Daily Murli for Sunday 27 March 2022

⁰27-03-22 praatahmurli om shanti ''avyakt-baapdaada'' revise 07-03-90 madhuban

⁰ 27/03/22 Madhuban Avyakt BapDada Om Shanti 07/03/1990

¹ruling tatha controlling power se svaraajya ki praapti

¹The attainment of self-sovereignty with ruling and controlling power.

²aaj bachchon ke snehi baapdaada har ek bachche ko vishesh do baaton mein check kar rahe the।

²Today, BapDada, who has love for the children, was especially checking two aspects in every child.

³sneh ka pratyaksha swaroop bachchon ko sampanna aur sampoorn banaana hai।

³The practical form of love is to make the children complete and perfect.

⁴har ek mein ruling power aur controlling power kahaan tak aai hai - aaj yeh dekh rahe the।

⁴Today, Baba was seeing how much ruling power and controlling power there is in each one.

⁵jaise shareer ki sthool karmenndriyaan aatma ke control se chalti hain, jab chaahe, jaise chaahe aur jahaan chaahe, vaise chala sakte hain aur chalaate rehte hain।

⁵The physical organs of a body are made to function by the soul controlling them, so that he can use them whenever he chooses, however he chooses and wherever it chooses.

⁶controlling power bhi hai।

⁶That is controlling power.

⁷jaise haath-paanv sthool shaktiyaan hain, aise man-buddhi sanskaar aatma ki sookshm shaktiyaan hain।

⁷Just as your hands and feet are physical powers, in the same way, the mind, intellect and sanskars are your subtle powers.

⁸sookshm shaktiyon ke oopar control karne ki power arthaat man-buddhi ko, sanskaaron ko jab chaahen, jahaan chaahe, jaise chaahen, jitna samay chaahen - aise controlling power, ruling power aai hai?

⁸Have you developed the power to control your subtle powers, that is, do you have the controlling power and ruling power to use your mind, intellect and sanskars whenever you choose, wherever you choose, however you choose and for however long you choose?

⁹kyonki is brahman-jeevan mein master almighty authority bante ho।

⁹This is because, in this Brahmin life you become master almighty authorities.

¹⁰is samay ki praapti saara kalpa raajya roop aur pujaari ke roop mein chalti rehti hai।

¹⁰The attainment of this time continues for the whole cycle in the form of a ruler and then in the form of a worshipper.

¹¹jitna hi aadha kalpa vishwa ki raajya-satta praapta karte ho, us anusaar hi jitna shaktishaali raajya pad va poojya pad milta hai, utna hi bhakti-maarga mein bhi shreshtha pujaari bante ho।

¹¹To whatever extent you claim the kingdom of the world for half a cycle, that is, however powerful your status of a ruler and however worthy of worship you become, to that extent you become an elevated worshipper on the path of devotion.

¹²bhakti mein bhi shreshtha aatma ki man-buddhi-sanskaaron ke oopar controlling power rehti hai।

¹²In devotion, too, an elevated soul has controlling power over the mind, intellect and sanskars. ¹³The devotees, too, become powerful, numberwise.

¹³bhakton mein bhi nambarvaar shaktishaali bhakta bante hain arthaat jis ishta ki bhakti karne chaahen, jitna samay chaahen, jis vidhi se karne chaahen - aisi bhakti ka phal bhakti ki vidhi pramaan santushtata, ekaagrata, shakti aur khushi ko praapta karte hain।

¹⁴That is, whichever special deity they choose to worship, for as long as they want and according to the method of their devotion, they attain the fruit of that devotion in the form of contentment, stability, power and happiness. ¹⁵However, this Brahmin birth is the basis of the ruling status and the power of devotion.

¹⁴lekin raajya-pad aur bhakti ke shakti ki praapti ka aadhaar yeh brahman janma hai।

¹⁶So this one short birth of the confluence age is the basis for all the births of the whole cycle.

¹⁵to is sangamuyag ka chhota-sa ek janma saare kalpa ke sarva janmon ka aadhaar hai!

¹⁷Just as you become special in ruling the kingdom, in the same way, you become special devotees, not ordinary.

¹⁶jaise raajya karne mein vishesh bante ho, vaise hi bhakta bhi vishesh bante ho, saadhaaran nahin। ¹⁷bhakta-maala vaale bhakta alag hain lekin aap aapehi poojya, aapehi pujaari aatmaon ki bhakti bhi vishesh hai।

¹⁸The devotees of the rosary of devotees are separate, but the devotional attainment of you souls, who become worthy of worship yourselves as well as becoming worshippers, is special.

¹⁸to aaj baapdaada bachchon ke is mool aadhaar janma ko dekh rahe the।

¹⁹So, today, BapDada was seeing this birth of the children which is the main basis.

¹⁹aadi se ab tak brahman-jeevan mein ruling power, controlling power sada aur kitni percentage mein rahi hai।

²⁰From the beginning until now, what constancy and to what percentage have there been ruling power and controlling power in Brahmin life?

²⁰ismen bhi pahle apne hi sookshm shaktiyon ki result ko check karo।

²¹Within this, you first of all have to check the result of your subtle powers.

²¹result mein kya dikhaai deta hai?

²²What is visible in your result?

²²in vishesh teen shaktiyon, “man-buddhi-sanskaar'' par control ho to isko hi svaraajya adhikaari kaha jaata hai।

²³Controlling power over these three special powers - the mind, intellect and sanskars - is known as self-sovereignty.

²³to yeh sookshm shaktiyaan hi sthool karmenndriyon ko sanyam aur niyam mein chala sakti hain।

²⁴It is with these subtle powers that you can make your physical organs work with discipline, according to the system.

²⁴result kya dekhi?

²⁵What result did Baba see?

²⁵jab, jahaan aur jaise - in teenon baaton mein abhi yathaashakti hain। ²⁶sarvashakti nahin hain lekin yathaashakti।

²⁶The result seen was that all of you are according to your capacity in these three aspects in being able to use them whenever, wherever and however you choose.

²⁷jisko double videshi apni bhaasha mein something akshar use karte hain। ²⁸to isko almighty authority kahenge?

²⁷There isn't full power, but power is according to your capacity. ²⁸The double foreigners use the words 'something’ (to some extent) a lot in their language.

²⁹mighty to hain lekin al hain?

²⁹Would this be called “being an almighty authority”?

³⁰vaastav mein isko hi brahman-jeevan ka foundation kaha jaata hai।

³⁰You are mighty, but are you all (mighty)? ³¹In fact, this is called the foundation of Brahmin life.

³¹jiska jitna sva par raajya hai arthaat sva ko chalne aur sarva ko chalaane ki vidhi aati hai, vahi number aage leta hai। ³²is foundation mein agar yathaashakti hai to automatically number peechhe ho jaata hai।

³²To whatever extent someone has authority over himself, that is, if a soul knows the way to make himself and all others move, he claims a number ahead, but if a soul is according to his capacity, the number automatically goes behind in this foundation.

³³jisko svayan ko chalaane aur chalne aata hai woh doosron ko bhi sahaj chala sakta hai arthaat handling power aa jaati hai।

³³Someone who knows how to conduct himself properly and move along easily is also able to make others move along. ³⁴This is what you call having handling power.

³⁴sirf doosre ko handle karne ke liye handling power nahin chaahiye।

³⁵There shouldn't be handling power simply to handle others.

³⁵jo apni sookshm shaktiyon ko handle kar sakta hai, woh doosron ko bhi handle kar sakta hai।

³⁶Someone who is able to handle the subtle powers of himself is also able to handle others.

³⁶to sva ke oopar controlling power, ruling power sarva ke liye yathaartha handling power ban jaati hai।

³⁷Controlling power and ruling power with regard to oneself becomes accurate handling power with regard to others.

³⁷chaahe agyaani aatmaon ko seva dvaara handle karo, chaahe brahman-parivaar mein sneh sampanna, santushtata sampanna vyavhaar karo - donon mein saphal ho jaayenge, kyonki kai bachche aise hain jo baap ko jaanna, baap ka banna aur baap se preet ki reeti nibhaana - yeh bahut sahaj anubhav karte hain lekin sabhi brahman aatmaon se chalna - ismen something kehte hain।

³⁸Whether you handle non-gyani souls by doing service, or whether you interact with the Brahmin family with love and contentment, you will be successful in both. ³⁹Because some children experience it to be very easy to know the Father, to belong to the Father and to fulfil the responsibility of love to the Father, they experience this to be very easy. ⁴⁰However, they have to be able to get along with all Brahmin souls, but they say “something” (to some extent) for that.

³⁸iska kaaran kya?

⁴¹What is the reason for that?

³⁹baap se nibhaana sahaj kyon lagta hai?

⁴²Why is it easy to fulfil the responsibility to the Father?

⁴⁰kyonki dil ka pyaar atoot hai।

⁴³It is because there is unbreakable love in the heart.

⁴¹pyaar mein nibhaana sahaj hota hai, jisse pyaar hota hai, uska kuchh shiksha ka ishaara milna bhi pyaara lagta hai aur sadaiv dil mein anubhav hota hai ki jo kuchh kaha mere kalyaan ke liye kaha kyonki uske prati dil ki shreshtha bhaavna hoti hai।

⁴⁴It is easy to fulfil one's responsibility out of love. ⁴⁵When you have love for someone, you love the signal of teachings given by that one, and your heart always experiences that whatever has been said is for your benefit, because there are elevated feelings of love in the heart for that one.

⁴²to jaise aapke dil mein unke prati shreshtha bhaavna hai, vaise hi aapki shubhbhaavna ka return doosre dvaara bhi praapta hota hai।

⁴⁶Just as there are elevated feelings of love in your heart for that one, in the same way, the return of your good wishes is received from others.

⁴³jaise gumbaz mein aavaaj karte ho to vahi aavaaj lautkar aapke paas aati hai।

⁴⁷When you create a sound in a dome, it echoes and comes back to you.

⁴⁴to jaise baap ke prati atoot, akhanda, atal pyaar hai, shreshtha bhaavna hai, nishchay hai, aise brahman-aatmaayen nambarvaar hote hue bhi aatmik pyaar atoot, akhanda hai?

⁴⁸You may have unbreakable, constant, stable love and elevated feelings and faith in the Father, but even though Brahmins souls are numberwise, is there constant and unbreakable soul-conscious love for them in the same way?

⁴⁵variety chalan, variety sanskaar dekhkar pyaar karte hain to woh atoot aur akhanda nahin hota hai।

⁴⁹You do have love, but when you see the various activities and the various sanskars, there isn't unbreakable and constant love.

⁴⁶kisi bhi aatma ke apne prati va doosron ke prati chalan arthaat charitra va sanskaar dil-pasanda nahin honge to pyaar ki percentage kam ho jaati hai।

⁵⁰If a soul's activity, that is, his behaviour and sanskars for himself and others are not as you like, your percentage of love is reduced.

⁴⁷lekin aatma ka shreshtha aatma ke bhaav se aatmik pyaar usmein percentage nahin hoti hai।

⁵¹However, when there is soul-conscious love for souls with the feelings of those souls being elevated souls, there isn't a percentage.

⁴⁸kaise bhi sanskaar hon, chalan ho lekin brahman-aatmaon ka saare kalpa mein atoot sambandh hai, eeshvareey parivaar hai।

⁵²Whatever their sanskars and activity are like, Brahmin souls have an unbreakable relationship throughout the cycle. ⁵³This is the Godly family.

⁴⁹baap ne har aatma ko vishesh chunkar eeshvareey parivaar mein laaya hai।

⁵⁴The Father has especially selected every soul and brought that soul into the Godly family.

⁵⁰apne-aap nahin aaye hain, baap ne laaya hai।

⁵⁵You did not come by yourselves; the Father brought you.

⁵¹to baap ko saamne rakhne se har aatma se bhi aatmik atoot pyaar ho jaata hai।

⁵⁶So, by keeping the Father in front of you, you have unbreakable soul-conscious love for every soul.

⁵²kisi bhi aatma ki koi baat aapko pasand nahin aati tab hi pyaar mein antar aata hai।

⁵⁷It is when you do not like something about a soul that there is a difference in your love.

⁵³us samay buddhi mein yahi rakho ki is aatma ko baap ne pasand kiya hai, avashya koi visheshta hai tab baap ne pasand kiya hai।

⁵⁸At that time, keep this awareness in your intellect: “The Father has selected that soul, so there must definitely be some speciality for that is why He selected that one.”

⁵⁴shuru se baapdaada bachchon ko yeh sunaate rehte hain ki maanon 36 gunon mein kismen 35 gun nahin hain lekin ek gun bhi vishesh hai tab baap ne unko pasand kiya hai।

⁵⁹From the beginning, BapDada has been telling you children: If, for instance, out of the 36 virtues, someone doesn't have 35 virtues but has only one special virtue, that is why the Father chose him.

⁵⁵baap ne unke 35 avgun dekhe va ek hi gun dekha?

⁶⁰Did He see that one’s 35 defects or the one virtue?

⁵⁶kya dekha?

⁶¹What did He look at?

⁵⁷sabse bade-te-bada gun va visheshta baap ko pahchaanne ki buddhi, baap ke banne ki himmat, baap se pyaar karne ki vidhi hai jo saare kalpa mein dharma-pitaaon mein bhi nahin thi, raajya netaaon mein bhi nahin, dhanvaanon mein bhi nahin lekin us aatma mein hain।

⁶²The greatest virtue and speciality is of having an intellect that recognises the Father, the courage to belong to Him and knowing the way to love Him. ⁶³This was not known by the founders of the religions throughout the cycle. ⁶⁴The rulers did not know this, the wealthy ones did not know this, but this soul has this speciality.

⁵⁸baap aap sabse poochhte hain ki aap jab baap ke paas aaye to kya gun sampanna hoke aaye the?

⁶⁵The Father is asking all of you: When you came to the Father, did you come full of virtues?

⁵⁹baap ne aapki kamjoriyon ko dekha kya?

⁶⁶Did the Father look at your weaknesses?

⁶⁰himmat badhaai hai na ki aap hi mere the, hain aur sada banenge।

⁶⁷He increased your courage: You were Mine, you are Mine and you will always belong to Me.

⁶¹to follow father karo na!

⁶⁸So, follow the Father.

⁶²jab vishesh aatma samajh kisko bhi dekhenge, sambandh-samparka mein aayenge to baap ko saamne rakhne se aatma mein svatah hi aatmik pyaar emerge ho jaata hai।

⁶⁹When you look at someone and see that one as a special soul, when you form relationships and connections with such souls, by keeping the Father in front of you, your soul-conscious love will automatically emerge from within you souls.

⁶³aapke sneh se sarva ke snehi ban jaayenge aur aatmik sneh se sada sabhi dvaara sadbhaavna, sahayog ki bhaavna svatah hi aapke prati duaaon ke roop mein praapta hogi।

⁷⁰Because of your love, you will be loved by everyone. ⁷¹Then, with soul-conscious love, you will automatically receive good wishes, co-operation and pure feelings in the form of blessings from everyone.

⁶⁴isko kehte hain - roohaani yathaartha shreshtha handling।

⁷²This is known as spiritual, accurate, elevated handling.

⁶⁵baapdaada aaj muskara rahe the। ⁶⁶bachchon mein teen shabdon ke kaaran controlling power, ruling power kam ho jaati hai।

⁷³Today, BapDada was smiling because controlling power and ruling power decrease in the children due to three words.

⁶⁷woh teen shabd hain - 1. why (kyon), 2. what (kya), 3. want (chaahiye)।

⁷⁴The first of those three words is “Why?”, the second “What” and the third “Want”.

⁶⁸yeh teen shabd khatma kar ek shabd bolo।

⁷⁵Finish these three words and use one word.

⁶⁹why aaye to bhi ek shabd bolo - vaah, what shabd aaye to bhi bolo “vaah''!

⁷⁶When there is “Why?” just use one word “Wah!”. ⁷⁷When you say, “What?” then also say, “Wah!, wah!”

⁷⁰“vaah'' shabd to bolna aata hai na। ⁷¹vaah baba!

⁷⁸You know how to use the word “Wah!”, do you not?

⁷²vaah main!

⁷⁹Wah Baba!

⁷³aur vaah drama!

⁸⁰Wah me! and wah drama!

⁷⁴sirf “vaah'' bolo to yeh teen shabd khatma ho jaayenge।

⁸¹So simply say, “Wah!” and these three words will finish.

⁷⁵us din bhi sunaaya na ki baapdaada ne kaun sa khel dekha!

⁸²The other day, Baba also told you about the game He saw.

⁷⁶aap logon ka ek chitra pahle ka banaaya hua hai jismen dikhaaya hai - yogi yog laga raha hai, buddhi ko ekaagrachit kar raha hai, balance rakh raha hai, balance ki taraaju dikhaai hai, jitna buddhi ka balance karta utna koi bandar aakar baith jaata।

⁸³There is a picture that you people made earlier in which a yogi is shown having yoga; he is trying to stabilise his intellect, he is trying to keep a balance and the balance is shown in the form of scales. ⁸⁴The more he tries to balance his intellect, the more a monkey comes and sits on them.

⁷⁷in teenon baaton ke bandar aa jaate hain, to balance kya hoga!

⁸⁵When the monkey of these three things comes, what happens to the balance?

⁷⁸halchal ho jaayegi, balance nahin rahega।

⁸⁶There would be fluctuation; there would not be a balance.

⁷⁹to yeh teen shabd balance ko samaapta kar dete hain, buddhi ko nachaane lagte hain।

⁸⁷So these three words finish the balance and begin to make the intellect dance (go up and down).

⁸⁰bandar aaraam se baith sakta hai kya?

⁸⁸Can a monkey sit comfortably?

⁸¹aur kuchh nahin ho to poonchh ko hi hilaata rahega।

⁸⁹If nothing else, it keeps waving its tail.

⁸²to ismen bhi balance na hone ke kaaran baap dvaara har kadam mein jo duaayen milti hain va aatmik sneh kaaran parivaar dvaara jo duaayen milti hain usse vachint ho jaate hain।

⁹⁰Here, too, because there isn't a balance, souls remain deprived of the blessings they can claim from Baba at every step and from the blessings they can receive from the Brahmin family as a result of spiritual love.

⁸³jaise baap se sambandh rakhna aavashyak hai, aise eeshvareey parivaar se sambandh rakhna bhi ati aavashyak hai।

⁹¹Just as it is necessary to keep a relationship with the Father, in the same way, it is extremely necessary to keep a relationship with the Godly family.

⁸⁴saare kalpa mein number one aatma brahma baap aur eeshvareey parivaar ke sambandh-samparka mein aana hai।

⁹²Throughout the cycle, you are to have a relationship and connection with Brahma Baba, the number one soul, and the Godly family.

⁸⁵aise nahin samajhna - achha, baap to hamaara hai, ham baap ke hain।

⁹³Do not think, "The Father is mine and I am the Father's anyway."

⁸⁶yeh bhi paas with honour ki nishaani nahin hai kyonki aap sannyaasi aatmaayen nahin ho।

⁹⁴That is not a sign of passing with honours. ⁹⁵You souls are not sannyasi souls.

⁸⁷rishi-muni ki aatmaayen nahin ho।

⁹⁶You are not rishi and muni souls.

⁸⁸vishwa se kinaara karne vaale nahin ho lekin vishwa ka sahaara banne vaali aatmaayen ho।

⁹⁷You are not souls who step away from the world; you are the souls who become supports for the world.

⁸⁹vishwa-kinaara nahin, vishwa-kalyaankaari ho।

⁹⁸You are not those who step away from the world; you are world benefactors.

⁹⁰brahman-aatmaon ki to baat chhodo lekin prakriti ko bhi parivartan karne ke sahaare aap ho!

⁹⁹Leave aside the question of Brahmin souls; you are the supports that transform matter too.

⁹¹parivaar ke avinaashi pyaar ke dhaage ke beech se nikal nahin sakte ho।

¹⁰⁰You cannot break away from the thread of eternal love of the family.

⁹²vijayi ratna pyaar ke dhaage ke beech se nikal nahin sakte isliye kabhi bhi kisi bhi baat mein, kisi sthaan mein, kisi seva se, kisi saathi se kinaara karke apni avastha ko achha banaake dikhaaoon - yeh sankalp nahin karna।

¹⁰¹A victorious jewel cannot break away from the thread of love of the rosary. ¹⁰²Therefore, never have such a thought as: I can step away from a particular aspect of a place, from a particular type of service or a companion and then make my stage good and show everyone.

⁹³kehte hain na - ham iske saath nahin chal sakte, uske saath chalenge, is sthaan par unnati nahin hogi, doosre sthaan par hogi, is seva mein vighna hai, doosri seva mein achha hoga।

¹⁰³You say, “ I am not able to get on with this one, I will get on with that one; there isn't progress at this place, there will be progress at another place; there are obstacles in this service, other service would be better.”

⁹⁴yeh sab kinaara karne ki baate hain।

¹⁰⁴All of these are thoughts that make you step away.

⁹⁵agar ek baar yeh aadat apne mein daali to yeh aadat aapko kahaan bhi tikne nahin degi, buddhi ko ekaagra rahne nahin degi kyonki buddhi ko badalne ki aadat pad gai।

¹⁰⁵Once you instil this habit in yourself, neither will it let you be stable anywhere, nor will it allow your intellect to stabilise itself because the intellect has the habit of constantly changing.

⁹⁶yeh bhi kamjori gini jaayegi, unnati nahin gini jaayegi। ⁹⁷sadaiv apne mein shubh ummeeden rakho, naaummeend nahin bano। ⁹⁸jaise baap ne har bachche mein shubh ummeeden rakhi।

¹⁰⁶Therefore, this too is considered to be a weakness; it would not be considered to be progress. ¹⁰⁷You must constantly have pure hopes in yourself, just as Baba has pure hopes in every child.

⁹⁹kaise bhi hain, baap last number se bhi kabhi dilshikasta nahin bane। ¹⁰⁰sada hi ummeed rakhi।

¹⁰⁸No matter what anyone is like, Baba has never lost hope, even for those who would be in the last number.

¹⁰¹to aap bhi na apne se, na doosre se, na seva mein, naaummeend, dilshikasta nahin bano।

¹⁰⁹He has always had hope. ¹¹⁰So, you too must never lose hope in yourself, in others or in service.

¹⁰²dilshaah bano। ¹⁰³shaah maana phraakdil, sada badi dil। ¹⁰⁴koi bhi kamjor sanskaar nahin dhaaran kar lo।

¹¹¹Don't lose hope; be generous hearted, not disheartened. ‘Generous’ means constantly having a big heart.

¹⁰⁵maaya bhinna-bhinna roop se kamjor banaane ka prayaas karti hai।

¹¹²Do not adopt any weak sanskars. ¹¹³Maya tries in many different ways to weaken you.

¹⁰⁶lekin aap maaya ke bhi knowledgeful ho na ki adhoori knowledge hai?

¹¹⁴However, you are also knowledge-full about Maya, or do you only have incomplete knowledge?

¹⁰⁷yeh bhi yaad rakho ki maaya naye-naye roop mein aati hai, puraane roop mein nahin kyonki woh bhi jaanti hai ki yeh pahchaan lenge।

¹¹⁵Also remember that Maya only comes in new forms. ¹¹⁶She does not come in the same old form, because she knows that you will recognise her.

¹⁰⁸baat vahi hoti hai lekin roop naya dhaaran kar leti hai।

¹¹⁷It is the same thing but she adopts a new form. ¹¹⁸Did you understand?

¹⁰⁹samjha!

¹¹⁹Achcha.

¹¹⁰achha! ¹¹¹teachers maaya ke knowledgeful ho?

¹²⁰Are you teachers knowledge-full about Maya?

¹¹²sirf knowledge nahin lekin knowledgeful ho?

¹²¹Not just to have knowledge, but to be knowledge-full?

¹¹³baap ko pahchaan liya - sirf yeh nahin socho, maaya ko bhi pahchaanna hai।

¹²²Don’t think that you have recognised the Father; you also have to recognise Maya.

¹¹⁴abhi bandhan mein bandh gai ho va kathin lagta hai?

¹²³Are you all tied in bondage or do you find it difficult?

¹¹⁵meetha bandhan lagta ya thoda mushkil bandhan lagta?

¹²⁴Do you find it a sweet bond, or do you find it a little difficult?

¹¹⁶sochte ho - yahaan to bahut marna padega, baap ke ban gaye, ab phir yeh karna hai, yeh karna hai, kahaan tak karenge!

¹²⁵Do you think that you will have to die a lot? ¹²⁶Do you think: You belong to the Father now, but this has to be done, that has to be done, for how long will this continue?

¹¹⁷agar yeh pata hota to aate hi nahin - aisa soch chalta hai?

¹²⁷Do you think, “If I had known all of this, I would not have come.”?

¹¹⁸jahaan pyaar hai vahaan koi mushkil nahin।

¹²⁸Where there is love, nothing is difficult.

¹¹⁹patanga bhi shama par kurbaan ho jaata hai।

¹²⁹Moths sacrifice themselves to a flame.

¹²⁰to aap shreshtha aatmaayen parmaatma-pyaar ke peechhe mushkil anubhav kar sakti ho kya?

¹³⁰So, can you elevated souls experience anything to be difficult when you have God's love?

¹²¹jab parvaana kurbaan ho sakta hai to aap kya nahin kar sakti?

¹³¹If a moth can sacrifice itself, what can you not do?

¹²²jis ghadi mushkil anubhav hota hai to zaroor pyaar ki percentage mein antar aa jaata hai, isliye kuchh samay mushkil lagta hai।

¹³²When you experience difficulty, there is definitely a difference in your percentage of love. ¹³³This is why it sometimes seems difficult.

¹²³agar hove hi mushkil to sada mushkil lagna chaahiye, kabhi-kabhi kyon mushkil lagta?

¹³⁴If it were difficult, you would experience it to be difficult all the time, would you not? ¹³⁵Why is it difficult only sometimes?

¹²⁴paramatma aur aapke beech mein koi baat aa jaati hai, isliye mushkil ho jaata hai aur percentage mein farka pad jaata hai।

¹³⁶It is because there is something between you and God that you find it difficult and that is why there is a difference in the percentage.

¹²⁵woh beech se nikaal do to phir sahaj ho jaae।

¹³⁷When what is in between goes away, it becomes easy.

¹²⁶baapdaada sada kehte hain teachers arthaat sada svayan himmat mein rahne vaali aur doosron ko himmat dene ke nimitta banne vaali।

¹³⁸BapDada always says that ‘teachers’ means those who have courage and who become instruments for giving courage to others.

¹²⁷nahin to teacher bani kyon?

¹³⁹Otherwise, why would you have become teachers?

¹²⁸teacher maana hi student ke nimitta hain।

¹⁴⁰To be teachers means to be instruments for students.

¹²⁹kamjor ko himmat de aage badhaane ki seva ke nimitta ho।

¹⁴¹You are instruments to give courage to weak ones and inspire them to move forward.

¹³⁰saphal teacher ki pahli nishaani yeh hogi - woh kabhi himmatheen nahin banengi।

¹⁴²The first sign of a successful teacher is that she will never lose courage.

¹³¹jo khud himmat mein rehta hai woh doosre ko bhi himmat zaroor deta hai।

¹⁴³Those who remain courageous themselves can make others courageous too.

¹³²khud mein hi himmat kam hogi to doosre ko bhi nahin de sakenge।

¹⁴⁴If there is a lack of courage in yourself, you will not be able to give courage to others.

¹³³achha!

¹⁴⁵Achcha.

¹³⁴chaaron or ke himmate bachche madde baap ke adhikaar ko anubhav karne vaale, sada svaraajya ki shaktiyon ko har samay pramaan prayog mein laane vaale, sada baap aur sarva aatmaon ke atoot snehi, sada har kaarya mein, sambandh-samparka mein “vaah-vaah'' ke geet gaane vaale - aise almighty authority bachchon ko baapdaada ka yaad-pyaar aur namaste।

¹⁴⁶To the children in all directions who experience courage and a right to the Father’s help, to those who use the powers of self-sovereignty according to the time, to those who have unbreakable love for the Father and all souls, to those who sing songs of “Wah!, Wah!” in every action, relationship and connection, to the children who are such almighty authority children, BapDada's love, remembrance and namaste.

¹³⁵vardaan:- plen buddhi ban seva ke plan banaane vaale yathaartha sevaadhaari bhav

¹⁴⁷Blessing: May you make service plans with a plain intellect as a real server.

¹³⁶yathaartha sevaadhaari unhein kaha jaata hai jo sva ki aur sarva ki seva saath-saath karte hain।

¹⁴⁸ A real server is one who does self-service and serves everyone at the same time.

¹³⁷sva ki seva mein sarva ki seva samaai hui ho।

¹⁴⁹Let self-service be merged in your serving everyone.

¹³⁸aise nahin doosron ki seva karo aur apni seva mein albele ho jaao।

¹⁵⁰Let it not be that you go to serve others and become careless in serving your own self.

¹³⁹seva mein seva aur yog donon hi saath-saath ho।

¹⁵¹While doing service, let there be service and yoga at the same time.

¹⁴⁰iske liye plen buddhi bankar seva ke plan banaao।

¹⁵²For this, have a plain intellect as you make service plans.

¹⁴¹plen buddhi arthaat koi bhi baat buddhi ko touch nahin kare, sivaae nimitta aur nirmaan bhaav ke।

¹⁵³A plain intellect means that nothing should touch your intellect. ¹⁵⁴Just have the consciousness of being an instrument and of being humble.

¹⁴²had ka naam, had ka maan nahin lekin nirmaan।

¹⁵⁵Do not desire to have any limited name or limited respect, but be humble.

¹⁴³yahi shubh bhaavna aur shubh kaamna ka beej hai।

¹⁵⁶This is the seed of good wishes and pure feelings.

¹⁴⁴slogan:- gyaan daan ke saath-saath gundaan karo to saphalta milti rahegi।

¹⁵⁷Slogan: Along with donating knowledge, also donate virtues and you will continue to receive success.

¹⁵⁸*** Om Shanti ***