2आज सत् शिक्षक अपनी श्रेष्ठ शिक्षा धारण करने वाले गॉडली स्टूडेन्ट को देख रहे हैं कि हर एक ईश्वरीय विद्यार्थी ने इस ईश्वरीय शिक्षा को कहाँ तक धारण किया है ? āj sat śhikṣhak apnī śhrēṣhṭh śhikṣhā dhāraṇ karnē vālē godly student kō dēkh rahē haĩ ki har ēk īśhvarīy vidyārthī nē is īśhvarīy śhikṣhā kō kahā̃ tak dhāraṇ kiyā hai ? āj sat[x] śhikṣhak[x] apnā[pn.ā=>ī;f.] śhrēṣhṭha[adj.] śhikṣhā[n.f.;sg.] dhāraṇ[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] godly student[x] kō[postp.] dēkhnā[pres.pl.m.prog.12hon3] ki[conj.] har ēk[x] īśhvarīy[adj.] vidyārthī[n.m.;sg.,d.] nē[postp.] yah[pn.sg.o.] īśhvarīy[adj.] śhikṣhā[n.f.;sg.] kō[postp.] kahā̃ tak[x] dhāraṇ karnā[pres-perf.sg.m.23] ? today true teacher one’s own elevated teachings adopting do[inf.m.pl.,o.] those who x to see[pres.pl.m.prog.12hon3] that each one Godly x ∅ this Godly teachings to to what extent adopt[pres-perf.sg.m.23] ?
2Today, the true Teacher is seeing His Godly students, the ones who imbibe His elevated teachings. 3To what extent has each of you Godly students imbibed these Godly teachings?
3पढ़ाने वाला एक है , पढ़ाई भी एक है लेकिन पढ़ने वाले पढ़ाई में नम्बरवार हैं . paṛhānē vālā ēk hai , paṛhāī bhī ēk hai lēkin paṛhnē vālē paṛhāī mē̃ number-vār haĩ . paṛhānā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] ēk[adj.] hōnā[pres.sg.23] , paṛhānā[past-part.f.]|paṛhāī[n.f.ī=>ī;sg.] bhī[p.] ēk[adj.] hōnā[pres.sg.23] lēkin paṛhnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] paṛhānā[past-part.f.]|paṛhāī[n.f.ī=>ī;sg.] mē̃[postp.] number-wār hōnā[pres.pl.12hon3] . teach[inf.m.pl.,o.] those who one be[pres.sg.23] , (teach[past-part.f.]|study) too one be[pres.sg.23] but study[inf.m.pl.,o.] those who (teach[past-part.f.]|study) in numberwise be[pres.pl.12hon3] .
4The Teacher is one, the study is the same, and yet you students are numberwise in how you study.
4हर रोज का पाठ मुरली द्वारा हर स्थान पर एक ही सुनते हैं अर्थात् एक ही पाठ पढ़ते हैं . har|her rōj kā pāṭh murlī dvārā har|her sthān par ēk hī suntē haĩ arthāt ēk hī pāṭh paṛhtē haĩ . har|harnā[root]|her rōz kā[postp.ā=>ā;m.sg.d.] pāṭh[n.m.;sg.,d.] murlī[n.f.ī=>ī;sg.] dvārā har|harnā[root]|her sthān[n.m.;sg.,d.] par[postp.]|par[adj.] ēk[adj.] hī[p.] sunnā[pres.pl.m.12hon3] arthāt ēk[adj.] hī[p.] pāṭh[n.m.;sg.,d.] paṛhnā[pres.pl.m.12hon3] . (x|x[root]) day of lesson flute through (x|x[root]) place (at|other) one only listen[pres.pl.m.12hon3] that is one only lesson study[pres.pl.m.12hon3] .
5The lesson everyone listens to every day in the murli is the same at every place, that is, the same lesson is studied.
5मुरली अर्थात् पाठ हर स्थान पर एक ही होता है . murlī arthāt pāṭh har|her sthān par ēk hī hōtā hai . murlī[n.f.ī=>ī;sg.] arthāt pāṭh[n.m.;sg.,d.] har|harnā[root]|her sthān[n.m.;sg.,d.] par[postp.]|par[adj.] ēk[adj.] hī[p.] hōnā[pres.sg.m.23] . flute that is lesson (x|x[root]) place (at|other) one only be[pres.sg.m.23] .
6The murli, that is the lesson, at every place is the same.
6डेट का फर्क हो सकता है लेकिन मुरली वही होती है . date kā phark hō saktā hai lēkin murlī vahī hōtī hai . date kā[postp.ā=>ā;m.sg.d.] fark[n.m.;sg.,d.] hōnā[pres.sg.m.23.root+saknā] lēkin murlī[n.f.ī=>ī;sg.] vahī hōnā[pres.sg.f.23] . date of difference be[pres.sg.m.23.root+saknā] but flute this be[pres.sg.f.23] .
7There may be a difference in the date, but the murli is the same.
7फिर भी नम्बरवार क्यों ? phir bhī number-vār kyō̃ ? phir bhī[x] number-wār kyō̃ ? nevertheless numberwise why ?
8So, why is it still numberwise?
8नम्बर किसलिए होते हैं ? number kisliē hōtē haĩ ? number kisliē hōnā[pres.pl.m.12hon3] ? number x be[pres.pl.m.12hon3] ?
9Why are there numbers?
9क्योंकि इस ईश्वरीय पढ़ाई पढ़ने की विधि सिर्फ सुनना नहीं है लेकिन हर महावाक्य स्वरूप में लाना है . kyōṅki is īśhvarīy paṛhāī paṛhnē kī|key vidhi sirph sunnā nahī̃ hai lēkin har|her mahāvākya svarūp mē̃ lānā hai . kyōṅki yah[pn.sg.o.] īśhvarīy[adj.] paṛhānā[past-part.f.]|paṛhāī[n.f.ī=>ī;sg.] paṛhnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key vidhi[n.m.;sg.,d.] sirph[adj.] sunnā[inf.m.sg.d.] nahī̃[neg] hōnā[pres.sg.23] lēkin har|harnā[root]|her mahāvākya[n.m.;sg.,d.] svarūp[n.m.;sg.,d.] mē̃[postp.] lānā[pres.sg.23.oblig1] . because this Godly (teach[past-part.f.]|study) study[inf.m.pl.,o.] (do[past-part.f.]|of|key) method only listen[inf.m.sg.d.] not be[pres.sg.23] but (x|x[root]) elevated version form in x[pres.sg.23.oblig1] .
10Because the method of studying this Godly study is not just to listen to it, but every elevated version has to be in your practical life.
10तो सुनना सबका एक जैसा है लेकिन स्वरूप बनने में नम्बरवार हो जाते हैं . tō sunnā sabkā ēk jaisā hai lēkin svarūp bannē mē̃ number-vār hō jātē haĩ . tō sunnā[inf.m.sg.d.] sabkā[adj.ā=>ā;m.sg.d.] ēk[adj.] jaisā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] lēkin svarūp[n.m.;sg.,d.] bannā[inf.m.pl.,o.] mē̃[postp.] number-wār hōnā[pres.pl.m.12hon3.root+jānā] . then listen[inf.m.sg.d.] everyone's one like be[pres.sg.23] but form become[inf.m.pl.,o.] in numberwise be[pres.pl.m.12hon3.root+jānā] .
11You all listen to the same thing, but it becomes numberwise in your putting it into practice.
11लक्ष्य सभी का एक ही रहता है कि मैं नम्बरवन बनूँ . lakṣhya sabhī kā ēk hī rahtā hai ki maĩ number one banū̃ . lakṣhya[adj.] sab[adv.hī] kā[postp.ā=>ā;m.sg.d.] ēk[adj.] hī[p.] rahnā[pres.sg.m.23] ki[conj.] maĩ[pn.sg.d.] number one bannā[opt.sg.1] . aim all of one only remain[pres.sg.m.23] that I number one become[opt.sg.1] .
12Everyone has the same aim: I should become number one.
12ऐसा लक्ष्य है ना ! aisā lakṣhya hai nā ! aisā[adj.ā=>ā;m.sg.d.] lakṣhya[adj.] hōnā[pres.sg.23] nā ! such aim be[pres.sg.23] ∅ !
13You do have this aim, do you not?
13लक्ष्य नम्बरवन का है लेकिन रिजल्ट में नम्बरवार हो जाते हैं क्योंकि लक्ष्य को लक्षण में लाना - इसमें लक्ष्य और लक्षण में फर्क पड़ जाता है . lakṣhya number one kā hai lēkin result mē̃ number-vār hō jātē haĩ kyōṅki lakṣhya kō lakṣhaṇ mē̃ lānā - ismē̃ lakṣhya aur lakṣhaṇ mē̃ phark paṛ jātā hai . lakṣhya[adj.] number one kā[postp.ā=>ā;m.sg.d.] hōnā[pres.sg.23] lēkin result mē̃[postp.] number-wār hōnā[pres.pl.m.12hon3.root+jānā] kyōṅki lakṣhya[adj.] kō[postp.] lakṣhaṇ[n.m.;sg.,d.] mē̃[postp.] lānā[inf.m.sg.d.] - yah[pn.sg.mē̃] lakṣhya[adj.] aur lakṣhaṇ[n.m.;sg.,d.] mē̃[postp.] fark[n.m.;sg.,d.] paṛnā[pres.sg.m.23.root+jānā] . aim number one of be[pres.sg.23] but result in numberwise be[pres.pl.m.12hon3.root+jānā] because aim to qualification in x[inf.m.sg.d.] - this[.mē̃] aim and qualification in difference fall[pres.sg.m.23.root+jānā] .
14You have the aim of becoming number one, but you become numberwise in the result. 15You have to put the aim into your qualifications but you created a difference between the aim and the qualifications in doing so.
14इस पढ़ाई में सब्जेक्ट भी ज्यादा नहीं हैं . is paṛhāī mē̃ subject bhī jyādā nahī̃ haĩ . yah[pn.sg.o.] paṛhānā[past-part.f.]|paṛhāī[n.f.ī=>ī;sg.] mē̃[postp.] subject bhī[p.] jyādā[adj.ā=>ā;m.sg.d.] nahī̃[neg] hōnā[pres.pl.12hon3] . this (teach[past-part.f.]|study) in subject too more not be[pres.pl.12hon3] .
16There aren't many subjects in this study.
15चार सब्जेक्ट को धारण करना - इसमें मुश्किल क्या है ! chār subject kō dhāraṇ karnā - ismē̃ muśhkil kyā hai ! chār[adj.] subject kō[postp.] dhāraṇ karnā[x] - yah[pn.sg.mē̃] muśhkil[adj.] kyā hōnā[pres.sg.23] ! four subject to adopt[x] - this[.mē̃] difficult what be[pres.sg.23] !
17You simply have to imbibe four subjects, so what is difficult about this?
16और चारों ही सब्जेक्ट का एक-दो के साथ सम्बन्ध है . aur chārō̃ hī subject kā ēk-dō kē sāth sambandh hai . aur chārō̃ hī[p.] subject kā[postp.ā=>ā;m.sg.d.] ēk-dō kē sāth[x] sambandh[n.m.;sg.,d.] hōnā[pres.sg.23] . and x only subject of one another with relationship be[pres.sg.23] .
18All the four subjects are related to one another.
17अगर एक सब्जेक्ट ' ज्ञान ' सम्पूर्ण विधिपूर्वक धारण कर लो अर्थात् ज्ञान के एक-एक शब्द को स्वरूप में लाओ , तो ज्ञान है ही मुख्य दो शब्दों का जिसको रचयिता और रचना वा अल्फ और बे कहते हो . agar ēk subject ' gyān ' sampūrṇ vidhipūrvak dhāraṇ kar lō arthāt gyān kē|K ēk-ēk śhabda kō svarūp mē̃ lāō , tō gyān hai hī mukhya dō śhabdō̃ kā jiskō rachayitā aur rachnā vā alpha aur bē kahtē hō . agar ēk[adj.] subject ' gyān[n.m.;sg.,d.] ' sampūrṇ[adj.] vidhipūrvak dhāraṇ karnā[opt.pl.2,imp.pl.2.root+lēnā] arthāt gyān[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K ēk[adj.] śhabd[n.m.;sg.,d.] kō[postp.] svarūp[n.m.;sg.,d.] mē̃[postp.] lānā[opt.pl.2,imp.pl.2] , tō gyān[n.m.;sg.,d.] hōnā[pres.sg.23] hī[p.] mukhya[adj.] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] śhabd[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] jō[pn.sg.kō] rachayitā[x] aur rachnā[n.f.;sg.]|rachnā[inf.m.sg.d.] vā alpha aur bē[x] kahnā[pres.pl.m.2] . if one subject ' knowledge ' complete with discipline adopt[opt.pl.2,imp.pl.2.root+lēnā] that is knowledge (of|K) one word to form in x[opt.pl.2,imp.pl.2] , then knowledge be[pres.sg.23] only main (two|give[opt.pl.2,imp.pl.2]) word of that[.kō] Creator and (creation|x[inf.m.sg.d.]) or alpha and beta say[pres.pl.m.2] .
19If you imbibe the one subject of knowledge completely in the right way, that is, if you put every word of knowledge in your practical life, then that knowledge is just of two words. 20They are: Creator and creation, or Alpha and beta.
18रचयिता बाप की समझ आ गई अर्थात् परमात्म-परिचय , सम्बन्ध स्पष्ट हो गया और रचना अर्थात् पहली रचना « मैं श्रेष्ठ आत्मा हूँ ' ' और दूसरा « मुझ आत्मा का इस बेहद की रचना अर्थात् बेहद के ड्रामा में सारे कल्प में क्या-क्या पार्ट है ' ' - यह सारा ज्ञान तो सभी को है ना . rachayitā bāp kī|key samajh ā gaī arthāt paramātm-paricay , sambandh spaṣhṭ hō gayā aur rachnā arthāt pahlī rachnā « maĩ śhrēṣhṭh ātmā hū̃ ' ' aur dūsrā « mujh ātmā kā is bēhad kī|key rachnā arthāt bēhad kē|K drama mē̃ sārē kalp mē̃ kyā-kyā part hai ' ' - yah sārā gyān tō sabhī kō hai nā . rachayitā[x] bāp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key samajhnā[root.root+ānā] jānā[past-part.f.] arthāt x , sambandh[n.m.;sg.,d.] spaṣhṭ[adj.] hōnā[past-part.m.sg.d..root+jānā] aur rachnā[n.f.;sg.]|rachnā[inf.m.sg.d.] arthāt pahlā[adj.ā=>ī;f.] rachnā[n.f.;sg.]|rachnā[inf.m.sg.d.] « maĩ[pn.sg.d.] śhrēṣhṭha[adj.] ātmā[n.f.;sg.] hōnā[pres.sg.1] ' ' aur dūsrā[adj.ā=>ā;m.sg.d.] « maĩ[pn.sg.o.] ātmā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] yah[pn.sg.o.] bēhad[adj.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key rachnā[n.f.;sg.]|rachnā[inf.m.sg.d.] arthāt bēhad[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K drama mē̃[postp.] sārā[adj.ā=>ē;m.o.,m.pl.] kalp[n.m.;sg.,d.] mē̃[postp.] kyā part[n.m.;sg.,d.] hōnā[pres.sg.23] ' ' - yah[pn.sg.d.] sārā[adj.ā=>ā;m.sg.d.] gyān[n.m.;sg.,d.] tō sab[adv.hī] kō[postp.] hōnā[pres.sg.23] nā . Creator father (do[past-part.f.]|of|key) understand[root.root+ānā] go[past-part.f.] that is x , relationship clearly be[past-part.m.sg.d..root+jānā] and (creation|x[inf.m.sg.d.]) that is x (creation|x[inf.m.sg.d.]) « I elevated soul be[pres.sg.1] ' ' and other « I soul of this unlimited (do[past-part.f.]|of|key) (creation|x[inf.m.sg.d.]) that is unlimited (of|K) drama in the whole cycle in what part be[pres.sg.23] ' ' - this the whole knowledge then all to be[pres.sg.23] ∅ .
21To have the clear understanding of the Father, the Creator, means that the introduction of the Supreme Soul and your relationship with Him becomes clear. 22The creation means the first creation: I am an elevated soul, and secondly, what my part as a soul is in this unlimited creation, that is, in this unlimited drama, throughout the entire cycle. 23All of you have this knowledge clearly, do you not?
19लेकिन श्रेष्ठ आत्मा स्वरूप बन हर समय श्रेष्ठ पार्ट बजाना - इसमें कभी याद रहता है , कभी भूल जाते हैं . lēkin śhrēṣhṭh ātmā svarūp ban har|her samay śhrēṣhṭh part bajānā - ismē̃ kabhī yād rahtā hai , kabhī bhūl jātē haĩ . lēkin śhrēṣhṭha[adj.] ātmā[n.f.;sg.] svarūp[n.m.;sg.,d.] ban[n.m.;sg.,d.]|bannā[root] har|harnā[root]|her samay[n.m.;sg.,d.] śhrēṣhṭha[adj.] part bajānā[x] - yah[pn.sg.mē̃] kabhī[adv.] yād[n.f.;sg.] rahnā[pres.sg.m.23] , kabhī[adv.] bhūl jānā[pres.pl.m.12hon3] . but elevated soul form (x|become[root]) (x|x[root]) time elevated play one's part - this[.mē̃] ever remembrance remain[pres.sg.m.23] , ever x[pres.pl.m.12hon3] .
24However, to be an embodiment of an elevated soul and to play an elevated part at all times: you sometimes remember this and you sometimes forget.
20अगर इन दो शब्दों का ज्ञान है , योग भी इन दो शब्दों के आधार पर है ना . agar in dō śhabdō̃ kā gyān hai , yōg bhī in dō śhabdō̃ kē|K ādhār par hai nā . agar yah[pn.pl.o.]|in dō[adj.]|dēnā[opt.pl.2,imp.pl.2] śhabd[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] gyān[n.m.;sg.,d.] hōnā[pres.sg.23] , yōg[n.m.;sg.,d.] bhī[p.] yah[pn.pl.o.]|in dō[adj.]|dēnā[opt.pl.2,imp.pl.2] śhabd[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K ādhār[n.m.;sg.,d.] par[postp.]|par[adj.] hōnā[pres.sg.23] nā . if (this|in) (two|give[opt.pl.2,imp.pl.2]) word of knowledge be[pres.sg.23] , yoga too (this|in) (two|give[opt.pl.2,imp.pl.2]) word (of|K) basis (at|other) be[pres.sg.23] ∅ .
25You have the knowledge of these two words. 26Yoga is also based on these two words, is it not?
21ज्ञान से योग का स्वतः ही सम्बन्ध है . gyān sē yōg kā svataḥ hī sambandh hai . gyān[n.m.;sg.,d.] sē[postp.] yōg[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] svataḥ hī[p.] sambandh[n.m.;sg.,d.] hōnā[pres.sg.23] . knowledge from yoga of automatically only relationship be[pres.sg.23] .
27Therefore, yoga is automatically connected with knowledge.
22जो ' ज्ञानी तू आत्मा ' है वह ' योगी तू आत्मा ' अवश्य ही है . jō ' gyānī tū ātmā ' hai vah ' yōgī tū ātmā ' avaśhya hī hai . jō[pn.;d.] ' gyānī[adj.] tū ātmā[n.f.;sg.] ' hōnā[pres.sg.23] vah[pn.sg.d.] ' yōgī[x] tū ātmā[n.f.;sg.] ' avaśhya hī[p.] hōnā[pres.sg.23] . that ' gyani you soul ' be[pres.sg.23] that ' yogi you soul ' x only be[pres.sg.23] . 23तो ज्ञान और योग का सम्बन्ध हुआ ना . tō gyān aur yōg kā sambandh huā nā . tō gyān[n.m.;sg.,d.] aur yōg[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sambandh[n.m.;sg.,d.] hōnā[past-part.m.sg.d.] nā . then knowledge and yoga of relationship be[past-part.m.sg.d.] ∅ .
28Those who are enlightened souls are definitely also yogi souls, and so knowledge and yoga are related, are they not?
24और जो ज्ञानी और योगी होगा उसकी धारणा श्रेष्ठ होगी या कमजोर होगी ? aur jō gyānī aur yōgī hōgā uskī dhārṇā śhrēṣhṭh hōgī yā kamjōr hōgī ? aur jō[pn.;d.] gyānī[adj.] aur yōgī[x] hōnā[fut.m.sg.23] vah[pn.sg.kī] dhārṇā[n.f.;sg.] śhrēṣhṭha[adj.] hōnā[fut.f.sg.23] yā kamjōr[adj.] hōnā[fut.f.sg.23] ? and that gyani and yogi be[fut.m.sg.23] that[.kī] dharna elevated be[fut.f.sg.23] or weak be[fut.f.sg.23] ?
29Therefore, would the dharna of those of you who are knowledgeable and yogi be elevated or weak?
25श्रेष्ठ , स्वतः होगी ना , सहज होगी ना कि धारणा में मुश्किल होगी ? śhrēṣhṭh , svataḥ hōgī nā , sahaj hōgī nā ki dhārṇā mē̃ muśhkil hōgī ? śhrēṣhṭha[adj.] , svataḥ hōnā[fut.f.sg.23] nā , sahaj[adj.] hōnā[fut.f.sg.23] nā ki[conj.] dhārṇā[n.f.;sg.] mē̃[postp.] muśhkil[adj.] hōnā[fut.f.sg.23] ? elevated , automatically be[fut.f.sg.23] ∅ , easy be[fut.f.sg.23] ∅ that dharna in difficult be[fut.f.sg.23] ?
30It would automatically be elevated, would it not? 31It would be easy, would it not?
26जो ' ज्ञानी तू आत्मा ' , ' योगी तू आत्मा ' है वह धारणा में कमजोर हो सकता है ? jō ' gyānī tū ātmā ' , ' yōgī tū ātmā ' hai vah dhārṇā mē̃ kamjōr hō saktā hai ? jō[pn.;d.] ' gyānī[adj.] tū ātmā[n.f.;sg.] ' , ' yōgī[x] tū ātmā[n.f.;sg.] ' hōnā[pres.sg.23] vah[pn.sg.d.] dhārṇā[n.f.;sg.] mē̃[postp.] kamjōr[adj.] hōnā[pres.sg.m.23.root+saknā] ? that ' gyani you soul ' , ' yogi you soul ' be[pres.sg.23] that dharna in weak be[pres.sg.m.23.root+saknā] ?
32Or, would there be difficulty in your dharna? 33Can you knowledgeable and yogi souls be weak in your dharna?
27नहीं . nahī̃ . nahī̃[neg] . not .
34No.
28होते तो हैं . hōtē tō haĩ . hōnā[pres-part.m.pl.,o.] tō hōnā[pres.pl.12hon3] . be[pres-part.m.pl.,o.] then be[pres.pl.12hon3] .
35However, some are this.
29तो ज्ञान-योग नहीं है ? tō gyān-yōg nahī̃ hai ? tō gyān-yōg[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.23] ? then x not be[pres.sg.23] ?
36Is it that they do not have knowledge and yoga?
30ज्ञानी है लेकिन ' ज्ञानी तू आत्मा ' वह स्थिति नहीं है . gyānī hai lēkin ' gyānī tū ātmā ' vah sthiti nahī̃ hai . gyānī[adj.] hōnā[pres.sg.23] lēkin ' gyānī[adj.] tū ātmā[n.f.;sg.] ' vah[pn.sg.d.] sthiti[n.f.;sg.] nahī̃[neg] hōnā[pres.sg.23] . gyani be[pres.sg.23] but ' gyani you soul ' that stage not be[pres.sg.23] .
37They are knowledgeable, but they do not have the stage of being an enlightened soul.
31योग लगाने वाले हैं लेकिन योगी जीवन वाले नहीं हैं . yōg lagānē vālē haĩ lēkin yōgī jīvan vālē nahī̃ haĩ . yōg[n.m.;sg.,d.] lagānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] lēkin yōgī[x] jīvan[n.m.;sg.,d.] vālā[adj.ā=>ē;m.o.,m.pl.] nahī̃[neg] hōnā[pres.pl.12hon3] . yoga attach[inf.m.pl.,o.] those who be[pres.pl.12hon3] but yogi life those who not be[pres.pl.12hon3] .
38They are those who try to have yoga, but they do not have a yogi life.
32जीवन सदा होती है और जीवन नेचुरल होती है . jīvan sadā hōtī hai aur jīvan natural hōtī hai . jīvan[n.m.;sg.,d.] sadā hōnā[pres.sg.f.23] aur jīvan[n.m.;sg.,d.] natural hōnā[pres.sg.f.23] . life constantly be[pres.sg.f.23] and life natural be[pres.sg.f.23] .
39A life is constant and it is natural.
33योगी जीवन अर्थात् ओरीजनल नेचर योगी की है . yōgī jīvan arthāt original nature yōgī kī hai . yōgī[x] jīvan[n.m.;sg.,d.] arthāt original nature[x] yōgī[x] karnā[pres-perf.sg.f.23] . yogi life that is x yogi do[pres-perf.sg.f.23] .
40To have a yogi life means that the original nature is that of a yogi.
3463 जन्मों के विस्मृति के संस्कार वा कमजोरी के संस्कार ब्राह्मण जीवन में कहाँ-कहाँ मूल नेचर बन पुरुषार्थ में विघ्न डालते हैं . 63 janmō̃ kē|K vismr̥iti kē|K saṅskār vā kamjōrī kē|K saṅskār brāhmaṇ jīvan mē̃ kahā̃-kahā̃ mūl nature ban puruṣhārth mē̃ vighna ḍāltē haĩ . 63 janm[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K vismr̥iti[n.f.ī=>ī;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K saṅskār[x] vā kamjōrī[n.f.ī=>ī;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K saṅskār[x] brāhmaṇ[n.m.;sg.,d.] jīvan[n.m.;sg.,d.] mē̃[postp.] kahā̃ mūl[n.m.;sg.,d.] nature ban[n.m.;sg.,d.]|bannā[root] puruṣhārth[n.m.;sg.,d.] mē̃[postp.] vighna[n.m.;sg.,d.] ḍālnā[pres.pl.m.12hon3] . 63 life (of|K) forgetting (of|K) sanskar or weakness (of|K) sanskar Brahmin life in where main nature (x|become[root]) effort in obstacle create[pres.pl.m.12hon3] .
41The sanskars of forgetfulness and the weaknesses of 63 births have become the original nature of your Brahmin lives and they sometimes create obstacles to your efforts.
35कितना भी स्वयं वा दूसरा अटेन्शन खिंचवाता है कि यह परिवर्तन करो वा स्वयं भी समझते हैं कि यह परिवर्तन होना चाहिए लेकिन जानते हुए भी , चाहते हुए भी क्या कहते हो ? kitnā bhī svayã vā dūsrā attention khiñcavātā hai ki yah parivartan karō vā svayã bhī samajhtē haĩ ki yah parivartan hōnā chāhiē lēkin jāntē huē bhī , chāhtē huē bhī kyā kahtē hō ? kitnā[adj.ā=>ā;m.sg.d.] bhī[p.] svayã vā dūsrā[adj.ā=>ā;m.sg.d.] attention x hōnā[pres.sg.23] ki[conj.] yah[pn.sg.d.] parivartan[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2] vā svayã bhī[p.] samajhnā[pres.pl.m.12hon3] ki[conj.] yah[pn.sg.d.] parivartan[n.m.;sg.,d.] hōnā[imp.pl.2hon.inf+cāhnā]|hōnā[.oblig3] lēkin jānnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] , chāhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] kyā kahnā[pres.pl.m.2] ? so too x or other attention x be[pres.sg.23] that this transformation do[opt.pl.2,imp.pl.2] or x too understand[pres.pl.m.12hon3] that this transformation (be[imp.pl.2hon.inf+cāhnā]|be[.oblig3]) but know[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too , x[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too what say[pres.pl.m.2] ? 36चाहते तो नहीं हैं लेकिन मेरी नेचर है यह , मेरा स्वभाव है यह . chāhtē tō nahī̃ haĩ lēkin mērī nature hai yah , mērā svabhāv hai yah . chāhnā[pres-part.m.pl.,o.] tō nahī̃[neg] hōnā[pres.pl.12hon3] lēkin maĩ[pn.sg.kī] nature hōnā[pres.sg.23] yah[pn.sg.d.] , maĩ[pn.sg.kā] svabhāv[n.m.;sg.,d.] hōnā[pres.sg.23] yah[pn.sg.d.] . x[pres-part.m.pl.,o.] then not be[pres.pl.12hon3] but I[.kī] nature be[pres.sg.23] this , I[.kā] nature be[pres.sg.23] this .
42Then, no matter how much your attention is drawn either by yourself or by others to bring about a particular transformation, and even when you know and you understand that that transformation should take place, and you also wish that, what do you still say?
37तो नेचर नेचुरल हो गई है ना . tō nature natural hō gaī hai nā . tō nature natural hōnā[pres-perf.sg.f.23.root+jānā] nā . then nature natural be[pres-perf.sg.f.23.root+jānā] ∅ . 38किसके बोल में वा व्यवहार में ज्ञान-सम्पन्न व्यवहार वा योगी जीवन प्रमाण व्यवहार वा बोल नहीं होते हैं तो वो क्या कहते हैं ? kiskē bōl mē̃ vā vyavahār mē̃ gyān-sampann vyavahār vā yōgī jīvan pramāṇ vyavahār vā bōl nahī̃ hōtē haĩ tō vō kyā kahtē haĩ ? kaun[pn.sg.kē] bōl[n.m.;sg.,d.]|bōlnā[root] mē̃[postp.] vā vyavahār[n.m.;sg.,d.] mē̃[postp.] gyān-sampann[adj.] vyavahār[n.m.;sg.,d.] vā yōgī[x] jīvan[n.m.;sg.,d.] pramāṇ|pramāṇ[n.m.;sg.,d.] vyavahār[n.m.;sg.,d.] vā bōl[n.m.;sg.,d.]|bōlnā[root] nahī̃[neg] hōnā[pres.pl.m.12hon3] tō vah[pn.;d.] kyā kahnā[pres.pl.m.12hon3] ? who[.kē] (x|speak[root]) in or behaviour in x behaviour or yogi life (under) behaviour or (x|speak[root]) not be[pres.pl.m.12hon3] then that what say[pres.pl.m.12hon3] ?
43I do not want this, but it is my nature, it has become my natural nature. 44When their words and interaction are not filled with knowledge or they are not according to those of a yogi life, what do they say?
39यही बोल बोलेंगे कि मेरा नेचुरल बोल ही ऐसा है , बोलने का टोन ही ऐसा है . yahī bōl bōlē̃gē ki mērā natural bōl hī aisā hai , bōlnē kā tone hī aisā hai . yahī[pn.;d.] bōl[n.m.;sg.,d.]|bōlnā[root] bōlnā[fut.m.pl.12hon3] ki[conj.] maĩ[pn.sg.kā] natural bōl[n.m.;sg.,d.]|bōlnā[root] hī[p.] aisā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] , bōlnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] tone hī[p.] aisā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . this (x|speak[root]) speak[fut.m.pl.12hon3] that I[.kā] natural (x|speak[root]) only such be[pres.sg.23] , speak[inf.m.pl.,o.] of x only such be[pres.sg.23] .
45They say: My words are naturally like that; my tone of speaking is like that.
40वा कहेंगे मेरी चाल-चलन ही आफिशियल वा गम्भीर है . vā kahē̃gē mērī chāl-chalan hī official vā gambhīr hai . vā kahnā[fut.m.pl.12hon3] maĩ[pn.sg.kī] chāl-chalan[n.m.;sg.,d.] hī[p.] official vā gambhīr[adj.] hōnā[pres.sg.23] . or say[fut.m.pl.12hon3] I[.kī] x only official or serious be[pres.sg.23] .
46Or, they would say: My activity and my behaviour are official and serious.
41नाम अच्छे बोलते हैं जोश नहीं है लेकिन आफिशियल है . nām achchhē bōltē haĩ jōśh nahī̃ hai lēkin official hai . nām[n.m.;sg.,d.] achchhā[adj.ā=>ē;m.o.,m.pl.] bōlnā[pres.pl.m.12hon3] jōśh[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.23] lēkin official hōnā[pres.sg.23] . name achcha speak[pres.pl.m.12hon3] x not be[pres.sg.23] but official be[pres.sg.23] .
47You give it a very good name: It is not being forceful, but it is official.
42तो चाहते भी , समझते भी नेचर नेचुरल वर्क ( कार्य ) करती रहती है , उसमें मेहनत नहीं करनी पड़ती है . tō chāhtē bhī , samajhtē bhī nature natural work ( kārya ) kartī rahtī hai , usmē̃ mēhnat nahī̃ karnī paṛtī hai . tō chāhnā[pres-part.m.pl.,o.] bhī[p.] , samajhnā[pres-part.m.pl.,o.] bhī[p.] nature natural work ( kārya[n.m.;sg.,d.] ) karnā[pres.sg.f.23.pres-part+rahnā] , vah[pn.sg.mē̃] mēhnat[n.f.;sg.] nahī̃[neg] karnā[pres.sg.f.23.oblig2] . then x[pres-part.m.pl.,o.] too , understand[pres-part.m.pl.,o.] too nature natural x ( task ) do[pres.sg.f.23.pres-part+rahnā] , that[.mē̃] effort not do[pres.sg.f.23.oblig2] .
48Your natural nature works according to your wishes and understanding; you do not have to make any effort for that.
43ऐसे जो ज्ञानी जीवन वा योगी जीवन में रहते हैं , तो ज्ञान और योग सम्पन्न हर कर्म नेचुरल होते हैं अर्थात् ज्ञान और योग - यही उनकी नेचर बन जाती है और नेचर बनने के कारण श्रेष्ठ कर्म , युक्तियुक्त कर्म नेचुरल होते रहते हैं . aisē jō gyānī jīvan vā yōgī jīvan mē̃ rahtē haĩ , tō gyān aur yōg sampann har|her karma natural hōtē haĩ arthāt gyān aur yōg - yahī unkī nature ban jātī hai aur nature bannē kē|K kāraṇ śhrēṣhṭh karma , yuktiyukt karma natural hōtē rahtē haĩ . aisā[adj.ā=>ē;m.o.,m.pl.] jō[pn.;d.] gyānī[adj.] jīvan[n.m.;sg.,d.] vā yōgī[x] jīvan[n.m.;sg.,d.] mē̃[postp.] rahnā[pres.pl.m.12hon3] , tō gyān[n.m.;sg.,d.] aur yōg[n.m.;sg.,d.] sampann[adj.] har|harnā[root]|her karm[n.m.;sg.,d.] natural hōnā[pres.pl.m.12hon3] arthāt gyān[n.m.;sg.,d.] aur yōg[n.m.;sg.,d.] - yahī[pn.;d.] vah[pn.pl.kī] nature bannā[pres.sg.f.23.root+jānā] aur nature bannā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] śhrēṣhṭha[adj.] karm[n.m.;sg.,d.] , yuktiyukt[adj.] karm[n.m.;sg.,d.] natural hōnā[pres.pl.m.12hon3.pres-part+rahnā] . such that gyani life or yogi life in remain[pres.pl.m.12hon3] , then knowledge and yoga full (x|x[root]) deed natural be[pres.pl.m.12hon3] that is knowledge and yoga - this that[.kī] nature become[pres.sg.f.23.root+jānā] and nature become[inf.m.pl.,o.] (of|K) because elevated deed , tactful deed natural be[pres.pl.m.12hon3.pres-part+rahnā] .
49Similarly, every action of those who are knowledgeable and have a yogi life is naturally filled with knowledge and yoga. 50That is, knowledge and yoga become their nature. 51Then, because of having that nature they are naturally able to perform elevated actions full of wisdom.
44तो समझा , नेचर नेचुरल बना देती है . tō samjhā , nature natural banā dētī hai . tō samjhānā[root]|samajhnā[past-part.m.sg.d.] , nature natural bannā[pres.sg.f.23.past-part+dēnā]|banānā[pres.sg.f.23.root+dēnā] . then (explain[root]|understand[past-part.m.sg.d.]) , nature natural (become[pres.sg.f.23.past-part+dēnā]|create[pres.sg.f.23.root+dēnā]) .
52So, do you understand that nature makes everything natural?
45तो ज्ञान और योग मूल नेचर बन जायें - इसको कहा जाता है ज्ञानी जीवन , योगी जीवन वाला . tō gyān aur yōg mūl nature ban jāyē̃ - iskō kahā jātā hai gyānī jīvan , yōgī jīvan vālā . tō gyān[n.m.;sg.,d.] aur yōg[n.m.;sg.,d.] mūl[n.m.;sg.,d.] nature bannā[opt.pl.12hon3.root+jānā] - yah[pn.sg.kō] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] gyānī[adj.] jīvan[n.m.;sg.,d.] , yōgī[x] jīvan[n.m.;sg.,d.] vālā[adj.ā=>ā;m.sg.d.] . then knowledge and yoga main nature become[opt.pl.12hon3.root+jānā] - this[.kō] (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) gyani life , yogi life those who .
53So, when knowledge and yoga become your original nature, it is known as being one who has a knowledgeable and a yogi life.
46ज्ञानी सभी हो , योगी सभी हो लेकिन अन्तर क्या है ? gyānī sabhī hō , yōgī sabhī hō lēkin antar kyā hai ? gyānī[adj.] sab[adv.hī] hōnā[root]|hōnā[pres.pl.2] , yōgī[x] sab[adv.hī] hōnā[root]|hōnā[pres.pl.2] lēkin antar[n.m.;sg.,d.] kyā hōnā[pres.sg.23] ? gyani all (be[root]|be[pres.pl.2]) , yogi all (be[root]|be[pres.pl.2]) but difference what be[pres.sg.23] ?
54All of you are knowledgeable and all of you are yogi, but what is the difference?
47एक हैं ज्ञान सुनने-सुनाने वाले , यथा शक्ति जीवन में लाने वाले . ēk haĩ gyān sunanē-sunānē vālē , yathā śhakti jīvan mē̃ lānē vālē . ēk[adj.] hōnā[pres.pl.12hon3] gyān[n.m.;sg.,d.] x vālā[adj.ā=>ē;m.o.,m.pl.] , yathā śhakti[n.f.ī=>ī;sg.] jīvan[n.m.;sg.,d.] mē̃[postp.] lānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] . one be[pres.pl.12hon3] knowledge x those who , according to Shakti life in x[inf.m.pl.,o.] those who .
55One category is those who listen to and speak knowledge and put it into their lives according to their capacity.
48दूसरे हैं ज्ञान और योग को हर समय अपने जीवन की नेचर बनाने वाले . dūsrē haĩ gyān aur yōg kō har|her samay apnē jīvan kī|key nature banānē vālē . dūsrā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] gyān[n.m.;sg.,d.] aur yōg[n.m.;sg.,d.] kō[postp.] har|harnā[root]|her samay[n.m.;sg.,d.] apnā[pn.ā=>ē;m.o.,m.pl.] jīvan[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key nature banānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] . other be[pres.pl.12hon3] knowledge and yoga to (x|x[root]) time one’s own life (do[past-part.f.]|of|key) nature create[inf.m.pl.,o.] those who .
56The second category is those who make knowledge and yoga the nature of their lives at every moment.
49विद्यार्थी सभी हो लेकिन यह अन्तर होने के कारण नम्बरवार बन जाते हैं . vidyārthī sabhī hō lēkin yah antar hōnē kē|K kāraṇ number-vār ban jātē haĩ . vidyārthī[n.m.;sg.,d.] sab[adv.hī] hōnā[root]|hōnā[pres.pl.2] lēkin yah[pn.sg.d.] antar[n.m.;sg.,d.] hōnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] number-wār bannā[pres.pl.m.12hon3.root+jānā] . x all (be[root]|be[pres.pl.2]) but this difference be[inf.m.pl.,o.] (of|K) because numberwise become[pres.pl.m.12hon3.root+jānā] .
57All of you are students, but you become numberwise because of this difference.
50जिसकी नेचर ही ज्ञानी-योगी की होगी उसकी धारणा भी नेचुरल होगी . jiskī nature hī gyānī-yōgī kī|key hōgī uskī dhārṇā bhī natural hōgī . jō[pn.sg.kī] nature hī[p.] gyānī-yōgī[adj.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key hōnā[fut.f.sg.23] vah[pn.sg.kī] dhārṇā[n.f.;sg.] bhī[p.] natural hōnā[fut.f.sg.23] . that[.kī] nature only x (do[past-part.f.]|of|key) be[fut.f.sg.23] that[.kī] dharna too natural be[fut.f.sg.23] .
58Those who have the nature of being knowledgeable and yogi will naturally have dharna.
51नेचुरल स्वभाव-संस्कार ही धारणा स्वरूप होंगे . natural svabhāv-sanskār hī dhārṇā svarūp hōṅgē . natural svabhāv-sanskār[n.m.;sg.,d.] hī[p.] dhārṇā[n.f.;sg.] svarūp[n.m.;sg.,d.] hōnā[fut.m.pl.12hon3] . natural nature or sanskars only dharna form be[fut.m.pl.12hon3] .
59Their nature and sanskars will naturally be of embodiments of dharna.
52बार-बार पुरुषार्थ नहीं करना पड़ेगा कि इस गुण को धारण करूँ , उस गुण को धारण करूँ . bār-bār puruṣhārth nahī̃ karnā paṛēgā ki is guṇ kō dhāraṇ karū̃ , us guṇ kō dhāraṇ karū̃ . bār[n.f.;sg.] puruṣhārth[n.m.;sg.,d.] nahī̃[neg] karnā[fut.m.sg.23.oblig2] ki[conj.] yah[pn.sg.o.] guṇ[n.m.;sg.,d.] kō[postp.] dhāraṇ karnā[opt.sg.1] , vah[pn.sg.o.] guṇ[n.m.;sg.,d.] kō[postp.] dhāraṇ karnā[opt.sg.1] . time effort not do[fut.m.sg.23.oblig2] that this virtue to adopt[opt.sg.1] , that virtue to adopt[opt.sg.1] . 53लेकिन पहले फाउण्डेशन के समय ही ज्ञान , योग और धारणा को अपनी जीवन बना दी इसलिए यह तीनों सब्जेक्ट ऐसी आत्मा की स्वतः और स्वाभाविक अनुभूतियां बन जाती हैं इसलिए ऐसी आत्माओं को सहज योगी , सहज ज्ञानी , सहज धारणा-मूर्त कहा जाता है . lēkin pahlē foundation kē|K samay hī gyān , yōg aur dhārṇā kō apnī jīvan banā dī isliē yah tīnō̃ subject aisī ātmā kī|key svataḥ aur svābhāvik anubhūtiyā̃ ban jātī haĩ isliē aisī ātmāō̃ kō sahaj yōgī , sahaj gyānī , sahaj dhāraṇā-mūrta kahā jātā hai . lēkin pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] foundation kā[postp.ā=>ē;m.o.,m.pl.]|K samay[n.m.;sg.,d.] hī[p.] gyān[n.m.;sg.,d.] , yōg[n.m.;sg.,d.] aur dhārṇā[n.f.;sg.] kō[postp.] apnā[pn.ā=>ī;f.] jīvan[n.m.;sg.,d.] bannā[past-part.f..past-part+dēnā]|banānā[past-part.f..root+dēnā] isliē yah[pn.sg.d.] tīnō̃[adj.] subject aisā[adj.ā=>ī;f.] ātmā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key svataḥ aur x anubhūti[n.f.ī=>iyā̃;pl.d.] bannā[pres.pl.f.12hon3.root+jānā] isliē aisā[adj.ā=>ī;f.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] sahaj[adj.] yōgī[x] , sahaj[adj.] gyānī[adj.] , sahaj[adj.] x kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] . but (x|firstly) foundation (of|K) time only knowledge , yoga and dharna to one’s own life (become[past-part.f..past-part+dēnā]|create[past-part.f..root+dēnā]) therefore this all three subject such soul (do[past-part.f.]|of|key) automatically and x experience become[pres.pl.f.12hon3.root+jānā] therefore such soul to easy yogi , easy gyani , easy x (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) .
60They do not have to make repeated effort to imbibe this or that virtue, because they would have made their lives on the basis of knowledge, yoga and dharna at the time of laying their foundation. 61This is why these three subjects become the natural and automatic experience of such souls. 62This is why such souls are called easy yogi souls, easy knowledgeable souls and souls who are easily embodiments of dharna.
54तीनों सब्जेक्ट का कनेक्शन है . tīnō̃ subject kā connection hai . tīnō̃[adj.] subject kā[postp.ā=>ā;m.sg.d.] connection hōnā[pres.sg.23] . all three subject of connection be[pres.sg.23] . 55जिसके पास इतनी अनुभूतियों का खजाना सम्पन्न होगा , ऐसी सम्पन्न मूर्तियां स्वतः ही मास्टर दाता बन जाती हैं . jiskē pās|pass itnī anubhūtiyō̃ kā khajānā sampann hōgā , aisī sampann mūrtiyā̃ svataḥ hī master dātā ban jātī haĩ . jō[pn.sg.kē] pās|pass itnā[adj.ā=>ī;f.] anubhūti[n.f.ī=>iyō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] khajānā[n.m.ā=>ā;sg.d.] sampann[adj.] hōnā[fut.m.sg.23] , aisā[adj.ā=>ī;f.] sampann[adj.] mūrti, mūrt[n.f.ī=>iyā̃;pl.d.] svataḥ hī[p.] master dātā[n.m.;sg.,d.] bannā[pres.pl.f.12hon3.root+jānā] . that[.kē] (x|pass) such experience of treasure full be[fut.m.sg.23] , such full image automatically only master bestower become[pres.pl.f.12hon3.root+jānā] .
63So all three subjects have a connection, and those who have such experiences will be full of this treasure. 64Such images of perfection automatically become master bestowers.
56दाता अर्थात् सेवाधारी . dātā arthāt sēvādhārī . dātā[n.m.;sg.,d.] arthāt sēvādhārī[n.m.;sg.,d.] . bestower that is server .
65A bestower means a server.
57दाता देने के बिना रह नहीं सकता . dātā dēnē kē|K binā rah nahī̃ saktā . dātā[n.m.;sg.,d.] dēnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K binā rahnā[root] nahī̃[neg] saknā[pres-part.m.sg.d.] . bestower give[inf.m.pl.,o.] (of|K) without remain[root] not can[pres-part.m.sg.d.] .
66A bestower cannot stay without giving.
58दातापन के संस्कार से स्वतः ही सेवा का सब्जेक्ट प्रैक्टिकल में सहज हो जाता है . dātāpan kē|K saṅskār sē svataḥ hī sēvā kā subject practical mē̃ sahaj hō jātā hai . dātāpan[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K saṅskār[x] sē[postp.] svataḥ hī[p.] sēvā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] subject practical mē̃[postp.] sahaj[adj.] hōnā[pres.sg.m.23.root+jānā] . being a bestower (of|K) sanskar from automatically only service of subject practical in easy be[pres.sg.m.23.root+jānā] .
67By having the sanskars of bestowers, the subject of service automatically becomes easy for them in a practical way.
59तो चारों का ही सम्बन्ध हुआ ना . tō chārō̃ kā hī sambandh huā nā . tō chārō̃ kā[postp.ā=>ā;m.sg.d.] hī[p.] sambandh[n.m.;sg.,d.] hōnā[past-part.m.sg.d.] nā . then x of only relationship be[past-part.m.sg.d.] ∅ .
68Therefore, all four are related, are they not?
60कोई कहे कि मेरे में ज्ञान तो अच्छा है लेकिन धारणा में कमी है तो उसको ज्ञानी कहा जायेगा ? kōī kahē ki mērē mē̃ gyān tō achchhā hai lēkin dhārṇā mē̃ kamī hai tō uskō gyānī kahā jāyēgā ? kōī[pn.;d.] kahnā[past-part.m.pl.,o.]|kahnā[opt.sg.23] ki[conj.] maĩ[pn.sg.kē] mē̃[postp.] gyān[n.m.;sg.,d.] tō achchhā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] lēkin dhārṇā[n.f.;sg.] mē̃[postp.] kamī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] tō vah[pn.sg.kō] gyānī[adj.] kahnā[fut.m.sg.23.past-part+jānā]|kahnā[fut.m.sg.23.passive] ? some (say[past-part.m.pl.,o.]|say[opt.sg.23]) that I[.kē] in knowledge then achcha be[pres.sg.23] but dharna in x be[pres.sg.23] then that[.kō] gyani (say[fut.m.sg.23.past-part+jānā]|say[fut.m.sg.23.passive]) ?
69If someone says, "I have very good knowledge, but I lack dharna", would you call that one a knowledgeable soul?
61ज्ञान तो दूसरों को भी देते हो ना . gyān tō dūsrō̃ kō bhī dētē hō nā . gyān[n.m.;sg.,d.] tō dūsrā[n.m.+ō̃;pl.o.] kō[postp.] bhī[p.] dēnā[pres.pl.m.2] nā . knowledge then other to too give[pres.pl.m.2] ∅ . 62है तब तो देते हो ! hai tab tō dētē hō ! hōnā[pres.sg.23] tab tō dēnā[pres.pl.m.2] ! be[pres.sg.23] for only then then give[pres.pl.m.2] !
70You give this knowledge to others, but it is only because you have it that you can give.
63एक है समझना , दूसरा है स्वरूप में लाना . ēk hai samajhnā , dūsrā hai svarūp mē̃ lānā . ēk[adj.] hōnā[pres.sg.23] samajhnā[inf.m.sg.d.] , dūsrā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] svarūp[n.m.;sg.,d.] mē̃[postp.] lānā[inf.m.sg.d.] . one be[pres.sg.23] understand[inf.m.sg.d.] , other be[pres.sg.23] form in x[inf.m.sg.d.] .
71One is to understand and the other is to have it in your life.
64समझने में सभी होशियार हैं , समझाने में भी सभी होशियार हैं लेकिन नम्बरवन बनना है तो ज्ञान और योग को स्वरूप में लाओ . samajhnē mē̃ sabhī hōśhiyār haĩ , samjhānē mē̃ bhī sabhī hōśhiyār haĩ lēkin number one bannā hai tō gyān aur yōg kō svarūp mē̃ lāō . samajhnā[inf.m.pl.,o.] mē̃[postp.] sab[adv.hī] hōśhiyār[adj.] hōnā[pres.pl.12hon3] , samjhānā[inf.m.pl.,o.] mē̃[postp.] bhī[p.] sab[adv.hī] hōśhiyār[adj.] hōnā[pres.pl.12hon3] lēkin number one bannā[pres.sg.23.oblig1] tō gyān[n.m.;sg.,d.] aur yōg[n.m.;sg.,d.] kō[postp.] svarūp[n.m.;sg.,d.] mē̃[postp.] lānā[opt.pl.2,imp.pl.2] . understand[inf.m.pl.,o.] in all clever be[pres.pl.12hon3] , explain[inf.m.pl.,o.] in too all clever be[pres.pl.12hon3] but number one become[pres.sg.23.oblig1] then knowledge and yoga to form in x[opt.pl.2,imp.pl.2] .
72All of you are clever in understanding. 73You are also all clever in explaining. 74However, if you want to become a number one, you must have knowledge and yoga in your life.
65फिर नम्बर-वार नहीं होंगे लेकिन नम्बरवन होंगे . phir number-vār nahī̃ hōṅgē lēkin number one hōṅgē . phirnā[root]|phir[adv.] number-wār nahī̃[neg] hōnā[fut.m.pl.12hon3] lēkin number one hōnā[fut.m.pl.12hon3] . (turn[root]|then) numberwise not be[fut.m.pl.12hon3] but number one be[fut.m.pl.12hon3] .
75You will not then be numberwise, but number one.
66तो सुनाया कि आज सत् शिक्षक अपने चारों ओर के ईश्वरीय विद्यार्थियों को देख रहे थे . tō sunāyā ki āj sat śhikṣhak apnē chārō̃ ōr kē|K īśhvarīy vidyārthiyō̃ kō dēkh rahē thē . tō sunānā[past-part.m.sg.d.] ki[conj.] āj sat[x] śhikṣhak[x] apnā[pn.ā=>ē;m.o.,m.pl.] chārō̃ ōr[x] kā[postp.ā=>ē;m.o.,m.pl.]|K īśhvarīy[adj.] vidyārthī[n.m.+ō̃;pl.o.] kō[postp.] dēkhnā[root] rahnā[past-perf.pl.m.] . then speak[past-part.m.sg.d.] that today true teacher one’s own everywhere (of|K) Godly x to see[root] remain[past-perf.pl.m.] .
76So you were told today that the true Teacher was seeing His Godly students everywhere.
67तो क्या देखा ? tō kyā dēkhā ? tō kyā dēkhnā[past-part.m.sg.d.] ? then what see[past-part.m.sg.d.] ?
77What did He see?
68सभी नम्बरवन दिखाई दिये वा नम्बरवार दिखाई दिये ? sabhī number one dikhāī diyē vā number-vār dikhāī diyē ? sab[adv.hī] number one dikhāī dēnā[past-part.m.pl.,o.] vā number-wār dikhāī dēnā[past-part.m.pl.,o.] ? all number one be visible or numberwise be visible ?
78Were all of you seen as number one or numberwise?
69क्या रिजल्ट होगी ? kyā result hōgī ? kyā result hōnā[fut.f.sg.23] ? what result be[fut.f.sg.23] ?
79What would the result be?
70वा समझते हो कि नम्बरवन तो एक ही होगा , हम तो नम्बरवार में ही आयेंगे ? vā samajhtē hō ki number one tō ēk hī hōgā , ham tō number-vār mē̃ hī āyēṅgē ? vā samajhnā[pres.pl.m.2] ki[conj.] number one tō ēk[adj.] hī[p.] hōnā[fut.m.sg.23] , ham[pn.pl.] tō number-wār mē̃[postp.] hī[p.] ānā[fut.m.pl.12hon3] ? or understand[pres.pl.m.2] that number one then one only be[fut.m.sg.23] , we then numberwise in only come[fut.m.pl.12hon3] ?
80Or, do you think that only one would be number one and that you will come among those who are numberwise?
71फर्स्ट डिवीज़न में तो आ सकते हो ना . first division mē̃ tō ā saktē hō nā . first division[x] mē̃[postp.] tō ānā[pres.pl.m.2.root+saknā] nā . x in then come[pres.pl.m.2.root+saknā] ∅ .
81You can come into the first division.
72उसमें एक नहीं होता है . usmē̃ ēk nahī̃ hōtā hai . vah[pn.sg.mē̃] ēk[adj.] nahī̃[neg] hōnā[pres.sg.m.23] . that[.mē̃] one not be[pres.sg.m.23] .
82There is not just one in that.
73तो चेक करो अगर बार-बार किसी भी बात में स्थिति नीचे-ऊपर होती है अर्थात् बार-बार पुरुषार्थ में मेहनत करनी पड़ती है , इससे सिद्ध है कि ज्ञान की मूल सब्जेक्ट के दो शब्द - ' रचता ' और ' रचना ' की पढ़ाई को स्वरूप में नहीं लाया है , जीवन में मूल संस्कार के रूप में वा मूल नेचर के रूप में वा सहज स्वभाव के रूप में नहीं लाया है . tō check karō agar bār-bār kisī bhī bāt mē̃ sthiti nīchē-ūpar hōtī hai arthāt bār-bār puruṣhārth mē̃ mēhnat karnī paṛtī hai , issē siddha hai ki gyān kī|key mūl subject kē|K dō śhabda - ' rachtā ' aur ' rachnā ' kī|key paṛhāī kō svarūp mē̃ nahī̃ lāyā hai , jīvan mē̃ mūl saṅskār kē|K rūp mē̃ vā mūl nature kē|K rūp mē̃ vā sahaj svabhāv kē|K rūp mē̃ nahī̃ lāyā hai . tō check karnā[opt.pl.2,imp.pl.2] agar bār[n.f.;sg.] kuchh[pn.sg.o.]|kōī[pn.sg.o.] bhī[p.] bāt[n.f.;sg.] mē̃[postp.] sthiti[n.f.;sg.] nīchē-ūpar hōnā[pres.sg.f.23] arthāt bār[n.f.;sg.] puruṣhārth[n.m.;sg.,d.] mē̃[postp.] mēhnat[n.f.;sg.] karnā[pres.sg.f.23.oblig2] , yah[pn.sg.sē] siddh[adj.] hōnā[pres.sg.23] ki[conj.] gyān[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key mūl[n.m.;sg.,d.] subject kā[postp.ā=>ē;m.o.,m.pl.]|K dō[adj.]|dēnā[opt.pl.2,imp.pl.2] śhabd[n.m.;sg.,d.] - ' rachtā[n.m.ā=>ā;sg.d.]|rachnā[pres-part.m.sg.d.] ' aur ' rachnā[n.f.;sg.]|rachnā[inf.m.sg.d.] ' karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key paṛhānā[past-part.f.]|paṛhāī[n.f.ī=>ī;sg.] kō[postp.] svarūp[n.m.;sg.,d.] mē̃[postp.] nahī̃[neg] lānā[pres-perf.sg.m.23] , jīvan[n.m.;sg.,d.] mē̃[postp.] mūl[n.m.;sg.,d.] saṅskār[x] kā[postp.ā=>ē;m.o.,m.pl.]|K rūp[n.m.;sg.,d.] mē̃[postp.] vā mūl[n.m.;sg.,d.] nature kā[postp.ā=>ē;m.o.,m.pl.]|K rūp[n.m.;sg.,d.] mē̃[postp.] vā sahaj[adj.] svabhāv[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K rūp[n.m.;sg.,d.] mē̃[postp.] nahī̃[neg] lānā[pres-perf.sg.m.23] . then check do[opt.pl.2,imp.pl.2] if time (anything|some) too matter in stage fluctuation be[pres.sg.f.23] that is time effort in effort do[pres.sg.f.23.oblig2] , this[.sē] successful be[pres.sg.23] that knowledge (do[past-part.f.]|of|key) main subject (of|K) (two|give[opt.pl.2,imp.pl.2]) word - ' (creator|x[pres-part.m.sg.d.]) ' and ' (creation|x[inf.m.sg.d.]) ' (do[past-part.f.]|of|key) (teach[past-part.f.]|study) to form in not x[pres-perf.sg.m.23] , life in main sanskar (of|K) Rup in or main nature (of|K) Rup in or easy nature (of|K) Rup in not x[pres-perf.sg.m.23] .
83So check: if your stage fluctuates again and again due to any situation, that is, if you have to labour in your efforts again and again, it shows that, in the main subject of knowledge, you have not put the lesson of the two words ‘Creator’ and ‘creation’, in your practical life. 84You have not put them into your lives in the form of your original nature, your original sanskars or in the form of an easy nature.
74ब्राह्मण जीवन का नेचुरल स्वभाव-संस्कार ही योगी जीवन , ज्ञानी जीवन है . brāhmaṇ jīvan kā natural svabhāv-sanskār hī yōgī jīvan , gyānī jīvan hai . brāhmaṇ[n.m.;sg.,d.] jīvan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] natural svabhāv-sanskār[n.m.;sg.,d.] hī[p.] yōgī[x] jīvan[n.m.;sg.,d.] , gyānī[adj.] jīvan[n.m.;sg.,d.] hōnā[pres.sg.23] . Brahmin life of natural nature or sanskars only yogi life , gyani life be[pres.sg.23] .
85The natural nature and sanskars of a Brahmin life are to have a yogi life and a knowledgeable life.
75जीवन अर्थात् निरन्तर , सदा . jīvan arthāt nirantar , sadā . jīvan[n.m.;sg.,d.] arthāt nirantar[x] , sadā . life that is x , constantly .
86“A life” means constantly, always.
768 घण्टा जीवन है , फिर 4 घण्टा नहीं ऐसा नहीं होता . 8 ghaṇṭā jīvan hai , phir 4 ghaṇṭā nahī̃ aisā nahī̃ hōtā . 8 ghaṇṭā[n.m.ā=>ā;sg.d.] jīvan[n.m.;sg.,d.] hōnā[pres.sg.23] , phirnā[root]|phir[adv.] 4 ghaṇṭā[n.m.ā=>ā;sg.d.] nahī̃[neg] aisā[adj.ā=>ā;m.sg.d.] nahī̃[neg] hōnā[pres-part.m.sg.d.] . 8 hour life be[pres.sg.23] , (turn[root]|then) 4 hour not such not be[pres-part.m.sg.d.] . 77आज 10 घण्टे के योगी बने , आज 12 घण्टे के योगी बने , आज 2 घण्टे के योगी बने - वो योग लगाने वाले योगी हैं , योगी जीवन वाले योगी नहीं . āj 10 ghaṇṭē kē|K yōgī banē , āj 12 ghaṇṭē kē|K yōgī banē , āj 2 ghaṇṭē kē|K yōgī banē - vō yōg lagānē vālē yōgī haĩ , yōgī jīvan vālē yōgī nahī̃ . āj 10 ghaṇṭā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ē;m.o.,m.pl.]|K yōgī[x] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] , āj 12 ghaṇṭā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ē;m.o.,m.pl.]|K yōgī[x] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] , āj 2 ghaṇṭā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ē;m.o.,m.pl.]|K yōgī[x] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] - vah[pn.;d.] yōg[n.m.;sg.,d.] lagānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] yōgī[x] hōnā[pres.pl.12hon3] , yōgī[x] jīvan[n.m.;sg.,d.] vālā[adj.ā=>ē;m.o.,m.pl.] yōgī[x] nahī̃[neg] . today 10 hour (of|K) yogi (become[past-part.m.pl.,o.]|become[opt.sg.23]) , today 12 hour (of|K) yogi (become[past-part.m.pl.,o.]|become[opt.sg.23]) , today 2 hour (of|K) yogi (become[past-part.m.pl.,o.]|become[opt.sg.23]) - that yoga attach[inf.m.pl.,o.] those who yogi be[pres.pl.12hon3] , yogi life those who yogi not .
87It isn't that it is your life for eight hours and not for four hours after that, that today you were a yogi for 10 hours, or that you became a yogi for 12 hours, or that you became a yogi for two hours. 88Such souls are those who are trying to have yoga.
78विशेष संगठित रूप में इसीलिए बैठते हो कि सर्व के योग की शक्ति से वायुमण्डल द्वारा कमजोर पुरुषार्थियों को और विश्व की सर्व आत्माओं को योग शक्ति द्वारा परिवर्तन करें इसलिए वह भी आवश्यक है लेकिन इसीलिए योग में नहीं बैठते हो कि अपना ही टूटा हुआ योग लगाते रहो . viśhēṣh saṅgaṭhit rūp mē̃ isīliē baiṭhtē hō ki sarv kē|K yōg kī|key śhakti sē vāyumaṇḍal dvārā kamjōr puruṣhārthiyō̃ kō aur viśhva kī|key sarv ātmāō̃ kō yōg śhakti dvārā parivartan karē̃ isliē vah bhī āvaśhyak hai lēkin isīliē yōg mē̃ nahī̃ baiṭhtē hō ki apnā hī ṭūṭā huā yōg lagātē rahō . viśhēṣh[adj.] saṅgaṭhit[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] isīliē baiṭhnā[pres.pl.m.2] ki[conj.] sarv[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K yōg[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhakti[n.f.ī=>ī;sg.] sē[postp.] vāyumaṇḍal[n.m.;sg.,d.] dvārā kamjōr[adj.] purūṣhārthī[n.m.+ō̃;pl.o.] kō[postp.] aur viśhva[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sarv[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] yōg[n.m.;sg.,d.] śhakti[n.f.ī=>ī;sg.] dvārā parivartan[n.m.;sg.,d.] karnā[opt.pl.12hon3] isliē vah[pn.sg.d.] bhī[p.] āvaśhyak[adj.] hōnā[pres.sg.23] lēkin isīliē yōg[n.m.;sg.,d.] mē̃[postp.] nahī̃[neg] baiṭhnā[pres.pl.m.2] ki[conj.] apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] hī[p.] ṭūṭnā[past-part.m.sg.d.] hōnā[past-part.m.sg.d.] yōg[n.m.;sg.,d.] lagānā[opt.pl.2,imp.pl.2.pres-part+rahnā] . special x Rup in x sit[pres.pl.m.2] that all (of|K) yoga (do[past-part.f.]|of|key) Shakti from atmosphere through weak effort-maker to and world (do[past-part.f.]|of|key) all soul to yoga Shakti through transformation do[opt.pl.12hon3] therefore that too x be[pres.sg.23] but x yoga in not sit[pres.pl.m.2] that (adopt[root]|one’s own) only break[past-part.m.sg.d.] be[past-part.m.sg.d.] yoga attach[opt.pl.2,imp.pl.2.pres-part+rahnā] .
89They are not yogis who have a yogi life. 90You especially sit in a gathering so that you are able to transform with that atmosphere those who are weak effort-makers and all souls of the world with the power of the yoga of everyone. 91Therefore, even that is essential, and you do not sit in yoga just to reconnect your yoga that has broken.
79संगठित शक्ति यह भी सेवा के निमित्त है लेकिन योग-भट्ठी इसलिए नहीं रखते हो कि मेरा कनेक्शन फिर से जुट जाये . saṅgaṭhit śhakti yah bhī sēvā kē nimitt hai lēkin yōg-bhaṭṭhī isliē nahī̃ rakhtē hō ki mērā connection phir sē juṭ jāyē . saṅgaṭhit[adj.] śhakti[n.f.ī=>ī;sg.] yah[pn.sg.d.] bhī[p.] sēvā[n.f.;sg.] kē nimitt[x] hōnā[pres.sg.23] lēkin yōg-bhaṭṭhī[n.f.ī=>ī;sg.] isliē nahī̃[neg] rakhnā[pres.pl.m.2] ki[conj.] maĩ[pn.sg.kā] connection phir sē[x] juṭnā[past-part.m.pl.,o..root+jānā] . x Shakti this too service x be[pres.sg.23] but x therefore not keep[pres.pl.m.2] that I[.kā] connection again x[past-part.m.pl.,o..root+jānā] .
92The collective power of a gathering is for serving; you do not have a yoga bhatthi so that you can forge your own broken connection once again.
80अगर कमजोर हो तो इसलिए बैठते हो और « योगी तू आत्मा ' ' हो तो मास्टर सर्वशक्तिवान बन , मास्टर विश्व-कल्याणकारी बन सर्व को सहयोग देने की सेवा करते हो . agar kamjōr hō tō isliē baiṭhtē hō aur « yōgī tū ātmā ' ' hō tō master sarvśhaktivān ban , master viśhva-kalyāṇakārī ban sarv kō sahyōg dēnē kī|key sēvā kartē hō . agar kamjōr[adj.] hōnā[root]|hōnā[pres.pl.2] tō isliē baiṭhnā[pres.pl.m.2] aur « yōgī[x] tū ātmā[n.f.;sg.] ' ' hōnā[root]|hōnā[pres.pl.2] tō master sarvśhaktivān[adj.] ban[n.m.;sg.,d.]|bannā[root] , master viśhva-kalyāṇakārī[adj.] ban[n.m.;sg.,d.]|bannā[root] sarv[adj.] kō[postp.] sahyōg[n.m.;sg.,d.] dēnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sēvā[n.f.;sg.] karnā[pres.pl.m.2] . if weak (be[root]|be[pres.pl.2]) then therefore sit[pres.pl.m.2] and « yogi you soul ' ' (be[root]|be[pres.pl.2]) then master Almighty Authority (x|become[root]) , master x (x|become[root]) all to cooperation give[inf.m.pl.,o.] (do[past-part.f.]|of|key) service do[pres.pl.m.2] .
93If you are weak, then you sit for that purpose, but if you are a yogi soul, then, as a master almighty authority, as a master world benefactor, you are doing the service of giving co-operation to everyone.
81तो पढ़ाई अर्थात् स्वरूप बनना . tō paṛhāī arthāt svarūp bannā . tō paṛhānā[past-part.f.]|paṛhāī[n.f.ī=>ī;sg.] arthāt svarūp[n.m.;sg.,d.] bannā[inf.m.sg.d.] . then (teach[past-part.f.]|study) that is form become[inf.m.sg.d.] .
94To study means to become an embodiment.
82अच्छा ! achchhā ! achchhā[adj.ā=>ā;m.sg.d.] ! achcha !
95Achcha.
83आज दीपावली मनाने आए हैं . āj dīpāvalī manānē āē haĩ . āj dīpāvalī[x] manānā[inf.m.pl.,o.] ānā[pres-perf.pl.m.12hon3] . today Deepawali celebrate[inf.m.pl.,o.] come[pres-perf.pl.m.12hon3] .
96Today, Baba has come to celebrate Deepavali.
84मनाने का अर्थ क्या है ? manānē kā arth|earth kyā hai ? manānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] arth[n.m.;sg.,d.]|earth kyā hōnā[pres.sg.23] ? celebrate[inf.m.pl.,o.] of (meaning|earth) what be[pres.sg.23] ?
97What does it mean to celebrate?
85दीपावली में क्या करते हो ? dīpāvalī mē̃ kyā kartē hō ? dīpāvalī[x] mē̃[postp.] kyā karnā[pres.pl.m.2] ? Deepawali in what do[pres.pl.m.2] ?
98What is done at the time of Deepavali?
86दीप जलाते हो . dīp jalātē hō . dīp[n.m.;sg.,d.] jalānā[pres.pl.m.2] . lamp burn[pres.pl.m.2] .
99Earthenware lamps are lit.
87आजकल तो लाइट जलाते हैं . ājkal tō light jalātē haĩ . ājkal tō light jalānā[pres.pl.m.12hon3] . nowadays then light burn[pres.pl.m.12hon3] .
100Nowadays, you ignite lights, and who comes to the lights?
88और लाइट पर कौन आते हैं ? aur light par kaun ātē haĩ ? aur light par[postp.]|par[adj.] kaun[pn.;d.] ānā[pres.pl.m.12hon3] ? and light (at|other) who come[pres.pl.m.12hon3] ?
101Moths. 102What is the speciality of moths?
89परवाने . parvānē . parvānā[n.m.ā=>ē;sg.o.,m.pl.d.] . moth .
103They sacrifice themselves.
90और परवाने की विशेषता क्या होती है ? aur parvānē kī|key viśhēṣhtā kyā hōtī hai ? aur parvānā[n.m.ā=>ē;sg.o.,m.pl.d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key viśhēṣhtā[n.f.;sg.] kyā hōnā[pres.sg.f.23] ? and moth (do[past-part.f.]|of|key) speciality what be[pres.sg.f.23] ?
104So, what does it mean to celebrate Deepavali?
91फिदा होना . phidā hōnā . phidā hōnā[x] . sacrifice oneself . 92तो दीपावली मनाने का अर्थ क्या हुआ ? tō dīpāvalī manānē kā arth|earth kyā huā ? tō dīpāvalī[x] manānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] arth[n.m.;sg.,d.]|earth kyā hōnā[past-part.m.sg.d.] ? then Deepawali celebrate[inf.m.pl.,o.] of (meaning|earth) what be[past-part.m.sg.d.] ?
105So, have you sacrificed yourselves, or are you going to sacrifice yourselves today?
93तो फिदा हो गये हो या आज होना है ? tō phidā hō gayē hō yā āj hōnā hai ? tō phidā hōnā[pres-perf.pl.m.2.root+jānā] yā āj hōnā[pres.sg.23.oblig1] ? then sacrifice oneself or today be[pres.sg.23.oblig1] ?
106Have you sacrificed yourselves, or do you still have to sacrifice yourselves?
94हो गये हो या होना है ? hō gayē hō yā hōnā hai ? hōnā[pres-perf.pl.m.2.root+jānā] yā hōnā[pres.sg.23.oblig1] ? be[pres-perf.pl.m.2.root+jānā] or be[pres.sg.23.oblig1] ?
107(We have sacrificed ourselves.)
95 ( हो गये हैं ) तो दीपावली तो मना ली , फिर क्यों मनाते हो ? ( hō gayē haĩ ) tō dīpāvalī tō manā lī , phir kyō̃ manātē hō ? ( hōnā[pres-perf.pl.m.12hon3.root+jānā] ) tō dīpāvalī[x] tō manānā[past-part.f..root+lēnā] , phirnā[root]|phir[adv.] kyō̃ manānā[pres.pl.m.2] ? ( be[pres-perf.pl.m.12hon3.root+jānā] ) then Deepawali then celebrate[past-part.f..root+lēnā] , (turn[root]|then) why celebrate[pres.pl.m.2] ?
108So you have already celebrated Deepavali; so why are you celebrating it again?
96जब फिदा हो गये तो दीपावली मना लिया कि बीच-बीच में चक्कर लगाने जाते हो ? jab phidā hō gayē tō dīpāvalī manā liyā ki bīch-bīch mē̃ chakkar lagānē jātē hō ? jab phidā hōnā[past-part.m.pl.,o..root+jānā] tō dīpāvalī[x] manānā[past-part.m.sg.d..root+lēnā] ki[conj.] bīch-bīch mē̃[x] chakra, chakkar[n.m.;sg.,d.] lagānā[inf.m.pl.,o.] jānā[pres.pl.m.2] ? when sacrifice oneself then Deepawali celebrate[past-part.m.sg.d..root+lēnā] that x cycle attach[inf.m.pl.,o.] go[pres.pl.m.2] ?
109Since you have sacrificed yourselves, you have already celebrated Deepavali. 110Or do you still tour around every now and then?
97फिदा हो गये हैं लेकिन थोड़े पंख अभी हैं , उससे थोड़ा चक्कर लगा लेते हो . phidā hō gayē haĩ lēkin thōṛē paṅkh abhī haĩ , ussē thōṛā chakkar lagā lētē hō . phidā hōnā[pres-perf.pl.m.12hon3.root+jānā] lēkin thōṛā[adj.ā=>ē;m.o.,m.pl.] paṅkh[n.m.;sg.,d.] ab[adv.hī] hōnā[pres.pl.12hon3] , vah[pn.sg.sē] thōṛā[adj.ā=>ā;m.sg.d.] chakra, chakkar[n.m.;sg.,d.] lagānā[pres.pl.m.2.root+lēnā] . sacrifice oneself but short wing now be[pres.pl.12hon3] , that[.sē] short cycle attach[pres.pl.m.2.root+lēnā] .
111You have sacrificed yourselves, but you still have your wings, and so you circle around with them a little.
98तो चक्कर लगाने वाले तो नहीं हो ना . tō chakkar lagānē vālē tō nahī̃ hō nā . tō chakra, chakkar[n.m.;sg.,d.] lagānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] tō nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] nā . then cycle attach[inf.m.pl.,o.] those who then not (be[root]|be[pres.pl.2]) ∅ .
112So, you are not those who circle around, are you?
99चक्कर लगाना अर्थात् किसी न किसी माया के रूप से टक्कर खाना . chakkar lagānā arthāt kisī na kisī māyā kē|K rūp sē ṭakkar khānā . chakra, chakkar[n.m.;sg.,d.] lagānā[inf.m.sg.d.] arthāt kuchh[pn.sg.o.]|kōī[pn.sg.o.] na[neg] kuchh[pn.sg.o.]|kōī[pn.sg.o.] māyā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K rūp[n.m.;sg.,d.] sē[postp.] ṭakkar khānā[x] . cycle attach[inf.m.sg.d.] that is (anything|some) not (anything|some) Maya (of|K) Rup from x[x] .
113To circle around means to come into conflict with one form of Maya or another.
100माया से टक्कर खाते हो या माया को हार खिलाते हो ? māyā sē ṭakkar khātē hō yā māyā kō hār khilātē hō ? māyā[n.f.;sg.] sē[postp.] ṭakkar khānā[pres.pl.m.2] yā māyā[n.f.;sg.] kō[postp.] hār[n.m.;sg.,d.]|hār[n.m.;sg.,d.]|hārnā[root] khilānā[pres.pl.m.2] ? Maya from x[pres.pl.m.2] or Maya to (x|x[root]) feed[pres.pl.m.2] ?
114So, do you come into conflict with Maya, or do you defeat Maya? 115What do you do?
101वा कभी विजय प्राप्त करते हो , कभी टक्कर खाते हो ? vā kabhī vijay prāpt kartē hō , kabhī ṭakkar khātē hō ? vā kabhī[adv.] vijay[n.m.;sg.,d.] prāpt karnā[pres.pl.m.2] , kabhī[adv.] ṭakkar khānā[pres.pl.m.2] ? or ever victory reach , ever x[pres.pl.m.2] ?
116Do you sometimes gain victory and sometimes come into conflict?
102दीपमाला यह अपना ही यादगार मनाते हो . dīpmālā yah apnā hī yādgār manātē hō . dīp mālā[x] yah[pn.sg.d.] apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] hī[p.] yādgār[x] manānā[pres.pl.m.2] . Deepmala this (adopt[root]|one’s own) only memorial celebrate[pres.pl.m.2] .
117So, you celebrate Deepmala (the rosary of lights), your own memorial.
103आपका यादगार है ना ? āpkā yādgār hai nā ? āp[pn.pl.kā] yādgār[x] hōnā[pres.sg.23] nā ? you[.kā] memorial be[pres.sg.23] ∅ ?
118It is your own memorial, is it not?
104कि मुख्य आत्माओं का यादगार है , आप देखने वाले हो ? ki mukhya ātmāō̃ kā yādgār hai , āp dēkhnē vālē hō ? ki[conj.] mukhya[adj.] ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] yādgār[x] hōnā[pres.sg.23] , āp[pn.pl.] dēkhnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[root]|hōnā[pres.pl.2] ? that main soul of memorial be[pres.sg.23] , you see[inf.m.pl.,o.] those who (be[root]|be[pres.pl.2]) ?
119Or is it the memorial of the main souls, and you are simply observers?
105आप सबका यादगार है , इसीलिए आजकल बहुत अन्दाज में दीपक के बजाए छोटे-छोटे बल्ब जगा देते हैं . āp sabkā yādgār hai , isīliē ājkal bahut andāj mē̃ dīpak kē bajāē chhōṭē-chhōṭē bulb jagā dētē haĩ . āp[pn.pl.] sabkā[adj.ā=>ā;m.sg.d.] yādgār[x] hōnā[pres.sg.23] , isīliē ājkal bahut andāj[n.m.;sg.,d.] mē̃[postp.] dīpak[x] kē bajāē[x] chhōṭā[adj.ā=>ē;m.o.,m.pl.] bulb jagānā[pres.pl.m.12hon3.root+dēnā] . you everyone's memorial be[pres.sg.23] , x nowadays very x in x instead of small x awaken[pres.pl.m.12hon3.root+dēnā] .
120It is the memorial of all of you. 121That is why, nowadays, instead of lighting many earthenware lamps, people light small fairy bulbs.
106दीपक जलायेंगे तो संख्या फिर भी उससे कम हो जायेगी . dīpak jalāyēṅgē tō saṅkhyā phir bhī ussē kam hō jāyēgī . dīpak[x] jalānā[fut.m.pl.12hon3] tō saṅkhyā[n.f.;sg.] phir bhī[x] vah[pn.sg.sē] kam hōnā[fut.f.sg.23.root+jānā] . x burn[fut.m.pl.12hon3] then x nevertheless that[.sē] decrease . 107लेकिन आपकी संख्या तो बहुत है ना . lēkin āpkī saṅkhyā tō bahut hai nā . lēkin āp[pn.pl.kī] saṅkhyā[n.f.;sg.] tō bahut hōnā[pres.sg.23] nā . but you[.kī] x then very be[pres.sg.23] ∅ .
122If lamps are ignited, the number would be fewer. 123However, your population (number of souls) is very large, is it not?
108तो सभी की याद में अनेक छोटे-छोटे बल्ब जगमगा देते हैं . tō sabhī kī|key yād mē̃ anēk chhōṭē-chhōṭē bulb jagmagā dētē haĩ . tō sab[adv.hī] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key yād[n.f.;sg.] mē̃[postp.] anēk[adj.] chhōṭā[adj.ā=>ē;m.o.,m.pl.] bulb jagmagānā[pres.pl.m.12hon3.root+dēnā] . then all (do[past-part.f.]|of|key) remembrance in many small x sparkle[pres.pl.m.12hon3.root+dēnā] .
124So, in remembrance of all of you, many tiny little bulbs are lit.
109तो अपना यादगार मना रहे हैं . tō apnā yādgār manā rahē haĩ . tō apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] yādgār[x] manānā[pres.pl.m.prog.12hon3] . then (adopt[root]|one’s own) memorial celebrate[pres.pl.m.prog.12hon3] .
125So you are celebrating your own memorial.
110जब दीपक देखते हो तो समझते हो यह हमारा यादगार है ? jab dīpak dēkhtē hō tō samajhtē hō yah hamārā yādgār hai ? jab dīpak[x] dēkhnā[pres.pl.m.2] tō samajhnā[pres.pl.m.2] yah[pn.sg.d.] ham[pn.pl.kā] yādgār[x] hōnā[pres.sg.23] ? when x see[pres.pl.m.2] then understand[pres.pl.m.2] this we[.kā] memorial be[pres.sg.23] ?
126When you see the lamps, do you think that those are your own memorial?
111स्मृति आती है ? smr̥iti ātī hai ? smr̥iti[n.f.;sg.] ānā[pres.sg.f.23] ? awareness come[pres.sg.f.23] ?
127Do you remember this?
112यही संगमयुग की विशेषता है जो चैतन्य दीपक अपना जड़ यादगार दीपक देखते हो . yahī saṅgamyug kī|key viśhēṣhtā hai jō chaitanya dīpak apnā jaṛ yādgār dīpak dēkhtē hō . yahī[pn.;d.] saṅgamyug[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key viśhēṣhtā[n.f.;sg.] hōnā[pres.sg.23] jō[pn.;d.] chaitanya[n.m.;sg.,d.] dīpak[x] apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] jaṛ[adj.]|jaṛ[n.f.;sg.]|jaṛnā[root] yādgār[x] dīpak[x] dēkhnā[pres.pl.m.2] . this confluence age (do[past-part.f.]|of|key) speciality be[pres.sg.23] that living x (adopt[root]|one’s own) (non-conscious|x|stud[root]) memorial x see[pres.pl.m.2] .
128The speciality of the confluence age is that the living lamps see their memorial of the non-living lamps.
113चैतन्य में स्वयं हो और जड़ यादगार देख रहे हो . chaitanya mē̃ svayã hō aur jaṛ yādgār dēkh rahē hō . chaitanya[n.m.;sg.,d.] mē̃[postp.] svayã hōnā[root]|hōnā[pres.pl.2] aur jaṛ[adj.]|jaṛ[n.f.;sg.]|jaṛnā[root] yādgār[x] dēkhnā[pres.pl.m.prog.2] . living in x (be[root]|be[pres.pl.2]) and (non-conscious|x|stud[root]) memorial see[pres.pl.m.prog.2] .
129You are here in the living form and you are seeing the non-living memorial.
114ऐसे तो जिस दिन दीपावली मनाओ उस दिन ही वास्तविक तिथि है . aisē tō jis din dīpāvalī manāō us din hī vāstavik tithi hai . aisā[adj.ā=>ē;m.o.,m.pl.] tō jō[pn.sg.o.] din[n.m.;sg.,d.] dīpāvalī[x] manānā[opt.pl.2,imp.pl.2] vah[pn.sg.o.] din[n.m.;sg.,d.] hī[p.] vāstavik[adj.] tithi[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . such then that day Deepawali celebrate[opt.pl.2,imp.pl.2] that day only real x be[pres.sg.23] .
130In fact, the day that you celebrate Deepavali is the real date of Deepavali.
115यह तो दुनिया वालों ने तिथि फिक्स की है , लेकिन आपकी तिथि अपनी है इसलिए जिस दिन आप ब्राह्मण मनाओ वही सच्ची तिथि है इसलिए कोई भी तिथि फिक्स करते हैं तो किससे पूछते हैं ? yah tō duniyā vālō̃ nē tithi fix kī hai , lēkin āpkī tithi apnī hai isliē jis din āp brāhmaṇ manāō vahī sachchī tithi hai isliē kōī bhī tithi fix kartē haĩ tō kissē pūchhtē haĩ ? yah[pn.sg.d.] tō duniyā[n.f.;sg.] vālā[n.m.ā=>ō̃;pl.o.] nē[postp.] tithi[n.f.ī=>ī;sg.] fix karnā[pres-perf.sg.f.23] , lēkin āp[pn.pl.kī] tithi[n.f.ī=>ī;sg.] apnā[pn.ā=>ī;f.] hōnā[pres.sg.23] isliē jō[pn.sg.o.] din[n.m.;sg.,d.] āp[pn.pl.] brāhmaṇ[n.m.;sg.,d.] manānā[opt.pl.2,imp.pl.2] vahī sachchā[adj.ā=>ī;f.] tithi[n.f.ī=>ī;sg.] hōnā[pres.sg.23] isliē kōī bhī[x] tithi[n.f.ī=>ī;sg.] fix karnā[pres.pl.m.12hon3] tō kaun[pn.sg.sē] pūchhnā[pres.pl.m.12hon3] ? this then world those who ∅ x fix do[pres-perf.sg.f.23] , but you[.kī] x one’s own be[pres.sg.23] therefore that day you Brahmin celebrate[opt.pl.2,imp.pl.2] this true x be[pres.sg.23] therefore anyone x fix do[pres.pl.m.12hon3] then who[.sē] ask[pres.pl.m.12hon3] ?
131This date has just been fixed by the people of the world, but your date is your own. 132That is why the real date is the day that you Brahmins celebrate it. 133Whom do people ask when they fix any dates?
116ब्राह्मणों से ही निकालते हैं . brāhmaṇō̃ sē hī nikāltē haĩ . brāhmaṇ[n.m.+ō̃;pl.o.] sē[postp.] hī[p.] nikālnā[pres.pl.m.12hon3] . Brahmin from only x[pres.pl.m.12hon3] .
134They ask brahmin priests.
117तो आज बापदादा सभी देश-विदेश के सदा जगे हुए दीपकों को दीपमाला की मुबारक दे रहे हैं , बधाई दे रहे हैं . tō āj bāpdādā sabhī dēśh-vidēśh kē|K sadā jagē huē dīpakō̃ kō dīpmālā kī|key mubārak dē rahē haĩ , badhāī dē rahē haĩ . tō āj bāpdādā sab[adv.hī] dēśh-vidēśh[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K sadā jagnā[past-part.m.pl.,o.]|jagnā[opt.sg.23] hōnā[past-part.m.pl.,o.] dīpak[n.m.+ō̃;pl.o.] kō[postp.] dīp mālā[x] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key mubārak[n.f.;sg.] dēnā[pres.pl.m.prog.12hon3] , badhāī[n.f.ī=>ī;sg.] dēnā[pres.pl.m.prog.12hon3] . then today BapDada all x (of|K) constantly (wake up[past-part.m.pl.,o.]|wake up[opt.sg.23]) be[past-part.m.pl.,o.] x to Deepmala (do[past-part.f.]|of|key) congratulations give[pres.pl.m.prog.12hon3] , greetings give[pres.pl.m.prog.12hon3] .
135So, today, BapDada is giving greetings of Deepmala to all the constantly ignited lamps in this land and the foreign lands. 136BapDada is giving congratulations.
118दीपावली मुबारक अर्थात् मालामाल , सम्पन्न बनने की मुबारक ! dīpāvalī mubārak arthāt mālāmāl , sampann bannē kī|key mubārak ! dīpāvalī[x] mubārak[n.f.;sg.] arthāt mālāmāl[adj.] , sampann[adj.] bannā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key mubārak[n.f.;sg.] ! Deepawali congratulations that is prosperous , full become[inf.m.pl.,o.] (do[past-part.f.]|of|key) congratulations !
137Congratulations for Deepavali means congratulations for becoming full of all treasures.
119ऐसे सदा जागती ज्योत , सदा स्वयं प्रकाश स्वरूप बन अनेकों का अन्धकार मिटाने वाले सच्चे दीपक , सदा चारों ही सब्जेक्ट को साथ-साथ जीवन में लाने वाले , सर्व सब्जेक्ट में नम्बरवन के लक्ष्य को लक्षण में लाने वाले , ऐसे ज्ञानी तू आत्माएं , योगी तू आत्माएं , दिव्यगुण स्वरूप आत्माएं , निरन्तर सेवाधारी , श्रेष्ठ विश्व-कल्याणकारी आत्माओं को बापदादा का याद , प्यार और नमस्ते . aisē sadā jāgtī jyōt , sadā svayã prakāśh svarūp ban anēkō̃ kā andhkār miṭānē vālē sachchē dīpak , sadā chārō̃ hī subject kō sāth-sāth jīvan mē̃ lānē vālē , sarv subject mē̃ number one kē|K lakṣhya kō lakṣhaṇ mē̃ lānē vālē , aisē gyānī tū ātmāē̃ , yōgī tū ātmāē̃ , divyaguṇ svarūp ātmāē̃ , nirantar sēvādhārī , śhrēṣhṭh viśhva-kalyāṇakārī ātmāō̃ kō bāpdādā kā yād , pyār aur namastē . aisā[adj.ā=>ē;m.o.,m.pl.] sadā jāgtā[adj.ā=>ī;f.]|jagnā[pres-part.f.] jyōti[n.m.;sg.,d.] , sadā svayã prakāśh[n.m.;sg.,d.] svarūp[n.m.;sg.,d.] ban[n.m.;sg.,d.]|bannā[root] anēk[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] andhkār[n.m.;sg.,d.] miṭānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] sachchā[adj.ā=>ē;m.o.,m.pl.] dīpak[x] , sadā chārō̃ hī[p.] subject kō[postp.] sāth-sāth jīvan[n.m.;sg.,d.] mē̃[postp.] lānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , sarv[adj.] subject mē̃[postp.] number one kā[postp.ā=>ē;m.o.,m.pl.]|K lakṣhya[adj.] kō[postp.] lakṣhaṇ[n.m.;sg.,d.] mē̃[postp.] lānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , aisā[adj.ā=>ē;m.o.,m.pl.] gyānī[adj.] tū ātmā[n.f.+ē̃;pl.d.] , yōgī[x] tū ātmā[n.f.+ē̃;pl.d.] , divyaguṇ[n.m.;sg.,d.] svarūp[n.m.;sg.,d.] ātmā[n.f.+ē̃;pl.d.] , nirantar[x] sēvādhārī[n.m.;sg.,d.] , śhrēṣhṭha[adj.] viśhva-kalyāṇakārī[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] bāpdādā kā[postp.ā=>ā;m.sg.d.] yād[n.f.;sg.] , pyār[n.m.;sg.,d.] aur namastē . such constantly (ignited|wake up[pres-part.f.]) light , constantly x x form (x|become[root]) many of darkness x[inf.m.pl.,o.] those who true x , constantly x only subject to x life in x[inf.m.pl.,o.] those who , all subject in number one (of|K) aim to qualification in x[inf.m.pl.,o.] those who , such gyani you soul , yogi you soul , divine virtue form soul , x server , elevated x soul to BapDada of remembrance , love and x .
138Achcha. 139To such constantly ignited lamps, the true lamps who are forms of light and who dispel the darkness of others, to those who put all four subjects into their practical life at the same time, to such knowledgeable and yogi souls who put the qualifications of the aim of becoming number one in all the subjects into their practical lives, to the souls who are embodiments of divine virtues, to the constant servers, the elevated world-benefactor souls, love, remembrance and namaste from BapDada.
120अव्यक्त बापदादा की पर्सनल मुलाकात - खुशनसीब वह जिसके चेहरे और चलन से सदा खुशी की झलक दिखाई देavyakt bāpdādā kī|key personal mulākāt - khuśhnasīb vah jiskē chēhrē aur chalan sē sadā khuśhī kī|key jhalak dikhāī dēavyakt[adj.] bāpdādā karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key personal mulākāt[n.f.;sg.] - khuśhnasīb[adj.] vah[pn.sg.d.] jō[pn.sg.kē] chēhrā[n.m.ā=>ē;sg.o.,m.pl.d.] aur chalan[n.m.;sg.,d.] sē[postp.] sadā khuśhī[n.f.ī=>ī;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key jhalaknā[root]|jhalak[n.f.;sg.] dikhāī dēnā[opt.sg.23]avyakt BapDada (do[past-part.f.]|of|key) x x - having the fortune of happiness that that[.kē] face and behaviour from constantly happiness (do[past-part.f.]|of|key) (sparkle[root]|x) be visible
140Personal meeting with groups: 141Fortunate are those in whose faces and behaviour you can constantly see the sparkle of happiness.
121सभी अपने को सदा खुशनसीब आत्माएं समझते हो ? sabhī apnē kō sadā khuśhnasīb ātmāē̃ samajhtē hō ? sab[adv.hī] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] sadā khuśhnasīb[adj.] ātmā[n.f.+ē̃;pl.d.] samajhnā[pres.pl.m.2] ? all one’s own to constantly having the fortune of happiness soul understand[pres.pl.m.2] ?
142Do all of you consider yourselves to be the souls who constantly have the fortune of happiness?
122खुशनसीब आत्माओं की निशानी क्या होगी ? khuśhnasīb ātmāō̃ kī|key niśhānī kyā hōgī ? khuśhnasīb[adj.] ātmā[n.f.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key niśhānī[n.f.ī=>ī;sg.] kyā hōnā[fut.f.sg.23] ? having the fortune of happiness soul (do[past-part.f.]|of|key) sign what be[fut.f.sg.23] ?
143What would be the sign of those souls who have the fortune of happiness?
123उनके चेहरे और चलन से सदा खुशी की झलक दिखाई देगी . unkē chēhrē aur chalan sē sadā khuśhī kī|key jhalak dikhāī dēgī . vah[pn.pl.kē] chēhrā[n.m.ā=>ē;sg.o.,m.pl.d.] aur chalan[n.m.;sg.,d.] sē[postp.] sadā khuśhī[n.f.ī=>ī;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key jhalaknā[root]|jhalak[n.f.;sg.] dikhāī dēnā[fut.f.sg.23] . that[.kē] face and behaviour from constantly happiness (do[past-part.f.]|of|key) (sparkle[root]|x) be visible .
144The sparkle of happiness would be constantly visible in their faces and their behaviour.
124चाहे कोई भी स्थूल कार्य कर रहे हों , साधारण काम कर रहे हों लेकिन हर कर्म करते खुशी की झलक दिखाई पड़े . chāhē kōī bhī sthūl kārya kar rahē hō̃ , sādhāraṇ kām kar rahē hō̃ lēkin har|her karma kartē khuśhī kī|key jhalak dikhāī paṛē . chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] kōī bhī[x] sthūl[adj.] kārya[n.m.;sg.,d.] karnā[root] rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] hōnā[opt.pl.12hon3] , sādhāraṇ[adj.] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] karnā[root] rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] hōnā[opt.pl.12hon3] lēkin har|harnā[root]|her karm[n.m.;sg.,d.] karnā[pres-part.m.pl.,o.] khuśhī[n.f.ī=>ī;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key jhalaknā[root]|jhalak[n.f.;sg.] dikhānā[opt.sg.23.past-part+paṛnā] . (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) anyone physical task do[root] (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) be[opt.pl.12hon3] , ordinary (task|lust) do[root] (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) be[opt.pl.12hon3] but (x|x[root]) deed do[pres-part.m.pl.,o.] happiness (do[past-part.f.]|of|key) (sparkle[root]|x) x[opt.sg.23.past-part+paṛnā] .
145No matter what physical act they do, even if it is an ordinary task, the sparkle of happiness would be visible while they perform that task.
125इसको कहते हैं निरन्तर खुशी में मन नाचता रहे . iskō kahtē haĩ nirantar khuśhī mē̃ man nāchtā rahē . yah[pn.sg.kō] kahnā[pres.pl.m.12hon3] nirantar[x] khuśhī[n.f.ī=>ī;sg.] mē̃[postp.] man[n.m.;sg.,d.] nāchnā[opt.sg.23.pres-part+rahnā] . this[.kō] say[pres.pl.m.12hon3] x happiness in mind dance[opt.sg.23.pres-part+rahnā] .
146This is known as the mind dancing in constant happiness.
126ऐसे सदा रहते हो ? aisē sadā rahtē hō ? aisā[adj.ā=>ē;m.o.,m.pl.] sadā rahnā[pres.pl.m.2] ? such constantly remain[pres.pl.m.2] ?
147Are you constantly like this?
127या कभी बहुत खुश रहते हो , कभी कम ? yā kabhī bahut khuśh rahtē hō , kabhī cum|kam ? yā kabhī[adv.] bahut khuśh[adj.] rahnā[pres.pl.m.2] , kabhī[adv.] cum|kam[adj.] ? or ever very happy remain[pres.pl.m.2] , ever (x|less) ?
148Or, do you sometimes stay very happy and at other times a little less?
128खुशी का खजाना अपना खजाना हो गया . khuśhī kā khajānā apnā khajānā hō gayā . khuśhī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] khajānā[n.m.ā=>ā;sg.d.] apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] khajānā[n.m.ā=>ā;sg.d.] hōnā[past-part.m.sg.d..root+jānā] . happiness of treasure (adopt[root]|one’s own) treasure be[past-part.m.sg.d..root+jānā] .
149The treasure of happiness has become your own treasure.
129तो अपना खजाना सदा साथ रहेगा ना . tō apnā khajānā sadā sāth rahēgā nā . tō apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] khajānā[n.m.ā=>ā;sg.d.] sadā sāth[n.m.;sg.,d.] rahnā[fut.m.sg.23] nā . then (adopt[root]|one’s own) treasure constantly with remain[fut.m.sg.23] ∅ .
150So, your own treasure would be constantly with you, would it not?
130या कभी-कभी रहेगा ? yā kabhī-kabhī rahēgā ? yā kabhī[adv.] rahnā[fut.m.sg.23] ? or ever remain[fut.m.sg.23] ?
151Or, would it only be with you sometimes?
131बाप के खजाने को अपना खजाना बनाया है या भूल जाता है अपना खजाना ? bāp kē|K khajānē kō apnā khajānā banāyā hai yā bhūl jātā hai apnā khajānā ? bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K khajānā[n.m.ā=>ē;sg.o.,m.pl.d.] kō[postp.] apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] khajānā[n.m.ā=>ā;sg.d.] banānā[pres-perf.sg.m.23] yā bhūl jānā[pres.sg.m.23] apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] khajānā[n.m.ā=>ā;sg.d.] ? father (of|K) treasure to (adopt[root]|one’s own) treasure create[pres-perf.sg.m.23] or x[pres.sg.m.23] (adopt[root]|one’s own) treasure ?
152Have you made the Father’s treasures your own treasures, or do you forget that they are your treasures?
132अपनी स्थूल चीज तो याद रहती है ना . apnī sthūl chīj tō yād rahtī hai nā . apnā[pn.ā=>ī;f.] sthūl[adj.] chīz[n.f.;sg.] tō yād[n.f.;sg.] rahnā[pres.sg.f.23] nā . one’s own physical thing then remembrance remain[pres.sg.f.23] ∅ .
153You always remember your physical belongings, do you not?
133वह खजाना आंखों से दिखाई देता है लेकिन यह खजाना आंखों से नहीं दिखाई देता , दिल से अनुभव करते हो . vah khajānā āṅkhō̃ sē dikhāī dētā hai lēkin yah khajānā āṅkhō̃ sē nahī̃ dikhāī dētā , dil sē anubhav kartē hō . vah[pn.sg.d.] khajānā[n.m.ā=>ā;sg.d.] āṅkh[n.f.+ō̃;pl.o.] sē[postp.] dikhāī dēnā[pres.sg.m.23] lēkin yah[pn.sg.d.] khajānā[n.m.ā=>ā;sg.d.] āṅkh[n.f.+ō̃;pl.o.] sē[postp.] nahī̃[neg] dikhānā[past-part.f.]|dikhāī[n.f.ī=>ī;sg.] dēnā[pres-part.m.sg.d.] , dil[n.m.;sg.,d.] sē[postp.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2] . that treasure eye from be visible but this treasure eye from not (x[past-part.f.]|x) give[pres-part.m.sg.d.] , heart from experience do[pres.pl.m.2] .
154Those treasures are visible with your eyes, but this treasure is not visible with your eyes; you experience it in your heart.
134तो अनुभव वाली बात कभी भूलती है क्या ? tō anubhav vālī bāt kabhī bhūltī hai kyā ? tō anubhav[n.m.;sg.,d.] vālā[adj.ā=>ī;f.] bāt[n.f.;sg.] kabhī[adv.] bhūlnā[pres.sg.f.23] kyā ? then experience those who matter ever forget[pres.sg.f.23] what ?
155So, can you forget anything that you have experienced?
135तो सदा यह स्मृति में रखो कि हम खुशी के खजाने के मालिक हैं . tō sadā yah smr̥iti mē̃ rakhō ki ham khuśhī kē|K khajānē kē|K mālik haĩ . tō sadā yah[pn.sg.d.] smr̥iti[n.f.;sg.] mē̃[postp.] rakhnā[opt.pl.2,imp.pl.2] ki[conj.] ham[pn.pl.] khuśhī[n.f.ī=>ī;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K khajānā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ē;m.o.,m.pl.]|K mālik[n.m.;sg.,d.] hōnā[pres.pl.12hon3] . then constantly this awareness in keep[opt.pl.2,imp.pl.2] that we happiness (of|K) treasure (of|K) master be[pres.pl.12hon3] .
156Constantly be aware that you are the masters of the treasure of happiness.
136जितना खजाना याद रहेगा उतना नशा रहेगा . jitnā khajānā yād rahēgā utnā naśhā rahēgā . jitnā[adj.ā=>ā;m.sg.d.] khajānā[n.m.ā=>ā;sg.d.] yād[n.f.;sg.] rahnā[fut.m.sg.23] utnā[adj.ā=>ā;m.sg.d.] naśhā[n.m.ā=>ā;sg.d.] rahnā[fut.m.sg.23] . the more treasure remembrance remain[fut.m.sg.23] x intoxication remain[fut.m.sg.23] .
157The more you remember your treasure, the more intoxication you will experience.
137तो यह रूहानी नशा औरों को भी अनुभव करायेगा कि इनके पास कुछ है . tō yah rūhānī naśhā aurō̃ kō bhī anubhav karāyēgā ki inkē pās|pass kuchh hai . tō yah[pn.sg.d.] rūhānī[adj.] naśhā[n.m.ā=>ā;sg.d.] aurō̃ kō[postp.] bhī[p.] anubhav[n.m.;sg.,d.] karānā[fut.m.sg.23] ki[conj.] yah[pn.pl.kē] pās|pass kuchh hōnā[pres.sg.23] . then this spiritual intoxication others to too experience make commit[fut.m.sg.23] that this[.kē] (x|pass) anything be[pres.sg.23] .
158So, this spiritual intoxication will give others the experience that you have something valuable.
138माताओं को सारा समय क्या याद रहता है ? mātāō̃ kō sārā samay kyā yād rahtā hai ? mātā[n.f.+ō̃;pl.o.] kō[postp.] sārā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] kyā yād[n.f.;sg.] rahnā[pres.sg.m.23] ? mother to the whole time what remembrance remain[pres.sg.m.23] ?
159What do you mothers remember all the time?
139सिर्फ बाप याद रहता है या और भी कुछ याद रहता है ? sirph bāp yād rahtā hai yā aur bhī kuchh yād rahtā hai ? sirph[adj.] bāp[n.m.;sg.,d.] yād[n.f.;sg.] rahnā[pres.sg.m.23] yā aur bhī[p.] kuchh yād[n.f.;sg.] rahnā[pres.sg.m.23] ? only father remembrance remain[pres.sg.m.23] or and too anything remembrance remain[pres.sg.m.23] ?
160Do you just remember the Father, or do you remember something else too?
140वर्से की तो खुशी दिखाई देगी ना . varsē kī|key tō khuśhī dikhāī dēgī nā . varsā[n.m.ā=>ē;sg.o.,m.pl.d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key tō khuśhī[n.f.ī=>ī;sg.] dikhāī dēnā[fut.f.sg.23] nā . inheritance (do[past-part.f.]|of|key) then happiness be visible ∅ .
161The happiness of the inheritance would be visible, would it not?
141जब ब्राह्मण जीवन के लिए संसार ही एक बाप है , तो संसार के सिवाए और क्या याद आयेगा . jab brāhmaṇ jīvan kē liē saṅsār hī ēk bāp hai , tō saṅsār kē|K sivāē aur kyā yād āyēgā . jab brāhmaṇ[n.m.;sg.,d.] jīvan[n.m.;sg.,d.] kē liē[x] saṅsār[x] hī[p.] ēk[adj.] bāp[n.m.;sg.,d.] hōnā[pres.sg.23] , tō saṅsār[x] kā[postp.ā=>ē;m.o.,m.pl.]|K sivāē aur kyā yād[n.f.;sg.] ānā[fut.m.sg.23] . when Brahmin life for world only one father be[pres.sg.23] , then world (of|K) except and what remembrance come[fut.m.sg.23] .
162Since the whole world for a Brahmin life is the Father, what else would you remember except the world?
142सदा दिल में अपने श्रेष्ठ भाग्य के गीत गाते रहो . sadā dil mē̃ apnē śhrēṣhṭh bhāgya kē|K gīt gātē rahō . sadā dil[n.m.;sg.,d.] mē̃[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] śhrēṣhṭha[adj.] bhāgya[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K gīt[n.m.;sg.,d.] gānā[opt.pl.2,imp.pl.2.pres-part+rahnā] . constantly heart in one’s own elevated x (of|K) x sing[opt.pl.2,imp.pl.2.pres-part+rahnā] .
163Constantly continue to sing the songs of your elevated fortune in your hearts.
143ऐसा श्रेष्ठ भाग्य सारे कल्प में प्राप्त होगा ? aisā śhrēṣhṭh bhāgya sārē kalp mē̃ prāpt hōgā ? aisā[adj.ā=>ā;m.sg.d.] śhrēṣhṭha[adj.] bhāgya[n.m.;sg.,d.] sārā[adj.ā=>ē;m.o.,m.pl.] kalp[n.m.;sg.,d.] mē̃[postp.] prāpt[adj.] hōnā[fut.m.sg.23] ? such elevated x the whole cycle in reached be[fut.m.sg.23] ?
164Would you be able to attain such an elevated fortune throughout the whole cycle?
144जो सारे कल्प में अभी प्राप्त होता है , तो अभी की खुशी , अभी का नशा सबसे श्रेष्ठ है . jō sārē kalp mē̃ abhī prāpt hōtā hai , tō abhī kī|key khuśhī , abhī kā naśhā sabsē śhrēṣhṭh hai . jō[pn.;d.] sārā[adj.ā=>ē;m.o.,m.pl.] kalp[n.m.;sg.,d.] mē̃[postp.] ab[adv.hī] prāpt[adj.] hōnā[pres.sg.m.23] , tō ab[adv.hī] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key khuśhī[n.f.ī=>ī;sg.] , ab[adv.hī] kā[postp.ā=>ā;m.sg.d.] naśhā[n.m.ā=>ā;sg.d.] sabsē śhrēṣhṭha[adj.] hōnā[pres.sg.23] . that the whole cycle in now reached be[pres.sg.m.23] , then now (do[past-part.f.]|of|key) happiness , now of intoxication the most elevated be[pres.sg.23] .
165So, out of the whole cycle, what are you able to attain only at this time? 166The happiness and intoxication of the present time is the most elevated of all.
145तो माताओं को और कोई सम्बन्धी याद आते हैं ? tō mātāō̃ kō aur kōī sambandhī yād ātē haĩ ? tō mātā[n.f.+ō̃;pl.o.] kō[postp.] aur kōī[x] sambandhī[n.m.;sg.,d.] yād[n.f.;sg.] ānā[pres.pl.m.12hon3] ? then mother to someone else relative remembrance come[pres.pl.m.12hon3] ?
167So, do your mothers remember any other relatives?
146कोई सम्बन्ध में नीचे-ऊपर हो तो मोह जाता है ? kōī sambandh mē̃ nīchē-ūpar hō tō mōh jātā hai ? kōī[pn.;d.] sambandh[n.m.;sg.,d.] mē̃[postp.] nīchē-ūpar hōnā[root]|hōnā[pres.pl.2] tō mōh[n.f.;sg.] jānā[pres.sg.m.23] ? some relationship in fluctuation (be[root]|be[pres.pl.2]) then attachment go[pres.sg.m.23] ?
168Is there fluctuation in any of your relationships? 169Do you feel that attachment there?
147मोह सारा खत्म हो गया ? mōh sārā khatm hō gayā ? mōh[n.f.;sg.] sārā[adj.ā=>ā;m.sg.d.] ḵẖatm[adj.] hōnā[past-part.m.sg.d..root+jānā] ? attachment the whole finished be[past-part.m.sg.d..root+jānā] ?
170Has all your attachment finished?
148जो कहते हैं कुछ भी हो जाये , मेरे को मोह नहीं आयेगा वो हाथ उठायें . jō kahtē haĩ kuchh bhī hō jāyē , mērē kō mōh nahī̃ āyēgā vō hāth uṭhāyē̃ . jō[pn.;d.] kahnā[pres.pl.m.12hon3] kuchh bhī[x] hōnā[past-part.m.pl.,o..root+jānā] , maĩ[pn.sg.kē] kō[postp.] mōh[n.f.;sg.] nahī̃[neg] ānā[fut.m.sg.23] vah[pn.;d.] hāth uṭhānā[opt.pl.12hon3] . that say[pres.pl.m.12hon3] anything be[past-part.m.pl.,o..root+jānā] , I[.kē] to attachment not come[fut.m.sg.23] that raise your hands .
171Those who say, "No matter what happens, I will not have any attachment", raise your hands!
149अच्छा , मोह का पेपर भले आवे ? achchhā , mōh kā paper bhalē āvē ? achchhā[adj.ā=>ā;m.sg.d.] , mōh[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] paper bhalā[adj.ā=>ē;m.o.,m.pl.] ānā[opt.sg.23] ? achcha , attachment of paper benefit come[opt.sg.23] ?
172OK, can a test paper of attachment come to you?
150पाण्डव तो नष्टोमोहा हैं ना . pāṇḍav tō naṣhṭōmōhā haĩ nā . pāṇḍav[n.m.;sg.,d.] tō naṣhṭōmōhā[n.m.;sg.,d.] hōnā[pres.pl.12hon3] nā . Pandava then destroyer of attachment be[pres.pl.12hon3] ∅ .
173You Pandavas are conquerors of attachment, are you not?
151व्यवहार में कुछ ऊपर-नीचे हो जाए , फिर नष्टोमोहा हैं ? vyavahār mē̃ kuchh ūpar-nīchē hō jāē , phir naṣhṭōmōhā haĩ ? vyavahār[n.m.;sg.,d.] mē̃[postp.] kuchh nīchē-ūpar hōnā[opt.sg.23.root+jānā] , phirnā[root]|phir[adv.] naṣhṭōmōhā[n.m.;sg.,d.] hōnā[pres.pl.12hon3] ? behaviour in anything fluctuation be[opt.sg.23.root+jānā] , (turn[root]|then) destroyer of attachment be[pres.pl.12hon3] ?
174If there is any fluctuation in your interaction with others, are you then conquerors of attachment?
152अभी भी बीच-बीच में माया पेपर तो लेती है ना . abhī bhī bīch-bīch mē̃ māyā paper tō lētī hai nā . ab[adv.hī] bhī[p.] bīch-bīch mē̃[x] māyā[n.f.;sg.] paper tō lēnā[pres.sg.f.23] nā . now too x Maya paper then take[pres.sg.f.23] ∅ .
175Even now, Maya gives you a paper every now and then.
153तो उसमें पास होते हो ? tō usmē̃ pās|pass hōtē hō ? tō vah[pn.sg.mē̃] pās|pass hōnā[pres.pl.m.2] ? then that[.mē̃] (x|pass) be[pres.pl.m.2] ?
176Do you pass it?
154या जब माया आती है तब थोड़ा ढीले हो जाते हो ? yā jab māyā ātī hai tab thōṛā ḍhīlē hō jātē hō ? yā jab māyā[n.f.;sg.] ānā[pres.sg.f.23] tab thōṛā[adj.ā=>ā;m.sg.d.] ḍhīlā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.m.2.root+jānā] ? or when Maya come[pres.sg.f.23] for only then short x be[pres.pl.m.2.root+jānā] ?
177Or, do you become a little slack when Maya comes?
155तो सदा खुशी के गीत गाते रहो . tō sadā khuśhī kē|K gīt gātē rahō . tō sadā khuśhī[n.f.ī=>ī;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K gīt[n.m.;sg.,d.] gānā[opt.pl.2,imp.pl.2.pres-part+rahnā] . then constantly happiness (of|K) x sing[opt.pl.2,imp.pl.2.pres-part+rahnā] .
178So, continually sing songs of happiness.
156समझा ? samjhā ? samjhānā[root]|samajhnā[past-part.m.sg.d.] ? (explain[root]|understand[past-part.m.sg.d.]) ?
179Do you understand?
157कुछ भी चला जाये लेकिन खुशी नहीं जाये . kuchh bhī chalā jāyē lēkin khuśhī nahī̃ jāyē . kuchh bhī[x] chalānā[past-part.m.pl.,o..root+jānā]|chalnā[past-part.m.pl.,o..passive] lēkin khuśhī[n.f.ī=>ī;sg.] nahī̃[neg] jānā[past-part.m.pl.,o.] . anything (x[past-part.m.pl.,o..root+jānā]|continue[past-part.m.pl.,o..passive]) but happiness not go[past-part.m.pl.,o.] .
180No matter what you lose, your happiness should not diminish.
158चाहे किसी भी रूप में माया आये लेकिन खुशी न जाये . chāhē kisī bhī rūp mē̃ māyā āyē lēkin khuśhī na jāyē . chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] kuchh[pn.sg.o.]|kōī[pn.sg.o.] bhī[p.] rūp[n.m.;sg.,d.] mē̃[postp.] māyā[n.f.;sg.] ānā[opt.sg.23]|ānā[past-part.m.pl.,o.] lēkin khuśhī[n.f.ī=>ī;sg.] na[neg] jānā[past-part.m.pl.,o.] . (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) (anything|some) too Rup in Maya (come[opt.sg.23]|come[past-part.m.pl.,o.]) but happiness not go[past-part.m.pl.,o.] .
181No matter in what form Maya comes, your happiness should not diminish.
159ऐसे खुश रहने वाले ही सदा खुशनसीब हैं . aisē khuśh rahnē vālē hī sadā khuśhnasīb haĩ . aisā[adj.ā=>ē;m.o.,m.pl.] khuśh[adj.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] hī[p.] sadā khuśhnasīb[adj.] hōnā[pres.pl.12hon3] . such happy remain[inf.m.pl.,o.] those who only constantly having the fortune of happiness be[pres.pl.12hon3] .
182Only those who remain constantly happy to this extent have the fortune of happiness.
160अच्छा ! achchhā ! achchhā[adj.ā=>ā;m.sg.d.] ! achcha !
183Achcha.
161अभी आन्ध्रा और कर्नाटक वालों को कौनसी कमाल करनी है ? abhī āndhrā aur karnāṭak vālō̃ kō kaunsī kamāl karnī hai ? ab[adv.hī] āndhra pradēśh[n.m.;sg.,d.] aur karnāṭak[n.m.;sg.,d.] vālā[n.m.ā=>ō̃;pl.o.] kō[postp.] kaun sā[adj.ā=>ī;f.] kamāl[n.m.;sg.,d.] karnā[pres.sg.23.oblig1] ? now Andhra Pradesh and Karnataka those who to which x do[pres.sg.23.oblig1] ?
184Now, what wonder do those from Andhra and Karnataka have to perform?
162ऐसी कोई भी आत्मा वंचित नहीं रह जाये . aisī kōī bhī ātmā vañchit nahī̃ rah jāyē . aisā[adj.ā=>ī;f.] kōī bhī[x] ātmā[n.f.;sg.] vañchit[adj.] nahī̃[neg] rahnā[past-part.m.pl.,o..root+jānā] . such anyone soul deprived not remain[past-part.m.pl.,o..root+jānā] . 163हरेक को सन्देश देना है . harēk kō sandēśh dēnā hai . har ēk kō[postp.] sandēśh[x] dēnā[pres.sg.23.oblig1] . each one to message give[pres.sg.23.oblig1] .
185No soul should remain deprived. 186You have to give the message to each and every soul.
164जहां भी रहते हो सर्व आत्माओं को सन्देश मिलना चाहिए . jahā̃ bhī rahtē hō sarv ātmāō̃ kō sandēśh milnā chāhiē . jahā̃ bhī[p.] rahnā[pres.pl.m.2] sarv[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] sandēśh[x] milnā[imp.pl.2hon.inf+cāhnā]|milnā[.oblig3] . where there too remain[pres.pl.m.2] all soul to message (receive[imp.pl.2hon.inf+cāhnā]|receive[.oblig3]) .
187Wherever you may be staying, all souls should receive the message.
165जितना सन्देश देंगे उतनी खुशी बढ़ती जायेगी . jitnā sandēśh dēgē utnī khuśhī baṛhtī jāyēgī . jitnā[adj.ā=>ā;m.sg.d.] sandēśh[x] dēnā[fut.m.pl.12hon3] utnā[adj.ā=>ī;f.] khuśhī[n.f.ī=>ī;sg.] baṛhnā[fut.f.sg.23.pres-part+jānā] . the more message give[fut.m.pl.12hon3] x happiness grow[fut.f.sg.23.pres-part+jānā] .
188The more you give the message, the more your happiness will increase.
166अच्छा ! achchhā ! achchhā[adj.ā=>ā;m.sg.d.] ! achcha !
189Achcha.