Daily Murli for Thursday 7 April 2022
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Hindi is also shown in Latin characters, using an adapted form of ISO 15919 transliteration.
How to read the transliteration
This site uses transliteration based on ISO 15919, with a few adaptations to make reading easier: h is added after c, ś and ṣ, and i after the vowel r̥. These adaptations bring it closer to the Hunterian system used in India while retaining the distinctive marks of ISO 15919.
| ISO 15919 | On this site |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
A few reading pointers:
- ā, ī, ū: the line above the letter indicates a long vowel.
- ṭ, ḍ, ṇ: the dot below distinguishes retroflex consonants from t, d, n.
- A tilde above a vowel indicates nasalisation.
007-04-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban
0 07/04/22 Morning Murli Om Shanti BapDada Madhuban
Essence
1 « mīṭhē bachchē - is kaliyug mē̃ sab rāvaṇ kī|key jañjīrō̃ mē̃ bandhē huē , jīvan-bandh haĩ , unhē̃ jīvanmukt banānā hai ' '
1Essence: Sweet children, everyone in the iron age is bound by the chains of Ravan. 2Everyone is in a life of bondage. 3Now make them liberated in life.
Question
2Praśhna : kaun sā varsā āp brāhmaṇō̃ kē|K sāth-sāth sabhī manuṣhya ātmāō̃ kō bhī miltā hai ?
4Question: What inheritance is received by all other human souls as well as by you Brahmins?
Answer
3Uttar : jīvanmukt bannē kā varsā sabhī kō miltā hai .
5Answer: Everyone receives the inheritance of liberation in life. 6You children of Brahma become Brahmins and this is why you receive the inheritance of liberation in life for 21 births.
4Tum brahmā kī|key aulād brāhmaṇ bantē hō isliē tumhē̃ 21 janmō̃ kē liē jīvanmukti kā varsā miltā hai , bākī sabkō apnē-apnē dharm mē̃ pahlē-pahlē jīvanmukti arthāt sukh phir duḥkh miltā hai . 5Har ēk ādhā samay sukh aur ādhā samay duḥkh bhōgtē haĩ .
7All others first receive liberation in life, which means happiness, within their particular religion and then they receive sorrow. 8Everyone experiences happiness for the first half of their time and sorrow for the other half.
6Bākī har ēk svarg kē|K sukh nahī̃ bhōg saktē . 7Uskē liē tō brāhmaṇ bannā paṛē , pāṭhśhālā mē̃ śhikṣhā lēnī paṛē , māyā par vijayī bannā paṛē .
9Not everyone can experience the happiness of heaven because, in order to achieve that, one has to become a Brahmin and study at this school and gain victory over Maya.
Song
8Gīt : mukhṛā dēkh lē prāṇī …
10Song: See your face in the mirror of your heart!
Murli
9Ōm śhānti .
11Om shanti.
10Yah kisnē kahā ? 11Apnē dil rūpī darpaṇ mē̃ dēkhō ki kitnē pāp haĩ , kitnē puṇya haĩ arthāt 5 vikārō̃ par kitnī jīt pahanī hai !
12Who said, “Look in the mirror of your heart to see how much sin and how much charity you have accumulated”? 13That is, to what extent have you conquered the five vices?
12Ham lāyak banē haĩ śhrī nārāyaṇ kō varnē ?
14Have you become worthy of marrying Shri Narayan?
13Kyōṅki jīvanmukti vā svarg kē|K mālik tō rājā rānī bhī bantē haĩ , prajā bhī bantī hai .
15The king and queen as well as the subjects become the masters of liberation in life (heaven).
14Tō darpaṇ mē̃ apnē kō dēkhnā hai ki mā̃ bāp jitnī sēvā ham kar saktē haĩ !
16Therefore, look at yourself in the mirror and ask whether you are able to do as much service as the mother and father.
15Yah sirph tum brāhmaṇ hī jāntē hō ki yah kaliyug hai aur sab jīvan-bandh mē̃ haĩ .
17Only you Brahmins understand that this is the iron age and everyone is in a life of bondage.
16Ēk bhī jīvanmukti mē̃ nahī̃ hai .
18Not a single person is liberated in life.
17Tum bhī jīvanbandh mē̃ thē . 18Abhī jīvanmukti pānē kē liē bāp puruṣhārth karātē haĩ .
19You too were in a life of bondage, but the Father inspires you to make effort to achieve liberation in life.
19Bāp nē samjhāyā hai - is samay sab manuṣhya mātra jīvan-bandh mē̃ haĩ kyōṅki hai hī kaliyug .
20The Father has explained that everyone is in a life of bondage, because this is the iron age.
20Rāvaṇ kī|key jañjīrō̃ mē̃ bandhē huē haĩ .
21They are bound by the chains of Ravan.
21Kaliyug hai jīvanbandh . 22Satyug hai jīvanmukt .
22The iron age is a life of bondage, whereas the golden age is a life of liberation.
23Rāmrājya mē̃ yathā rājā rānī tathā prajā sab jīvanmukt haĩ .
23In the kingdom of Rama, the king, the queen and the subjects all have liberation in life.
24Rāvaṇrājya mē̃ jīvanbandh haĩ , yathā rājā rānī tathā prajā .
24In the kingdom of Ravan, the king and queen and the subjects all have a life of bondage.
25Is samay sab manuṣhya mātra jīvanbandh mē̃ haĩ , tamōpradhān duḥkhī haĩ .
25At present all human beings are in a life of bondage. 26They are tamopradhan and experiencing sorrow.
26Ab sabkō satōpradhān mē̃ jānā hai .
27Everyone now has to become satopradhan.
27Satōpradhān śhurū hōtā hai satyug mē̃ .
28The satopradhan stage starts with the golden age.
28Har ēk ātmā kō apnā-apnā part bajānā hai .
29Each soul has to play his own individual part.
29Ātmā apnē-apnē dharm mē̃ jab ātī hai śhāntidhām sē tō pahlē-pahlē jīvanmukt hai .
30When a soul first comes from the land of peace and enters his own religion, he has a life of liberation.
30Satyug trētā mē̃ kiskō jīvanbandh nahī̃ kahē̃gē kyōṅki rāvaṇrājya hī nahī̃ .
31In the golden and silver ages, no one has a life of bondage, because there is no kingdom of Ravan there.
31Kaliyug mē̃ rāvaṇrājya hai .
32It is the kingdom of Ravan in the iron age.
32Sārī pr̥ithvī par jīvanbandh rājya hai .
33Throughout the whole earth, it is the kingdom of those who have a life of bondage.
33Ādi sanātan dēvī-dēvtā dharm kā pahlā number jō hai , vah bhī jīvanbandh mē̃ hai .
34Even the one who was number one in the original eternal deity religion is now in a life of bondage.
34Ab jīvanmukt ban rahā hai .
35However, it is at this time that he is becoming liberated in life.
35Jīvanmukti kā arth|earth yah nahī̃ ki sabhī satyug trētā mē̃ ā jāyēṅgē .
36Liberation in life does not mean that everyone will go into the golden and silver ages; no.
36Nahī̃ , rāvaṇ kē|K duḥkh sē chhuṛānā - uskō hī jīvanmukti kahā jātā hai .
37Liberation in life means to be liberated from the sorrow of Ravan.
37Manuṣhya , manuṣhya kō mukti vā jīvanmukti dē nahī̃ saktē .
38No human being can give liberation or liberation in life to another human being.
38Mukti arthāt nirvāṇdhām mē̃ sabkō bāp hī lē jātē haĩ .
39Only the Father takes everyone into liberation, that is, to the land of nirvana.
39Pahlē sab mukti mē̃ jāyēṅgē phir jīvanmukti mē̃ number-vār dharm anusār āyēṅgē .
40Everyone will first go to liberation and then to liberation in life, numberwise, according to their religion.
40Aisē nahī̃ ki satyug mē̃ nahī̃ ātē tō jīvanmukt nahī̃ kahlā saktē .
41Just because they do not go to the golden age it does not mean that they cannot be known as those who are liberated in life.
41Pahlē-pahlē jō bhī ātē haĩ apnē dharm mē̃ , vō jīvanmukti mē̃ haĩ .
42All of those who come at the beginning of their religion are liberated in life.
42Ātmā kō pahlē satōpradhān bannā hai , phir satō rajō mē̃ ānā hai .
43Souls have to be satopradhan at first and then go through the stages of sato and rajo.
43Her|har chīz naī sē purānī hōtī hai , purānī sē phir naī bantī hai .
44Everything changes from new to old and old to new.
44Is samay sādhū sant ādi sab jīvanbandh mē̃ haĩ .
45At this time, sages and holy men all have lives of bondage.
45Hai hī kaliyug .
46It is the iron age until the Father comes.
46Jab tak bāp na āyē .
47He is known as Baba.
47Unkō bābā kahā jātā hai , phir mahākāl kahō yā kōī bhī nām rakhō . 48Asul nām hai śhivbābā .
48Whether you call Him Mahakaal (the Great Death) or something else, His original name is Shiv Baba.
49Bābā-bābā kahtē hī rahtē haĩ .
49You call out to Him Baba, Baba.
50God father parampitā paramātmā kahtē haĩ .
50You say: God, the Father, the Supreme Father, the Supreme Soul.
51Bāp samjhātē haĩ maĩ ākar bachchō̃ kō mukti jīvanmukti dōnō̃ hī dētā hū̃ .
51The Father explains: I come and give you children liberation as well as liberation in life.
52Pahlē-pahlē jō bhī āyēṅgē jarūr sukh mē̃ āyēṅgē , phir pīchhē duḥkh mē̃ ānā hai .
52Those who come in the beginning will definitely go into happiness and will later experience sorrow.
53Mukti kē bād jīvanmukti ātī hai phir pīchhē hai jīvanbandh .
53After liberation, you go to liberation in life; then, later, there is a life of bondage.
54Pahlē-pahlē jarūr sukh mē̃ ānā hai .
54In the beginning, you definitely experience happiness.
55Bāp sabhī kō sukh kā varsā dētē haĩ phir kōī kā ēk janm bhī sukh kā hōgā .
55The Father gives everyone the inheritance of happiness, but some may have happiness for just one birth.
56Āyā thōṛā sukh pāyā aur marā .
56They will come and experience happiness for a short while and then die.
57Unkā drama mē̃ itnā hī part hai .
57They only have that much of a part in the drama.
58Vr̥iddhi tō manuṣhyō̃ kī|key hōtī hī rahtī hai .
58The number of human beings continues to increase.
59Ab tak ātē hī rahtē haĩ . 60Jāstī rahnē vālē tō nahī̃ haĩ . 61Vināśh sāmnē khaṛā hai .
59Even now, they are continuing to come, but, they are not going to stay here for long because destruction is just ahead.
62Jō nayē āyēṅgē phir bhal kaliyug mē̃ āyē̃ parantu ātē hī duḥkh nahī̃ bhōgē̃gē .
60Even new ones who come in the iron age will not experience sorrow to begin with.
63Jarūr unkā kahā̃ achchhā hī mān hōgā .
61They will definitely have a good status of some kind.
64Muktidhām sē hamēśhā pahlē jīvanmukti mē̃ jānā hōtā hai .
62From the land of liberation, one must first go to liberation in life.
65Māyā kē|K bandhan sē mukt hō pahlē sukh mē̃ utarē̃gē , phir duḥkh mē̃ āyēṅgē .
63After being liberated from the bondage of Maya, you will first go down into happiness and later go into sorrow.
66Is samay sab jaṛjaṛībhūt avasthā kō pāyē huē haĩ .
64At this time, everyone has reached a state of decay.
67Apnā sukh aur duḥkh kā part bajāē sab mukti aur jīvanmuktidhām mē̃ āyēṅgē .
65Having played their parts of happiness and sorrow, everyone will go into liberation and liberation in life.
68Mukti hai hī via .
66Liberation is “via”.
69Jāyēṅgē phir āyēṅgē jarūr .
67You will go up and then definitely go down again.
70Sārī duniyā kē|K manuṣhya mātra jō jis-jis dharm mē̃ āyē haĩ vah phir aisē hī āyēṅgē .
68All the human beings of the whole world will go again into whichever religion they went before.
71Janak kō bhī jīvanmukti milī nā .
69King Janak too received liberation in life.
72Aisē nahī̃ ki rājāī is samay nahī̃ hai .
70It doesn’t mean that there is no kingdom at this time.
73Vah bhī pichhāṛī mē̃ ākar gyān lē̃gē jarūr .
71They too will definitely come at the end and take knowledge.
74Jīvanmukti tō tum sabkō miltī hai parantu number-vār puruṣhārth anusār .
72All of you receive liberation in life but, numberwise, according to your efforts.
75Aur jō sab dharm haĩ unkē liē phir kahē̃gē number-vār puruṣhārth anusār aur dharm anusār .
73It can also be said of all of those who belong to other religions that they too receive liberation in life, numberwise, according to their efforts and according to their religion.
76Jō bhī dēvī dēvtā dharm vālē aur-aur dharmō mē̃ chalē gayē haĩ vah sab nikal āyēṅgē .
74All of those of the deity religion who have gone into other religions will emerge.
77Sabkō vāpis ānā hai .
75Everyone has to return home.
78Pahlē brāhmaṇ bannā hai .
76You first have to become Brahmins.
79Yū̃ brahmā kī|key aulād tō sab haĩ parantu brāhmaṇ sab nahī̃ banē̃gē .
77In fact, all are the children of Brahma, but not everyone will become a Brahmin.
80Jō brāhmaṇ bantē haĩ unhō̃ kē liē 21 janm jīvanmukt kahā jātā hai .
78Those who become Brahmins receive liberation in life for 21 births.
81Rāj-gaddī par baiṭhtē haĩ tō rājyōg sīkhnā paṛē .
79Raja Yoga has to be studied in order to claim the throne of a kingdom.
82Yah pāṭhśhālā hai . 83Pāṭhśhālā mē̃ śhikṣhā lēnī paṛē .
80This is a school and, in a school, you have to study.
84Kāydē bhī bahut haĩ , ēk bār lakṣhya mil gayā phir vilāyat mē̃ bhī rahkar paṛh saktē haĩ .
81There are also many rules. 82Once you have an aim, you can even go abroad and continue to study this.
85Barōbar ham śhivbābā kē|K bachchē haĩ .
83We are definitely the children of Shiv Baba.
86Bāp sē varsā jarūr lēnā hai .
84You must definitely claim your inheritance from the Father.
87Patra bhī likhtē haĩ , bābā rāvaṇ kā bhūt satātā hai . 88Kabhī kām kā , kabhī krōdh kā halkā naśhā ā jātā hai .
85Some write, “Baba, the evil spirit of Ravan is harassing me, and there is sometimes a slight intoxication of lust or anger.”
89Bāp kahtē haĩ in par vijay pānī hai .
86The Father says: You must gain victory over that.
90Yah tumhārī laṛāī hai hī yōgbal kī|key .
87This war of yours is for the power of yoga.
91Tum yād karē̃gē , māyā tumhārā buddhiyōg tōṛ dēgī .
88You try to stay in remembrance, but Maya breaks your intellect’s yoga.
92Tō bābā nē samjhāyā hai , jīvanmukti sabkō milnī hai . 93Iskā matlab yah nahī̃ ki sab svarg mē̃ āyēṅgē .
89Baba has explained that everyone will receive liberation in life, but this doesn’t mean that everyone will go to heaven.
94Sabhī chāhtē haĩ hamkō mukti chāhiē .
90Everyone wants to be liberated.
95Samjhō jō pichhāṛī mē̃ ātē haĩ part bajānē tō bākī itnā samay mukti mē̃ hōṅgē nā . 96Kitnī śhānti mil jātī hai . 974500 varṣh athavā paunē 5 hajār varṣh śhānti mē̃ rahtē haĩ .
91Those who come to play their parts at the end will be liberated for that length of time; they have so much peace; they live in peace for 4,500 to 4,750 years.
98Phir unkā part hī aisā hai .
92Such are their parts!
99Ham phir sukh aur śhānti dōnō̃ mē̃ rahtē haĩ .
93You live in both peace and happiness.
100Aisē nahī̃ ki manuṣhya chāhē̃ bas hamkō un jaisī hī śhānti chāhiē .
94You people shouldn’t want peace like theirs, for they simply sit there.
101Vahā̃ baiṭhē hī rahē̃ . 102Kahnē sē nahī̃ mil saktī . 103Anādi drama banā huā hai .
95It can’t be received by asking for it, for this drama is predestined and nothing in it can be changed.
104Ismē̃ phark nahī̃ paṛ saktā hai . 105Śhānti kē|K śhaukīn tō bahut haĩ . 106Tumhārē sukh sē bhī unhō̃ kō śhānti jyādā miltī hai .
96Many have a deep desire for peace; they receive much more peace than the happiness that you receive, but you receive both peace and happiness.
107Tumkō phir sukh aur śhānti dōnō̃ miltē haĩ . 108Yahā̃ sukh hai-alpakāl kā .
97Here, there is only temporary happiness and no peace; it is the land of sorrow.
109Śhānti tō yahā̃ hōtī nahī̃ . 110Duḥkhdhām hai nā .
98To go and sit down in a forest is not real peace.
111Bākī jaṅgal mē̃ jākar baiṭh jānā , vah kōī śhānti thōṛēhī hai .
99If it were peaceful there, they would stay there.
112Agar vahā̃ śhānti hai phir tō vahā̃ hī baiṭhē rahē̃ , phir śhahar mē̃ ākar itnē flat ādi kyō̃ banātē haĩ .
100Why do they come to the cities and build so many flats etc.? 101In the golden age, there is nothing but peace.
113Vahā̃ satyug mē̃ tō śhānti hī śhānti hai . 114Bhal pichhāṛī mē̃ jō ātē haĩ vah samajhtē haĩ yahā̃ aśhānti hī aśhānti hai .
102Those who come at the end think that there is only peacelessness here, but that they themselves experience peace.
115Unhō̃ kō tō śhānti hai , dūsrō̃ kō aśhānti mē̃ samajhtē haĩ .
103They consider others to be peaceless.
116Yah bātē̃ baṛī samajhnē kī haĩ .
104These are matters to be understood.
117Jīvanmukti miltī sabkō hai .
105Everyone receives liberation in life.
11821 janm tum rājya kartē hō tō dūsrē dērī sē ātē haĩ , vah ūpar śhānti mē̃ rahtē haĩ .
106You rule the kingdom for 21 births; the rest come later. 107They stay up above in peace.
119Kōī satyug mē̃ athavā trētā mē̃ pīchhē ātē haĩ tō bhī haĩ tō śhāntidhām mē̃ nā .
108Someone who comes at the end of the golden age or in the silver age also comes from the land of peace.
120Vahā̃ kōī duḥkh nahī̃ hai .
109There, there is no sorrow.
121Phir number-vār āyēṅgē , hisāb-kitāb bhī hai nā .
110You will come numberwise; there is an account.
122Manuṣhya samajhtē haĩ ki science baṛī tīkhī hai , ham kahtē haĩ hamārī silence sabsē tīkhī hai .
111People think that science is very powerful. 112We say that our silence is very powerful.
123Bābā kī|key yād sē hī tākat miltī hai .
113We receive power by having remembrance of Baba.
124Vah science kī|key tākat sē ūpar chandramā mē̃ jānē kā puruṣhārth kartē haĩ , tum tō ēk second mē̃ sūrya chānd sē bhī ūpar chalē jātē hō .
114They attempt to go to the moon with the power of science, whereas you go beyond the sun and the moon in a second.
125Mūlvatan , sūkṣhmavatan sē ūpar tō kuchh hai nahī̃ .
115There is nothing beyond the subtle region and the incorporeal world.
126Sūrya chānd sē mūlvatan , sūkṣhmavatan bahut dūr hai .
116The incorporeal world and the subtle region are very far beyond the sun and the moon.
127Kiskō mālūm nahī̃ paṛ saktā . 128Yah haĩ sab detail kī|key bātē̃ .
117However, no one can know this; all of these are the details.
129Sūryavanśhī rājā rānī bannē kī|key takdīr nahī̃ hai tō kuchh samajh nahī̃ saktē haĩ , na kiskō samjhā saktē haĩ .
118If it is not in their fortune to be a sun-dynasty king or queen, they are not able to understand or explain anything to others.
130Kōī aisē kah na sakē̃ ki mukti jīvanmukti kā gyān mērē mē̃ haĩ .
119No one can say: I have the knowledge of liberation and liberation in life (like the example of King Janak).
131 ( janak kā misāl ) sabhī kō jēl mē̃ ḍāl diyā .
120Everyone has been put in jail.
132Is samay rāvaṇ nē sabkō jēl mē̃ ḍāl diyā hai . 133Rām ākar sabkō chhuṛātē haĩ .
121At this time, everyone has been put in jail by Ravan and so Rama now comes and liberates everyone.
134Bāp dvārā tum nimitt banē hō sabkō rāvaṇ kē|K chambē sē chhuṛākar jīvanmukt banānē kē liē .
122You have been made instruments by the Father to liberate everyone from the clutches of Ravan and to give them liberation in life.
135Tumhārā nām bālā hai śhiv śhakti sēnā .
123Your name, the Shiv Shakti Army, is well known.
136Tumhārā nām is drama mē̃ pichhāṛī kō bahut ūñchā hōnā hai .
124Towards the end of this drama, your name will become very elevated.
137Jab sē bāp āyā hai tō mātāō̃ kā martabā duniyā mē̃ bhī bahut ūñchā huā hai .
125Since the Father came, the status of mothers has been uplifted greatly.
138Pahlē vilāyat mē̃ mātāō̃ kā martabā bahut thā .
126In earlier times, mothers had a high status abroad.
139Vahā̃ bachchī paidā hōtī tō bahut khuśhī manātē haĩ , yahā̃ bachchī paidā hōtī hai tō khaṭiyā ulṭā kar dētē haĩ . 140Birth day bhī nahī̃ manātē .
127There, if a girl is born to someone, they become very happy, whereas here, if a girl is born, they turn the bed upside down, and they do not even celebrate her birthday.
141Vaisē kanyāō̃ kā kanhaiyā gāyā huā hai .
128They say that Kannaiya (a title for Krishna) belongs to the kumaris.
142Vāstav mē̃ tum sab kanyāyē̃ hō .
129In fact, you are all kanyas (kumaris).
143Tumhārā yah nayā janm hai .
130This is your new birth.
144Bākī paṛhāī mē̃ number-vār haĩ .
131Everyone is numberwise in studying.
145Ātmā chhōṭī baṛī nahī̃ hōtī hai . 146Śharīr chhōṭā baṛā hōtā hai .
132Souls are not larger or smaller in size; bodies become large or small.
147Kōī jhaṭ samajh jātē haĩ , kiskī takdīr mē̃ nahī̃ hai tō samajh nahī̃ saktē haĩ .
133Some understand quickly but, because it is not in everyone's fortune, others are not able to understand.
148Jīvanmukti aur jīvanbandh yah dōnō̃ is sthūlvatan kī|key hī bāt hai .
134Both liberation in life and a life of bondage refer to this corporeal world.
149Satyug sē lēkar jīvanmukt hōtē haĩ . 150Phir jīvanbandh hōtē haĩ dvāpar mē̃ .
135You are liberated in life in the golden age, and you receive a life of bondage from the copper age onwards.
151Abhī sukh kō sab bhūl gayē haĩ , duḥkh mē̃ paṛē haĩ .
136Everyone has now forgotten the times of happiness and is experiencing sorrow.
152Aisā kōī hai nahī̃ jō kahē ki hamnē 21 janm sukh liyā thā .
137There is no one who can say, “We experienced happiness for 21 births”.
153Ab rāvaṇ rājya hōnē kē|K kāraṇ mūt palītī hō gayē haĩ .
138Because it is now the kingdom of Ravan, everyone has become like dirty clothes.
154Vahā̃ rāvaṇ rājya hī nahī̃ tō mūt palītī kaisē hō saktē haĩ . 155Gāyā bhī jātā hai yōgbal , bhōgabal .
139There, there is no kingdom of Ravan, so how could they be called dirty clothes? ‘Yoga-bal’ (power of yoga) and ‘bhog-bal’ (power of the vices) are also mentioned.
156Vahā̃ yōgbal sē bachchē paidā hōtē haĩ .
140There, children take birth through the power of yoga.
157Tum rasam kō jāntē hō . 158Dūsrō̃ kī|key tō bāt hī nahī̃ .
141You children know the customs and systems; there is no question of anyone else knowing.
159American ādi kī|key rasam rivāj vah jānē̃ . 160Ham apnī rasam rivāj kō jān gayē haĩ .
142Americans know about their own customs and systems and we now know about our customs and systems.
161Ham satyug kē|K rahnē vālē haĩ . 162Vahā̃ hamārī rasam rivāj bhī naī hōgī , us par chalē̃gē .
143We are those who reside in the golden age and all our customs and systems there will be new.
163Jaisē kalp pahlē tum chalē thē .
144We will follow those as we did a cycle ago.
164Jō huā hōgā vahī ab hōgā .
145Whatever happened before is now to happen again.
165Bachchē dhyān mē̃ jākar rasam-rivāj dēkhkar ātē haĩ . 166Parantu phir bhī ūñch pad pānē kā puruṣhārth karnā hai .
146Some children go into trance and see the customs and systems, but you also have to make effort to claim a high status.
167Jinhōnnē vahā̃ kī|key rasam-rivāj batāī , vah sab abhī haĩ nahī̃ . 168Tō insē kuchh phāydā tō hōtā hī nahī̃ hai .
147Those who saw those customs and systems (in trance) are no longer here, and so there was no benefit through that.
169Tō sārā madār hai paḍhāī par . 170Yōg aur gyān , yōg arthāt bāp kō yād karnā . 171Gyān arthāt chakra phirānā .
148Therefore, everything depends on how you study yoga and knowledge. 149Yoga means to remember the Father, and knowledge means to spin the discus.
172Yah tō sahaj hai .
150This is easy.
173Bāp kahtē haĩ mērē pās|pass ānā hai isliē mujhē yād karō .
151The Father says: You have to come to Me and you must therefore remember Me.
174Manuṣhya kō marnē samay kahā jātā hai rām-rām kahō . 175Arth|earth kuchh bhī samajhtē nahī̃ .
152When people are dying they are told to remember Rama (God), but they do not understand the significance of that.
176Śhrīkr̥iṣhṇa kahnē sē bhī vahā̃ pahũch tō nahī̃ jātē . 177Lē jānē vālā phir bhī bāp hai .
153They are not able to go back there by merely calling out Shri Krishna’s name, because it is the Father who takes everyone back home.
178Vikarma vināśh hōnē bigar tum vāpis kaisē jāyēṅgē .
154How can you return home without having had your sins absolved?
179Abhī sabkī kayāmat kā samay hai .
155Now, it is the time of settlement for everyone.
180Phir apnē-apnē samay par āyēṅgē .
156Then, everyone will return here at their own time.
181Yah point dhāraṇ karnī hai .
157You have to imbibe these points.
182Note karnī hai .
158Note them down!
183Tumkō māt-pitā kō follow karnā chāhiē .
159You have to follow the mother and father.
184Mama kabhī kiskō taṅg nahī̃ kartī thī .
160Mama never caused anyone distress.
185Kaīyō̃ kī|key bahut report ātī hai , manners nahī̃ haĩ .
161Baba receives many reports about the teachers, saying they do not have any manners.
186Parampitā paramātmā paṛhātē haĩ , kitnā dimāg chāhiē .
162The Supreme Father, the Supreme Soul, is teaching you; so, you should be clever.
187Achchhī chalan vālē par sabhī kā pyār rahēgā .
163Everyone loves those whose behaviour is good.
188Kōī tō baṛā taṅg kartē haĩ .
164However, some cause great distress.
189Apnē āpkō hī chamāṭ mārtē haĩ . 190Tō pad bhraṣhṭa hō jāyēgā .
165They slap themselves and thereby destroy their own status.
191Gāyā bhī jātā hai hindū lōgō̃ nē apnē āpkō chamāṭ mārī hai .
166There is also the saying, “The Hindu people slapped themselves”.
192Īśhvar jō rājya bhāgya dētā hai unkō sarvavyāpī kah diyā hai .
167They have called God, the One who gives the fortune of the kingdom, omnipresent.
193Yah apnē kō chamāṭ mārī hai tab yah hall|hāl huā hai .
168By slapping themselves, they have reached this state.
194Śhāstrō̃ mē̃ dikhāyā hai ki bhagvān kahtē haĩ ki maĩ sarvavyāpī hū̃ . 195Parantu bhagvān khud kahtē haĩ maĩ kōī tumhārē jaisā thōṛēhī hū̃ jō apnē kō chamāṭ mārūṅgā .
169The scriptures say, “God speaks: I am omnipresent”, but God, Himself, says: I am not like you that I would slap Myself!
196Kyā maĩ kuttē billī mē̃ hū̃ !
170Am I in the cats and dogs?
197Bāp kahtē haĩ tumnē mērī glāni kī hai - yah bhī drama . 198Phir bhī aisē hī hōgā .
171The Father says: You have defamed Me, but this too is in the drama and it will happen again.
199Achchhā !
172Achcha.
200Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .
173To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
201Rūhānī bāp kī rūhānī bachchō̃ kō namastē .
174The spiritual Father says namaste to the spiritual children.
Essence for dharna
202Dhārṇā kē liē mukhya sār :
175Essence for dharna:
2031 ) kōī bhī ulṭī chalan nahī̃ chalnī hai .
176 1. Do not perform any wrong activity.
204Achchhē guṇ dhāraṇ karnē haĩ .
177Imbibe the virtues well.
205Māt-pitā kō follow karnā hai .
178Follow the mother and father.
2062 ) yōgbal sē kām , krōdh kē|K halkē naśhē kō bhī samāpt karnā hai .
179 2. Use the power of yoga to finish even the slightest intoxication of lust and anger.
207Nimitt ban sabkō rāvaṇ kī|key jañjīrō̃ sē chhuṛānē kī|key sēvā karnī hai .
180Become instruments and do the service of liberating everyone from the chains of Ravan.
Blessing
208Vardān : kyā , kyō̃ , aisē aur vaisē kē|K sabhī praśhnō̃ sē pār rahnē vālē sadā prasannchitt bhav
181Blessing: May you be constantly happy hearted and stay beyond all questions of “What?”, “Why?”, “Like this” or “Like that”.
209Jō prasannchit ātmāyē̃ haĩ vē|way sva kē|K sambandh mē̃ vā sarv kē|K sambandh mē̃ , prakr̥iti kē|K sambandh mē̃ , kisī bhī samay , kisī bhī bāt mē̃ saṅkalp-mātra bhī question nahī̃ uṭhāyēṅgī .
182 At any time or in any situation, happy-hearted souls will not have any questions, even in their thoughts in terms of themselves, in terms of relationships with everyone or in terms of matter, such as, “Why is this like this?”
210Yah aisā kyō̃ vā yah kyā hō rahā hai , aisā bhī hōtā hai kyā ?
183“What is happening?”, “Does this happen too?”
211Prasannchit ātmā kē|K saṅkalp mē̃ her|har karma kō kartē , dēkhtē , suntē , sōchtē yahī rahtā hai ki jō hō rahā hai vah mērē liē achchhā hai aur sadā achchhā hī hōnā hai .
184For happy-hearted souls, while doing, seeing, hearing and thinking everything, they are aware that whatever is happening is good for them and that only the best will happen all the time.
212Vē|way kabhī kyā , kyō̃ , aisā-vaisā in praśhnō̃ kī|key uljhan mē̃ nahī̃ jātē .
185They are never caught up in any confusion of such questions as “What?”, “Why?”, “Like this” or “Like that”.
Slogan
213Slōgan : svayã kō mēhmān samajhkar her|har karma karō tō mahān aur mahimā yōgya ban jāyēṅgē .
186Slogan: Perform every action while considering yourself to be a guest and you will become great and worthy of praise.
187*** Om Shanti ***