāgya vidhātā[n.m.;sg.,d.] sahyōg[n.m.;sg.,d.] nahī̃[neg] dilānā[fut.m.sg.23] . if x (do[past-part.f.]|of|key) desire be[pres.sg.23] then such time (at|other) Bestower of Fortune cooperation not x[fut.m.sg.23] .
52If there is any desire for name or fame, then, at such a time, the Bestower of Fortune would not enable you to receive co-operation.
45आवश्यकता और इच्छा में रात-दिन का अन्तर है . āvaśhyaktā aur ichchhā mē̃ rāt-din kā antar hai . āvaśhyaktā[n.f.;sg.] aur ichchhā[n.f.;sg.] mē̃[postp.] rāt-din kā[postp.ā=>ā;m.sg.d.] antar[n.m.;sg.,d.] hōnā[pres.sg.23] . need and desire in day and night of difference be[pres.sg.23] .
53There is the difference of day and night between a need and a desire.
46सच्ची आवश्यकता है और सच्चा मन है तो कोई भी सेवा के कार्य में , कार्य तो सफल होगा ही लेकिन भण्डारी में और ही भरपूर हो जायेगा , बचेगा , इसलिए गायन है « शिव के भण्डारे और भण्डारी सदा भरपूर ' ' . sachchī āvaśhyaktā hai aur sachchā man hai tō kōī bhī sēvā kē|K kārya mē̃ , kārya tō saphal hōgā hī lēkin bhaṇḍārī mē̃ aur hī bharpūr hō jāyēgā , bachēgā , isliē gāyan hai « śhiv kē|K bhaṇḍārē aur bhaṇḍārī sadā bharpūr ' ' . sachchā[adj.ā=>ī;f.] āvaśhyaktā[n.f.;sg.] hōnā[pres.sg.23] aur sachchā[adj.ā=>ā;m.sg.d.] man[n.m.;sg.,d.] hōnā[pres.sg.23] tō kōī bhī[x] sēvā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K kārya[n.m.;sg.,d.] mē̃[postp.] , kārya[n.m.;sg.,d.] tō saphal[adj.] hōnā[fut.m.sg.23] hī[p.] lēkin bhanḍārī[x] mē̃[postp.] aur hī[p.] bharpūr[adj.] hōnā[fut.m.sg.23.root+jānā] , bachnā[fut.m.sg.23] , isliē gāyan[n.m.;sg.,d.] hōnā[pres.sg.23] « śhiv kā[postp.ā=>ē;m.o.,m.pl.]|K bhanḍārā[n.m.ā=>ē;sg.o.,m.pl.d.] aur bhanḍārī[x] sadā bharpūr[adj.] ' ' . true need be[pres.sg.23] and true mind be[pres.sg.23] then anyone service (of|K) task in , task then successful be[fut.m.sg.23] only but bhandari in and only full be[fut.m.sg.23.root+jānā] , x[fut.m.sg.23] , therefore x be[pres.sg.23] « Shiva (of|K) treasure store and bhandari constantly full ' ' .
54If there is a true need and your mind is also true, then, in any service, the task will be successful, and the donation box (bhandara) will become overflowing and there will be extra remaining. 55This is why it is sung: The treasure store (bhandara) and the kitchen (bhandari) of Shiva are always full.
47तो सच्ची दिल वालों की और सच्चे साहेब के राजी होने की निशानी है भण्डारा भी भरपूर , भण्डारी भी भरपूर . tō sachchī dil vālō̃ kī|key aur sachchē sāhēb kē|K rājī hōnē kī|key niśhānī hai bhaṇḍārā bhī bharpūr , bhaṇḍārī bhī bharpūr . tō sachchā[adj.ā=>ī;f.] dil[n.m.;sg.,d.] vālā[n.m.ā=>ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key aur sachchā[adj.ā=>ē;m.o.,m.pl.] sāhēb[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K rāzī[adj.] hōnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key niśhānī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] bhanḍārā[n.m.ā=>ā;sg.d.] bhī[p.] bharpūr[adj.] , bhanḍārī[x] bhī[p.] bharpūr[adj.] . then true heart those who (do[past-part.f.]|of|key) and true x (of|K) pleased be[inf.m.pl.,o.] (do[past-part.f.]|of|key) sign be[pres.sg.23] treasure store too full , bhandari too full .
56So, the sign of those who have true hearts and of the true Lord being pleased is that the bhandara and bhandari will both be full.
48यह है धन के भाग्य की निशानी . yah hai dhan kē|K bhāgya kī|key niśhānī . yah[pn.sg.d.] hōnā[pres.sg.23] dhan[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bhāgya[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key niśhānī[n.f.ī=>ī;sg.] . this be[pres.sg.23] wealth (of|K) x (do[past-part.f.]|of|key) sign .
57This is a sign of having the fortune of wealth.
49विस्तार तो बहुत है लेकिन सार में सुना रहे हैं . vistār tō bahut hai lēkin sār mē̃ sunā rahē haĩ . vistār[n.m.;sg.,d.] tō bahut hōnā[pres.sg.23] lēkin sār[n.m.;sg.,d.] mē̃[postp.] sunānā[pres.pl.m.prog.12hon3] . expansion then very be[pres.sg.23] but essence in speak[pres.pl.m.prog.12hon3] .
58There is a lot of expansion, but Baba is only telling you the essence of it.
50चौथी बात-जन का भाग्य - जन अर्थात् ब्राह्मण परिवार वा लौकिक परिवार , लौकिक सम्बन्ध में आने वाली आत्मायें वा अलौकिक सम्बन्ध में आने वाली आत्मायें . chauthī bāt-jan kā bhāgya - jan arthāt brāhmaṇ parivār vā laukik parivār , laukik sambandh mē̃ ānē vālī ātmāyē̃ vā alaukik sambandh mē̃ ānē vālī ātmāyē̃ . chauthā[adj.ā=>ī;f.] x kā[postp.ā=>ā;m.sg.d.] bhāgya[n.m.;sg.,d.] - jan[n.m.;sg.,d.] arthāt brāhmaṇ[n.m.;sg.,d.] parivār[n.m.;sg.,d.] vā laukik[adj.] parivār[n.m.;sg.,d.] , laukik[adj.] sambandh[n.m.;sg.,d.] mē̃[postp.] ānā[inf.m.pl.,o.]|ānā[n.m.ā=>ē;sg.o.,m.pl.d.] vālā[adj.ā=>ī;f.] ātmā[n.f.+ē̃;pl.d.] vā alaukik[adj.] sambandh[n.m.;sg.,d.] mē̃[postp.] ānā[inf.m.pl.,o.]|ānā[n.m.ā=>ē;sg.o.,m.pl.d.] vālā[adj.ā=>ī;f.] ātmā[n.f.+ē̃;pl.d.] . fourth x of x - x that is Brahmin family or worldly family , worldly relationship in (come[inf.m.pl.,o.]|x) those who soul or alokik relationship in (come[inf.m.pl.,o.]|x) those who soul .
59Fourth, the fortune of people (relationships): People means the Brahmin family and your lokik family; souls who come into lokik relationships and alokik relationships.
51तो जन द्वारा भाग्यवान की पहली निशानी है - जन के भाग्यवान् आत्मा को जन द्वारा सदा स्नेह और सहयोग की प्राप्ति होती रहेगी . tō jan dvārā bhāgyavān kī|key pahlī niśhānī hai - jan kē|K bhāgyavān ātmā kō jan dvārā sadā snēh aur sahyōg kī|key prāpti hōtī rahēgī . tō jan[n.m.;sg.,d.] dvārā bhāgyavān[x] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key pahlā[adj.ā=>ī;f.] niśhānī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] - jan[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K x ātmā[n.f.;sg.] kō[postp.] jan[n.m.;sg.,d.] dvārā sadā snēh[n.m.;sg.,d.] aur sahyōg[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key prāpti[n.f.;sg.] hōnā[fut.f.sg.23.pres-part+rahnā] . then x through fortunate (do[past-part.f.]|of|key) x sign be[pres.sg.23] - x (of|K) x soul to x through constantly love and cooperation (do[past-part.f.]|of|key) attainment be[fut.f.sg.23.pres-part+rahnā] .
60So, the first sign of being fortunate with people in relationships is that souls who have this fortune will always continue to receive love and co-operation from people.
52कम से कम 95 परसेन्ट आत्माओं से प्राप्ति का अनुभव अवश्य होगा . kam sē kam 95 percent ātmāō̃ sē prāpti kā anubhav avaśhya hōgā . kam sē kam[x] 95 percent ātmā[n.f.+ō̃;pl.o.] sē[postp.] prāpti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] avaśhya hōnā[fut.m.sg.23] . at least 95 % soul from attainment of experience x be[fut.m.sg.23] .
61They will definitely experience attaining something from at least 95 per cent of souls.
53पहले भी सुनाया था कि 5 परसेन्ट आत्माओं का हिसाब-किताब भी चुक्तू होता है इसलिए उन्हों द्वारा कभी स्नेह मिलेगा , कभी परीक्षा भी होगी . pahlē bhī sunāyā thā ki 5 percent ātmāō̃ kā hisāb-kitāb bhī chuktū hōtā hai isliē unhō̃ dvārā kabhī snēh milēgā , kabhī parīkṣhā bhī hōgī . pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] bhī[p.] sunānā[past-perf.m.sg.] ki[conj.] 5 percent ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] hisāb-kitāb[n.f.;sg.] bhī[p.] chuktū hōnā[pres.sg.m.23] isliē vah[pn.pl.o.] dvārā kabhī[adv.] snēh[n.m.;sg.,d.] milnā[fut.m.sg.23] , kabhī[adv.] parīkṣhā[n.f.;sg.] bhī[p.] hōnā[fut.f.sg.23] . (x|firstly) too speak[past-perf.m.sg.] that 5 % soul of accounts too settled be[pres.sg.m.23] therefore that through ever love receive[fut.m.sg.23] , ever being careful too be[fut.f.sg.23] .
62You were told earlier too that 5 per cent of karmic accounts with souls are still to be settled. 63This is why you sometimes receive love from them and sometimes you are tested by them.
54लेकिन 5 परसेन्ट से ज्यादा नहीं होना चाहिए . lēkin 5 percent sē jyādā nahī̃ hōnā chāhiē . lēkin 5 percent sē[postp.] jyādā[adj.ā=>ā;m.sg.d.] nahī̃[neg] hōnā[imp.pl.2hon.inf+cāhnā]|hōnā[.oblig3] . but 5 % from more not (be[imp.pl.2hon.inf+cāhnā]|be[.oblig3]) .
64However, let it not be more than 5 per cent.
55ऐसी आत्माओं से भी धीरे-धीरे शुभ भावना , शुभ कामना द्वारा हिसाब को चुक्तू करते रहो . aisī ātmāō̃ sē bhī dhīrē-dhīrē śhubh bhāvnā , śhubh kāmnā dvārā hisāb kō chuktū kartē rahō . aisā[adj.ā=>ī;f.] ātmā[n.f.+ō̃;pl.o.] sē[postp.] bhī[p.] dhīrē śhubh bhāvnā[x] , śhubh kāmnā[x] dvārā hisāb[n.m.;sg.,d.] kō[postp.] chuktū karnā[opt.pl.2,imp.pl.2.pres-part+rahnā] . such soul from too x pure feeling , good wishes through account to settled do[opt.pl.2,imp.pl.2.pres-part+rahnā] .
65Gradually continue to settle your accounts with such souls with good wishes and pure feelings.
56जब हिसाब चुक्तू हो जायेगा तो किताब भी खत्म हो जायेगा ना ! jab hisāb chuktū hō jāyēgā tō kitāb bhī khatm hō jāyēgā nā ! jab hisāb[n.m.;sg.,d.] chuktū hōnā[fut.m.sg.23.root+jānā] tō kitāb[n.f.;sg.] bhī[p.] ḵẖatm[adj.] hōnā[fut.m.sg.23.root+jānā] nā ! when account settled be[fut.m.sg.23.root+jānā] then book too finished be[fut.m.sg.23.root+jānā] ∅ !
66When the accounts are settled, the books will finish!
57फिर हिसाब-किताब रहेगा ही नहीं . phir hisāb-kitāb rahēgā hī nahī̃ . phirnā[root]|phir[adv.] hisāb-kitāb[n.f.;sg.] rahnā[fut.m.sg.23] hī[p.] nahī̃[neg] . (turn[root]|then) accounts remain[fut.m.sg.23] only not .
67Then, no more karmic accounts will remain.
58तो भाग्यवान आत्मा की निशानी है - जन के रहे हुए हिसाब-किताब को सहज चुक्तू करते रहना और 95 परसेन्ट आत्माओं द्वारा सदा स्नेह और सहयोग की अनुभूति करना . tō bhāgyavān ātmā kī|key niśhānī hai - jan kē|K rahē huē hisāb-kitāb kō sahaj chuktū kartē rahnā aur 95 percent ātmāō̃ dvārā sadā snēh aur sahyōg kī|key anubhūti karnā . tō bhāgyavān[x] ātmā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key niśhānī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] - jan[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] hisāb-kitāb[n.f.;sg.] kō[postp.] sahaj[adj.] chuktū karnā[pres-part.m.pl.,o.] rahnā[inf.m.sg.d.] aur 95 percent ātmā[n.f.+ō̃;pl.o.] dvārā sadā snēh[n.m.;sg.,d.] aur sahyōg[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key anubhūti[n.f.;sg.] karnā[inf.m.sg.d.] . then fortunate soul (do[past-part.f.]|of|key) sign be[pres.sg.23] - x (of|K) (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) be[past-part.m.pl.,o.] accounts to easy settled do[pres-part.m.pl.,o.] remain[inf.m.sg.d.] and 95 % soul through constantly love and cooperation (do[past-part.f.]|of|key) experience do[inf.m.sg.d.] .
68So, the sign of a fortunate soul is that he will easily continue to settle his karmic accounts that remain in terms of relationships and will constantly experience love and co-operation from 95 per cent of souls.
59जन के भाग्यवान आत्मायें , जन के सम्पर्क-सम्बन्ध में आते सदा प्रसन्न रहेंगी . jan kē|K bhāgyavān ātmāyē̃ , jan kē|K sampark-sambandha mē̃ ātē sadā prasann rahē̃gī . jan[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bhāgyavān[x] ātmā[n.f.+ē̃;pl.d.] , jan[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K sambandh-sampark[n.m.;sg.,d.] mē̃[postp.] ānā[pres-part.m.pl.,o.] sadā prasann[adj.] rahnā[fut.f.pl.12hon3] . x (of|K) fortunate soul , x (of|K) x in come[pres-part.m.pl.,o.] constantly x remain[fut.f.pl.12hon3] .
69Souls who have the fortune of relationships will remain constantly happy when forming connections and relationships with people.
60प्रश्नचित नहीं लेकिन प्रसन्नचित - यह ऐसा क्यों करता वा क्यों कहता , यह बात ऐसे नहीं , ऐसे होनी चाहिए . praśhnachit nahī̃ lēkin prasannchit - yah aisā kyō̃ kartā vā kyō̃ kahtā , yah bāt aisē nahī̃ , aisē hōnī chāhiē . praśhnachitt[adj.] nahī̃[neg] lēkin prasannchitt[adj.] - yah[pn.sg.d.] aisā[adj.ā=>ā;m.sg.d.] kyō̃ karnā[pres-part.m.sg.d.] vā kyō̃ kahnā[pres-part.m.sg.d.] , yah[pn.sg.d.] bāt[n.f.;sg.] aisē nahī̃[x] , aisā[adj.ā=>ē;m.o.,m.pl.] hōnā[.oblig3] . having any questions in their hearts not but happy - this such why do[pres-part.m.sg.d.] or why say[pres-part.m.sg.d.] , this matter it isn't that , such be[.oblig3] .
70They will not have questions, but will remain happy hearted. 71“Why is this one doing this or saying this? 72This situation should not be like this; it should be like this.”
61चित के अन्दर यह प्रश्न उत्पन्न होने वाले को प्रश्नचित कहा जाता है और प्रश्नचित कभी सदा प्रसन्न नहीं रह सकता . chit kē|K andar yah praśhna utpanna hōnē vālē kō praśhnachit kahā jātā hai aur praśhnachit kabhī sadā prasann nahī̃ rah saktā . chit[x] kā[postp.ā=>ē;m.o.,m.pl.]|K andar yah[pn.sg.d.] praśhna[n.m.;sg.,d.] utpanna[adj.] hōnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] praśhnachitt[adj.] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] aur praśhnachitt[adj.] kabhī[adv.] sadā prasann[adj.] nahī̃[neg] rahnā[root] saknā[pres-part.m.sg.d.] . Living Being (of|K) inside this question x be[inf.m.pl.,o.] those who to having any questions in their hearts (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) and having any questions in their hearts ever constantly x not remain[root] can[pres-part.m.sg.d.] .
73Those who have such questions arising in their hearts are said to be those with questions in their hearts, and those who have questions can never remain happy.
62उसके चित में सदा ' क्यों ' की क्यू लगी रहती है इसलिए उस क्यू को समाप्त करने में ही समय चला जाता है और यह क्यू फिर ऐसी होती है जो आप छोड़ने चाहो तो भी नहीं छोड़ सकते , समय देना ही पड़ेगा . uskē chit mē̃ sadā ' kyō̃ ' kī|key queue lagī rahtī hai isliē us queue kō samāpt karnē mē̃ hī samay chalā jātā hai aur yah queue phir aisī hōtī hai jō āp chhōṛnē chāhō tō bhī nahī̃ chhōṛ saktē , samay dēnā hī paṛēgā . uskā[pn.sg.kē] chit[x] mē̃[postp.] sadā ' kyō̃ ' karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key queue lagnā[pres.sg.f.23.past-part+rahnā] isliē vah[pn.sg.o.] queue kō[postp.] samāpt[adj.] karnā[inf.m.pl.,o.] mē̃[postp.] hī[p.] samay[n.m.;sg.,d.] chalnā[pres.sg.m.23.past-part+jānā]|chalānā[pres.sg.m.23.root+jānā]|chalnā[pres.sg.m.23.passive] aur yah[pn.sg.d.] queue phirnā[root]|phir[adv.] aisā[adj.ā=>ī;f.] hōnā[pres.sg.f.23] jō[pn.;d.] āp[pn.pl.] chhōṛnā[inf.m.pl.,o.] chāhnā[opt.pl.2,imp.pl.2] tō bhī[x] nahī̃[neg] chhōṛnā[root] saknā[pres-part.m.pl.,o.] , samay[n.m.;sg.,d.] dēnā[inf.m.sg.d.] hī[p.] paṛnā[fut.m.sg.23] . of that[.kē] Living Being in constantly ' why ' (do[past-part.f.]|of|key) queue x[pres.sg.f.23.past-part+rahnā] therefore that queue to finished do[inf.m.pl.,o.] in only time (continue[pres.sg.m.23.past-part+jānā]|x[pres.sg.m.23.root+jānā]|continue[pres.sg.m.23.passive]) and this queue (turn[root]|then) such be[pres.sg.f.23] that you renounce[inf.m.pl.,o.] x[opt.pl.2,imp.pl.2] ∅ not renounce[root] can[pres-part.m.pl.,o.] , time give[inf.m.sg.d.] only fall[fut.m.sg.23] .
74They always have a “queue” of questions in their hearts. 75This is why their time is spent finishing that question “Why?” 76(Hindi for why = cue). 77These questions are such that even if you want to drop them, you cannot, and you have to give your time to them.
63क्योंकि इस क्यू का रचता आप हो . kyōṅki is queue kā rachtā āp hō . kyōṅki yah[pn.sg.o.] queue kā[postp.ā=>ā;m.sg.d.] rachtā[n.m.ā=>ā;sg.d.]|rachnā[pres-part.m.sg.d.] āp[pn.pl.] hōnā[root]|hōnā[pres.pl.2] . because this queue of (creator|x[pres-part.m.sg.d.]) you (be[root]|be[pres.pl.2]) .
78This is because you are the creator of that queue.
64जब रचना रच ली तो पालना करनी पड़ेगी , पालना से बच नहीं सकते . jab rachnā rach lī tō pālnā karnī paṛēgī , pālnā sē bach nahī̃ saktē . jab rachnā[n.f.;sg.]|rachnā[inf.m.sg.d.] rachnā[past-part.f..root+lēnā] tō pālnā[n.m.ā=>ā;sg.d.]|pālnā[inf.m.sg.d.] karnā[fut.f.sg.23.oblig2] , pālnā[n.m.ā=>ā;sg.d.]|pālnā[inf.m.sg.d.] sē[postp.] bachnā[root] nahī̃[neg] saknā[pres-part.m.pl.,o.] . when (creation|x[inf.m.sg.d.]) x[past-part.f..root+lēnā] then (x|sustenance[inf.m.sg.d.]) do[fut.f.sg.23.oblig2] , (x|sustenance[inf.m.sg.d.]) from x[root] not can[pres-part.m.pl.,o.] .
79Since you have created the creation, you have to sustain it too; you cannot avoid giving that sustenance.
65चाहे कितने भी मजबूर हो जाओ लेकिन समय , एनर्जी देनी ही पड़ेगी इसलिए इस व्यर्थ रचना को कन्ट्रोल करो . chāhē kitnē bhī majbūr hō jāō lēkin samay , energy dēnī hī paṛēgī isliē is vyarth rachnā kō control karō . chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] kitnā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] majbūr[adj.] hōnā[opt.pl.2,imp.pl.2.root+jānā] lēkin samay[n.m.;sg.,d.] , energy dēnā[inf.f.] hī[p.] paṛnā[fut.f.sg.23] isliē yah[pn.sg.o.] vyarth[n.m.;sg.,d.] rachnā[n.f.;sg.]|rachnā[inf.m.sg.d.] kō[postp.] control karnā[opt.pl.2,imp.pl.2] . (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) so too x be[opt.pl.2,imp.pl.2.root+jānā] but time , energy give[inf.f.] only fall[fut.f.sg.23] therefore this wasteful (creation|x[inf.m.sg.d.]) to control do[opt.pl.2,imp.pl.2] .
80No matter how much you avoid it, you are compelled to give your time and energy to it. 81Therefore, control this creation of waste.
66यह बर्थ कन्ट्रोल करो . yah birth control karō . yah[pn.sg.d.] birth control[x] karnā[opt.pl.2,imp.pl.2] . this birth control do[opt.pl.2,imp.pl.2] .
82Practise this birth control.
67समझा ? samjhā ? samjhānā[root]|samajhnā[past-part.m.sg.d.] ? (explain[root]|understand[past-part.m.sg.d.]) ? 68हिम्मत है ? himmat hai ? himmat[n.m.;sg.,d.] hōnā[pres.sg.23] ? courage be[pres.sg.23] ?
83Do you understand?
69जैसे लोग कह देते हैं ना कि यह तो ईश्वर की देन है , हमारी गलती थोड़ेही है . jaisē lōg kah dētē haĩ nā ki yah tō īśhvar kī|key dēn hai , hamārī galatī|galtī thōṛēhī hai . jaisā[adj.ā=>ē;m.o.,m.pl.] log[n.m.;sg.,d.] kahnā[pres.pl.m.12hon3.root+dēnā] nā ki[conj.] yah[pn.sg.d.] tō īśhvar[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key dēn[n.f.;sg.] hōnā[pres.sg.23] , ham[pn.pl.kī] galatī[n.f.ī=>ī;sg.]|galnā[pres-part.f.] thōṛēhī hōnā[pres.sg.23] . like people say[pres.pl.m.12hon3.root+dēnā] ∅ that this then God (do[past-part.f.]|of|key) gift be[pres.sg.23] , we[.kī] (mistake|x[pres-part.f.]) not be[pres.sg.23] .
84Do you have the courage to do this? 85People say: This is a special gift from God, it is not my mistake.
70ऐसे ही ब्राह्मण आत्मायें फिर कहती हैं - ड्रामा की नूंध है . aisē hī brāhmaṇ ātmāyē̃ phir kahtī haĩ - drama kī|key nūndh hai . aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] brāhmaṇ[n.m.;sg.,d.] ātmā[n.f.+ē̃;pl.d.] phirnā[root]|phir[adv.] kahnā[pres.pl.f.12hon3] - drama karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key nūndh[adj.] hōnā[pres.sg.23] . such only Brahmin soul (turn[root]|then) say[pres.pl.f.12hon3] - drama (do[past-part.f.]|of|key) fixed be[pres.sg.23] .
86Similarly, Brahmin souls say: It is recorded in the drama.
71लेकिन ड्रामा के मास्टर क्रियेटर , मास्टर नॉलेजफुल बन हर कर्म को श्रेष्ठ बनाते चलो . lēkin drama kē|K master creator , master knowledgeful ban har|her karma kō śhrēṣhṭh banātē chalō . lēkin drama kā[postp.ā=>ē;m.o.,m.pl.]|K master creator , master knowledgeful[x] ban[n.m.;sg.,d.]|bannā[root] har|harnā[root]|her karm[n.m.;sg.,d.] kō[postp.] śhrēṣhṭha[adj.] banānā[pres-part.m.pl.,o.] chalnā[opt.pl.2,imp.pl.2] . but drama (of|K) master creator , “master knowledge-full” (x|become[root]) (x|x[root]) deed to elevated create[pres-part.m.pl.,o.] continue[opt.pl.2,imp.pl.2] .
87However, become a master creator and master knowledge-full about the drama and continue to make every action elevated.
72अच्छा ! achchhā ! achchhā[adj.ā=>ā;m.sg.d.] ! achcha !
88Achcha.
73टीचर्स ने सुना ! teachers nē sunā ! teacher nē[postp.] sunnā[past-part.m.sg.d.]|sunānā[root] ! teacher ∅ (listen[past-part.m.sg.d.]|speak[root]) !
89Did the teachers hear this?
74सच्चा साहेब मेरे ऊपर कितना राज़ी है , इसका राज़ तो सुना ना ! sachchā sāhēb mērē ūpar kitnā rāzī hai , iskā rāz tō sunā nā ! sachchā[adj.ā=>ā;m.sg.d.] sāhēb[n.m.;sg.,d.] maĩ[pn.sg.kē] ūpar kitnā[adj.ā=>ā;m.sg.d.] rāzī[adj.] hōnā[pres.sg.23] , yah[pn.sg.kā] rāz[n.m.;sg.,d.] tō sunnā[past-part.m.sg.d.]|sunānā[root] nā ! true x I[.kē] over so pleased be[pres.sg.23] , this[.kā] secret then (listen[past-part.m.sg.d.]|speak[root]) ∅ !
90You heard the significance of how much the true Lord is pleased with you, did you not?
75राज़ सुनने से सभी टीचर्स राज़युक्त बनीं वा दिल में आता है कि इस भाग्य की मेरे में कमी है ? rāz sunnē sē sabhī teachers rāzyukt banī̃ vā dil mē̃ ātā hai ki is bhāgya kī|key mērē mē̃ kamī hai ? rāz[n.m.;sg.,d.] sunnā[inf.m.pl.,o.] sē[postp.] sab[adv.hī] teacher rāzyukt[adj.] bannā[past-part.f.pl.] vā dil[n.m.;sg.,d.] mē̃[postp.] ānā[pres.sg.m.23] ki[conj.] yah[pn.sg.o.] bhāgya[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key maĩ[pn.sg.kē] mē̃[postp.] kamī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] ? secret listen[inf.m.pl.,o.] from all teacher raazyukt become[past-part.f.pl.] or heart in come[pres.sg.m.23] that this x (do[past-part.f.]|of|key) I[.kē] in x be[pres.sg.23] ?
91Did all you teachers become raazyukt (those who understand all secrets) by listening to these secrets or do you feel in your hearts that you lack a particular type of fortune?
76कभी धन की खींचातान में , कभी जन की खींचातान में - ऐसी जीवन का अनुभव तो नहीं करती हो ना ? kabhī dhan kī|key khīñchātān mē̃ , kabhī jan kī|key khīñchātān mē̃ - aisī jīvan kā anubhav tō nahī̃ kartī hō nā ? kabhī[adv.] dhan[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key khīñchātān[n.f.;sg.] mē̃[postp.] , kabhī[adv.] jan[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key khīñchātān[n.f.;sg.] mē̃[postp.] - aisā[adj.ā=>ī;f.] jīvan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] tō nahī̃[neg] karnā[pres.pl.f.2] nā ? ever wealth (do[past-part.f.]|of|key) tug of war in , ever x (do[past-part.f.]|of|key) tug of war in - such life of experience then not do[pres.pl.f.2] ∅ ?
92You do not experience your life to be a life of struggle, sometimes in terms of wealth or sometimes in terms of relationships, do you?
77सुनाया था एक ही स्लोगन विशेष निमित्त टीचर्स प्रति , लेकिन है सभी के प्रति . sunāyā thā ēk hī slōgan viśhēṣh nimitt teachers prati , lēkin hai sabhī kē prati . sunānā[past-perf.m.sg.] ēk[adj.] hī[p.] slogan viśhēṣh[adj.] nimitt[n.m.;sg.,d.] teacher prati , lēkin hōnā[pres.sg.23] sab[adv.hī] kē prati[x] . speak[past-perf.m.sg.] one only slogan special instrument teacher for , but be[pres.sg.23] all for .
93You were told that there is one slogan for the instrument teachers but, in fact, it is for everyone.
78हर बात में बाप की श्रीमत प्रमाण « जी हजूर-जी हजूर ' ' करते रहो . har|her bāt mē̃ bāp kī|key śhrīmat pramāṇ « jī hajūr-jī hajūr ' ' kartē rahō . har|harnā[root]|her bāt[n.f.;sg.] mē̃[postp.] bāp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhrīmat[n.m.;sg.,d.] pramāṇ|pramāṇ[n.m.;sg.,d.] « jīnā[past-part.f.]|jīnā[root]|jī[x] x hajūr ' ' karnā[opt.pl.2,imp.pl.2.pres-part+rahnā] . (x|x[root]) matter in father (do[past-part.f.]|of|key) shrimat (under) « (live[past-part.f.]|live[root]|ji) x Lord ' ' do[opt.pl.2,imp.pl.2.pres-part+rahnā] .
94In every situation, according to the Father’s shrimat, continue to say, “Ji Hazoor, Ji Hazoor” (Yes, My Lord).
79बच्चों का « जी हजूर ' ' करना और बाप का बच्चों के आगे « हाजिर हजूर ' ' होना . bachchō̃ kā « jī hajūr ' ' karnā aur bāp kā bachchō̃ kē āgē « hājir hajūr ' ' hōnā . bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] « jīnā[past-part.f.]|jīnā[root]|jī[x] hajūr ' ' karnā[inf.m.sg.d.] aur bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bachchā[n.m.ā=>ō̃;pl.o.] kē āgē[x] « hāzir[adj.] hajūr ' ' hōnā[inf.m.sg.d.] . child of « (live[past-part.f.]|live[root]|ji) Lord ' ' do[inf.m.sg.d.] and father of child in front of « present Lord ' ' be[inf.m.sg.d.] .
95When children say “Ji Hazoor” to the Father, the Father says “Hazoor hajir” (The Lord is present) and He becomes present.
80जब हजूर हाजिर हो गया तो किसी भी बात की कमी नहीं रहेगी , सदा सम्पन्न हो जायेंगे . jab hajūr hājir hō gayā tō kisī bhī bāt kī|key kamī nahī̃ rahēgī , sadā sampann hō jāyēṅgē . jab hajūr hāzir[adj.] hōnā[past-part.m.sg.d..root+jānā] tō kuchh[pn.sg.o.]|kōī[pn.sg.o.] bhī[p.] bāt[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key kamī[n.f.ī=>ī;sg.] nahī̃[neg] rahnā[fut.f.sg.23] , sadā sampann[adj.] hōnā[fut.m.pl.12hon3.root+jānā] . when Lord present be[past-part.m.sg.d..root+jānā] then (anything|some) too matter (do[past-part.f.]|of|key) x not remain[fut.f.sg.23] , constantly full be[fut.m.pl.12hon3.root+jānā] .
96When the Lord is present, nothing is lacking and you become full for all time.
81दाता और भाग्य-विधाता - दोनों की प्राप्तियों के भाग्य का सितारा मस्तक पर चमकने लगेगा . dātā aur bhāgya-vidhātā - dōnō̃ kī|key prāptiyō̃ kē|K bhāgya kā sitārā mastak par chamaknē lagēgā . dātā[n.m.;sg.,d.] aur bhāgya vidhātā[n.m.;sg.,d.] - dōnō̃ karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key prāpti[n.f.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K bhāgya[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sitārā[n.m.ā=>ā;sg.d.] mastak[n.m.;sg.,d.] par[postp.]|par[adj.] chamaknā[fut.m.sg.23.inf+lagnā] . bestower and Bestower of Fortune - x (do[past-part.f.]|of|key) attainment (of|K) x of star forehead (at|other) x[fut.m.sg.23.inf+lagnā] .
97The star of fortune of having attained both the Bestower and the Bestower of Fortune will begin to sparkle on your forehead.
82टीचर्स को तो ड्रामा अनुसार बहुत भाग्य मिला हुआ है . teachers kō tō drama anusār bahut bhāgya milā huā hai . teacher kō[postp.] tō drama anusār bahut bhāgya[n.m.;sg.,d.] milānā[root]|milnā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] . teacher to then drama according to very x (x[root]|receive[past-part.m.sg.d.]) be[pres-perf.sg.m.23] .
98According to the drama, you teachers have received a lot of fortune.
83सारा दिन सिवाए बाप और सेवा के और काम ही क्या है ! sārā din sivāē bāp aur sēvā kē|K aur kām hī kyā hai ! sārā[adj.ā=>ā;m.sg.d.] din[n.m.;sg.,d.] sivāē bāp[n.m.;sg.,d.] aur sēvā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K aur kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] hī[p.] kyā hōnā[pres.sg.23] ! the whole day except father and service (of|K) and (task|lust) only what be[pres.sg.23] !
99Throughout the day, apart from the Father and doing service, what else do you have to do?
84धन्धा ही यह है . dhandhā hī yah hai . dhandhā[n.m.ā=>ā;sg.d.] hī[p.] yah[pn.sg.d.] hōnā[pres.sg.23] . business only this be[pres.sg.23] .
100This is your only business.
85प्रवृत्ति वालों को तो कितना निभाना पड़ता है . pravr̥itti vālō̃ kō tō kitnā nibhānā paṛtā hai . pravr̥itti[n.f.;sg.] vālā[n.m.ā=>ō̃;pl.o.] kō[postp.] tō kitnā[adj.ā=>ā;m.sg.d.] nibhānā[pres.sg.m.23.oblig2] . famille those who to then so fulfil[pres.sg.m.23.oblig2] . 86आप लोगों को तो एक ही काम है , कई बातों से स्वतन्त्र पंछी हो . āp lōgō̃ kō tō ēk hī kām hai , kaī bātō̃ sē svatantr pañchhī hō . āp[pn.pl.] log[n.m.+ō̃;pl.o.] kō[postp.] tō ēk[adj.] hī[p.] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] hōnā[pres.sg.23] , kaī bāt[n.f.+ō̃;pl.o.] sē[postp.] svatantr[adj.] pañchhī[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] . you people to then one only (task|lust) be[pres.sg.23] , some matter from free bird (be[root]|be[pres.pl.2]) .
101Householders have to fulfil so many responsibilities, whereas you people have just one task to do. 102You are free birds in many situations.
87समझते हो अपने भाग्य को ? samajhtē hō apnē bhāgya kō ? samajhnā[pres.pl.m.2] apnā[pn.ā=>ē;m.o.,m.pl.] bhāgya[n.m.;sg.,d.] kō[postp.] ? understand[pres.pl.m.2] one’s own x to ?
103Do you understand your fortune?
88कोई सोने का पिंजरा , हीरों का पिंजरा तो नहीं बना देते ? kōī sōnē kā piñjarā , hīrō̃ kā piñjarā tō nahī̃ banā dētē ? kōī[pn.;d.] sōnā[inf.m.pl.,o.]|sōnā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ā;m.sg.d.] x , hīrā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] x tō nahī̃[neg] bannā[past-part.m.sg.d.]|banānā[root] dēnā[pres-part.m.pl.,o.] ? some (sleep[inf.m.pl.,o.]|gold) of x , diamond of x then not (become[past-part.m.sg.d.]|create[root]) give[pres-part.m.pl.,o.] ?
104You don’t create golden cages or diamond-studded cages, do you?
89बनाते भी खुद हैं , फंसते भी खुद हैं . banātē bhī khud haĩ , phãstē bhī khud haĩ . banānā[pres-part.m.pl.,o.] bhī[p.] khud hōnā[pres.pl.12hon3] , phansnā[pres-part.m.pl.,o.] bhī[p.] khud hōnā[pres.pl.12hon3] . create[pres-part.m.pl.,o.] too oneself be[pres.pl.12hon3] , be trapped[pres-part.m.pl.,o.] too oneself be[pres.pl.12hon3] .
105You yourselves create them and you yourselves get trapped in them.
90बाप ने तो स्वतंत्र पंछी बनाया , उड़ता पंछी बनाया . bāp nē tō svatantr pañchhī banāyā , uṛtā pañchhī banāyā . bāp[n.m.;sg.,d.] nē[postp.] tō svatantr[adj.] pañchhī[n.m.;sg.,d.] banānā[past-part.m.sg.d.] , uṛnā[pres-part.m.sg.d.] pañchhī[n.m.;sg.,d.] banānā[past-part.m.sg.d.] . father ∅ then free bird create[past-part.m.sg.d.] , fly[pres-part.m.sg.d.] bird create[past-part.m.sg.d.] .
106The Father made you a free bird, a flying bird.
91बहुत-बहुत-बहुत लक्की हो . bahut-bahut-bahut lucky hō . bahut lucky hōnā[root]|hōnā[pres.pl.2] . very lucky (be[root]|be[pres.pl.2]) .
107You are very, very, very lucky.
92समझा ? samjhā ? samjhānā[root]|samajhnā[past-part.m.sg.d.] ? (explain[root]|understand[past-part.m.sg.d.]) ?
108Do you understand?
93हर एक को भाग्य की विशेषता अवश्य मिली हुई है . har ēk kō bhāgya kī|key viśhēṣhtā avaśhya milī huī hai . har ēk[x] kō[postp.] bhāgya[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key viśhēṣhtā[n.f.;sg.] avaśhya milnā[past-part.f.] hōnā[pres-perf.sg.f.23] . each one to x (do[past-part.f.]|of|key) speciality x receive[past-part.f.] be[pres-perf.sg.f.23] .
109Each one of you has definitely received the speciality of fortune.
94प्रवृत्ति मार्ग वालों की विशेषता अपनी , टीचर्स की विशेषता अपनी , गीता पाठशाला वालों की विशेषता अपनी , भिन्न-भिन्न विशेषताओं से सभी विशेष आत्मायें हो . pravr̥itti mārg vālō̃ kī|key viśhēṣhtā apnī , teachers kī|key viśhēṣhtā apnī , gītā pāṭhśhālā vālō̃ kī|key viśhēṣhtā apnī , bhinn-bhinn viśhēṣhatāō̃ sē sabhī viśhēṣh ātmāyē̃ hō . pravr̥itti mārg[x] vālā[n.m.ā=>ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key viśhēṣhtā[n.f.;sg.] apnā[pn.ā=>ī;f.] , teacher karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key viśhēṣhtā[n.f.;sg.] apnā[pn.ā=>ī;f.] , gītā pāṭhśhālā[x] vālā[n.m.ā=>ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key viśhēṣhtā[n.f.;sg.] apnā[pn.ā=>ī;f.] , bhinn[adj.] viśhēṣhtā[n.f.+ō̃;pl.o.] sē[postp.] sab[adv.hī] viśhēṣh[adj.] ātmā[n.f.+ē̃;pl.d.] hōnā[root]|hōnā[pres.pl.2] . family path those who (do[past-part.f.]|of|key) speciality one’s own , teacher (do[past-part.f.]|of|key) speciality one’s own , x those who (do[past-part.f.]|of|key) speciality one’s own , different speciality from all special soul (be[root]|be[pres.pl.2]) .
110The speciality of householders is their own, the speciality of teachers is their own and the speciality of those who run a Gita Pathshala is their own. 111All of you are special souls with your different specialities.
95लेकिन सेवाकेन्द्र पर रहने वाली निमित्त टीचर्स को बहुत अच्छा चांस है . lēkin sēvākēndra par rahnē vālī nimitt teachers kō bahut achchhā chance hai . lēkin sēvākēndra[n.m.;sg.,d.] par[postp.]|par[adj.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] nimitt[n.m.;sg.,d.] teacher kō[postp.] bahut achchhā[adj.ā=>ā;m.sg.d.] chance hōnā[pres.sg.23] . but centre (at|other) remain[inf.m.pl.,o.] those who instrument teacher to very achcha chance be[pres.sg.23] .
112However, the instrument teachers who live at the centres have a very good chance.
96अच्छा ! achchhā ! achchhā[adj.ā=>ā;m.sg.d.] ! achcha !
113Achcha.
97सदा सर्व प्रकार के भाग्य को अनुभव करने वाले , अनुभवी आत्माओं को , सदा हर कदम में « जी हजूर ' ' करने वाले बाप के मदद के अधिकारी श्रेष्ठ आत्माओं को , सदा प्रश्नचित के बदले प्रसन्नचित रहने वाले - ऐसे प्रशंसा के योग्य , योगी आत्माओं को बापदादा का यादप्यार और नमस्ते . sadā sarv prakār kē|K bhāgya kō anubhav karnē vālē , anubhavī ātmāō̃ kō , sadā har|her kadam mē̃ « jī hajūr ' ' karnē vālē bāp kē|K madad kē|K adhikārī śhrēṣhṭh ātmāō̃ kō , sadā praśhnachit kē badlē prasannchit rahnē vālē - aisē praśhansā kē|K yōgya , yōgī ātmāō̃ kō bāpdādā kā yādpyār aur namastē . sadā sarv[adj.] prakār[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bhāgya[n.m.;sg.,d.] kō[postp.] anubhav[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , anubhavī[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] , sadā har|harnā[root]|her kadam[n.m.;sg.,d.] mē̃[postp.] « jīnā[past-part.f.]|jīnā[root]|jī[x] hajūr ' ' karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K madad[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K adhikārī[n.m.;sg.,d.] śhrēṣhṭha[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] , sadā praśhnachitt[adj.] kē badlē[x] prasannchitt[adj.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] - aisā[adj.ā=>ē;m.o.,m.pl.] praśhansā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K yōgya[adj.] , yōgī[x] ātmā[n.f.+ō̃;pl.o.] kō[postp.] bāpdādā kā[postp.ā=>ā;m.sg.d.] yād-pyār[n.m.;sg.,d.] aur namastē . constantly all form (of|K) x to experience do[inf.m.pl.,o.] those who , experienced soul to , constantly (x|x[root]) step in « (live[past-part.f.]|live[root]|ji) Lord ' ' do[inf.m.pl.,o.] those who father (of|K) x (of|K) (one) who has a right elevated soul to , constantly having any questions in their hearts instead of happy remain[inf.m.pl.,o.] those who - such praise (of|K) worthy , yogi soul to BapDada of love, remembrance and x .
114To the experienced souls who constantly experience all types of fortune, to the elevated souls who have a right to the Father’s help by always saying “Ji Hazoor” at every step, to the children who remain constantly happy instead of always asking questions, to such yogi souls who are worthy of praise, BapDada’s love, remembrance and namaste.
98पंजाब , हरियाणा , हिमाचल ग्रुप : सभी अपने को महावीर और महावीरनियां समझते हो ? pañjāb , hariyāṇā , himācal group : sabhī apnē kō mahāvīr aur mahāvīraniyā̃ samajhtē hō ? pañjāb[n.m.;sg.,d.] , hariyāṇā , x group : sab[adv.hī] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] mahāvīr[n.m.;sg.,d.] aur x samajhnā[pres.pl.m.2] ? Punjab , x , x group : all one’s own to Mahavir and x understand[pres.pl.m.2] ?
115BapDada speaking to the Punjab, Hariyana and Himachal groups: 116Do all of you consider yourselves to be mahavirs and mahavirnis?
99महावीर तो हो लेकिन सदा महावीर हो ? mahāvīr tō hō lēkin sadā mahāvīr hō ? mahāvīr[n.m.;sg.,d.] tō hōnā[root]|hōnā[pres.pl.2] lēkin sadā mahāvīr[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] ? Mahavir then (be[root]|be[pres.pl.2]) but constantly Mahavir (be[root]|be[pres.pl.2]) ?
117You are mahavirs, but are you always mahavirs?
100या कभी महावीर , कभी थोड़ा कमजोर हो जाते हो ? yā kabhī mahāvīr , kabhī thōṛā kamjōr hō jātē hō ? yā kabhī[adv.] mahāvīr[n.m.;sg.,d.] , kabhī[adv.] thōṛā[adj.ā=>ā;m.sg.d.] kamjōr[adj.] hōnā[pres.pl.m.2.root+jānā] ? or ever Mahavir , ever short weak be[pres.pl.m.2.root+jānā] ?
118Or, are you sometimes a mahavir and sometimes a little weak?
101सदा के महावीर अर्थात् सदा लाइट हाउस और माइट हाउस . sadā kē|K mahāvīr arthāt sadā light house aur might house . sadā kā[postp.ā=>ē;m.o.,m.pl.]|K mahāvīr[n.m.;sg.,d.] arthāt sadā light house[x] aur might house . constantly (of|K) Mahavir that is constantly lighthouse and might house .
119Always to be a mahavir means always to be a lighthouse and might house.
102ज्ञान है लाइट और योग है माइट . gyān hai light aur yōg hai might . gyān[n.m.;sg.,d.] hōnā[pres.sg.23] light aur yōg[n.m.;sg.,d.] hōnā[pres.sg.23] might . knowledge be[pres.sg.23] light and yoga be[pres.sg.23] might .
120Knowledge is light and yoga is might.
103तो महावीर अर्थात् ज्ञानी तू आत्मा भी और योगी तू आत्मा भी . tō mahāvīr arthāt gyānī tū ātmā bhī aur yōgī tū ātmā bhī . tō mahāvīr[n.m.;sg.,d.] arthāt gyānī[adj.] tū ātmā[n.f.;sg.] bhī[p.] aur yōgī[x] tū ātmā[n.f.;sg.] bhī[p.] . then Mahavir that is gyani you soul too and yogi you soul too .
121So, a mahavir means a gyani and yogi soul.
104ज्ञान और योग - दोनों शक्तियां - लाइट और माइट सम्पन्न हो - इसको कहते हैं महावीर . gyān aur yōg - dōnō̃ śhaktiyā̃ - light aur might sampann hō - iskō kahtē haĩ mahāvīr . gyān[n.m.;sg.,d.] aur yōg[n.m.;sg.,d.] - dōnō̃ śhakti[n.f.ī=>iyā̃;pl.d.] - light aur might sampann[adj.] hōnā[root]|hōnā[pres.pl.2] - yah[pn.sg.kō] kahnā[pres.pl.m.12hon3] mahāvīr[n.m.;sg.,d.] . knowledge and yoga - x Shakti - light and might full (be[root]|be[pres.pl.2]) - this[.kō] say[pres.pl.m.12hon3] Mahavir .
122Knowledge and yoga: be filled with the light and might of both of these powers. 123This is called being a mahavir.
105किसी भी परिस्थिति में ज्ञान अर्थात् लाइट की कमी नहीं हो और माइट अर्थात् योग की कमी नहीं हो . kisī bhī paristhiti mē̃ gyān arthāt light kī|key kamī nahī̃ hō aur might arthāt yōg kī|key kamī nahī̃ hō . kuchh[pn.sg.o.]|kōī[pn.sg.o.] bhī[p.] paristhiti[n.f.ī=>ī;sg.] mē̃[postp.] gyān[n.m.;sg.,d.] arthāt light karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key kamī[n.f.ī=>ī;sg.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] aur might arthāt yōg[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key kamī[n.f.ī=>ī;sg.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] . (anything|some) too circumstances in knowledge that is light (do[past-part.f.]|of|key) x not (be[root]|be[pres.pl.2]) and might that is yoga (do[past-part.f.]|of|key) x not (be[root]|be[pres.pl.2]) .
124Under no circumstances must you lack knowledge, that is, a lack of light; nor should might, that is, yoga, be lacking.
106अगर एक की भी कमी है तो परिस्थिति में सेकेण्ड में पास नहीं हो सकेंगे , टाइम लग जायेगा . agar ēk kī|key bhī kamī hai tō paristhiti mē̃ second mē̃ pās|pass nahī̃ hō sakē̃gē , time lag jāyēgā . agar ēk[adj.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bhī[p.] kamī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] tō paristhiti[n.f.ī=>ī;sg.] mē̃[postp.] second mē̃[postp.] pās|pass nahī̃[neg] hōnā[fut.m.pl.12hon3.root+saknā] , time lagnā[fut.m.sg.23.root+jānā] . if one (do[past-part.f.]|of|key) too x be[pres.sg.23] then circumstances in second in (x|pass) not be[fut.m.pl.12hon3.root+saknā] , time x[fut.m.sg.23.root+jānā] .
125If even one is lacking, you won’t be able to pass those circumstances in a second; it will take you time.
107पास तो हो जायेंगे लेकिन समय पर पास नहीं हुए तो वह पास क्या हुए ! pās|pass tō hō jāyēṅgē lēkin samay par pās|pass nahī̃ huē tō vah pās|pass kyā huē ! pās|pass tō hōnā[fut.m.pl.12hon3.root+jānā] lēkin samay[n.m.;sg.,d.] par[postp.]|par[adj.] pās|pass nahī̃[neg] hōnā[past-part.m.pl.,o.] tō vah[pn.sg.d.] pās|pass kyā hōnā[past-part.m.pl.,o.] ! (x|pass) then be[fut.m.pl.12hon3.root+jānā] but time (at|other) (x|pass) not be[past-part.m.pl.,o.] then that (x|pass) what be[past-part.m.pl.,o.] !
126You will pass, but if you don’t pass on time, then, what have you passed?
108जैसे स्थूल पढ़ाई में भी अगर एक सबजेक्ट में भी फेल हो जाते हैं तो फिर से एक वर्ष पढ़ना पड़ता है . jaisē sthūl paṛhāī mē̃ bhī agar ēk subject mē̃ bhī fail hō jātē haĩ tō phir sē ēk varṣh paṛhnā paṛtā hai . jaisā[adj.ā=>ē;m.o.,m.pl.] sthūl[adj.] paṛhānā[past-part.f.]|paṛhāī[n.f.ī=>ī;sg.] mē̃[postp.] bhī[p.] agar ēk[adj.] subject mē̃[postp.] bhī[p.] fail hōnā[pres.pl.m.12hon3.root+jānā] tō phir sē[x] ēk[adj.] varṣh[n.m.;sg.,d.] paṛhnā[pres.sg.m.23.oblig2] . like physical (teach[past-part.f.]|study) in too if one subject in too fail be[pres.pl.m.12hon3.root+jānā] then again one year study[pres.sg.m.23.oblig2] .
127In a worldly education too, if you fail any one subject, you have to study in that class for the whole year again.
109साल के बाद फिर पास होते हैं तो समय गया ना ! sāl kē bād phir pās|pass hōtē haĩ tō samay gayā nā ! sāl[n.m.;sg.,d.] kē bād[x] phirnā[root]|phir[adv.] pās|pass hōnā[pres.pl.m.12hon3] tō samay[n.m.;sg.,d.] jānā[past-part.m.sg.d.] nā ! year after (turn[root]|then) (x|pass) be[pres.pl.m.12hon3] then time go[past-part.m.sg.d.] ∅ !
128If you pass after one year, then that is time gone by, is it not?
110ऐसे जो ज्ञानी और योगी तू आत्मा , लाइट और माइट दोनों स्वरूप नहीं हैं . aisē jō gyānī aur yōgī tū ātmā , light aur might dōnō̃ svarūp nahī̃ haĩ . aisā[adj.ā=>ē;m.o.,m.pl.] jō[pn.;d.] gyānī[adj.] aur yōgī[x] tū ātmā[n.f.;sg.] , light aur might dōnō̃ svarūp[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.pl.12hon3] . such that gyani and yogi you soul , light and might x form not be[pres.pl.12hon3] . 111उसको भी परिस्थिति से पास होने में समय लग जाता है . uskō bhī paristhiti sē pās|pass hōnē mē̃ samay lag jātā hai . vah[pn.sg.kō] bhī[p.] paristhiti[n.f.ī=>ī;sg.] sē[postp.] pās|pass hōnā[inf.m.pl.,o.] mē̃[postp.] samay[n.m.;sg.,d.] lagnā[pres.sg.m.23.root+jānā] . that[.kō] too circumstances from (x|pass) be[inf.m.pl.,o.] in time x[pres.sg.m.23.root+jānā] .
129In the same way, those who are not gyani and yogi souls, that is, those who are not embodiments of light and might take time to pass any situation.
112अगर समय पर पास न होने के संस्कार पड़ जाते हैं तो फाइनल में भी वह संस्कार फुल पास होने नहीं देते . agar samay par pās|pass na hōnē kē|K saṅskār paṛ jātē haĩ tō final mē̃ bhī vah saṅskār full pass hōnē nahī̃ dētē . agar samay[n.m.;sg.,d.] par[postp.]|par[adj.] pās|pass na[neg] hōnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K saṅskār[x] paṛnā[pres.pl.m.12hon3.root+jānā] tō final mē̃[postp.] bhī[p.] vah[pn.sg.d.] saṅskār[x] full pass[x] hōnā[inf.m.pl.,o.] nahī̃[neg] dēnā[pres-part.m.pl.,o.] . if time (at|other) (x|pass) not be[inf.m.pl.,o.] (of|K) sanskar fall[pres.pl.m.12hon3.root+jānā] then final in too that sanskar pass fully be[inf.m.pl.,o.] not give[pres-part.m.pl.,o.] .
130If you develop the sanskars of not passing on time, then, those sanskars will not allow you to pass fully at the final moment too.
113तो पास होने वाले तो हैं लेकिन समय पर पास होने वाले नहीं . tō pās|pass hōnē vālē tō haĩ lēkin samay par pās|pass hōnē vālē nahī̃ . tō pās|pass hōnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] tō hōnā[pres.pl.12hon3] lēkin samay[n.m.;sg.,d.] par[postp.]|par[adj.] pās|pass hōnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] nahī̃[neg] . then (x|pass) be[inf.m.pl.,o.] those who then be[pres.pl.12hon3] but time (at|other) (x|pass) be[inf.m.pl.,o.] those who not .
131So, you would be those who pass, but not those who pass on time.
114जो सदा समय पर फुल पास होता है , उसको कहते हैं पास विद् ऑनर . jō sadā samay par full pass hōtā hai , uskō kahtē haĩ pass with honour . jō[pn.;d.] sadā samay[n.m.;sg.,d.] par[postp.]|par[adj.] full pass[x] hōnā[pres.sg.m.23] , vah[pn.sg.kō] kahnā[pres.pl.m.12hon3] pass with honour[x] . that constantly time (at|other) pass fully be[pres.sg.m.23] , that[.kō] say[pres.pl.m.12hon3] pass with honours .
132Those who always pass fully on time are said to be those who pass with honours.
115पास विद आनॅर अर्थात् धर्मराज भी उसको आनॅर देगा . pass with honour arthāt dharmarāj bhī uskō honour dēgā . pass with honour[x] arthāt dharmrāj bhī[p.] vah[pn.sg.kō] honour dēnā[fut.m.sg.23] . pass with honours that is x too that[.kō] honour give[fut.m.sg.23] .
133To pass with honours means that even Dharamraj will honour that soul.
116धर्मराजपुरी में भी सजायें नहीं होंगी , ऑनर होगा . dharmarājpurī mē̃ bhī sajāyē̃ nahī̃ hōṅgī , honour hōgā . dharmarājpurī[n.f.ī=>ī;sg.] mē̃[postp.] bhī[p.] sazā[n.f.+ē̃;pl.d.] nahī̃[neg] hōnā[fut.f.pl.12hon3] , honour hōnā[fut.m.sg.23] . x in too punishment not be[fut.f.pl.12hon3] , honour be[fut.m.sg.23] .
134There won’t be punishment for that soul even in the land of Dharamraj.
117गायन होगा कि यह पास विद आनॅर है . gāyan hōgā ki yah pass with honour hai . gāyan[n.m.;sg.,d.] hōnā[fut.m.sg.23] ki[conj.] yah[pn.sg.d.] pass with honour[x] hōnā[pres.sg.23] . x be[fut.m.sg.23] that this pass with honours be[pres.sg.23] .
135It will be remembered that that soul passed with honours.
118तो पास विद आनर होने के लिए विशेष अपने को कोई बात में , कोई भी संस्कार में , स्वभाव में , गुणों में , शक्ति में कमी नहीं रखना . tō pass with honour hōnē kē liē viśhēṣh apnē kō kōī bāt mē̃ , kōī bhī saṅskār mē̃ , svabhāv mē̃ , guṇō̃ mē̃ , śhakti mē̃ kamī nahī̃ rakhnā . tō pass with honour[x] hōnā[inf.m.pl.,o.] kē liē[x] viśhēṣh[adj.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] kōī[pn.;d.] bāt[n.f.;sg.] mē̃[postp.] , kōī bhī[x] saṅskār[x] mē̃[postp.] , svabhāv[n.m.;sg.,d.] mē̃[postp.] , guṇ[n.m.+ō̃;pl.o.] mē̃[postp.] , śhakti[n.f.ī=>ī;sg.] mē̃[postp.] kamī[n.f.ī=>ī;sg.] nahī̃[neg] rakhnā[inf.m.sg.d.] . then pass with honours be[inf.m.pl.,o.] for special one’s own to some matter in , anyone sanskar in , nature in , virtue in , Shakti in x not keep[inf.m.sg.d.] .
136In order to pass with honours, do not allow yourself to lack any sanskars, nature, virtues or powers in any situation. 137To become full in all situations means to pass with honours.
119सब बातों में कम्पलीट बनना अर्थात् पास विद ऑनर बनना . sab bātō̃ mē̃ complete bannā arthāt pass with honour bannā . sab[adj.] bāt[n.f.+ō̃;pl.o.] mē̃[postp.] complete bannā[inf.m.sg.d.] arthāt pass with honour[x] bannā[inf.m.sg.d.] . all matter in completely become[inf.m.sg.d.] that is pass with honours become[inf.m.sg.d.] .
138So, have all of you become like that or are you becoming that?
120तो सभी ऐसे बने हो या बन रहे हो ? tō sabhī aisē banē hō yā ban rahē hō ? tō sab[adv.hī] aisā[adj.ā=>ē;m.o.,m.pl.] bannā[pres-perf.pl.m.2] yā bannā[pres.pl.m.prog.2] ? then all such become[pres-perf.pl.m.2] or become[pres.pl.m.prog.2] ?
139(We are becoming that.)
121 ( बन रहे हैं ) इसीलिए ही विनाश रूका हुआ है . ( ban rahē haĩ ) isīliē hī vināśh rūkā huā hai . ( bannā[pres.pl.m.prog.12hon3] ) isīliē hī[p.] vināśh[n.m.;sg.,d.] ruknā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] . ( become[pres.pl.m.prog.12hon3] ) x only destruction stop[past-part.m.sg.d.] be[pres-perf.sg.m.23] .
140This is why destruction is still waiting to happen.
122आपने रोका है . āpnē rōkā hai . āp[pn.pl.nē] rōknā[pres-perf.sg.m.23] . you[.nē] x[pres-perf.sg.m.23] .
141You have stopped it.
123विश्व के विनाश अर्थात् परिवर्तन के पहले ब्राह्मणों की कमियों का विनाश चाहिए . viśhva kē|K vināśh arthāt parivartan kē|K pahlē brāhmaṇō̃ kī|key kamiyō̃ kā vināśh chāhiē . viśhva[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K vināśh[n.m.;sg.,d.] arthāt parivartan[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] brāhmaṇ[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key kamī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] vināśh[n.m.;sg.,d.] chāhiē|chāhnā[imp.pl.2hon] . world (of|K) destruction that is transformation (of|K) (x|firstly) Brahmin (do[past-part.f.]|of|key) x of destruction (should|x[imp.pl.2hon]) .
142Before the destruction of the world, that is, before the transformation, there has to be the destruction of the weaknesses of Brahmins.
124अगर ब्राह्मणों की कमियों का विनाश नहीं हुआ तो विश्व का विनाश अर्थात् परिवर्तन कैसे होगा . agar brāhmaṇō̃ kī|key kamiyō̃ kā vināśh nahī̃ huā tō viśhva kā vināśh arthāt parivartan kaisē hōgā . agar brāhmaṇ[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key kamī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] vināśh[n.m.;sg.,d.] nahī̃[neg] hōnā[past-part.m.sg.d.] tō viśhva[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] vināśh[n.m.;sg.,d.] arthāt parivartan[n.m.;sg.,d.] kaisā[adj.ā=>ē;m.o.,m.pl.] hōnā[fut.m.sg.23] . if Brahmin (do[past-part.f.]|of|key) x of destruction not be[past-part.m.sg.d.] then world of destruction that is transformation how be[fut.m.sg.23] .
143If the weaknesses of Brahmins are not destroyed, how can the destruction, that is, the transformation of the world take place?
125तो परिवर्तन के आधारमूर्त आप ब्राह्मण हैं . tō parivartan kē|K ādhārmūrt āp brāhmaṇ haĩ . tō parivartan[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K ādhārmūrt[n.f.;sg.] āp[pn.pl.] brāhmaṇ[n.m.;sg.,d.] hōnā[pres.pl.12hon3] . then transformation (of|K) image of support you Brahmin be[pres.pl.12hon3] .
144So, you Brahmins are images of support for transformation.
126पंजाब , हरियाणा , हिमाचल वालों को तो पहले तैयार होना चाहिए . pañjāb , hariyāṇā , himācal vālō̃ kō tō pahlē taiyār hōnā chāhiē . pañjāb[n.m.;sg.,d.] , hariyāṇā , x vālā[n.m.ā=>ō̃;pl.o.] kō[postp.] tō pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] taiyār[adj.] hōnā[imp.pl.2hon.inf+cāhnā]|hōnā[.oblig3] . Punjab , x , x those who to then (x|firstly) x (be[imp.pl.2hon.inf+cāhnā]|be[.oblig3]) .
145Let those from Punjab, Hariyana and Himachal be ready first.
127आप अन्त लाने वाले तैयार नहीं हो , इसलिए आतंकवादी तैयार हो गये हैं . āp ant lānē vālē taiyār nahī̃ hō , isliē ātaṅkavādī taiyār hō gayē haĩ . āp[pn.pl.] ant[n.m.;sg.,d.] lānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] taiyār[adj.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] , isliē x taiyār[adj.] hōnā[pres-perf.pl.m.12hon3.root+jānā] . you end x[inf.m.pl.,o.] those who x not (be[root]|be[pres.pl.2]) , therefore x x be[pres-perf.pl.m.12hon3.root+jānā] .
146You, who are to bring about the finale are not ready and this is why the terrorists have become ready.
128तो सभी पहला नम्बर लेने वाले हो या जो भी मिले उसमें राज़ी रहेंगे ? tō sabhī pahlā number lēnē vālē hō yā jō bhī milē usmē̃ rāzī rahē̃gē ? tō sab[adv.hī] pahlā number[x] lēnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[root]|hōnā[pres.pl.2] yā jō[pn.;d.] bhī[p.] milnā[past-part.m.pl.,o.]|milnā[opt.sg.23] vah[pn.sg.mē̃] rāzī[adj.] rahnā[fut.m.pl.12hon3] ? then all x take[inf.m.pl.,o.] those who (be[root]|be[pres.pl.2]) or that too (receive[past-part.m.pl.,o.]|receive[opt.sg.23]) that[.mē̃] pleased remain[fut.m.pl.12hon3] ?
147So, are all of you those who will claim the first number or will you be content with whatever you receive?
129अनेकों से तो अच्छे हैं ही - ऐसा तो नहीं सोचते हो ? anēkō̃ sē tō achchhē haĩ hī - aisā tō nahī̃ sōchtē hō ? anēk[n.m.+ō̃;pl.o.] sē[postp.] tō achchhā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] hī[p.] - aisā[adj.ā=>ā;m.sg.d.] tō nahī̃[neg] sōchnā[pres.pl.m.2] ? many from then achcha be[pres.pl.12hon3] only - such then not think[pres.pl.m.2] ?
148You don’t think that you are better than many others, do you?
130अच्छे तो हो ही लेकिन अच्छे से अच्छा बनना है . achchhē tō hō hī lēkin achchhē sē achchhā bannā hai . achchhā[adj.ā=>ē;m.o.,m.pl.] tō hōnā[root]|hōnā[pres.pl.2] hī[p.] lēkin achchhā[adj.ā=>ē;m.o.,m.pl.] sē[postp.] achchhā[adj.ā=>ā;m.sg.d.] bannā[pres.sg.23.oblig1] . achcha then (be[root]|be[pres.pl.2]) only but achcha from achcha become[pres.sg.23.oblig1] .
149You are better anyway, but you have to become the best of all.
131कोटो में कोई बन गये - यह बड़ी बात नहीं है , लेकिन कोई में भी कोई बनना है इसलिए सदा एवररेडी . kōṭō mē̃ kōī ban gayē - yah baṛī bāt nahī̃ hai , lēkin kōī mē̃ bhī kōī bannā hai isliē sadā ever ready . kōṭ[n.m.+ō̃;pl.o.] mē̃[postp.] kōī[pn.;d.] bannā[past-part.m.pl.,o..root+jānā] - yah[pn.sg.d.] baṛā[adj.ā=>ī;f.] bāt[n.f.;sg.] nahī̃[neg] hōnā[pres.sg.23] , lēkin kōī[pn.;d.] mē̃[postp.] bhī[p.] kōī[pn.;d.] bannā[pres.sg.23.oblig1] isliē sadā ever ready . x in some become[past-part.m.pl.,o..root+jānā] - this very matter not be[pres.sg.23] , but some in too some become[pres.sg.23.oblig1] therefore constantly ever-ready .
150You have become the handful out of multimillions, but that is not a big thing, for you have to become the selected few of the handful. 151This is why you always have to be ever-ready.
132अन्त में रेडी - नहीं , एवररेडी माना सदा रेडी रहने वाले . ant mē̃ ready - nahī̃ , ever ready mānā sadā ready rahnē vālē . ant[n.m.;sg.,d.] mē̃[postp.] ready - nahī̃[neg] , ever ready mānā|mānnā[past-part.m.sg.d.] sadā ready rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] . end in ready - not , ever-ready (means|x[past-part.m.sg.d.]) constantly ready remain[inf.m.pl.,o.] those who .
152You mustn’t be ready at the end; to be ever-ready means to be always ready.
133अगर कहेंगे बन रहे हैं तो पुरूषार्थ तीव्र नहीं होगा . agar kahē̃gē ban rahē haĩ tō purūṣhārth tīvr nahī̃ hōgā . agar kahnā[fut.m.pl.12hon3] bannā[pres.pl.m.prog.12hon3] tō puruṣhārth tīvr[adj.] nahī̃[neg] hōnā[fut.m.sg.23] . if say[fut.m.pl.12hon3] become[pres.pl.m.prog.12hon3] then effort intense not be[fut.m.sg.23] .
153If you say that you are becoming that, you are not making intense effort.
134बाप की नज़र पहले पंजाब पर पड़ी ना . bāp kī|key nazar pahlē pañjāb par paṛī nā . bāp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key nazar[n.f.;sg.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] pañjāb[n.m.;sg.,d.] par[postp.]|par[adj.] paṛnā[past-part.f.] nā . father (do[past-part.f.]|of|key) glance (x|firstly) Punjab (at|other) fall[past-part.f.] ∅ .
154The Father’s vision first fell on Punjab, did it not?
135तो जब बाप की नज़र पहले पड़ी तो आना भी पहले नम्बर में है . tō jab bāp kī|key nazar pahlē paṛī tō ānā bhī pahlē number mē̃ hai . tō jab bāp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key nazar[n.f.;sg.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] paṛnā[past-part.f.] tō ānā[inf.m.sg.d.]|ānā[n.m.ā=>ā;sg.d.] bhī[p.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] number mē̃[postp.] hōnā[pres.sg.23] . then when father (do[past-part.f.]|of|key) glance (x|firstly) fall[past-part.f.] then (come[inf.m.sg.d.]|x) too (x|firstly) number in be[pres.sg.23] .
155Since the Father’s vision first fell on you, you have to claim the first number.
136फाउण्डेशन वाले हो . foundation vālē hō . foundation vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[root]|hōnā[pres.pl.2] . foundation those who (be[root]|be[pres.pl.2]) .
156You are those of the foundation.
137तो फाउण्डेशन सदैव पक्का रहता है , अगर कच्चा हुआ तो सारी बिल्डिंग कच्ची हो जाती है . tō foundation sadaiv pakkā rahtā hai , agar kachchā huā tō sārī building kachchī hō jātī hai . tō foundation sadā pakkā[adj.ā=>ā;m.sg.d.] rahnā[pres.sg.m.23] , agar kachchā[adj.ā=>ā;m.sg.d.] hōnā[past-part.m.sg.d.] tō sārā[adj.ā=>ī;f.] building kachchā[adj.ā=>ī;f.] hōnā[pres.sg.f.23.root+jānā] . then foundation constantly firm remain[pres.sg.m.23] , if weak be[past-part.m.sg.d.] then the whole house weak be[pres.sg.f.23.root+jānā] .
157The foundation is always strong. 158If the foundation is weak, the whole building becomes weak.
138तो सदा इसी वरदान को याद रखना कि हर परिस्थिति में पास विद आनर बनने वाले हैं . tō sadā isī vardān kō yād rakhnā ki har|her paristhiti mē̃ pass with honour bannē vālē haĩ . tō sadā yah[pn.sg.hī] vardān[n.m.;sg.,d.] kō[postp.] yād rakhnā[x] ki[conj.] har|harnā[root]|her paristhiti[n.f.ī=>ī;sg.] mē̃[postp.] pass with honour[x] bannā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] . then constantly this[.hī] blessing to remember that (x|x[root]) circumstances in pass with honours become[inf.m.pl.,o.] those who be[pres.pl.12hon3] .
159So, always remember the blessing that in every situation you are those who will pass with honours.
139इनकी विधि है एवररेडी रहना . inkī vidhi hai ever ready rahnā . yah[pn.pl.kī] vidhi[n.m.;sg.,d.] hōnā[pres.sg.23] ever ready rahnā[inf.m.sg.d.] . this[.kī] method be[pres.sg.23] ever-ready remain[inf.m.sg.d.] . 140अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .
160The method for this is to remain ever-ready.
141सबसे बड़ा ज़ोन तो मधुबन ही है . sabsē baṛā zone tō madhuban hī hai . sabsē baṛā[adj.ā=>ā;m.sg.d.] zone tō madhuban[n.m.;sg.,d.] hī[p.] hōnā[pres.sg.23] . the most very zone then Madhuban only be[pres.sg.23] .
161The biggest zone of all is Madhuban.
142सब ब्रह्माकुमार और ब्रह्माकुमारियों का असली घर मधुबन ही है ना . sab brahmākumār aur brahmākumāriyō̃ kā aslī ghar madhuban hī hai nā . sab[adj.] brahmākumār[n.m.;sg.,d.] aur brahmākumārī[n.f.ī=>iyō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] aslī[adj.] ghar[n.m.;sg.,d.] madhuban[n.m.;sg.,d.] hī[p.] hōnā[pres.sg.23] nā . all Brahma Kumar and Brahma Kumari of x home Madhuban only be[pres.sg.23] ∅ .
162The real home of all Brahma Kumars and Kumaris is Madhuban, is it not?
143आत्माओं का घर परमधाम है लेकिन ब्राह्मणों का घर मधुबन है . ātmāō̃ kā ghar paramdhām hai lēkin brāhmaṇō̃ kā ghar madhuban hai . ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] ghar[n.m.;sg.,d.] paramdhām[n.m.;sg.,d.] hōnā[pres.sg.23] lēkin brāhmaṇ[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] ghar[n.m.;sg.,d.] madhuban[n.m.;sg.,d.] hōnā[pres.sg.23] . soul of home x be[pres.sg.23] but Brahmin of home Madhuban be[pres.sg.23] .
163The home of souls is the supreme abode, but the home of Brahmins is Madhuban.
144तो अमृतसर या लुधियाना के नहीं हो , पंजाब या हरियाणा के नहीं हो लेकिन आपकी परमानेंट एड्रेस मधुबन है . tō amr̥itsar yā ludhiyānā kē|K nahī̃ hō , pañjāb yā hariyāṇā kē|K nahī̃ hō lēkin āpkī permanent address madhuban hai . tō amr̥itsar yā x kā[postp.ā=>ē;m.o.,m.pl.]|K nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] , pañjāb[n.m.;sg.,d.] yā hariyāṇā kā[postp.ā=>ē;m.o.,m.pl.]|K nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] lēkin āp[pn.pl.kī] permanent address[x] madhuban[n.m.;sg.,d.] hōnā[pres.sg.23] . then Amritsar or x (of|K) not (be[root]|be[pres.pl.2]) , Punjab or x (of|K) not (be[root]|be[pres.pl.2]) but you[.kī] permanent address Madhuban be[pres.sg.23] .
164So, you are not from Amritsar or Ludhiana, you are not from Punjab or Hariyana, for your permanent address is Madhuban.
145बाकी सब सेवा स्थान हैं . bākī sab sēvā sthān haĩ . bākī sab[x] sēvā[n.f.;sg.] sthān[n.m.;sg.,d.] hōnā[pres.pl.12hon3] . everything else service place be[pres.pl.12hon3] .
165All the rest are service places.
146चाहे प्रवृत्ति में रहते हो तो भी सेवास्थान है , घर नहीं है . chāhē pravr̥itti mē̃ rahtē hō tō bhī sēvāsthān hai , ghar nahī̃ hai . chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] pravr̥itti[n.f.;sg.] mē̃[postp.] rahnā[pres.pl.m.2] tō bhī[x] sēvāsthān[n.m.;sg.,d.] hōnā[pres.sg.23] , ghar[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.23] . (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) famille in remain[pres.pl.m.2] ∅ service place be[pres.sg.23] , home not be[pres.sg.23] .
166Even if you are living at home with your family, that is also a service place, and not your home.
147स्वीट होम मधुबन है . sweet home madhuban hai . sweet home[x] madhuban[n.m.;sg.,d.] hōnā[pres.sg.23] . sweet home Madhuban be[pres.sg.23] .
167Your sweet home is Madhuban.
148ऐसे समझते हो ना ! aisē samajhtē hō nā ! aisā[adj.ā=>ē;m.o.,m.pl.] samajhnā[pres.pl.m.2] nā ! such understand[pres.pl.m.2] ∅ !
168Do you believe this?
149या वही घर याद आता है ? yā vahī ghar yād ātā hai ? yā vahī ghar[n.m.;sg.,d.] yād[n.f.;sg.] ānā[pres.sg.m.23] ? or this home remembrance come[pres.sg.m.23] ?
169Or, do you remember that home of yours (the physical home)?
150अच्छा ! achchhā ! achchhā[adj.ā=>ā;m.sg.d.] ! achcha !
170Achcha.