Daily Murli for Sunday 27 March 2022

⁰ 27/03/22 Madhuban Avyakt BapDada Om Shanti 07/03/1990

¹The attainment of self-sovereignty with ruling and controlling power.

²Today, BapDada, who has love for the children, was especially checking two aspects in every child.

³The practical form of love is to make the children complete and perfect.

⁴Today, Baba was seeing how much ruling power and controlling power there is in each one.

⁵The physical organs of a body are made to function by the soul controlling them, so that he can use them whenever he chooses, however he chooses and wherever it chooses.

⁶That is controlling power.

⁷Just as your hands and feet are physical powers, in the same way, the mind, intellect and sanskars are your subtle powers.

⁸Have you developed the power to control your subtle powers, that is, do you have the controlling power and ruling power to use your mind, intellect and sanskars whenever you choose, wherever you choose, however you choose and for however long you choose?

⁹This is because, in this Brahmin life you become master almighty authorities.

¹⁰The attainment of this time continues for the whole cycle in the form of a ruler and then in the form of a worshipper.

¹¹To whatever extent you claim the kingdom of the world for half a cycle, that is, however powerful your status of a ruler and however worthy of worship you become, to that extent you become an elevated worshipper on the path of devotion.

¹²In devotion, too, an elevated soul has controlling power over the mind, intellect and sanskars. ¹³The devotees, too, become powerful, numberwise.

¹⁴That is, whichever special deity they choose to worship, for as long as they want and according to the method of their devotion, they attain the fruit of that devotion in the form of contentment, stability, power and happiness. ¹⁵However, this Brahmin birth is the basis of the ruling status and the power of devotion.

¹⁶So this one short birth of the confluence age is the basis for all the births of the whole cycle.

¹⁷Just as you become special in ruling the kingdom, in the same way, you become special devotees, not ordinary.

¹⁸The devotees of the rosary of devotees are separate, but the devotional attainment of you souls, who become worthy of worship yourselves as well as becoming worshippers, is special.

¹⁹So, today, BapDada was seeing this birth of the children which is the main basis.

²⁰From the beginning until now, what constancy and to what percentage have there been ruling power and controlling power in Brahmin life?

²¹Within this, you first of all have to check the result of your subtle powers.

²²What is visible in your result?

²³Controlling power over these three special powers - the mind, intellect and sanskars - is known as self-sovereignty.

²⁴It is with these subtle powers that you can make your physical organs work with discipline, according to the system.

²⁵What result did Baba see?

²⁶The result seen was that all of you are according to your capacity in these three aspects in being able to use them whenever, wherever and however you choose.

²⁷There isn't full power, but power is according to your capacity. ²⁸The double foreigners use the words 'something’ (to some extent) a lot in their language.

²⁹Would this be called “being an almighty authority”?

³⁰You are mighty, but are you all (mighty)? ³¹In fact, this is called the foundation of Brahmin life.

³²To whatever extent someone has authority over himself, that is, if a soul knows the way to make himself and all others move, he claims a number ahead, but if a soul is according to his capacity, the number automatically goes behind in this foundation.

³³Someone who knows how to conduct himself properly and move along easily is also able to make others move along. ³⁴This is what you call having handling power.

³⁵There shouldn't be handling power simply to handle others.

³⁶Someone who is able to handle the subtle powers of himself is also able to handle others.

³⁷Controlling power and ruling power with regard to oneself becomes accurate handling power with regard to others.

³⁸Whether you handle non-gyani souls by doing service, or whether you interact with the Brahmin family with love and contentment, you will be successful in both. ³⁹Because some children experience it to be very easy to know the Father, to belong to the Father and to fulfil the responsibility of love to the Father, they experience this to be very easy. ⁴⁰However, they have to be able to get along with all Brahmin souls, but they say “something” (to some extent) for that.

⁴¹What is the reason for that?

⁴²Why is it easy to fulfil the responsibility to the Father?

⁴³It is because there is unbreakable love in the heart.

⁴⁴It is easy to fulfil one's responsibility out of love. ⁴⁵When you have love for someone, you love the signal of teachings given by that one, and your heart always experiences that whatever has been said is for your benefit, because there are elevated feelings of love in the heart for that one.

⁴⁶Just as there are elevated feelings of love in your heart for that one, in the same way, the return of your good wishes is received from others.

⁴⁷When you create a sound in a dome, it echoes and comes back to you.

⁴⁸You may have unbreakable, constant, stable love and elevated feelings and faith in the Father, but even though Brahmins souls are numberwise, is there constant and unbreakable soul-conscious love for them in the same way?

⁴⁹You do have love, but when you see the various activities and the various sanskars, there isn't unbreakable and constant love.

⁵⁰If a soul's activity, that is, his behaviour and sanskars for himself and others are not as you like, your percentage of love is reduced.

⁵¹However, when there is soul-conscious love for souls with the feelings of those souls being elevated souls, there isn't a percentage.

⁵²Whatever their sanskars and activity are like, Brahmin souls have an unbreakable relationship throughout the cycle. ⁵³This is the Godly family.

⁵⁴The Father has especially selected every soul and brought that soul into the Godly family.

⁵⁵You did not come by yourselves; the Father brought you.

⁵⁶So, by keeping the Father in front of you, you have unbreakable soul-conscious love for every soul.

⁵⁷It is when you do not like something about a soul that there is a difference in your love.

⁵⁸At that time, keep this awareness in your intellect: “The Father has selected that soul, so there must definitely be some speciality for that is why He selected that one.”

⁵⁹From the beginning, BapDada has been telling you children: If, for instance, out of the 36 virtues, someone doesn't have 35 virtues but has only one special virtue, that is why the Father chose him.

⁶⁰Did He see that one’s 35 defects or the one virtue?

⁶¹What did He look at?

⁶²The greatest virtue and speciality is of having an intellect that recognises the Father, the courage to belong to Him and knowing the way to love Him. ⁶³This was not known by the founders of the religions throughout the cycle. ⁶⁴The rulers did not know this, the wealthy ones did not know this, but this soul has this speciality.

⁶⁵The Father is asking all of you: When you came to the Father, did you come full of virtues?

⁶⁶Did the Father look at your weaknesses?

⁶⁷He increased your courage: You were Mine, you are Mine and you will always belong to Me.

⁶⁸So, follow the Father.

⁶⁹When you look at someone and see that one as a special soul, when you form relationships and connections with such souls, by keeping the Father in front of you, your soul-conscious love will automatically emerge from within you souls.

⁷⁰Because of your love, you will be loved by everyone. ⁷¹Then, with soul-conscious love, you will automatically receive good wishes, co-operation and pure feelings in the form of blessings from everyone.

⁷²This is known as spiritual, accurate, elevated handling.

⁷³Today, BapDada was smiling because controlling power and ruling power decrease in the children due to three words.

⁷⁴The first of those three words is “Why?”, the second “What” and the third “Want”.

⁷⁵Finish these three words and use one word.

⁷⁶When there is “Why?” just use one word “Wah!”. ⁷⁷When you say, “What?” then also say, “Wah!, wah!”

⁷⁸You know how to use the word “Wah!”, do you not?

⁷⁹Wah Baba!

⁸⁰Wah me! and wah drama!

⁸¹So simply say, “Wah!” and these three words will finish.

⁸²The other day, Baba also told you about the game He saw.

⁸³There is a picture that you people made earlier in which a yogi is shown having yoga; he is trying to stabilise his intellect, he is trying to keep a balance and the balance is shown in the form of scales. ⁸⁴The more he tries to balance his intellect, the more a monkey comes and sits on them.

⁸⁵When the monkey of these three things comes, what happens to the balance?

⁸⁶There would be fluctuation; there would not be a balance.

⁸⁷So these three words finish the balance and begin to make the intellect dance (go up and down).

⁸⁸Can a monkey sit comfortably?

⁸⁹If nothing else, it keeps waving its tail.

⁹⁰Here, too, because there isn't a balance, souls remain deprived of the blessings they can claim from Baba at every step and from the blessings they can receive from the Brahmin family as a result of spiritual love.

⁹¹Just as it is necessary to keep a relationship with the Father, in the same way, it is extremely necessary to keep a relationship with the Godly family.

⁹²Throughout the cycle, you are to have a relationship and connection with Brahma Baba, the number one soul, and the Godly family.

⁹³Do not think, "The Father is mine and I am the Father's anyway."

⁹⁴That is not a sign of passing with honours. ⁹⁵You souls are not sannyasi souls.

⁹⁶You are not rishi and muni souls.

⁹⁷You are not souls who step away from the world; you are the souls who become supports for the world.

⁹⁸You are not those who step away from the world; you are world benefactors.

⁹⁹Leave aside the question of Brahmin souls; you are the supports that transform matter too.

¹⁰⁰You cannot break away from the thread of eternal love of the family.

¹⁰¹A victorious jewel cannot break away from the thread of love of the rosary. ¹⁰²Therefore, never have such a thought as: I can step away from a particular aspect of a place, from a particular type of service or a companion and then make my stage good and show everyone.

¹⁰³You say, “ I am not able to get on with this one, I will get on with that one; there isn't progress at this place, there will be progress at another place; there are obstacles in this service, other service would be better.”

¹⁰⁴All of these are thoughts that make you step away.

¹⁰⁵Once you instil this habit in yourself, neither will it let you be stable anywhere, nor will it allow your intellect to stabilise itself because the intellect has the habit of constantly changing.

¹⁰⁶Therefore, this too is considered to be a weakness; it would not be considered to be progress. ¹⁰⁷You must constantly have pure hopes in yourself, just as Baba has pure hopes in every child.

¹⁰⁸No matter what anyone is like, Baba has never lost hope, even for those who would be in the last number.

¹⁰⁹He has always had hope. ¹¹⁰So, you too must never lose hope in yourself, in others or in service.

¹¹¹Don't lose hope; be generous hearted, not disheartened. ‘Generous’ means constantly having a big heart.

¹¹²Do not adopt any weak sanskars. ¹¹³Maya tries in many different ways to weaken you.

¹¹⁴However, you are also knowledge-full about Maya, or do you only have incomplete knowledge?

¹¹⁵Also remember that Maya only comes in new forms. ¹¹⁶She does not come in the same old form, because she knows that you will recognise her.

¹¹⁷It is the same thing but she adopts a new form. ¹¹⁸Did you understand?

¹¹⁹Achcha.

¹²⁰Are you teachers knowledge-full about Maya?

¹²¹Not just to have knowledge, but to be knowledge-full?

¹²²Don’t think that you have recognised the Father; you also have to recognise Maya.

¹²³Are you all tied in bondage or do you find it difficult?

¹²⁴Do you find it a sweet bond, or do you find it a little difficult?

¹²⁵Do you think that you will have to die a lot? ¹²⁶Do you think: You belong to the Father now, but this has to be done, that has to be done, for how long will this continue?

¹²⁷Do you think, “If I had known all of this, I would not have come.”?

¹²⁸Where there is love, nothing is difficult.

¹²⁹Moths sacrifice themselves to a flame.

¹³⁰So, can you elevated souls experience anything to be difficult when you have God's love?

¹³¹If a moth can sacrifice itself, what can you not do?

¹³²When you experience difficulty, there is definitely a difference in your percentage of love. ¹³³This is why it sometimes seems difficult.

¹³⁴If it were difficult, you would experience it to be difficult all the time, would you not? ¹³⁵Why is it difficult only sometimes?

¹³⁶It is because there is something between you and God that you find it difficult and that is why there is a difference in the percentage.

¹³⁷When what is in between goes away, it becomes easy.