Daily Murli for Friday 28 October 2022
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
028-10-2022 praatahmurli om shanti "baapdaada"' madhuban 1“meethe bachche - bholaanaath baap ek hai jo tumhaari jholi gyaan ratnon se bharte hain, vahi kalpa vriksha ka beejroop hai, unki bhent aur kisse kar nahin sakte'' 2prashn:- bahut bachche baap ko bhi thagne ki koshish karte hain, kaise aur kyon? 3uttar:- baap ko yathaartha na pahchaanne ke kaaran bhool karke bhi chhipaate hain, sach nahin bataate hain, sabha mein chhipkar baith jaate hain।
0 28/10/22 Morning Murli Om Shanti BapDada Madhuban
4unhein pata hi nahin ki dharmaraaj baba sab kuchh jaanta hai। 5yeh bhi sajaaon ko kam karne ki yukti hai ki sachche baba ko sach sunaao।
1Essence: Sweet children, the Father, the Innocent Lord, is the only One who fills your aprons with jewels of knowledge. 2He alone is the Seed of the kalpa tree.
6geet:- bholenaath se niraala…
3He cannot be compared to anyone else. 4Question: How and why do many children try to deceive the Father? 5Answer: Because of not recognising the Father accurately, they make mistakes and then hide them.
7om shanti।
6They don’t tell Baba the truth.
8bachche samajh gaye hain ki bholaanaath sada shiv ko kaha jaata hai।
7They secretly sit in the gathering. 8They don’t realize that Dharamraj Baba knows everything.
9shiv bhola bhandaari। 10shankar ko bholaanaath nahin kahenge।
9To tell the true Baba the truth is also a way to reduce punishment.
11na aur koi ko gyaan saagar kah sakte hain। 12baap kehte hain main hi aakar bachchon ko aadi-madhya-ant ki knowledge athva gyaan sunaata hoon। 13to ek hi gyaan ka saagar thahra, na shankar, na avyakt brahma। 14avyakt brahma to sookshm vatan mein rehta hai।
10Song: No one is unique like the Innocent Lord.
15bahut is baat mein moonjhate hain ki daada ko bhagwan brahma kyon kehte hain?
11Om shanti. 12You children have understood that Shiva is always called the Innocent Lord, Shiva, the Innocent Treasurer.
16lekin avyakt brahma ko bhi bhagwan nahin kah sakte।
13Shankar cannot be called the Innocent Lord nor can anyone else be called the Ocean of Knowledge.
17ab baap samjhaate hain ki main hi tumhaara paarlaukik pita hoon।
14The Father says: I alone come and give you children knowledge of the beginning, the middle and the end.
18parlok na svarga ko, na narka ko kahenge।
15So, there is only the One who is the Ocean of Knowledge.
19parlok hai pare te pare lok, jahaan aatmaayen nivaas karti hain isliye unko kehte hain parmapriy paarlaukik parampita kyonki woh parlok mein rahne vaale hain।
16It is neither Shankar nor avyakt Brahma. 17Avyakt Brahma resides in the subtle region. 18Many are confused about why Dada is called God Brahma. 19However, even avyakt Brahma cannot be called God.
20bhakti-maarga vaale bhi praarthana karenge to aankhe oopar zaroor jaayengi।
20The Father now explains: I alone am your parlokik Father. 21Parlok (the world beyond) is neither heaven nor hell.
21to baap samjhaate hain ki main saare kalpa vriksha ka beejroop hoon।
22Parlok, where souls reside, is the land that is completely beyond everything.
22ek shiv ke sivaay kisko bhi creator nahin kah sakte।
23Why that One is called the supremely beloved, parlokik Supreme Soul is because He resides in parlok.
23vahi ek creator hai baaki sab unki creation hain।
24When people on the path of devotion pray to God, they definitely raise their eyes.
24ab creator hi creation ko varsa dete hain।
25The Father explains: I am the Seed of the whole kalpa tree.
25sab kehte hain hamko eeshvar ne athva khuda ne paida kiya hai।
26No one, apart from Shiva, can be called the Creator. 27He alone is the Creator and all the rest are His creation.
26to us ek eeshvar ko sab father kahenge।
28It is the Creator who gives the inheritance to His creation.
27gaandhi ko to father nahin kahenge।
29Everyone says that God or Khuda created them.
28behad ka rachta baap ek hi hai।
30So, everyone would call that God the Father.
29vahi samjhaate hain ki main tumhaara paarlaukik parampita hoon।
31They would not call Gandhi the Father. 32The unlimited Father, the Creator, is only the One.
30baaki aatmaayen to sab ek jaisi hain, koi badi chhoti nahin hoti।
33He Himself explains: I am your parlokik Supreme Father. 34All souls are the same; they are neither smaller nor larger.
31jaise gyaan soorya, gyaan chandrama, gyaan sitaare.. to us soorya chaand ki size mein to pharka hai lekin aatmaon ka size ek jaise hai।
35There are the Sun of Knowledge, the moon of knowledge and the stars of knowledge. 36There is a difference between the sizes of the physical sun and moon, but the size of all souls is the same.
32baba kehte hain main koi size mein bada nahin hoon lekin paramdham ka rahne vaala hoon isliye mujhe param aatma kehte hain।
37Baba says: I am no bigger in size but, because I reside in the supreme abode, I am called the Supreme Soul.
33paramatma mein hi saara gyaan hai।
38The Supreme Soul has all the knowledge.
34woh kehte hain jaise main ashareeri hoon vaise aatma bhi kuchh samay paramdham mein ashareeri rehti hai।
39He says: Just as I am bodiless, in the same way, you souls are also bodiless and reside in the supreme abode for a short while.
35baaki stage par jaasti samay rehti hai।
40However, you stay on the stage for a longer time.
36to jaise tum aatma sitaare sadrishya ho vaise main bhi hoon।
41Just as you souls are like stars, I too am the same.
37agar main bada hota to is shareer mein fit nahin hota।
42If I were any bigger, I wouldn’t fit in this body.
38jaise aur sabhi aatmaayen part bajaane aati hain, vaise main bhi aata hoon।
43Just as all souls come here to play their parts, I too come in the same way.
39baba ka bhakti-maarga se part shuru hota hai।
44Baba's part begins when the path of devotion begins.
40satayug treta mein to part hi nahin।
45He doesn't have a part in the golden or silver age.
41ab khud aakar hamko poora varsa dete hain।
46He Himself has now come to give us our full inheritance.
42apne se bhi do ratti oopar le jaate hain।
47He raises us up a few steps even higher than Himself.
43hamko brahmaanda aur srishti donon ka maalik banaate hain।
48He makes us into the masters of both Brahmand and the world.
44yeh to har ek baap ka farja hota hai bachchon ko laayak banaana, kitni seva karte hain।
49It is the duty of every father to make his children worthy. 50Parents serve their children so much.
45koi ke 7 bachche hote hain, koi doctor, engineer, vakeel banta hai to baap phoola nahin samaata।
51When parents have seven children and some become doctors, engineers, lawyers etc., the parents can't contain their happiness.
46log bhi unki saraahna karte hain ki baap ne sab bachchon ko padhaakar laayak banaaya hai।
52People would praise the father for how he had his children educated and made them worthy.
47parantu sab ek jaise to nahin bante।
53However, not all can be the same.
48koi kya banta, koi kya।
54Some become one thing and others become something else.
49vaise baba kehte hain main tumko kitna laayak banaata hoon।
55Baba says: I make you so worthy! 56Look what that Baba is like!
50yeh baba dekho kaisa hai!
57He doesn't have a physical name or form.
51iska sthool naam roop koi hai nahin।
58He enters the body of someone else and teaches us.
52doosre ke tan mein pravesh kar padhaate hain।
59This study place exists identically as it did in the previous cycle.
53yeh hoobhu kalpa pahle vaali paathshaala hai, to zaroor geeta ke bhagwan ne geeta paathshaala banaai hai। 54jahaan sabko gyaan ghaas, gyaan amrit khilaaya hai।
60Therefore, the God of the Gita definitely created the Gita pathshala where He fed everyone the grass of knowledge, the nectar of knowledge.
55koi kehte shreekrishna ki gaooshaala, koi kehte brahma ki।
61Some speak of the cowshed of Krishna. 62Others speak of the cowshed of Brahma.
56lekin hai kya, jo shivbaaba ko shareer na hone kaaran brahma se mila diya hai।
63However, it is just because Shiv Baba doesn't have a body that they have mixed Him up with Brahma.
57baaki shreekrishna ko to gau paalne ki darkaar nahin।
64There is no need for Krishna to graze cows.
58shreekrishna ko patit-paavan nahin kehte।
65Krishna is not called the Purifier.
59gaandhi bhi geeta ko uthaae mukh se seetaaraam uchchaarte rehte the kyonki woh raam, krishna, kachchha-machchha sabmen bhagwan maante hain।
66Gandhiji would take up the Gita or chant the names of Sita Rama because he believed that God was in Rama, Krishna and in the fish and the alligator etc.
60pahle ham bhi aise samajhte the।
67Previously, we used to think in the same way.
61hamaara bhi buddhi ka taala banda tha।
68The locks on our intellects, too, were closed.
62ab baap ne aakar jagaaya।
69The Father has now come and awakened us.
63sabhi ko kabra se nikaal vaapis le jaate hain, machchharon ke sadrishya।
70He removes everyone from the graveyard and takes everyone back, like mosquitos.
64phir utarte dheere-dheere apne samay par hain।
71They then gradually come down at their own time.
65tumko baap samjhaate hain ki mujh ek ko yaad karo।
72The Father explains: Remember Me alone.
66student ko bhi baap teacher yaad rehta hai।
73Even students remember their father and teacher.
67tumko to baap padhaate hain।
74The Father is teaching you.
68yahi tumhaara guru bhi hai।
75He is also your Guru.
69teenon ka hi force hai।
76There is the force of all three.
70phir bhi aise baap ko bhool jaate ho!
77In spite of that, you forget such a Father.
71aise bhi (phulkaasta kahlaane vaale) bachche hain - jo 5 minute bhi yaad nahin karte hain।
78There are some children who call themselves full caste but who don't remember the Father for even five minutes.
72tab kehte hain aho mam maaya main bachchon ka taala kholta hoon, tum band kar deti ho।
79This is why it is said: O Maya, I open the locks on the children and you then lock them again!
73jara bhi vikaar mein gaya to buddhi ka taala lock up ho jaata hai।
80If you indulge in vice even slightly, the locks on your intellects become locked.
74phir bhi sach sunaane se saza kam ho jaati hai।
81Nevertheless, telling the truth does reduce your punishment.
75agar aapehi jaakar judge ko apna dosh bataaye to kam saja denge।
82If you voluntarily confess to the judge, the punishment will be reduced.
76baba bhi aise karte hain, agar koi bura kaam kar chhipaata hai to usko kadi saja milti hai।
83Baba does the same thing. 84If someone does something bad and hides it, there is severe punishment for that.
77to dharmaraaj se kuchh chhipaana nahin chaahiye।
85Therefore, you mustn't hide anything from Dharamraj.
78aise bahut hain jo vikaar mein jaakar phir chhipkar sabha mein baith jaate hain lekin dharmaraaj se kya chhipa sakte hain?
86There are many who indulge in vice and then come secretly and sit in the gathering. 87However, can they hide anything from Dharamraj?
79nishchay nahin hai to aise baap ko bhi thagne ki koshish karte hain।
88When they don't have faith, they try to deceive such a Father.
80lekin saakaar ko bhal thag len, niraakaar baba to sab jaante hain, tumhein is tan se shiksha bhi vahi de rahe hain।
89They may deceive the corporeal one, but incorporeal Baba knows everything. 90He is the One who is giving you teachings through this body.
81tumse bahut poochhte hain ki daada ke tan mein paramatma kaise aate hain?
91Many people ask you how God enters the body of Dada. 92He was a householder; he had children etc.
82yeh to grihasthi tha।
93Why does God enter him?
83baal bachche the, ismen kaise aate hain, kyon nahin koi saadhu santa ke tan mein aate hain?
94Why doesn't God enter the body of a sage or holy man? 95However, God has to purify the impure.
84lekin paramatma ko to patiton ko paavan banaana hai।
96He is making worshippers worthy of worship. 97This is like doing a somersault.
85jo pujaari se poojya bana rahe hain, ye bhi jaise baajoli khelte hain।
98Brahmins become deities, then warriors, merchants and shudras etc.
86brahman hi devta phir kshatriy, vaishya.... yeh varna bhi bhaarat mein hain।
99These clans are in Bharat. 100These clans don't exist anywhere else.
87aur kahaan varna nahin।
101I have now spoken for 15 minutes.
88ab mainen 15 minute bhaashan kiya।
102You can also explain in the same way.
89aise tum bhi samjha sakte ho।
103Baba tells you everything directly.
90baba karke direct baat karte hain।
104You would say that Shiv Baba explains in this way.
91tum kahenge shivbaaba aise samjhaate hain shiv alag hai, shankar alag hai - yeh bhi saaph-saaph samjhaana hai।
105Also explain to them that Shiva is distinct from Shankar. 106You have to explain this very clearly.
92yeh hai baba ka parichay dena।
107This is giving Baba’s introduction.
93jab government ka kitaab nikalta hai - hu is hu।
108The Government has the book ‘Who’s Who’ printed.
94vaise hi hu is hu preordinate drama।
109Similarly, who is who in the preordained drama?
95ham kahenge oonche te ooncha shivbaaba phir brahma, vishnu, shankar phir lakshmi-naaraayan, raam-seeta phir dharma sthaapan karne vaale।
110We would say that the Highest on High is Shiv Baba, then Brahma, Vishnu and Shankar, then Lakshmi and Narayan, then Rama and Sita and then the founders of religions.
96is reeti duniya puraani hoti jaati hai।
111The world continues to become old in this way.
97tum devtaayen vaammaarga mein chale jaate ho।
112You deities go onto the path of sin.
98ab baap aakar jagaate hain kehte hain sab mere havaale kar do aur meri mat par chalo।
113The Father now comes and awakens you. 114He says: Surrender everything to Me and follow My directions.
99shreemat to unki kahenge।
115The directions He gives are His shrimat.
100baaki lakshmi-naaraayan, seeta-raam, jinko yaad karte woh sab vaammaarga mein chale gaye aur kaun shreemat de sakta hai।
116Lakshmi and Narayan and Rama and Sita, whom people remember, went onto the path of sin. 117Who else could give shrimat?
101bhakton ki manokaamna bhi baba hi poori karte, bhal koi kachchha-machchha mein bhaavna rakhe to unki bhi bhaavna main poori karta hoon।
118It is Baba who fulfils the desires of the devotees. 119Even though the devotional feelings of some are for a fish or an alligator etc., I fulfil their desires.
102uska arth yeh nikaala hai ki kachchha-machchha sabmen bhagwan hai।
120They have taken this to mean that God is in a fish and an alligator etc.
103baba bahut raaz samjhaate hain। 104lekin samajhne vaale nambarvaar hain to pad bhi nambarvaar hain।
121Baba explains to you many secrets but those who understand it are numberwise and so their status also becomes numberwise.
105ye deity kingdom sthaapan ho rahi hai, dharma nahin।
122The deity kingdom, not a religion, is being established.
106dharma to doosre dharma vaale sthaapan karte hain।
123Religions are established by those of other religions.
107shivbaaba to brahma dvaara raajaaon ka raaja banaate hain।
124Shiv Baba makes you into the kings of kings through Brahma.
108raajaaon ka raaja ka arth bhi tumko samjhaaya hai।
125The meaning of ‘kings of kings’ has been explained to you.
109tumko vikaari raajaayen poojte hain, to kitna bada pad tumko milta hai।
126The kings who indulge in vice worship you. 127Therefore, you receive such a high status!
110baba ki meethi-meethi baaten tumko bahut achhi lagti hain parantu phir uthkar chaay pi to nasha kam ho jaata hai।
128You very much enjoy the sweet things that Baba tells you, but, as soon as you get up from here and drink tea, your intoxication decreases.
111gaanv mein gaye to ekdam utar jaata hai।
129By the time you reach your village, it has completely finished.
112yahaan to jaise tum shivbaaba ke ghar mein baithe ho।
130Here, it is as though you are sitting in Shiv Baba's home.
113vahaan bahut farka pad jaata hai।
131There is a lot of difference there.
114jaise pati jab pardesh jaate hain to patni aansu bahaati hai।
132When someone's husband goes abroad, she sheds tears.
115woh to koi sukh dete nahin, yeh baba to tumhein kitna sukh dete hain, to inko chhodne mein bhi rona aata hai!
133He doesn't give real happiness; this Baba gives you so much happiness. 134Therefore, when you have to leave Him you cry.
116bahut kehte hain ham yahaan hi baith jaayen।
135Many say that they just want to stay here.
117phir aapke baal bachche kahaan jaayenge?
136So, where would your children go?
118kehte hain aap sambhaalo।
137They say: You look after them!
119ham kitnon ke bachche sambhaalenge!
138How many people's children would I look after?
120lekin thahro, serviceable bano to tumhaare bachchon ka bhi prabandha ho jaayega।
139However, if you wait and become serviceable, arrangements will be made for your children.
121shuru mein thode the to unke bachche sambhaale, ab kitne hain।
140In the beginning, there were very few and so Baba looked after their children.
122unhon ke bachche baith sambhaalen, unse koi gum ho jaaye to kahenge hamaara bachcha gum kar diya।
141However, there are now so many of their children to look after. 142Then, if one of them were lost, they would blame Baba for losing their child.
123jisko sambhaalne rakhen - woh bhi kahenge ham auron ka karmabandhan kyon sambhaalen। 124achha phir to ek hi shiv bachche ko sambhaalo to woh tumhaare bachche sambhaalenge। 125baaki aise baba ko kabhi phaarakti mat dena।
143The one who was appointed to look after children would also ask: Why should I look after the karmic bondages of someone else? 144OK, just look after the one Child Shiva and He will look after your children, but you must never divorce Baba.
126aise bahuton ne phaarakti di hai। 127unhon ko moorkhon ke avtaar kahen।
145Many children have divorced Baba in this way; they are called incarnations of fools.
128bhal koi brahmaakumaar kumaari se rooth jaao lekin shivbaaba se kabhi nahin roothna।
146Even if you sulk with some Brahma Kumars and Kumaris, you must never sulk with Shiv Baba.
129woh to tumko raajya-bhaagya dene aaya hai।
147He has come to give you your fortune of the kingdom.
130achha!
148Achcha.
131meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।
149To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
132roohaani baap ki roohaani bachchon ko namaste।
150The spiritual Father says namaste to the spiritual children.
133dhaarna ke liye mukhya saar:-
151Essence for dharna:
1341) apna sab kuchh baap havaale kar poora shreemat par chalna hai।
152 1. Surrender everything you have to the Father and follow shrimat fully.
135koi bhi bura kaam karke chhipaana nahin hai, judge ko sach bataane se saja kam ho jaayegi।
153Do not perform any bad action and then hide it. 154By telling the truth to the judge, your punishment will be reduced.
1362) baap se kabhi roothna nahin hai, serviceable banna hai।
155 2. Never sulk with the Father. 156Become serviceable.
137apne karmabandhan svayan kaantane hain।
157You yourself have to cut your bondages of karma.
138vardaan:- sangamayug ki har ghadi ko utsav ke roop mein manaane vaale sada umang-utsaah sampanna bhav
158Blessing: May you be constantly full of zeal and enthusiasm and celebrate every moment of the confluence age as a festival.
139koi bhi utsav, umang utsaah ke liye manaate hain।
159 Any festival is celebrated to bring zeal and enthusiasm.
140aap brahman bachchon ki jeevan hi utsaah bhari jeevan hai।
160The lives of you Brahmin children are lives full of enthusiasm.
141jaise is shareer mein shvaans hai to jeevan hai aise brahman jeevan ka shvaans hi umang-utsaah hai।
161Just as there is life in this body when there is breath, in the same way, the breath of Brahmin life is zeal and enthusiasm.
142isliye sangamayug ki har ghadi utsav hai।
162This is why every moment of the confluence age is a festival.
143lekin shvaans ki gati sada ekras, normal honi chaahiye।
163However, the speed of your breathing has to be constant and normal.
144agar shvaans ki gati bahut tej ho jaae ya slow ho jaae to yathaartha jeevan nahin kahi jaayegi।
164If your breathing becomes very fast or very slow, you would not be said to have a normal life.
145to check karo ki brahman jeevan ke umang-utsaah ki gati normal arthaat ekras hai!
165So, check whether the speed of zeal and enthusiasm of your Brahmin life is normal, that is, constant.
146slogan:- sarva shaktiyon ke khajaane se sampanna rehna - yahi brahman swaroop ki visheshta hai। 147maateshvari ji ke anmol mahaavaakya 1481) yeh jo manushya geet gaate hain O geeta ke bhagwan apna vachan nibhaane aa jaao। 149ab vo svayan geeta ka bhagwan apna kalpa pahle vaala vachan paalan karne ke liye aaya hai aur kehte hain he bachche, jab bhaarat par ati dharma glaani hoti hai tab main isi samay apna anjaam paalan karne (vaayda nibhaane) ke liye avashya aata hoon, ab mere aane ka yeh matlab nahin ki main koi yuge yuge aata hoon।
166Slogan: To remain full of the treasures of all powers is the speciality of being a Brahmin.
150sabhi yugon mein to koi dharma glaani nahin hoti, dharma glaani hoti hi hai kaliyug mein, to maano paramatma kaliyug ke samay aata hai।
167*** Om Shanti *** 168Invaluable versions of Mateshwari. 169The time of God’s predestined programme of coming. 170People sing the song, “O God of the Gita, come to fulfil Your promise.”
151aur kaliyug phir kalpa kalpa aata hai to maano main kalpa kalpa aata hoon। 152kalpa mein phir chaar yug hain, isko hi kalpa kehte hain।
171Now, the God of the Gita has come Himself to fulfil His promise of the previous cycle and He says: O children, when there is extreme defamation of religion in Bharat, it is definitely at that time that I come to fulfil the promise I made.
153aadhaakalpa satayug treta mein satogun satopradhaan hai, vahaan paramatma ke aane ki koi jaroorat nahin।
172My coming does not mean that I come in every age. 173Defamation of religion does not take place in all ages. 174Defamation of religion only takes place in the iron age.
154aur phir teesra dvaapar yug se to phir doosre dharmon ki shurooaat hai, us samay bhi ati dharma glaani nahin hai isse siddha hai ki paramatma teenon yugon mein to aata hi nahin hai, baaki raha kaliyug, uske ant mein ati dharma glaani hoti hai।
175Therefore, you have to understand that God comes at the time of the iron age. 176The iron age comes every cycle and you have to understand that I come every cycle. 177There are four ages in a cycle; this is known as a kalpa. 178For half a cycle, in the golden and silver ages, it is satoguni and satopradhan; there is no need for God to come then.
155usi samay paramatma aae adharma vinaash kar sat dharma ki sthaapna karta hai।
179Then, from the third age, the copper age, it is the beginning of all other religions.
156agar dvaapar mein aaya hua hota to phir dvaapar ke baad to ab satayug hona chaahiye phir kaliyug kyon?
180At that time too, there isn’t extreme defamation of religion. 181This shows that God does not come in those three ages.
157aise to nahin kahenge paramatma ne ghor kaliyug ki sthaapna ki, ab yeh to baat nahin ho sakti isliye paramatma kehte hain main ek hoon aur ek hi baar aae adharma ka vinaash kar, kaliyug ka vinaash kar satayug ki sthaapna karta hoon to mere aane ka samay sangamayug hai।
182There remains the iron age and extreme defamation of religion takes place at the end of this age. 183God comes at this time, destroys irreligiousness and establishes the religion of truth. 184If He had come in the copper age, then, after the copper age, there would have been the golden age. 185So, why is it the iron age now?
1582) ab yeh to ham jaante hain ki manushya aatma ki kismat banaane vaala kaun hai aur kismat bigaadne vaala kaun hai? 159ham aise nahin kahenge ki kismat banaane vaala, bigaadne vaala vahi paramatma hai।
186It wouldn’t be said that God came and established the extreme iron age. 187This cannot be the case and this is why God says: I am the One and I only come once and to destroy irreligiousness and the iron age and establish the golden age. 188So, the time of My coming is the confluence age.
160baaki yeh zaroor hai ki kismat ko banaane vaala paramatma hai aur kismat ko bigaadne vaala khud manushya hai।
1892) It is God who creates kismet (fortune) and human beings who spoil their own kismet (fortune). 190We know who it is that creates the fortune of human souls and who spoils their fortune.
161ab yeh kismat bane kaise? 162aur phir gire kaise? 163is par samjhaaya jaata hai।
191We would not say that it is God Himself who creates fortune and who also spoils our fortune.
164manushya jab apne ko jaante hain aur pavitra bante hain to phir se vo bigdi hui takdeer ko bana lete hain।
192It is definitely God who creates our fortune and human beings themselves who spoil their fortune. 193How can this fortune be created and how did we fall down?
165ab jab ham bigdi hui takdeer kehte hain to isse saabit hai koi samay apni takdeer bani hui thi, jo phir bigad gai hai।
194All of this is explained. 195When people know themselves and become pure, they then once again have the fortune created that they had spoilt.
166ab vahi phir bigdi takdeer ko paramatma khud aakar banaate hain। 167ab koi kahe paramatma khud to niraakaar hai vo takdeer ko kaise banaayega?
196When we speak of the fortune that is spoilt, it shows that our fortune was created at some point and that it has now become spoilt. 197So, God Himself comes and makes our fortune that had been spoilt.
168is par samjhaaya jaata hai, niraakaar paramatma kaise apne saakaar brahma tan dvaara, avinaashi knowledge dvaara hamaari bigdi hui takdeer ko banaate hain।
198Some say that God Himself is incorporeal, and they ask how can He create our fortune? 199It is explained as to how incorporeal God comes and, through the physical body of Brahma, gives imperishable knowledge, creates our fortune which had been spoilt.
169ab yeh knowledge dena paramatma ka kaam hai, baaki manushya aatmaayen ek do ki takdeer ko nahin jaga sakti hain।
200It is God’s duty to give us this knowledge. 201However, human beings cannot awaken the fortune of one another.
170takdeer ko jagaane vaala ek hi paramatma hai tabhi to unhon ka yaadgaar mandir kaayam hai। 171achha।
202It is God alone who awakens everyone’s fortune and this is why the temple of His memorial is there for all time.
172om shanti।
203Achcha.