Daily Murli for Sunday 17 July 2022

⁰17-07-22 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 11-12-91 madhuban

⁰ 17/07/22 Madhuban Avyakt BapDada Om Shanti 11/12/1991

¹Satyatā kī|key sabhyatā hī real royalty hai

¹Manners of reality (truth) are real royalty.

²Āj bāpdādā apnē śhrēṣhṭh parivār arthāt apnē royal family kō dēkh rahē haĩ .

²Today, BapDada is seeing His elevated family, that is, He is seeing His royal family.

³Sārē kalp mē̃ sabsē royal āp śhrēṣhṭh ātmāē̃ hī hō .

³Throughout the entire cycle, you elevated souls are the most royal souls.

⁴Anādi ātmik svarūp mē̃ bhī sabsē śhrēṣhṭh royal ātmāyē̃ hō aur ādi svarūp dēv ātmāō̃ kē|K rūp mē̃ bhī royal rājya adhikārī royal family hō .

⁴In your eternal form of souls, you are the most elevated royal souls, and in your original form, in the form of the deity souls, you are also royal; - the royal family who have a right to the royal kingdom.

⁵Pūjya rūp mē̃ bhī āp dēv ātmāō̃ kī|key kitnī royalty sē pūjā hōtī rahtī hai aur kisī bhī anya dharm ātmā vā rājanītik ātmāō̃ kī|key aisī royal pūjā nahī̃ hōtī .

⁵In your worthy of worship form, you deity souls are worshipped with so much royalty. ⁶None of the souls of other religions and no political leaders are worshipped in such a royal way.

⁶Tō tīnō̃ rūpō̃ mē̃ - anādi , ādi aur pūjya svarūp aisē royal aur kōī bhī nahī̃ haĩ kyōṅki āp ātmāō̃ kī|key purity kī|key hī royalty hai .

⁷In all three forms - the eternal, the original and the worthy of worship form – no one is as royal as you, because you souls have the royalty of purity.

⁷Aisē sampūrṇ pavitra aur kōī bhī ātmā sārē kalp mē̃ na hī banī hai , na banēgī .

⁸Neither has there been nor will there be such completely pure souls in the entire cycle.

⁸Yah purity kī|key hī viśhēṣhtā hai isliē sirph dēv ātmāō̃ kē āgē hī yah mahimā gātē haĩ ki āp sampūrṇ nirvikārī hō , aur kisī bhī dharm ātmāō̃ kī|key mahimā mē̃ aisī mahimā nahī̃ gāī jātī hai .

⁹This is the speciality of purity. ¹⁰This is why people only sing this praise in front of the deity souls: You are completely viceless. ¹¹They do not sing this praise for the righteous souls of any other religion.

⁹Sirph dēv ātmāō̃ kē|K śhrēṣhṭh kīrti arthāt śhrēṣhṭh pavitratā kā hī kīrtan hōtā hai .

¹²People just sing praise of the elevated actions (kirti) of the deity souls, that is, they only praise their elevated purity.

¹⁰Aur kōī bhī dharm mē̃ kīrtan nahī̃ hōtā hai .

¹³There is no singing of praise (kirtan – singing devotional songs) in any other religion.

¹¹Sājō̃ aur bājō̃ sē kīrtan kā rivāj dēv ātmāō̃ mē̃ hī hai vā saṅgamyug kē|K śhakti svarūp mē̃ hai .

¹⁴The system of singing with the sound of instruments playing music is just for the deity souls and the shaktis of the confluence age.

¹²Yah sampūrṇ pavitratā kē|K vidhi kī|key siddhi hai , isliē āp jaisī rūhānī royalty aur kisī ātmā kī|key nahī̃ hai .

¹⁵This is the attainment of the method of complete purity. ¹⁶This is why no other soul has such spiritual royalty as yours.

¹³Tō check karō - aisē purity kī|key royalty kahā̃ tak āī hai  ?

¹⁷Check to what extent you have imbibed such royalty of purity.

¹⁴Rūhānī royalty kī|key sabsē śhrēṣhṭh niśhānī hai - royalty arthāt reality arthāt satyatā . ¹⁵Jaisē ātmā kā anādi svarūp sat hai .

¹⁸The most elevated sign of spiritual royalty, that is, of reality, is truth, just as the original form of souls is truth.

¹⁶Sat arthāt avināśhī aur satya hai .

¹⁹Truth means imperishable as well as truth.

¹⁷Jaisē bāp kī|key mahimā viśhēṣh yahī gātē rahtē haĩ - satyam śhivam sundaram .

²⁰You especially sing praise of the Father as the Truth, the Benefactor and the Most Beautiful One.

¹⁸Satya hī śhiv hai vā god is truth ( satya hī bhagvān hai ) kahā jātā hai .

²¹It is said: Shiva is the Truth, God is Truth.

¹⁹Tō bāp kī|key mahimā satya arthāt satyatā kī hai .

²²So the praise of the Father is the Truth, that of the truth.

²⁰Aisē royalty arthāt reality - satyatā jarā bhī banāvṭī yā milāvaṭī na hō .

²³In the same way, royalty means reality. ²⁴Truth is never made up or mixed up with anything.

²¹Chāhē bōl mē̃ , chāhē karma mē̃ , chāhē sambandh-sampark mē̃ milāvaṭ yā banāvaṭ nahī̃ hō .

²⁵Whether in words, actions or relationships and connections, there is nothing made up or mixed up.

²²Jiskō sādhāraṇ bhāṣhā mē̃ bāpdādā kahtē haĩ - sachchāī .

²⁶In plain language, BapDada calls this honesty.

²³Royal ātmāō̃ kī|key vr̥itti , dr̥iṣhṭi , bōl aur chalan sab ēk satya hōgī .

²⁷Royal souls are those whose attitude, vision, words and activities will all be true.

²⁴Aisē nahī̃ ki vr̥itti mē̃ ēk bāt hō aur bōl mē̃ dūsrā banāvṭī bhāv hō .

²⁸It isn't that they would have one thing in their attitude and some other mixed intention in their words.

²⁵Iskō royalty vā reality nahī̃ kahā jātā hai .

²⁹That is not called royalty or reality.

²⁶Ājkal bāpdādā bachchō̃ kī|key līlā dēkhtē bhī haĩ aur suntē bhī haĩ .

³⁰BapDada sees and hears the wonderful activities of the children nowadays.

²⁷Kaī bachchē bāt kō milānē aur banānē mē̃ bahut hōśhiyār haĩ kyōṅki dvāpar sē milāvaṭ aur banāvaṭ kī|key kathāyē̃ bahut sunī haĩ .

³¹Many children are very clever at making up stories and mixing things. ³²Why? ³³Because they have been listening to many stories that have been made up and mixed up since the copper age.

²⁸Tō is brāhmaṇ jīvan mē̃ bhī vah saṅskār emerge kar lētē haĩ .

³⁴So they allow that sanskar to emerge even in their Brahmin life.

²⁹Aisī achchhē rūp sē bāt banā lētē haĩ jō jhūṭh kō bilkul sampūrṇ satya banā dētē haĩ aur satya kō jhūṭh siddh kar dētē haĩ .

³⁵They make up a story with such a beautiful form that they make something completely false true and they prove the truth to be false.

³⁰Iskō kahā jātā hai - andar ēk , bāhar dūsrā .

³⁶This is called being one thing internally and something else externally.

³¹Tō kyā yah reality hai  ?

³⁷So, would you call this royalty?

³²Royalty hai  ?

³⁸Is this reality?

³³Nahī̃ hai nā .

³⁹Is this royalty?

³⁴Tō aisē pavitratā kī|key royalty arthāt reality .

⁴⁰It is not. ⁴¹The royalty of such purity is reality.

³⁵Yah royalty kī|key niśhānī hai .

⁴²This is one sign of royalty.

³⁶Agar yah niśhānī nahī̃ hai tō samjhō purity kī|key royalty nahī̃ āī hai vā percentage mē̃ āī hai , sampūrṇ nahī̃ hai .

⁴³If you do not have this sign, then understand that you do not have the royalty of purity yet, or that you only have it to a certain percentage, not fully.

³⁷Reality kī|key dūsrī niśhānī bāpdādā sadā sunātē rahtē haĩ - sach tō biṭhō nach .

⁴⁴The second sign of reality that BapDada constantly tells you about is that, when there is truth, the soul continues to dance.

³⁸Sachchī ātmāyē̃ sadā khuśhī mē̃ nāchtī rahē̃gī .

⁴⁵True souls will constantly continue to dance in happiness.

³⁹Kabhī khuśhī kam|cum , kabhī khuśhī jyādā , aisā nahī̃ hōgā .

⁴⁶Their happiness will not be less at some times and greater at other times.

⁴⁰Din pratidin , her|har samay aur khuśhī baṛhtī rahēgī .

⁴⁷Day by day, at every moment, their happiness continues to increase.

⁴¹Reality kī|key niśhānī hai - sadā khuśhī mē̃ nāchnā .

⁴⁸This sign of reality is that they constantly dance in happiness.

⁴²Nain chain kahtē hō nā , royalty kā arth|earth bhī hai chitt sē bhī aur nain chain sē bhī sadā harṣhit . ⁴³Sirph bāhar sē harṣhitmukh nahī̃ , lēkin chitt mē̃ bhī harṣhit .

⁴⁹You speak of the eyes and the features. ⁵⁰So, then, the meaning of royalty is that you will be constantly cheerful in your hearts and also in your features - not just external cheerfulness, but cheerfulness even in your heart.

⁴⁴Harṣhit chitt harṣhit mukh , dōnō̃ harṣhit hō̃ .

⁵¹A cheerful heart and a cheerful face - both should be cheerful.

⁴⁵Kaī bār aisē bhī hōtā hai ki andar chitt mē̃ khuśhī nahī̃ hōtī lēkin bāharamukh mē̃ samay pramāṇ khuśhnumā ban karkē dikhātē haĩ .

⁵²It often happens that your heart is not cheerful, but at the time of having to be extroverted, you show a smiling face.

⁴⁶Iskō alpkāl kā harṣhitmukh kahē̃gē , lēkin harṣhit chitt , harṣhit mukh avināśhī hō .

⁵³This is called being cheerful temporarily, but you should have a permanently cheerful heart and a cheerful face.

⁴⁷Tō pavitratā kī|key reality royalty arthāt avināśhī chitt aur mukh harṣhit hō̃ .

⁵⁴The royalty and reality of purity means that your heart is imperishable and your face is cheerful all the time.

⁴⁸Check karō - dūsrē kō check karnē nahī̃ lag jānā , apnē kō check karnā hai .

⁵⁵Check yourself; do not begin to check others, but check yourself.

⁴⁹Aisī royal ātmā bāpdādā kō aur sarv brāhmaṇ parivār kō ati pyārī hōtī hai .

⁵⁶Such royal souls are much loved by BapDada and the entire Brahmin family.

⁵⁰Real pyārī ātmā kī|key viśhēṣhtā kyā hōtī hai  ?

⁵⁷What is the speciality of a really loved soul?

⁵¹Kyōṅki ājkal kē|K rīti-rasam pramāṇ jō bahut pyārā lagtā hai tō pyārē kē|K taraph na chāhtē huē bhī ākarṣhit hō jātē haĩ .

⁵⁸According to the systems of today, you become attracted by someone for whom you have a lot of love.

⁵²Jiskō āp lōg apnī bhāṣhā mē̃ attachment kahtē hō kyōṅki pyārā hai tō attachment tō hōgī nā .

⁵⁹In your language, you call this attachment. ⁶⁰Because you have love for that one there will be attachment, will there not?

⁵³Lēkin real aur royal pyār kī|key niśhānī hai - vō jitnā hī pyārā hōgā utnā hī nyārā bhī hōgā isliē vah na svayã extra attachment mē̃ āyēgā , na dūsrā uskī attachment mē̃ āyēgā .

⁶¹However, if someone is truly loved, the sign of such real and royal love is that the more love you have, the more detached you will be. ⁶²Therefore, neither that one himself develops extra attachment, nor do others develop attachment for that one.

⁵⁴Iskō kahā jātā hai real pyār , sampūrṇ pyār .

⁶³This is known as real love, perfect love.

⁵⁵Vah harṣhit rahēgā , ākarṣhit bhī hōgā parantu had kī|key ākarṣhaṇ karnē vālā nahī̃ .

⁶⁴That soul will be cheerful and will also attract others, but will not attract others in a limited way.

⁵⁶Tō real aur royal kī|key niśhānī kyā huī  ?

⁶⁵So, what is the sign of someone who is real and royal?

⁵⁷Ati pyārā aur ati nyārā .

⁶⁶He has deep love and great detachment.

⁵⁸Royalty kī|key aur viśhēṣhtā hai us ātmā mē̃ kabhī kisī bhī prakār kē|K , chāhē sthūl , chāhē sūkṣhma , māṅgnē kē|K saṅskār nahī̃ hōṅgē kyōṅki royal ātmā sadā sampann bharpūr rahtī hai .

⁶⁷Another speciality of royalty is that that soul will not have the sanskar of asking for anything, whether physical or subtle. ⁶⁸Why is that? ⁶⁹A royal soul is always completely full. ⁷⁰One is to be full externally, full of physical things, full of physical facilities, and the other is to be full in the mind.

⁵⁹Ēk bharpūrtā bāhar kī|key hōtī hai sthūl vastuō̃ sē , sthūl sādhanō̃ sē bharpūrtā . ⁶⁰Aur dūsrī hōtī hai man kī|key bharpūrtā .

⁷¹Someone who is full in the mind will never feel he is lacking anything, even if he is not full of physical things or facilities, because his mind is full.

⁶¹Jō man sē bharpūr rahtā hai uskē pās|pass sthūl vastu yā sādhan nahī̃ bhī hō phir bhī man bharpūr hōnē kē|K kāraṇ vō kabhī apnē mē̃ kamī mahsūs nahī̃ karēgā . ⁶²Nā mē̃ bhī hā̃ kā anubhav karēgā .

⁷²Even if something is not there, he will experience it to be there. ⁷³However, no matter how full a soul may be with physical things and facilities, if his mind is not full he will never consider himself to be full.

⁶³Aur jiskā man bharpūr nahī̃ hōtā vah ātmā bāhar sē kitnī bhī vastu aur sādhan sē bharpūr hōtē bhī vah kabhī bhī apnē kō bharpūr nahī̃ samajhēgā .

⁷⁴Even though that soul has everything, he will never consider himself to be full. ⁷⁵Because of his desires such a soul constantly sings the song, “I want, I want”.

⁶⁴Aisī ātmā sadā ichchhā kē|K kāraṇ ' chāhiē chāhiē ' kā gīt gātī rahēgī .

⁷⁶At all times, that soul sings the song, “This should happen, that should be done, that should be received, this should change.”

⁶⁵Her|har bāt mē̃ yē hōnā chāhiē , yē karnā chāhiē , yē milnā chāhiē , yē badalnā chāhiē … her|har samay yahī gīt gātē rahē̃gē .

⁷⁷That soul constantly sings these songs, whereas a soul who is full in the mind constantly sings the song, “I have found; I have attained.”

⁶⁶Aur man sē bharpūr ātmā sadā yahī gīt gātī rahēgī sab pā liyā , prāpt hō gayā , yē hōnā chāhiē , yē karnā chāhiē , yē chāhiē chāhiē bhī royal māṅgnē kē|K saṅskār haĩ .

⁷⁸To say, “This should happen”, “This should be done”, are the sanskars of royal asking. ⁷⁹One is to think for the sake of unlimited service, where you think, "This should happen”, “This should be done".

⁶⁷Bēhad kī|key sēvā prati sōchnā ki yē hōnā chāhiē , yē karnā chāhiē , vah alag bāt hai lēkin sva kī|key had kē|K prāpti arth|earth chāhiē chāhiē yē royal māṅgnā hai .

⁸⁰To think about wanting something for the unlimited, for the sake of service is a different matter from having the thought of wanting some limited attainment for the self which is royal asking.

⁶⁸Nām chāhiē , mān chāhiē , śhān chāhiē , pyār chāhiē , pūchhnā chāhiē - yē sab had kī|key bātē̃ haĩ .

⁸¹The desire for name, the desire for respect, the desire for honour, the desire for love, to want to be consulted; all of those are limited matters.

⁶⁹Royal ātmā mē̃ māṅgnē kā aṅśh mātra bhī saṅskār nahī̃ hōtā hai .

⁸²A royal soul does not even have a trace of the sanskar of asking.

⁷⁰Samjhā - royalty kyā hōtī hai  ?

⁸³Do you understand what royalty is?

⁷¹Tapasyā kē|K chart mē̃ yah sab check karnā , aisē nahī̃ , mainnē kisī kō gālī nahī̃ the|dī , krōdh nahī̃ kiyā , nahī̃ , yah sab bātē̃ check karnā . ⁷²Phir prize lēnā .

⁸⁴In your chart of tapasya, check all of this. ⁸⁵Don't just check, “I did not insult anyone, I did not get angry”, but check all of these things, and then claim a prize.

⁷³Tapasyā kā arth|earth hī hai - sampūrṇ pavitra bannā .

⁸⁶The meaning of tapasya is to become completely pure.

⁷⁴Tō pavitratā kī|key personality , pavitratā kī|key royalty kahā̃ tak practical mē̃ rahī hai , yah check karnā hai .

⁸⁷Check to what extent your personality of purity and your royalty of purity are practical.

⁷⁵Iskō kahē̃gē tapasvīrāj .

⁸⁸Such souls are known as tapaswi-raj (royal tapaswis).

⁷⁶Samjhā - royalty kyā hai  ?

⁸⁹Do you understand what royalty is?

⁷⁷Royal ātmā kā chēhrā aur chalan dōnō̃ hī satyatā kī|key sabhyatā anubhav karāyēṅgē .

⁹⁰Both the face and the activity of a royal soul will give the experience of the manners of truth.

⁷⁸Vaisē bhī royal ātmāō̃ kō sabhyatā kī|key dēvī kahā jātā hai .

⁹¹In any case, royal souls are known as goddesses of manners.

⁷⁹Unkā bōlnā , dēkhnā , chalnā , khānā-pīnā , uṭhnā-baiṭhnā , her|har karma mē̃ sabhyatā satyatā svataḥ hī dikhāī dēgī .

⁹²Their speaking, their walking, their eating and drinking, sitting and standing, their every action will automatically reveal the manners (sabhyata) and the truth (satyata).

⁸⁰Aisē nahī̃ ki maĩ tō satya kō siddh kar rahā hū̃ aur sabhyatā hō hī nahī̃ .

⁹³It should not be that you prove the truth, and yet you do not have any manners.

⁸¹Kaī bachchē kahtē haĩ vaisē krōdh nahī̃ ātā hai , lēkin kōī jhūṭh bōltā hai tō krōdh ā jātā hai .

⁹⁴Many children say, “I don't normally get angry, but when someone tells lies, I get angry.”

⁸²Usnē jhūṭh bōlā , āpnē krōdh sē bōlā tō dōnō̃ mē̃ right kaun  ?

⁹⁵Someone tells lies and you speak with anger; who is right out of the two?

⁸³Satyatā kō siddha karnē vālā sadā sabhyatā vālā hōgā .

⁹⁶Those who prove the truth will always have manners.

⁸⁴Kaī chaturāī kartē haĩ , kahē̃gē ham krōdh nahī̃ kartē haĩ , hamārā āvāj hī baṛā hai , āvāj hī aisā tēj hai .

⁹⁷Some are very clever and say: “I don't get angry, but my voice is loud, my voice is sharp.”

⁸⁵Science kē|K sādhanō̃ sē āvāj kō kam|cum aur jyādā kar saktē haĩ nā , tō kyā silence kī|key power sē apnē āvāj kī|key gati kō dhīmī yā tēj nahī̃ kar saktē hō  ?

⁹⁸With the instruments of science, one can reduce or increase the sound. ⁹⁹So can you not, with the power of silence, reduce or raise your sound?

⁸⁶Issē tō yē tape record aur yē mike achchhā hai jō āvāj kam|cum jyādā tō kar saktē hō .

¹⁰⁰Your tape recorder and mike are better than you in that their sound can be reduced or increased.

⁸⁷Tō yē check karō ki satyatā kē sāth sabhyatā bhī hai  ?

¹⁰¹So check this. ¹⁰²Along with the truth, are there manners?

⁸⁸Agar sabhyatā nahī̃ tō satyatā nahī̃ .

¹⁰³If there aren't any manners, there is no truth.

⁸⁹Tō purity kī|key royalty sadā pratyakṣha rūp mē̃ dikhāī dē .

¹⁰⁴Let the royalty of purity be constantly visible externally.

⁹⁰Aisē nahī̃ , andar mē̃ tō royalty hai , bāhar dēkhnē mē̃ nahī̃ ātī .

¹⁰⁵It would not be that you have royalty internally and that is not visible externally.

⁹¹Agar andar hai tō bāhar mē̃ jarūr dikhāī dēgī .

¹⁰⁶If it is inside, it would definitely be visible outside.

⁹²Satyatā kī|key royalty kō kōī chhipā nahī̃ saktā .

¹⁰⁷No one can hide the royalty of truth.

⁹³Ismē̃ gupta nahī̃ rahnā hai .

¹⁰⁸Do not remain incognito in this.

⁹⁴Kaī kahtē haĩ gupta puruṣhārthī haĩ isīliē gupta rahtē haĩ .

¹⁰⁹Some say that they remain incognito because they are incognito effort-makers.

⁹⁵Lēkin jaisē sūrya kō kōī chhipā nahī̃ saktā , satyatā kē|K sūrya kō kōī chhipā nahī̃ saktā . ⁹⁶Na kōī kāraṇ chhipā saktā hai , na kōī vyakti .

¹¹⁰However, just as no one can hide the sun, so no one can hide the sun of truth, nor can any reason or individual hide it.

⁹⁷Satya sadā hī satya hai .

¹¹¹The truth is always the truth.

⁹⁸Satyatā kī|key śhakti sabsē mahān hai .

¹¹²The power of truth is the greatest power of all.

⁹⁹Satyatā siddha karnē sē siddha nahī̃ hōtī .

¹¹³Truth cannot be proved by trying to prove it.

¹⁰⁰Satyatā kī|key śhakti kō svataḥ hī siddha hōnē kī|key siddhi prāpt hōtī hai .

¹¹⁴The power of truth automatically has the attainment of being proved.

¹⁰¹Satyatā kō agar kōī siddha karnē chāhtā hai tō vah siddha jidda hō jātā hai , isliē satyatā svayã hī siddha hōtī hī hai .

¹¹⁵If anyone tries to prove the truth, then that proving becomes stubbornness.

¹⁰²Uskō siddha karnē kī|key āvaśhyaktā nahī̃ hai .

¹¹⁶Therefore, truth is self-evident; there is no need to prove it.

¹⁰³Samjhā .

¹¹⁷Do you understand?

¹⁰⁴Tapasyā varṣh mē̃ kyā dikhānā hai  ?

¹¹⁸What do you have to show in the Year of Tapasya?

¹⁰⁵Purity kī|key personality aur royalty .

¹¹⁹The personality and the royalty of purity.

¹⁰⁶Achchhā  !

¹²⁰Achcha.

¹⁰⁷Dēśh-vidēśh kē|K taraph sē sabhī bachchō̃ kē|K patra , yādpyār puruṣhārth kē|K , sēvā kē|K samāchār aur dil kī|key rūhrihān sab bāpdādā kē pās pahũch rahī hai , pahũch gaī hai .

¹²¹The letters, the love and remembrance of effort, the service news and the spiritual conversations of the heart of all the children from this land and abroad have reached and are reaching BapDada.

¹⁰⁸Bāpdādā sabhī bachchō̃ kō nām sahit yād pyār dē rahē haĩ .

¹²²BapDada gives love and remembrance to all the children personally by name.

¹⁰⁹Har ēk samajhē pahlē hamārī yād kyōṅki bāpdādā yādpyār kā respond avyakt rūp sē tō usī ghaṛī dē hī dētē haĩ .

¹²³Each of you should think that you have been remembered first, because BapDada gives the response of love and remembrance in the avyakt form at that same moment.

¹¹⁰Lēkin phir bhī sākār vidhi sē svayã bhī sākār mē̃ patra likhtē haĩ yā yādpyār bhējtē tō bāpdādā bhī sākār vidhi pramāṇ sākār rūp mē̃ bhī return yādpyār dē rahē haĩ .

¹²⁴However, using the corporeal way, you write a corporeal letter, that is, you send love and remembrance. ¹²⁵This is why BapDada gives love and remembrance in return in a corporeal way.

¹¹¹Bāpdādā jāntē haĩ ki chārō̃ ōr umaṅg-utsāh tapasyā kā aur mansā vibration dvārā sēvā kā , achchhā hai aur rahēgā .

¹²⁶BapDada knows that there is and there will be very good zeal and enthusiasm everywhere for tapasya and service through vibrations of your minds.

¹¹²Abhī aur bhī āgē guhya rāzyukt bātō̃ kō sāmnē rakh puruṣhārth kō , sēvā kō mahīn aur mahān banātē chalō .

¹²⁷Now, keep even deeper aspects filled with significance in front of you, and continue to make your efforts and service deeper and greater.

¹¹³Sabhī bachchō̃ kō , jō sammukh baiṭhē haĩ vā ākār svarūp sē bāp kē|K sammukh haĩ , aisē sarv sammukh arthāt sadā sāth rahnē vālē nayanō̃ mē̃ , mukh mē̃ , man mē̃ sadā bachchō̃ kē|K bāp haĩ aur bāp kē|K bachchē haĩ .

¹²⁸All the children who are personally sitting in front of Baba now, or who are in front of the Father in the subtle form, all such children who are constantly in front of BapDada, that is, who are constantly with the Father, remain in His eyes, on His lips and in His mind, and the Father remains in their eyes, on their lips and in their minds.

¹¹⁴Aisē sadā yād mē̃ samāyē huē śhrēṣhṭh ātmāyē̃ , sadā purity kē|K reality aur royalty mē̃ rahnē vālī ātmāē̃ , sadā man sē sampann bharpūr rahnē vālī ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

¹²⁹To such elevated souls who are merged in remembrance, to the souls who constantly stay in the reality and royalty of purity, to the souls who remain constantly full and complete in their minds, BapDada's love, remembrance and namaste.

¹¹⁵Party sē mulākāt

¹³⁰Meeting groups:

¹¹⁶Apnē kō padmāpadam bhāgyavān ātmāyē̃ anubhav kartē hō  !

¹³¹Do you experience yourselves to be multimillion times fortunate souls?

¹¹⁷Itnā śhrēṣhṭh bhāgya sārē kalp mē̃ kisī bhī ātmā kā nahī̃ hai .

¹³²No other souls have such elevated fortune in the whole cycle.

¹¹⁸Chāhē kitnē bhī nāmīgrāmī ātmāyē̃ hō̃ , lēkin āpkē bhāgya kē āgē unhō̃ kā bhāgya kyā hai  ?

¹³³No matter how well known souls are, what is their fortune compared to your fortune?

¹¹⁹Vah hai alpkāl kā bhāgya aur brāhmaṇ ātmāō̃ kā hai - avināśhī bhāgya .

¹³⁴Theirs is temporary fortune and you Brahmin souls have imperishable fortune.

¹²⁰Sirph is ēk janm kā nahī̃ hai , janm-janm kā hai .

¹³⁵It is not just for this one birth, but for birth after birth.

¹²¹Bāp kā bannā arthāt bhāgya kā varsā adhikār mē̃ milnā .

¹³⁶To belong to the Father means to receive the inheritance of fortune as a right.

¹²²Tō adhikār tō mil gayā nā .

¹³⁷So, you have received your right, have you not?

¹²³Bachchā arthāt adhikār , varsā .

¹³⁸To be a child means to have a right, an inheritance.

¹²⁴Adhikār kā naśhā hai ki utartā chaṛhtā hai  ?

¹³⁹Do you have the intoxication of a right or does it go up and down?

¹²⁵Ādhākalp tō nīchē hī utarē , abhī kyā karnā hai  ?

¹⁴⁰You have been coming down for half a cycle, so what do you want to do now?

¹²⁶Chalnā hai , chaṛhnā hai yā uṛnā hai  ?

¹⁴¹Do you want to walk, climb up or fly?

¹²⁷Uṛnē vālī chīj bīch mē̃ kabhī ruktī nahī̃ .

¹⁴²Something that flies does not stop anywhere in the middle.

¹²⁸Rukē̃gē tō nīchē āyēṅgē .

¹⁴³If you stop, you will come down.

¹²⁹Thōṛē sē samay mē̃ bhī rukē̃gē phir uṛē̃gē tō mañjil par kaisē pahũchēṅgē  ?

¹⁴⁴If you stop even for a short time and then fly, how would you reach your destination?

¹³⁰Isliē uṛtē rahō .

¹⁴⁵Therefore, continue to fly.

¹³¹Lēkin sadā uṛēgā kaun  ?

¹⁴⁶However, who can continue to fly all the time?

¹³²Jō halkā hōgā .

¹⁴⁷Those who are light.

¹³³Tō halkē hō nā  ?

¹⁴⁸So, you are light, are you not?

¹³⁴Yā tan kā , man kā , sambandh kā bōjh hai  ?

¹⁴⁹Or, do you have a burden of your body, mind or relationships?

¹³⁵Agar bōjh nahī̃ hai tō ruktē kyō̃ haĩ  ?

¹⁵⁰If you do not have any burden, why do you stop?

¹³⁶Jō bōjh vālī chīj hai vō nīchē ātī hai aur jō halkī hōtī hai vah sadā ūpar rahtī hai .

¹⁵¹Something with a burden comes down and something light always stays up above.

¹³⁷Āp sab tō double light hō nā  ?

¹⁵²All of you are double light, are you not?

¹³⁸Vardān  : mērē pan kī|key khōṭ kō samāpt kar bharpūrtā kā anubhav karnē vālē sampūrṇ trustee bhav

¹⁵³Blessing: May you be a complete trustee and finish the weakness of any consciousness of “mine” and experience fullness.

¹³⁹Yadi bāp kī|key śhrīmat pramāṇ nimitt bankar rahō tō na mērī pravr̥itti hai , na mērā centre hai .

¹⁵⁴ If you live as an instrument according to the Father’s shrimat, then you neither have, “my family” nor, “my centre”.

¹⁴⁰Pravr̥itti mē̃ hō tō bhī trustee hō , centre par hō tō bhī bāp kē|K centre haĩ na ki mērē , isliē sadā śhiv bāp kī|key bhaṇḍārī hai , brahmā bāp kā bhaṇḍārā hai - is smr̥iti sē bharpūrtā kā anubhav karē̃gē .

¹⁵⁵You are a trustee while living with your family and while at a centre, it is the Father’s centre, not “mine”. ¹⁵⁶Therefore, it is always a treasure-store (bhandari) of Father Shiva and a bhandara (kitchen) of Father Brahma. ¹⁵⁷By having this awareness, you will experience fullness.

¹⁴¹Mērā pan lāyā tō bhaṇḍārā va bhaṇḍārī mē̃ barakkat nahī̃ hōgī .

¹⁵⁸If you have any consciousness of “mine”, there won’t be anything left in the Bhandara or the Bhandari.

¹⁴²Kisī bhī kārya mē̃ agar kōī khōṭ arthāt kamī hai tō iskā kāraṇ bāp kī|key bajāē mērēpan kī|key khōṭ arthāt aśhuddhi mix hai .

¹⁵⁹If there is anything lacking in any task, the reason for it is that you have the consciousness of “mine”, instead of it being the Father’s, that is, impurity is mixed with it.

¹⁴³Slōgan  : bāp samān bannā hai tō samajhnā , chāhnā aur karnā - tīnō̃ kō samān banāō .

¹⁶⁰Slogan: In order to become equal to the Father, make all three - your understanding, your desires and your doing - equal.

¹⁴⁴Sūchnā  : āj mās kā tīsrā ravivār hai , sabhī rājyōgī tapasvī bhāī bahinē̃ sāyã 6 . 30 sē 7 . 30 bajē tak , viśhēṣh yōg abhyās kē|K samay master sarvśhaktivān kē|K śhaktiśhālī svarūp mē̃ sthit hō sarv śhaktiyō̃ kā mahādān karē̃ .

¹⁶¹*** Om Shanti *** Notice: Today is the Third Sunday of the month and all Raj yogi tapaswi brothers and sisters especially practise meditation from 6.30 – 7.30 pm with the awareness: Be stable in the powerful form of being a master almighty authority and give the great donation of all powers.

¹⁴⁵Duḥkhiyō̃ kī|key pukār sunē̃ , upkār karē̃ .

¹⁶²Listen to the call of those who are unhappy and uplift them.