Daily Murli for Thursday 14 July 2022

⁰14-07-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 14/07/22 Morning Murli Om Shanti BapDada Madhuban

¹Mīṭhē bachchē - «  sab saṅg tōṛ mujh ēk bāp sē yōg lagāō tō tum mērī purī mē̃ ā jāyēṅgē , ant matē sō gati hō jāyēgī ' '

¹Essence: Sweet children, break away from everyone else and have yoga with Me alone, your father and you will come to My land and your final thoughts will lead you to your destination.

²Praśhna  : jō silence kī|key avasthā mē̃ jānē kā puruṣhārth kartē haĩ , unhē̃ kyā achchhā nahī̃ lagtā  ?

²Question: What would those who make effort to stay in the stage of silence not like?

³Uttar  : unhē̃ ghaṛī kā āvāj bhī achchhā nahī̃ lagtā kyōṅki svadēśh ( inakārapōriyaral world ) mē̃ kōī bhī āvāj nahī̃ hai isliē tum vāṇī sē parē jānē kā puruṣhārth kartē hō .

³Answer: They would not even like the sound of a clock because there is no sound in your original world (the incorporeal world). ⁴This is why you make effort to go beyond sound. ⁵You have to become bodiless and stabilise in your original religion.

⁴Tumhē̃ aśharīrī hō apnē svadharm mē̃ ṭiknā hai . ⁵Bābā kē|K dēśh kō bābā sahit yād karnā hai .

⁶Together with remembering Baba, you have to remember Baba’s land.

⁶Gīt  : bhaktō̃ kī|key phariyād sunō …

⁷Song: Listen to the complaint of the devotees!

⁷Bhagvānuvāch yah hai yōg āśhram , tum yahā̃ baiṭhē hō yōg kamānē - yah paramātmā tum ātmāō̃ sē in organs dvārā bāt kar rahē haĩ .

⁸Om shanti. ⁹God speaks: This is the yoga ashram and you are sitting here to accumulate yoga. ¹⁰The Supreme Soul is speaking to you souls through these organs.

⁸Tum ātmāyē̃ abhī kiskī yād mē̃ baiṭhē hō  ?

¹¹In remembrance of whom are you souls now sitting?

⁹Ātmā kahtī haĩ aham ātmā tattvam , ham sab ātmāyē̃ us parampitā paramātmā kī|key yād mē̃ baiṭhē haĩ , yah yōg kisnē sikhāyā  ?

¹²The soul says: I am a soul and you are the same. ¹³All of us souls are sitting in remembrance of that Supreme Father, the Supreme Soul. ¹⁴Who taught this yoga?

¹⁰Bhagvānuvāch maĩ sabhī ātmāō̃ kā pitā hū̃ athavā father hū̃ , maĩ is śharīr dvārā tumkō yōg sikhlānē kē|K liyē teacher banā hū̃ .

¹⁵God speaks: I am the Father of all souls. ¹⁶I have become the Teacher in order to teach you yoga through this body. ¹⁷This is explained easily.

¹¹Yah tō sahaj samjhātē haĩ kahtē haĩ jab jab ati dharm glāni hōtī hai tab maĩ ātā hū̃ , yah vahī kalp pahlē vālē mahāvākya ati sādhāraṇ śharīr dvārā repeat hō rahē haĩ .

¹⁸It is said that when there is extreme defamation of religion, it is then that I come. ¹⁹These are the same versions of the previous cycle and are being repeated through a very ordinary body.

¹²Kahtē haĩ kalp pahlē bhī yahī mahāvākya uchchārē thē jiskī gītā banī huī hai .

²⁰It is said: These versions were spoken in the previous cycle too, and the Gita is written from these.

¹³Tō jab dharm glāni hōtī hai athavā anēk dharm āē upasthit hōtē haĩ aur dēvtā dharm kā ēkdam nām niśhān gum hō jātā hai , dēvtā dharm vālē apnē kō hindū kahlānē lag paṛtē haĩ .

²¹So, when there is defamation of religion and when many other religions are also present and the name and trace of the deity religion has completely disappeared, those of the deity religion begin to call themselves Hindus.

¹⁴Bhal pūjtē dēvtāō̃ kō haĩ lēkin kahlātē apnē kō hindū haĩ , jaisē dēvtā dharm kē badlē hindū dharm replace hō jātā hai , iskō kahtē haĩ dharm glāni .

²²Although they worship the deities, they call themselves Hindus. ²³It is as though the deity religion is replaced by the Hindu religion. ²⁴This is known as defamation of religion.

¹⁵Jab vah ēk daivī dharm kā nām niśhān gum hō jātā hai uskē badalē|badlē anēk dharm , maṭh , pant nikal paṛtē haĩ .

²⁵When the name and trace of that one deity religion disappears, many other religions, sects and cults emerge and replace it.

¹⁶Yah vahī kalp pahlē vālī gītā repeat hō rahī hai . . . yah bhagvānuvāch dūsrā tō kōī kah nahī̃ saktā .

²⁶This is the same Gita of the previous cycle that is being repeated. ²⁷No one else can speak these versions of God.

¹⁷Vahī ākar phir vahī gītā kē|K mahāvākya repeat kar rahē haĩ .

²⁸That same One comes once again and repeats these same elevated versions of the Gita.

¹⁸Yah mahāvākya aur kōī śhāstrō̃ mē̃ nahī̃ haĩ .

²⁹These elevated versions are not mentioned in any other scripture.

¹⁹Gītā mē̃ hai bhagvānuvāch , bhagvān khud samjhātē haĩ kahtē haĩ jab anēk dharm hō jātē haĩ , kaliyug kī|key ant ākar pahũchtī hai tab kalp kē|K saṅgam par maĩ ātā hū̃ kyōṅki kaliyug kō kahā jātā hai tamōpradhān , satyug hai satōpradhān .

³⁰God’s versions are mentioned in the Gita. ³¹God Himself explains. ³²He says: When there are many religions and it is the end of the iron age, I come at the confluence of the cycles because the iron age is said to be tamopradhan and the golden age is said to be satopradhan.

²⁰Jahā̃ parampitā paramātmā kā god goddess rājya athavā dēvī dēvtāō̃ kā rājya chaltā hai .

³³There, it is the kingdom of gods and goddesses that is, it is the kingdom ruled by deities.

²¹Vah bhī is hī stage par chaltā hai , vaikuṇṭha kōī dūsrī jagah nahī̃ hai .

³⁴That too is on this stage. ³⁵Vaikunth (Paradise) is not another place somewhere else.

²²Is hī bhārat mē̃ dēvī dēvtāō̃ kā rājya thā jō ab prāyaḥ lōp hō gayā hai .

³⁶There was the kingdom of deities in this same Bharat and it has now disappeared.

²³Paramātmā kō kahtē haĩ god is knowledgeful , vah ēk hī gyān kā sāgar , ānand kā sāgar , sukh kā sāgar hai uskē sivāē aur kōī mē̃ godly gyān hai hī nahī̃ .

³⁷It is said of the Supreme Soul: God is knowledge-full. ³⁸He alone is the Ocean of Knowledge, the Ocean of Bliss and the Ocean of Happiness. ³⁹No one, apart from Him, has this Godly knowledge.

²⁴Tō dūsrā kōī kō gyānī kaisē kah saktē haĩ  ?

⁴⁰So, how can anyone else be called knowledgeable?

²⁵Vah kahtē haĩ ki yah knowledge dēnē kē|K liyē mujhē hī ānā paṛtā hai .

⁴¹He says: I have to come here to give this knowledge.

²⁶Jab tak vah svayã ākar knowledge na dēvē tab tak kōī knowledgeful ban nahī̃ saktā .

⁴²Until He Himself comes and gives this knowledge, no one can become knowledge-full.

²⁷Is godly knowledge kō hī philosophy kahā jātā hai , jissē ātmā pāvan bantī hai .

⁴³This Godly knowledge is called the philosophy through which souls are purified.

²⁸Ab praśhna uṭhtā hai ki tum yahā̃ kisliē āyē hō  ?

⁴⁴Now, the question arises: Why have you come here?

²⁹Tum kalp pahlē muāphik phir sē āyē hō god sē godly knowledge prāpt kar pāvan bannē kē|K liyē .

⁴⁵You have come here once again exactly as you did a cycle ago to receive Godly knowledge from God in order to be purified.

³⁰Yah knowledge prāpt karnē kē|K liyē is godly school mē̃ jvāinṭa hōnā paṛēgā , dūsrā kōī tō godly knowledge dē nahī̃ saktā .

⁴⁶In order to receive this knowledge, you will have to join this Godly school. ⁴⁷No one else can give this Godly knowledge.

³¹Vō kahtē haĩ ham sabmē̃ godly knowledge hai , kaunsī knowledge hai  ?

⁴⁸They say that all of us have Godly knowledge in us.

³²Kah dētē īśhvar sarvavyāpī hai .

⁴⁹Which knowledge is that?

³³Lēkin paramātmā kahtē haĩ ki yah mithyā gyān hai , maĩ tō sarvavyāpī nahī̃ hū̃ .

⁵⁰They say that God is omnipresent, but God says: That is false knowledge. ⁵¹I am not omnipresent.

³⁴Maĩ tō jō hū̃ , jaisā hū̃ tum bachchō̃ kē āgē pratyakṣha hōtā hū̃ , jab tak maĩ apnā gyān svayã ākar na sunāū̃ tab tak mujhē kōī jān nahī̃ saktā aur na kōī mērē pās|pass pahũch saktā isliē mujhē ānā paṛtā hai aur maĩ ātā hū̃ kalp kē|K saṅgam par , bas .

⁵²Whatever I am, however I am, I am revealed in front of you children. ⁵³No one can know Me nor can anyone attain Me until I come and speak My knowledge to you. ⁵⁴This is why I have to come and I come at the confluence of the cycles. ⁵⁵That is all.

³⁵Aur jab maĩ ātā hū̃ tab yah gyān dēnē vālē doctor of|off philosophy sādhū mahātmā bahut haĩ , vah bhī yahī gyān dētē haĩ ki ham sab paramātmā haĩ .

⁵⁶When I come, there are many doctors of philosophy, holy men and great souls who give their knowledge. ⁵⁷They all give knowledge, saying that they are God.

³⁶Ab ēk taraph kahtē haĩ paramātmā ēk hai , dūsrē taraph unhō̃ kī|key anēk matē̃ ab kiskō mānnā chāhiē  ?

⁵⁸On the one side, they say that God is one and on the other side, there are so many opinions of theirs; so whom should you believe?

³⁷Unhō̃ kō god nē tō mat nahī̃ the|dī nā  !

⁵⁹God has not given them directions, has He?

³⁸Ēk taraph hai god kī|key ēk mat , dūsrē taraph itnī anēk matē̃ , tab paramātmā kahtā hai itnē sab anēk mat kō khalās kar ēk mat sthāpan karnē mujhē ānā paṛtā hai .

⁶⁰On the one side, there is the one direction from God and on the other side, there are so many directions and this is when God says: I have to come and finish all the many directions there are and establish the one direction.

³⁹Kalp kalp kā yah programme mērā anādi nūndhā huā hai .

⁶¹This programme is eternally fixed for Me for every cycle.

⁴⁰Dūsrē king ādi kā tō 8-10 din kā programme rakhtē haĩ lēkin paramātmā kā tō kalp kalp kā programme anādi gītā mē̃ nūndhā huā hai .

⁶²Other kings have a programme of perhaps eight to ten days, but God’s programme is of the Gita and eternally fixed for cycle after cycle.

⁴¹Brahmā kē|K gupta vēṣh mē̃ , brahmā tan mē̃ ākar kahtē haĩ ki maĩ vahī kr̥iṣhṇapurī sthāpan kartā hū̃ , jahā̃ hōlī|holy god goddess rājā rānī tathā prajā hōtē haĩ , tō vah sthāpan kar phir kr̥iṣhṇa kē|K rūp mē̃ vahā̃ janma lētē haĩ .

⁶³He comes in an incognito way into the form of Brahma, in the body of Brahma, and says: I establish that same land of Krishna where the holy gods and goddesses, king, queen and subjects live. ⁶⁴He establishes that and then he (Brahma) takes birth there in the form of Krishna.

⁴²Yah tō bilkul sāph batā rahē haĩ bachchē , ab vahī gītā kā episode repeat hō rahā hai .

⁶⁵He is telling you very clearly: Children, that same episode of the Gita is now repeating.

⁴³Maut hai sāmnē isliyē sabhī saṅg tōṛ mujh ēk paramātmā sē yōg lagāō tō ant matē sō gatē hōgī , tum mērī purī mē̃ ā jāōgē .

⁶⁶Death is just ahead and you must therefore break away from everyone else, have yoga with Me, the Supreme Soul, alone and your final thoughts will lead you to your destination and you will come to My land.

⁴⁴Paramātmā is tan mē̃ baiṭh apnē bachchō̃ ātmāō̃ kō kahtā hai mīṭhē bachchē , maĩ apnē anādi programme pramāṇ āyā hū̃ .

⁶⁷God sits in this body and says to His children, to you souls: Sweet children, I have now come according to My eternal programme. ⁶⁸Destruction is just ahead.

⁴⁵Ab vināśh sāmnē hai isliē mujh bāp sē yōg lagāō aur sabhī sambandhiyō̃ kō bhūl jāō athavā sab dīvē bujhākar ēk dīvā jagāō tō maĩ tumkō pāpō̃ sē mukt kar apnē pās|pass biṭhā dū̃gā .

⁶⁹Therefore, have yoga with Me, your Father, and forget all other relatives, that is, extinguish all other lamps (deepaks) and ignite the one deepak and I will liberate you from your sins and make you sit with Me.

⁴⁶Is tan dvārā svayã paramātmā bōl rahē haĩ , kaisā sahaj samjhātē haĩ , kahtē haĩ bhal ghar mē̃ jākar yōg lagāō , vāpas tō sabkō jānā hai , aisē tō nahī̃ ki sirph būṛhē jāyēṅgē , bachchē bach jāyēṅgē .

⁷⁰God Himself is speaking through this body and explaining so easily. ⁷¹He says: You can have yoga and return home; everyone has to return home. ⁷²It is not that only those who are old will return; all the children will remain here.

⁴⁷Dēkhō , jāpān mē̃ bomb chhōṛā tō chhōṭē baṛē jānvar pañchhī sab mar gayē , yā sirph būṛhē mar gayē  ?

⁷³Look, when the bomb was dropped on Japan, young, old, animals and birds were all killed.

⁴⁸Vah tō chhōṭī rehearsal thī , abhī tō bahut ipruvamēnṭa hō rahī hai , dēkh rahē hō nā  !

⁷⁴Or, was it just the old people who died? ⁷⁵That was just a small rehearsal.

⁴⁹Bombs taiyār haĩ , history repeat avaśhya hōgī .

⁷⁶Now, many improvements are being made. ⁷⁷You see that, do you not?

⁵⁰Tō tum mujh paramātmā kō yād karō , dūsrā na kōī .

⁷⁸The bombs are ready. ⁷⁹History will definitely repeat.

⁵¹Jaisē mīrā kō ēk girdhar hī yād thā aur sab lōklāj kul kī|key maryādā chhōṛ dī , vaisē hī tum mujh paramātmā kō yād karō dūsrē jō māmā , chāchā yād paṛtē haĩ , uskā sannyās karō .

⁸⁰So, remember Me, God, and no one else, just as Meera only remembered one Girdhar (Krishna). ⁸¹She renounced the opinion of society and her clan. ⁸²You have to remember Me, God, in the same way. ⁸³Renounce remembering your maternal and paternal uncles etc.

⁵²Yah sab kaliyug kē|K bandhan hai .

⁸⁴All of those bondages are of the iron age.

⁵³Tum mērē sē yōg lagānē sē hī mērē sē mil saktē hō .

⁸⁵Only by having yoga with Me can you meet Me.

⁵⁴Jab apnē kō bachchā samajhē̃ , bābā sē yōg lagāyē̃ tab vō khuśhī āvē lēkin ulṭā yōg lagātē tō vah khuśhī nahī̃ ātī .

⁸⁶When you consider yourself to be a child and have yoga with Baba, you will then have that happiness. ⁸⁷However, if you have any wrong type of yoga, you cannot have that happiness.

⁵⁵Yahā̃ bahut ātē haĩ kahtē haĩ hamārā man vaśh nahī̃ hōtā , vah ānand nahī̃ ātā .

⁸⁸Many come here and say that they cannot control their minds or that they cannot experience bliss.

⁵⁶Ab ānand kā sāgar tō paramātmā hai unsē yōg lagātē nahī̃ tō ānand kaisē āyēgā  !

⁸⁹The Supreme Soul is the Ocean of Bliss, and so how could you experience bliss if you do not have yoga with Him?

⁵⁷Past karmō̃ anusār sabkō apnī-apnī buddhi milī huī hai , ismē̃ paramātmā kyā karē  ?

⁹⁰Everyone has received an intellect according to their past actions. ⁹¹What can God do about that?

⁵⁸Paramātmā tō sabkō ikaṭṭhā paṛhātē haĩ , kōī tō yahā̃ hī paṛhkar phir paṛhānē lag paṛtē haĩ , kōī tō pahlī pōthī mē̃ hī mūnjhē huē haĩ tō yah bhī buddhi kā chamatkār hai , class mē̃ bhī kōī pahlā number ātē , kōī fail hōtē haĩ , kyō̃  ?

⁹²God is teaching everyone at the same time. ⁹³Some study here and then begin to teach at the same time. ⁹⁴Some are just confused in the first lesson and so this too is a miracle of the intellect. ⁹⁵In the same class, some claim a first number and others fail.

⁵⁹Kyōṅki buddhi par sārā madār rahtā hai .

⁹⁶Why? ⁹⁷Because everything depends on your intellects.

⁶⁰Ismē̃ paramātmā kyā karē  ?

⁹⁸What can God do about that?

⁶¹Sabkī tīkṣhṇa buddhi karē tō sabhī pahlā number ā jāyē̃ .

⁹⁹If He were to give a sharp intellect to everyone, everyone would claim number one.

⁶²Jab kōī par grahachārī hōtī hai tō kitnī bhī davāī karō uskā asar nahī̃ hōtā , aur jab utarnē kā time ātā hai tō miṭṭī-capaṭī sē bhī bīmārī ṭhīk hō jātī hai .

¹⁰⁰When there are bad omens over someone, then, no matter how much medicine you give him, it would have no effect; yet when it is time for the omens to be removed, the illness would then be cured with very little medicine.

⁶³Tō jab samay āyēgā tō yah points bhī kiskī buddhi kō touch hō jāyēṅgī , abhī kaī nahī̃ suntē haĩ , āgē chal sunnē lag paṛē̃gē ismē̃ hamkō rāzī rahnā paṛtā hai .

¹⁰¹So, when the time comes, the intellects of some will be touched by these points. ¹⁰²At the moment, some do not listen but, as you progress further, they will begin to listen. ¹⁰³We have to remain content with this.

⁶⁴Paramātmā kē|K ānē jānē , gyān sunānē kī|key gati hī nyārī hai .

¹⁰⁴God’s coming and going and His method of giving you knowledge are unique.

⁶⁵Dūsrī murlī - ōm śhānti .

¹⁰⁵Second murli: Om shanti.

⁶⁶Ghaṛī kā bhī āvāz nahī̃ chāhiē , kyōṅki abhī hamārī vānaprasth arthāt vāṇī sē parē avasthā hai .

¹⁰⁶There mustn’t even be the sound of a clock because it is now our stage of retirement, that is, it is our stage of being beyond sound.

⁶⁷Ham vāṇī sē parē jātē haĩ incorporeal world jahā̃ ātmāyē̃ rahtī haĩ , vahā̃ vāṇī nahī̃ hai , supreme silence hai tō is silence avasthā mē̃ pahuñchnē kā puruṣhārth kartē haĩ isliē āvāz achchhā nahī̃ lagtā .

¹⁰⁷We go beyond sound to the incorporeal world where souls reside. ¹⁰⁸There are no words there. ¹⁰⁹There is supreme silence there. ¹¹⁰So, we are making effort to reach that stage of silence and we therefore do not like sound.

⁶⁸Us svadēśh mē̃ āvāz nahī̃ hōtā hai isliyē vānaprasth arthāt vāṇī sē parē jānē kē|K liyē ham puruṣhārth kartē haĩ .

¹¹¹There is no sound in that original land and we are therefore making effort to go into the stage of retirement, that is, the stage beyond sound.

⁶⁹Vānaprasth kā arth|earth hī hai nirvāṇ dēśh mē̃ jānā . ⁷⁰Jahā̃ ham tum aur sārī duniyā kī|key souls nivās kartī haĩ .

¹¹²Retirement means to go to the land of nirvana where the souls of myself, you and the whole world reside.

⁷¹Yah corporeal world tō hai part bajānē kē|K liyē stage .

¹¹³This corporeal world is the stage for us to play our parts.

⁷²Bākī bigar part vahā̃ sweet silence home mē̃ jākar nivās kartē haĩ .

¹¹⁴However, we go and reside there in the sweet silence home without parts.

⁷³Yah sākār khēl chaltā hai ākāśh tatva mē̃ aur ātmāō̃ kā dēśh hai mahatatva , vah bahut dūr dēśh hai .

¹¹⁵This corporeal play takes place under the element of the sky whereas the world of us souls is the great element which is a world very far away.

⁷⁴Tō jō us silence dēśh sē yōg lagāē baiṭhtē haĩ , unkō ghaṛī kā āvāz bhī achchhā nahī̃ lagtā , iskō kahā jātā hai apnē aslī svadharm mē̃ ṭiknā athavā aśharīrī hō rahnā arthāt apnē bābā kē|K dēśh kō bābā sahit yād karnā kyōṅki apnā bābā hai us dūr dēśh kā rahnē vālā , vahā̃ sē ātā hai is parāyē dēśh mē̃ , parāyē dēśh mē̃ kyō̃ ātā hai  ?

¹¹⁶Those who sit and have yoga with that world of silence do not like the sound of even a clock. ¹¹⁷This is known as being stable in your original religion of the self, that is, to remain bodiless. ¹¹⁸This means to remember the land of our Baba together with Baba because our Baba is the Resident of that faraway place. ¹¹⁹He comes from there into this foreign land.

⁷⁵Apnī bādśhāhī sthāpan karnē aur gupta vēśh mē̃ ātā hai .

¹²⁰Why does He come to the foreign land?

⁷⁶Unkā part hai incognito , jaisē tumhārā yah purānā śharīr hai , aisē mujhē bhī purānē śharīr mē̃ pravēśh kar is purānī sr̥iṣhṭi kā vināśh aur naī daivī sr̥iṣhṭi kī|key sthāpanā karnē ānā paṛtā hai .

¹²¹He comes to establish His kingdom and He comes in an incognito form. ¹²²His part is incognito. ¹²³Just as your body is old, similarly, the Supreme Father, the Supreme Soul, says: I too have to enter this old body to destroy this old world and to establish the new deity world.

⁷⁷Tō purānē ghar mē̃ jō āyēgā tō jarūr śharīr bhī purānā lēnā paṛēgā nā .

¹²⁴Those who come into the old home will also definitely have to take old bodies.

⁷⁸Yahā̃ nayā divya śharīr āyē kahā̃ sē , tō vō bhī hai inkā purānā tan , jis tan sē śhrīkr̥iṣhṇa kī|key rājdhānī sthāpan kartē haĩ .

¹²⁵How can there be new divine bodies here? ¹²⁶So, that One is in this one’s old body and He establishes the kingdom of Shri Krishna through this body.

⁷⁹Tō inkē pās|pass jō ātē haĩ unkō pahlē sākṣhātkār bhī us vaikuṇṭha kā hōtā hai .

¹²⁷So, whoever first comes to this one has a vision of Vaikunth (Paradise).

⁸⁰Vaikuṇṭha kī|key bāl-līlā rās-līlā dēkhtē haĩ athavā viṣhṇu kā sākṣhātkār kartē haĩ kyōṅki agar supreme soul kā sākṣhātkār karāē tō vah samajh nahī̃ sakē̃gē ki yah kyā chīz hai kyōṅki us bāp kā tō kōī kō patā nahī̃ hai ki yah kōī paramātmā hai .

¹²⁸You see the divine activities and dancing of Vaikunth, that is, you have visions of Vishnu because if you were to have a vision of the Supreme Soul, you would not be able to understand what that is because no one knows the Father or that He is God.

⁸¹Bhal pūjā kartē haĩ lēkin jāntē kōī nahī̃ .

¹²⁹Although people worship Him, no one knows Him.

⁸²Vō tō kahtē haĩ paramātmā sarvavyāpī hai , tō sab paramātmā hō gayē .

¹³⁰They say that God is omnipresent and that everyone is God.

⁸³Bākī śhivliṅg kē|K occupation kā tō kōī kō patā nahī̃ ki yah hamārā parampitā hai jō ākar sthāpanā vināśh pālnā karnē arth|earth tīn rūp dhāraṇ kartē haĩ .

¹³¹No one knows the occupation of a Shiva lingam, that that is our Supreme Father who adopts three forms in order to carry out the three tasks of creation, sustenance and destruction.

⁸⁴Vah tō isī samay ākar apnā occupation batātē haĩ aur kahtē haĩ jiskō vaikuṇṭha kī|key bādśhāhī kā vāris bannā hō vō yahā̃ ākar mērā bachchā banē̃ .

¹³²He comes at this time and tells us His occupation. ¹³³He says: Those who want to become heirs to the kingdom of Vaikunth should come to Me and become My children.

⁸⁵Maĩ unkō sampūrṇ nirvikārī banāē apnī rājdhānī mē̃ lē jāūṅgā .

¹³⁴I will make them completely viceless and take them to My kingdom.

⁸⁶Yah ātā hī hai sabhī mailī souls kō pyūrīphāī banānē , issē prakr̥iti bhī pavitra ban jātī hai .

¹³⁵He comes here to purify all the dirty souls; even matter becomes pure through this.

⁸⁷Vahā̃ tō souls bhī pure tō pañch tatva bhī pure hōtē haĩ .

¹³⁶There, the souls as well as the five elements are pure.

⁸⁸Hai hī deity world tō phir kyā , is samay vah Deityism kī|key philōsôphī gum hō gayī hai .

¹³⁷That is the deity world and so what can you say? ¹³⁸At this time, the philosophy of deityism has disappeared.

⁸⁹Kōī kō patā nahī̃ ki deity world bhī yahā̃ thī .

¹³⁹No one knows that the deity world existed here.

⁹⁰Vō samajhtē haĩ ki ūpar ākāśh mē̃ kahā̃ dēvtāyē̃ rahtē haĩ lēkin unkē chitra yahā̃ haĩ , history yahā̃ hai tō jarūr yahā̃ hō gayē haĩ .

¹⁴⁰They believe that the deities used to reside somewhere up in the sky, but their images are here, their history is here and so they must definitely have existed here.

⁹¹Yah duniyā tō sadā chaltī rahtī hai . ⁹²Pralay tō kab hōtī nahī̃ hai , jab vināśh hō jātā tō sabhī souls chalī jātī haĩ , bākī daivī dharm yahā̃ sthāpan hō jātā hai .

¹⁴¹This world continues all the time; annihilation never takes place. ¹⁴²When destruction takes place, all souls go back and the deity religion is established here.

⁹³Jaisē anāj hōtā hai tō sab nahī̃ khāyā jātā hai , bahut khāyā jātā hai thōṛā bahut bachāyā jātā hai , bōnē kē|K liyē .

¹⁴³When you have grain, you don’t eat all of it, you eat most of it but keep some behind for sowing again.

⁹⁴Nahī̃ tō bīj kahā̃ sē āvē  ?

¹⁴⁴Where else would you get the seeds from?

⁹⁵Agar pralay hō jāyē tō anāj bhī khalās hō jāvē .

¹⁴⁵If annihilation were to take place, then all the grain would also finish.

⁹⁶Phir bōnē kē|K liyē anāj kahā̃ sē āvē jō dūsrā nikalē̃ .

¹⁴⁶Then, from where would you get grain to sow for the next crop?

⁹⁷Tō anāj bhī jaisē anādi hai hī tō manuṣhya bhī haĩ hī .

¹⁴⁷So, just as grains are eternal, so human beings are the same.

⁹⁸Tō paramātmā jaisē kuchh bīj bachāē bākī sabkō lē jātē haĩ jissē phir sr̥iṣhṭi kī|key vr̥iddhi hōtī hai .

¹⁴⁸So, it is as though God saves some seeds and takes everyone back home through which the world then grows.

⁹⁹Bāp kahtē bhī haĩ ki maĩ anēk dharm vināśh kar ēk dharm sthāpan kartā hū̃ , aisē tō kahtē nahī̃ ki maĩ pralay kar dētā hū̃ .

¹⁴⁹The Father also says: I destroy the innumerable religions and establish the one religion. ¹⁵⁰He doesn’t say that He brings about annihilation.

¹⁰⁰Yah sabkā antim janm hai phir mr̥ityulōk mē̃ kōī kā janm nahī̃ hōgā .

¹⁵¹This is the final birth of everyone and no one will then take birth in the land of death.

¹⁰¹Sab chalē jāyēṅgē . ¹⁰²Usmē̃ thōṛē bīj bach jātē haĩ jissē dhīrē-dhīrē baṛhkar trētā kē|K ant tak 33 krōṛ dēvī-dēvtāyē̃ hōtē haĩ .

¹⁵²Everyone will return home and a few seeds will be left and they will gradually increase, then there will be 330 million gods and goddesses by the end of the silver age.

¹⁰³Phir dūsrē dharm number-vār ātē jātē haĩ , unmē̃ bhī aisē hī dhīrē-dhīrē vr̥iddhi hōtī jātī hai , yah drama kā rāz bhī tumkō almighty bābā hī ākar batātē haĩ isliyē iskō kahā jātā hai godly knowledge .

¹⁵³Then the other religions continue to come, numberwise. ¹⁵⁴They too continue to increase gradually. ¹⁵⁵It is Almighty Baba who comes and tells you the secrets of this drama and this is therefore called Godly knowledge.

¹⁰⁴Dūsrā kahī̃ bhī yah knowledge tumkō nahī̃ milēgī .

¹⁵⁶Nowhere else will you get this knowledge.

¹⁰⁵Bhal kitnā bhī ghūmō , kiskō is knowledge kā patā hī nahī̃ hai .

¹⁵⁷No matter how much you tour around, no one has this knowledge.

¹⁰⁶Vō bas , isī samay hī tumkō yahā̃ mil saktī hai . ¹⁰⁷Paramātmā yahā̃ daivī sijarā banā rahē haĩ , paramātmā kahtē haĩ agar tumhē̃ us royal gharānē mē̃ ānā hai tō apnā sab mērē havālē kar dō .

¹⁵⁸It is only here and at this time, when God is creating His deity genealogical tree that you can receive this knowledge. ¹⁵⁹God says: If you wish to come into My royal clan, then surrender everything to Me.

¹⁰⁸Tō maĩ usē pyurīphāī banāē vaikuṇṭha mē̃ return kar dūṅgā .

¹⁶⁰I will purify all and then return you to Vaikunth.

¹⁰⁹Yah tō jāntē hō bābā abhī āyē haĩ phir kalp bād āyēṅgē .

¹⁶¹You know that Baba has come at this time and that He will come again after a cycle.

¹¹⁰Ghaṛī-ghaṛī tō nahī̃ āyēṅgē .

¹⁶²He will not come again and again.

¹¹¹Kahtē haĩ bachchē , ham āyē haĩ tumkō svachchha hōlī|holy banānē .

¹⁶³He says: Children, I have come to make you clean and holy.

¹¹²Viceless kō hī hōlī|holy kahā jātā hai .

¹⁶⁴Those who are viceless are said to be holy.

¹¹³Bākī yah jō bīṛī , cigarette , śharāb ādi pītē rahtē haĩ , unkō hōlī|holy nahī̃ kah saktē .

¹⁶⁵Those who continue to drink and smoke cannot be called holy.

¹¹⁴Tumkō tō bābā śhikṣhak bankar paṛhātē bhī haĩ , tō bāp bankar sambhāl bhī kartē haĩ .

¹⁶⁶Baba becomes the Teacher and teaches you and He becomes the Father and looks after you.

¹¹⁵Tumkō insē double āśhīrvād miltī hai - gurū kī bhī tō bāp kī|key bhī , dōnō̃ kā varsā tum lē rahē hō .

¹⁶⁷You receive double blessings, that is, blessings from that One from the Guru and from the Father. ¹⁶⁸You are receiving the inheritance from both.

¹¹⁶Vō almighty bābā is tan dvārā tumhārī sthūl sūkṣhma parvariśh kartē rahtē haĩ isliē kahtē haĩ ki iskē havālē kar dō .

¹⁶⁹That Almighty Baba is carrying out your physical and subtle sustenance through this body and He therefore says: Surrender yourselves to this One.

¹¹⁷Tō gyān amr̥it sē pavitra banāē apnē sāth lē calūṅgā .

¹⁷⁰He will purify you with the nectar of knowledge and take you back.

¹¹⁸Isē hī kahā jātā hai jītē jī marnā lēkin yah tō bahut mīṭhā maut hai , jō apnē aslī bāp kī|key gōd mē̃ ā jātē haĩ .

¹⁷¹This is known as dying alive, but this is a very sweet death because you go into the lap of your true Father. ¹⁷²He explains so well!

¹¹⁹Kitnā achchhā samjhāē kitnā samjhāyē̃ .

¹⁷³How much more can He explain?

¹²⁰Phir bhī kah dētē haĩ manmanābhav madhyājībhav .

¹⁷⁴Even then, He finally says: Manmanabhav! ¹⁷⁵Madhyajibhav!

¹²¹Achchhā  !

¹⁷⁶Achcha.

¹²²Mīṭhē mīṭhē sikīladhē bachchō̃ prati māt pitā bāpdādā kā yād pyār aur good morning .

¹⁷⁷To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹²³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁷⁸The spiritual Father says namaste to the spiritual children.

¹²⁴Dhārṇā kē liē mukhya sār  :

¹⁷⁹Essence for dharna:

¹²⁵1 ) apnē aslī svadharm mē̃ ṭik aśharīrī ban bābā kē|K dēśh kō bābā sahit yād kartā hai .

¹⁸⁰ 1. Be bodiless and stabilise in your original religion, remember Baba in Baba’s home.

¹²⁶Silence mē̃ rahnā hai .

¹⁸¹Remain silent.

¹²⁷2 ) royal gharānē mē̃ ānē kē liē apnā sab kuchh bāp havālē kar pyurīphāī banānā hai .

¹⁸² 2. In order to enter a royal clan, surrender everything to the Father and become as pure as the Father.

¹²⁸Vardān  : bāp dvārā prāpt huē sarv khajānō̃ kō kārya mē̃ lagākar baṛhānē vālē gyānī-yōgī tū ātmā bhav

¹⁸³Blessing: May you be a gyani and yogi soul and use all the treasures you have been filled with by the Father and increase them.

¹²⁹Bāpdādā nē bachchō̃ kō sarv khajānō̃ sē sampann banāyā hai lēkin jō samay par her|har khajānē kō kām mē̃ lagātē haĩ unkā khajānā sadā baṛhtā jātā hai .

¹⁸⁴ BapDada has filled all of you children with all treasures, and it is when you use those treasures at the right time that those treasures continue to increase.

¹³⁰Vē|way kabhī aisē nahī̃ kah saktē ki chāhtē tō nahī̃ thē lēkin hō gayā .

¹⁸⁵You can never say “I didn’t want to do it, but it just happened”.

¹³¹Khajānō̃ sē sampann gyānī-yōgī tū ātmāyē̃ pahlē sōchtī haĩ phir kartī haĩ .

¹⁸⁶Gyani and yogi souls who are full of all treasures first think and then act.

¹³²Unhē̃ samay pramāṇ touch hōtā hai vē|way phir catch karkē practical mē̃ lātī haĩ .

¹⁸⁷According to the time, they are touched with something which they catch and put into a practical form.

¹³³Ēk second bhī karnē kē bād sōchā tō gyānī tū ātmā nahī̃ kahē̃gē .

¹⁸⁸If you think even a second after doing something, you would not be called a gyani soul.

¹³⁴Slōgan  : svabhāv aur vichārō̃ mē̃ antar hōtē huē bhī snēh mē̃ antar nahī̃ hōnā chāhiē .

¹⁸⁹Slogan: Even though there may be a difference in your natures and ideas, let there not be any difference in your love.

¹⁹⁰*** Om Shanti ***