Daily Murli for Sunday 23 October 2022

⁰23-10-22 praatahmurli om shanti ''avyakt-baapdaada'' revise 13-10-92 madhuban

⁰ 23/10/22 Madhuban Avyakt BapDada Om Shanti 13/10/1992

¹number one banna hai to gyaan aur yog ko swaroop mein laao

¹In order to become number one, have knowledge and yoga in your practical life.

²aaj sat shikshak apni shreshtha shiksha dhaaran karne vaale godly student ko dekh rahe hain ki har ek eeshvareey vidyaarthi ne is eeshvareey shiksha ko kahaan tak dhaaran kiya hai?

²Today, the true Teacher is seeing His Godly students, the ones who imbibe His elevated teachings. ³To what extent has each of you Godly students imbibed these Godly teachings?

³padhaane vaala ek hai, padhaai bhi ek hai lekin padhne vaale padhaai mein nambarvaar hain।

⁴The Teacher is one, the study is the same, and yet you students are numberwise in how you study.

⁴har roj ka paath murli dvaara har sthaan par ek hi sunte hain arthaat ek hi paath padhte hain।

⁵The lesson everyone listens to every day in the murli is the same at every place, that is, the same lesson is studied.

⁵murli arthaat paath har sthaan par ek hi hota hai।

⁶The murli, that is the lesson, at every place is the same.

⁶date ka pharka ho sakta hai lekin murli vahi hoti hai।

⁷There may be a difference in the date, but the murli is the same.

⁷phir bhi nambarvaar kyon?

⁸So, why is it still numberwise?

⁸number kislie hote hain?

⁹Why are there numbers?

⁹kyonki is eeshvareey padhaai padhne ki vidhi sirf sunna nahin hai lekin har mahaavaakya swaroop mein laana hai।

¹⁰Because the method of studying this Godly study is not just to listen to it, but every elevated version has to be in your practical life.

¹⁰to sunna sabka ek jaisa hai lekin swaroop banne mein nambarvaar ho jaate hain।

¹¹You all listen to the same thing, but it becomes numberwise in your putting it into practice.

¹¹lakshya sabhi ka ek hi rehta hai ki main number one banoon।

¹²Everyone has the same aim: I should become number one.

¹²aisa lakshya hai na!

¹³You do have this aim, do you not?

¹³lakshya number one ka hai lekin result mein nambarvaar ho jaate hain kyonki lakshya ko lakshan mein laana - ismen lakshya aur lakshan mein pharka pad jaata hai।

¹⁴You have the aim of becoming number one, but you become numberwise in the result. ¹⁵You have to put the aim into your qualifications but you created a difference between the aim and the qualifications in doing so.

¹⁴is padhaai mein subject bhi jyaada nahin hain।

¹⁶There aren't many subjects in this study.

¹⁵chaar subject ko dhaaran karna - ismen mushkil kya hai!

¹⁷You simply have to imbibe four subjects, so what is difficult about this?

¹⁶aur chaaron hi subject ka ek-do ke saath sambandh hai।

¹⁸All the four subjects are related to one another.

¹⁷agar ek subject ‘gyaan' sampoorn vidhipoorvak dhaaran kar lo arthaat gyaan ke ek-ek shabd ko swaroop mein laao, to gyaan hai hi mukhya do shabdon ka jisko rachayita aur rachna va alpha aur be kehte ho।

¹⁹If you imbibe the one subject of knowledge completely in the right way, that is, if you put every word of knowledge in your practical life, then that knowledge is just of two words. ²⁰They are: Creator and creation, or Alpha and beta.

¹⁸rachayita baap ki samajh aa gai arthaat parmaatma-parichay, sambandh spashta ho gaya aur rachna arthaat pahli rachna “main shreshtha aatma hoon'' aur doosra “mujh aatma ka is behad ki rachna arthaat behad ke drama mein saare kalpa mein kya-kya part hai'' - yeh saara gyaan to sabhi ko hai na।

²¹To have the clear understanding of the Father, the Creator, means that the introduction of the Supreme Soul and your relationship with Him becomes clear. ²²The creation means the first creation: I am an elevated soul, and secondly, what my part as a soul is in this unlimited creation, that is, in this unlimited drama, throughout the entire cycle. ²³All of you have this knowledge clearly, do you not?

¹⁹lekin shreshtha aatma swaroop ban har samay shreshtha part bajaana - ismen kabhi yaad rehta hai, kabhi bhool jaate hain।

²⁴However, to be an embodiment of an elevated soul and to play an elevated part at all times: you sometimes remember this and you sometimes forget.

²⁰agar in do shabdon ka gyaan hai, yog bhi in do shabdon ke aadhaar par hai na।

²⁵You have the knowledge of these two words. ²⁶Yoga is also based on these two words, is it not?

²¹gyaan se yog ka svatah hi sambandh hai।

²⁷Therefore, yoga is automatically connected with knowledge.

²²jo ‘gyaani tu aatma' hai woh ‘yogi tu aatma' avashya hi hai। ²³to gyaan aur yog ka sambandh hua na।

²⁸Those who are enlightened souls are definitely also yogi souls, and so knowledge and yoga are related, are they not?

²⁴aur jo gyaani aur yogi hoga uski dhaarna shreshtha hogi ya kamjor hogi?

²⁹Therefore, would the dharna of those of you who are knowledgeable and yogi be elevated or weak?

²⁵shreshtha, svatah hogi na, sahaj hogi na ki dhaarna mein mushkil hogi?

³⁰It would automatically be elevated, would it not? ³¹It would be easy, would it not?

²⁶jo ‘gyaani tu aatma', ‘yogi tu aatma' hai woh dhaarna mein kamjor ho sakta hai?

³²Or, would there be difficulty in your dharna? ³³Can you knowledgeable and yogi souls be weak in your dharna?

²⁷nahin।

³⁴No.

²⁸hote to hain।

³⁵However, some are this.

²⁹to gyaan-yog nahin hai?

³⁶Is it that they do not have knowledge and yoga?

³⁰gyaani hai lekin ‘gyaani tu aatma' woh sthiti nahin hai।

³⁷They are knowledgeable, but they do not have the stage of being an enlightened soul.

³¹yog lagaane vaale hain lekin yogi jeevan vaale nahin hain।

³⁸They are those who try to have yoga, but they do not have a yogi life.

³²jeevan sada hoti hai aur jeevan natural hoti hai।

³⁹A life is constant and it is natural.

³³yogi jeevan arthaat original nature yogi ki hai।

⁴⁰To have a yogi life means that the original nature is that of a yogi.

³⁴63 janmon ke vismriti ke sanskaar va kamjori ke sanskaar brahman jeevan mein kahaan-kahaan mool nature ban purushaartha mein vighna daalte hain।

⁴¹The sanskars of forgetfulness and the weaknesses of 63 births have become the original nature of your Brahmin lives and they sometimes create obstacles to your efforts.

³⁵kitna bhi svayan va doosra attention khinchavaata hai ki yeh parivartan karo va svayan bhi samajhte hain ki yeh parivartan hona chaahiye lekin jaante hue bhi, chaahte hue bhi kya kehte ho? ³⁶chaahte to nahin hain lekin meri nature hai yeh, mera svabhaav hai yeh।

⁴²Then, no matter how much your attention is drawn either by yourself or by others to bring about a particular transformation, and even when you know and you understand that that transformation should take place, and you also wish that, what do you still say?

³⁷to nature natural ho gai hai na। ³⁸kiske bol mein va vyavhaar mein gyaan-sampanna vyavhaar va yogi jeevan pramaan vyavhaar va bol nahin hote hain to vo kya kehte hain?

⁴³I do not want this, but it is my nature, it has become my natural nature. ⁴⁴When their words and interaction are not filled with knowledge or they are not according to those of a yogi life, what do they say?

³⁹yahi bol bolenge ki mera natural bol hi aisa hai, bolne ka tone hi aisa hai।

⁴⁵They say: My words are naturally like that; my tone of speaking is like that.

⁴⁰va kahenge meri chaal-chalan hi official va gambheer hai।

⁴⁶Or, they would say: My activity and my behaviour are official and serious.

⁴¹naam achhe bolte hain josh nahin hai lekin official hai।

⁴⁷You give it a very good name: It is not being forceful, but it is official.

⁴²to chaahte bhi, samajhte bhi nature natural work (kaarya) karti rehti hai, usmein mehnat nahin karni padti hai।

⁴⁸Your natural nature works according to your wishes and understanding; you do not have to make any effort for that.

⁴³aise jo gyaani jeevan va yogi jeevan mein rehte hain, to gyaan aur yog sampanna har karma natural hote hain arthaat gyaan aur yog - yahi unki nature ban jaati hai aur nature banne ke kaaran shreshtha karma, yuktiyukta karma natural hote rehte hain।

⁴⁹Similarly, every action of those who are knowledgeable and have a yogi life is naturally filled with knowledge and yoga. ⁵⁰That is, knowledge and yoga become their nature. ⁵¹Then, because of having that nature they are naturally able to perform elevated actions full of wisdom.

⁴⁴to samjha, nature natural bana deti hai।

⁵²So, do you understand that nature makes everything natural?

⁴⁵to gyaan aur yog mool nature ban jaayen - isko kaha jaata hai gyaani jeevan, yogi jeevan vaala।

⁵³So, when knowledge and yoga become your original nature, it is known as being one who has a knowledgeable and a yogi life.

⁴⁶gyaani sabhi ho, yogi sabhi ho lekin antar kya hai?

⁵⁴All of you are knowledgeable and all of you are yogi, but what is the difference?

⁴⁷ek hain gyaan sunne-sunaane vaale, yatha shakti jeevan mein laane vaale।

⁵⁵One category is those who listen to and speak knowledge and put it into their lives according to their capacity.

⁴⁸doosre hain gyaan aur yog ko har samay apne jeevan ki nature banaane vaale।

⁵⁶The second category is those who make knowledge and yoga the nature of their lives at every moment.

⁴⁹vidyaarthi sabhi ho lekin yeh antar hone ke kaaran nambarvaar ban jaate hain।

⁵⁷All of you are students, but you become numberwise because of this difference.

⁵⁰jiski nature hi gyaani-yogi ki hogi uski dhaarna bhi natural hogi।

⁵⁸Those who have the nature of being knowledgeable and yogi will naturally have dharna.

⁵¹natural svabhaav-sanskaar hi dhaarna swaroop honge।

⁵⁹Their nature and sanskars will naturally be of embodiments of dharna.

⁵²baar-baar purushaartha nahin karna padega ki is gun ko dhaaran karoon, us gun ko dhaaran karoon। ⁵³lekin pahle foundation ke samay hi gyaan, yog aur dhaarna ko apni jeevan bana di isliye yeh teenon subject aisi aatma ki svatah aur svaabhaavik anubhootiyaan ban jaati hain isliye aisi aatmaon ko sahaj yogi, sahaj gyaani, sahaj dhaarna-moorta kaha jaata hai।

⁶⁰They do not have to make repeated effort to imbibe this or that virtue, because they would have made their lives on the basis of knowledge, yoga and dharna at the time of laying their foundation. ⁶¹This is why these three subjects become the natural and automatic experience of such souls. ⁶²This is why such souls are called easy yogi souls, easy knowledgeable souls and souls who are easily embodiments of dharna.

⁵⁴teenon subject ka connection hai। ⁵⁵jiske paas itni anubhootiyon ka khajaana sampanna hoga, aisi sampanna moortiyaan svatah hi master daata ban jaati hain।

⁶³So all three subjects have a connection, and those who have such experiences will be full of this treasure. ⁶⁴Such images of perfection automatically become master bestowers.

⁵⁶daata arthaat sevaadhaari।

⁶⁵A bestower means a server.

⁵⁷daata dene ke bina rah nahin sakta।

⁶⁶A bestower cannot stay without giving.

⁵⁸daataapan ke sanskaar se svatah hi seva ka subject practical mein sahaj ho jaata hai।

⁶⁷By having the sanskars of bestowers, the subject of service automatically becomes easy for them in a practical way.

⁵⁹to chaaron ka hi sambandh hua na।

⁶⁸Therefore, all four are related, are they not?

⁶⁰koi kahe ki mere mein gyaan to achha hai lekin dhaarna mein kami hai to usko gyaani kaha jaayega?

⁶⁹If someone says, "I have very good knowledge, but I lack dharna", would you call that one a knowledgeable soul?

⁶¹gyaan to doosron ko bhi dete ho na। ⁶²hai tab to dete ho!

⁷⁰You give this knowledge to others, but it is only because you have it that you can give.

⁶³ek hai samajhna, doosra hai swaroop mein laana।

⁷¹One is to understand and the other is to have it in your life.

⁶⁴samajhne mein sabhi hoshiyaar hain, samjhaane mein bhi sabhi hoshiyaar hain lekin number one banna hai to gyaan aur yog ko swaroop mein laao।

⁷²All of you are clever in understanding. ⁷³You are also all clever in explaining. ⁷⁴However, if you want to become a number one, you must have knowledge and yoga in your life.

⁶⁵phir number-vaar nahin honge lekin number one honge।

⁷⁵You will not then be numberwise, but number one.

⁶⁶to sunaaya ki aaj sat shikshak apne chaaron or ke eeshvareey vidyaarthiyon ko dekh rahe the।

⁷⁶So you were told today that the true Teacher was seeing His Godly students everywhere.

⁶⁷to kya dekha?

⁷⁷What did He see?

⁶⁸sabhi number one dikhaai diye va nambarvaar dikhaai diye?

⁷⁸Were all of you seen as number one or numberwise?

⁶⁹kya result hogi?

⁷⁹What would the result be?

⁷⁰va samajhte ho ki number one to ek hi hoga, ham to nambarvaar mein hi aayenge?

⁸⁰Or, do you think that only one would be number one and that you will come among those who are numberwise?

⁷¹first division mein to aa sakte ho na।

⁸¹You can come into the first division.

⁷²usmein ek nahin hota hai।

⁸²There is not just one in that.

⁷³to check karo agar baar-baar kisi bhi baat mein sthiti neeche-oopar hoti hai arthaat baar-baar purushaartha mein mehnat karni padti hai, isse siddha hai ki gyaan ki mool subject ke do shabd - ‘rachta' aur ‘rachna' ki padhaai ko swaroop mein nahin laaya hai, jeevan mein mool sanskaar ke roop mein va mool nature ke roop mein va sahaj svabhaav ke roop mein nahin laaya hai।

⁸³So check: if your stage fluctuates again and again due to any situation, that is, if you have to labour in your efforts again and again, it shows that, in the main subject of knowledge, you have not put the lesson of the two words ‘Creator’ and ‘creation’, in your practical life. ⁸⁴You have not put them into your lives in the form of your original nature, your original sanskars or in the form of an easy nature.

⁷⁴brahman jeevan ka natural svabhaav-sanskaar hi yogi jeevan, gyaani jeevan hai।

⁸⁵The natural nature and sanskars of a Brahmin life are to have a yogi life and a knowledgeable life.

⁷⁵jeevan arthaat nirantar, sada।

⁸⁶“A life” means constantly, always.

⁷⁶8 ghanta jeevan hai, phir 4 ghanta nahin aisa nahin hota। ⁷⁷aaj 10 ghante ke yogi bane, aaj 12 ghante ke yogi bane, aaj 2 ghante ke yogi bane - vo yog lagaane vaale yogi hain, yogi jeevan vaale yogi nahin।

⁸⁷It isn't that it is your life for eight hours and not for four hours after that, that today you were a yogi for 10 hours, or that you became a yogi for 12 hours, or that you became a yogi for two hours. ⁸⁸Such souls are those who are trying to have yoga.

⁷⁸vishesh sangathit roop mein iseelie baithte ho ki sarva ke yog ki shakti se vaayumandal dvaara kamjor purushaarthiyon ko aur vishwa ki sarva aatmaon ko yog shakti dvaara parivartan karen isliye woh bhi aavashyak hai lekin iseelie yog mein nahin baithte ho ki apna hi toota hua yog lagaate raho।

⁸⁹They are not yogis who have a yogi life. ⁹⁰You especially sit in a gathering so that you are able to transform with that atmosphere those who are weak effort-makers and all souls of the world with the power of the yoga of everyone. ⁹¹Therefore, even that is essential, and you do not sit in yoga just to reconnect your yoga that has broken.

⁷⁹sangathit shakti yeh bhi seva ke nimitta hai lekin yog-bhatthi isliye nahin rakhte ho ki mera connection phir se jut jaaye।

⁹²The collective power of a gathering is for serving; you do not have a yoga bhatthi so that you can forge your own broken connection once again.

⁸⁰agar kamjor ho to isliye baithte ho aur “yogi tu aatma'' ho to master sarvashaktivaan ban, master vishwa-kalyaankaari ban sarva ko sahayog dene ki seva karte ho।

⁹³If you are weak, then you sit for that purpose, but if you are a yogi soul, then, as a master almighty authority, as a master world benefactor, you are doing the service of giving co-operation to everyone.

⁸¹to padhaai arthaat swaroop banna।

⁹⁴To study means to become an embodiment.

⁸²achha!

⁹⁵Achcha.

⁸³aaj deepaavli manaane aae hain।

⁹⁶Today, Baba has come to celebrate Deepavali.

⁸⁴manaane ka arth kya hai?

⁹⁷What does it mean to celebrate?

⁸⁵deepaavli mein kya karte ho?

⁹⁸What is done at the time of Deepavali?

⁸⁶deep jalaate ho।

⁹⁹Earthenware lamps are lit.

⁸⁷aajkal to light jalaate hain।

¹⁰⁰Nowadays, you ignite lights, and who comes to the lights?

⁸⁸aur light par kaun aate hain?

¹⁰¹Moths. ¹⁰²What is the speciality of moths?

⁸⁹parvaane।

¹⁰³They sacrifice themselves.

⁹⁰aur parvaane ki visheshta kya hoti hai?

¹⁰⁴So, what does it mean to celebrate Deepavali?

⁹¹phida hona। ⁹²to deepaavli manaane ka arth kya hua?

¹⁰⁵So, have you sacrificed yourselves, or are you going to sacrifice yourselves today?

⁹³to phida ho gaye ho ya aaj hona hai?

¹⁰⁶Have you sacrificed yourselves, or do you still have to sacrifice yourselves?

⁹⁴ho gaye ho ya hona hai?

¹⁰⁷(We have sacrificed ourselves.)

⁹⁵(ho gaye hain) to deepaavli to mana li, phir kyon manaate ho?

¹⁰⁸So you have already celebrated Deepavali; so why are you celebrating it again?

⁹⁶jab phida ho gaye to deepaavli mana liya ki beech-beech mein chakkar lagaane jaate ho?

¹⁰⁹Since you have sacrificed yourselves, you have already celebrated Deepavali. ¹¹⁰Or do you still tour around every now and then?

⁹⁷phida ho gaye hain lekin thode pankh abhi hain, usse thoda chakkar laga lete ho।

¹¹¹You have sacrificed yourselves, but you still have your wings, and so you circle around with them a little.

⁹⁸to chakkar lagaane vaale to nahin ho na।

¹¹²So, you are not those who circle around, are you?

⁹⁹chakkar lagaana arthaat kisi na kisi maaya ke roop se takkar khaana।

¹¹³To circle around means to come into conflict with one form of Maya or another.

¹⁰⁰maaya se takkar khaate ho ya maaya ko haar khilaate ho?

¹¹⁴So, do you come into conflict with Maya, or do you defeat Maya? ¹¹⁵What do you do?

¹⁰¹va kabhi vijay praapta karte ho, kabhi takkar khaate ho?

¹¹⁶Do you sometimes gain victory and sometimes come into conflict?

¹⁰²deepmaala yeh apna hi yaadgaar manaate ho।

¹¹⁷So, you celebrate Deepmala (the rosary of lights), your own memorial.

¹⁰³aapka yaadgaar hai na?

¹¹⁸It is your own memorial, is it not?

¹⁰⁴ki mukhya aatmaon ka yaadgaar hai, aap dekhne vaale ho?

¹¹⁹Or is it the memorial of the main souls, and you are simply observers?

¹⁰⁵aap sabka yaadgaar hai, iseelie aajkal bahut andaaj mein deepak ke bajaae chhote-chhote bulb jaga dete hain।

¹²⁰It is the memorial of all of you. ¹²¹That is why, nowadays, instead of lighting many earthenware lamps, people light small fairy bulbs.

¹⁰⁶deepak jalaayenge to sankhya phir bhi usse kam ho jaayegi। ¹⁰⁷lekin aapki sankhya to bahut hai na।

¹²²If lamps are ignited, the number would be fewer. ¹²³However, your population (number of souls) is very large, is it not?

¹⁰⁸to sabhi ki yaad mein anek chhote-chhote bulb jagamga dete hain।

¹²⁴So, in remembrance of all of you, many tiny little bulbs are lit.

¹⁰⁹to apna yaadgaar mana rahe hain।

¹²⁵So you are celebrating your own memorial.

¹¹⁰jab deepak dekhte ho to samajhte ho yeh hamaara yaadgaar hai?

¹²⁶When you see the lamps, do you think that those are your own memorial?

¹¹¹smriti aati hai?

¹²⁷Do you remember this?

¹¹²yahi sangamayug ki visheshta hai jo chaitanya deepak apna jad yaadgaar deepak dekhte ho।

¹²⁸The speciality of the confluence age is that the living lamps see their memorial of the non-living lamps.

¹¹³chaitanya mein svayan ho aur jad yaadgaar dekh rahe ho।

¹²⁹You are here in the living form and you are seeing the non-living memorial.

¹¹⁴aise to jis din deepaavli manaao us din hi vaastavik tithi hai।

¹³⁰In fact, the day that you celebrate Deepavali is the real date of Deepavali.

¹¹⁵yeh to duniya vaalon ne tithi fix ki hai, lekin aapki tithi apni hai isliye jis din aap brahman manaao vahi sachchi tithi hai isliye koi bhi tithi fix karte hain to kisse poochhte hain?

¹³¹This date has just been fixed by the people of the world, but your date is your own. ¹³²That is why the real date is the day that you Brahmins celebrate it. ¹³³Whom do people ask when they fix any dates?

¹¹⁶braahmanon se hi nikaalte hain।

¹³⁴They ask brahmin priests.

¹¹⁷to aaj baapdaada sabhi desh-videsh ke sada jage hue deepkon ko deepmaala ki mubaarak de rahe hain, badhaai de rahe hain।

¹³⁵So, today, BapDada is giving greetings of Deepmala to all the constantly ignited lamps in this land and the foreign lands. ¹³⁶BapDada is giving congratulations.

¹¹⁸deepaavli mubaarak arthaat maalaamaal, sampanna banne ki mubaarak!

¹³⁷Congratulations for Deepavali means congratulations for becoming full of all treasures.

¹¹⁹aise sada jaagti jyot, sada svayan prakaash swaroop ban anekon ka andhakaar mitaane vaale sachche deepak, sada chaaron hi subject ko saath-saath jeevan mein laane vaale, sarva subject mein number one ke lakshya ko lakshan mein laane vaale, aise gyaani tu aatmaaen, yogi tu aatmaaen, divyagun swaroop aatmaaen, nirantar sevaadhaari, shreshtha vishwa-kalyaankaari aatmaon ko baapdaada ka yaad, pyaar aur namaste।

¹³⁸Achcha. ¹³⁹To such constantly ignited lamps, the true lamps who are forms of light and who dispel the darkness of others, to those who put all four subjects into their practical life at the same time, to such knowledgeable and yogi souls who put the qualifications of the aim of becoming number one in all the subjects into their practical lives, to the souls who are embodiments of divine virtues, to the constant servers, the elevated world-benefactor souls, love, remembrance and namaste from BapDada.

¹²⁰avyakt baapdaada ki personal mulaakaat - khushanseeb woh jiske chehre aur chalan se sada khushi ki jhalak dikhaai de

¹⁴⁰Personal meeting with groups: ¹⁴¹Fortunate are those in whose faces and behaviour you can constantly see the sparkle of happiness.

¹²¹sabhi apne ko sada khushanseeb aatmaaen samajhte ho?

¹⁴²Do all of you consider yourselves to be the souls who constantly have the fortune of happiness?

¹²²khushanseeb aatmaon ki nishaani kya hogi?

¹⁴³What would be the sign of those souls who have the fortune of happiness?

¹²³unke chehre aur chalan se sada khushi ki jhalak dikhaai degi।

¹⁴⁴The sparkle of happiness would be constantly visible in their faces and their behaviour.

¹²⁴chaahe koi bhi sthool kaarya kar rahe hon, saadhaaran kaam kar rahe hon lekin har karma karte khushi ki jhalak dikhaai pade।

¹⁴⁵No matter what physical act they do, even if it is an ordinary task, the sparkle of happiness would be visible while they perform that task.

¹²⁵isko kehte hain nirantar khushi mein man naachta rahe।

¹⁴⁶This is known as the mind dancing in constant happiness.

¹²⁶aise sada rehte ho?

¹⁴⁷Are you constantly like this?

¹²⁷ya kabhi bahut khush rehte ho, kabhi kam?

¹⁴⁸Or, do you sometimes stay very happy and at other times a little less?

¹²⁸khushi ka khajaana apna khajaana ho gaya।

¹⁴⁹The treasure of happiness has become your own treasure.

¹²⁹to apna khajaana sada saath rahega na।

¹⁵⁰So, your own treasure would be constantly with you, would it not?

¹³⁰ya kabhi-kabhi rahega?

¹⁵¹Or, would it only be with you sometimes?

¹³¹baap ke khajaane ko apna khajaana banaaya hai ya bhool jaata hai apna khajaana?

¹⁵²Have you made the Father’s treasures your own treasures, or do you forget that they are your treasures?

¹³²apni sthool cheej to yaad rehti hai na।

¹⁵³You always remember your physical belongings, do you not?

¹³³woh khajaana aankhon se dikhaai deta hai lekin yeh khajaana aankhon se nahin dikhaai deta, dil se anubhav karte ho।

¹⁵⁴Those treasures are visible with your eyes, but this treasure is not visible with your eyes; you experience it in your heart.

¹³⁴to anubhav vaali baat kabhi bhoolti hai kya?

¹⁵⁵So, can you forget anything that you have experienced?

¹³⁵to sada yeh smriti mein rakho ki ham khushi ke khajaane ke maalik hain।

¹⁵⁶Constantly be aware that you are the masters of the treasure of happiness.

¹³⁶jitna khajaana yaad rahega utna nasha rahega।

¹⁵⁷The more you remember your treasure, the more intoxication you will experience.

¹³⁷to yeh roohaani nasha auron ko bhi anubhav karaayega ki inke paas kuchh hai।

¹⁵⁸So, this spiritual intoxication will give others the experience that you have something valuable.

¹³⁸maataaon ko saara samay kya yaad rehta hai?

¹⁵⁹What do you mothers remember all the time?

¹³⁹sirf baap yaad rehta hai ya aur bhi kuchh yaad rehta hai?

¹⁶⁰Do you just remember the Father, or do you remember something else too?

¹⁴⁰varse ki to khushi dikhaai degi na।

¹⁶¹The happiness of the inheritance would be visible, would it not?

¹⁴¹jab brahman jeevan ke liye sansaar hi ek baap hai, to sansaar ke sivaae aur kya yaad aayega।

¹⁶²Since the whole world for a Brahmin life is the Father, what else would you remember except the world?

¹⁴²sada dil mein apne shreshtha bhaagya ke geet gaate raho।

¹⁶³Constantly continue to sing the songs of your elevated fortune in your hearts.

¹⁴³aisa shreshtha bhaagya saare kalpa mein praapta hoga?

¹⁶⁴Would you be able to attain such an elevated fortune throughout the whole cycle?

¹⁴⁴jo saare kalpa mein abhi praapta hota hai, to abhi ki khushi, abhi ka nasha sabse shreshtha hai।

¹⁶⁵So, out of the whole cycle, what are you able to attain only at this time? ¹⁶⁶The happiness and intoxication of the present time is the most elevated of all.

¹⁴⁵to maataaon ko aur koi sambandhi yaad aate hain?

¹⁶⁷So, do your mothers remember any other relatives?

¹⁴⁶koi sambandh mein neeche-oopar ho to moh jaata hai?

¹⁶⁸Is there fluctuation in any of your relationships? ¹⁶⁹Do you feel that attachment there?

¹⁴⁷moh saara khatma ho gaya?

¹⁷⁰Has all your attachment finished?

¹⁴⁸jo kehte hain kuchh bhi ho jaaye, mere ko moh nahin aayega vo haath uthaayen।

¹⁷¹Those who say, "No matter what happens, I will not have any attachment", raise your hands!

¹⁴⁹achha, moh ka paper bhale aave?

¹⁷²OK, can a test paper of attachment come to you?

¹⁵⁰paandav to nashtomoha hain na।

¹⁷³You Pandavas are conquerors of attachment, are you not?

¹⁵¹vyavhaar mein kuchh oopar-neeche ho jaae, phir nashtomoha hain?

¹⁷⁴If there is any fluctuation in your interaction with others, are you then conquerors of attachment?

¹⁵²abhi bhi beech-beech mein maaya paper to leti hai na।

¹⁷⁵Even now, Maya gives you a paper every now and then.

¹⁵³to usmein paas hote ho?

¹⁷⁶Do you pass it?

¹⁵⁴ya jab maaya aati hai tab thoda dheele ho jaate ho?

¹⁷⁷Or, do you become a little slack when Maya comes?

¹⁵⁵to sada khushi ke geet gaate raho।

¹⁷⁸So, continually sing songs of happiness.

¹⁵⁶samjha?

¹⁷⁹Do you understand?

¹⁵⁷kuchh bhi chala jaaye lekin khushi nahin jaaye।

¹⁸⁰No matter what you lose, your happiness should not diminish.

¹⁵⁸chaahe kisi bhi roop mein maaya aaye lekin khushi na jaaye।

¹⁸¹No matter in what form Maya comes, your happiness should not diminish.

¹⁵⁹aise khush rahne vaale hi sada khushanseeb hain।

¹⁸²Only those who remain constantly happy to this extent have the fortune of happiness.

¹⁶⁰achha!

¹⁸³Achcha.

¹⁶¹abhi aandhra aur karnaatak vaalon ko kaunsi kamaal karni hai?

¹⁸⁴Now, what wonder do those from Andhra and Karnataka have to perform?

¹⁶²aisi koi bhi aatma vanchit nahin rah jaaye। ¹⁶³harek ko sandesh dena hai।

¹⁸⁵No soul should remain deprived. ¹⁸⁶You have to give the message to each and every soul.

¹⁶⁴jahaan bhi rehte ho sarva aatmaon ko sandesh milna chaahiye।

¹⁸⁷Wherever you may be staying, all souls should receive the message.

¹⁶⁵jitna sandesh denge utni khushi badhti jaayegi।

¹⁸⁸The more you give the message, the more your happiness will increase.

¹⁶⁶achha!

¹⁸⁹Achcha.

¹⁶⁷vardaan:- umang-utsaah ke aadhaar par sada udti kala ka anubhav karne vaale himmatvaan bhav

¹⁹⁰Blessing: May you be courageous and constantly experience the flying stage with your wings of zeal and enthusiasm.

¹⁶⁸udti kala ka anubhav karne ke liye himmat aur umang-utsaah ke pankh chaahiye।

¹⁹¹ In order to experience the flying stage, you need courage and the wings of zeal and enthusiasm.

¹⁶⁹kisi bhi kaarya mein saphalta praapta karne ke liye umang-utsaah bahut zaroori hai।

¹⁹²To achieve success in any work, the wings of zeal and enthusiasm are absolutely essential.

¹⁷⁰agar umang-utsaah nahin to kaarya saphal nahin ho saktaakyonki umang-utsaah nahin to thakaavat hogi aur thaka hua kabhi saphal nahin hoga isliye himmatvaan ban umang aur utsaah ke aadhaar par udte raho to manzil par pahunch jaayenge।

¹⁹³If you don’t have zeal and enthusiasm, you won’t achieve success in your work, because when there is no zeal or enthusiasm, there is tiredness and those who are tired cannot achieve success. ¹⁹⁴Therefore, be courageous and continue to fly with zeal and enthusiasm and you will reach your destination.

¹⁷¹slogan:- duaayen do aur duaayen lo yahi shreshtha purooshaartha hai।

¹⁹⁵Slogan: To give and receive blessings is elevated effort.

¹⁹⁶*** Om Shanti ***