Daily Murli for Monday 9 May 2022
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Hindi is also shown in Latin characters, using an adapted form of ISO 15919 transliteration.
How to read the transliteration
This site uses transliteration based on ISO 15919, with a few adaptations to make reading easier: h is added after c, ś and ṣ, and i after the vowel r̥. These adaptations bring it closer to the Hunterian system used in India while retaining the distinctive marks of ISO 15919.
| ISO 15919 | On this site |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
A few reading pointers:
- ā, ī, ū: the line above the letter indicates a long vowel.
- ṭ, ḍ, ṇ: the dot below distinguishes retroflex consonants from t, d, n.
- A tilde above a vowel indicates nasalisation.
009-05-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban
0 09/05/22 Morning Murli Om Shanti BapDada Madhuban
Essence
1 « mīṭhē bachchē - jis bāp kō tumnē ādhākalp yād kiyā , ab uskā pharmān miltā hai tō usē pālan karō issē tumhārī chaṛhtī kalā hō jāyēgī ' '
1Essence: Sweet children, the Father whom you have been remembering for half the cycle now gives you the order to remember Him. 2By following this order you will go into the ascending stage.
Question
2Praśhna : tum bachchō̃ kō apnī nature-cure āpēhī karnī hai , kaisē ?
3Question: You children have to perform your own nature cure. 4How?
Answer
3Uttar : ēk bāp kī yād mē̃ rahnē aur yagya kī|key pyār sē sēvā karnē sē nature-cure hō jātī hai kyōṅki yād sē ātmā nirōgī bantī hai aur sēvā sē apār khuśhī rahtī hai .
5Answer: By remembering the one Father and serving the yagya with love, your natures are cured. 6This is because, by having remembrance, you souls become free from disease and, by doing service, you experience limitless happiness.
4Tō jō yād aur sēvā mē̃ busy rahtē haĩ unkī nature cure hōtī rahtī hai .
7The natures of those who remain busy in having remembrance and doing service continue to be cured.
Song
5Gīt : tūnē rāt ganvāī …
8Song: You spent the night in sleeping and the day in eating.
Murli
6Ōm śhānti .
9Om shanti.
7Bachchō̃ nē gīt sunā .
10You children heard the song.
8Mālāyē̃ phērtē-phērtē yug bītē .
11Ages have passed while you have been turning the beads of rosaries.
9Kitnē yug ? 10Dō yug .
12How many ages has it been?
11Satyug trētā mē̃ tō kōī bhī mālā nahī̃ phērtē haĩ .
13Two ages; no one turns the beads of a rosary in the golden and silver ages.
12Kōī kī|key bhī buddhi mē̃ yah nahī̃ hai ki ham ūñch jātē haĩ phir nīchē ātē haĩ .
14It is not in the intellect of any of them that they ascend and later fall.
13Hamārī ab chaṛhtī kalā hōtī hai . 14Hamārī arthāt bhārat kī|key .
15It is now our stage of ascent. ‘Ours’ means the people of Bharat.
15Jitnī bhāratvāsiyō̃ kī|key chaṛhtī kalā aur utartī kalā hōtī hai utnā aur kōī kī|key bhī nahī̃ .
16No one else ascends or descends as much as the people of Bharat.
16Bhārat hī śhrēṣhṭhāchārī aur bhraṣhṭāchārī bantā hai .
17It is Bharat that becomes elevated and Bharat that becomes corrupt.
17Bhārat hī nirvikārī , bhārat hī vikārī .
18Bharat becomes viceless and then vicious.
18Aur khaṇḍō̃ vā dharmō̃ sē itnā tailuk nahī̃ hai . 19Vah kōī heaven mē̃ nahī̃ ātē haĩ . 20Bhāratvāsiyō̃ kē|K hī chitra haĩ .
19This does not apply as much to other lands and religions; none of them goes to heaven; the images are of the people of Bharat.
21Barōbar rājya kartē thē .
20They definitely used to rule the kingdom.
22Tō bāp samjhātē haĩ tumhārī ab chaṛhtī kalā hai .
21So, the Father explains: It is now your stage of ascent.
23Jiskā hāth pakaṛā hai vah tumkō sāth lē jāyēṅgē .
22The One whose hand you are holding will take you back home with Him.
24Ham bhāratvāsiyō̃ kī|key hī chaṛhtī kalā hai .
23This is the ascending stage of you people of Bharat.
25Mukti mē̃ jākar phir jīvanmukti mē̃ āyēṅgē .
24You will go into liberation and then go down into liberation-in-life.
26Ādhākalp dēvī-dēvtā dharm kā rājya chaltā hai .
25For half the cycle, it is the kingdom of the deity religion.
2721 pīṛhī chaṛhtē haĩ , phir utartī kalā hō jātī hai .
26You ascend for 21 generations and then, afterwards, you enter the stage of descent.
28Kahtē haĩ chaṛhtī kalā tērē bhānē sarv kā bhalā .
27It is said that there is benefit for everyone when it is the stage of ascent.
29Ab sarv kā bhalā hōtā hai nā . 30Parantu chaṛhtī kalā aur utartī kalā mē̃ tum ātē hō .
28There is now going to be benefit for everyone, but only you go through the stages of ascent and descent.
31Is samay bhārat jitnā karj lētā hai utnā aur kōī nahī̃ lētē .
29At the moment, no one is in as much debt as Bharat.
32Bachchē jāntē haĩ hamārā bhārat sōnē kī|key chiṛiyā thā . 33Bahut sāhūkār thē .
30You children understand that our Bharat was the ‘Golden Sparrow’, that it was very wealthy.
34Abhī bhārat kī|key utartī kalā pūrī hōtī hai .
31Bharat's stage of descent is now coming to an end.
35Vidvān ādi tō samajhtē haĩ kaliyug kī|key āyu ajun 40 hajār varṣh chalnī hai .
32Scholars think the iron age is going to last for another 40,000 years.
36Bilkul hī ghōr andhiyārē mē̃ haĩ .
33They are in immense darkness.
37Samjhānā bhī baṛī yukti sē hai , nahī̃ tō bhagat lōg chamak jātē haĩ .
34Therefore, you have to explain to them with great tact. 35Otherwise, the devotees will be shocked.
38Pahlē-pahlē tō parichay dō bāp kā dēnā hai .
36First of all, give the introduction of the two fathers.
39Bhagvānuvāch hai ki gītā sabkā my|māī bāp hai .
37God speaks: The Gita is the mother and the father of all.
40Varsā gītā sē miltā hai , bākī sab haĩ unkē bachchē .
38The inheritance is received through the Gita; all others are its children.
41Bachchō̃ sē varsā mil na sakē .
39An inheritance cannot be received from children.
42Tum bachchō̃ kō gītā sē varsā mil rahā hai nā .
40You children are receiving your inheritance through the Gita.
43Gītā mātā kā phir pitā bhī hai .
41There is also the Father of the mother Gita.
44Bible ādi kōī kō bhī mātā nahī̃ kahē̃gē .
42The Bible etc. is not called the mother.
45Tō pahlē-pahlē pūchhnā hī yah hai ki parampitā paramātmā sē tumhārā kyā tailuk hai ?
43So, first ask them, “What relationship do you have with the Supreme Father, the Supreme Soul?”
46Sabhī kā bāp ēk hai nā .
44The Father of all is one.
47Sabhī ātmāyē̃ bhāī haĩ nā . 48Ēk bāp kē|K bachchē .
45All souls are brothers, children of the one Father.
49Bāp manuṣhya sr̥iṣhṭi rachtē haĩ prajāpitā brahmā dvārā , tō phir tum āpas mē̃ bhāī-bahan hō jātē hō .
46The Father creates the human world tree through Brahma, the Father of People, and so you become brothers and sisters.
50Tō jarūr pavitra rahtē hōṅgē .
47Therefore, you definitely have to remain pure.
51Patit-pāvan bāp hī ākar tumkō pāvan banātē haĩ yukti sē .
48The Father, the Purifier, comes and tactfully makes you become pure.
52Bachchē jāntē haĩ pavitra banē̃gē tō pavitra duniyā kē|K mālik banē̃gē .
49You children understand that if you become pure, you become the masters of the world.
53Bahut bhārī āmdanī hai .
50It is such a great income!
54Kaun aisā hōgā - jō 21 janm kī|key bādśhāhī lēnē kē liē pavitra nahī̃ banēgā .
51Only a foolish person would not become pure and thereby not claim a kingdom for 21 births.
55Aur phir śhrīmat bhī miltī hai , jis bāp kō ādhākalp yād kiyā hai , unkā pharmān tum nahī̃ mānē̃gē !
52You are given shrimat, yet you do not accept the orders given by the Father whom you have been remembering for half the cycle!
56Unkē pharmān par nahī̃ chalē̃gē tō tum pāp ātmā ban jāyēṅgē .
53By not following His orders, you become sinful souls.
57Yah duniyā hī pāp ātmāō̃ kī hai . 58Rām rājya puṇya ātmāō̃ kī|key duniyā thī .
54This is the world of sinful souls, whereas the kingdom of Rama is the world of pure, charitable souls.
59Ab rāvaṇ rājya pāp ātmāō̃ kī duniyā hai .
55It is now the kingdom of Ravan, the world of sinful souls.
60Abhī tum bachchō̃ kī|key chaṛhtī kalā hai .
56It is now the ascending stage for all you children.
61Tum viśhva kē|K mālik bantē hō .
57You are becoming the masters of the world.
62Kaisē gupta baiṭhē hō . 63Sirph bāp kō yād karnā hai .
58You are so incognito sitting here; you simply have to remember the Father.
64Mālā ādi phērnē kī|key kōī bāt nahī̃ .
59It is not a question of turning the rosary etc.
65Bāp kō yād kartē tum kām karō . 66Bābā āpkē yagya kī|key sēvā sthūl , sūkṣhma dōnō̃ ham kaisē ikaṭṭhē kartē haĩ .
60You have to work while staying in remembrance of the Father: “Baba, look, we are doing both physical and subtle service of Your yagya at the same time.”
67Bābā nē pharmān kiyā hai aisē yād karō .
61Baba has given you the order: Remember Me in this way.
68Nature-cure karātē haĩ nā .
62People have nature cures.
69Tumhārī ātmā cure hōnē sē śharīr bhī cure hō jāyēgā .
63When you souls are cured, your bodies too will be cured.
70Sirph bāp kī|key hī yād sē tum patit sē pāvan bantē hō .
64Simply by having remembrance of the Father, you change from impure to pure.
71Pāvan bhī banō aur yagya kī|key sēvā bhī kartē rahō .
65Become pure and also continue to serve the yagya.
72Service karnē mē̃ baṛī khuśhī hōgī .
66You will experience great happiness by doing service.
73Hamnē itnā samay bāp kī yād mē̃ rah apnē kō nirōgī banāyā athavā bhārat kō śhānti kā dān diyā .
67By staying in remembrance of the Father for this long, that is, by donating peace to Bharat, we make ourselves free from disease.
74Bhārat kō tum śhānti aur sukh kā dān dētē hō śhrīmat par .
68By following shrimat you donate peace and happiness to Bharat.
75Duniyā mē̃ āśhram tō ḍhēr haĩ . 76Parantu vahā̃ kuchh bhī hai nahī̃ .
69There are countless ashrams in the world but there is nothing there.
77Unkō yah patā nahī̃ ki 21 pīṛhī svarg kā rājya kaisē miltā hai .
70They don’t know how it’s possible to receive the kingdom of heaven for 21 generations.
78Tum abhī rājyōg kī|key paṛhāī kartē hō .
71You are now studying Raja Yoga.
79Vō lōg bhī kahtē rahtē haĩ ki god father ā gayā hai . 80Kahā̃ hai jarūr .
72Those people also say that God, the Father, has come, that He is definitely somewhere.
81Sō tō jarūr hōgā nā .
73Of course, He has to be somewhere!
82Vināśh kē liē bombs bhī nikal chukē haĩ .
74Bombs have been invented for destruction.
83Jarūr bāp hī heaven kī|key sthāpanā , hell kā vināśh karātē hōṅgē .
75The Father definitely inspires the establishment of heaven and also the destruction of hell.
84Yah tō nark hai nā .
76This is hell, is it not?
85Kitnī laṛāī mārāmārī ādi haĩ .
77There is so much battling and fighting etc.
86Bahut ḍar hai .
78People have so much fear.
87Bachchō̃ kō kaisē bhagākar lē jātē haĩ .
79Children are abducted etc.
88Kitnē upadrav hōtē haĩ .
80There are so many calamities.
89Abhī tum jāntē hō ki yah duniyā badal rahī hai .
81You now know that this world is being transformed.
90Kaliyug badal phir satyug hō rahā hai .
82The iron age is changing into the golden age.
91Ham satyug kī|key sthāpanā mē̃ bābā kē|K madadgār haĩ .
83At this time, you are Baba's helpers in establishing heaven.
92Brāhmaṇ hī madadgār hōtē haĩ .
84It is Brahmins who become helpers.
93Prajāpitā brahmā sē brāhmaṇ paidā hōtē haĩ .
85Brahmins are created through Brahma, the Father of People.
94Vah haĩ kukh vaṅśhāvalī , tum hō mukhvaṅśhāvalī .
86Others are born through sin, whereas you are mouth-born creations.
95Vah brahmā kī|key santān tō hō na sakē̃ .
87They (worldly brahmins) cannot be the children of Brahma.
96Tumkō adopt kiyā jātā hai .
88You are now adopted.
97Tum brāhmaṇ hō-brahmā kī|key aulād .
89You Brahmins are the children of Brahma.
98Prajāpitā brahmā tō saṅgam par hī hō saktā hai .
90Brahma, the Father of People, can only exist at the confluence.
99Brāhmaṇ sō phir dēvī-dēvtā bantē haĩ .
91Brahmins later become deities.
100Tum un brāhmaṇō̃ kō bhī samjhā saktē hō ki tum kukh vaṅśhāvalī hō .
92You can explain to those brahmin priests that they are born through sin.
101Kahtē hō brāhmaṇ dēvī dēvtāē namaḥ .
93You say, “Salutations to the Brahmins and to the deities.”
102Brāhmaṇō̃ kō bhī namastē , dēvtāō̃ kō bhī namastē kartē haĩ .
94They salute Brahmins and they also salute deity idols.
103Parantu brāhmaṇō̃ kō namastē tab karē̃ jabki abhī hō̃ .
95Only at this time, when the Brahmins exist, can they be saluted.
104Samajhtē haĩ yah brāhmaṇ lōg haĩ , tan-man-dhan sē bābā kī|key śhrīmat par chaltē haĩ .
96They understand that these Brahmins are worthy; that they follow Baba's shrimat with their bodies, minds and wealth.
105Vah brāhmaṇ jismānī yātrā par lē jātē haĩ .
97The others take people on physical pilgrimages.
106Yah tumhārī hai rūhānī yātrā .
98This is your spiritual pilgrimage.
107Tumhārī yātrā kitnī mīṭhī hai .
99Your pilgrimage is so sweet!
108Vah jismānī yātrāyē̃ tō ḍhēr haĩ .
100Those pilgrimages are countless.
109Gurū lōg bhī ḍhēr haĩ .
101There are countless gurus.
110Sabkō gurū kah dētē .
102People call everyone their guru.
111Abhī tum bachchē jāntē hō ham mīṭhē śhivbābā kī|key mat par chal unsē varsā lē rahē haĩ brahmā dvārā .
103You children know that you are now following sweetest Shiv Baba's shrimat and claiming your inheritance from Him through Brahma.
112Varsā śhivbābā sē lētē haĩ .
104You claim your inheritance from Shiv Baba.
113Tum yahā̃ ātē hō tō phaṭ sē pūchhtā hū̃ - kiskē pās|pass āyē hō ?
105When you come here, you are immediately asked, “Whom have you come to?”
114Buddhi mē̃ hai yah śhivbābā kā loan liyā huā rath hai .
106It is in your intellects that this body has been taken on loan by Shiv Baba.
115Ham unkē pās|pass jātē haĩ .
107We are going to Him.
116Sagāī brāhmaṇ lōg karātē haĩ . 117Parantu connection sajnī sājan kā āpas mē̃ hōtā hai , na ki sagāī karānē vālē brāhmaṇ sē .
108Brahmin priests carry out engagements, but it is the bridegroom and bride who have the connection with each other; it is not with the brahmin priest who performed their engagement.
118Strī pati kō yād kartī hai yā hathiyālā bāndhnē vālē kō yād kartī hai ?
109Does a wife remember her husband, or does she remember the one who tied her in that bondage?
119Tumhārā bhī sājan hai śhiv .
110Shiva is your Bridegroom.
120Phir kisī dēhdhārī kō tum kyō̃ yād kartē hō ?
111So, why do you remember bodily beings?
121Yād karnā hai śhiv kō .
112Remember Shiva!
122Yah locket ādi bhī bābā nē banavāyē haĩ samjhānē kē liē .
113Baba has had these lockets made in order for you to explain.
123Bābā khud hī dalāl ban sagāī karātē haĩ . 124Tō dalāl kō yād nahī̃ karnā hai .
114Baba himself becomes the agent to engage you, so you must not remember the agent.
125Sazniyō̃ kā yōg sājan kē sāth hai .
115Brides have yoga with the Bridegroom.
126Mama bābā ākar tum bachchō̃ dvārā murlī sunātē haĩ , bābā kahtē haĩ bahut aisē bachchē haĩ jinkī bhrakuṭī kē bīch ham baiṭh murlī chalātā hū̃ - kalyāṇ karnē arth|earth .
116Mama and Baba come and speak a murli through you children. 117Baba says: There are many children in whose forehead I sit and speak a murli in order to bring benefit.
127Kōī kō sākṣhātkār karānē , murlī sunānē , kōī kā kalyāṇ karnē ātā hū̃ .
118I either come to give visions to someone, to speak a murli or to benefit someone.
128Brāhmaṇiyō̃ mē̃ itnī tākat nahī̃ , jāntā hū̃ inkō yah brāhmaṇī uṭhā nahī̃ sakēgī tō maĩ aisā tīr lagātā hū̃ jō vah brāhmaṇī sē bhī tīkhā jāyē .
119Teachers don't have that much power. 120When I know that a teacher isn’t going to be able to uplift someone, I come and shoot such an arrow that the soul goes even further ahead than the teacher.
129Brāhmaṇī samajhtī haĩ inkō hamnē samjhāyā . 130Dēh-abhimān mē̃ ā jātē haĩ .
121The teacher becomes body conscious and thinks that she uplifted the person.
131Vāstav mē̃ yah ahaṅkār bhī nahī̃ ānā chāhiē . 132Sab kuchh śhivbābā karnē vālā hai .
122There should not be that arrogance; in fact, it is Shiv Baba who does everything.
133Yahā̃ tō tumkō kahtē haĩ bābā kō yād karō .
123Here, you are told to remember Baba.
134Connection śhivbābā sē hōnā chāhiē .
124Your connection should be with Shiv Baba.
135Yah tō bīch mē̃ dalāl hai , inkō uskā ēvajā mil jātā hai .
125This one is the agent in between; he receives his own reward.
136Phir bhī yah vr̥iddha anubhavī tan hai .
126This is an old experienced body.
137Yah badal nahī̃ saktā . 138Drama mē̃ nūndh hai .
127It cannot be changed; it is fixed in the drama.
139Aisē nahī̃ dūsrē kalp mē̃ dūsrē kē|K tan mē̃ āyēṅgē .
128It isn't that He will come in a different body in the next cycle; no!
140Nahī̃ , jō last mē̃ hai unkō hī phir pahlē jānā hai .
129The one who is last has to go first; he is standing at the top of the tree.
141Jhāṛ mē̃ dēkhō pichhāṛī mē̃ khaṛē haĩ nā .
130You are now sitting at the confluence.
142Abhī tum saṅgam par baiṭhē hō .
131Baba has entered Brahma, the Father of People.
143Bābā nē is prajāpitā brahmā mē̃ pravēśh kiyā hai .
132The World Mother is Kamdhenu (the cow that fulfils all desires).
144Jagat ambā hai kāmdhēnu aur kapiladēv bhī kahtē haĩ .
133There is also Kapil Dev (a rishi).
145Couple arthāt jōṛī , bāp-dādā māt-pitā , yah couple jōṛī huī nā .
134A couple means a pair: Bap and Dada, Mother and Father, so they are a couple.
146Mātā sē varsā nahī̃ milēgā .
135The inheritance is not claimed from the mother.
147Varsā phir bhī śhivbābā sē miltā hai . 148Tō unkō yād karnā paṛē .
136You receive the inheritance from Shiv Baba, and so you have to remember Him.
149Maĩ āyā hū̃ tumkō lē jānē inkē dvārā .
137I have entered this one in order to take you back home with him.
150Brahmā bhī śhivbābā kō yād kartē haĩ .
138Brahma also remembers Shiv Baba.
151Śhaṅkar kē āgē bhī śhiv kā chitra rakhtē haĩ .
139They keep an image of Shiva in front of Shankar as well.
152Yah sab haĩ mahimā kē liē .
140All of that is a sign of praise.
153Is samay tō śhiv-bābā ākar apnā bachchā banātē haĩ .
141Shiv Baba comes at this time and makes us His children.
154Phir tum bāp kō baiṭh thōṛēhī pūjē̃gē .
142You do not worship your Father.
155Bāp ākar bachchō̃ kō gul-gul banātē haĩ . 156Gutter sē nikāltē haĩ .
143The Father comes and makes you children beautiful; He removes you from the gutter.
157Phir pratigyā bhī kartē haĩ ham kabhī patit nahī̃ banē̃gē .
144Souls make a promise that they will never become impure.
158Bāp kahtē haĩ gōd lēkar phir kālā mũh nahī̃ karnā .
145The Father says: After taking My lap, don't dirty your face.
159Agar kiyā tō kul kalaṅkit ban paṛē̃gē .
146If you do, you will defame the family.
160Hārnē sē ustād kā nām badnām kar dēgē .
147By being defeated you defame the name of the Teacher.
161Māyā sē hārē tō pad bhraṣhṭa hō paṛēgā .
148If you are defeated by Maya your status is destroyed.
162Aur kōī sannyāsī ādi yah bātē̃ nahī̃ sikhlātē haĩ .
149No sannyasi etc. teaches these things.
163Kōī haĩ jō kahē̃gē mās mē̃ ēk bār vikār mē̃ jāō .
150Some say that you may indulge in vice once a month.
164Kōī kahtē 6 mās mē̃ ēk bār jāō . 165Kōī tō bahut ajāmil hōtē haĩ .
151Some say that you may indulge in vice every six months and some are completely like Ajamil (degraded sinners).
166Bābā nē tō bahut gurū kiyē huē haĩ .
152Brahma Baba adopted many gurus.
167Vah aisē kabhī nahī̃ kahēgē ki pavitra banō .
153They never ask people to become pure.
168Samajhtē haĩ ham hī nahī̃ rah saktē haĩ .
154They understand that they themselves are not able to stay pure.
169Sensible jō hōgā , vah jhaṭ kahēgā tum hī nahī̃ rah saktē hō , hamkō kaisē kahtē hō .
155A sensible person would immediately ask the sannyasi: If you aren’t able to stay pure, how can you ask us to do this?
170Phir bhī kahtē haĩ janak misal second mē̃ jīvanmukti kā rāstā batāō .
156Yet they still ask to be shown the path to liberation-in-life in a second as Janak was.
171Phir gurū lōg kahtē haĩ - brahm kō yād karō tō tum nirvāṇdhām mē̃ jāyēṅgē .
157Gurus say: If you remember the brahm element you will be able to return to the land of nirvana.
172Jātē tō kōī nahī̃ haĩ , tākat hī nahī̃ .
158No one really returns there; they don’t have the power.
173Sarv ātmāō̃ kē|K rahnē kā sthān hai mūlvatan , jahā̃ ham ātmāyē̃ star misal rahtī haĩ .
159The incorporeal world is the residence of all souls. 160We souls reside there like stars.
174Yah pūjā kē liē baṛā liṅg banātē haĩ .
161They create a large lingam to worship.
175Bindī kī|key pūjā kaisē hōgī ?
162How could a point be worshipped?
176Kahtē bhī haĩ bhrakuṭī kē bīch chamaktā hai ajab sitārā .
163They even say that a wonderful star sparkles in the centre of the forehead.
177Tō ātmā kā bāp bhī aisē hōgā nā .
164Therefore, the Father of souls must also be like that.
178Bāp kō dēh nahī̃ hai .
165The Father doesn’t have a body.
179Us star kī|key pūjā kaisē hō saktī .
166How can such a star be worshipped?
180Bāp kō param ātmā kahā jātā hai . 181Vah tō father hai .
167The Father is called the Supreme Soul; He is the Father.
182Jaisē ātmā hai vaisē paramātmā hai . 183Vah kōī baṛā nahī̃ hai .
168As is each soul, so the Supreme Soul; His size is not larger.
184Unmē̃ yah knowledge hai .
169He has the knowledge.
185Is bēhad kē|K jhāṛ kō aur kōī bhī nahī̃ jāntē haĩ .
170No one else knows about this unlimited tree.
186Bāp hī knowledgeful hai .
171The Father alone is the knowledge-full One.
187Gyān mē̃ bhī full hai , pavitratā mē̃ bhī full hai .
172He is full of knowledge and also purity.
188Sarv kā sadgati dātā hai .
173He is the Bestower of Salvation to all.
189Sarv kō sukh-śhānti dēnē vālā .
174He gives peace and happiness to all.
190Tum bachchō̃ kō kitnā bhārī varsā miltā hai aur kōī kō mil na sakē .
175You children receive such a huge inheritance. 176It is not received by anyone else.
191Manuṣhya tō kitnā gurū kō pūjtē haĩ .
177People worship their gurus so much!
192Apnē bādśhāh kō bhī itnā nahī̃ pūjtē haĩ .
178They don’t even worship their emperors as much.
193Tō yah sab andhaśhraddhā hai nā .
179That too is blind faith.
194Kyā-kyā kartē rahtē haĩ .
180Look at what they continue to do!
195Sabmē̃ glānī hī glānī hai .
181There is nothing but defamation in everything!
196Kr̥iṣhṇa kō lord bhī kahtē haĩ tō god bhī kahtē haĩ .
182They call Krishna, ‘Lord’ as well as God.
197God kr̥iṣhṇā heaven kā pahlā prince , lakṣhmī-nārāyaṇ kē liē bhī kahtē haĩ yah dōnō̃ god-goddess haĩ .
183They say, “God Krishna is the first prince of heaven.” 184They say of Lakshmi and Narayan that they are a god and goddess as well.
198Purānē-purānē chitrō̃ kō bahut kharīd kartē haĩ .
185Many people buy old images. 186Old stamps are also sold.
199Purānī-purānī stamps bhī biktī haĩ nā .
187In fact, Shiv Baba is the most ancient, but no one knows this.
200Vāstav mē̃ sabsē purānā tō śhivbābā hai nā .
188All praise is for Shiv Baba, but you cannot find Him.
201Parantu kiskō patā nahī̃ .
189What is the oldest thing?
202Mahimā sārī śhivbābā kī hai .
190Number one is Shiv Baba.
203Vah chīz tō mil na sakē . 204Purānē tē purānī chīz kaun see|sī|C hai ?
191No one understands who their Father is or what His name and form are.
205Number one śhivbābā .
192They say that He is without a name or form.
206Kōī bhī samajh nahī̃ saktē ki hamārā father kaun hai ?
193So, whom are they worshipping? 194There is the name Shiva.
207Unkā nām rūp kyā hai ?
195There is His land and also the time when He comes.
208Kah dētē unkā kōī nām rūp nahī̃ hai , tab pūjtē kiskō hō ?
196He Himself says: I come at the confluence; the soul speaks through the body.
209Śhiv nām tō hai nā . 210Dēśh bhī hai , kāl bhī hai . 211Khud kahtē haĩ maĩ saṅgam par ātā hū̃ . 212Ātmā śharīr dvārā bōltī hai nā .
197You children now understand how so many tall stories have been written in the scriptures and how they led you to your stage of descent.
213Abhī tum bachchē samajhtē hō śhāstrō̃ mē̃ kitnī dant kathāyē̃ lagā dī haĩ , jissē utartī kalā hō gaī hai .
198The golden and silver ages are the stages of ascent, and the copper and iron ages are the stages of descent.
214Chaṛhtī kalā satyug trētā , utartī kalā dvāpar kaliyug .
199It is now once again your stage of ascent.
215Ab phir chaṛhtī kalā hōgī . 216Bāp bigar kōī chaṛhtī kalā banā na sakē .
200No one except the Father can bring about your stage of ascent.
217Yah sab bātē̃ dhāraṇ karnī hōtī haĩ .
201All of these things have to be imbibed.
218Tō kōī bhī kām ādi kartē yād mē̃ rahnā hai .
202Therefore, stay in remembrance while engaged in any activity.
219Jaisē śhrīnāth dvārē mē̃ mũh kō kapṛā bāndh kām kartē haĩ .
203At Shrinath Dware they tie a piece of cloth over their mouths while working.
220Śhrīnāth kr̥iṣhṇa kō kahtē haĩ .
204Shri Krishna is called Shrinath.
221Śhrīnāth kā bhōjan bantā hai nā .
205They cook food for Shrinath.
222Śhivbābā tō bhōjan ādi nahī̃ khātē haĩ .
206Shiv Baba does not eat food etc.
223Tum pavitra bhōjan banātē hō tō yād mē̃ rah banānā chāhiē , tō ussē bal milēgā .
207When you cook pure food in remembrance of Baba you will receive strength from that.
224Kr̥iṣhṇa lōk mē̃ jānē kē liē vrat nēm ādi rakhtē haĩ .
208They hold fasts etc. in order to go to the land of Krishna.
225Abhī tum jāntē hō ham kr̥iṣhṇapurī mē̃ jā rahē haĩ isliē tumkō lāyak banāyā jātā hai .
209You now understand that you are going to the land of Krishna. 210This is why you are being made worthy.
226Tum bāp kō yād kartē tō phir bābā guarantee kartē haĩ tum kr̥iṣhṇapurī mē̃ jarūr jāyēṅgē .
211If you remember the Father, Baba guarantees that you will definitely go to the land of Krishna.
227Tum jāntē hō ham apnē liē kr̥iṣhṇapurī sthāpan kar rahē haĩ phir ham hī rājya karē̃gē .
212You understand you are establishing the kingdom of the land of Krishna for yourselves and you will then rule the kingdom there.
228Jō śhrīmat par chalē̃gē vah kr̥iṣhṇapurī mē̃ āyēṅgē .
213Those who follow shrimat will go to the land of Krishna.
229Lakṣhmī-nārāyaṇ sē bhī adhik kr̥iṣhṇa kā nām bālā hai .
214Krishna's name is more famous than the names of Lakshmi and Narayan.
230Kr̥iṣhṇa chhōṭā bachchā hai tō mahātmā kē|K samān hai .
215Krishna is a young child and is therefore equal to a mahatma (great soul).
231Bāl avasthā satōpradhān hai isliē kr̥iṣhṇa kā nām jāstī hai .
216The childhood stage is satopradhan; this is why Krishna's name is remembered more.
232Achchhā !
217Achcha.
233Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .
218To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
234Rūhānī bāp kī rūhānī bachchō̃ kō namastē .
219The spiritual Father says namaste to the spiritual children.
Essence for dharna
235Dhārṇā kē liē mukhya sār :
220Essence for dharna:
2361 ) apnā pūrā connection ēk śhivbābā sē rakhnā hai .
221 1. Have all your connections with one Shiv Baba.
237Kabhī kisī bhī dēhdhārī kō yād nahī̃ karnā hai .
222Don't remember any bodily being.
238Kabhī apnē ustād ( bāp ) kā nām badnām nahī̃ karnā hai .
223Don't ever defame the name of your Father, the Teacher.
2392 ) apnē dvārā yadi kisī kā kalyāṇ hōtā hai , tō mainnē iskā kalyāṇ kiyā , is ahaṅkār mē̃ nahī̃ ānā hai .
224 2. If anyone receives benefit through you, don't be arrogant and think that you brought benefit to that soul.
240Yah bhī dēh-abhimān hai .
225That too is body consciousness.
241Karānē vālē bāp kō yād karnā hai .
226Remember the Father, the One who did it through you.
Blessing
242Vardān : amr̥itvēlē tīn bindiyō̃ kā tilak lagānē vālē kyū̃ , kyā kī|key halchal sē mukt achal-aḍōl bhav
227Blessing: May you become unshakeable and immovable and free from any upheaval of “Why?” and “What?” by applying a tilak of three dots at amrit vela.
243Bāpdādā sadā kahtē haĩ ki rōz amr̥itvēlē tīn bindiyō̃ kā tilak lagāō .
228 BapDada always says: Every day at amrit vela, apply a tilak of three dots.
244Āp bhī bindī , bāp bhī bindī aur jō hō gayā , jō hō rahā hai nothing new , tō fullstop bhī bindī .
229You are a dot, the Father is a dot and whatever is happening is nothing new, so a full stop is also a dot.
245Yah tīn bindī kā tilak lagānā arthāt smr̥iti mē̃ rahnā .
230To apply this tilak of three dots means to keep your awareness constant.
246Phir sārā din achal-aḍōl rahē̃gē . 247Kyū̃ , kyā kī|key halchal samāpt hō jāyēgī .
231You will then remain unshakeable and immovable throughout the whole day and any upheaval of “Why?” or “What?” will finish.
248Jis samay kōī bāt hōtī hai usī samay fullstop lagāō .
232Put a full stop whenever something happens. 233Nothing new, it had to happen, it is happening…
249Nothing new , hōnā thā , hō rahā hai . . . sākṣhī ban dēkhō aur āgē baṛhtē chalō .
234Just see everything as a detached observer and continue to move forward.
Slogan
250Slōgan : parivartan śhakti dvārā vyarth saṅkalpō̃ kē|K bahāv kā force samāpt kar dō tō samarth ban jāyēṅgē .
235Slogan: Use yourpower of transformation to finish the force of any flow of waste thoughts and you will become powerful.
236*** Om Shanti ***